Moreover, even if we constrain the definition of computer to include only the 
operations of factory-made devices plugged in and appropriately programmed, the 
fact that a digital computation at any instant does not access all of memory 
and data allows for the computation to be distributed over multiple machines in 
a network which accidentally have the appropriate configuration for that part 
of the computation. The only requirement is that the network be large enough in 
space and time to provide these configurations: from its point of view, the 
computation cannot be aware that the various steps of its implementation are 
disjointed and not causally connnected.Stathis PapaioannouFrom: [EMAIL 
PROTECTED]: [EMAIL PROTECTED]: RE: ASSA and Many-WorldsDate: Sat, 27 Jan 2007 
14:41:07 +1100






Brent Meeker writes:> >  > I think Bruno already remarked that it may well be 
more probable that > > a continuation of your consciousness arises in some 
other branch of the > > multiverse "by chance", rather than as a state of 
"your" erstwhile body. > > This would seem particularly more probable as your 
consciousness > > simplifies due to deterioration of your brain - how hard can 
it be to > > find a continuation of a near coma. Perhaps this continuation is 
the > > consciousness of a fish - and it's the Hindus rather than the Bhuddists 
> > who are right.> > > > Then we come up against the question of what we can 
expect to experience > > in the case of duplication with partial memory loss. 
For example, if you > > are duplicated 101 times such that one copy has 100% of 
your memories > > while the other 100 copies each have 1% of your memories, 
does this mean > > that you have an even chance of ending up as either the 100% 
or the 1% > > version of yourself? We need not invoke duplication experiments 
or the > > MWI to ask this question either. Suppose there are a billion people 
in > > the world each with 1/billion of my memories: does this mean I will find 
> > myself becoming one of these people either now or after I have died?> > As 
I understand it, Bruno's theory is that you are all the "consistent 
continuations" of your consciousness.  I'm not exactly sure what constitutes a 
consistent continuation, but it must be something other than just sharing 
memories.  At any given time my consciousness is accessing only a tiny fraction 
of my memories.  Further I'm continually  forming and forgetting short-term 
memories as well as forgetting some long-term memories.  > > Basing identity on 
memory seems inconsistent with supposing that identity is some property of 
consciousness alone.  A digital computation doesn't depend on memory/data that 
isn't accessed.    Identity from moment to moment is not just memory, it is the 
entire content of conscious experience, perhaps accessing at any one time only 
a small portion of memory. It may be just a sense that I am the same person 
continuing the same thought as I was a moment ago, or even less than this when 
I am waking up from sleep, for example. At such sufficiently vague moments, my 
consciousness may even be indistinguishable with that of many other people in 
the world, such that if I ceased to exist momentarily I would still experience 
continuity of consciousness as if nothing had happened, piggy-backing on 
someone else's thoughts: all equivalent observer moments are internally 
indistinguishable, by definition. However, such a thing could only happen 
momentarily, because very quickly I might reflect on my situation, and it is 
here that having a store of memories, motivations, personality style etc. 
instantly accessible (even if not continuously accessed) makes me, me.Stathis 
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