On Tue, Sep 11, 2012 at 2:47 PM, Bruno Marchal <[email protected]> wrote:

>
> On 11 Sep 2012, at 15:30, Craig Weinberg wrote:
>
>
>
> On Tue, Sep 11, 2012 at 9:05 AM, Roger Clough <[email protected]> wrote:
>
>>  Hi Craig Weinberg
>>
>> All evil and suffering are caused either by men and by natural
>> catastrophe. Men have free will, so they can do evil.
>> Nature must follow the laws of physics etc.
>>
>> The evil actions are referred to as under God's permissible will.
>> But yes since God causes everything to happen, he must
>> reluctantly cause and permit evil as well.  But don't forget
>> that he also causes god, so as long as it isn't too far
>> advanced, and God operates to enhance life, he (in
>> the form of your fatih) can help cure the cancer.
>>
>
> Cancer is nature. Why can God help cure it but not violate the laws that
> cause the conditions that lead to cancer?
>
>
> All the evidences are that God created cannabis to cure cancer. Or if you
> prefer there has been a plausible coevolution of mammals and plants, until
> big pharma decided it can do better than the millions years experience of
> grandma.
>
> I oversimplified to be short, hope you get the idea. The case of pharma is
> a case where "aritificial medication" has been imposed through lies, to
> some extent.
>
> Cancer might be a result of the human lack of rigor in the human science,
> notably due in part to that separation between science and religion.
>
> Bruno
>
>
>
It is impossible to overstate the importance of cannabis and hemp to the
future of civilization. From what I understand, the ugliness of the
prohibition in the US is mainly financed by law enforcement lobbying,
private prison operators, and probably the drug cartels themselves. I don't
know if even big alcohol and tobacco really opposes it anymore and
certainly public opinion has long since moved on from any legitimate fears
of repercussions from decriminalization.

I have seen articles both on the cancer benefits and others on harmful
effects. I can't tell which might be true, but my hunch is that they are
both overstated. For some cannabis is a lifesaver, for some it's great, for
some it's not so great, but overall its only real danger results directly
from its prohibition.

Craig


>
> Craig
>
>
>>
>>
>> Leibniz also struggled with this problem as well as Augustine.
>> Leibniz said that since God created the world an God is Good,
>> the world he created is the best possible one. Augustine
>> said that evil or suffering always results (somewhere, sometime)
>> in the best result. Paul said that as well.
>>
>
> "Kim, like the great Gatsby, Kim believes in the green light, the
> orgiastic future -- he believes in a magical universe of unpredictable
> spontaneous, alive -- a universe where anything is possible. A universe of
> many gods, often in conflict, so the paradox of an all-knowing,
> all-powerful god, who nonetheless permits suffering, evil, and death does
> not arise. "We've got a famine here, Osiris -- what happened?" "Well, you
> can't win them all, I'm hustling myself." "Can you give us immortality?" "I
> can give you an extension, maybe, take you as far as the first checkpoint
> -- you'll have to make it from there on your own. Most of them don't,
> figure about one in a million, and biologically speaking, that's very good
> odds."
>
>  - William S. Burroughs
>
>
>>
>>
>> Roger Clough, [email protected]
>> 9/11/2012
>> Leibniz would say, "If there's no God, we'd have to invent him
>> so that everything could function."
>>
>> ----- Receiving the following content -----
>> *From:* Craig Weinberg <[email protected]>
>> *Receiver:* everything-list <[email protected]>
>> *Time:* 2012-09-11, 08:37:39
>> *Subject:* Re: Re: fairness and sustainability
>>
>>  Hi Roger,
>>
>> Do demons have free will? Or are the evil actions of people an
>> involuntary gift from God? Is there another option?
>>
>> Craig
>>
>> On Tuesday, September 11, 2012 7:19:23 AM UTC-4, rclough wrote:
>>>
>>>  Hi Bruno Marchal
>>>
>>>
>>> That's fine. Although it is a bit out-dated an idea,
>>> I conceive of the evil acting in evil people
>>> metaphorically as demons.
>>>
>>>
>>> Roger Clough, [email protected]
>>> 9/11/2012
>>> Leibniz would say, "If there's no God, we'd have to invent him
>>> so that everything could function."
>>>
>>> ----- Receiving the following content -----
>>> *From:* Bruno Marchal
>>> *Receiver:* everything-list
>>> *Time:* 2012-09-10, 10:26:30
>>> *Subject:* Re: fairness and sustainability
>>>
>>>  Hi Roger,
>>>
>>>
>>>  On 09 Sep 2012, at 12:48, Roger Clough wrote:
>>>
>>>  Marchal Hi Bruno
>>>
>>> By sin or evil I mean intentionally diminishing the life of others.
>>>
>>>
>>> OK.
>>>
>>>
>>>
>>>  If you doubt that that is not the way of the world, you must not watch
>>> the news.
>>>
>>>
>>> I never doubt that, alas.
>>>
>>>
>>>
>>>  Evil is not an abstract word, it is very real, and it lives to
>>> whatever extent in each of us.
>>>
>>>
>>>
>>> In two very different ways. In fantasy, with consent, and in act without
>>> consent.
>>>
>>>  The good can and will never triumph on the bad, but it can reduce the
>>> harm.
>>>
>>> The extent of evil in you is not the problem, the sin is in the evil act
>>> that actually augment the harm of others.
>>>
>>> The evil is in all on us, you are right. But this does not make all
>>> person a sinner. You became a sinner only if you actually sin (diminish the
>>> life of others), intentionally,  or not, I am not "sure" but with some
>>> degree or responsibility, relatively to different realities.
>>>
>>> The better you know the evil in you, the less surprising it is in
>>> unexpected circumstances, making easier the self-control.
>>>
>>>
>>> Some believe that "thinking bad things" is already a sin.  But you have
>>> to think on bad things to say that, so it is a bit self-defeating.
>>>
>>> Bruno
>>>
>>>
>>>
>>>
>>>
>>>
>>> Roger Clough, [email protected]
>>> 9/9/2012
>>> Leibniz would say, "If there's no God, we'd have to invent him
>>> so that everything could function."
>>>
>>> ----- Receiving the following content -----
>>> *From:* Bruno Marchal
>>> *Receiver:* everything-list
>>> *Time:* 2012-09-08, 13:54:23
>>> *Subject:* Re: fairness and sustainability
>>>
>>>
>>>
>>>
>>>  On 08 Sep 2012, at 16:41, Roger Clough wrote:
>>>
>>>  Hi Bruno Marchal
>>>
>>> Indeed, we are all sinners.
>>>
>>>
>>>
>>>
>>> Hi Roger,
>>>
>>> Saying this can only dilute the responsibility and helps the "sinners".
>>>
>>> I am not sure at all we are all sinners, unless you are using a so weak
>>> sense that it is making every baby already sinning.
>>>
>>> I am not sure about the notion of sin. It looks too much like an easy
>>> way to explain suffering, and it makes many people feeling guilty for no
>>> reason that they can see, and sometimes it can act as a self-prophecy:
>>> "given that I have already sin why not sin again?
>>>
>>> I think that there is only one sin: hurting others without legitimate
>>> concern.
>>>
>>> And most people don't sin, I think,
>>>
>>> Bruno
>>>
>>>
>>>
>>>
>>>
>>> Roger Clough, [email protected]
>>> 9/8/2012
>>> Leibniz would say, "If there's no God, we'd have to invent him
>>> so that everything could function."
>>>
>>> ----- Receiving the following content -----
>>> *From:* Bruno Marchal
>>> *Receiver:* everything-list
>>> *Time:* 2012-09-08, 08:37:30
>>> *Subject:* Re: fairness and sustainability
>>>
>>>
>>>  On 08 Sep 2012, at 12:35, Roger Clough wrote:
>>>
>>>  Hi John Mikes
>>>
>>> Here's the dilemma:
>>>
>>> Unfortunately, any system -- with the exception of the oil-rich countries
>>> (where fairness would seem to be hard to define) --
>>> that is completely fair is unsustainable. Capitalism,
>>> like it or not, is the only known way to increase a
>>> country's wealth. Fairness decreases a country's capacity
>>> to grow. Darwin would agree.
>>>
>>> Cuba and the former soviet union and now europe
>>> are good examples. They all failed in trying to be completely fair
>>> or are in the process of failing.
>>>
>>>
>>>
>>> I think that capitalism + democracy is the most fair system.
>>>
>>> Today, unfortunately, capitalism has been perverted by minorities which
>>> build money on fears, lies and catastrophes, and that is very bad.
>>>
>>> They are clever, and have succeeded in mixing the black and non black
>>> money, so that the middle class and the banking systems have become
>>> hostages.  Those liars are transforming the planet economy into a a
>>> pyramidal con.
>>>
>>> Lying is part of nature, like cancers and diseases. Defending ourselves
>>> against liars is part of nature too.
>>>
>>> Bruno
>>>
>>>
>>>
>>>
>>>
>>>
>>>
>>>
>>> Roger Clough, [email protected]
>>> 9/8/2012
>>> Leibniz would say, "If there's no God, we'd have to invent him
>>> so that everything could function."
>>>
>>> ----- Receiving the following content -----
>>> *From:* John Mikes
>>> *Receiver:* everything-list
>>> *Time:* 2012-09-07, 14:44:26
>>> *Subject:* Re: There is no such thing as cause and effect
>>>
>>>   Brent,
>>>  I believe there is a difference between (adj) 'fair' or 'unjust' and
>>> the (noun) 'fairness', or 'consciousness'.
>>> While the nouns (IMO)锟 re not adequately identified the adverbs refer to
>>> the applied system of correspondence.
>>> E.g.: "Fair" to the unjust system. (I don't think we may use the
>>> opposite: "unjust" to a 'fair' system in our discussion).
>>> As I tried to explain in another post: the 'rich' consume MORE of the
>>> country-supplied services than the not-so-rich and pay less taxes (unfair
>>> and unjust). Certain big corporations also pay 'less' than the system would
>>> require
>>> (*in all fairness* - proverbially said) ordinarily.
>>> Semantix, OOH!
>>>  John M
>>>
>>> On Tue, Sep 4, 2012 at 4:18 PM, meekerdb <[email protected]> wrote:
>>>
>>>>  On 9/4/2012 1:12 PM, John Mikes wrote:
>>>>
>>>>
>>>> **
>>>> It is a 'trap' to falsify the adequate taxing of the 'rich' as a *leftist
>>>> attempt to distributing richness*. It does not include more than a
>>>> requirement for THEM to pay their FAIR share - maybe more than the
>>>> not-so-rich layers (e.g. higher use of transportation, foreign connections,
>>>> financial means, etc. - all costing money to the country) in spite of their
>>>> lower share in the present unjust锟 axation-scheme.
>>>> ...
>>>>
>>>> And PLEASE, Brent, do not even utter in econo-political discussion the
>>>> word *"FAIRNESS"!*
>>>>
>>>>
>>>> So is it OK if I use "FAIR" and "unjust"?
>>>>
>>>> Brent
>>>>
>>>>
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