On 16 Dec 2012, at 07:20, Stephen P. King wrote:
On 12/15/2012 6:41 PM, meekerdb wrote:
On 12/15/2012 10:37 AM, Stephen P. King wrote:
Dear Craig,
All of these points are instances of taking a particular
evaluational frame, making it absolute, and issuing judgements
from it. It is what is known, to some, as chronocentrism. It is
simply wrongheaded. Unless you put yourself into the context with
you are evaluating and then considering the facts as they stand
with a set of universal ethical principles, then those judgements
and implications cannot be seen as anything more than
rationalizations to behave in one way or another.
We can rationalize any action to be good or bad.
Rationalization, pushed too far, allows anything.
Or supports any status quo and condemns any change as destruction.
So I guess slavery was right in U.S. in 1850 and only suddenly
became wrong in 1861.
Hi Brent,
How is that? Are you going to invoke the Grue paradox?
I guess preventing women from learning to read is good in
Afghanistan, even though it's bad here. So it's rational when you
agree with the conclusion and rationalization when you don't.
Brent
No, it is not! Where are people in power in the US preventing
women from learning to read in the US? What "Power" is needs to be
precisely defined. Arguments from unreal hypotheticals are always
fallacious.
If the hypothetical are effectively real, they would not be
hypothetical.
Bruno
--
Onward!
Stephen
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