On Sat, Oct 05, 2013 at 10:34:11AM +0200, Bruno Marchal wrote:
> 
> On 05 Oct 2013, at 10:05, Russell Standish wrote:
> 
> >
> >I get that Bp is the statement that I can prove p, and that Bp & p is
> >the statement that I know p (assuming Theatetus, of course), but in
> >both cases, I would say the pronoun "I" refers to the same
> >entity.
> 
> G* proves that they are the same, but G does not. It is (in God's
> eye) the same entity, but the machine is unable to know, or to prove
> that, and that explains the difference of the perspective. 3-I has a
> name/description, but the 1-I has no name.

What is the modal logic statement corresponding to I? This is most unclear.

> 
> 
> 
> 
> >English, and AFAIK French, do not make a distinction between
> >3-I and 1-I, so this is some new terminology that you have introduced,
> >with unclear connection to real pronouns. Why do you say they are
> >pronouns?
> 
> Because 1-I and 3-I are variant of the pronoun "I". Natural language
> use the same word, because we tend to confuse them. 

Above, you stated that 1-I was Bp & p and 3-I was Bp. How do those
modal concepts relate to the English language pronoun I? Sorry to
press on this - I just want to know if there is something interesting here.

> The duplication
> experiences are the simplest tool for distinguishing them. The
> Theatetus' definition, when applied to Gödel's beweisbar also
> distinguish them, rather miraculously.

At this point in time, I do not see any connection between the UDA and
the AUDA. They seem to be based on entirely different sets of
propositions:

UDA:
  COMP (Yes doctor, etc)

AUDA:
  Theatetus and brethren, Sigma_1 restriction

If you are alluding to the distinction between communicable and
incommunicable statements, then I do understand the difference between
G and G*\G. But these don't seem to be pronouns...

Whether the G-G* distinction can be related to the FPI of the UDA, I'm
not sure. Plausibly so, I would say, but not definitively proved,
AFAICT, as they seem to be quite different theories.

> Plotinus and most serious people approaching the mind body problem
> saw the difference, but the 1-I is typically eliminated by the
> Aristotelian theologian (like the atheists, the fundamentalists,
> etc.).
> It is almost the difference between the body and the soul. The first
> does admit third person descriptions, the second has none (like
> Truth).
> 
> Bruno
> 
> 
> 
> 
> 
> >
> >Cheers
> >-- 
> >
> >----------------------------------------------------------------------------
> >Prof Russell Standish                  Phone 0425 253119 (mobile)
> >Principal, High Performance Coders
> >Visiting Professor of Mathematics      [email protected]
> >University of New South Wales          http://www.hpcoders.com.au
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> http://iridia.ulb.ac.be/~marchal/
> 
> 
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----------------------------------------------------------------------------
Prof Russell Standish                  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics      [email protected]
University of New South Wales          http://www.hpcoders.com.au
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