On Mon, Dec 30, 2013 at 4:45 PM, meekerdb <meeke...@verizon.net> wrote:

>  On 12/30/2013 1:29 PM, Jason Resch wrote:
>
>
>
>
> On Mon, Dec 30, 2013 at 3:57 PM, meekerdb <meeke...@verizon.net> wrote:
>
>>   On 12/30/2013 12:04 PM, Jason Resch wrote:
>>
>>
>>
>>
>> On Mon, Dec 30, 2013 at 2:41 PM, meekerdb <meeke...@verizon.net> wrote:
>>
>>>  On 12/30/2013 11:17 AM, Jason Resch wrote:
>>>
>>>
>>>
>>>
>>> On Mon, Dec 30, 2013 at 2:00 PM, meekerdb <meeke...@verizon.net> wrote:
>>>
>>>>  On 12/30/2013 3:09 AM, Bruno Marchal wrote:
>>>>
>>>>  But that's essentially everything, since everything is (presumably)
>>>> quantum.  But notice the limitation of quantum computers, if it has N
>>>> qubits it takes 2^N complex numbers to specify its state, BUT you can only
>>>> retrieve N bits of information from it (c.f. Holevo's theorem).  So it
>>>> doesn't really act like 2^N parallel computers.
>>>>
>>>>
>>>>
>>>>  OK, but nobody pretended the contrary.  You can still extract N bits
>>>> depending on the 2^N results, by doing some Fourier transfrom on all
>>>> results obtained in "parallel universes". This means that the 2^N
>>>> computations have to occur in *some* sense.
>>>>
>>>>
>>>>  But they pretend that the number 2^N is so large that it cannot exist
>>>> in whole universe, much less in that little quantum computer and therefore
>>>> there must be other worlds which contain these enormous number of bits.
>>>> What Holevo's theorem shows is the one can regard all those interference
>>>> terms as mere calculation fictions in going from N bit inputs to N bit
>>>> outputs.
>>>>
>>>
>>>  Can such "calculation fictions" support conciousness?  That's the real
>>> question.  If they can, then you can't avoid many-worlds (or at least many
>>> minds).
>>>
>>>
>>>  Why is that "the real question"?  Saying yes to the doctor implies that
>>> a classical computer can support consciousness.
>>>
>>
>>  Because with computationalism, if a quantum computer runs the
>> computations that support a mind, there would be many resulting conscious
>> states, and first person views.
>>
>>
>>  Of course that is assuming the very proposition you're arguing.
>>
>>
>  No, I am trying to show that given computationalism, there is nothing
> "fictional" about these computations. They would have very bit the same
> power to yield consciousness as the computations of a classical computer.
>  Do you disagree with this?
>
>
> I'm not sure what you mean by "power";
>

"ability"


> whether it means effectively or potentially?  I don't think consciousness
> (at least like ours) can occur except in the context of a quasi-classical
> world.
>

Each of the myriad of computations executed in the quantum computer can be
seen as separate classical computations. I agree classical computation is
what is behind consciousness, so if quantum computation is the
superposition of many classical computations, and if these classical
computations instantiate minds, then the emulation of a mind on a quantum
computer gives you many different conscious states existing at once.

Our own classical world, is based on the quantum, so really, we don't even
need to run a brain simulation in a quantum computer (that is already what
is happening to us today, right now).


> So it depends on whether the computations are sufficient to instantiate
> such a world.
>
>
>
>
>>
>>   That we can only access N-bits of a mind from any one world is
>> irrelevant, as all the conscious states exist in the intermediate states,
>>
>>
>>  That's your story and you're sticking to it.
>>
>
>
>  Do you disagree?
>
>
> It is certainly relevant that we can only access N-bits of an N-qubit
> computer.  But what it shows is not certain.
>
> Brent
>
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