On 22 January 2014 11:38, Stephen Paul King <[email protected]>wrote:

> Dear LizR,
>
>   Plain English explanations are the problem: they carry a set of
> ontological assumptions built it. Kauffman is challenging these assumptions
> and thus as to use a mixture of poetry and math to explain and elaborate
> the idea.
>

I know, I know ... I was a bit tongue in cheek - but even so, he
*does*seem to be going out of his way to make what he is saying hard
to follow.
It is possible to explain a complex theory, and to point out / remove the
assumptions, and still be intelligible to an audience which doesn't have a
degree in advanced hand-waving. You don't get away from ontological
assumptions by obfuscation, you just hide them!
Anyway, as I said, it seems to be suggesting something sensible, but I
couldn't work out what it was, probly because I don't have time to gvie it
the attention it deserves. So a plain English version (with ontological
assumptions addressed in plain English) would be preferable.

>
> On Tue, Jan 21, 2014 at 5:35 PM, LizR <[email protected]> wrote:
>
>> On 21 January 2014 17:51, Stephen Paul King 
>> <[email protected]>wrote:
>>
>>> Dear LizR,
>>>
>>>   Did the notion of an Eigenform, as defined, make sense to you?
>>>
>>> Heinz performs the magic trick of convincing us that the familiar
>>> objects of our
>>> existence can be seen to be nothing more than tokens for the behaviors
>>> of the organism
>>> that apparently create stable forms. These stabilities persist, for that
>>> organism, as an
>>> observing system. This is not to deny an underlying reality that is the
>>> source of
>>> objects, but rather to emphasize the role of process, and the role of
>>> the organism in the
>>> production of a living map, a map that is so sensitive that map and
>>> territory are
>>> conjoined. Von Foerster’s (1981a-d) book and papers were instrumental in
>>> pioneering
>>> the field of second-order cybernetics.
>>> The notion of an eigenform is inextricably linked with second-order
>>> cybernetics.
>>> One starts on the road to such a concept as soon as one begins to
>>> consider a pattern of
>>> patterns, the form of form or the cybernetics of cybernetics. Such
>>> concepts appear to
>>> close around upon themselves, and at the same time they lead outward.
>>> They suggest
>>> the possibility of transcending the boundaries of a system from a locus
>>> that might have
>>> been within the system until the circular concept is called into being.
>>> But then the
>>> boundaries have turned inside out, and the inside is the outside.
>>> Forms are created from the concatenation of operations upon themselves
>>> and objects
>>>  are not objects at all, but rather indications of processes. Upon
>>> encountering an object as
>>> such a form of creation, you are compelled to ask: How is that object
>>> created? How is it
>>> designed? What do I do to produce it? What is the network of
>>> productions? Where is the
>>> home of that object? In what context does it exist? How am I involved in
>>> its creation?
>>>
>>>
>> The above hints at some sort of sense - it isn't something I could
>> (quite) dismiss as postmodern nonsense, for example - but I think I can
>> safely answer your question - "no, please resubmit in plain English!"
>>
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>
>
>
> --
>
> Kindest Regards,
>
> Stephen Paul King
>
> Senior Researcher
>
> Mobile: (864) 567-3099
>
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