On 08 May 2015, at 10:31, LizR wrote:

On 8 May 2015 at 18:24, Bruno Marchal <[email protected]> wrote:

On 08 May 2015, at 02:15, LizR wrote:
Nicely summarised. I may have comments once I've had a chance to digest your summary (and any subsequent comments).

In the meantime, if you aren't familiar with Maudlin's "Olimpia" argument that is also (possibly) relevant. It uses a similar form of argument to the MGA to arrive at a different consclusion, namely that supervenience of consciousness on a physical machine (brain, computer) isn't possible.

But that is the same conclusion than MGA.

Sorry, yes, I was too hasty here. I gave what I believe to be the differences between your and Madlin's conclusions in another post:

4. it shows that physical supervenience is impossible, and hence consciousness isn't the result of computation (Maudlin)

5. it shows that physical supervenience is impossible, and hence, if consciousness is the result of computation, it can't be supported by a physical machine (Bruno)

Post in haste, regret at leisure. I often dash off a post in a short break when I should really be doing something else.

No problem. Sometimes I sum up in saying that both MGA and OLYMPIA shows just the following things (With MECH = comp or digital Mechanism, and MAT = weak materialism (the doctrine asserting that some physical primitive things exists at the base level):

MECH -> NOT MAT
MAT -> NOT MECH

or the more symmetrical:

NOT MECH v NOT MAT

I keep MECH, because it is my job. Maudlin suggests that the materialist might need to abandon computationalism, or modify it, but he is aware that is difficult and that it would look like adding magic.

Bruno





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http://iridia.ulb.ac.be/~marchal/



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