On Wednesday, June 24, 2015, meekerdb <[email protected]> wrote:

>  On 6/22/2015 11:18 PM, Stathis Papaioannou wrote:
>
>
>
> On 23 June 2015 at 14:19, meekerdb <[email protected]
> <javascript:_e(%7B%7D,'cvml','[email protected]');>> wrote:
>
>>   On 6/22/2015 8:11 PM, Stathis Papaioannou wrote:
>>
>>
>>
>> On 23 June 2015 at 10:05, meekerdb <[email protected]
>> <javascript:_e(%7B%7D,'cvml','[email protected]');>> wrote:
>>
>>>   On 6/22/2015 2:56 PM, Stathis Papaioannou wrote:
>>>
>>>
>>>
>>> On Tuesday, June 23, 2015, meekerdb <[email protected]
>>> <javascript:_e(%7B%7D,'cvml','[email protected]');>> wrote:
>>>
>>>>  On 6/22/2015 3:11 AM, Stathis Papaioannou wrote:
>>>>
>>>>
>>>>
>>>> On 22 June 2015 at 17:33, Bruce Kellett <[email protected]>
>>>> wrote:
>>>>
>>>>> Stathis Papaioannou wrote:
>>>>>
>>>>>>
>>>>>>
>>>>>>         The "closest continuer" idea is wrong on many counts. Both
>>>>>>         copies consider themselves to be the original - both are wrong
>>>>>>         in your view. But if one copy was 0.1% different from the
>>>>>>         origina, that copy would not be the continuation of the
>>>>>>         original, despite thinking that he was, just a bit taller and
>>>>>> a
>>>>>>         bit happier for the experience. On the other hand, if one copy
>>>>>>         was 1% different and the other 0.1% different, the 0.1% copy
>>>>>>         would be a continuation of the original. And if the 0.1% copy
>>>>>>         was in a coma when created, the 1% copy would be the continuer
>>>>>>         until the 0.1% copy was revived.
>>>>>>
>>>>>>     How are you going to measure these fine differences? If there is a
>>>>>>     tie according to any appreciable measurement, then there are two
>>>>>> new
>>>>>>     persons. Don't forget that the duplication is only accurate at the
>>>>>>     level of replacement, which is never assumed to be exact -- we
>>>>>>  cannot have exact copies because of the quantum cloning
>>>>>>     restrictions. The odd difference in the number of atoms in your
>>>>>> big
>>>>>>     toe is not a relevant difference.
>>>>>>
>>>>>> It's easy to measure differences. One of the new JC's is taller and
>>>>>> better looking. Naturally, he claims that he is the true JC, but 
>>>>>> improved.
>>>>>>
>>>>>
>>>>> What he claims is irrelevant. The copies diverge almost
>>>>> instantaneously, so there are essentially always two new persons in these
>>>>> scenarios. If they are made to be different by the machine, then there is
>>>>> no duplication!
>>>>
>>>>
>>>>  I diverge from my previous self from moment to moment in ordinary
>>>> life, but I still consider that I remain me. If I woke up tomorrow taller
>>>> because I had a growth spurt during the night I would still consider that I
>>>> was me; yet by the "closest continuer" theory, I would stop being me if a
>>>> copy that hadn't grown was made somewhere else.
>>>>
>>>>
>>>> I think waking up somewhere else would count strongly against being the
>>>> closest continuation.
>>>>
>>>
>>>  What if, while both are asleep, the original is moved to another
>>> location and the copy moved to the original's bed?
>>>
>>>
>>>  That would help, but there's an implicit assumption that
>>> asleep=mindless. Anesthetic would make a better example. But won't both the
>>> original and the copy find himself in a disjoint location incompatible with
>>> where he was before?
>>>
>>
>>  The copy will find himself in the bed he fell unconscious in, and the
>> original will find himself moved. Both would feel they were a continuation
>> of the original, but not knowing about the switch they might guess wrong as
>> to which was which.
>>
>>
>>  In what sense would they be wrong.  They would have different memories
>> and be different persons.
>>
>
>  One would be the copy and the other would be the original, but there
> would be no way to tell which was which without referring to a record of
> the procedure.
>
>
> ISTM there's an equivocation here between a continuation in consciousness
> and continuation in body.  If we say "the person" is just a continuum of
> conscious thoughts, then they are both continuations of the original.  If
> we take into account the physical instantiation then we can say which is
> the original (assuming he's not destroyed and reconstructed in the
> duplication process) even though they are both continuations, by different
> means, of the original.
>

Surely continuation in consciousness is what we mean when discussing
personal identity. The atoms making up my body last year have mostly
dispersed in the biosphere, but I don't consider that a great loss.


-- 
Stathis Papaioannou

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