Bruno, don't bother, he will not understand, because he already does, and
he will never admit it, because he's a troll. Case closed, ignore him, he
won't go from this list, seems to joyful for him, so the only way is to
ignore him.

Quentin

2015-07-26 11:58 GMT+02:00 Bruno Marchal <[email protected]>:

>
> On 25 Jul 2015, at 22:38, John Clark wrote:
>
> On Sat, Jul 25, 2015  Bruno Marchal <[email protected]> wrote:
>
> ​> ​
>> Please, quote the whole text I wrote
>
>
> ​No. Anybody who wants to read everything you wrote can find it in about
> .9 seconds, they don't need me.​
>
>
>
> It is the answer to them that we ask for.
>
>
>
>
> ​> ​
> "you" always denotes the guy who remember pushing the button at Helsinki.
>
> ​That is actually a pretty good definition ​of "you" in that it's similar
> to the intuitive feeling we have for the pronoun that we get from everyday
> life; it would be even better if Bruno used it consistently.
>
>
> You say that often, but never show the inconsistency, nor reply to the
> ragument showing your own inconsistency.
>
>
>
>
>
> ​>​
> Its only *first* person experience accessible are the incompatible W and M
> *experience*
>
> Obviously ​I agree that one person can not have a first ​person
> experience with 2 different cities at the safe time, but 2 people certainly
> can.
>
>
> But two people is not a person. There is no unique first person attached
> to it, unless you introduce telepathy, and that would contradict the
> protocol and the hypothesis.
>
>
>
> And there are now two people who remember pushing the button at Helsinki,
> and if "you" really does "always denotes the guy who remember pushing the
> button at Helsinki"  then "you" will see Moscow *and *Washington, the
> logic is inescapable.
>
>
>
> But that is contradicted directly by the two persons, whose diaries
> confirms both that they were wrong, they BOTH see only once city.
>
>
>
>
>
>
>
> Bruno Marchal may find that conclusion repugnant
>
>
> It is just invalid, and directly refuted by the facts.
>
>
>
> but logic doesn't care about human tastes, it remains true regardless. The
> only way out is for Bruno to add some verbiage to the definition of "you".
> Then maybe Bruno could logically say "you will only see one city even
> though John Clark will see 2", although I'm not entirely sure what that
> extra verbiage would be.
>
>
> That "verbiage" is the important distinction between the first person
> account of experience, and a third person account of it, when we attribute
> a consciousness to a different person than oneself.
>
> Such a third person description confirms what you are saying: I will be in
> the two cities, there are no problem there, but it avoids answering the
> question which is about the subjective experience.
> Using computationalism, it is just obvious that only two computational
> histories are possible, and they are incompatible as you say above. Those
> two experiences are:
>
> 1) you live your life up until you arrive at Helsinki and push the button,
> open the door, and observe the city of Washington.
>
> 2) you live your life up until you arrive at Helsinki and push the button,
> open the door, and observe the city of Moscow.
>
> Both can see that P(W & M) was 0 in Helsinki, and so learn that it was
> erroneous. But the prediction of W v M is satisfied by both outcome, and
> so, in Helsinki, the prediction P(W v M) will be believed, and if the
> protocol is respected, the prediction is correct.
>
> Similarly, the prediction of the subjective experience in the iterated
> case is "white noise", and it is indeed confirmed by all possible fair
> sample of the population of the copies. On the contrary, despite it makes
> sense to say that you are all copies in the 3p view on the 1-view, it is
> simply false as a prediction of the subjective experiences accessible to
> you from Helsinki.
>
> You just seems to omit that the question is a practical question of what
> you can expect to experience. You have agreed that you don't die in the
> process, and that the only two possible outcomes are incompatible from the
> first person pov. As W and M represents those outcomes (and not the
> localization of those outcomes) the answer "W & M" is simply inconsistent.
>
> You persist in not listening to the question asked in Helsinki (what first
> person, subjective, experience do you expect to LIVE after pushing the
> button, clarified notably by the means of verification given: "looking at
> the diaries", which are described above, and describe incompatible
> experiences.
>
> In fact, you seems to not realize that after the duplication, the
> experience has diverged into two quite different experiences: one get W,
> the other get M. For an outsider you (in the 3-1 sense, thus) are at both
> places, but for the experiencer itself, in all case, it has become "I see a
> precise city among {W, M} and imagine intellectually that I have a
> doppelganger in the other city". As the question bears on the subjective
> experience, the simple prediction P(W v M) = 1, and P(W & M) = 0. Some
> could even say that P(W & M) is not even zero, but a non-sensical question
> as for them it is directly obvious that W & M does not even describe a
> possible experience. That is a splitting hair detail, as the point is that
> P(W v M) = 1. The experience of living in W or in M, and not in both, is
> lived by all the people concerned that we will interview.
>
> All right? There is no ambiguity on the personal identity. There is only,
> in your way to address the question, an ambiguity about the question, that
> you introduce by forgetting that we have, for all creature, distinguish the
> possible first person account of the subjective experience (contained in
> the diaries), and the 3-1 intellectual description of the person. It is not
> verbiage, it is elementary computationalist cognitive science. It works as
> well with robots than with human.
>
> Do you understand now?
>
> Bruno
>
>
>   John K Clark
>
>
>
>
>
>
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> http://iridia.ulb.ac.be/~marchal/
>
>
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