On Monday, 1 August 2016, Bruce Kellett <[email protected]> wrote:

> On 1/08/2016 5:56 pm, Stathis Papaioannou wrote:
>
> On 1 August 2016 at 17:04, Bruce Kellett <[email protected]
> <javascript:_e(%7B%7D,'cvml','[email protected]');>> wrote:
>
>
>> I do not think that any "spooky action at a distance" is necessary. To
>> think that it is necessary for one consciousness to inhabit two distinct
>> bodies is to make a physicalist assumption -- namely, to identify
>> consciousness with the activity and content of a single brain. If we drop
>> that assumption, consciousness, *per se*, is not tied to a single
>> location -- it could be in several places (or times) at once without the
>> need for any physical connection (that is what non-locality is all about).
>>
>
> A duplicate of my brain with the same inputs would, under the physicalist
> assumption, have the same experiences. That would mean that I could not say
> which brain my consciousness was linked to; if one brain were destroyed, my
> experience would continue uninterrupted. On the contrary, it would require
> a non-physicalist theory of some sort if the consciouness of two identical
> brains could be distinguished.
>
>
> There is no real dispute that two identical brains with identical inputs
> would have identical experiences. However, I think we were talking about
> the case of different input -- seeing different cities for instance.
> Duplicates would have different experiences in that case -- the question is
> would there be more than one consciousness?
>

Yes. I don't see how the consciousnesses could possibly be linked once they
have differentiated. They're not really linked if they don't differentiate
either, it's just that in that case they are fungible.


-- 
Stathis Papaioannou

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