Correction: I meant to say if we *ignore* Boltzmann brain type
computations.  (And only focus on larger computations that contain
self-aware sub-processes).

On Thu, Jun 21, 2018 at 8:42 PM, Jason Resch <[email protected]> wrote:

>
>
> On Thu, Jun 21, 2018 at 7:26 PM, Brent Meeker <[email protected]>
> wrote:
>
>>
>>
>> On 6/21/2018 3:29 PM, Jason Resch wrote:
>>
>>
>>
>> On Thu, Jun 21, 2018 at 5:10 PM, Brent Meeker <[email protected]>
>> wrote:
>>
>>>
>>>
>>> On 6/21/2018 7:47 AM, Jason Resch wrote:
>>>
>>>
>>>
>>> On Thu, Jun 21, 2018 at 12:59 AM, Brent Meeker <[email protected]>
>>> wrote:
>>>
>>>>
>>>>
>>>> On 6/20/2018 9:48 PM, Jason Resch wrote:
>>>>
>>>>
>>>>
>>>> On Tue, Jun 19, 2018 at 5:24 PM, Brent Meeker <[email protected]>
>>>> wrote:
>>>>
>>>>>
>>>>>
>>>>> On 6/19/2018 7:10 AM, Jason Resch wrote:
>>>>>
>>>>>
>>>>>
>>>>> On Tue, Jun 19, 2018 at 12:21 AM, Brent Meeker <[email protected]>
>>>>> wrote:
>>>>>
>>>>>>
>>>>>>
>>>>>> On 6/18/2018 4:27 AM, Jason Resch wrote:
>>>>>>
>>>>>>
>>>>>>
>>>>>> On Sun, Jun 17, 2018 at 9:57 PM, Brent Meeker <[email protected]>
>>>>>> wrote:
>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> On 6/17/2018 4:43 AM, Telmo Menezes wrote:
>>>>>>>
>>>>>>>> On 17 June 2018 at 13:26,  <[email protected]> wrote:
>>>>>>>>
>>>>>>>>>
>>>>>>>>> On Sunday, June 17, 2018 at 10:15:05 AM UTC, Jason wrote:
>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> On Sun, Jun 17, 2018 at 12:12 AM, <[email protected]> wrote:
>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>   why do you prefer the MWI compared to the Transactional
>>>>>>>>>>> Interpretation?
>>>>>>>>>>> I see both as absurd. so I prefer to assume the wf is just
>>>>>>>>>>> epistemic, and/or
>>>>>>>>>>> that we have some holes in the CI which have yet to be resolved.
>>>>>>>>>>> AG
>>>>>>>>>>>
>>>>>>>>>>> --
>>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> 1. It's the simplest theory: "MWI" is just the Schrodinger
>>>>>>>>>> equation,
>>>>>>>>>> nothing else. (it doesn't say Schrodinger's equation only applies
>>>>>>>>>> sometimes,
>>>>>>>>>> or only at certain scales)
>>>>>>>>>>
>>>>>>>>>> 2. It explains more while assuming less (it explains the
>>>>>>>>>> appearance of
>>>>>>>>>> collapse, without having to assume it, thus is preferred by
>>>>>>>>>> Occam's razor)
>>>>>>>>>>
>>>>>>>>>> 3. Like every other successful physical theory, it is linear,
>>>>>>>>>> reversible
>>>>>>>>>> (time-symmetric), continuous, deterministic and does not require
>>>>>>>>>> faster than
>>>>>>>>>> light influences nor retrocausalities
>>>>>>>>>>
>>>>>>>>>> 4. Unlike single-universe or epistemic interpretations, "WF is
>>>>>>>>>> real" with
>>>>>>>>>> MWI is the only way we know how to explain the functioning of
>>>>>>>>>> quantum
>>>>>>>>>> computers (now up to 51 qubits)
>>>>>>>>>>
>>>>>>>>>> 5. Unlike copenhagen-type theories, it attributes no special
>>>>>>>>>> physical
>>>>>>>>>> abilities to observers or measurement devices
>>>>>>>>>>
>>>>>>>>>> 6. Most of all, theories of everything that assume a reality
>>>>>>>>>> containing
>>>>>>>>>> all possible observers and observations lead directly to
>>>>>>>>>> laws/postulates of
>>>>>>>>>> quantum mechanics (see Russell Standish's Theory of Nothing,
>>>>>>>>>> Chapter 7 and
>>>>>>>>>> Appendix D).
>>>>>>>>>>
>>>>>>>>>> Given #6, we should revise our view. It is not MWI and QM that
>>>>>>>>>> should
>>>>>>>>>> convince us of many worlds, but rather the assumption of many
>>>>>>>>>> worlds (an
>>>>>>>>>> infinite and infinitely varied reality) that gives us, and
>>>>>>>>>> explains all the
>>>>>>>>>> weirdness of QM. This should overwhelmingly convince us of
>>>>>>>>>> MWI-type
>>>>>>>>>> everything theories over any single-universe interpretation of
>>>>>>>>>> quantum
>>>>>>>>>> mechanics, which is not only absurd, but completely devoid of
>>>>>>>>>> explanation.
>>>>>>>>>> With the assumption of a large reality, QM is made explainable and
>>>>>>>>>> understandable: as a theory of observation within an infinite
>>>>>>>>>> reality.
>>>>>>>>>>
>>>>>>>>>> Jason
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>> You forgot #7. It asserts multiple, even infinite copies of an
>>>>>>>>> observer,
>>>>>>>>> replete with memories, are created when an observer does a simple
>>>>>>>>> quantum
>>>>>>>>> experiment. So IMO the alleged "cure" is immensely worse than the
>>>>>>>>> disease,
>>>>>>>>> CI, that is, just plain idiotic. AG
>>>>>>>>>
>>>>>>>> It is important to make the distinction between our intuition and
>>>>>>>> common sense and actual formal reasoning. The former can guide the
>>>>>>>> latter very successfully, but the history of science teaches us that
>>>>>>>> this is not always the case. You don't provide an argument, you just
>>>>>>>> present your gut feeling as if it were the same thing as irrefutable
>>>>>>>> fact.
>>>>>>>>
>>>>>>>
>>>>>>> I think Scott Aaronson has the right attitude toward this:
>>>>>>>
>>>>>>> https://www.scottaaronson.com/blog/?p=326
>>>>>>>
>>>>>>>
>>>>>> As such a strong believer in quantum computers (he's staked $100,000
>>>>>> of his own money on the future construction of large scale quantum
>>>>>> computers), I would love to ask Scott Aaronson what he thinks about 
>>>>>> running
>>>>>> a conscious AI on such a quantum computer.  That trivially leads to "many
>>>>>> worlds" at least as seen by that AI.
>>>>>>
>>>>>>
>>>>>> If it's so trivial maybe you can explain it.
>>>>>>
>>>>>
>>>>> 1. A quantum computer is isolated from the environment so as to remain
>>>>> in a super position of many possible states.
>>>>> 2. Quantum computers are Turing universal, anything that can be
>>>>> programmed on a classical computer can be programmed on a quantum computer
>>>>> 3. Assuming Computational Theory of mind, a quantum computer can
>>>>> execute the same conscious program as "Brent Meeker's Brain"
>>>>> 4. The quantum computer can be arranged to entangle an unmeasured
>>>>> particle with Brent Meeker's quantum brain emulation,
>>>>> a) by feeding in spin up as an auditory tone in Brent Meeker's left
>>>>> auditory nerve
>>>>> b) by feeding in spin down as an auditory tone in Brent Meeker's right
>>>>> auditory nerve
>>>>> 5. The quantum brain simulation, being isolated from the environment,
>>>>> remains in a super position of the Brent Meeker brain emulation hearing an
>>>>> auditory tone in his left and right ears.
>>>>>
>>>>> You can repeat this process 30 times, with 30 different measurements
>>>>> of different electrons, and end up with over 1 billion Brent Meeker brain
>>>>> emulations, each remembering a different pattern of auditory tones.
>>>>>
>>>>> For the Brent Meeker quantum brain emulation, many worlds is
>>>>> definitely true.
>>>>>
>>>>>
>>>>> No.  If decoherence occurs when there a many degrees of freedom in
>>>>> which to disperse entanglements then my brain is plenty big enough to
>>>>> decohere the signal; and you seem to assume this when supposing that I 
>>>>> form
>>>>> different memories.  Otherwise I wouldn't form any definite memory, my
>>>>> memory would merely exist in a superposition of a billion different
>>>>> patterns.
>>>>>
>>>>>
>>>> That is the whole point of (and difficulty) of making a quantum
>>>> computer. Its qubits must remain isolated from the rest of the environment
>>>> such that it does not decohere while it is computing something.  You seem
>>>> to be postulating some upperbound on how large quantum computers can get.
>>>> This is the exact thing Scott Aaronson has staked $100K on (that large
>>>> scale quantum computers *can* be built), which is why I find his
>>>> antipathy towards MWI so paradoxical.  If they can be built, then we can
>>>> create many-experiences by running an AI emulation on a quantum computer,
>>>> where some of the qubit registers are prepared in an undetermined state.
>>>>
>>>>
>>>> How will you know it has many experiences?
>>>>
>>>
>>> If computationalism is true (which Aarson has defended), it will have an
>>> experience.
>>>
>>>
>>> An experience is not many experiences.  And what does computationalism
>>> mean; it gets used sloppily on this list, sometimes meaning only that
>>> "saying yes to the doctor" is justified, other times meaning that Bruno's
>>> whole theory is true?
>>>
>>
>>
>> By computationalism, I mean there exists a computation that if
>> performed/implemented by any machine, it is sufficient to instantiate a
>> given conscious experience.
>>
>> By the way, I e-mailed Scott Aaronson asking about the thought experiment
>> I gave above regarding running a conscious AI/brain emulation on a quantum
>> computer that enters a superposition, and just got a reply.
>>
>> He said that he agrees that if consciousness is inherent to a particular
>> computation (including a computation restricted to only one branch of the
>> wave function), and if large-scale quantum computers are possible, then you
>> could have a superposition of different conscious experiments and this
>> appears to force one to a many-worlds picture. He said he has made this
>> same point before in some of his blog posts and writings.
>>
>> What he thought what least clear from my proposed thought experiment
>> concerned what is necessary for a conscious computation, and gave the
>> examples of alternate theories of consciousness which required coherence,
>> or irreversibility, for example.
>>
>> However, I think from a plain "computational theory of mind", which is
>> free from any quantum mechanical/physical definitions, he is in general
>> agreement that Computationalism + Quantum computers large enough to run
>> conscious programs, yields many-worlds.
>>
>>
>>
>>
>>
>>>
>>>
>>>
>>>
>>>
>>>> It won't be able to say what they are.
>>>>
>>>
>>> Sure it can, within its virtual reality it can say or do anything.
>>> Whether or not it can tell us what it sees is another question.  I would
>>> say if we decide to cause the quantum computer to decohere and entangle
>>> ourselves with its state, we will hear what it is saying (but in each
>>> branch we will hear it say only one thing).
>>>
>>>
>>> Exactly my point.
>>>
>>>
>> But if those other computations (which we know must exist, as they are
>> necessary to explain the functioning of quantum computers) to say they are
>> not conscious is to abandon Computationalism.
>>
>>
>> I don't think that follows.  I think consciousness (and thought in
>> general) is a classical phenomenon.
>>
>
> We are talking about classical computations through. (The same form that
> classical computers implement).  The only difference is, we are using a
> quantum computer to perform those classical computations in parallel.
>
>
>>   So a superposition of different computations would only be a bunch of
>> parallel consciousnesses (which I think Scott discounts) if each existed in
>> a parallel classical world.
>>
>
> I am not sure I follow what you are saying here. I agree a super position
> of different computations would only be a bunch of parallel
> consciousnesses.  (Scott seemed to agree this would be the result under
> standard computationalism, but might not under some non-standard form of
> computationalism that additionally required some necessary bit of
> physicalism--I would call this physicalism rather than computationalism).
>
>
>> But in that case only one could communicate with us.
>>
>>
> Well, unless we too decide to join the superposition (which I argue we do
> when the quantum computer decoheres).  Again, no one consciousness gets to
> interview all the others (beyond whatever interference might permit).
>
>
>>
>>
>>>
>>>
>>>
>>>>   It won't be able to act intelligently in more than one world.  Scott
>>>> also notes that quantum computers solve problems by having destructive
>>>> interference zero out the probability of incorrect solutions...which means
>>>> computation all happens in the same world.
>>>>
>>>
>>> That is when quantum computers are used to obtain a single definite
>>> result in all branches. This is what can make quantum computers more
>>> powerful.  But I am not using this, I am merely riding off the quantum
>>> computer's ability to maintain a large scale superposition by virtue of a
>>> quantum computer's ability to remain isolated from its environment while it
>>> computes what it does.
>>>
>>>
>>> But then it doesn't actually compute anything.  In the words of
>>> Schroedinger it is jellified.
>>>
>>
>> It must have computed that trace, and by computationalism, that execution
>> trace in that branch must have been conscious.  You can't explain quantum
>> computers without assuming those executions in the other branches all exist.
>>
>> *Unless* you think wave function collapse has the power to delete an
>> *already-had* experience out of existence,
>>
>>
>> No, I'm saying there is no experience except classical experiences...we
>> never experience superpositions.
>>
>
> Each branch of the superposition represents a classical computation. Are
> you saying this computation doesn't exist, or that a computation can only
> be conscious if it is constantly interacting with its environment?  If I
> isolate my laptop computer from the rest of the environment for a few hours
> while it works on some problem, and then check it after it is done, will it
> not still have computed the expected result?  Do you reject the reality of
> the intermediate steps of the computation?
>
>
>
>> In the real world "collapse" is continuous except in carefully contrived
>> experiments.  Those other branches exist in a quantum computer because they
>> interfere, all in this world and produce one classical result.  I see no
>> reason to suppose there is any experience apart from classical results.
>>
>
> Either you reject the reality and efficacy of the intermediate per-branch
> computations (which is an anti-realist position that fails to explain how
> quantum computers can produce final results, if the intermediate per-branch
> computational states don't compute what they're supposed to such that they
> interfere correctly at the end to yield the expected result)
>
> Or you are rejecting computationalism and replacing it with your own
> theory, which says, conventional computation is insufficient.  Only a
> computation performed by a physical computer that frequently (how
> frequently?) interacts with its environment (how big does the environment
> need to be, how do you define where the computer ends and the environment
> begins?) can be conscious.  This theory seems a bit ad hoc, and whose sole
> motivation is to zombify the AIs in the branches of the quantum computer.
>
>
>>   That's one on my complaints about Bruno's step 8 "proof", he claims to
>> have shown computationalism inconsistent with materialism.  But it only
>> seems that way because he ignores the necessity of having a whole physical
>> environment to have experience in.  But then you recognize that the
>> physical world is a necessary component and must exist to make
>> computationalism meaningful.
>>
>
> I will let Bruno reply to this, but I think we need to be very careful
> about the subtle role physics plays.  To be clear Bruno does not reject the
> existence of a physical reality, but  says its existence is made a theorem
> in arithmetic and becomes a necessary role in relating experiences between
> different machines.
> There is also the difference between the appearance of the physical world
> and the infinity of computations below us competing with each other in that
> appearance.  If we look at the Boltzmann bran computations, some of those
> are larger programs that may contain many conscious sub-computations, and
> if in one of those computations we build a computer which itself manifests
> as a sub-routine of that larger computation you could say we have realized
> a new conscious entity.  But is conscious computation exists as
> arithmetical computations, and appears infinitely often in the UD, so we
> should not confuse a local incarnation of a computation with the observer,
> whose future experiences are not bound to the evolution of the
> locally-realized computation.  I think this is why Bruno says we cannot
> physically create an observer, only locally instantiate one relatively to
> us. But the two forms: the single deterministic machine instantiation, and
> the observers first person point of view supported by infinite
> computations, remain distinct.
>
>
>>
>>
>> out of the past, in a manner such that it never existed, and we were
>> wrong to believe that it ever did exist.  But this seems magical to me.
>>
>>
>> I know.  But having worlds coming into existence on a continuum seems
>> just fine.
>>
>
> So you reject QM on that basis?
>
> Jason
>
>

-- 
You received this message because you are subscribed to the Google Groups 
"Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To post to this group, send email to [email protected].
Visit this group at https://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/d/optout.

Reply via email to