On Sunday, September 23, 2018 at 4:41:56 AM UTC-5, Bruno Marchal wrote:
>
>
> On 23 Sep 2018, at 09:00, Philip Thrift <[email protected] <javascript:>> 
> wrote:
>
>
>
> On Sunday, September 23, 2018 at 1:28:02 AM UTC-5, Bruno Marchal wrote:
>>
>>
>> On 22 Sep 2018, at 11:40, Philip Thrift <[email protected]> wrote:
>>
>>
>>
>> On Saturday, September 22, 2018 at 2:48:15 AM UTC-5, Bruno Marchal wrote:
>>>
>>>
>>> On 21 Sep 2018, at 19:55, John Clark <[email protected]> wrote:
>>>
>>>
>>>
>>>
>>> On Wed, Sep 19, 2018 at 7:20 PM Philip Thrift <[email protected]> 
>>> wrote:
>>>
>>> >> Mind is what a brain does
>>>>
>>>>  
>>>>
>>> >*And walking and running is what the legs do. *
>>>> *There is no "walking" like some Platonic immaterial universal except 
>>>> for some pair of legs to be doing it.*
>>>>
>>>
>>> Right, there is no thinking without a brain (biological or electronic) 
>>> to do it.
>>>
>>>
>>> Assuming your ontological commitment, but that is pseudo-religion. 
>>>
>>> Or equivalently: you confuse matter and primitive matter. Nobody doubt 
>>> that to have human or biological consciousness, we need a human brain or 
>>> some electronic device, but that is irrelevant. 
>>>
>>> What has been proved, (see Kleene’s 1952 book) is that the arithmetical 
>>> reality emulates all computations. No need of any more assumption than 
>>> Church thesis and the very elementary arithmetic.
>>>
>>> But an ontological physical reality is only metaphysical speculation or 
>>> hypothesis, and in our setting it is invalid to use it as a 
>>> counter-argument. The most you can do, if you really want to take your 
>>> ontology for granted, is to reject Digital Mechanism or to find a mistake 
>>> in my argument, without using your ontological commitment (which would beg 
>>> the question).
>>>
>>> Up to now, you have failed to that.
>>>
>>> Bruno
>>>
>>>
>>>
>> It still seems to me that consciousness itself could be an argument 
>> against a purely information-based ontology. ("Information" meaning based 
>> purely on numbers, combinators, etc.)
>>
>> Philip Goff and Michael Shermer discussed basically this:
>>
>>
>> https://scottbarrykaufman.com/podcast/solving-the-mysteries-of-consciousness-free-will-and-god-with-michael-shermer-and-philip-goff/
>>  
>>
>> via  https://twitter.com/Philip_Goff/status/1043053992916467714
>>
>> (In there there is an about 1 hour podcast.)
>>
>>
>>
>> My summary (fits in a tweet) of Goff:
>>
>> "Physicalism, based on pure informationality (quantitative states and 
>> language} is not sufficient to explain consciousness,  but a materialism 
>> (one greater than physicalism) that is based on experientiality 
>> (qualitative states and language) in addition to informationality, may be.”
>>
>>
>>
>>
>> That is short. You might elaborate. I can refer you to my papers which 
>> shows that you cannot have both materialism/physicalism and Mechanism. Many 
>> believe that materialism and mechanism go well together, but they are 
>> logically incompatible. With mechanism, physics is reduced to arithmetic 
>> “seen from inside”.
>>
>> I would say that mechanism explains rather well consciousness, through 
>> computer science and the logic of self-reference ((which basically predict 
>> consciousness (indubitable, non provable and non definable sort of 
>> knowledge), but with the price of forcing to drive the physical appearance 
>> from that theory of consciousness.
>>
>> Bruno
>>
>>
> That was my reply in a tweet to Goff's [ 
> https://twitter.com/Philip_Goff/status/1043053992916467714 ] to summarize 
> in my own words the Goff view.
>
> I elaborate further in my previous post here on *Realistic 
> Computationalism*:
>
>
>      
> https://groups.google.com/d/msg/everything-list/ZDKbxJuQYt4/Z7C1ePCzAwAJ 
>
>
> By Pure Computationalism [ 
> https://plato.stanford.edu/entries/computation-physicalsystems ] I mean 
> that everything
>
>
> Which everything? What are your basic metaphysical assumption?
>
>
>
>
> can be seen as computation with quantitative information (numbers, 
> basically) alone.
>
> Given Goff's definition of physicalism, physicalism is consistent with 
> (pure) computationalism. But it's not sufficient for consciousness (Goff, 
> Strawson) , even if computation is extended to hypercomputation. 
>
> But then materialism > physicalism (i-states + e-states > i-states).
>
>
>
> At this stage materialism and physicalism can be identified, and we can 
> add nuances later. 
>
> But with computationalism, neither materialism (even weak, the belief in 
> some matter not reducible to something else) nor physicalism are consistent 
> with Mechanism. A short argument can be find here:
>
> B. Marchal. The Origin of Physical Laws and Sensations. In 4th 
> International System Administration and Network Engineering Conference, 
> SANE 2004, Amsterdam, 2004.
> http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html 
> (sane04)
>
>
> More details are given here:
>
> Marchal B. The computationalist reformulation of the mind-body problem. 
> Prog Biophys Mol Biol; 2013 Sep;113(1):127-40
>
> Marchal B. The Universal Numbers. From Biology to Physics, Progress in 
> Biophysics and Molecular Biology, 2015, Vol. 119, Issue 3, 368-381.
>
>
>
> Bruno
>
>
As far as I can tell from the summaries:

https://www.sciencedirect.com/science/article/pii/S007961071300028X
https://www.sciencedirect.com/science/article/pii/S0079610715000887

Realistic Computationalism (*RealComp*) is still greater than Pure 
Computationalism (PureComp, or just Comp, which includes all in the above 
two references)

and it is basically Philip Goff's view:

PureComp emulates how things behave, but not how they are in themselves.

- pt

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