On Saturday, July 20, 2019 at 2:58:02 AM UTC-5, Bruno Marchal wrote:
>
>
> On 19 Jul 2019, at 14:40, Philip Thrift <[email protected] <javascript:>> 
> wrote:
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>
>
> On Friday, July 19, 2019 at 6:28:10 AM UTC-5, Bruno Marchal wrote:
>>
>>
>> ...
>>
>> By assuming the existence of (primary) Matter, you lose the possibility 
>> to explain it, and you loss the mean to use the mechanist theory of mind, 
>> without providing a conceptually clear non-mechanist theory of mind.
>>
>> Bruno
>>
>>
>>
> If a mathematical/logical theory can explain *experience* (the catchall 
> for consciousness, selfness, qualia, etc.) then that is that and we an all 
> go home.
>
>
> The experience is explained in the CTM. It is a semantical fixed point. It 
> explains why machine will introduce a word to describe a truth that they 
> know but cannot prove to others or even define in any 3p way.
>
>
>
>
>
> (If we didn't have experience, then we wouldn't be worrying about in the 
> first place!)
>
> But if it can't, then it is something itself needs a home, and that home 
> is matter,
>
>
> But the whole point is that it can. Machines have already a quite rich 
> theory of consciousness, and even God when taken in the original large 
> sense (not in the fairy tales sense which is con artistry).
>
> Bruno
>
>
>
> (Unless experiences are ghosts from an immaterial realm.)
>
>
The "machinist" approach to (theory of) consciousness is the one taken at 
MIRI and CSAIL/MIT, with higher-order (modal) programming language theory, 
theorem provers, and fixed-point (monadic) semantics.

I think it's ultimately incomplete. 

@philiptrhift

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