> On 19 Dec 2020, at 00:59, Lawrence Crowell <[email protected]> 
> wrote:
> 
> On Friday, December 18, 2020 at 1:57:28 PM UTC-6 medinuclear wrote:
> [Telmo Menezes]
> 
> “Imagine the "universe" in terms of the set of all first-person experience 
> moments of all of its inhabitants. Is there a limit to novelty here? Or can 
> qualia also display unbounded complexity?”
> 
> [Philip Benjamin]
> 
> How will you include Augustine’s (3rd - 4 th Centuries, 
> https://www.midwestaugustinians.org/conversion-of-st-augustine 
> <https://www.midwestaugustinians.org/conversion-of-st-augustine>) first 
> person experience into your imagined universe?
> 
By distinguishing truth and belief. The first person is at the intersection of 
truth and belief. Keep in mind the “brain” cannot define a notion of truth 
encompassing the semantic of itself.



> It was Augustine who pulled the West out of Greco-Roman superstitious 
> paganism and baptized Platonism into Scriptural norms and thus became the 
> architect of Western  Civilization.
> 
> The Hellenic-Latin world was better off before Augustine or for that matter 
> the whole Christian nonsense. With Augustine came not some great age, but 
> rather a dark age.

Only when theology was stolen by the “political power” later. In Occident. The 
dark age is when some people claim to know the truth, and impose it in a way or 
in a another. They fight the doubts.


> There are a few sparks of wisdom in his Confessions, but largely I fail to 
> see him as being one of the great minds. 

Compare  to the canonical  theological of the universal+ machine, Augustine 
seems less wrong than others. I would say.
I recall that the theology of the machine is axiomatised by the logic G and G* 
and their intensional variants imposed by incompleteness, which imposes also G 
(the rational part of the theology) to be different from G* (the true part of 
the theology, it include the non rationally justifiable truth).

Bruno


> 
> LC
> 
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