--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Jun 10, 2006, at 11:20 PM, sparaig wrote:
> 
> >
> >>
> >> In more recent comment, Ken is back-pedaling on his opinion of TM
> >> research.
> >>
> >
> > Probably because it is so at odds with the research coming out on  
> > Buddhist meditation.
> 
> No, I don't think that's it. It seems to have more to do with  
> perceived credibility, i.e 'how seriously you take the research of  
> someone who's selling you something'. It seems he was a little behind  
> on the negative aspect of TM research simply because he was so happy  
> to hear what they had to say (and he didn't realize it was really  
> *what they were selling*). He did not take into account the inherent  
> bias.
> 

Of course not. Chuckle. Unlike the highly-touted study that recently came out 
on Buddhist 
meditation? Guffaw.

> > I'm of the opinion that TC ala TM and whatever state identified as  
> > [Buddhist term goes
> > here] that is brought about by whatever most Buddhists are  
> > practicing are NOT the same
> > physiological state, even if the superficial description sounds the  
> > same.
> 
> Well, let's be clear, all that "Buddhism" is, is an enlightenment  
> school (yes, there are some who distort that into a *religion*).  
> There are many methods available in this enlightenment school. Since  
> TM is essentially manasika-japa (mental mantric repetition) of the  
> ishta-devata (personal deity) practice--if you want to see something  
> similar, you should compare that to ishata-devata (or "yidam"  
> practice as they call it in Tibetan) practice. It's considered a  
> useful side-practice in these traditions. Interestingly, the practice  
> KW uses in his anecdotal "here's how to change your brain waves by  
> doing different types of sama-dhi" videotape is--you guessed it-- 
> Yidam practice.


Uh-hu. And we can tell this with a 2-channel EEG as he used?

> 
> But really there are numerous practices which should produce this  
> dualistic "witness" eeg artifact.
> 
> I was able to produce the same effect on a 24 channel eeg, just by  
> doing my ishta practice.


And you had access to this 24-channel EEG machine where?

> 
> >
> >
> > Drealization due to traumatic stress in early childhood seems to  
> > involve an immature
> > emotional side of the brain, combined with a normal intellectual  
> > side. The Buddhist state
> > appears to involve a normal emotional side combined with an  
> > overdeveloped intellectual
> > side. Both appear to involve intellectual witnessing of What Goes On.
> 
> Well, there are no easy answers. My observation would be that  
> different styles of Buddhist meditation produce different styles of  
> brain output. That's all. You might want to consider that we've been  
> conditioned (through our exposure to TM literature and PR) to believe  
> that certain physiological correlates are "good" when they're really  
> merely representational of the method of meditation being used!

That might be.


> 
> > TC due to TM, on the other hand, involves holistic functioning of  
> > the various parts of the
> > brain on both sides, as though thoughts were fluctuations of a  
> > background state of
> > attention-switching.
> 
> Since TM-style ishta practice is based on "peaceful ishtas" (who are  
> generally understood in meditative traditions to induce  
> transcendence), it would be interesting to see research done also on  
> other types of ishata-devatas.

Heh.

> 
> Personally, for me, I'll use an ishta that is appropriate for my own  
> state of mind or my own situtation.
>

Confusion?






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