*laughing* Go on, my American friend, correct your ultimate point you
made earlier. We call that process learning over here. I don't see a
progression in your addition though. From 6 to 5 you're going
backwards, darling.

On 4 Dez., 17:28, Chris Jenkins <[email protected]> wrote:
> Allow me to correct my semantics:
>
> "It is inaccurate in formulating a world view of the political and social
> impacts of a religion to separate the ideology of the religion from its
> followers."
>
> Is that more clear, Gabs? Obviously you can, and Pat can, and we can all
> write down 1+1=65, but that would also be inaccurate.
>
> On Fri, Dec 4, 2009 at 11:22 AM, gabbydott <[email protected]> wrote:
> > "The ultimate point, which I made earlier, is that you cannot seperate
> > the ideology from the followers." - I can, Chris. Do think you could
> > allow yourself to hear this when we converse?
>
> > On 4 Dez., 16:14, Chris Jenkins <[email protected]> wrote:
> > > Oh, excuse me for taking the word of the Muslim regarding the age:
>
> > >http://www.usc.edu/schools/college/crcc/engagement/resources/texts/mu...
>
> > > "Volume 5, Book 58, Number 234:
>
> > > Narrated Aisha:
>
> > > The Prophet engaged me when I was a girl of six (years). We went to
> > Medina
> > > and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and
> > my

> > > hair fell down. Later on my hair grew (again) and my mother, Um Ruman,
> > came
> > > to me wile II was playing in a swing with some of my girl friends. She
> > > called me, and I went to her, not knowing what she wanted to do to me.
> > She
> > > caught me by the hand and made me stand at the door of the house. I was
> > > breathless then, and when my breathing became Allright, she took some
> > water
>> > and  rubbed my face and head with it. Then she took me into the house.
> > There
> > > in the house I saw some Ansari women who said, "Best wishes andAllah''s
> > > Blessing and a good luck." Then she entrusted me to them and they
> > prepared
> > > me (for the marriage). Unexpectedly Allah's Apostle came to me in the
> > > forenoon and my mother handed me over to him, and at that time I was a
> > girl
> > > of nine years of age."
>
> > > <http://www.muslim.org/islam/aisha-age.htm>That's Islamophobia or
> > uneducated
> > > how? Yes,  know, Islammic scholars argue about the dates and the
> > > interpretations. However, directly quoting from the Hadith is hardly any
> > of
> > > the traits you acribe,, and your ad hominem attempts to discredit my
> > > position are eneath  you.
>
> > > I note that you didn't respond to any of my other points. Were I to throw
> > > your own argument back at you, I would say that you can't, because they
> > > don't back up the conclusions you prefer.
>
> > > It's interesting how the presumption of motivation has been tossed around
> > so
> > > freely on these topics. One of my two best friends is Muslim. I have
> > daily
> > > proof that such a thing as a Moderate Muslim exists, much like a Moderate
> > > Christian. This entire thread, however, seem hell bent (Ha!) on ignoring
> > > that Religious Extremism (on which we both agree is the enemy) is FAR
> > more
> > > prevalent in the Muslim controlled world than it is in the secular west.
> > > What's more, it seems to be a reasonable assertion that Islam by default
> > > requests extremism in its followers. The ultimate point, which I made
> > > earlier, is that you cannot seperate the ideology from the followers.
> > > Compare the vast majorty of thhe Muslim world, including their movement
> > into
> > > Western societies, and you will see far more abrogations of human rights,
> > > acts of church endorsed violence, and utter lack of tolerance than in any
> > > other major religion in the world.
>
> > > Try to build a Christian Church in Saudi Arabia. Hell, Pat, try to even
> > sell
> > > your book there. Your desire for tolerance and understanding, and
> > opposition
> > > to perceived bigotry is admirable, but it seems to be cloaked in
> > practical
> > > ignorance. Pardon me if that comes off as a personal observation; ad
> > hominem
> > > is not my goal.
>
> > > On Fri, Dec 4, 2009 at 8:50 AM, Pat <[email protected]>
> > wrote:
>
> > > > On 3 Dec, 22:10, Chris Jenkins <[email protected]> wrote:
> > > > > One more point regarding the "Moral High Ground":
>
> > > > > Mohammed married Aisha when she was six years old, and consummated
> > that
> > > > > marriag when shhe was nine years old.
>
> > > > She was betrothed at about age six, but was 'married' at about age
> > > > ten.  The consummation wasn't for another 2 to 4 years--certainly
> > > > after menarche. She came to his chamber and asked for him to come to
> > > > hers.  Therefore, SHE instigated the consummation.  He would not have
> > > > had it any other way.  So, if your wife asks for sex, are you to
> > > > refuse her?  If she wants it, she'll find it; and if you don't give it
> > > > to her, you force her to commit adultery.
>
> > > > > Now, tell me again about the moral high ground part, while I meditate
> > on
> > > > the
> > > > > example of pedophilia Mohammed set.
>
> > > > Your example is out of context, not fully educated ON the subject and
> > > > is rie with IIslamophobic predispositions.  As you don't tell the
> > > > WHOLE story (you can't, as it wouldn't back up theconclusions  you
> > > > prefer), you're quite content with your ignorance.  Marrying young was
> > > > rather traditional in those days.  In fact, in the pagan-Arabs, it was
> > > > often the case that children would be betrothed before they were
> > > > born.  Aisha had every opportunity to not agree to the marriage (i.e.,
> > > > the marriage was not a forced marriage), as the Prophet requires that
> > > > women have the right to refuse to marry if they feel they would be
> > > > unhappy and he ended the practice of betrothal before birth among the
> > > > Arabs.  Aisha was the daughter of Abu Bakr, Muhammed's closest friend,
> > > > and had known Muhammed all her life and loved him because he was a
> > > > inddand  cring man wwho had always treated her with great cae and
>
 > > > respect.  For several years, they didn't even live under the
same
> > > > roof, with Aisha in Mecca and Muhammed in Medina (Yathrib).  Once she
> > > > had moved to Medina, she had her own quarters which Muhammed would not
> > > enter r without herequestst.  So, this 'pedophilia' you mention is just
> > > > ignorant Islamophob and, inin human terms, about as uncommon as 14-
> > > > year old girls falling pregnant in today's world.  With thexception
> >
 > > > that the modern girl probably isn't married and, therefore, has
no
> > > > legal way of protecting the provision for such children.  Meditate on
> > > > THAT, if you're fair.
>
> > > > > On Thu, Dec 3, 2009 at 7:40 AM, Pat <[email protected]>
> > > > wrote:
>
> > > > > > On 2 Dec, 16:57, rigsy03 <[email protected]> wrote:
> > > > > > > Muslims will be conquered by the Chinese, perhaps. The only other
> > > > > > > solut is to to level their countries like we did Germany and
> > Japan-
> > > > > > > who, at least, were industrialized. The only thing Islam has
> > going
> > > > for
> > > > > > > it are oil deposits in various countries. But we have water.
>
> > > > > > "The only thing Islam has going for it are oil deposits in various
> > > > > > countries."
>
> > > > > >      I take it, from that, that you have never read the Qur'an.
> >  The
> > > > > > main gist of it (Islam/the Qur'an) is that mankind should not
> > oppress
> > > > > > one another and that we should e for or the orphans and elderly and
> > > > > > the poor  treateat all individuals with respect.  Much of the
> > > > > > remainder is outlining examples of previous peoples who did NOT act
> > > > > > that way and reminding the reader of how those peoples were
> > > > > > destroyed.  Also, there's a fair amount of instructions on how to
> > > > > > maintain women's rights to inheritance and their right to be
> > heard--
> > > > > > things that, in the West, women didn't get until the latter part of
> > > > > > the 19th Century/early 20th century.  I.e., the Qur'an was, with
> > > > > > respect to women's rights, some 1300 years ahead of its time.
> > > > > >   The problemomcome in when West sn society demands itsght to to be
> > > > > > intoxicated and irascible to the point of outright destructive
> > > > > > behaviour afterwards and the duty to oppress one another through
> > usury
> > > > > > and other ways (in the name of 'Survival of the Fittest', a
> > euphemism
> > > > > > for maintaining that animal instincts are the way forward!!) and
> > > > > > Muslims don't understand why Western, supposedly civilised people,
> > > > > > demand the right to act like idiots, screw up the environment and
> > take
> > > > > > as much as is possible from those who have the least.  Muslims
> > don't
> > > > > > view that as civilised behaviour.
> > > > > >     With respect to the oil, it won't always be there, as the West
> > is
> > > > > > using it up and fouling the Earth with its waste products.  After
> > the
> > > > > > oil is gone, what Islam will be left with is what they have had for
> > > > > > 1400+ years...the moral high ground.
>
> > > > > > > On Dec 2, 10:45 am, fran the man <[email protected]> wrote:
>
> > > > > > > > In a referendum last Sunday, 57.5% of the Swiss voted to ban
> > > > minarets.
>
> > > > > > > > As right-wing populistheereered and liberal multi-culturalists
> > were
> > > > > > > > shocked, the Swiss decision reflects a deep problem for western
> > > > > > > > democracies, particularly in Europe. How do you integrate a
>> > religious
> >
 > > > > > > > culture into a pluralist society, which has mutual
tolerance as
> > one
> > > > of
> > > > > > > > its basic principles, when significant groups in that culture
> > > > reject
> > > > > > > > many principles of that society which is trying to integrate
> > them?
> > > > Is
> > > > > > > > this a signal that the meeting between western societies and
> > Islam
> > > > > > > > leads to irreconcilable differences? Or is the Swiss vote
> > > > basically,
> > > > > > > > or partly, an expression of deep-seated racism and subjective
> > views
> > > > of
> > > > > > > > cultural superiority?
>
> > > > > > > > Some background:
>
> ...
>
> Erfahren Sie mehr »

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