J-A,

You would like to restrict me to the the either/or, yes/no dichotomy of the 
Flatlander's language?   No thanks.  Closed-ended questions make me sneeze.  In 
Flatland the tendency is to label a pattern, then give that label a definition, 
then take the pattern to actually be the labeled definition.  That's 
reification and a very superficial understanding.  
 

Marsha
 
p.s.  Get someone else to play the role of Alcibiades.  
 
 

On May 13, 2013, at 6:37 AM, Jan Anders Andersson <[email protected]> wrote:

> [email protected]> <[email protected]>
> To: [email protected]
> X-Mailer: Apple Mail (2.1085)
> 
> Dear Marsha
> 
> Of course there is a point. Are you able to agree in any point? Y/N
> 
> J A
> 
> 
> 13 maj 2013 x kl. 12.25 skrev MarshaV:
> 
>> 
>> J-A,
>> 
>> There never was a point, was there?  And now another pointless question?  
>> 
>> Mu!  
>> 
>> 
>> Marsha
>> 
>> 
>> 
>> On May 13, 2013, at 6:10 AM, Jan Anders Andersson <[email protected]> 
>> wrote:
>> 
>>> Dear Marsha
>>> 
>>> What do you like the writings of Robert M Pirsig?
>>> 
>>> J A
>>> 
>>> 
>>> 13 maj 2013 x kl. 11.05 skrev MarshaV:
>>> 
>>>> 
>>>> J-A,
>>>> 
>>>> What she?   
>>>> 
>>>> 
>>>> Marsha 
>>>> 
>>>> 
>>>> 
>>>> 
>>>> 
>>>> On May 13, 2013, at 4:50 AM, Jan Anders Andersson <[email protected]> 
>>>> wrote:
>>>> 
>>>>> So did you like the pattern she created?
>>>>> 
>>>>> J A
>>>>> 
>>>>> 
>>>>> 13 maj 2013 x kl. 10.28 skrev MarshaV:
>>>>> 
>>>>>> 
>>>>>> J-A,
>>>>>> 
>>>>>> Would you now like to lecture me on how you have achieved a similar 
>>>>>> performance of beauty, harmony, balance, and how I could too if only I 
>>>>>> listen to your wise words?    
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> Marsha 
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> On May 13, 2013, at 3:43 AM, Jan Anders Andersson wrote:
>>>>>> 
>>>>>> How about this
>>>>>> 
>>>>>> http://www.flixxy.com/the-incredible-power-of-concentration-miyoko-shida.htm#.UZCXf3DEjcU
>>>>>> 
>>>>>> J A
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> Greetings J-A,
>>>>>> 
>>>>>> On May 13, 2013, at 1:56 AM, Jan Anders Andersson wrote:
>>>>>> 
>>>>>>> Dear Marsha 
>>>>>>> 
>>>>>>> I think you are interested to know its point.
>>>>>> 
>>>>>> Is it your habit (pattern) to think you KNOW other people's interests?  
>>>>>> That's a rather grandiose claim.  -  Make your point!   
>>>>>> 
>>>>>> 
>>>>>> Here's my mundane point:
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> --- Static patterns of value are repetitive processes (multiple events), 
>>>>>> 
>>>>>>       conditionally co-dependent, 
>>>>>> 
>>>>>>                    impermanent, 
>>>>>> 
>>>>>>                                 and ever-changing, 
>>>>>> 
>>>>>> that pragmatically tend to persist and change within a stable, 
>>>>>> predictable pattern.  
>>>>>> 
>>>>>> Within the MoQ, 
>>>>>> 
>>>>>>   these patterns are morally categorized into a four-level, 
>>>>>> evolutionary, 
>>>>>> 
>>>>>>    hierarchical  
>>>>>>                       structure:  
>>>>>>                                       intellectual, 
>>>>>>                                                          social, 
>>>>>>                                                                     
>>>>>> biological, 
>>>>>>                                                                          
>>>>>>             and inorganic. 
>>>>>> 
>>>>>> Static quality exists in stable patterns relative to other patterns.  
>>>>>> 
>>>>>>                                    Patterns have no independent, 
>>>>>> inherent existence. ---
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> Marsha 
>>>>>> 
>>>>>> 
>>>>>> p.s.  Consider this explanation in the same category as "pure 
>>>>>> experience" where 'pure' doesn't mean 'pure' but merely 'relatively 
>>>>>> pure' and there are no accusations of some horrendous, unspeakable, 
>>>>>> anti-intellectual crime against definition. 
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>>> 12 maj 2013 x kl. 23.46 skrev MarshaV:
>>>>>>> 
>>>>>>>> 
>>>>>>>> J-A,
>>>>>>>> 
>>>>>>>> Answer the Y/N questions yourself; I am not interested in doing so.  
>>>>>>>> It's your thought experiment, so explain its point.   What are you 
>>>>>>>> thinking?
>>>>>>>> 
>>>>>>>> 
>>>>>>>> Marsha
>>>>>>>> 
>>>>>>>> 
>>>>>>>> 
>>>>>>>> 
>>>>>>>> On May 12, 2013, at 3:39 PM, Jan Anders Andersson 
>>>>>>>> <[email protected]> wrote:
>>>>>>>> 
>>>>>>>>> Dear Marsha
>>>>>>>>> 
>>>>>>>>> It shouldn't hurt or be dangerous in any way to just answer my 
>>>>>>>>> questions with YES or NO.
>>>>>>>>> 
>>>>>>>>> Is the clay burned to make it firm?  Y/N
>>>>>>>>> 
>>>>>>>>> Does that make it better and more useful?  Y/N
>>>>>>>>> 
>>>>>>>>> J-A
>>>>>>>>> 
>>>>>>>>> 
>>>>>>>>> 
>>>>>>>>>>>>>>>>> Jan-Anders,
>>>>>>>>>>>>>>>>> 
>>>>>>>>>>>>>>>>> The original topic has not been replaced; it was change, not 
>>>>>>>>>>>>>>>>> clay or teapots or 'saving time'.   Before (when soft and 
>>>>>>>>>>>>>>>>> malleable) and after a firing (when firm and stable), the 
>>>>>>>>>>>>>>>>> clay is still in a constant state of changing.  In other 
>>>>>>>>>>>>>>>>> words, both before and after the firing, the clay or teapot  
>>>>>>>>>>>>>>>>> is ever-changing.  So once again I suggest that you might 
>>>>>>>>>>>>>>>>> take a few minutes everyday to take an introspective look:  
>>>>>>>>> 
>>>>>>>>>> Marsha:
>>>>>>>>>> I have pointed out many times, it is not anti-intellectual or a 
>>>>>>>>>> contradiction to understand that patterns may maintain a static, 
>>>>>>>>>> stable identity at the same time as they and their context are 
>>>>>>>>>> undergoing constant change. Think of the Ship of Theseus, or a 
>>>>>>>>>> parade (Hume) where everyone drops out but is replaced so that the 
>>>>>>>>>> parade is maintained, or the body with its cells constantly being 
>>>>>>>>>> replaced.  Things can change - flow - and yet have permanence; think 
>>>>>>>>>> of a river.
>>>>>>>>> 
>>>>>>>>> 
>>>>>>>>> 11 maj 2013 x kl. 00.43 skrev MarshaV:
>>>>>>>>> 
>>>>>>>>>> 
>>>>>>>>>> J-A,
>>>>>>>>>> 
>>>>>>>>>> Any time you are ready to make the point of your thought experiment 
>>>>>>>>>> clear I will consider it.
>>>>>>>>>> 
>>>>>>>>>> 
>>>>>>>>>> Marsha 
>>>>>>>>>> 
>>>>>>>>>> 
>>>>>>>>>> On May 10, 2013, at 5:50 AM, Jan Anders Andersson 
>>>>>>>>>> <[email protected]> wrote:
>>>>>>>>>> 
>>>>>>>>>>> Well Marsha
>>>>>>>>>>> 
>>>>>>>>>>> You admit that the clay changes from soft and malleable to firm and 
>>>>>>>>>>> stable AND still in a constant state of changeing.
>>>>>>>>>>> 
>>>>>>>>>>> Do you understand that there is a change? The physical pattern 
>>>>>>>>>>> changes into another, OK?
>>>>>>>>>>> 
>>>>>>>>>>> J-A
>>>>>>>>>>> 
>>>>>>>>>>> 10 maj 2013 kl. 10.32 skrev MarshaV:
>>>>>>>>>>> 
>>>>>>>>>>>> 
>>>>>>>>>>>> 
>>>>>>>>>>>> J-A,
>>>>>>>>>>>> 
>>>>>>>>>>>> What potter?  -  It's your thought experiment and I don't 
>>>>>>>>>>>> understand it's point, so you'd be the person who must answer the 
>>>>>>>>>>>> questions. 
>>>>>>>>>>>> 
>>>>>>>>>>>> 
>>>>>>>>>>>> Marsha
>>>>>>>>>>>> 
>>>>>>>>>>>> 
>>>>>>>>>>>> On May 10, 2013, at 3:30 AM, Jan Anders Andersson 
>>>>>>>>>>>> <[email protected]> wrote:
>>>>>>>>>>>> 
>>>>>>>>>>>>> Marsha
>>>>>>>>>>>>> 
>>>>>>>>>>>>> OK, you say that the clay changes from soft and malleable to firm 
>>>>>>>>>>>>> and stable AND still in a constant state of changeing.
>>>>>>>>>>>>> 
>>>>>>>>>>>>> So why do you think the potter is burning the clay? Is it because 
>>>>>>>>>>>>> it makes the clay firm and stable or doesn't it really matter 
>>>>>>>>>>>>> because it is still in a state of change?
>>>>>>>>>>>>> 
>>>>>>>>>>>>> Jan-Anders
>>>>>>>>>>>>> 
>>>>>>>>>>>>> 
>>>>>>>>>>>>> 10 maj 2013 x kl. 09.12 skrev MarshaV:
>>>>>>>>>>>>> 
>>>>>>>>>>>>>> 
>>>>>>>>>>>>>> snip...
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> ___
>>>>>> 
>>>>>> 
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