[email protected]> <[email protected]>
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Dear Marsha

Of course there is a point. Are you able to agree in any point? Y/N

J A


13 maj 2013 x kl. 12.25 skrev MarshaV:

> 
> J-A,
> 
> There never was a point, was there?  And now another pointless question?  
> 
> Mu!  
> 
> 
> Marsha
> 
> 
> 
> On May 13, 2013, at 6:10 AM, Jan Anders Andersson <[email protected]> 
> wrote:
> 
>> Dear Marsha
>> 
>> What do you like the writings of Robert M Pirsig?
>> 
>> J A
>> 
>> 
>> 13 maj 2013 x kl. 11.05 skrev MarshaV:
>> 
>>> 
>>> J-A,
>>> 
>>> What she?   
>>> 
>>> 
>>> Marsha 
>>> 
>>> 
>>> 
>>> 
>>> 
>>> On May 13, 2013, at 4:50 AM, Jan Anders Andersson <[email protected]> 
>>> wrote:
>>> 
>>>> So did you like the pattern she created?
>>>> 
>>>> J A
>>>> 
>>>> 
>>>> 13 maj 2013 x kl. 10.28 skrev MarshaV:
>>>> 
>>>>> 
>>>>> J-A,
>>>>> 
>>>>> Would you now like to lecture me on how you have achieved a similar 
>>>>> performance of beauty, harmony, balance, and how I could too if only I 
>>>>> listen to your wise words?    
>>>>> 
>>>>> 
>>>>> 
>>>>> Marsha 
>>>>> 
>>>>> 
>>>>> 
>>>>> 
>>>>> 
>>>>> On May 13, 2013, at 3:43 AM, Jan Anders Andersson wrote:
>>>>> 
>>>>> How about this
>>>>> 
>>>>> http://www.flixxy.com/the-incredible-power-of-concentration-miyoko-shida.htm#.UZCXf3DEjcU
>>>>> 
>>>>> J A
>>>>> 
>>>>> 
>>>>> 
>>>>> 
>>>>> Greetings J-A,
>>>>> 
>>>>> On May 13, 2013, at 1:56 AM, Jan Anders Andersson wrote:
>>>>> 
>>>>>> Dear Marsha 
>>>>>> 
>>>>>> I think you are interested to know its point.
>>>>> 
>>>>> Is it your habit (pattern) to think you KNOW other people's interests?  
>>>>> That's a rather grandiose claim.  -  Make your point!   
>>>>> 
>>>>> 
>>>>> Here's my mundane point:
>>>>> 
>>>>> 
>>>>> 
>>>>> --- Static patterns of value are repetitive processes (multiple events), 
>>>>> 
>>>>>        conditionally co-dependent, 
>>>>> 
>>>>>                     impermanent, 
>>>>> 
>>>>>                                  and ever-changing, 
>>>>> 
>>>>> that pragmatically tend to persist and change within a stable, 
>>>>> predictable pattern.  
>>>>> 
>>>>> Within the MoQ, 
>>>>> 
>>>>>    these patterns are morally categorized into a four-level, 
>>>>> evolutionary, 
>>>>> 
>>>>>     hierarchical  
>>>>>                        structure:  
>>>>>                                        intellectual, 
>>>>>                                                           social, 
>>>>>                                                                      
>>>>> biological, 
>>>>>                                                                           
>>>>>             and inorganic. 
>>>>> 
>>>>> Static quality exists in stable patterns relative to other patterns.  
>>>>> 
>>>>>                                     Patterns have no independent, 
>>>>> inherent existence. ---
>>>>> 
>>>>> 
>>>>> 
>>>>> 
>>>>> Marsha 
>>>>> 
>>>>> 
>>>>> p.s.  Consider this explanation in the same category as "pure experience" 
>>>>> where 'pure' doesn't mean 'pure' but merely 'relatively pure' and there 
>>>>> are no accusations of some horrendous, unspeakable, anti-intellectual 
>>>>> crime against definition. 
>>>>> 
>>>>> 
>>>>> 
>>>>> 
>>>>>> 12 maj 2013 x kl. 23.46 skrev MarshaV:
>>>>>> 
>>>>>>> 
>>>>>>> J-A,
>>>>>>> 
>>>>>>> Answer the Y/N questions yourself; I am not interested in doing so.  
>>>>>>> It's your thought experiment, so explain its point.   What are you 
>>>>>>> thinking?
>>>>>>> 
>>>>>>> 
>>>>>>> Marsha
>>>>>>> 
>>>>>>> 
>>>>>>> 
>>>>>>> 
>>>>>>> On May 12, 2013, at 3:39 PM, Jan Anders Andersson 
>>>>>>> <[email protected]> wrote:
>>>>>>> 
>>>>>>>> Dear Marsha
>>>>>>>> 
>>>>>>>> It shouldn't hurt or be dangerous in any way to just answer my 
>>>>>>>> questions with YES or NO.
>>>>>>>> 
>>>>>>>> Is the clay burned to make it firm?  Y/N
>>>>>>>> 
>>>>>>>> Does that make it better and more useful?  Y/N
>>>>>>>> 
>>>>>>>> J-A
>>>>>>>> 
>>>>>>>> 
>>>>>>>> 
>>>>>>>>>>>>>>>> Jan-Anders,
>>>>>>>>>>>>>>>> 
>>>>>>>>>>>>>>>> The original topic has not been replaced; it was change, not 
>>>>>>>>>>>>>>>> clay or teapots or 'saving time'.   Before (when soft and 
>>>>>>>>>>>>>>>> malleable) and after a firing (when firm and stable), the clay 
>>>>>>>>>>>>>>>> is still in a constant state of changing.  In other words, 
>>>>>>>>>>>>>>>> both before and after the firing, the clay or teapot  is 
>>>>>>>>>>>>>>>> ever-changing.  So once again I suggest that you might take a 
>>>>>>>>>>>>>>>> few minutes everyday to take an introspective look:  
>>>>>>>> 
>>>>>>>>> Marsha:
>>>>>>>>> I have pointed out many times, it is not anti-intellectual or a 
>>>>>>>>> contradiction to understand that patterns may maintain a static, 
>>>>>>>>> stable identity at the same time as they and their context are 
>>>>>>>>> undergoing constant change. Think of the Ship of Theseus, or a parade 
>>>>>>>>> (Hume) where everyone drops out but is replaced so that the parade is 
>>>>>>>>> maintained, or the body with its cells constantly being replaced.  
>>>>>>>>> Things can change - flow - and yet have permanence; think of a river.
>>>>>>>> 
>>>>>>>> 
>>>>>>>> 11 maj 2013 x kl. 00.43 skrev MarshaV:
>>>>>>>> 
>>>>>>>>> 
>>>>>>>>> J-A,
>>>>>>>>> 
>>>>>>>>> Any time you are ready to make the point of your thought experiment 
>>>>>>>>> clear I will consider it.
>>>>>>>>> 
>>>>>>>>> 
>>>>>>>>> Marsha 
>>>>>>>>> 
>>>>>>>>> 
>>>>>>>>> On May 10, 2013, at 5:50 AM, Jan Anders Andersson 
>>>>>>>>> <[email protected]> wrote:
>>>>>>>>> 
>>>>>>>>>> Well Marsha
>>>>>>>>>> 
>>>>>>>>>> You admit that the clay changes from soft and malleable to firm and 
>>>>>>>>>> stable AND still in a constant state of changeing.
>>>>>>>>>> 
>>>>>>>>>> Do you understand that there is a change? The physical pattern 
>>>>>>>>>> changes into another, OK?
>>>>>>>>>> 
>>>>>>>>>> J-A
>>>>>>>>>> 
>>>>>>>>>> 10 maj 2013 kl. 10.32 skrev MarshaV:
>>>>>>>>>> 
>>>>>>>>>>> 
>>>>>>>>>>> 
>>>>>>>>>>> J-A,
>>>>>>>>>>> 
>>>>>>>>>>> What potter?  -  It's your thought experiment and I don't 
>>>>>>>>>>> understand it's point, so you'd be the person who must answer the 
>>>>>>>>>>> questions. 
>>>>>>>>>>> 
>>>>>>>>>>> 
>>>>>>>>>>> Marsha
>>>>>>>>>>> 
>>>>>>>>>>> 
>>>>>>>>>>> On May 10, 2013, at 3:30 AM, Jan Anders Andersson 
>>>>>>>>>>> <[email protected]> wrote:
>>>>>>>>>>> 
>>>>>>>>>>>> Marsha
>>>>>>>>>>>> 
>>>>>>>>>>>> OK, you say that the clay changes from soft and malleable to firm 
>>>>>>>>>>>> and stable AND still in a constant state of changeing.
>>>>>>>>>>>> 
>>>>>>>>>>>> So why do you think the potter is burning the clay? Is it because 
>>>>>>>>>>>> it makes the clay firm and stable or doesn't it really matter 
>>>>>>>>>>>> because it is still in a state of change?
>>>>>>>>>>>> 
>>>>>>>>>>>> Jan-Anders
>>>>>>>>>>>> 
>>>>>>>>>>>> 
>>>>>>>>>>>> 10 maj 2013 x kl. 09.12 skrev MarshaV:
>>>>>>>>>>>> 
>>>>>>>>>>>>> 
>>>>>>>>>>>>> snip...
>>>>> 
>>>>> 
>>>>> 
>>>>> 
>>>>> 
>>>>> ___
>>>>> 
>>>>> 
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