Re: Suicide Words God and Ideas

2014-02-13 Thread Bruno Marchal


On 12 Feb 2014, at 21:47, LizR wrote:


On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be wrote:
On 12 Feb 2014, at 18:58, meekerdb wrote:
That doesn't follow.  If there are disjoint worlds, as contemplated  
in some versions of cosmology, they may have different physics.


Nice, comp predicts that this is impossible, although I can agree  
this is a matter of semantics, as I define a physical laws to be  
true for all universal machines, so disjoint worlds will have only  
different geographies.


So you're saying that only those worlds with observers in exist,  
according to comp?


Not completely, as you will still have all the computations  
approximating all possible geographical reality, including those  
without observers, and in that sense, those realities exist, but  
they might not be first person plural sharable, and if you could  
explore one, they can violate our physics below our substitution level  
(which witnesses the infinitely many computations, something that one  
computation can only approximate). Your question can depend if a  
quantum universal dovetailer win the a measure battle, so that the  
computations going through you states are asspciated to some precise  
subdovetailing, for example.





So the physics they observe will necessarily be such that it allows  
them to exist? (In other words, the Strong Anthropic Principle ?)


Is that not tautological?




If so, how do you account for us being able to observe an early  
universe in which there were apparently no observers? Or do we as  
obsverers create it (somehow) ?


We select them. See above.





You seem to be making your claim a tautology by saying whatever  
your theory produces is physics, even if it's not any physics we  
know of.  That makes it impossible to test.


Why, the physics we get is non trivial. It is as much testable than  
evolution. It explains where the laws of physics come from, and much  
more. It is extremely testable, given that it gives the laws, and it  
is enough to find one natural phenomenon contradicting Z1* or X1* to  
refute comp (+ Theaetetus). But this needs more on AUDA, so let us  
not anticipate everything too much quickly. You jump from step 3 to  
step 8, and then to AUDA. Well, it is interesting, but like Liz  
said, we have to do the dinner and that kind of things of life, if  
we want to continue the discussion in decent condition.


I must admit I got that impression - thath the answer was something  
like comp predicts whatever physics we've got!


This is false. A priori comp predicts white noise and white rabbits.  
But thanks to Gödel, we know that self-reference put constraints on  
what we can observe ([]p  t), so comp(+Theaetetus)  is not refuted  
yet, and is the only theory explaining where matter and consciousness  
comes from. Comp predicts one precise physics, in a way which indeed  
does not depend at all from what we observe in nature (we assume  
*only* comp!), and so we can compare the comp-physics with nature  
physics, and test comp.





However I see that isn't so, so I will be interested to know how  
it's testable - if I ever make it to understanding AUDA.


I hope to be able to explain enough so that you understand the main  
line on this.

Meanwhile, more explanation, notably in my answer to Brent.

Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: Better Than the Chinese Room

2014-02-13 Thread Bruno Marchal


On 13 Feb 2014, at 04:08, meekerdb wrote:


snip
That doesn't mean it can explain ghosts, leprechauns, gods and  
other things *not* observed.


Why not consciousness and other things that we do not see, but  
at least believe in?




There's a difference between being able to explain anything and  
explaining everything.


That's my point.

Bruno


Then it's not well taken since I used the word anything  
originally and your complaint implies I wrote everything.


All right. I interpreted anything by anything worth to be  
explained.


If not, for a logician, that which can explain anything becomes an  
inconsistent theory, or the set of sentences true in a cul-de-sac  
world.


If I reported that there was a flying pig, wouldn't comp just  
explain, That's the way arithmetic looks from inside.?


Why? No. Not at all.
You must (using G  Co.) looks at the way arithmetic looks from  
inside, and if you find the flying pig, then yes, you can say that  
comp explains the flying pig, but if you see a white rabbit instead  
(in the arithmetic), you can say that comp does not explain the flying  
pig, and might be false in case you don't find the white rabbit in  
nature.


Bruno.



http://iridia.ulb.ac.be/~marchal/



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Re: Suicide Words God and Ideas

2014-02-13 Thread Quentin Anciaux
2014-02-13 9:32 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 12 Feb 2014, at 21:47, LizR wrote:

 On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be wrote:

 On 12 Feb 2014, at 18:58, meekerdb wrote:

  That doesn't follow.  If there are disjoint worlds, as contemplated in
 some versions of cosmology, they may have different physics.

 Nice, comp predicts that this is impossible, although I can agree this is
 a matter of semantics, as I define a physical laws to be true for all
 universal machines, so disjoint worlds will have only different geographies.


 So you're saying that only those worlds with observers in exist, according
 to comp?


 Not completely, as you will still have all the computations approximating
 all possible geographical reality, including those without observers, and
 in that sense, those realities exist, but they might not be first person
 plural sharable, and if you could explore one, they can violate our physics
 below our substitution level (which witnesses the infinitely many
 computations, something that one computation can only approximate). Your
 question can depend if a quantum universal dovetailer win the a measure
 battle, so that the computations going through you states are asspciated
 to some precise subdovetailing, for example.




 So the physics they observe will necessarily be such that it allows them
 to exist? (In other words, the Strong Anthropic Principle ?)


 Is that not tautological?



 If so, how do you account for us being able to observe an early universe
 in which there were apparently no observers? Or do we as obsverers create
 it (somehow) ?


 We select them. See above.




 You seem to be making your claim a tautology by saying whatever your
 theory produces is physics, even if it's not any physics we know of.  That
 makes it impossible to test.

 Why, the physics we get is non trivial. It is as much testable than
 evolution. It explains where the laws of physics come from, and much more.
 It is extremely testable, given that it gives the laws, and it is enough to
 find one natural phenomenon contradicting Z1* or X1* to refute comp (+
 Theaetetus). But this needs more on AUDA, so let us not anticipate
 everything too much quickly. You jump from step 3 to step 8, and then to
 AUDA. Well, it is interesting, but like Liz said, we have to do the dinner
 and that kind of things of life, if we want to continue the discussion in
 decent condition.

 I must admit I got that impression - thath the answer was something like
 comp predicts whatever physics we've got!


 This is false. A priori comp predicts white noise and white rabbits. But
 thanks to Gödel, we know that self-reference put constraints on what we can
 observe ([]p  t), so comp(+Theaetetus)  is not refuted yet, and is the
 only theory explaining where matter and consciousness comes from. Comp
 predicts one precise physics, in a way which indeed does not depend at all
 from what we observe in nature (we assume *only* comp!), and so we can
 compare the comp-physics with nature physics, and test comp.


I don't understand how you would disprove comp like that... because
whatever you could measure about reality could just be geographical and
so comp is always in accordance with whatever measure... if not, could you
precisely point on a specific thing that would invalidate comp ?

Regards,
Quentin




 However I see that isn't so, so I will be interested to know how it's
 testable - if I ever make it to understanding AUDA.


 I hope to be able to explain enough so that you understand the main line
 on this.
 Meanwhile, more explanation, notably in my answer to Brent.

 Bruno



  http://iridia.ulb.ac.be/~marchal/



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Batty/Rutger Hauer)

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Re: Better Than the Chinese Room

2014-02-13 Thread LizR
On 13 February 2014 21:38, Bruno Marchal marc...@ulb.ac.be wrote:

 If I reported that there was a flying pig, wouldn't comp just explain,
 That's the way arithmetic looks from inside.?

 Why? No. Not at all.
 You must (using G  Co.) looks at the way arithmetic looks from inside,
 and if you find the flying pig, then yes, you can say that comp explains
 the flying pig, but if you see a white rabbit instead (in the arithmetic),
 you can say that comp does not explain the flying pig, and might be false
 in case you don't find the white rabbit in nature.


This sounds like my sort of science!

One pill makes you larger... And one pill makes you small...

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Re: Modal logic 4 (was Re: Suicide Words God and Ideas).

2014-02-13 Thread Bruno Marchal


On 13 Feb 2014, at 04:03, meekerdb wrote:


On 2/12/2014 11:37 AM, Bruno Marchal wrote:
Liz, if Brent don't mind, my answer to Brent here contains a bit on  
modal logic, directly related to the machine discourse (and this  
will be justified later, as it is not obvious at all).


snip







which translates the UDA. the Gödel provability cannot be used  
for the UD measure, due to the cul-de-sac worlds. That is why we  
need []p  p, or []p  Dt, or []p  Dt  p.



Brent, do you see this?

Are you OK that in a cul-de-sac world we have []A for all A?


I understand that W is a cul-de-sac world means there is no world  
accessible from W (including W itself), so A is true in all worlds  
accessible from W is vacuously satisfied.


OK.



But then we also have []~A in W.



OK.



So []A in W doesn't say anything about the truth value of A in W.   
That seems like a peculiar formulation.



?
This means only that modal logic is not truth-functional.  We already  
know that. If alpha R beta (and only beta), and if p is true in beta  
and false in alpha, you have []p in alpha, and ~p in alpha. But you  
could have p in alpha. []A truth value does not depend on the truth  
value of A. We say that modal logic is not truth functional.









I repeat two arguments.

I recall first Kripke semantics:

All the worlds obeys CPL. And there is some fixed binary relation R  
on that set of worlds (called accessibility).


Then,

[]p is true in a world alpha if p is true in all worlds beta such  
that alpha R beta


Or equivalently, (and dually):

p is true in a world alpha if it exists a world beta with p true  
in beta and alpha R beta.


(re-verify that this entails well

p = ~[]~p
[]p = ~~p
~[]p = ~p   (jump law 1)
~p = []~p   (jump law 2)

OK?)


Now consider some multiverse with zeta being a cul-de-sac world, like

{alpha, beta, gamma, zeta} with

alpha R beta, beta R gamma, gamma R zeta.

And nothing else. In that multiverse zeta is a cul-de-sac world.

OK?

Proposition. For any proposition A,  []A is true in zeta.

Proof.

Imagine that []A is not true in Zeta. Zeta obeys CPL, so if []A is  
not true, []A is false. OK? And if []A is false, then

~[]A is true, by classical logic. OK?

But if ~[]A is true, then ~A is true, by the jump law 1 above. OK?

Then by Kripke semantics above, if ~A is true in Zeta, it means  
that there is a world accessible from Zeta, and in which ~A is true.




But that is impossible, given that Zeta is a culd-de-sac world.

Conclusion:  []A cannot be false in Zeta.


But since A is any proposition it is also the case that []~A cannot  
be false in Zeta.  So while either A or ~A but not both are true in  
Zeta, []A and []~A are both true.


Exact. That is why cul-de-sac world shoild be avoided: everything is  
necessary, and nothing is possible (when reading the box and  
diamond with the alethic sense, which is some abuse, but can be useful  
pedagogically).








Summary: []A is true, for any A,  in any cul-de-sac world, of any  
Kripke multiverse. This is a direct consequence of the jump law: as  
[]A can only be false if ~A is true, and all proposition  
beginning by a diamond  are false in a cul-de-sac world.


In particular []f is true in the cul-de-sac worlds. And in fact []f  
is false in any non cul-de-sac world. So []f characterizes the cul- 
de-sac worlds in Kripke semantics. OK?


definition: I will say that a world is transitory iff it is not   
cul-de-sac world.


Now, the G modal logic has curious Kripke multiverse.


What's the definition of the G modal logic?


It is the logic obeyed by Gödel's beweisbar, when provable by the  
machine.

By Solovay first theorem it is axiomatized by the axiom:

[]([]A - A) - []A)

With CPL (and thus the modus ponens rule), the K axioms [](A - B) -  
([]A - []B), and the necessitation rules A / []A.


[]A - [][]A can be proved in that theory, like t - ~[]t   
(Gödel's incompleteness theorem).


On Kripke semantics is given by finite irreflexive and transitive  
multiverse.
Another one is transitive multiverse without infinite path (a R b, b R  
c, c R d, ...). In particular this implies irreflexivity, as a R a  
entails a R a, a R a, a R a, etc.






No worlds can ever access to itself, but worse, all worlds access  
to some cul-de-sac world. (cf the image you die at each instant in  
comp or in the little buddhist theory).


G proves t - []f. This says, in Kripke semantics, that if I am  
in a transitory world, then I can access to a cul-de-sac world.


OK?

So let us come back in reality, and let us consider our common very  
small multiverse {Helsinki, Washington, Moscou}, or {H, W, M} to be  
shorter.


We are in the protocol of step 3. And suppose we are told that in M  
and W, we will have a cup of coffee.


Then we would like to say that

  [](we-will have a cup-of-coffee)

is true in Helsinki. Ou guardian angel G* told us that W and M  
is true in Helsinki, so it looks like the probability one is well  
captured by the 

Re: Nagel on Explanation

2014-02-13 Thread Stathis Papaioannou
On 12 February 2014 08:13, Craig Weinberg whatsons...@gmail.com wrote:
 Explanation, unlike causation is not just of an event but of an event
 under a description. An explanation must show why it was likely than an
 event of that type occurred. - Thomas Nagel


 This quote applies to my rejection of Comp since Comp does not explain why
 there is any such type of thing as qualities which are felt, seen, heard,
 etc, only that there are gaps in what can be understood about how machines
 logically operate.

Nothing could ever explain such qualities, even in theory, since as
with the question what is the meaning of life? if the answer given
is X then one can always ask and what is the meaning of X?. This
process can only stop by telling the inquisitor that enough
explanation has been provided and to stop asking more questions.


-- 
Stathis Papaioannou

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Re: Suicide Words God and Ideas

2014-02-13 Thread Bruno Marchal


On 13 Feb 2014, at 05:38, Russell Standish wrote:


On Wed, Feb 12, 2014 at 12:24:18PM +0100, Bruno Marchal wrote:


On 12 Feb 2014, at 02:02, Russell Standish wrote:


On Tue, Feb 11, 2014 at 07:31:24PM +0100, Bruno Marchal wrote:


You are right, the qualia are in X1* \  X1, like we get quanta in
S4Grz1, Z1*, X1*.


The only thing you can say is that qualia ought to obey the axioms  
of

X1*\X1, (and even that supposes that Z captures all observations,
which I think is debatable),


By UDA, p to refer to a physical certainty needs to

1) UD generated (= sigma_1 arithmetical and true).
2) provable (true in all consistent extensions)
3) and non trivially provable (= there must be at least one
consistent extension)

This give the []p  t, with p sigma_1.

So the logic of observable certainty should be given by the Z1*  
logic.





This is certainly an interesting understanding that I hadn't met in
your writings before.


You worry me a bit, as I think this is explained in all papers and the  
thesis. I know that I am concise.
Normally, if everything get clear, you should see that this is what I  
am explaining everywhere.





In associating provable with true in all consistent extensions,


In case of provable, this is Gödel COMPLEteness result (not  
incompleteness!).
In case of an abstract box, in a modal logic having a Kripke  
semantics, this is just the semantics of Kripke.






are
you meaning that so long as something (ie proposition) is computed by
all programs instantiating your current state, no matter how far in
the future that calculation might require, then that something is
(sigma_1) provable.


I am not sure. true in all consistent extensions is a very general  
notion.


What happens is that, in arithmetic, the sigma_1 sentences, when true,  
are provable (already by RA).


So they verify the formula A - []A.  (called TRIV for trivial, as  
that sentence makes many modal logic collapsing, but not so in the  
provability logic, not even in the 1p S4Grz).


In fact a machine is Turing universal iff for all sigma_1 sentences A  
we have A - []A. So A - []A is the Turing universality axiom, when  
A is put for any sigma_1 sentence.


G1 is G + A-[]A. Visser proved an equivalent of Solovay theorem for  
G1 and G1*. You can find it in Boolos 1993.


It is a way to restrict the logic of the different points of view on  
the UD*. To be a finite piece of computation is itself given by a  
sigma_1 formula, and the sigma-1 sentences model computations.







Then 12 gives your hypostase for knowledge, ie S4Grz1.


Only G1 at that stage. To get knowledge, you need to do 1 and 2, but  
on []p  p, like to get observation/probability/expectation, you need  
to do 1 and 2, but on (3) []p  t.
And to get sensible observation, you can mix knowledge (   p), and  
consistency t.

Incompleteness makes all those views obeying to different logic.




It is, of
course the sigma_1 restriction of Theatetus's definition of knowledge,
which both Brent  I share quibbles with, but accept for the sake of
the argument.


Since Plato, many philosophers quibble on Theaetetus' definition. The  
fist quibbler being Socrate, who refuted it.
The magic things happening with comp, is that Socrate's refutation  
does no more apply, and the only argument against it which remains, is  
the argument put forward by people who believe that they can  
distinguish, immediately in the 1p view, simulations or dreams from  
reality. But this we have already abandoned when we accept an  
artificial brain (like in step 6).






But assuming 3) above is equivalent to assuming the no cul-de-sac
conjecture by fiat.


The beauty is that incompleteness makes sense of that move. In most  
modal logic []p - t.






I don't feel comfortable in assuming that axiomatically - I was hoping
for a proof, or even just a better justification for that.


I am not sure what that would mean. Here the proofs is that the move  
need to get a probability notion from a provability notion makes  
genuine new sense thanks to incompleteness.
When we predict P(head) = 1/2, we also, but *implicitly*, assume t  
by fiat.  Incompleteness gives the opportunity to see that making it  
explicit does change the logic, and that is why observation will obeys  
to a different logic than knowledge, and that is exactly what we need  
to get physics and knowledge, and belief, ... from the same  
arithmetical reality accessible by a machine.


A rumor, alluded in the book by Franzen (on the abuse of Gödel!), is  
that I define probability by provability, but of course, that is not  
the case. Knowledge and probability are intensional nuance of  
provability, not provability itself.


Best,

Bruno


http://iridia.ulb.ac.be/~marchal/



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To post to this 

Re: Suicide Words God and Ideas

2014-02-13 Thread Bruno Marchal


On 13 Feb 2014, at 09:44, Quentin Anciaux wrote:





2014-02-13 9:32 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 12 Feb 2014, at 21:47, LizR wrote:


On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be wrote:
On 12 Feb 2014, at 18:58, meekerdb wrote:
That doesn't follow.  If there are disjoint worlds, as  
contemplated in some versions of cosmology, they may have  
different physics.


Nice, comp predicts that this is impossible, although I can agree  
this is a matter of semantics, as I define a physical laws to be  
true for all universal machines, so disjoint worlds will have only  
different geographies.


So you're saying that only those worlds with observers in exist,  
according to comp?


Not completely, as you will still have all the computations  
approximating all possible geographical reality, including those  
without observers, and in that sense, those realities exist, but  
they might not be first person plural sharable, and if you could  
explore one, they can violate our physics below our substitution  
level (which witnesses the infinitely many computations, something  
that one computation can only approximate). Your question can depend  
if a quantum universal dovetailer win the a measure battle, so  
that the computations going through you states are asspciated to  
some precise subdovetailing, for example.





So the physics they observe will necessarily be such that it allows  
them to exist? (In other words, the Strong Anthropic Principle ?)


Is that not tautological?




If so, how do you account for us being able to observe an early  
universe in which there were apparently no observers? Or do we as  
obsverers create it (somehow) ?


We select them. See above.





You seem to be making your claim a tautology by saying whatever  
your theory produces is physics, even if it's not any physics we  
know of.  That makes it impossible to test.


Why, the physics we get is non trivial. It is as much testable than  
evolution. It explains where the laws of physics come from, and  
much more. It is extremely testable, given that it gives the laws,  
and it is enough to find one natural phenomenon contradicting Z1*  
or X1* to refute comp (+ Theaetetus). But this needs more on  
AUDA, so let us not anticipate everything too much quickly. You  
jump from step 3 to step 8, and then to AUDA. Well, it is  
interesting, but like Liz said, we have to do the dinner and that  
kind of things of life, if we want to continue the discussion in  
decent condition.


I must admit I got that impression - thath the answer was something  
like comp predicts whatever physics we've got!


This is false. A priori comp predicts white noise and white rabbits.  
But thanks to Gödel, we know that self-reference put constraints on  
what we can observe ([]p  t), so comp(+Theaetetus)  is not  
refuted yet, and is the only theory explaining where matter and  
consciousness comes from. Comp predicts one precise physics, in a  
way which indeed does not depend at all from what we observe in  
nature (we assume *only* comp!), and so we can compare the comp- 
physics with nature physics, and test comp.


I don't understand how you would disprove comp like that... because  
whatever you could measure about reality could just be  
geographical and so comp is always in accordance with whatever  
measure... if not, could you precisely point on a specific thing  
that would invalidate comp ?


If all the hypostases (points of view) modalities were collapsing  
into CPL, then comp would predict that, indeed, there are no physical  
laws, and everything would be geographical. This would predict that we  
can travel in the universe/multiverse, and observe anything  
logically consistent.


This would made Smullyan correct when he says, in Forever  
Undecided  (page 47):


The physical sciences are interested in the state of affairs that  
holds for the actual world, whereas pure mathematics and logic study  
all possible state of affairs.


Now, we could criticize this already from observation. Indeed it is  
those observations which led us to believe that there are physical  
laws, and laws means that something is true everywhere in our universe  
(or should means that, if that set is not empty). Indeed we believe  
that F=ma, or F= KmM/r^2 are laws, that is are true, not only  
everywhere, but even in all branch of the universal wave.


But comp justifies this: the modalities of provability and observation  
does not collapse, and so there are universal (in a strong sense) laws  
or physical truth. Among those already predicted by comp, is the Many- 
worlds aspect of reality, which appears under the substitution level,  
and the existence of indeterminacy and non-cloning. In particular,  
without QM, I would probably tend to believe that comp is not plausible.


But comp gives the whole mathematics of observability, which leads to  
infinitely many testable propositions. For example, a form of Bell's  

Re: Suicide Words God and Ideas

2014-02-13 Thread Quentin Anciaux
2014-02-13 11:52 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 13 Feb 2014, at 09:44, Quentin Anciaux wrote:




 2014-02-13 9:32 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 12 Feb 2014, at 21:47, LizR wrote:

 On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be wrote:

 On 12 Feb 2014, at 18:58, meekerdb wrote:

  That doesn't follow.  If there are disjoint worlds, as contemplated in
 some versions of cosmology, they may have different physics.

 Nice, comp predicts that this is impossible, although I can agree this
 is a matter of semantics, as I define a physical laws to be true for all
 universal machines, so disjoint worlds will have only different geographies.


 So you're saying that only those worlds with observers in exist,
 according to comp?


 Not completely, as you will still have all the computations approximating
 all possible geographical reality, including those without observers, and
 in that sense, those realities exist, but they might not be first person
 plural sharable, and if you could explore one, they can violate our physics
 below our substitution level (which witnesses the infinitely many
 computations, something that one computation can only approximate). Your
 question can depend if a quantum universal dovetailer win the a measure
 battle, so that the computations going through you states are asspciated
 to some precise subdovetailing, for example.




 So the physics they observe will necessarily be such that it allows them
 to exist? (In other words, the Strong Anthropic Principle ?)


 Is that not tautological?



 If so, how do you account for us being able to observe an early universe
 in which there were apparently no observers? Or do we as obsverers create
 it (somehow) ?


 We select them. See above.




 You seem to be making your claim a tautology by saying whatever your
 theory produces is physics, even if it's not any physics we know of.  That
 makes it impossible to test.

 Why, the physics we get is non trivial. It is as much testable than
 evolution. It explains where the laws of physics come from, and much more.
 It is extremely testable, given that it gives the laws, and it is enough to
 find one natural phenomenon contradicting Z1* or X1* to refute comp (+
 Theaetetus). But this needs more on AUDA, so let us not anticipate
 everything too much quickly. You jump from step 3 to step 8, and then to
 AUDA. Well, it is interesting, but like Liz said, we have to do the dinner
 and that kind of things of life, if we want to continue the discussion in
 decent condition.

 I must admit I got that impression - thath the answer was something like
 comp predicts whatever physics we've got!


 This is false. A priori comp predicts white noise and white rabbits. But
 thanks to Gödel, we know that self-reference put constraints on what we can
 observe ([]p  t), so comp(+Theaetetus)  is not refuted yet, and is the
 only theory explaining where matter and consciousness comes from. Comp
 predicts one precise physics, in a way which indeed does not depend at all
 from what we observe in nature (we assume *only* comp!), and so we can
 compare the comp-physics with nature physics, and test comp.


 I don't understand how you would disprove comp like that... because
 whatever you could measure about reality could just be geographical and
 so comp is always in accordance with whatever measure... if not, could you
 precisely point on a specific thing that would invalidate comp ?


 If all the hypostases (points of view) modalities were collapsing into
 CPL, then comp would predict that, indeed, there are no physical laws, and
 everything would be geographical. This would predict that we can travel
 in the universe/multiverse, and observe anything logically consistent.

 This would made Smullyan correct when he says, in Forever Undecided
  (page 47):

 The physical sciences are interested in the state of affairs that holds
 for the actual world, whereas pure mathematics and logic study all possible
 state of affairs.

 Now, we could criticize this already from observation. Indeed it is those
 observations which led us to believe that there are physical laws, and laws
 means that something is true everywhere in our universe (or should means
 that, if that set is not empty). Indeed we believe that F=ma, or F= KmM/r^2
 are laws, that is are true, not only everywhere, but even in all branch of
 the universal wave.



But it can't be true everywhere with comp, because, I can write a virtual
world where this does not hold, and as it is a virtual world, an infinity
of computations approximate it at any level in the UD deployement (like our
reality) hence, that virtual world is as real as ours by UDA (and not
so virtual)... hence F=ma cannot be universaly true if comp is true.

Quentin



 But comp justifies this: the modalities of provability and observation
 does not collapse, and so there are universal (in a strong sense) laws or
 physical truth. Among those already 

Re: Nagel on Explanation

2014-02-13 Thread Craig Weinberg


On Thursday, February 13, 2014 4:10:04 AM UTC-5, stathisp wrote:

 On 12 February 2014 08:13, Craig Weinberg whats...@gmail.comjavascript: 
 wrote: 
  Explanation, unlike causation is not just of an event but of an event 
  under a description. An explanation must show why it was likely than an 
  event of that type occurred. - Thomas Nagel 
  
  
  This quote applies to my rejection of Comp since Comp does not explain 
 why 
  there is any such type of thing as qualities which are felt, seen, 
 heard, 
  etc, only that there are gaps in what can be understood about how 
 machines 
  logically operate. 

 Nothing could ever explain such qualities, even in theory, since as 
 with the question what is the meaning of life? if the answer given 
 is X then one can always ask and what is the meaning of X?. This 
 process can only stop by telling the inquisitor that enough 
 explanation has been provided and to stop asking more questions. 


I'm saying that the process can also stop by the inquisitor and the 
answerer both realizing that meaning, life, and aesthetic qualities might 
be unexplainable because they are all different frequencies (literally, 
btw) of the same Absolute thing - which is what I call sense (aka 
primordial identity pansensitivity). Not just an open ended magical 
Nameless possibility or Vacuum Flux, Energy, God, Unity, Laws of 
Physics or Love, but a scientifically accessible meta-property with 
specific capacities and limitations.

Craig
 



 -- 
 Stathis Papaioannou 


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Re: Suicide Words God and Ideas

2014-02-13 Thread Bruno Marchal


On 13 Feb 2014, at 12:07, Quentin Anciaux wrote:





2014-02-13 11:52 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 13 Feb 2014, at 09:44, Quentin Anciaux wrote:





2014-02-13 9:32 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 12 Feb 2014, at 21:47, LizR wrote:


On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be wrote:
On 12 Feb 2014, at 18:58, meekerdb wrote:
That doesn't follow.  If there are disjoint worlds, as  
contemplated in some versions of cosmology, they may have  
different physics.


Nice, comp predicts that this is impossible, although I can agree  
this is a matter of semantics, as I define a physical laws to be  
true for all universal machines, so disjoint worlds will have only  
different geographies.


So you're saying that only those worlds with observers in exist,  
according to comp?


Not completely, as you will still have all the computations  
approximating all possible geographical reality, including those  
without observers, and in that sense, those realities exist, but  
they might not be first person plural sharable, and if you could  
explore one, they can violate our physics below our substitution  
level (which witnesses the infinitely many computations, something  
that one computation can only approximate). Your question can  
depend if a quantum universal dovetailer win the a measure  
battle, so that the computations going through you states are  
asspciated to some precise subdovetailing, for example.





So the physics they observe will necessarily be such that it  
allows them to exist? (In other words, the Strong Anthropic  
Principle ?)


Is that not tautological?




If so, how do you account for us being able to observe an early  
universe in which there were apparently no observers? Or do we as  
obsverers create it (somehow) ?


We select them. See above.





You seem to be making your claim a tautology by saying whatever  
your theory produces is physics, even if it's not any physics we  
know of.  That makes it impossible to test.


Why, the physics we get is non trivial. It is as much testable  
than evolution. It explains where the laws of physics come from,  
and much more. It is extremely testable, given that it gives the  
laws, and it is enough to find one natural phenomenon  
contradicting Z1* or X1* to refute comp (+ Theaetetus). But this  
needs more on AUDA, so let us not anticipate everything too much  
quickly. You jump from step 3 to step 8, and then to AUDA. Well,  
it is interesting, but like Liz said, we have to do the dinner and  
that kind of things of life, if we want to continue the discussion  
in decent condition.


I must admit I got that impression - thath the answer was  
something like comp predicts whatever physics we've got!


This is false. A priori comp predicts white noise and white  
rabbits. But thanks to Gödel, we know that self-reference put  
constraints on what we can observe ([]p  t), so  
comp(+Theaetetus)  is not refuted yet, and is the only theory  
explaining where matter and consciousness comes from. Comp predicts  
one precise physics, in a way which indeed does not depend at all  
from what we observe in nature (we assume *only* comp!), and so we  
can compare the comp-physics with nature physics, and test comp.


I don't understand how you would disprove comp like that... because  
whatever you could measure about reality could just be  
geographical and so comp is always in accordance with whatever  
measure... if not, could you precisely point on a specific thing  
that would invalidate comp ?


If all the hypostases (points of view) modalities were collapsing  
into CPL, then comp would predict that, indeed, there are no  
physical laws, and everything would be geographical. This would  
predict that we can travel in the universe/multiverse, and observe  
anything logically consistent.


This would made Smullyan correct when he says, in Forever  
Undecided  (page 47):


The physical sciences are interested in the state of affairs that  
holds for the actual world, whereas pure mathematics and logic study  
all possible state of affairs.


Now, we could criticize this already from observation. Indeed it is  
those observations which led us to believe that there are physical  
laws, and laws means that something is true everywhere in our  
universe (or should means that, if that set is not empty). Indeed we  
believe that F=ma, or F= KmM/r^2 are laws, that is are true, not  
only everywhere, but even in all branch of the universal wave.



But it can't be true everywhere with comp,




It must be true at the physical level, about the real (by comp)  
physical reality.



because, I can write a virtual world where this does not hold, and  
as it is a virtual world, an infinity of computations approximate it  
at any level in the UD deployement (like our reality) hence,  
that virtual world is as real as ours by UDA (and not so virtual)...


It is like a dream, or a simulation implemented on 

Re: Suicide Words God and Ideas

2014-02-13 Thread Quentin Anciaux
2014-02-13 12:29 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 13 Feb 2014, at 12:07, Quentin Anciaux wrote:




 2014-02-13 11:52 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 13 Feb 2014, at 09:44, Quentin Anciaux wrote:




 2014-02-13 9:32 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 12 Feb 2014, at 21:47, LizR wrote:

  On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be wrote:

 On 12 Feb 2014, at 18:58, meekerdb wrote:

  That doesn't follow.  If there are disjoint worlds, as contemplated in
 some versions of cosmology, they may have different physics.

 Nice, comp predicts that this is impossible, although I can agree this
 is a matter of semantics, as I define a physical laws to be true for all
 universal machines, so disjoint worlds will have only different 
 geographies.


 So you're saying that only those worlds with observers in exist,
 according to comp?


 Not completely, as you will still have all the computations
 approximating all possible geographical reality, including those without
 observers, and in that sense, those realities exist, but they might not
 be first person plural sharable, and if you could explore one, they can
 violate our physics below our substitution level (which witnesses the
 infinitely many computations, something that one computation can only
 approximate). Your question can depend if a quantum universal dovetailer
 win the a measure battle, so that the computations going through you
 states are asspciated to some precise subdovetailing, for example.




 So the physics they observe will necessarily be such that it allows them
 to exist? (In other words, the Strong Anthropic Principle ?)


 Is that not tautological?



  If so, how do you account for us being able to observe an early
 universe in which there were apparently no observers? Or do we as obsverers
 create it (somehow) ?


  We select them. See above.




 You seem to be making your claim a tautology by saying whatever your
 theory produces is physics, even if it's not any physics we know of.  That
 makes it impossible to test.

 Why, the physics we get is non trivial. It is as much testable than
 evolution. It explains where the laws of physics come from, and much more.
 It is extremely testable, given that it gives the laws, and it is enough to
 find one natural phenomenon contradicting Z1* or X1* to refute comp (+
 Theaetetus). But this needs more on AUDA, so let us not anticipate
 everything too much quickly. You jump from step 3 to step 8, and then to
 AUDA. Well, it is interesting, but like Liz said, we have to do the dinner
 and that kind of things of life, if we want to continue the discussion in
 decent condition.

 I must admit I got that impression - thath the answer was something
 like comp predicts whatever physics we've got!


 This is false. A priori comp predicts white noise and white rabbits. But
 thanks to Gödel, we know that self-reference put constraints on what we can
 observe ([]p  t), so comp(+Theaetetus)  is not refuted yet, and is the
 only theory explaining where matter and consciousness comes from. Comp
 predicts one precise physics, in a way which indeed does not depend at all
 from what we observe in nature (we assume *only* comp!), and so we can
 compare the comp-physics with nature physics, and test comp.


 I don't understand how you would disprove comp like that... because
 whatever you could measure about reality could just be geographical and
 so comp is always in accordance with whatever measure... if not, could you
 precisely point on a specific thing that would invalidate comp ?


 If all the hypostases (points of view) modalities were collapsing into
 CPL, then comp would predict that, indeed, there are no physical laws, and
 everything would be geographical. This would predict that we can travel
 in the universe/multiverse, and observe anything logically consistent.

 This would made Smullyan correct when he says, in Forever Undecided
  (page 47):

 The physical sciences are interested in the state of affairs that holds
 for the actual world, whereas pure mathematics and logic study all possible
 state of affairs.

 Now, we could criticize this already from observation. Indeed it is those
 observations which led us to believe that there are physical laws, and laws
 means that something is true everywhere in our universe (or should means
 that, if that set is not empty). Indeed we believe that F=ma, or F= KmM/r^2
 are laws, that is are true, not only everywhere, but even in all branch of
 the universal wave.



 But it can't be true everywhere with comp,




 It must be true at the physical level, about the real (by comp) physical
 reality.


 because, I can write a virtual world where this does not hold, and as it
 is a virtual world, an infinity of computations approximate it at any level
 in the UD deployement (like our reality) hence, that virtual world is
 as real as ours by UDA (and not so virtual)...


 It is like a dream, or a 

Re: Better Than the Chinese Room

2014-02-13 Thread Craig Weinberg


On Wednesday, February 12, 2014 9:30:25 PM UTC-5, stathisp wrote:

 On 12 February 2014 23:47, Craig Weinberg whats...@gmail.comjavascript: 
 wrote: 

   I don't think that my experience can be replaced with a copy though. 
  
  So how would you know you were a copy? 
  
  
  It has nothing to do with whether or not I would know, it's because in 
 my 
  understanding, copying is not primitively real, but rather is a 
 consequence 
  of low level insensitivity. As awareness approaches the limits of its 
  sensitivity, everything seems more and more the same. From an absolute 
  perspective, awareness cannot be substituted, because substitution is 
 the 
  antithesis of awareness. 

 That's your theory of why you don't think your experience could be 
 replaced with a copy, but you haven't explained what you think would 
 happen. 


It depends on what method was being used to try to copy my experience. The 
common theme would be that the copy would fall short aesthetically and 
functionally from the outside view, and that it would have no inside view.
 


  Here you are today, incredulous 
  about the story of your destruction last night, but we produce 
  witnesses and videotapes and whatever other proof you need. What are 
  you going to say to that? 
  
  
  Your question is If you were wrong about awareness being 
 non-transferable, 
  would you still think you were right?. I'm not even sure what that 
 fallacy 
  is called...a loaded non-question? 

 No, it's a simple question. You could answer something like, If I 
 were replaced by a copy last night then my copy would tell you today 
 that he is not Craig Weinberg. 


I don't have a problem with the logic that once you accept the false 
premise of copyable experience, then the copy would be unable to detect 
that they were a copy (although even that makes unscientific assumptions 
about the limits of sense). The problem is that being replaced by a copy is 
like a circle and square becoming the same thing.


   If it were possible to have a change in mental state without a 
 change 
   in brain state that would be evidence that we don't think with our 
   brain. 
   
   
   Some claim that NDEs are such changes, and that their experiences 
 have 
   occurred during periods without brain activity. Certainly there is 
   evidence 
   that correlates decreased brain activity with increased perception 
 with 
   psilocybin uses, which would suggest at the very least that a 
 one-to-one 
   correspondence of mental to neurological activity is an 
   oversimplification. 
  
  Obviously, since maximal brain activity occurs during an epileptic 
  fit, during which there may be no consciousness. 
  
   I would not deny that we think with our brain, in the sense that the 
   human 
   experience of thought corresponds with the appearance of human brain 
   activity, but that doesn't mean that our consciousness and experience 
 of 
   living is part of our brain or can be located through our brain. 
  
  No, I would not use those terms. But I don't believe that an 
  experience can occur in the absence of all brain activity, for example 
  if the brain is frozen in liquid nitrogen. 
  
  
  I don't believe that either, but that doesn't mean that thought and 
 feeling 
  can be frozen. 

 They wouldn't be frozen, they would just stop, at least temporarily if 
 there were no permanent damage to the brain. 


They would stop locally to the person, but what that holds the brain 
together undamaged on the microphysical level does so because it supervenes 
on microphenomenal aesthetic experiences to to so. If the person's life did 
not end, then their super-personal and sub-personal levels of experience 
did not stop. They include the sense of the material and circumstantial 
interactions on every level. It's fully integrated.


  The software differences are still encoded as 
  physical differences in the computer, for example different electrical 
  charges at different physical locations on a memory chip. Similarly, 
  language is encoded differently in the fine structure of the synaptic 
  connections even if the brains belong to identical twins raised in 
  different countries. 
  
  
  The physical differences are only encoded as software if there is a 
 human 
  user who is interpreting it as meaningful. Without the user who cares 
 about 
  the difference, and for whom the software is designed to interface with, 
  there is only unencoded physical differences in the computer. The same 
 goes 
  for the brain. Without us, the brain is just a complex piece of coral, 
  storing and repeating meaningless configurations of electrical, 
 molecular, 
  and cellular interactions that have nothing to do with human 
 consciousness. 

 If the meaningless configurations of of electrical, molecular and 
 cellular interactions occur then consciousness also occurs, and they 
 aren't meaningless any more. That is, we know that these physical 
 processes are *sufficient* for 

RE: The situation at Fukushima appears to be deteriorating

2014-02-13 Thread Chris de Morsella
Ground water contamination levels at the sampled well site of 54,000Bq/
liter

NHK http://www3.nhk.or.jp/nhkworld/english/news/20140213_22.html , Feb.
13, 2014: Record cesium level in Fukushima plant groundwater - [Tepco] says
water samples taken from a newly-dug well contained the highest levels of
radioactive cesium detected so far in groundwater at the site [...] the
record levels suggest that the leakage point could be near the well. [...]
600 times the government standard for radioactive wastewater that can be
released into the sea. It is more than 30,000 times the level of cesium 137
found in water samples taken from another observation well to the north last
week. [...] [Tepco has] yet to determine where the leak originates.

 

 

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Re: Suicide Words God and Ideas

2014-02-13 Thread Bruno Marchal


On 13 Feb 2014, at 12:36, Quentin Anciaux wrote:





2014-02-13 12:29 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 13 Feb 2014, at 12:07, Quentin Anciaux wrote:





2014-02-13 11:52 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 13 Feb 2014, at 09:44, Quentin Anciaux wrote:





2014-02-13 9:32 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 12 Feb 2014, at 21:47, LizR wrote:


On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be wrote:
On 12 Feb 2014, at 18:58, meekerdb wrote:
That doesn't follow.  If there are disjoint worlds, as  
contemplated in some versions of cosmology, they may have  
different physics.


Nice, comp predicts that this is impossible, although I can agree  
this is a matter of semantics, as I define a physical laws to be  
true for all universal machines, so disjoint worlds will have  
only different geographies.


So you're saying that only those worlds with observers in exist,  
according to comp?


Not completely, as you will still have all the computations  
approximating all possible geographical reality, including those  
without observers, and in that sense, those realities exist, but  
they might not be first person plural sharable, and if you could  
explore one, they can violate our physics below our substitution  
level (which witnesses the infinitely many computations, something  
that one computation can only approximate). Your question can  
depend if a quantum universal dovetailer win the a measure  
battle, so that the computations going through you states are  
asspciated to some precise subdovetailing, for example.





So the physics they observe will necessarily be such that it  
allows them to exist? (In other words, the Strong Anthropic  
Principle ?)


Is that not tautological?




If so, how do you account for us being able to observe an early  
universe in which there were apparently no observers? Or do we as  
obsverers create it (somehow) ?


We select them. See above.





You seem to be making your claim a tautology by saying whatever  
your theory produces is physics, even if it's not any physics we  
know of.  That makes it impossible to test.


Why, the physics we get is non trivial. It is as much testable  
than evolution. It explains where the laws of physics come from,  
and much more. It is extremely testable, given that it gives the  
laws, and it is enough to find one natural phenomenon  
contradicting Z1* or X1* to refute comp (+ Theaetetus). But this  
needs more on AUDA, so let us not anticipate everything too  
much quickly. You jump from step 3 to step 8, and then to AUDA.  
Well, it is interesting, but like Liz said, we have to do the  
dinner and that kind of things of life, if we want to continue  
the discussion in decent condition.


I must admit I got that impression - thath the answer was  
something like comp predicts whatever physics we've got!


This is false. A priori comp predicts white noise and white  
rabbits. But thanks to Gödel, we know that self-reference put  
constraints on what we can observe ([]p  t), so  
comp(+Theaetetus)  is not refuted yet, and is the only theory  
explaining where matter and consciousness comes from. Comp  
predicts one precise physics, in a way which indeed does not  
depend at all from what we observe in nature (we assume *only*  
comp!), and so we can compare the comp-physics with nature  
physics, and test comp.


I don't understand how you would disprove comp like that...  
because whatever you could measure about reality could just be  
geographical and so comp is always in accordance with whatever  
measure... if not, could you precisely point on a specific thing  
that would invalidate comp ?


If all the hypostases (points of view) modalities were collapsing  
into CPL, then comp would predict that, indeed, there are no  
physical laws, and everything would be geographical. This would  
predict that we can travel in the universe/multiverse, and  
observe anything logically consistent.


This would made Smullyan correct when he says, in Forever  
Undecided  (page 47):


The physical sciences are interested in the state of affairs that  
holds for the actual world, whereas pure mathematics and logic  
study all possible state of affairs.


Now, we could criticize this already from observation. Indeed it is  
those observations which led us to believe that there are physical  
laws, and laws means that something is true everywhere in our  
universe (or should means that, if that set is not empty). Indeed  
we believe that F=ma, or F= KmM/r^2 are laws, that is are true, not  
only everywhere, but even in all branch of the universal wave.



But it can't be true everywhere with comp,




It must be true at the physical level, about the real (by comp)  
physical reality.



because, I can write a virtual world where this does not hold, and  
as it is a virtual world, an infinity of computations approximate  
it at any level in the UD deployement (like our reality) hence,  
that 

Re: Suicide Words God and Ideas

2014-02-13 Thread Quentin Anciaux
2014-02-13 16:31 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 13 Feb 2014, at 12:36, Quentin Anciaux wrote:




 2014-02-13 12:29 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 13 Feb 2014, at 12:07, Quentin Anciaux wrote:




 2014-02-13 11:52 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 13 Feb 2014, at 09:44, Quentin Anciaux wrote:




 2014-02-13 9:32 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 12 Feb 2014, at 21:47, LizR wrote:

  On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be wrote:

 On 12 Feb 2014, at 18:58, meekerdb wrote:

  That doesn't follow.  If there are disjoint worlds, as contemplated
 in some versions of cosmology, they may have different physics.

 Nice, comp predicts that this is impossible, although I can agree this
 is a matter of semantics, as I define a physical laws to be true for all
 universal machines, so disjoint worlds will have only different 
 geographies.


 So you're saying that only those worlds with observers in exist,
 according to comp?


 Not completely, as you will still have all the computations
 approximating all possible geographical reality, including those without
 observers, and in that sense, those realities exist, but they might not
 be first person plural sharable, and if you could explore one, they can
 violate our physics below our substitution level (which witnesses the
 infinitely many computations, something that one computation can only
 approximate). Your question can depend if a quantum universal dovetailer
 win the a measure battle, so that the computations going through you
 states are asspciated to some precise subdovetailing, for example.




 So the physics they observe will necessarily be such that it allows
 them to exist? (In other words, the Strong Anthropic Principle ?)


 Is that not tautological?



  If so, how do you account for us being able to observe an early
 universe in which there were apparently no observers? Or do we as obsverers
 create it (somehow) ?


  We select them. See above.




 You seem to be making your claim a tautology by saying whatever your
 theory produces is physics, even if it's not any physics we know of.  That
 makes it impossible to test.

 Why, the physics we get is non trivial. It is as much testable than
 evolution. It explains where the laws of physics come from, and much more.
 It is extremely testable, given that it gives the laws, and it is enough 
 to
 find one natural phenomenon contradicting Z1* or X1* to refute comp (+
 Theaetetus). But this needs more on AUDA, so let us not anticipate
 everything too much quickly. You jump from step 3 to step 8, and then to
 AUDA. Well, it is interesting, but like Liz said, we have to do the dinner
 and that kind of things of life, if we want to continue the discussion in
 decent condition.

 I must admit I got that impression - thath the answer was something
 like comp predicts whatever physics we've got!


 This is false. A priori comp predicts white noise and white rabbits.
 But thanks to Gödel, we know that self-reference put constraints on what we
 can observe ([]p  t), so comp(+Theaetetus)  is not refuted yet, and is
 the only theory explaining where matter and consciousness comes from. Comp
 predicts one precise physics, in a way which indeed does not depend at all
 from what we observe in nature (we assume *only* comp!), and so we can
 compare the comp-physics with nature physics, and test comp.


 I don't understand how you would disprove comp like that... because
 whatever you could measure about reality could just be geographical and
 so comp is always in accordance with whatever measure... if not, could you
 precisely point on a specific thing that would invalidate comp ?


 If all the hypostases (points of view) modalities were collapsing into
 CPL, then comp would predict that, indeed, there are no physical laws, and
 everything would be geographical. This would predict that we can travel
 in the universe/multiverse, and observe anything logically consistent.

 This would made Smullyan correct when he says, in Forever Undecided
  (page 47):

 The physical sciences are interested in the state of affairs that holds
 for the actual world, whereas pure mathematics and logic study all possible
 state of affairs.

 Now, we could criticize this already from observation. Indeed it is
 those observations which led us to believe that there are physical laws,
 and laws means that something is true everywhere in our universe (or should
 means that, if that set is not empty). Indeed we believe that F=ma, or F=
 KmM/r^2 are laws, that is are true, not only everywhere, but even in all
 branch of the universal wave.



 But it can't be true everywhere with comp,




 It must be true at the physical level, about the real (by comp)
 physical reality.


 because, I can write a virtual world where this does not hold, and as it
 is a virtual world, an infinity of computations approximate it at any level
 in the UD deployement (like our 

Re: Suicide Words God and Ideas

2014-02-13 Thread Bruno Marchal


On 13 Feb 2014, at 16:40, Quentin Anciaux wrote:





2014-02-13 16:31 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 13 Feb 2014, at 12:36, Quentin Anciaux wrote:
















hence F=ma cannot be universaly true if comp is true.


So if you extract F= KmM/r^2 from comp, and you refute it  
ostensibly (by flying) then you can infer that either comp is  
false, or you are dreaming (or you are in a simulation, done, not  
by the UD, but implemented on the real physics which is not done by  
the UD but supervenes on the whole UD in a non computable).


I think you can't conclude anything, because as I point out, any  
measure you made is geographical under comp hence no measure can  
invalidate it.


I guess you mean any measurement I made is geographical.
I agree that the making of the measurement is geographical, but what  
I measure might be physically universal, unless physics is only  
geography, but that is already refuted by comp, thanks to the non  
collapse of the modal logic brought by the intensional variants.
Comp here already predicts that *there* is a physical part common to  
all geographies, and that is what I call physical laws, as the  
rest will be sort of contingencies.







You are right that we don't test just comp, but comp + theaetetus +  
we are at the base level of physics (not dreaming or simulated at a  
higher level). OK?


Ok... but it is no more comp. The we are at the base level of  
physics is the same thing as primitive matter, Peter Jones  
realness ingredient.


Not at all. By definition of that realness ingredient, it cannot be  
tested, except trivially by being conscious, as all virtual being  
not implemented in physics are non-conscious in that Peter Jones  
theory. This makes Peter Jones realness neither confirmable nor  
refutable (and thus pseudo-religious somehow, or just a reification  
philosophical mistake).


But in our case, that realness (defined by the satisfiability of  
comp + theaetetus + non-dream) is *refutable*. That is why I  
explained (to Brett Hall, notably) that a computationalist can test  
if he belongs to an (higher order, physical (in the comp sense))  
simulation.
If you program that simulation, and I am the simulated observer, I  
can derive the physical laws from comp (without doing any  
observation) and compare it to what I observe. If that fits, I can't  
conclude anything (and my 1p will overlap on reality and the  
simulation. I still derived the correct laws of physics), but if I  
find a discrepancy (and if you don't mess with my virtual brain so  
that I stay correct) then I can conclude that (~comp V ~Theaetetus  
V ~simulation).


As long as you don't specify anything measurable that can be use to  
claim a discrepancy... you can't do that...


I give an infinity of such specification. If my environment obeys to  
the physics Z1*, qZ1*, I can't conclude anything, but I will still  
derive the correct laws, either by introspection, or by observation.  
If my environment does not obey to Z1*, I am in an artificial  
simulation.





Even F=m*a cannot be universal as I've shown,


It might be. I think it is (I mean the Feynman generalisation, which  
is already close to comp-physics, but that's out of the topic).



the fact that I could write a virtual world where it does not hold,  
imply that this virtual world exists in the UD deployement in an  
infinity of computations which interfere like our reality, no  
difference here...


The computation interfere below the substitution level, but the  
artificial simulation with F≠ma, bring an artificial physics, which  
does not result from the interference below the subst. level.


If qZ1* proves F=ma, and if my environment does not obeys F=ma, it  
will looks dreamy to me, I will see that I am not in a real (comp)  
physical reality, I will see the discrepancy.






so by the same point as our real world, a conscious being in my  
virtual world (if a UD exists, and in platonia of course it exists),  
then at the next step he will be out *my* virtual world but not the  
consistent extension of it where F=m*a still does not hold true...  
hence F=m*a cannot be universal in this context and cannot be use to  
invalidate comp... so as long as you can't say precisely what kind  
of measurement would invalidate comp or what exactly comp physics  
encompass (IMO not much except multiplicity of worlds), I can't see  
a way to falsify it, and certainly not by a measurement. If you  
think otherwise, please state what kind of measurement you think  
would qualify.


*All* physical measurement can refute comp V simulation in principle,  
as anything physical can be both derived in comp, and then tested.


Of course, if there were no physical laws, and that all number  
relations measured by physicists are contingent, then that would be a  
pity for the notion of physical laws. But then comp would predict that  
those geographical laws have to be accessible and we should be able to  

How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Edgar L. Owen
All,

By the Principle of Equivalence acceleration is equivalent to gravitation.

Gravitation curves space.

So doesn't this mean acceleration should also curve space? If not, why not?

If not, doesn't that violate the Equivalence Principle?

If so what is the geometric form of that curvature relative to an 
accelerating mass?

Does that curvature affect anything else than the mass itself, e.g. 
anything that the accelerating mass passes near to? If so how?

Or is that curvature only of the space that the accelerating mass itself 
occupies? If so how does that work and interact with the surrounding space?

If there is such geometry, how does that relate to the other relativistic 
effects of acceleration?

Edgar

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Re: Block Universes

2014-02-13 Thread Edgar L. Owen
Liz,

'Any point' for observers in different frames is well defined by relativity 
theory itself. The very fact that relativity theory can provide 2 
equations, one for each separate frame, for any SINGLE relativistic 
scenario requires that to be true. That is what I've continually pointed 
out to Jesse that's gone over his head, that relativity itself uses a 
common computational background for all frames. If it didn't it couldn't 
properly describe relativistic scenarios from the separate frame dependent 
views of all involved observers.

This hidden and unstated assumption of relativity itself is the basis of 
p-time. What relativity requires is a common background IN WHICH the 
equations for each frame exist and can be compared.

The dozen or so examples I've given to Jesse show how to compare different 
relativistic frames in a manner completely consistent with relativity, that 
relativity itself assumes in being able to state the equations for SEPARATE 
frames in any relativistic scenario.

I doubt this will register with you either, it certainly hasn't with Jesse, 
but it's the correct answer to your question, and it is what is implicitly 
assumed by relativity itself.

Edgar

On Wednesday, February 12, 2014 3:36:44 PM UTC-5, Liz R wrote:

 On 13 February 2014 03:00, Edgar L. Owen edga...@att.net javascript:wrote:


 5. The easy way is just to pause the experiment at any point and compare 
 clocks (that is in effect what the twins do when they meet) because this 
 immediately re-synchronizes clock rates enabling the real actual age 
 differences up till then to be compared.

 What does at any point mean for separated observers? 



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Re: Block Universes

2014-02-13 Thread Edgar L. Owen
Jesse,

See my proximate response to Liz who asked the same question. Basically 
relativity theory gives you the equations for both frames for any 
relativistic situation. So all you have to do is do the calculations like 
I've explained to you with nearly a dozen examples.

To the question in your last paragraph. Yes, of course we assume originally 
synchronized clocks. Remember this is a thought experiment, and that is 
clearly possible if we assume it's done at rest relative to each other and 
then magically without acceleration (your instantaneous acceleration, which 
is also physically impossible, but has the exact same thought effect). 

So do you agree that given synchronized clocks, A and B in relative motion 
will still have synchronized clocks in their own frames to each other? 
I.e., that A will have the same reading on his own clock that B does on his 
own clock?

And do you also agree that when the relative motion magically stops, their 
clocks will still read the same as each other's, AND they will both be the 
same age because of that?

This is just elementary relativity theory, nothing to do with p-time at 
all... 

What it does demonstrate though is that relativity theory itself provides a 
frame independent way to compare its own relativistic frame dependent 
views. It has to because that's the only way it can specify both frames 
from OUTSIDE those frames. This is why relativity itself requires an 
independent computational background in which it can specify multiple frame 
dependent views of all relativistic scenarios. That independent 
computational background is p-time.

P-time is the frame independent background in which relativistic frames can 
be compared. It is what allows the twins to compare their different clock 
times when they have real and actual different clock times and ages. When 
they are in different clock times, only if they are in the same actual 
p-time, as all observes must always be, could they compare their different 
clock times.

It's a simple and absolutely essential necessity, whether you understand 
that or not, and relativity itself requires and assumes it. If there was 
not a common frame independent background in which multiple frame views 
could be specified, relativity theory could not even exist.

Edgar



On Wednesday, February 12, 2014 12:26:54 AM UTC-5, jessem wrote:



 On Tue, Feb 11, 2014 at 9:23 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jesse,

 Let me clarify my response since I see it's slightly ambiguous.

 First every observer in the universe is ALWAYS at the same point in p-time 
 ALL the time with all other observers. No exceptions.

 The question is what clock times of various observers correspond to a same 
 point of p-time?

 The answer is that to find out what t of any observer in any relativistic 
 frame corresponds to any t' of any other relativistic frame you just pause 
 the experiment so that all relativistic effects freeze at that instant. 


 Are you just going to completely ignore my point that at that instant is 
 ambiguous unless you already know which event on B's worldline occurs at 
 the same instant in p-time as an event on A's worldline? Again: if you 
 want to pause B at the same instant that A turns 60, but one frame says 
 that at the instant A turns 60, B is 48, while another frame says at the 
 instant A turns 60, B is 75, what PHYSICAL PROCEDURE would you suggest to 
 determine when to pause B? (unless of course you acknowledge that p-time 
 simultaneity can't be determined by any physical procedure, and is just an 
 unknowable metaphysical truth) Please don't answer pause B at the same 
 instant A turns 60 because that's not a physical procedure, just a 
 statement of faith that there is some objective frame-independent truth 
 about B's age at that instant.

  



 If all there is is just non-accelerated, non-gravitational relative 
 motion, you don't even have to pause the experiment. All you have to do is 
 note that A's clock in his frame will be the same as B's clock in his 
 frame, for all t and t' values


 Are you saying that even if A and B are *not* at rest relative to one 
 another, as long as they are moving inertially free from gravity you still 
 assume that at a single point in p-time their clocks have the same reading? 
 Presumably this would only be if they had synchronized their clocks at some 
 point in the past, like the moment they passed next to each other at the 
 same point in spacetime? But then see the questions in my other recent post 
 about whether you even agree that clock readings that happen at the same 
 point in spacetime must happen at the same p-time...

 Jesse


 On Tuesday, February 11, 2014 7:46:30 PM UTC-5, jessem wrote:



 On Tue, Feb 11, 2014 at 7:08 PM, Edgar L. Owen edga...@att.net wrote:

 Jesse,

 Your example does NOT establish any inconsistency. I NEVER said I'm 
 pretty sure you've said before that you agree that if SR predicts two 
 clocks meet at a 

Re: Suicide Words God and Ideas

2014-02-13 Thread Quentin Anciaux
2014-02-13 18:07 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 13 Feb 2014, at 16:40, Quentin Anciaux wrote:




 2014-02-13 16:31 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 13 Feb 2014, at 12:36, Quentin Anciaux wrote:












 hence F=ma cannot be universaly true if comp is true.


 So if you extract F= KmM/r^2 from comp, and you refute it ostensibly
 (by flying) then you can infer that either comp is false, or you are
 dreaming (or you are in a simulation, done, not by the UD, but implemented
 on the real physics which is not done by the UD but supervenes on the whole
 UD in a non computable).


 I think you can't conclude anything, because as I point out, any measure
 you made is geographical under comp hence no measure can invalidate it.


 I guess you mean any measurement I made is geographical.
 I agree that the making of the measurement is geographical, but what I
 measure might be physically universal, unless physics is only geography,
 but that is already refuted by comp, thanks to the non collapse of the
 modal logic brought by the intensional variants.
 Comp here already predicts that *there* is a physical part common to all
 geographies, and that is what I call physical laws, as the rest will be
 sort of contingencies.






 You are right that we don't test just comp, but comp + theaetetus + we
 are at the base level of physics (not dreaming or simulated at a higher
 level). OK?


 Ok... but it is no more comp. The we are at the base level of physics
 is the same thing as primitive matter, Peter Jones realness ingredient.


 Not at all. By definition of that realness ingredient, it cannot be
 tested, except trivially by being conscious, as all virtual being not
 implemented in physics are non-conscious in that Peter Jones theory. This
 makes Peter Jones realness neither confirmable nor refutable (and thus
 pseudo-religious somehow, or just a reification philosophical mistake).

 But in our case, that realness (defined by the satisfiability of comp +
 theaetetus + non-dream) is *refutable*. That is why I explained (to Brett
 Hall, notably) that a computationalist can test if he belongs to an (higher
 order, physical (in the comp sense)) simulation.
 If you program that simulation, and I am the simulated observer, I can
 derive the physical laws from comp (without doing any observation) and
 compare it to what I observe. If that fits, I can't conclude anything (and
 my 1p will overlap on reality and the simulation. I still derived the
 correct laws of physics), but if I find a discrepancy (and if you don't
 mess with my virtual brain so that I stay correct) then I can conclude
 that (~comp V ~Theaetetus V ~simulation).


 As long as you don't specify anything measurable that can be use to claim
 a discrepancy... you can't do that...


 I give an infinity of such specification. If my environment obeys to the
 physics Z1*, qZ1*, I can't conclude anything, but I will still derive the
 correct laws, either by introspection, or by observation. If my environment
 does not obey to Z1*, I am in an artificial simulation.


That's not something you can measure, please be specific, what do you see
as experiment we could do to prove or disprove comp, what measurement would
be able to falsify comp, please be precise.





 Even F=m*a cannot be universal as I've shown,


 It might be. I think it is (I mean the Feynman generalisation, which is
 already close to comp-physics, but that's out of the topic).


 the fact that I could write a virtual world where it does not hold, imply
 that this virtual world exists in the UD deployement in an infinity of
 computations which interfere like our reality, no difference here...


 The computation interfere below the substitution level, but the artificial
 simulation with F≠ma, bring an artificial physics, which does not result
 from the interference below the subst. level.


It must be below the substitution level as such world(s) also results from
an infinity of computations... so it is below the substitution level,
because the level is finite or comp is false.



 If qZ1* proves F=ma, and if my environment does not obeys F=ma,


How would it proves that ? It can't, the proof is that there *can be*
environments where F!=ma which also results from an infinity of
computations.


  it will looks dreamy to me,


No argument there proving that.


  I will see that I am not in a real (comp) physical reality, I will see
 the discrepancy.


You still haven't show of what consist comp physical reality beside vague
manyworld like prediction...







 so by the same point as our real world, a conscious being in my virtual
 world (if a UD exists, and in platonia of course it exists), then at the
 next step he will be out *my* virtual world but not the consistent
 extension of it where F=m*a still does not hold true... hence F=m*a cannot
 be universal in this context and cannot be use to invalidate comp... so as
 long as you can't say precisely what kind of 

Re: Block Universes

2014-02-13 Thread Jesse Mazer
On Thu, Feb 13, 2014 at 12:34 PM, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 'Any point' for observers in different frames is well defined by
 relativity theory itself. The very fact that relativity theory can provide
 2 equations, one for each separate frame, for any SINGLE relativistic
 scenario requires that to be true.


By point do you mean point in time? If so, are you saying that even for
observers at different points in space, relativity theory itself provides
a unique definition of which points on their worldlines are at the same
point in time? This is obviously not true, since there is no preferred
definition of simultaneity in relativity theory itself. You may think you
can deduce the *need* for some true definition of simultaneity in order
to make sense of relativity's claims, but objective simultaneity is clearly
not a part of the theory itself in the sense that it won't appear in any
textbooks on the theory.




 That is what I've continually pointed out to Jesse that's gone over his
 head, that relativity itself uses a common computational background for all
 frames.


It hasn't gone over my head, I have responded over and over again by
pointing out that any mathematical statement about relativity has an
analogue in a purely geometric scenario involving things like tape measures
on a 2D plane. Just as we can describe the twin paradox with different
inertial frames that disagree about which pairs of events have the same
t-coordinates, we can describe things on the plane using different
Cartesian coordinate systems which disagree about which pairs of markings
on the measuring tapes have the same y-coordinate. Does your ill-defined
terminology of common computational background refers to the notion of a
unique objective frame-independent analogue of same t coordinate (the
analogue being 'same p-time')? If so, my point as always is that you
*don't* similarly conclude that the different Cartesian coordinate systems
in the measuring tape scenario require a common computational background
in the sense of an objective coordinate-independent analogue of same
y-coordinate. And if a perfectly analogous argument involving coordinate
systems in space leads to a conclusion that even you would agree is
erroneous, that implies there is something wrong with the logic of your
argument involving frames in spacetime.

Even though I've asked you over and over again whether you think there's
any quantitative fact about SR and different frames' descriptions of the
twin paradox scenario which DOESN'T have a direct analogue in the tape
scenario, you've never given a yes-or-no answer to this question, let alone
pointed to a specific quantitative fact you think has no analogue. From
your continued ducking of this question, I guess you probably recognize on
some level that this analogy is problematic for your position.




 If it didn't it couldn't properly describe relativistic scenarios from the
 separate frame dependent views of all involved observers.


Do you think algebraic geometry (i.e. geometry where we describe shapes in
the context of a 2D coordinate system) can't properly describe geometric
scenarios from the separate views of all involved coordinate systems?



 This hidden and unstated assumption of relativity itself is the basis of
 p-time.


If it's hidden and unstated than it isn't part of relativity theory
itself in its standard textbook form. It's rather a conclusion that you
draw about the implications of the theory.



 The dozen or so examples I've given to Jesse show how to compare different
 relativistic frames in a manner completely consistent with relativity



But I've given my own example that shows that your assumptions about p-time
lead to a direct contradiction. You objected to the idea that events which
occur at the same point in spacetime must have the same p-time, which was
one of the assumptions I used to derive a contradiction, but clearly you
had misunderstood what I meant by same point in spacetime since in
https://groups.google.com/d/msg/everything-list/jFX-wTm_E_Q/GZznkprLuo8Jyou
said I pointed out maybe a week ago with examples why your notion of
a same point in SPACEtime is not the same as a same point in p-TIME. They
are the same is true only when A and B are at the same point in SPACE. But
as I explained in my response at
https://groups.google.com/d/msg/everything-list/jFX-wTm_E_Q/6NoHUw_x0tsJ ,
same point in spacetime DOES always include the notion of same point in
SPACE, this is always how I have used same point in spacetime and it's
obvious this must be true from the operational definition I gave (how could
the time for a light signal to reflect off the other observer and return
approach zero if the distance wasn't approaching zero too?).

So, now that I have clarified that to say events A and B happened at the
same point in spacetime means that in any relativistic coordinate system
they would have identical time coordinates AND identical spatial
coordinates, would 

Re: Better Than the Chinese Room

2014-02-13 Thread meekerdb

On 2/13/2014 1:04 AM, LizR wrote:
On 13 February 2014 21:38, Bruno Marchal marc...@ulb.ac.be mailto:marc...@ulb.ac.be 
wrote:



If I reported that there was a flying pig, wouldn't comp just explain, 
That's the
way arithmetic looks from inside.?

Why? No. Not at all.
You must (using G  Co.) looks at the way arithmetic looks from inside, and 
if you
find the flying pig, then yes, you can say that comp explains the flying 
pig, but if
you see a white rabbit instead (in the arithmetic), you can say that comp 
does not
explain the flying pig, and might be false in case you don't find the white 
rabbit
in nature.


This sounds like my sort of science!

One pill makes you larger... And one pill makes you small...


It's unfortunate that the white rabbit with the frock coat and pocket watch from Alice in 
Wonderland became shorthand for 'unreal things', and then was further shortened to just 
white rabbit since, in fact, white rabbits are quite common and kept as pets.


Brent

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Re: Suicide Words God and Ideas

2014-02-13 Thread Richard Ruquist
The duplication of human beings, such a significant prediction of comp,
should then be amenable to test- using mice of course.


On Thu, Feb 13, 2014 at 1:10 PM, Quentin Anciaux allco...@gmail.com wrote:




 2014-02-13 18:07 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 13 Feb 2014, at 16:40, Quentin Anciaux wrote:




 2014-02-13 16:31 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 13 Feb 2014, at 12:36, Quentin Anciaux wrote:












 hence F=ma cannot be universaly true if comp is true.


 So if you extract F= KmM/r^2 from comp, and you refute it ostensibly
 (by flying) then you can infer that either comp is false, or you are
 dreaming (or you are in a simulation, done, not by the UD, but implemented
 on the real physics which is not done by the UD but supervenes on the whole
 UD in a non computable).


 I think you can't conclude anything, because as I point out, any measure
 you made is geographical under comp hence no measure can invalidate it.


 I guess you mean any measurement I made is geographical.
 I agree that the making of the measurement is geographical, but what I
 measure might be physically universal, unless physics is only geography,
 but that is already refuted by comp, thanks to the non collapse of the
 modal logic brought by the intensional variants.
 Comp here already predicts that *there* is a physical part common to all
 geographies, and that is what I call physical laws, as the rest will be
 sort of contingencies.






 You are right that we don't test just comp, but comp + theaetetus + we
 are at the base level of physics (not dreaming or simulated at a higher
 level). OK?


 Ok... but it is no more comp. The we are at the base level of physics
 is the same thing as primitive matter, Peter Jones realness ingredient.


 Not at all. By definition of that realness ingredient, it cannot be
 tested, except trivially by being conscious, as all virtual being not
 implemented in physics are non-conscious in that Peter Jones theory. This
 makes Peter Jones realness neither confirmable nor refutable (and thus
 pseudo-religious somehow, or just a reification philosophical mistake).

 But in our case, that realness (defined by the satisfiability of comp
 + theaetetus + non-dream) is *refutable*. That is why I explained (to
 Brett Hall, notably) that a computationalist can test if he belongs to an
 (higher order, physical (in the comp sense)) simulation.
 If you program that simulation, and I am the simulated observer, I can
 derive the physical laws from comp (without doing any observation) and
 compare it to what I observe. If that fits, I can't conclude anything (and
 my 1p will overlap on reality and the simulation. I still derived the
 correct laws of physics), but if I find a discrepancy (and if you don't
 mess with my virtual brain so that I stay correct) then I can conclude
 that (~comp V ~Theaetetus V ~simulation).


 As long as you don't specify anything measurable that can be use to claim
 a discrepancy... you can't do that...


 I give an infinity of such specification. If my environment obeys to the
 physics Z1*, qZ1*, I can't conclude anything, but I will still derive the
 correct laws, either by introspection, or by observation. If my environment
 does not obey to Z1*, I am in an artificial simulation.


 That's not something you can measure, please be specific, what do you see
 as experiment we could do to prove or disprove comp, what measurement would
 be able to falsify comp, please be precise.





 Even F=m*a cannot be universal as I've shown,


 It might be. I think it is (I mean the Feynman generalisation, which is
 already close to comp-physics, but that's out of the topic).


 the fact that I could write a virtual world where it does not hold, imply
 that this virtual world exists in the UD deployement in an infinity of
 computations which interfere like our reality, no difference here...


 The computation interfere below the substitution level, but the
 artificial simulation with F≠ma, bring an artificial physics, which does
 not result from the interference below the subst. level.


 It must be below the substitution level as such world(s) also results from
 an infinity of computations... so it is below the substitution level,
 because the level is finite or comp is false.



 If qZ1* proves F=ma, and if my environment does not obeys F=ma,


 How would it proves that ? It can't, the proof is that there *can be*
 environments where F!=ma which also results from an infinity of
 computations.


  it will looks dreamy to me,


 No argument there proving that.


  I will see that I am not in a real (comp) physical reality, I will see
 the discrepancy.


 You still haven't show of what consist comp physical reality beside vague
 manyworld like prediction...







 so by the same point as our real world, a conscious being in my virtual
 world (if a UD exists, and in platonia of course it exists), then at the
 next step he will be out *my* virtual world but not 

Re: What are numbers? What is math?

2014-02-13 Thread Edgar L. Owen
Craig,

I also suspect Bruno's math skills are superior to mine, but his 
understanding of the place of math in reality seems pretty deficient, or 
perhaps just rigid.

As I've pointed out his 8 steps may well be mathematically consistent but 
that doesn't mean they have anything to do with the fundamental structure 
of reality at all. To meaningfully apply a purely mathematical or logical 
proof to reality, one must establish an actual correspondence of the 
variables in the proof to actual variables of reality. I don't see Bruno 
doing that at all.

There is no way that anything happens in his static Platonia. And there is 
no method of selecting the structure of our actual universe from what is 
apparently his all possible universes.

He told us his theory doesn't predict the fine tuning, as this type of 
theory must, because the fine tuning is not important in hi view.


Your abacus example is A Propos to the points in my post. 

The important insight  in my post is that all R-bits, that make up all the 
information that constitutes the current state of the universe, are 
identical. 

It is the RELATIONSHIPS of these R-bits, not the R-bits themselves that 
give us the H-numbers used in H-math. This is obvious from a proper 
understanding of binary numbers in particular, in which it is the bits that 
are clearly elemental, and all numbers are relationships of a single type 
of bit, rather than being elemental in themselves.

H-math (and Bruno) assumes that these individual numbers are what is 
elemental and actually real and extant in reality. That there is some 
elemental thing called prime number 17 that is an actual fixed unalterable 
component of fundamental reality. I don't see anyway that makes sense, or 
is necessary. it confuses understanding of actual reality...

What actually exists fundamentally, it seems to me, is a finite number of 
identical R-bits, rather than H-math numbers. 

It is unclear to what extent the R-math that actually computes reality in 
terms of these R-bits, needs any concepts like H-numbers, but to the extent 
it does, these are relationships, part of R-math, rather than elemental 
R-numbers themselves.

R-numbers are just the set of all identical R-bits among which R-math can 
define the (small?) set of relationships it needs to compute actual reality.

It is in this sense that I stated that all actual R-numbers are all just 
the identical R-bits which are just related and computed into all the 
information that constitutes the universe. 

in this sense then everything can be said to be composed of numbers=bits, 
and only of numbers=bits. Or more properly of numbers=bits and their 
relationships.

Edgar

On Wednesday, February 12, 2014 3:07:48 PM UTC-5, Craig Weinberg wrote:



 On Wednesday, February 12, 2014 11:57:11 AM UTC-5, Edgar L. Owen wrote:

 Bruno, and Craig,

 Computational reality doesn't need any notion of primes, or 17 is a 
 prime. In fact I don't see any reason why reality needs any concept even of 
 17 to compute its current state. If this is true then individual numbers 
 such as 17 are not necessary for reality to compute the universe. I suspect 
 what reality does is more 1:1 comparisons.

 E.g. when reality makes a computation to conserve and redistribute 
 particle properties among the outgoing particles of a particle interaction, 
 it doesn't need to count up 17 of anything, it just has to know they are 
 all distributed which it can do with simple 1;1 comparisons. It can do that 
 by 1:1 comparisons, not by any notion of numbers such as 1, 2, or 17 much 
 less any notion of primes.


 I suspect that in this regard Bruno may have more insight, but 
 superficially I agree with you. Just as an abacus can be used to perform 
 H-Math functions, on a physical level, all that is happening is that beads 
 are sliding to one side or another (R-Math?). I consider H-Math not to be 
 limited to humans, but more along the lines of a Bruno-Platonic set of all 
 possible groupings of quantitative patterns. As enormous as that UD is, it 
 is still, in my view, only a language of theoretical relations, not a 
 concrete presence in the universe. What I see with comp is that, if human 
 quality of consciousness were a calendar, comp takes the R-Math of January 
 and the H-Math of December and assumes that February through November will 
 be filled in automatically. What I see instead is that February through 
 November cannot be substituted with low level 1:1 comparisons or high level 
 eternal schemas, but instead must be developed in real time through real 
 experiences. There can be no skipping experiences, so that even a fish does 
 not have the experience of a fish if it does not arise from a context of 
 inheriting lifetimes from invertebrate ancestors. I suspect that these 
 experiences are not available in any structures to be simulated or modeled.

 Craig


 Ordinal and cardinal number, and all their properties such as odd, even 
 or prime are thus 

Re: Modal logic 4 (was Re: Suicide Words God and Ideas).

2014-02-13 Thread meekerdb

On 2/13/2014 1:10 AM, Bruno Marchal wrote:

What's the definition of G*?


G* is a quite peculiar modal logic. It has as axioms all the theorem of G, + 
the axiom:

[]A - A

But is NOT close for the necessitation rule (can you see why that is impossible). This 
entails that G* has no Kripke semantics. But it has some semantics in term of infinite 
sequence of G-multiverse.


By Solovay second theorem, G* axiomatizes what is true on the machine. Not just what is 
provable by the machine.
G* minus G is not empty (it contains t, t, t, ... for example), and it 
axiomatizes the true but non provable modal (provability) sentences.






It seems that the notation is inadequate since it depends on the accesibility 
relation:  For example if the accessibility relation is T (for teleportation) then TM 
and TW may be false in Helsinki


Why.


Because teleportation isn't possible (so far as we know).  Which brings up another point 
that bothers me: We are using [] as an operator necessary, and  as possible as just 
symbols with a defined syntax, but in application we must say what they mean.  What is 
necessary and what is possible are dependent on context; just as above you casually assume 
that teleportation is possible - even though you well know it isn't - just because you can 
write T.  This is similar to my complaint about arithmetical realism; it is a sort of 
logical realism.



We assume comp. They are both true, as H T M and H T W, if teleportation is the 
accessibility relation.






while using F (for flying) would make FM and FW true.


OK, but it is the same with T.


No it's not.  I can fly to Moscow.









so in the eye of God, nothing changes.

But G, which represents the machine ability, does not prove that equivalence, and this 
entails that []p and []p  t will obeys different logics.


OK?


I'm not sure what you mean by obey different logics?


I meant different modal logics. It just means that they have different theorems. They 
are different theories. For example G proves []([]p -p) - []p, but Z and X does not 
prove that. Z proves A for all A, but G does not prove that. S4Grz proves []p - p, 
but G does not prove that. S4Grz proves []([]p -p), but G does not prove that, etc.


OK.

Brent



By incompleteness, despite G* proves the equivalence of []p, []p  p, []p  t, are 
equivalent, as G cannot prove that equivalence, they obeys different logic. They have 
different theorems. They are different theories, and that's why we have 8 different 
hypostases. That's how we got a theory of knowledge, a theory of observation, etc, all 
based on the same arithmetyical truth. That corresponds to the different person points 
of view. You get the 1p view by the  p constraints, and the matter by the  p or  
t constraints, and the non communicable parts, by the passage x to x* for each logic x.


Bruno


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Re: Block Universes

2014-02-13 Thread Richard Ruquist
On Thu, Feb 13, 2014 at 1:39 PM, Jesse Mazer laserma...@gmail.com wrote:



 On Thu, Feb 13, 2014 at 12:55 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 See my proximate response to Liz who asked the same question. Basically
 relativity theory gives you the equations for both frames for any
 relativistic situation. So all you have to do is do the calculations like
 I've explained to you with nearly a dozen examples.

 To the question in your last paragraph. Yes, of course we assume
 originally synchronized clocks. Remember this is a thought experiment, and
 that is clearly possible if we assume it's done at rest relative to each
 other and then magically without acceleration (your instantaneous
 acceleration, which is also physically impossible, but has the exact same
 thought effect).

 So do you agree that given synchronized clocks, A and B in relative
 motion will still have synchronized clocks in their own frames to each
 other? I.e., that A will have the same reading on his own clock that B does
 on his own clock?


 Same reading using what definition of simultaneity? If you're talking
 about p-time simultaneity, then I don't agree, because I don't believe in
 p-time in the first place. If you're talking about the same reading using
 the definition of simultaneity assumed in each one's own rest frame, then I
 still don't agree. Say that two observers Alice and Bob have their clocks
 set to zero when they are at the same point in spacetime (i.e. if I use A
 to represent the event of Alice's clock reading 0, and B to represent the
 event of Bob's clock reading 0, then all frames will assign exactly the
 same space and time coordinates to B that they assign to A), and from that
 meeting at a common spatial location they move away from each other
 inertially at 0.6c, so in each one's frame the other has a time dilation
 factor of sqrt(1 - 0.6^2) = 0.8. Then in Alice's rest frame, the event of
 her clock reading 25 would be simultaneous with the event of Bob's clock
 reading 20. In Bob's rest frame, the event of his clock reading 25 would be
 simultaneous with the event of Alice's clock reading 20 (and in his frame
 the event of his clock reading 20 would be simultaneous with the event of
 Alice's clock reading 16). Do you disagree with these conclusions about
 frame-dependent simultaneity in SR?




 And do you also agree that when the relative motion magically stops,
 their clocks will still read the same as each other's, AND they will both
 be the same age because of that?


 No, I don't agree. Using the numbers above, if Bob instantaneously
 accelerates to come to rest relative to Alice when his clock reads 20, then
 he will now be at rest in Alice's rest frame, and it'll still be true in
 this frame that the event of Alice's clock reading 25 is simultaneous with
 Bob's clock reading 20. Likewise, if Alice instantaneously accelerates to
 come to rest relative to Bob when her clock reads 20, she will now be at
 rest in Bob's rest frame, and it'll still be true in this frame that the
 event of Bob's clock reading 25 is simultaneous with Alice's clock reading
 20. Do you disagree with these conclusions?


How can Bob age 5 years because Alice instantly accelerated into his rest
frame?
I do not agree.




 This is just elementary relativity theory, nothing to do with p-time at
 all...


 Yes, it is elementary, and if you disagree with any of my statements about
 SR above then you need to go back and learn the basics of how SR math
 actually works.

 Jesse

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Re: Block Universes

2014-02-13 Thread Edgar L. Owen
Jesse,

Depends on what you REALLY mean by the same point in spacetime.

If you mean the same point in spaceCLOCKtime, then no, because the twins 
are NOT at the same point in clock time, though they are at the same point 
in space, and are the same point in p-time. 

But if you define same point in spacetime by your reflected light test then 
yes they are at the same point in p-time. But they still have different 
ages, different clock times.


As for the rest of your post you have a remarkable ability to move the goal 
posts during the game!

The whole point of assuming an INSTANTANEOUS acceleration to stop the 
relative motion is that instantaneous acceleration produces NO actual 
physical effect. It obviously can't because instantaneous acceleration is 
IMPOSSIBLE. It's a thought experiment device designed NOT to produce any 
effect, so that only the effect of the relative motion can be studied. It's 
functionally the same as my magical stopping of relative motion. 

So, given that, my analysis is correct, and yours is wrong, because you 
seem to think a physically impossible acceleration is producing some actual 
acceleration effect which is not possible.

Edgar



On Wednesday, February 12, 2014 8:59:43 AM UTC-5, jessem wrote:



 On Wed, Feb 12, 2014 at 8:28 AM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jesse,

 Not at all. I pointed out maybe a week ago with examples why your notion 
 of a same point in SPACEtime is not the same as a same point in p-TIME. 
 They are the same is true only when A and B are at the same point in SPACE,


 Ah, it's clear you've misunderstood me then. My definition of same point 
 in spacetime ALWAYS means that the events happen at the same point in 
 space, no exceptions. Not sure how you could possibly imagine otherwise 
 given my operational definition(s), and given that I specifically explained 
 that all spatial coordinates of the two events are the same as well as 
 their time coordinates if they occur at the same point in spacetime. But 
 now that I've made that clear, do you agree that events that occur at the 
 same point in spacetime must occur at the same point in p-time?


  

 but every observer is ALWAYS at the same point in p-TIME because there is 
 ONLY one current point in p-time across the entire universe.


 I never talked about whether observers are at the same point in p-time, 
 only events. And as I've told you before, I'm asking about deciding in 
 retrospect whether two events occurred at the same point in p-time, so I'm 
 not just talking about currently happening events (which are the only ones 
 you'd say actually exist I assume).

  


 Also you have a basic misunderstanding of relativity theory in your 
 example. In NON-accelerated relative motion there is no actual age 
 difference or time dilation between the comoving (OWN) clocks of the two 
 observers. A's OWN clock and B's OWN clock both read exactly the same t 
 values. A's t = B's t', and there are no actual age differences.



 No relativity textbook will agree with you on that, time dilation is 
 perfectly well-defined for purely inertial observers. And the phrase 
 actual age difference is just meaningless unless the observers get 
 together and compare clocks at the same point in spacetime--for observers 
 separated in space there *is* no actual age difference in relativity 
 theory, only the age difference as judged in different frames, which use 
 different definitions of simultaneity. You seem to be confusing your own 
 theories about p-time for mainstream relativity theory.



 This is basic relativity theory. It is only the OTHER clock that APPEARS 
 to be running slow to both A and B, but their own clocks are running at the 
 exact same rate.


 In each one's rest frame the other is running slow, and neither frame is 
 more correct than the other. But there is no objective truth that the are 
 running at the exact same rate, nor is there any objective truth that 
 they run at different rates in examples involving acceleration; a 
 comparison of rates is simply an intrinsically frame-dependent notion, 
 there is no well-defined way to define a frame-independent truth of the 
 matter in relativity theory.


  

 This other clock view is an illusion of relative motion that ceases with 
 the relative motion with NO actual age differences.


 Huh? If two twins are moving apart inertially, then if either twin 
 accelerates instantaneously to instantly come to rest relative to the other 
 twin, there WILL be an age difference in the frame where the two twins are 
 now at rest. For example, if twin B is moving apart from twin A at 0.8c, 
 and twin B suddenly comes to rest with respect to twin A when twin B's 
 clock shows 6 years have passed since departure, then immediately 
 afterwards in the frame where they are now both at rest, twin B's clock 
 will show 6 years have passed since departure while twin A's clock will 
 show 10 years have passed since departure. These 

Re: Block Universes

2014-02-13 Thread Edgar L. Owen
Richard,

That's my point exactly. He can't. See my response just posted explaining 
that in detail.

Edgar

On Thursday, February 13, 2014 1:46:18 PM UTC-5, yanniru wrote:




 On Thu, Feb 13, 2014 at 1:39 PM, Jesse Mazer laser...@gmail.comjavascript:
  wrote:



 On Thu, Feb 13, 2014 at 12:55 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jesse,

 See my proximate response to Liz who asked the same question. Basically 
 relativity theory gives you the equations for both frames for any 
 relativistic situation. So all you have to do is do the calculations like 
 I've explained to you with nearly a dozen examples.

 To the question in your last paragraph. Yes, of course we assume 
 originally synchronized clocks. Remember this is a thought experiment, and 
 that is clearly possible if we assume it's done at rest relative to each 
 other and then magically without acceleration (your instantaneous 
 acceleration, which is also physically impossible, but has the exact same 
 thought effect). 

 So do you agree that given synchronized clocks, A and B in relative 
 motion will still have synchronized clocks in their own frames to each 
 other? I.e., that A will have the same reading on his own clock that B does 
 on his own clock?


 Same reading using what definition of simultaneity? If you're talking 
 about p-time simultaneity, then I don't agree, because I don't believe in 
 p-time in the first place. If you're talking about the same reading using 
 the definition of simultaneity assumed in each one's own rest frame, then I 
 still don't agree. Say that two observers Alice and Bob have their clocks 
 set to zero when they are at the same point in spacetime (i.e. if I use A 
 to represent the event of Alice's clock reading 0, and B to represent the 
 event of Bob's clock reading 0, then all frames will assign exactly the 
 same space and time coordinates to B that they assign to A), and from that 
 meeting at a common spatial location they move away from each other 
 inertially at 0.6c, so in each one's frame the other has a time dilation 
 factor of sqrt(1 - 0.6^2) = 0.8. Then in Alice's rest frame, the event of 
 her clock reading 25 would be simultaneous with the event of Bob's clock 
 reading 20. In Bob's rest frame, the event of his clock reading 25 would be 
 simultaneous with the event of Alice's clock reading 20 (and in his frame 
 the event of his clock reading 20 would be simultaneous with the event of 
 Alice's clock reading 16). Do you disagree with these conclusions about 
 frame-dependent simultaneity in SR?
  
  


 And do you also agree that when the relative motion magically stops, 
 their clocks will still read the same as each other's, AND they will both 
 be the same age because of that?


 No, I don't agree. Using the numbers above, if Bob instantaneously 
 accelerates to come to rest relative to Alice when his clock reads 20, then 
 he will now be at rest in Alice's rest frame, and it'll still be true in 
 this frame that the event of Alice's clock reading 25 is simultaneous with 
 Bob's clock reading 20. Likewise, if Alice instantaneously accelerates to 
 come to rest relative to Bob when her clock reads 20, she will now be at 
 rest in Bob's rest frame, and it'll still be true in this frame that the 
 event of Bob's clock reading 25 is simultaneous with Alice's clock reading 
 20. Do you disagree with these conclusions?


 How can Bob age 5 years because Alice instantly accelerated into his rest 
 frame?
 I do not agree. 

   


 This is just elementary relativity theory, nothing to do with p-time at 
 all... 


 Yes, it is elementary, and if you disagree with any of my statements 
 about SR above then you need to go back and learn the basics of how SR math 
 actually works.
  
 Jesse

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Re: Block Universes

2014-02-13 Thread Jesse Mazer
On Thu, Feb 13, 2014 at 12:55 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 See my proximate response to Liz who asked the same question. Basically
 relativity theory gives you the equations for both frames for any
 relativistic situation. So all you have to do is do the calculations like
 I've explained to you with nearly a dozen examples.

 To the question in your last paragraph. Yes, of course we assume
 originally synchronized clocks. Remember this is a thought experiment, and
 that is clearly possible if we assume it's done at rest relative to each
 other and then magically without acceleration (your instantaneous
 acceleration, which is also physically impossible, but has the exact same
 thought effect).

 So do you agree that given synchronized clocks, A and B in relative motion
 will still have synchronized clocks in their own frames to each other?
 I.e., that A will have the same reading on his own clock that B does on his
 own clock?


Same reading using what definition of simultaneity? If you're talking
about p-time simultaneity, then I don't agree, because I don't believe in
p-time in the first place. If you're talking about the same reading using
the definition of simultaneity assumed in each one's own rest frame, then I
still don't agree. Say that two observers Alice and Bob have their clocks
set to zero when they are at the same point in spacetime (i.e. if I use A
to represent the event of Alice's clock reading 0, and B to represent the
event of Bob's clock reading 0, then all frames will assign exactly the
same space and time coordinates to B that they assign to A), and from that
meeting at a common spatial location they move away from each other
inertially at 0.6c, so in each one's frame the other has a time dilation
factor of sqrt(1 - 0.6^2) = 0.8. Then in Alice's rest frame, the event of
her clock reading 25 would be simultaneous with the event of Bob's clock
reading 20. In Bob's rest frame, the event of his clock reading 25 would be
simultaneous with the event of Alice's clock reading 20 (and in his frame
the event of his clock reading 20 would be simultaneous with the event of
Alice's clock reading 16). Do you disagree with these conclusions about
frame-dependent simultaneity in SR?




 And do you also agree that when the relative motion magically stops, their
 clocks will still read the same as each other's, AND they will both be the
 same age because of that?


No, I don't agree. Using the numbers above, if Bob instantaneously
accelerates to come to rest relative to Alice when his clock reads 20, then
he will now be at rest in Alice's rest frame, and it'll still be true in
this frame that the event of Alice's clock reading 25 is simultaneous with
Bob's clock reading 20. Likewise, if Alice instantaneously accelerates to
come to rest relative to Bob when her clock reads 20, she will now be at
rest in Bob's rest frame, and it'll still be true in this frame that the
event of Bob's clock reading 25 is simultaneous with Alice's clock reading
20. Do you disagree with these conclusions?



 This is just elementary relativity theory, nothing to do with p-time at
 all...


Yes, it is elementary, and if you disagree with any of my statements about
SR above then you need to go back and learn the basics of how SR math
actually works.

Jesse

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MODAL 5 (was Re: Better Than the Chinese Room)

2014-02-13 Thread Bruno Marchal

Liz, and others,


On 13 Feb 2014, at 10:04, LizR wrote:


On 13 February 2014 21:38, Bruno Marchal marc...@ulb.ac.be wrote:
If I reported that there was a flying pig, wouldn't comp just  
explain, That's the way arithmetic looks from inside.?

Why? No. Not at all.
You must (using G  Co.) looks at the way arithmetic looks from  
inside, and if you find the flying pig, then yes, you can say that  
comp explains the flying pig, but if you see a white rabbit instead  
(in the arithmetic), you can say that comp does not explain the  
flying pig, and might be false in case you don't find the white  
rabbit in nature.


This sounds like my sort of science!


It is the scientist sort of science, yes.




One pill makes you larger... And one pill makes you small...


Unfortunately, in the *realist* fairy tales, sometimes you don't have  
the magic wand, nor magic pills, and you have to empty an ocean with a  
tea spoon, if not a sieve, and be confronted with ten thousand  
Monsters if not grin without cat!
We say that reality kick back, and it it is an euphemism. And that  
explains probably why science asks for some amount of works. Even  
tedious one!


Well, just to prepare you for 8, well, no, 7 exercises.

And more official definitions.


Definition: A Kripke multiverse (W, R) is a non empty set W, with a  
binary relation R.


That's all you need to know, about a Kripke multiverse.

Conventionally we use the greek letter for its element, alpha,  
beta, ... and we call them world.


OK?

Exercise: give examples of the simplest Kripke multiverses possible.

Solution:

W cannot be empty (by the definition above), so the simplest one is  
probably the singleton {alpha}, with the empty binary relation---alpha  
does not access to any world, not even itself.


Perhaps the next simplest one is {alpha}, with alpha R alpha. Alpha  
access to itself.


OK?

But Kripke multiverse can be illuminated. By this I mean that we can  
associate a truth value (t, f, or 1, 0 ...) to all propositional  
letters, and this for each world. In english: we just illuminate the  
multiverse by telling the truth value of the atomic propositions (p,  
q, r, ...) in each world. (keep in mind that the goal is to find  
counterexample in modal reasoning).


We stipulate also that all worlds obeys classical propositional logic  
(CPL).


In particular, if A is true at alpha, and if B is true at alpha, then  
(A  B) is true at alpha. For example. You cannot have a world with A  
false, but (A  B) true. Etc. OK?


Let us consider only one propositional letters. As a matter of fact,  
although the possible truth value of []p does not depend on p, it is  
independent of the value of q, so, to start, we can play with only one  
propositional letter, as most formula have only one propositional  
letters occurring in them.


But how to decide the truth of a modal formula, with occurrence of []p  
and p?


All you have to keep in mind is that  (Kripke semantics):

[]p is true in alpha  = p is true in all the worlds accessible from  
alpha


(dually, you have already seen this)

p is true in alpha == there is at least one world accessible from  
alpha where p is true.


OK?

It is really the same semantics as Leibniz, but relativized on each  
relatively accessible worlds.


This determines the truth value of []p and p in the illuminated  
multiverse. To see if []p is true in a world, just look at those world  
accessed by alpha, and see if p is true at them. If alpha access ten  
worlds, you have to look at those ten worlds. If alpha access 0  
worlds, you have zero verification to do, making the truth of []p  
vacuously true (or use []p = ~~p).



OK?

Now, ask any question if anything remains unclear up to here, before  
trying the 7) exercises.


But here is the exercise (we work with only one propositional letter)

First illuminate the two simplest multiverses above, that is {alpha}  
with no accessibility relation, and {alpha} with alpha R alpha. That  
should not be long, given that we restrict ourself to only one  
propositional variable p, and have only one world.


Which of those propositions are true of false in alpha, in the  
illuminated simplest multiverses.
And which one are law (meaning true in all worlds, but true for all  
valuation of p, that is valid with A = p, but also with A = ~p)


1) []A - A
2) []A - [][]A
3) A - []A
4) []A - A
5)A - []A
6) A - ~[]A
7) []([]A - A) - []A
8) []([](A - []A) - A) - A

Let me solve one case, to illustrate. Let us look at []A - A, in  
the illuminated multiverse {alpha}, with empty R, and with p true in  
alpha.

Well, what about []A?
Alpha is a cul-de-sac world, so we have seen that []A must be true (if  
not ~A has to be true), so []A is true and in particular []p is true  
(whatever the value of p is). What about A ? well this say that  
there is some beta accessible from alpha in which A is true. But alpha  
is a cul-de-sac world, so there is no such world, and so A is false,  
whatever A is 

Re: Block Universes

2014-02-13 Thread Edgar L. Owen
Jesse,

The same reading in the exact same sense that relativity tells us they do 
which I've already explained for the nth time. It's in the same frame 
independent sense that relativity is able to meaningfully define 2 frames 
for any 1 relativistic scenario. That gives us the frame independent method 
to get the answer. That answer is given by relativity theory, not by p-time 
theory. 

Edgar



On Thursday, February 13, 2014 1:39:23 PM UTC-5, jessem wrote:



 On Thu, Feb 13, 2014 at 12:55 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jesse,

 See my proximate response to Liz who asked the same question. Basically 
 relativity theory gives you the equations for both frames for any 
 relativistic situation. So all you have to do is do the calculations like 
 I've explained to you with nearly a dozen examples.

 To the question in your last paragraph. Yes, of course we assume 
 originally synchronized clocks. Remember this is a thought experiment, and 
 that is clearly possible if we assume it's done at rest relative to each 
 other and then magically without acceleration (your instantaneous 
 acceleration, which is also physically impossible, but has the exact same 
 thought effect). 

 So do you agree that given synchronized clocks, A and B in relative 
 motion will still have synchronized clocks in their own frames to each 
 other? I.e., that A will have the same reading on his own clock that B does 
 on his own clock?


 Same reading using what definition of simultaneity? If you're talking 
 about p-time simultaneity, then I don't agree, because I don't believe in 
 p-time in the first place. If you're talking about the same reading using 
 the definition of simultaneity assumed in each one's own rest frame, then I 
 still don't agree. Say that two observers Alice and Bob have their clocks 
 set to zero when they are at the same point in spacetime (i.e. if I use A 
 to represent the event of Alice's clock reading 0, and B to represent the 
 event of Bob's clock reading 0, then all frames will assign exactly the 
 same space and time coordinates to B that they assign to A), and from that 
 meeting at a common spatial location they move away from each other 
 inertially at 0.6c, so in each one's frame the other has a time dilation 
 factor of sqrt(1 - 0.6^2) = 0.8. Then in Alice's rest frame, the event of 
 her clock reading 25 would be simultaneous with the event of Bob's clock 
 reading 20. In Bob's rest frame, the event of his clock reading 25 would be 
 simultaneous with the event of Alice's clock reading 20 (and in his frame 
 the event of his clock reading 20 would be simultaneous with the event of 
 Alice's clock reading 16). Do you disagree with these conclusions about 
 frame-dependent simultaneity in SR?
  
  


 And do you also agree that when the relative motion magically stops, 
 their clocks will still read the same as each other's, AND they will both 
 be the same age because of that?


 No, I don't agree. Using the numbers above, if Bob instantaneously 
 accelerates to come to rest relative to Alice when his clock reads 20, then 
 he will now be at rest in Alice's rest frame, and it'll still be true in 
 this frame that the event of Alice's clock reading 25 is simultaneous with 
 Bob's clock reading 20. Likewise, if Alice instantaneously accelerates to 
 come to rest relative to Bob when her clock reads 20, she will now be at 
 rest in Bob's rest frame, and it'll still be true in this frame that the 
 event of Bob's clock reading 25 is simultaneous with Alice's clock reading 
 20. Do you disagree with these conclusions?
  


 This is just elementary relativity theory, nothing to do with p-time at 
 all... 


 Yes, it is elementary, and if you disagree with any of my statements about 
 SR above then you need to go back and learn the basics of how SR math 
 actually works.

 Jesse



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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Jesse Mazer
On Thu, Feb 13, 2014 at 12:22 PM, Edgar L. Owen edgaro...@att.net wrote:

 All,

 By the Principle of Equivalence acceleration is equivalent to gravitation.


Too vague. A more precise statement is that in an observer in free-fall in
a gravitational field can define a local inertial frame in an
infinitesimally small neighborhood of spacetime around them, and that if
the laws of physics are expressed in the coordinates of this frame, they
will look just like the corresponding equations in flat SR spacetime,
though only in the first-order approximation to the equations (i.e.
eliminating all derivatives beyond the first derivatives). See for example:
http://books.google.com/books?id=ZfMWbQB2dLIClpg=PP1pg=PA52 and
http://books.google.com/books?id=95Frgz-grhgClpg=PP1pg=PA481 and
http://books.google.com/books?id=jjBMw0KFtZgClpg=PP1pg=PA5

Even though the curvature disappears in the first order terms, it remains
in the higher order terms, whereas curvature is really zero in all terms
for an accelerating observer in flat spacetime. So, the answer to your
question is that acceleration does not in itself cause spacetime curvature,
SR can handle acceleration just fine as discussed at
http://math.ucr.edu/home/baez/physics/Relativity/SR/acceleration.html , but
this isn't a violation of the equivalence principle since the mathematical
formulation of the principle deals only with first-order terms.

Jesse

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Re: Block Universes

2014-02-13 Thread Jesse Mazer
On Thu, Feb 13, 2014 at 1:55 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 The same reading in the exact same sense that relativity tells us they do
 which I've already explained for the nth time. It's in the same frame
 independent sense that relativity is able to meaningfully define 2 frames
 for any 1 relativistic scenario. That gives us the frame independent method
 to get the answer. That answer is given by relativity theory, not by p-time
 theory.



But do you agree that this is your own original conclusion about the
implications of SR that somehow all mainstream physicists have missed, that
no relativity textbook will discuss any frame independent method to
determine simultaneity?

Also, do you agree that your statement when the relative motion magically
stops, their clocks will still read the same as each other's would NOT be
true if we were comparing readings in their common rest frame after one
observer magically undergoes an instantaneous acceleration to come to rest
relative to the other? If you disagree, please tell me if you disagree with
the specific numbers I gave (for example, if Bob instantaneously
accelerates at age 20 to come to rest relative to Alice, then in their
mutual rest frame immediately after the acceleration, Alice's clock reads
25 simultaneously with Bob's reading 20). And if you agree with that, does
this mean that the answer for frame-independent simultaneity that is given
by relativity theory according to you is actually DIFFERENT than the
answer given by p-time simultaneity, since you said before that for two
clocks at rest relative to each other, readings which are simultaneous in
their common rest frame should be simultaneous in p-time?

Jesse

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Re: Block Universes

2014-02-13 Thread Quentin Anciaux
Hi,
You're amazing of patience... but I can predict the end, Edgar won't
acknowledge anything because he is convince he got it all about relativity,
where clearly he doesn't have a clue... he is the perfect example of what
crackpotery is... he thinks that flooding a list with BS, will render the
BS true.

Good luck, but it would be amazing the prediction will turn to be false.

Regards,
Quentin


2014-02-13 19:22 GMT+01:00 Jesse Mazer laserma...@gmail.com:



 On Thu, Feb 13, 2014 at 12:34 PM, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 'Any point' for observers in different frames is well defined by
 relativity theory itself. The very fact that relativity theory can provide
 2 equations, one for each separate frame, for any SINGLE relativistic
 scenario requires that to be true.


 By point do you mean point in time? If so, are you saying that even
 for observers at different points in space, relativity theory itself
 provides a unique definition of which points on their worldlines are at the
 same point in time? This is obviously not true, since there is no
 preferred definition of simultaneity in relativity theory itself. You may
 think you can deduce the *need* for some true definition of simultaneity
 in order to make sense of relativity's claims, but objective simultaneity
 is clearly not a part of the theory itself in the sense that it won't
 appear in any textbooks on the theory.




 That is what I've continually pointed out to Jesse that's gone over his
 head, that relativity itself uses a common computational background for all
 frames.


 It hasn't gone over my head, I have responded over and over again by
 pointing out that any mathematical statement about relativity has an
 analogue in a purely geometric scenario involving things like tape measures
 on a 2D plane. Just as we can describe the twin paradox with different
 inertial frames that disagree about which pairs of events have the same
 t-coordinates, we can describe things on the plane using different
 Cartesian coordinate systems which disagree about which pairs of markings
 on the measuring tapes have the same y-coordinate. Does your ill-defined
 terminology of common computational background refers to the notion of a
 unique objective frame-independent analogue of same t coordinate (the
 analogue being 'same p-time')? If so, my point as always is that you
 *don't* similarly conclude that the different Cartesian coordinate systems
 in the measuring tape scenario require a common computational background
 in the sense of an objective coordinate-independent analogue of same
 y-coordinate. And if a perfectly analogous argument involving coordinate
 systems in space leads to a conclusion that even you would agree is
 erroneous, that implies there is something wrong with the logic of your
 argument involving frames in spacetime.

 Even though I've asked you over and over again whether you think there's
 any quantitative fact about SR and different frames' descriptions of the
 twin paradox scenario which DOESN'T have a direct analogue in the tape
 scenario, you've never given a yes-or-no answer to this question, let alone
 pointed to a specific quantitative fact you think has no analogue. From
 your continued ducking of this question, I guess you probably recognize on
 some level that this analogy is problematic for your position.




 If it didn't it couldn't properly describe relativistic scenarios from
 the separate frame dependent views of all involved observers.


 Do you think algebraic geometry (i.e. geometry where we describe shapes in
 the context of a 2D coordinate system) can't properly describe geometric
 scenarios from the separate views of all involved coordinate systems?



 This hidden and unstated assumption of relativity itself is the basis of
 p-time.


 If it's hidden and unstated than it isn't part of relativity theory
 itself in its standard textbook form. It's rather a conclusion that you
 draw about the implications of the theory.



 The dozen or so examples I've given to Jesse show how to compare
 different relativistic frames in a manner completely consistent with
 relativity



 But I've given my own example that shows that your assumptions about
 p-time lead to a direct contradiction. You objected to the idea that
 events which occur at the same point in spacetime must have the same
 p-time, which was one of the assumptions I used to derive a contradiction,
 but clearly you had misunderstood what I meant by same point in spacetime
 since in
 https://groups.google.com/d/msg/everything-list/jFX-wTm_E_Q/GZznkprLuo8Jyou 
 said I pointed out maybe a week ago with examples why your notion of
 a same point in SPACEtime is not the same as a same point in p-TIME. They
 are the same is true only when A and B are at the same point in SPACE. But
 as I explained in my response at
 https://groups.google.com/d/msg/everything-list/jFX-wTm_E_Q/6NoHUw_x0tsJ, 
 same point in spacetime DOES always include the notion of same 

Re: Block Universes

2014-02-13 Thread Edgar L. Owen
Jesse,

You still don't get it.

There is no frame dependent notion of clock time simultaneity in 
relativity, but when one compares the 2 frames that relativity uses to 
describe a single scenario from both observer frames, one does get a 1:1 
correspondence of which clock times of A's comoving clock corresponds to 
which clock times of B's comoving clock. I've explained that method in 
detail with nearly a dozen examples.

You are still stuck in some particular individual frame, but relativity 
specifies both of the 2 frames for every scenario, one for each of the 2 
observers.

We are just spinning our wheels if you can't make the cognitive leap to 
understand this...


You keep fixating on your tape measure example which I've answered 2 or 3 
times. It has nothing to do with p-time...


No, you have not established ANY contradiction in either my p-time theory, 
OR between p-time and relativity.

Your final argument is ambiguous. But if in any relativistic coordinate 
system two events A and B would have identical (clock) time coordinates AND 
identical spatial coordinates AND assuming originally synchronized clocks, 
then certainly A and B occur in the same p-time. They are at the same place 
at the same p-time.

If you don't assume originally synchronized clocks then A could just happen 
to pass through that point in space earlier than than B with the same clock 
reading that A had when he got there later in actual p-time. If you 
originally synchronize clocks I don't see how that could happen. 

The real test, of course, is whether A and B are at the same point in space 
at the actual same time as tested by their ability to shake hands and 
compare watches. Doesn't matter what their clocks read or their actual ages 
are if they can do that...

Though somehow I suspect you've got some other understanding of this ready 
to spring!

Edgar


On Thursday, February 13, 2014 1:22:56 PM UTC-5, jessem wrote:



 On Thu, Feb 13, 2014 at 12:34 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Liz,

 'Any point' for observers in different frames is well defined by 
 relativity theory itself. The very fact that relativity theory can provide 
 2 equations, one for each separate frame, for any SINGLE relativistic 
 scenario requires that to be true.


 By point do you mean point in time? If so, are you saying that even 
 for observers at different points in space, relativity theory itself 
 provides a unique definition of which points on their worldlines are at the 
 same point in time? This is obviously not true, since there is no 
 preferred definition of simultaneity in relativity theory itself. You may 
 think you can deduce the *need* for some true definition of simultaneity 
 in order to make sense of relativity's claims, but objective simultaneity 
 is clearly not a part of the theory itself in the sense that it won't 
 appear in any textbooks on the theory.


  

 That is what I've continually pointed out to Jesse that's gone over his 
 head, that relativity itself uses a common computational background for all 
 frames.


 It hasn't gone over my head, I have responded over and over again by 
 pointing out that any mathematical statement about relativity has an 
 analogue in a purely geometric scenario involving things like tape measures 
 on a 2D plane. Just as we can describe the twin paradox with different 
 inertial frames that disagree about which pairs of events have the same 
 t-coordinates, we can describe things on the plane using different 
 Cartesian coordinate systems which disagree about which pairs of markings 
 on the measuring tapes have the same y-coordinate. Does your ill-defined 
 terminology of common computational background refers to the notion of a 
 unique objective frame-independent analogue of same t coordinate (the 
 analogue being 'same p-time')? If so, my point as always is that you 
 *don't* similarly conclude that the different Cartesian coordinate systems 
 in the measuring tape scenario require a common computational background 
 in the sense of an objective coordinate-independent analogue of same 
 y-coordinate. And if a perfectly analogous argument involving coordinate 
 systems in space leads to a conclusion that even you would agree is 
 erroneous, that implies there is something wrong with the logic of your 
 argument involving frames in spacetime.

 Even though I've asked you over and over again whether you think there's 
 any quantitative fact about SR and different frames' descriptions of the 
 twin paradox scenario which DOESN'T have a direct analogue in the tape 
 scenario, you've never given a yes-or-no answer to this question, let alone 
 pointed to a specific quantitative fact you think has no analogue. From 
 your continued ducking of this question, I guess you probably recognize on 
 some level that this analogy is problematic for your position.


  

 If it didn't it couldn't properly describe relativistic scenarios from 
 the separate frame dependent 

Re: Block Universes

2014-02-13 Thread Edgar L. Owen
Jesse,

I haven't seen any book on relativity point this out even though it is 
quite obviously what relativity actually does. Do you deny relativity gives 
equations for BOTH frames for each single relativistic scenario? That, my 
friend, is frame independence

Answer to second paragraph. Depends on what you mean by instantaneous 
acceleration. There is no such thing yet you are claiming it has an actual 
physical effect.

Edgar





On Thursday, February 13, 2014 2:09:29 PM UTC-5, jessem wrote:



 On Thu, Feb 13, 2014 at 1:55 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jesse,

 The same reading in the exact same sense that relativity tells us they do 
 which I've already explained for the nth time. It's in the same frame 
 independent sense that relativity is able to meaningfully define 2 frames 
 for any 1 relativistic scenario. That gives us the frame independent method 
 to get the answer. That answer is given by relativity theory, not by p-time 
 theory. 



 But do you agree that this is your own original conclusion about the 
 implications of SR that somehow all mainstream physicists have missed, that 
 no relativity textbook will discuss any frame independent method to 
 determine simultaneity? 

 Also, do you agree that your statement when the relative motion magically 
 stops, their clocks will still read the same as each other's would NOT be 
 true if we were comparing readings in their common rest frame after one 
 observer magically undergoes an instantaneous acceleration to come to rest 
 relative to the other? If you disagree, please tell me if you disagree with 
 the specific numbers I gave (for example, if Bob instantaneously 
 accelerates at age 20 to come to rest relative to Alice, then in their 
 mutual rest frame immediately after the acceleration, Alice's clock reads 
 25 simultaneously with Bob's reading 20). And if you agree with that, does 
 this mean that the answer for frame-independent simultaneity that is given 
 by relativity theory according to you is actually DIFFERENT than the 
 answer given by p-time simultaneity, since you said before that for two 
 clocks at rest relative to each other, readings which are simultaneous in 
 their common rest frame should be simultaneous in p-time?

 Jesse


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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Edgar L. Owen
Jesse,

Let me think about this, but it is NOT the observer in free fall in a 
gravitational field that is equivalent to acceleration. It is an observer 
RESISTING free fall (e.g. standing on the surface of the earth) that is 
equivalent to acceleration.

So please take this into consideration and respond.

Edgar



On Thursday, February 13, 2014 2:02:15 PM UTC-5, jessem wrote:



 On Thu, Feb 13, 2014 at 12:22 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 All,

 By the Principle of Equivalence acceleration is equivalent to gravitation.


 Too vague. A more precise statement is that in an observer in free-fall in 
 a gravitational field can define a local inertial frame in an 
 infinitesimally small neighborhood of spacetime around them, and that if 
 the laws of physics are expressed in the coordinates of this frame, they 
 will look just like the corresponding equations in flat SR spacetime, 
 though only in the first-order approximation to the equations (i.e. 
 eliminating all derivatives beyond the first derivatives). See for example: 
 http://books.google.com/books?id=ZfMWbQB2dLIClpg=PP1pg=PA52 and 
 http://books.google.com/books?id=95Frgz-grhgClpg=PP1pg=PA481 and 
 http://books.google.com/books?id=jjBMw0KFtZgClpg=PP1pg=PA5

 Even though the curvature disappears in the first order terms, it remains 
 in the higher order terms, whereas curvature is really zero in all terms 
 for an accelerating observer in flat spacetime. So, the answer to your 
 question is that acceleration does not in itself cause spacetime curvature, 
 SR can handle acceleration just fine as discussed at 
 http://math.ucr.edu/home/baez/physics/Relativity/SR/acceleration.html , 
 but this isn't a violation of the equivalence principle since the 
 mathematical formulation of the principle deals only with first-order terms.

 Jesse




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Re: Block Universes

2014-02-13 Thread Jesse Mazer
On Thu, Feb 13, 2014 at 1:47 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 Depends on what you REALLY mean by the same point in spacetime.

 If you mean the same point in spaceCLOCKtime, then no, because the twins
 are NOT at the same point in clock time, though they are at the same point
 in space, and are the same point in p-time.

 But if you define same point in spacetime by your reflected light test
 then yes they are at the same point in p-time. But they still have
 different ages, different clock times.


I mean same point in spacetime in terms of the coordinate times and
positions assigned by a background grid of coordinate clocks and rulers of
the type I have discussed with you many times before. And in SR, when two
observers' worldlines converge the same position and time coordinate in any
coordinate system, this IMPLIES that they must also satisfy the operational
definition I gave (if you disagree, and think it is possible in SR for two
worldlines to cross through the same position and time coordinate but NOT
to satisfy the operational definition I gave, please elaborate).

In my Alice/Bob/Arlene/Bart example at
https://groups.google.com/d/msg/everything-list/jFX-wTm_E_Q/pxg0VAAHJRQJthat
demonstrates a contradiction in your ideas about p-time, take same
point in spacetime in either of the above senses, since they are
physically equivalent. Points 2 and 4 are based on the idea that if two
clock readings happen at the same point in spacetime in these senses,
they must be at the same moment of p-time. For example, in point 4, the
event of Bart's clock reading T=0 happens at coordinates x=25 light years,
t=20 years in the single coordinate system I am using to describe events,
and likewise the event of Bob's clock reading T=20 happens at coordinates
x=25 light years and t=20 years in this coordinate system. If there was a
coordinate clock at the x=25 marking on a ruler, then when that clock read
t=20, both Bart and Bob would be right next to the clock at that moment,
with Bart's clock reading T=0 and Bob's reading T=20. Since these readings
all happen at the same point in space, naturally if Bob and Bart were
bouncing light signals off each other they would satisfy the operational
definition I gave too.

So, can you please over the example and tell me if you disagree with any
aspect of it (either my predictions for what readings should occur when and
where according to SR, or my conclusions about what this implies for p-time
simultaneity), or simply find some aspect confusing or in need of
clarification? Since as I've said, I'm convinced this example shows a basic
contradiction in your assumptions about how p-time works, it really would
be helpful if you would address it.





 As for the rest of your post you have a remarkable ability to move the
 goal posts during the game!

 The whole point of assuming an INSTANTANEOUS acceleration to stop the
 relative motion is that instantaneous acceleration produces NO actual
 physical effect. It obviously can't because instantaneous acceleration is
 IMPOSSIBLE. It's a thought experiment device designed NOT to produce any
 effect, so that only the effect of the relative motion can be studied.


Are you saying that a difference in readings is an effect while identical
readings is no effect, so the mere fact that instantaneous acceleration
should produce no effect implies the readings should be identical
afterwards? If so this is just a confused argument-by-word-definitions, one
could just as easily (and just as incorrectly) define a spatial separation
to be an effect and no spatial separation to be no effect, and
therefore conclude that if Bob instantaneously accelerates when he is 200
light years away from Alice, he should suddenly find himself back at the
same position as Alice with zero spatial separation.

In any case, instantaneous acceleration isn't just a meaningless
impossible scenario, it's actually used all the time in relativity
textbooks to simplify calculations (for example, see
http://books.google.com/books?id=vDWvUBiNgNkCpg=PA180dq=%22instantaneous+acceleration%22+%22twin+paradox%22hl=ensa=Xei=GB_9Uq-ELfTEsAScgYGIBwved=0CEMQ6AEwBA#v=onepageq=%22instantaneous%20acceleration%22%20%22twin%20paradox%22f=false).
You can understand it as a shorthand way of talking about a LIMIT (in
the calculus sense) of a series of cases where the acceleration is made
briefer and briefer, but where the final relative velocity after
acceleration (zero, in this example) is the same in each case. Or you can
just consider it as an approximation--if the example deals with scales of
years and light-years, then if the acceleration only lasts a few seconds
it'll be a perfectly good approximation to treat it as instantaneous.
Either way, relativity does tell us what the ages would be in their mutual
rest frame after the instantaneous acceleration, and they would NOT be
identical.

Jesse





 On Wednesday, February 12, 2014 8:59:43 AM UTC-5, jessem wrote:



 On Wed, 

Re: Suicide Words God and Ideas

2014-02-13 Thread meekerdb

On 2/13/2014 2:52 AM, Bruno Marchal wrote:


On 13 Feb 2014, at 09:44, Quentin Anciaux wrote:





2014-02-13 9:32 GMT+01:00 Bruno Marchal marc...@ulb.ac.be 
mailto:marc...@ulb.ac.be:


On 12 Feb 2014, at 21:47, LizR wrote:


On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be
mailto:marc...@ulb.ac.be wrote:

On 12 Feb 2014, at 18:58, meekerdb wrote:

That doesn't follow.  If there are disjoint worlds, as contemplated in 
some
versions of cosmology, they may have different physics.

Nice, comp predicts that this is impossible, although I can agree this 
is a
matter of semantics, as I define a physical laws to be true for all 
universal
machines, so disjoint worlds will have only different geographies.


So you're saying that only those worlds with observers in exist, according 
to comp?


Not completely, as you will still have all the computations approximating 
all
possible geographical reality, including those without observers, and in 
that
sense, those realities exist, but they might not be first person plural 
sharable,
and if you could explore one, they can violate our physics below our 
substitution
level (which witnesses the infinitely many computations, something that one
computation can only approximate). Your question can depend if a quantum 
universal
dovetailer win the a measure battle, so that the computations going 
through you
states are asspciated to some precise subdovetailing, for example.





So the physics they observe will necessarily be such that it allows them to 
exist?
(In other words, the Strong Anthropic Principle ?)


Is that not tautological?




If so, how do you account for us being able to observe an early universe in 
which
there were apparently no observers? Or do we as obsverers create it 
(somehow) ?


We select them. See above.






You seem to be making your claim a tautology by saying whatever your 
theory
produces is physics, even if it's not any physics we know of. That 
makes it
impossible to test.

Why, the physics we get is non trivial. It is as much testable than 
evolution.
It explains where the laws of physics come from, and much more. It is
extremely testable, given that it gives the laws, and it is enough to 
find one
natural phenomenon contradicting Z1* or X1* to refute comp (+ 
Theaetetus). But
this needs more on AUDA, so let us not anticipate everything too much
quickly. You jump from step 3 to step 8, and then to AUDA. Well, it is
interesting, but like Liz said, we have to do the dinner and that kind 
of
things of life, if we want to continue the discussion in decent 
condition.

I must admit I got that impression - thath the answer was something like 
comp
predicts whatever physics we've got!


This is false. A priori comp predicts white noise and white rabbits. But 
thanks to
Gödel, we know that self-reference put constraints on what we can observe ([]p 

t), so comp(+Theaetetus)  is not refuted yet, and is the only theory 
explaining
where matter and consciousness comes from. Comp predicts one precise 
physics, in a
way which indeed does not depend at all from what we observe in nature (we 
assume
*only* comp!), and so we can compare the comp-physics with nature physics, 
and test
comp.


I don't understand how you would disprove comp like that... because whatever you could 
measure about reality could just be geographical and so comp is always in accordance 
with whatever measure... if not, could you precisely point on a specific thing that 
would invalidate comp ?


If all the hypostases (points of view) modalities were collapsing into CPL,


What's CPL?  Classical Predicate Logic?

then comp would predict that, indeed, there are no physical laws, and everything would 
be geographical. This would predict that we can travel in the universe/multiverse, and 
observe anything logically consistent.


This would made Smullyan correct when he says, in Forever Undecided  (page 
47):

The physical sciences are interested in the state of affairs that holds for the actual 
world, whereas pure mathematics and logic study all possible state of affairs.


Now, we could criticize this already from observation. Indeed it is those observations 
which led us to believe that there are physical laws, and laws means that something is 
true everywhere in our universe (or should means that, if that set is not empty). Indeed 
we believe that F=ma, or F= KmM/r^2 are laws, that is are true, not only everywhere, but 
even in all branch of the universal wave.


But that can be explained from Noether's theorem + our insistence that whatever we call a 
law should be translation invariant.  In other words we pick out what is translation 
invariant - and the rest is geography.




But comp justifies this: the modalities of 

Re: Suicide Words God and Ideas

2014-02-13 Thread meekerdb

On 2/13/2014 3:29 AM, Bruno Marchal wrote:


On 13 Feb 2014, at 12:07, Quentin Anciaux wrote:





2014-02-13 11:52 GMT+01:00 Bruno Marchal marc...@ulb.ac.be 
mailto:marc...@ulb.ac.be:


On 13 Feb 2014, at 09:44, Quentin Anciaux wrote:





2014-02-13 9:32 GMT+01:00 Bruno Marchal marc...@ulb.ac.be
mailto:marc...@ulb.ac.be:


On 12 Feb 2014, at 21:47, LizR wrote:


On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be
mailto:marc...@ulb.ac.be wrote:

On 12 Feb 2014, at 18:58, meekerdb wrote:

That doesn't follow.  If there are disjoint worlds, as contemplated 
in
some versions of cosmology, they may have different physics.

Nice, comp predicts that this is impossible, although I can agree 
this is
a matter of semantics, as I define a physical laws to be true for 
all
universal machines, so disjoint worlds will have only different 
geographies.


So you're saying that only those worlds with observers in exist, 
according to
comp?


Not completely, as you will still have all the computations 
approximating all
possible geographical reality, including those without observers, and 
in that
sense, those realities exist, but they might not be first person 
plural
sharable, and if you could explore one, they can violate our physics 
below our
substitution level (which witnesses the infinitely many computations,
something that one computation can only approximate). Your question can 
depend
if a quantum universal dovetailer win the a measure battle, so that 
the
computations going through you states are asspciated to some precise
subdovetailing, for example.





So the physics they observe will necessarily be such that it allows 
them to
exist? (In other words, the Strong Anthropic Principle ?)


Is that not tautological?




If so, how do you account for us being able to observe an early 
universe in
which there were apparently no observers? Or do we as obsverers create 
it
(somehow) ?


We select them. See above.






You seem to be making your claim a tautology by saying whatever your
theory produces is physics, even if it's not any physics we know of. 
That makes it impossible to test.

Why, the physics we get is non trivial. It is as much testable than
evolution. It explains where the laws of physics come from, and much
more. It is extremely testable, given that it gives the laws, and 
it is
enough to find one natural phenomenon contradicting Z1* or X1* to 
refute
comp (+ Theaetetus). But this needs more on AUDA, so let us not
anticipate everything too much quickly. You jump from step 3 to 
step 8,
and then to AUDA. Well, it is interesting, but like Liz said, we 
have to
do the dinner and that kind of things of life, if we want to 
continue the
discussion in decent condition.

I must admit I got that impression - thath the answer was something like
comp predicts whatever physics we've got!


This is false. A priori comp predicts white noise and white rabbits. But
thanks to Gödel, we know that self-reference put constraints on what we 
can
observe ([]p  t), so comp(+Theaetetus)  is not refuted yet, and is 
the only
theory explaining where matter and consciousness comes from. Comp 
predicts one
precise physics, in a way which indeed does not depend at all from what 
we
observe in nature (we assume *only* comp!), and so we can compare the
comp-physics with nature physics, and test comp.


I don't understand how you would disprove comp like that... because 
whatever you
could measure about reality could just be geographical and so comp is 
always in
accordance with whatever measure... if not, could you precisely point on a
specific thing that would invalidate comp ?


If all the hypostases (points of view) modalities were collapsing into 
CPL, then
comp would predict that, indeed, there are no physical laws, and everything 
would
be geographical. This would predict that we can travel in the
universe/multiverse, and observe anything logically consistent.

This would made Smullyan correct when he says, in Forever Undecided  
(page 47):

The physical sciences are interested in the state of affairs that holds 
for the
actual world, whereas pure mathematics and logic study all possible state of 
affairs.

Now, we could criticize this already from observation. Indeed it is those
observations which led us to believe that there are physical laws, and laws 
means
that something is true everywhere in our universe (or should means that, if 
that
set is not empty). Indeed we believe that F=ma, or F= 

Re: Block Universes

2014-02-13 Thread Jesse Mazer
On Thu, Feb 13, 2014 at 2:21 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 You still don't get it.

 There is no frame dependent notion of clock time simultaneity in
 relativity, but when one compares the 2 frames that relativity uses to
 describe a single scenario from both observer frames, one does get a 1:1
 correspondence of which clock times of A's comoving clock corresponds to
 which clock times of B's comoving clock. I've explained that method in
 detail with nearly a dozen examples.



You've never explained it with a single NUMERICAL example in which you
actually show the specific relativistic equations you think can be used to
show this, only abstract verbal descriptions which just make assertions
about how the 1:1 correspondence works (like the assertion that if both
observers move inertially after synchronizing their clocks at a common
point in space, their clock readings will continue to be identical in the
1:1 correspondence). In none of your posts have you actually given a
mathematical derivation to justify these assertions using textbook
equations of relativity.

You also didn't answer my question about whether you agree the existence of
such an objective 1:1 correspondence is an original conclusion you have
made that all mainstream physicists have missed, or if you claim it's
actually recognized by physicists. Can you please address this?




 You are still stuck in some particular individual frame, but relativity
 specifies both of the 2 frames for every scenario, one for each of the 2
 observers.


I have considered both frames. In my example, I specifically talked about
which events would be simultaneous in Alice's rest frame (where Alice being
25 is simultaneous with Bob being 20), AND which would be simultaneous in
Bob's rest frame (where Bob being 25 is simultaneous with Alice being 20,
and likewise Bob being 20 is simultaneous with Alice being 16).



 You keep fixating on your tape measure example which I've answered 2 or 3
 times. It has nothing to do with p-time...



As I've told you several times already, the point of the measuring tape
example is to discount the notion that there is an ARGUMENT for p-time
which doesn't just assume the existence of p-time from the start, but
rather uses observations about how relativity itself works to show that
there is a NEED for p-time. My point is that for any observation about how
relativity itself works in the context of the twin paradox example--i.e.
observations which do NOT assume p-time from the start--there is an
analogous observation about how Cartesian geometry works in the context
of the measuring tape example.

If you want to say yes, I agree there's no argument that shows why p-time
is needed (or even an argument that shows why an objective 1:1
correspondence is needed) that is based solely on reasoning about the
quantitative facts that would appear in a standard textbook analysis of the
twin paradox, then I will drop this line of discussion about measuring
tapes. On the other hand, if you do think there's such an argument, then
it's quite relevant to ask whether you think any of these quantitative
facts that would appear in a standard textbook analysis of the twin paradox
that don't have directly analogies in how Cartesian geometry could be used
to analyze the measuring tape.

So, please just tell me which of these statements A) or B) better matches
your view:

A) There's is NOT an argument that shows why p-time is needed (or even an
argument that shows why an objective 1:1 correspondence is needed) that is
based solely on reasoning about the quantitative facts that would appear in
a standard textbook analysis of the twin paradox, without assuming
objective simultaneity as a starting premise

A) There IS an argument that shows why p-time is needed (or even an
argument that shows why an objective 1:1 correspondence is needed) that is
based solely on reasoning about the quantitative facts that would appear in
a standard textbook analysis of the twin paradox, without assuming
objective simultaneity as a starting premise





 No, you have not established ANY contradiction in either my p-time theory,
 OR between p-time and relativity.


But I have--you just seem to be confused about the meaning of one of the
assumptions I made in that example. In any case, you have never directly
responded to that example to point out which specific conclusion 1-4 about
p-time simultaneity you would disagree with (or if you actually disagreed
with any of my statements about what SR would predict for clock readings
and positions of each observer at various time and space coordinates).





 Your final argument is ambiguous. But if in any relativistic coordinate
 system two events A and B would have identical (clock) time coordinates AND
 identical spatial coordinates AND assuming originally synchronized clocks,
 then certainly A and B occur in the same p-time. They are at the same place
 at the same p-time.

 If you don't assume originally 

Re: Block Universes

2014-02-13 Thread Jesse Mazer
On Thu, Feb 13, 2014 at 2:28 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 I haven't seen any book on relativity point this out even though it is
 quite obviously what relativity actually does. Do you deny relativity gives
 equations for BOTH frames for each single relativistic scenario? That, my
 friend, is frame independence


Sure, it gives equations for both frames, but you haven't given any sort of
mathematical derivation to show how this leads to the conclusion that there
must be a unique true definition of simultaneity, or what that definition
would be. In Cartesian geometry we can have different coordinate systems
which have different equations for which markings on different measuring
tapes have the same y-coordinate, but you DON'T conclude that this implies
there must be a unique true way of defining something like y-equality.




 Answer to second paragraph. Depends on what you mean by instantaneous
 acceleration. There is no such thing yet you are claiming it has an actual
 physical effect.


See my other recent post where I explained that instantaneous
acceleration can be understood either in terms of the limit as a finite
acceleration period gets briefer and briefer, or just an approximation for
an acceleration that's very brief compared to the timescales that we are
considering in the problem.

Jesse







 On Thursday, February 13, 2014 2:09:29 PM UTC-5, jessem wrote:



 On Thu, Feb 13, 2014 at 1:55 PM, Edgar L. Owen edga...@att.net wrote:

 Jesse,

 The same reading in the exact same sense that relativity tells us they
 do which I've already explained for the nth time. It's in the same frame
 independent sense that relativity is able to meaningfully define 2 frames
 for any 1 relativistic scenario. That gives us the frame independent method
 to get the answer. That answer is given by relativity theory, not by p-time
 theory.



 But do you agree that this is your own original conclusion about the
 implications of SR that somehow all mainstream physicists have missed, that
 no relativity textbook will discuss any frame independent method to
 determine simultaneity?

 Also, do you agree that your statement when the relative motion
 magically stops, their clocks will still read the same as each other's
 would NOT be true if we were comparing readings in their common rest frame
 after one observer magically undergoes an instantaneous acceleration to
 come to rest relative to the other? If you disagree, please tell me if you
 disagree with the specific numbers I gave (for example, if Bob
 instantaneously accelerates at age 20 to come to rest relative to Alice,
 then in their mutual rest frame immediately after the acceleration, Alice's
 clock reads 25 simultaneously with Bob's reading 20). And if you agree with
 that, does this mean that the answer for frame-independent simultaneity
 that is given by relativity theory according to you is actually DIFFERENT
 than the answer given by p-time simultaneity, since you said before that
 for two clocks at rest relative to each other, readings which are
 simultaneous in their common rest frame should be simultaneous in p-time?

 Jesse

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Re: Block Universes

2014-02-13 Thread LizR
On 14 February 2014 06:55, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 See my proximate response to Liz who asked the same question. Basically
 relativity theory gives you the equations for both frames for any
 relativistic situation. So all you have to do is do the calculations like
 I've explained to you with nearly a dozen examples.

 That doesn't work, I'm afraid, which is why we both asked the question.
Originally you said you can stop the experiment at any point... (and
check the clocks of the observers). That implies you mean a *point in
time*- and a point in time which will be simultaneous for all
observers. Hence
if you are working within relativity theory you must be referring to a
hyperplane of simultaneity.

So our question remains unanswered.

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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Jesse Mazer
On Thu, Feb 13, 2014 at 2:32 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 Let me think about this, but it is NOT the observer in free fall in a
 gravitational field that is equivalent to acceleration. It is an observer
 RESISTING free fall (e.g. standing on the surface of the earth) that is
 equivalent to acceleration.


Suppose the observer who's not moving on a geodesic path (call her Alice)
passes through the small spacetime neighborhood where the observer who IS
moving on a geodesic path (call him Bob) is defining his  local inertial
frame (Bob's geodesic path can either by a free-fall path through curved
spacetime, or inertial motion in flat spacetime, since both qualify as
geodesics in their respective spacetimes). As Alice passes through this
region, she performs some experiment and notes the physical result.
Whatever physical elements are involved in this experiment, Bob can analyze
them too, and he should predict the SAME result even if his analysis is a
bit different--for example, if Alice is standing on a platform and lets go
of a ball, the ball will hit the platform, from Alice's point of view this
is due to a gravitational force and from Bob's point of view this is due to
the platform accelerating up towards the ball, but either way the actual
prediction is the same. So, to say that Bob should observe the same results
of any local experiment (provided he is approximating everything to first
order) regardless of whether he's moving inertially in flat spacetime or
free-falling in gravity is physically equivalent to saying Alice should
observe the same results of any local experiment (again ignoring
second-order and higher effects) regardless of whether she's accelerating
through Bob's region in flat spacetime, or passing through his region
because he's in free-fall while she is not (say, she's standing on a
platform resting on a pole embedded in the Earth below, while Bob falls
past her).

Jesse

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Re: Suicide Words God and Ideas

2014-02-13 Thread LizR
On 14 February 2014 07:26, Richard Ruquist yann...@gmail.com wrote:

 The duplication of human beings, such a significant prediction of comp,
 should then be amenable to test- using mice of course.

 I don't think comp predicts this. Bruno only uses it as a thought
experiment.

However if this is a prediction of comp, we might be able to test it if we
can find a way to test the MWI, which also predicts this.

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Re: Suicide Words God and Ideas

2014-02-13 Thread LizR
On 14 February 2014 08:56, meekerdb meeke...@verizon.net wrote:


 So no matter what is refuted we can save comp by saying that it is true
 but at a lower level and what we have observed that appears to refute comp
 is a dream or simulation at a higher level.


If this is true, comp isn't a scientific theory.


 Of course the converse of this is that no matter what we observe then it
 cannot confirm comp.

 This is true of any scientific theory (if comp is one, therefore, also
true of comp).

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Re: The situation at Fukushima appears to be deteriorating

2014-02-13 Thread LizR
Jeez. Roll on solar power.


On 14 February 2014 04:01, Chris de Morsella cdemorse...@yahoo.com wrote:

 Ground water contamination levels at the sampled well site of 54,000Bq/
 liter

 NHK http://www3.nhk.or.jp/nhkworld/english/news/20140213_22.html, Feb.
 13, 2014: *Record cesium level in Fukushima plant groundwater* -- [Tepco]
 says water samples taken from a newly-dug well contained the highest levels
 of radioactive cesium detected so far in groundwater at the site [...] the
 record levels suggest that the leakage point could be near the well. [...]
 600 times the government standard for radioactive wastewater that can be
 released into the sea. It is more than 30,000 times the level of cesium 137
 found in water samples taken from another observation well to the north
 last week. [...] [Tepco has] yet to determine where the leak originates.





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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread LizR
Acceleration does cause the formation of an event horizon, I believe, which
might be considered to couple it with gravity (in an unexpected way).


On 14 February 2014 09:33, Jesse Mazer laserma...@gmail.com wrote:


 On Thu, Feb 13, 2014 at 2:32 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 Let me think about this, but it is NOT the observer in free fall in a
 gravitational field that is equivalent to acceleration. It is an observer
 RESISTING free fall (e.g. standing on the surface of the earth) that is
 equivalent to acceleration.


 Suppose the observer who's not moving on a geodesic path (call her Alice)
 passes through the small spacetime neighborhood where the observer who IS
 moving on a geodesic path (call him Bob) is defining his  local inertial
 frame (Bob's geodesic path can either by a free-fall path through curved
 spacetime, or inertial motion in flat spacetime, since both qualify as
 geodesics in their respective spacetimes). As Alice passes through this
 region, she performs some experiment and notes the physical result.
 Whatever physical elements are involved in this experiment, Bob can analyze
 them too, and he should predict the SAME result even if his analysis is a
 bit different--for example, if Alice is standing on a platform and lets go
 of a ball, the ball will hit the platform, from Alice's point of view this
 is due to a gravitational force and from Bob's point of view this is due to
 the platform accelerating up towards the ball, but either way the actual
 prediction is the same. So, to say that Bob should observe the same results
 of any local experiment (provided he is approximating everything to first
 order) regardless of whether he's moving inertially in flat spacetime or
 free-falling in gravity is physically equivalent to saying Alice should
 observe the same results of any local experiment (again ignoring
 second-order and higher effects) regardless of whether she's accelerating
 through Bob's region in flat spacetime, or passing through his region
 because he's in free-fall while she is not (say, she's standing on a
 platform resting on a pole embedded in the Earth below, while Bob falls
 past her).

 Jesse

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Re: Better Than the Chinese Room

2014-02-13 Thread LizR
On 14 February 2014 07:24, meekerdb meeke...@verizon.net wrote:

  On 2/13/2014 1:04 AM, LizR wrote:

  On 13 February 2014 21:38, Bruno Marchal marc...@ulb.ac.be wrote:

   If I reported that there was a flying pig, wouldn't comp just explain,
 That's the way arithmetic looks from inside.?

 Why? No. Not at all.
  You must (using G  Co.) looks at the way arithmetic looks from inside,
 and if you find the flying pig, then yes, you can say that comp explains
 the flying pig, but if you see a white rabbit instead (in the arithmetic),
 you can say that comp does not explain the flying pig, and might be false
 in case you don't find the white rabbit in nature.


  This sounds like my sort of science!

  One pill makes you larger... And one pill makes you small...

  It's unfortunate that the white rabbit with the frock coat and pocket
 watch from Alice in Wonderland became shorthand for 'unreal things', and
 then was further shortened to just white rabbit since, in fact, white
 rabbits are quite common and kept as pets.

 Well as you can tell from my quote I, at least, was assuming the Alice one!

I think white rabbit in this sort of discussion is shorthand for a white
rabbit with a pocket watch appearing spontaneously from nowhere, muttering
about how late he is  or words to that effect.

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Re: Nagel on Explanation

2014-02-13 Thread LizR
On 14 February 2014 00:07, Craig Weinberg whatsons...@gmail.com wrote:


 I'm saying that the process can also stop by the inquisitor and the
 answerer both realizing that meaning, life, and aesthetic qualities might
 be unexplainable because they are all different frequencies (literally,
 btw) of the same Absolute thing - which is what I call sense (aka
 primordial identity pansensitivity). Not just an open ended magical
 Nameless possibility or Vacuum Flux, Energy, God, Unity, Laws of
 Physics or Love, but a scientifically accessible meta-property with
 specific capacities and limitations.


Or maybe they're the outcome of a universal network of primitive computers
synchronised in p-time.

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Re: Block Universes

2014-02-13 Thread Jesse Mazer
On Thu, Feb 13, 2014 at 3:29 PM, LizR lizj...@gmail.com wrote:

 On 14 February 2014 06:55, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 See my proximate response to Liz who asked the same question. Basically
 relativity theory gives you the equations for both frames for any
 relativistic situation. So all you have to do is do the calculations like
 I've explained to you with nearly a dozen examples.

 That doesn't work, I'm afraid, which is why we both asked the question.
 Originally you said you can stop the experiment at any point... (and
 check the clocks of the observers). That implies you mean a *point in
 time* - and a point in time which will be simultaneous for all observers.
 Hence if you are working within relativity theory you must be referring to
 a hyperplane of simultaneity.

 So our question remains unanswered.


Edgar has also said that if some observers start out with clocks
synchronized at a single point in space and time and then move inertially
away from one another, he thinks their clocks remain synchronized in
p-time. He may not have thought about it in these terms, but this would
actually imply a hypersurface of simultaneity shaped like a hyperbola, not
like a flat hyperplane, as illustrated in this spacetime diagram showing
the surface where different worldlines emanating from a common origin have
each aged by 1 unit of elapsed proper time since departing from one another:

http://www.pitt.edu/~jdnorton/teaching/HPS_0410/chapters/spacetime/spacetime_Minkowski_detail.png

The diagram is from the very bottom of the page at
http://www.pitt.edu/~jdnorton/teaching/HPS_0410/chapters/spacetime/ which
is a good discussion of spacetime geometry overall.

Jesse

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Re: Better Than the Chinese Room

2014-02-13 Thread John Clark
On Wed, Feb 12, 2014 at 5:11 AM, Bruno Marchal marc...@ulb.ac.be wrote:

   My question was what is the unique consistent definition of the
 1p after the duplication has been performed?.


  In the 3-1 view, that does not exist,


  Then the 1p is of no use to anyone

  Why?


Because according to you it does not exist.

  and neither is the 3-1 view whatever the hell that is supposed to
 be.


  So you declare something is not useful, before grasping what we talk
 about?


Yes. Regardless of what X means if X does not exist then X is of somewhat
limited value.

 1p = the content of a personal diary


I see, so squiggles on flat sheets of processed wood pulp bound together
into a book is the answer to my question, it is the unique consistent
definition of the 1p after the duplication has been performed. No I take
that back, I don't see.

 If it changes objective external behavior then the Turing Test can see
 it


  see it in some sense, but this does not necessarily make it
 recognizable as such.


I don't have a clue what that means.

 Evolution has no foresight, it doesn't understand one step backward 2
 steps forward; if a change doesn't provide an immediate advantage to an
 animal right NOW it will not be selected for regardless of how advantageous
 that attribute may turn out to be sometime down the road. This is one of
 the great weaknesses of Evolution and is why designers do a much better job;



 Which helps us,


Yes.

  but designers are also a product of evolution,


Yes they were made by evolution but they operate by very different
principles.

 and this contradict your point.


BULLSHIT!

 Designers' consciousness has a role.


Designers intelligence has THE role.

 If not, you would not say that designers are better than evolution.


Yes I would. Rational designs are, well, rational, but evolutionary designs
are idiotic. Mother Nature (Evolution) is a slow and stupid tinkerer, it
had over 3 billion years to work on the problem but it couldn't even come
up with a macroscopic part that could rotate in 360 degrees! Rational
designers had less difficulty coming up with the wheel. The only advantage
Evolution had is that until it managed to invent brains it was the only way
complex objects could get built.

I can think of a few reasons for natures poor design, the last one is the
most important:

1) Time Lags: Evolution is so slow the animal is adapted to conditions that
may no longer exist, that's why moths have an instinct to fly into candle
flames. I have no doubt that if you just give them a million years or so,
evolution will give hedgehogs a better defense than rolling up into a ball
when confronted by their major predator, the automobile. The only problem
is that by then there won't be any automobiles.

2) Historical Constraints: The eye of all vertebrate animals is backwards,
the connective tissue of the retina is on the wrong side so light must pass
through it before it hits the light sensitive cells. There's no doubt this
degrades vision and we would be better off if the retina was reversed as it
is in squids whose eye evolved independently, however It's too late for
that to happen now because all the intermediate forms would not be viable.
Once a standard is set, with all its interlocking mechanisms it's very
difficult to abandon it completely, even when much better methods are
found. That's why we still have inches and yards even though the metric
system is clearly superior. That's why we still have Windows. Nature is
enormously conservative, it may add new things but it doesn't abandon the
old because the intermediate stages must also work. That's also why humans
have all the old brain structures that lizards have as well as new ones.

3) Lack of Genetic Variation: Mutations are random and you might not get
the mutation you need when you need it. Feathers work better for flight
than the skin flaps bats use, but bats never produced the right mutations
for feathers and skin flaps are good enough.

4) An Advantage on one Level is a Disadvantage on Another: One gene can
give you resistance to malaria, a second identical gene will give you
sickle cell anemia.

5) Evolution has no foresight: This is the most important reason of all. A
jet engine works better than a prop engine in an airplane. I give you a
prop engine and tell you to turn it into a jet, but you must do it while
the engine is running, you must do it in one million small steps, and you
must do it so every one of those small steps immediately improves the
operation of the engine. Eventually you would get an improved engine of
some sort, but it wouldn't look anything like a jet. If the tire on your
car is getting worn you can take it off and put a new one on, but evolution
could never do something like that, because when you take the old tire off
you have temporarily made things worse, now you have no tire at all. With
evolution EVERY step (generation), no matter how many, MUST be an immediate
improvement over the previous 

Re: Better Than the Chinese Room

2014-02-13 Thread John Mikes
Liz: the white rabbit was an esteemed member of the Everything List in
it's 1st decade. - John


On Thu, Feb 13, 2014 at 3:43 PM, LizR lizj...@gmail.com wrote:

 On 14 February 2014 07:24, meekerdb meeke...@verizon.net wrote:

  On 2/13/2014 1:04 AM, LizR wrote:

  On 13 February 2014 21:38, Bruno Marchal marc...@ulb.ac.be wrote:

   If I reported that there was a flying pig, wouldn't comp just
 explain, That's the way arithmetic looks from inside.?

 Why? No. Not at all.
  You must (using G  Co.) looks at the way arithmetic looks from
 inside, and if you find the flying pig, then yes, you can say that comp
 explains the flying pig, but if you see a white rabbit instead (in the
 arithmetic), you can say that comp does not explain the flying pig, and
 might be false in case you don't find the white rabbit in nature.


  This sounds like my sort of science!

  One pill makes you larger... And one pill makes you small...

  It's unfortunate that the white rabbit with the frock coat and pocket
 watch from Alice in Wonderland became shorthand for 'unreal things', and
 then was further shortened to just white rabbit since, in fact, white
 rabbits are quite common and kept as pets.

 Well as you can tell from my quote I, at least, was assuming the Alice
 one!

 I think white rabbit in this sort of discussion is shorthand for a
 white rabbit with a pocket watch appearing spontaneously from nowhere,
 muttering about how late he is  or words to that effect.

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Re: Better Than the Chinese Room

2014-02-13 Thread John Mikes
PS! I hate grammatical undecisivenesses like what I committed in the
previous post to you.
I did not mean the 1st decade of the white rabbit, I meant it of the
list. (Habituel newscast English!). JM


On Thu, Feb 13, 2014 at 4:11 PM, John Mikes jami...@gmail.com wrote:

 Liz: the white rabbit was an esteemed member of the Everything List in
 it's 1st decade. - John


 On Thu, Feb 13, 2014 at 3:43 PM, LizR lizj...@gmail.com wrote:

 On 14 February 2014 07:24, meekerdb meeke...@verizon.net wrote:

  On 2/13/2014 1:04 AM, LizR wrote:

  On 13 February 2014 21:38, Bruno Marchal marc...@ulb.ac.be wrote:

   If I reported that there was a flying pig, wouldn't comp just
 explain, That's the way arithmetic looks from inside.?

 Why? No. Not at all.
  You must (using G  Co.) looks at the way arithmetic looks from
 inside, and if you find the flying pig, then yes, you can say that comp
 explains the flying pig, but if you see a white rabbit instead (in the
 arithmetic), you can say that comp does not explain the flying pig, and
 might be false in case you don't find the white rabbit in nature.


  This sounds like my sort of science!

  One pill makes you larger... And one pill makes you small...

  It's unfortunate that the white rabbit with the frock coat and pocket
 watch from Alice in Wonderland became shorthand for 'unreal things', and
 then was further shortened to just white rabbit since, in fact, white
 rabbits are quite common and kept as pets.

 Well as you can tell from my quote I, at least, was assuming the Alice
 one!

 I think white rabbit in this sort of discussion is shorthand for a
 white rabbit with a pocket watch appearing spontaneously from nowhere,
 muttering about how late he is  or words to that effect.

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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread John Mikes
Congrats! Illustrates how 3-4 wrongs (unknowns?) make a right.(explained).
Event horizon - nice. Even if you couple it.
Gravity: a toughy one. I have an explanation so good that nobody repeats
it. An 'unexpected way' is unexpected.  JM


On Thu, Feb 13, 2014 at 3:41 PM, LizR lizj...@gmail.com wrote:

 Acceleration does cause the formation of an event horizon, I believe,
 which might be considered to couple it with gravity (in an unexpected way).


 On 14 February 2014 09:33, Jesse Mazer laserma...@gmail.com wrote:


 On Thu, Feb 13, 2014 at 2:32 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 Let me think about this, but it is NOT the observer in free fall in a
 gravitational field that is equivalent to acceleration. It is an observer
 RESISTING free fall (e.g. standing on the surface of the earth) that is
 equivalent to acceleration.


 Suppose the observer who's not moving on a geodesic path (call her Alice)
 passes through the small spacetime neighborhood where the observer who IS
 moving on a geodesic path (call him Bob) is defining his  local inertial
 frame (Bob's geodesic path can either by a free-fall path through curved
 spacetime, or inertial motion in flat spacetime, since both qualify as
 geodesics in their respective spacetimes). As Alice passes through this
 region, she performs some experiment and notes the physical result.
 Whatever physical elements are involved in this experiment, Bob can analyze
 them too, and he should predict the SAME result even if his analysis is a
 bit different--for example, if Alice is standing on a platform and lets go
 of a ball, the ball will hit the platform, from Alice's point of view this
 is due to a gravitational force and from Bob's point of view this is due to
 the platform accelerating up towards the ball, but either way the actual
 prediction is the same. So, to say that Bob should observe the same results
 of any local experiment (provided he is approximating everything to first
 order) regardless of whether he's moving inertially in flat spacetime or
 free-falling in gravity is physically equivalent to saying Alice should
 observe the same results of any local experiment (again ignoring
 second-order and higher effects) regardless of whether she's accelerating
 through Bob's region in flat spacetime, or passing through his region
 because he's in free-fall while she is not (say, she's standing on a
 platform resting on a pole embedded in the Earth below, while Bob falls
 past her).

 Jesse

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Re: MODAL 5 (was Re: Better Than the Chinese Room)

2014-02-13 Thread LizR
On 14 February 2014 07:49, Bruno Marchal marc...@ulb.ac.be wrote:

 Liz, and others,


 On 13 Feb 2014, at 10:04, LizR wrote:

 On 13 February 2014 21:38, Bruno Marchal marc...@ulb.ac.be wrote:

 If I reported that there was a flying pig, wouldn't comp just explain,
 That's the way arithmetic looks from inside.?

 Why? No. Not at all.
 You must (using G  Co.) looks at the way arithmetic looks from inside,
 and if you find the flying pig, then yes, you can say that comp explains
 the flying pig, but if you see a white rabbit instead (in the arithmetic),
 you can say that comp does not explain the flying pig, and might be false
 in case you don't find the white rabbit in nature.


 This sounds like my sort of science!


 It is the scientist sort of science, yes.



 One pill makes you larger... And one pill makes you small...


 Unfortunately, in the *realist* fairy tales, sometimes you don't have the
 magic wand, nor magic pills, and you have to empty an ocean with a tea
 spoon, if not a sieve, and be confronted with ten thousand Monsters if not
 grin without cat!
 We say that reality kick back, and it it is an euphemism. And that
 explains probably why science asks for some amount of works. Even tedious
 one!

 Well, just to prepare you for 8, well, no, 7 exercises.

 And more official definitions.


 Definition: A Kripke multiverse (W, R) is a non empty set W, with a binary
 relation R.

 That's all you need to know, about a Kripke multiverse.

 Conventionally we use the greek letter for its element, alpha, beta, ...
 and we call them world.

 OK?

 Exercise: give examples of the simplest Kripke multiverses possible.


W = { alpha } R = alphaRalpha (R is true or false for accessibility of
alpha from itself - although I'm not sure how a universe can't be
accessible from itself, to be honest).


 Solution:

 W cannot be empty (by the definition above), so the simplest one is
 probably the singleton {alpha}, with the empty binary relation---alpha does
 not access to any world, not even itself.

 Perhaps the next simplest one is {alpha}, with alpha R alpha. Alpha access
 to itself.

 OK?


Oh, OK, I assumed alpa R alpha was equivalently simple whether R was true
of false. (Why is inaccessible considered simpler? In a way I'd consider
self-accessible simpler!)


 But Kripke multiverse can be illuminated. By this I mean that we can
 associate a truth value (t, f, or 1, 0 ...) to all propositional letters,
 and this for each world. In english: we just illuminate the multiverse by
 telling the truth value of the atomic propositions (p, q, r, ...) in each
 world. (keep in mind that the goal is to find counterexample in modal
 reasoning).


OK


 We stipulate also that all worlds obeys classical propositional logic
 (CPL).

 In particular, if A is true at alpha, and if B is true at alpha, then (A 
 B) is true at alpha. For example. You cannot have a world with A false, but
 (A  B) true. Etc. OK?


OK


 Let us consider only one propositional letters. As a matter of fact,
 although the possible truth value of []p does not depend on p, it is
 independent of the value of q, so, to start, we can play with only one
 propositional letter, as most formula have only one propositional letters
 occurring in them.

 But how to decide the truth of a modal formula, with occurrence of []p and
 p?

 All you have to keep in mind is that  (Kripke semantics):

 []p is true in alpha  = p is true in all the worlds accessible from alpha

 (dually, you have already seen this)

 p is true in alpha == there is at least one world accessible from
 alpha where p is true.


So is []p true in the simplest multiverse with nowhere accessible? (It
looks like both []p and ~[]p are true!) p is false because there isn't an
accessible world.


 OK?

 It is really the same semantics as Leibniz, but relativized on each
 relatively accessible worlds.

 This determines the truth value of []p and p in the illuminated
 multiverse. To see if []p is true in a world, just look at those world
 accessed by alpha, and see if p is true at them. If alpha access ten
 worlds, you have to look at those ten worlds. If alpha access 0 worlds, you
 have zero verification to do, making the truth of []p vacuously true (or
 use []p = ~~p).

 OK that answers the question. Of course []p = ~~p so ~p says there is
a world accessible from alpha where p is false. With no worlds accessible
that is false, so ~~p is true.


 OK?


OK


 Now, ask any question if anything remains unclear up to here, before
 trying the 7) exercises.

 But here is the exercise (we work with only one propositional letter)

 First illuminate the two simplest multiverses above, that is {alpha} with
 no accessibility relation, and {alpha} with alpha R alpha. That should not
 be long, given that we restrict ourself to only one propositional variable
 p, and have only one world.


Well, we get { p=t } and { p=f } regardless of the accessibility relations.
(If that's how you write it)


 Which of those 

Re: Better Than the Chinese Room

2014-02-13 Thread LizR
On 14 February 2014 10:11, John Mikes jami...@gmail.com wrote:

 Liz: the white rabbit was an esteemed member of the Everything List in
 it's 1st decade. - John

 I believe it has been immortalised in Russell's book, too.

(As well as Lewis Carroll's, obviously :)

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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread meekerdb

On 2/13/2014 11:02 AM, Jesse Mazer wrote:
Even though the curvature disappears in the first order terms, it remains in the higher 
order terms, whereas curvature is really zero in all terms for an accelerating observer 
in flat spacetime. So, the answer to your question is that acceleration does not in 
itself cause spacetime curvature, SR can handle acceleration just fine as discussed at 
http://math.ucr.edu/home/baez/physics/Relativity/SR/acceleration.html , but this isn't a 
violation of the equivalence principle since the mathematical formulation of the 
principle deals only with first-order terms.


As an example SR is used to calculate the size of proton bunches in the LHC even though 
they are at % of the speed of light and subject to enormous acceleration at the 
turning magnets.


Brent

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Re: Block Universes

2014-02-13 Thread Edgar L. Owen
Jesse,

4 questions:

1. Do you agree that for every relativistic scenario involving 2 
relativistic observers A and B, that relativity provides a description of 
how each observes the other's clock time vary relative to their own clock? 
That it provides 2 descriptions, both consistent with relativity theory?

Yes or no?

2. Do you agree that A can always know what B's view of him is, and that B 
can always know what A's view of him is? Both A and B understand relativity 
theory so they can, right?

Yes or no?

3: Do you agree that this means that the two views taken together are 
something both A and B agree on? That both A and B always have an agreed on 
frame independent OVERview of their whole relativistic relationship that 
consists of knowledge of both frames?

Yes or no?

4. Do you see how this mutual agreed on understanding of how each's clock 
time varies in the other's frame always allows each to correlate their own 
comoving clock time with the comoving (own) clock time of the other? In 
other words for A to always know what B's clock time was reading when A's 
clock time was reading t, and for B to always know what A's clock time was 
reading when B's clock time was reading t'?

Yes or no?

Edgar



On Thursday, February 13, 2014 3:24:02 PM UTC-5, jessem wrote:


 On Thu, Feb 13, 2014 at 2:28 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jesse,

 I haven't seen any book on relativity point this out even though it is 
 quite obviously what relativity actually does. Do you deny relativity gives 
 equations for BOTH frames for each single relativistic scenario? That, my 
 friend, is frame independence


 Sure, it gives equations for both frames, but you haven't given any sort 
 of mathematical derivation to show how this leads to the conclusion that 
 there must be a unique true definition of simultaneity, or what that 
 definition would be. In Cartesian geometry we can have different coordinate 
 systems which have different equations for which markings on different 
 measuring tapes have the same y-coordinate, but you DON'T conclude that 
 this implies there must be a unique true way of defining something like 
 y-equality.

  


 Answer to second paragraph. Depends on what you mean by instantaneous 
 acceleration. There is no such thing yet you are claiming it has an actual 
 physical effect.


 See my other recent post where I explained that instantaneous 
 acceleration can be understood either in terms of the limit as a finite 
 acceleration period gets briefer and briefer, or just an approximation for 
 an acceleration that's very brief compared to the timescales that we are 
 considering in the problem.

 Jesse
  






 On Thursday, February 13, 2014 2:09:29 PM UTC-5, jessem wrote:



 On Thu, Feb 13, 2014 at 1:55 PM, Edgar L. Owen edga...@att.net wrote:

 Jesse,

 The same reading in the exact same sense that relativity tells us they 
 do which I've already explained for the nth time. It's in the same frame 
 independent sense that relativity is able to meaningfully define 2 frames 
 for any 1 relativistic scenario. That gives us the frame independent 
 method 
 to get the answer. That answer is given by relativity theory, not by 
 p-time 
 theory. 



 But do you agree that this is your own original conclusion about the 
 implications of SR that somehow all mainstream physicists have missed, that 
 no relativity textbook will discuss any frame independent method to 
 determine simultaneity? 

 Also, do you agree that your statement when the relative motion 
 magically stops, their clocks will still read the same as each other's 
 would NOT be true if we were comparing readings in their common rest frame 
 after one observer magically undergoes an instantaneous acceleration to 
 come to rest relative to the other? If you disagree, please tell me if you 
 disagree with the specific numbers I gave (for example, if Bob 
 instantaneously accelerates at age 20 to come to rest relative to Alice, 
 then in their mutual rest frame immediately after the acceleration, Alice's 
 clock reads 25 simultaneously with Bob's reading 20). And if you agree with 
 that, does this mean that the answer for frame-independent simultaneity 
 that is given by relativity theory according to you is actually DIFFERENT 
 than the answer given by p-time simultaneity, since you said before that 
 for two clocks at rest relative to each other, readings which are 
 simultaneous in their common rest frame should be simultaneous in p-time?

 Jesse

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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread LizR
On 14 February 2014 10:38, meekerdb meeke...@verizon.net wrote:

  On 2/13/2014 11:02 AM, Jesse Mazer wrote:

 Even though the curvature disappears in the first order terms, it remains
 in the higher order terms, whereas curvature is really zero in all terms
 for an accelerating observer in flat spacetime. So, the answer to your
 question is that acceleration does not in itself cause spacetime curvature,
 SR can handle acceleration just fine as discussed at
 http://math.ucr.edu/home/baez/physics/Relativity/SR/acceleration.html ,
 but this isn't a violation of the equivalence principle since the
 mathematical formulation of the principle deals only with first-order terms.


 As an example SR is used to calculate the size of proton bunches in the
 LHC even though they are at % of the speed of light and subject to
 enormous acceleration at the turning magnets.


Wow, and there I was thinking we'd never achieve FTL travel!

:-)

(Sorry)

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Re: Block Universes

2014-02-13 Thread Jesse Mazer
On Thu, Feb 13, 2014 at 4:38 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 4 questions:

 1. Do you agree that for every relativistic scenario involving 2
 relativistic observers A and B, that relativity provides a description of
 how each observes the other's clock time vary relative to their own clock?
 That it provides 2 descriptions, both consistent with relativity theory?

 Yes or no?


Yes.



 2. Do you agree that A can always know what B's view of him is, and that B
 can always know what A's view of him is? Both A and B understand relativity
 theory so they can, right?

 Yes or no?


Yes.



 3: Do you agree that this means that the two views taken together are
 something both A and B agree on? That both A and B always have an agreed on
 frame independent OVERview of their whole relativistic relationship that
 consists of knowledge of both frames?

 Yes or no?


No, although this is just a matter of terminology--that's not what
physicists mean by frame independent, they mean a particular physical
variable whose value is the same regardless of what frame you use to
calculate it, like the proper time between two events on a specific
worldline. It is true that they both agree on an overview which says things
along the lines of In frame 1, X is true, in frame 2, Y is true.



 4. Do you see how this mutual agreed on understanding of how each's clock
 time varies in the other's frame always allows each to correlate their own
 comoving clock time with the comoving (own) clock time of the other? In
 other words for A to always know what B's clock time was reading when A's
 clock time was reading t, and for B to always know what A's clock time was
 reading when B's clock time was reading t'?

 Yes or no?


No. Nowhere have you provided a mathematical explanation or even a
numerical example where you show how the fact that they agree on each
frame's description allows them to derive a unique truth about
simultaneity. Moreover, there is a spatial analogy to each of the
statements 1-3 involving a pair of different Cartesian coordinate systems
and how they each say different things about which markings on two
measuring tapes are at the same y, yet you would NOT similarly conclude
there must be some coordinate-independent truth about which markings are at
the same y (and before you object that spatial examples are irrelevant,
please respond to my questions in the post at
https://groups.google.com/d/msg/everything-list/jFX-wTm_E_Q/xtjSyxxi4awJ ,
specifically the one that asks which of two statements A or B better
matches your view about the logic behind your conclusion of absolute
simultaneity).

Jesse






 Edgar



 On Thursday, February 13, 2014 3:24:02 PM UTC-5, jessem wrote:


 On Thu, Feb 13, 2014 at 2:28 PM, Edgar L. Owen edga...@att.net wrote:

 Jesse,

 I haven't seen any book on relativity point this out even though it is
 quite obviously what relativity actually does. Do you deny relativity gives
 equations for BOTH frames for each single relativistic scenario? That, my
 friend, is frame independence


 Sure, it gives equations for both frames, but you haven't given any sort
 of mathematical derivation to show how this leads to the conclusion that
 there must be a unique true definition of simultaneity, or what that
 definition would be. In Cartesian geometry we can have different coordinate
 systems which have different equations for which markings on different
 measuring tapes have the same y-coordinate, but you DON'T conclude that
 this implies there must be a unique true way of defining something like
 y-equality.




 Answer to second paragraph. Depends on what you mean by instantaneous
 acceleration. There is no such thing yet you are claiming it has an actual
 physical effect.


 See my other recent post where I explained that instantaneous
 acceleration can be understood either in terms of the limit as a finite
 acceleration period gets briefer and briefer, or just an approximation for
 an acceleration that's very brief compared to the timescales that we are
 considering in the problem.

 Jesse







 On Thursday, February 13, 2014 2:09:29 PM UTC-5, jessem wrote:



 On Thu, Feb 13, 2014 at 1:55 PM, Edgar L. Owen edga...@att.net wrote:

 Jesse,

 The same reading in the exact same sense that relativity tells us they
 do which I've already explained for the nth time. It's in the same frame
 independent sense that relativity is able to meaningfully define 2 frames
 for any 1 relativistic scenario. That gives us the frame independent 
 method
 to get the answer. That answer is given by relativity theory, not by 
 p-time
 theory.



 But do you agree that this is your own original conclusion about the
 implications of SR that somehow all mainstream physicists have missed, that
 no relativity textbook will discuss any frame independent method to
 determine simultaneity?

 Also, do you agree that your statement when the relative motion
 magically stops, their clocks will still read 

Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread meekerdb
The event horizon due to acceleration is just relative to the one accelerated.  I doesn't 
warp space, so there's no reason it should interact with anything.


Brent

On 2/13/2014 12:41 PM, LizR wrote:
Acceleration does cause the formation of an event horizon, I believe, which might be 
considered to couple it with gravity (in an unexpected way).


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RE: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Chris de Morsella

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Thursday, February 13, 2014 1:56 PM
To: everything-list@googlegroups.com
Subject: Re: How does acceleration curve space? Can anyone provide an
answer?

 The event horizon due to acceleration is just relative to the one
accelerated.  I doesn't warp space, so there's no reason it should interact
with anything.

Then, would it be fair to say that the only thing special about the event
horizon is this Hotel California effect?

 Last thing I remember, I was
Running for the door
I had to find the passage back
To the place I was before
Relax,  said the night man,
We are programmed to receive.
You can check-out any time you like,
But you can never leave! 
(Eagles)

Cheers,
Chris

Brent

On 2/13/2014 12:41 PM, LizR wrote:
 Acceleration does cause the formation of an event horizon, I believe, 
 which might be considered to couple it with gravity (in an unexpected
way).

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RE: Suicide Words God and Ideas

2014-02-13 Thread chris peck
Hi Quentin

 I do not, valid critics are valid, 

By definition mate.

 but when you point to someone the inconsistency in his argument and that he 
 maintains for years the same invalid argument that means that person does 
 not want to argue, he wants to defend a position at all costs, that's evil. 

This is what I mean by emotional arm waving. I can honestly think of things 
that are more evil and I suppose, from Clark's point of view, hes been pointing 
out the inconsistencies in Bruno's argument for two years too. Does that make 
Bruno evil??? 

In a later post you try to rebut Clark :

In the MWI John Clark doesn't have to worry about who I or you is 
 because however many copies of I or you there may or may not be they 
 will never meet. 


That changes absolutely nothing... just put the reconstruction of the W guy 
200 years later than the M guy, they will never meet...

But if you can send the W guy skipping through time, you can send the M guy 
skipping through time too. So they could potentially meet. In MWI 'copies' can 
not potentially meet. If this is your attempt to point out an inconsistency its 
dismissively lazy and fails triumphantly.

In my opinion your beef is impotent anyhow. The most you'd ever show was that 
Clark applied his argument inconsistently, you certainly wouldn't show that he 
was wrong about Bruno's metaphysics.

all the best

Chris.


Date: Fri, 14 Feb 2014 09:39:21 +1300
Subject: Re: Suicide Words God and Ideas
From: lizj...@gmail.com
To: everything-list@googlegroups.com

On 14 February 2014 08:56, meekerdb meeke...@verizon.net wrote:


  

  
  

So no matter what is refuted we can save comp by saying that it is
true but at a lower level and what we have observed that appears to
refute comp is a dream or simulation at a higher level.

If this is true, comp isn't a scientific theory. 




Of course the converse of this is that no matter what we observe
then it cannot confirm comp.


This is true of any scientific theory (if comp is one, therefore, also true of 
comp).
 






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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Jesse Mazer
In this case the horizon is basically just the edge of a light cone, and a
continuously-accelerating observer can indefinitely avoid crossing into
this light cone (see the top diagram at
https://en.wikipedia.org/wiki/Rindler_coordinates -- x=0 is the edge of the
light cone, while the curve labeled x=0.2 would be the worldline of such an
accelerating observer, similarly with x=0.4, x=0.6 etc.) Naturally any
light cone behaves like an event horizon in the sense that once you cross
into it, there's no way to ever get out of it without moving faster than
light. But such a Rindler horizon is not considered a true event horizon,
if I remember the terminology correctly--an event horizon is specifically
defined as a boundary between points where all worldlines crossing through
those points are guaranteed to hit a singularity, and points where some
worldlines can avoid doing so forever.

Jesse


On Thu, Feb 13, 2014 at 4:56 PM, meekerdb meeke...@verizon.net wrote:

 The event horizon due to acceleration is just relative to the one
 accelerated.  I doesn't warp space, so there's no reason it should interact
 with anything.

 Brent

 On 2/13/2014 12:41 PM, LizR wrote:

 Acceleration does cause the formation of an event horizon, I believe,
 which might be considered to couple it with gravity (in an unexpected way).


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RE: Suicide Words God and Ideas

2014-02-13 Thread chris peck
Hi Bruno

 Come on, the poor guy tried hard since two years, and has convinced only him

That's a good way of spinning the fact that for two years it is in reality you 
who has failed to convince him.

All the best

Chris

From: chris_peck...@hotmail.com
To: everything-list@googlegroups.com
Subject: RE: Suicide Words God and Ideas
Date: Thu, 13 Feb 2014 22:23:08 +




Hi Quentin

 I do not, valid critics are valid, 

By definition mate.

 but when you point to someone the inconsistency in his argument and that he 
 maintains for years the same invalid argument that means that person does 
 not want to argue, he wants to defend a position at all costs, that's evil. 

This is what I mean by emotional arm waving. I can honestly think of things 
that are more evil and I suppose, from Clark's point of view, hes been pointing 
out the inconsistencies in Bruno's argument for two years too. Does that make 
Bruno evil??? 

In a later post you try to rebut Clark :

In the MWI John Clark doesn't have to worry about who I or you is 
 because however many copies of I or you there may or may not be they 
 will never meet. 


That changes absolutely nothing... just put the reconstruction of the W guy 
200 years later than the M guy, they will never meet...

But if you can send the W guy skipping through time, you can send the M guy 
skipping through time too. So they could potentially meet. In MWI 'copies' can 
not potentially meet. If this is your attempt to point out an inconsistency its 
dismissively lazy and fails triumphantly.

In my opinion your beef is impotent anyhow. The most you'd ever show was that 
Clark applied his argument inconsistently, you certainly wouldn't show that he 
was wrong about Bruno's metaphysics.

all the best

Chris.


Date: Fri, 14 Feb 2014 09:39:21 +1300
Subject: Re: Suicide Words God and Ideas
From: lizj...@gmail.com
To: everything-list@googlegroups.com

On 14 February 2014 08:56, meekerdb meeke...@verizon.net wrote:


  

  
  

So no matter what is refuted we can save comp by saying that it is
true but at a lower level and what we have observed that appears to
refute comp is a dream or simulation at a higher level.

If this is true, comp isn't a scientific theory. 




Of course the converse of this is that no matter what we observe
then it cannot confirm comp.


This is true of any scientific theory (if comp is one, therefore, also true of 
comp).
 






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Re: Nagel on Explanation

2014-02-13 Thread Craig Weinberg


On Thursday, February 13, 2014 3:45:23 PM UTC-5, Liz R wrote:

 On 14 February 2014 00:07, Craig Weinberg whats...@gmail.comjavascript:
  wrote:


 I'm saying that the process can also stop by the inquisitor and the 
 answerer both realizing that meaning, life, and aesthetic qualities might 
 be unexplainable because they are all different frequencies (literally, 
 btw) of the same Absolute thing - which is what I call sense (aka 
 primordial identity pansensitivity). Not just an open ended magical 
 Nameless possibility or Vacuum Flux, Energy, God, Unity, Laws of 
 Physics or Love, but a scientifically accessible meta-property with 
 specific capacities and limitations.


 Or maybe they're the outcome of a universal network of primitive computers 
 synchronised in p-time.

  
Then you need to explain where the network of primitive computers came from 
and why they are accidentally pretending to be the universe. 

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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread LizR
I didn't really imagine that an acceleration-caused event horizon warps
space (particularly since it will, I think, generally be a long way from
the accelerating observer?) I wouldn't imagine that acceleration in itself
warps space...?
But I *do *seem to recall that the accel-caused EH emits Hawking radiation,
which is ... interesting, at least.


On 14 February 2014 11:31, Jesse Mazer laserma...@gmail.com wrote:

 In this case the horizon is basically just the edge of a light cone, and a
 continuously-accelerating observer can indefinitely avoid crossing into
 this light cone (see the top diagram at
 https://en.wikipedia.org/wiki/Rindler_coordinates -- x=0 is the edge of
 the light cone, while the curve labeled x=0.2 would be the worldline of
 such an accelerating observer, similarly with x=0.4, x=0.6 etc.) Naturally
 any light cone behaves like an event horizon in the sense that once you
 cross into it, there's no way to ever get out of it without moving faster
 than light. But such a Rindler horizon is not considered a true event
 horizon, if I remember the terminology correctly--an event horizon is
 specifically defined as a boundary between points where all worldlines
 crossing through those points are guaranteed to hit a singularity, and
 points where some worldlines can avoid doing so forever.

 Jesse



 On Thu, Feb 13, 2014 at 4:56 PM, meekerdb meeke...@verizon.net wrote:

 The event horizon due to acceleration is just relative to the one
 accelerated.  I doesn't warp space, so there's no reason it should interact
 with anything.

 Brent

 On 2/13/2014 12:41 PM, LizR wrote:

 Acceleration does cause the formation of an event horizon, I believe,
 which might be considered to couple it with gravity (in an unexpected way).


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Re: Suicide Words God and Ideas

2014-02-13 Thread LizR
Can the MWI copies ever communicate, e.g. via quantum interference?


On 14 February 2014 11:38, chris peck chris_peck...@hotmail.com wrote:

 Hi Bruno

  Come on, the poor guy tried hard since two years, and has convinced
 only him

 That's a good way of spinning the fact that for two years it is in reality
 you who has failed to convince him.

 All the best

 Chris

 --
 From: chris_peck...@hotmail.com
 To: everything-list@googlegroups.com
 Subject: RE: Suicide Words God and Ideas
 Date: Thu, 13 Feb 2014 22:23:08 +


 Hi Quentin

  I do not, valid critics are valid,

 By definition mate.

  but when you point to someone the inconsistency in his argument and
 that he maintains for years the same invalid argument that means that
 person does not want to argue, he wants to defend a position at all costs,
 that's evil.

 This is what I mean by emotional arm waving. I can honestly think of
 things that are more evil and I suppose, from Clark's point of view, hes
 been pointing out the inconsistencies in Bruno's argument for two years
 too. Does that make Bruno evil???

 In a later post you try to rebut Clark :

 In the MWI John Clark doesn't have to worry about who I or you
 is because however many copies of I or you there may or may not be they
 will never meet.


 That changes absolutely nothing... just put the reconstruction of the W
 guy 200 years later than the M guy, they will never meet...

 But if you can send the W guy skipping through time, you can send the M
 guy skipping through time too. So they could potentially meet. In MWI
 'copies' can not potentially meet. If this is your attempt to point out an
 inconsistency its dismissively lazy and fails triumphantly.

 In my opinion your beef is impotent anyhow. The most you'd ever show was
 that Clark applied his argument inconsistently, you certainly wouldn't show
 that he was wrong about Bruno's metaphysics.

 all the best

 Chris.


 --
 Date: Fri, 14 Feb 2014 09:39:21 +1300
 Subject: Re: Suicide Words God and Ideas
 From: lizj...@gmail.com
 To: everything-list@googlegroups.com

 On 14 February 2014 08:56, meekerdb meeke...@verizon.net wrote:


 So no matter what is refuted we can save comp by saying that it is true
 but at a lower level and what we have observed that appears to refute comp
 is a dream or simulation at a higher level.


 If this is true, comp isn't a scientific theory.


 Of course the converse of this is that no matter what we observe then it
 cannot confirm comp.

 This is true of any scientific theory (if comp is one, therefore, also
 true of comp).



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Re: What are numbers? What is math?

2014-02-13 Thread Russell Standish
On Thu, Feb 13, 2014 at 10:23:14AM -0800, Edgar L. Owen wrote:
 Craig,
 
 I also suspect Bruno's math skills are superior to mine, but his 
 understanding of the place of math in reality seems pretty deficient, or 
 perhaps just rigid.
 
 As I've pointed out his 8 steps may well be mathematically consistent but 
 that doesn't mean they have anything to do with the fundamental structure 
 of reality at all. To meaningfully apply a purely mathematical or logical 
 proof to reality, one must establish an actual correspondence of the 
 variables in the proof to actual variables of reality. I don't see Bruno 
 doing that at all.

The strength of Bruno's approach is that that is implicit in the
assumption of COMP. Once you assume that one's consciousness can be
implemented by a computation, then necessarily ontological reality
(whatever that is) can also be implemented by a computation. This is a
simple consequence of the Church thesis.

 
 There is no way that anything happens in his static Platonia. And there is 
 no method of selecting the structure of our actual universe from what is 
 apparently his all possible universes.
 
 He told us his theory doesn't predict the fine tuning, as this type of 
 theory must, because the fine tuning is not important in hi view.
 

It is not important for the UDA. But it is, nevertheless, not
inconsistent with the Anthropic Principle either. Bruno would say it
is necessary for the manifestation of other conciousnesses to us. I
reserve my judgement on this...

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: What are numbers? What is math?

2014-02-13 Thread Craig Weinberg
I mostly agree Edgar. I would split hairs with you about using the word 
'relationships' as a noun for the fundamentals. I see relating as an aspect 
of sense and sense-making, so that it places the capacity to relate 
(pansensitivity) as the fundamental. I think you are right about R-bits 
being identical, however I would not say that they exist in an absolute 
sense, but are rather the most restricted type of sensory relationship that 
we can detect. In this way, R-bits are not actually what make up 
macroscopic experience in an absolute sense, because our native macroscopic 
perspectives have their own primitive thresholds of sensitivity. The 
universe senses and makes sense on every level, so that humans can live 
without knowledge of atoms or R-bits and have a relatively complete 
understanding of their world, just as microphenomenal experiences are 
relatively complete without having any hint of human existence.

Craig


On Thursday, February 13, 2014 1:23:14 PM UTC-5, Edgar L. Owen wrote:

 Craig,

 I also suspect Bruno's math skills are superior to mine, but his 
 understanding of the place of math in reality seems pretty deficient, or 
 perhaps just rigid.

 As I've pointed out his 8 steps may well be mathematically consistent but 
 that doesn't mean they have anything to do with the fundamental structure 
 of reality at all. To meaningfully apply a purely mathematical or logical 
 proof to reality, one must establish an actual correspondence of the 
 variables in the proof to actual variables of reality. I don't see Bruno 
 doing that at all.

 There is no way that anything happens in his static Platonia. And there is 
 no method of selecting the structure of our actual universe from what is 
 apparently his all possible universes.

 He told us his theory doesn't predict the fine tuning, as this type of 
 theory must, because the fine tuning is not important in hi view.


 Your abacus example is A Propos to the points in my post. 

 The important insight  in my post is that all R-bits, that make up all the 
 information that constitutes the current state of the universe, are 
 identical. 

 It is the RELATIONSHIPS of these R-bits, not the R-bits themselves that 
 give us the H-numbers used in H-math. This is obvious from a proper 
 understanding of binary numbers in particular, in which it is the bits that 
 are clearly elemental, and all numbers are relationships of a single type 
 of bit, rather than being elemental in themselves.

 H-math (and Bruno) assumes that these individual numbers are what is 
 elemental and actually real and extant in reality. That there is some 
 elemental thing called prime number 17 that is an actual fixed unalterable 
 component of fundamental reality. I don't see anyway that makes sense, or 
 is necessary. it confuses understanding of actual reality...

 What actually exists fundamentally, it seems to me, is a finite number of 
 identical R-bits, rather than H-math numbers. 

 It is unclear to what extent the R-math that actually computes reality in 
 terms of these R-bits, needs any concepts like H-numbers, but to the extent 
 it does, these are relationships, part of R-math, rather than elemental 
 R-numbers themselves.

 R-numbers are just the set of all identical R-bits among which R-math can 
 define the (small?) set of relationships it needs to compute actual reality.

 It is in this sense that I stated that all actual R-numbers are all just 
 the identical R-bits which are just related and computed into all the 
 information that constitutes the universe. 

 in this sense then everything can be said to be composed of numbers=bits, 
 and only of numbers=bits. Or more properly of numbers=bits and their 
 relationships.

 Edgar

 On Wednesday, February 12, 2014 3:07:48 PM UTC-5, Craig Weinberg wrote:



 On Wednesday, February 12, 2014 11:57:11 AM UTC-5, Edgar L. Owen wrote:

 Bruno, and Craig,

 Computational reality doesn't need any notion of primes, or 17 is a 
 prime. In fact I don't see any reason why reality needs any concept even of 
 17 to compute its current state. If this is true then individual numbers 
 such as 17 are not necessary for reality to compute the universe. I suspect 
 what reality does is more 1:1 comparisons.

 E.g. when reality makes a computation to conserve and redistribute 
 particle properties among the outgoing particles of a particle interaction, 
 it doesn't need to count up 17 of anything, it just has to know they are 
 all distributed which it can do with simple 1;1 comparisons. It can do that 
 by 1:1 comparisons, not by any notion of numbers such as 1, 2, or 17 much 
 less any notion of primes.


 I suspect that in this regard Bruno may have more insight, but 
 superficially I agree with you. Just as an abacus can be used to perform 
 H-Math functions, on a physical level, all that is happening is that beads 
 are sliding to one side or another (R-Math?). I consider H-Math not to be 
 limited to humans, but more along the 

Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread LizR
On 14 February 2014 11:55, LizR lizj...@gmail.com wrote:

 I wouldn't imagine that acceleration in itself warps space...?


Actually I take that back. A pair of neutron stars in close orbit (both
accelerating under their mutual gravity) *do* warp space, presumably due to
their motion.

(...I think!)

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Re: What are numbers? What is math?

2014-02-13 Thread Craig Weinberg


On Thursday, February 13, 2014 6:05:34 PM UTC-5, Russell Standish wrote:

 On Thu, Feb 13, 2014 at 10:23:14AM -0800, Edgar L. Owen wrote: 
  Craig, 
  
  I also suspect Bruno's math skills are superior to mine, but his 
  understanding of the place of math in reality seems pretty deficient, or 
  perhaps just rigid. 
  
  As I've pointed out his 8 steps may well be mathematically consistent 
 but 
  that doesn't mean they have anything to do with the fundamental 
 structure 
  of reality at all. To meaningfully apply a purely mathematical or 
 logical 
  proof to reality, one must establish an actual correspondence of the 
  variables in the proof to actual variables of reality. I don't see Bruno 
  doing that at all. 

 The strength of Bruno's approach is that that is implicit in the 
 assumption of COMP. Once you assume that one's consciousness can be 
 implemented by a computation, then necessarily ontological reality 
 (whatever that is) can also be implemented by a computation. This is a 
 simple consequence of the Church thesis. 


I understand that, but my argument has never been with Bruno's approach to 
Comp, it is with the assumption of Comp itself. I have a different 
understanding of the relation between information and consciousness which 
makes more sense, and it explains why Comp is false, and why it cannot be 
proved false logically.
 

Craig
 


 -- 

  

 Prof Russell Standish  Phone 0425 253119 (mobile) 
 Principal, High Performance Coders 
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 University of New South Wales  http://www.hpcoders.com.au 
  



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MSR Schema Diagram

2014-02-13 Thread Craig Weinberg


http://multisenserealism.files.wordpress.com/2014/02/octal3.jpg

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Re: What are numbers? What is math?

2014-02-13 Thread LizR
On 14 February 2014 07:23, Edgar L. Owen edgaro...@att.net wrote:

 Craig,

 I also suspect Bruno's math skills are superior to mine, but his
 understanding of the place of math in reality seems pretty deficient, or
 perhaps just rigid.

 As I've pointed out his 8 steps may well be mathematically consistent but
 that doesn't mean they have anything to do with the fundamental structure
 of reality at all. To meaningfully apply a purely mathematical or logical
 proof to reality, one must establish an actual correspondence of the
 variables in the proof to actual variables of reality. I don't see Bruno
 doing that at all.


What you have to do is show that either his assumptions are wrong, or that
he has made a mistake in the logical inferences he draws from them. The
correspondence with reality comes down to whether the original
assumptions are realistic (i.e. accord with reality) or not.

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Re: What are numbers? What is math?

2014-02-13 Thread LizR
On 13 February 2014 08:45, Craig Weinberg whatsons...@gmail.com wrote:

 It's not the concept of prime numbers that is political, its the
 assumption that we must agree that they are important to understanding
 consciousness. usually scientists agree with is political. I would be
 more sympathetic with in spite of what scientists/authorities agree with.

 If you agree with the axioms of comp, you have agreed that numbers are
important to understanding consciousness. In particular, Yes Doctor
doesn't work unless consciousness is digital. Of course you may disagree
with Yes Doctor - I'm not sure that I would agree, given the choice!

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Re: What are numbers? What is math?

2014-02-13 Thread LizR
It seems to me that the situation summarises as follows.

Craig disagrees with the axioms of comp, in particular with Yes Doctor
and hence parts company with Bruno at step 0.

Edgar agrees with Yes Doctor (because in his view consciousness is the
product of a computation) and hence, if he is going to disagree with comp,
needs to find a flaw in Bruno's other axioms or his logical chain of
inferences. I suspect the weak link to attack here *might* be Peano
arithmetic...

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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread meekerdb

On 2/13/2014 2:55 PM, LizR wrote:
I didn't really imagine that an acceleration-caused event horizon warps space 
(particularly since it will, I think, generally be a long way from the accelerating 
observer?) I wouldn't imagine that acceleration in itself warps space...?
But I /do /seem to recall that the accel-caused EH emits Hawking radiation, which is ... 
interesting, at least.


Sort of.  It's called Uruh radiation.  It's frame dependent in that the guy accelerating 
sees the vacuum as a thermal bath and can detect it, but to the guy not accelerating it 
appears that the detector is emitting the radiation it registers.  Robert Wald has a 
thorough discussion of the phenomena.  Its somewhat controversial and there have been 
proposals to detect its effect on highly accelerated particles in cyclotrons.


Brent




On 14 February 2014 11:31, Jesse Mazer laserma...@gmail.com 
mailto:laserma...@gmail.com wrote:


In this case the horizon is basically just the edge of a light cone, and a
continuously-accelerating observer can indefinitely avoid crossing into 
this light
cone (see the top diagram at 
https://en.wikipedia.org/wiki/Rindler_coordinates --
x=0 is the edge of the light cone, while the curve labeled x=0.2 would be 
the
worldline of such an accelerating observer, similarly with x=0.4, x=0.6 
etc.)
Naturally any light cone behaves like an event horizon in the sense that 
once you
cross into it, there's no way to ever get out of it without moving faster 
than
light. But such a Rindler horizon is not considered a true event horizon, 
if I
remember the terminology correctly--an event horizon is specifically 
defined as a
boundary between points where all worldlines crossing through those points 
are
guaranteed to hit a singularity, and points where some worldlines can avoid 
doing so
forever.

Jesse



On Thu, Feb 13, 2014 at 4:56 PM, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

The event horizon due to acceleration is just relative to the one 
accelerated.
 I doesn't warp space, so there's no reason it should interact with 
anything.

Brent



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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread meekerdb

On 2/13/2014 3:01 PM, LizR wrote:

On 14 February 2014 11:55, LizR lizj...@gmail.com mailto:lizj...@gmail.com 
wrote:

I wouldn't imagine that acceleration in itself warps space...?


Actually I take that back. A pair of neutron stars in close orbit (both accelerating 
under their mutual gravity) /do/ warp space, presumably due to their motion.


(...I think!)


The stress energy warps space and its value is greater due to their orbital motion 
compared to them being stationary.  But I don't think their acceleration per se 
contributes.  In fact due to their orbital motion they will radiate away energy as gravity 
waves.


Brent

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Re: Suicide Words God and Ideas

2014-02-13 Thread Quentin Anciaux
2014-02-13 23:23 GMT+01:00 chris peck chris_peck...@hotmail.com:

 Hi Quentin

  I do not, valid critics are valid,

 By definition mate.

  but when you point to someone the inconsistency in his argument and
 that he maintains for years the same invalid argument that means that
 person does not want to argue, he wants to defend a position at all costs,
 that's evil.

 This is what I mean by emotional arm waving. I can honestly think of
 things that are more evil and I suppose, from Clark's point of view, hes
 been pointing out the inconsistencies in Bruno's argument for two years
 too. Does that make Bruno evil???

 In a later post you try to rebut Clark :

 In the MWI John Clark doesn't have to worry about who I or you
 is because however many copies of I or you there may or may not be they
 will never meet.


 That changes absolutely nothing... just put the reconstruction of the W
 guy 200 years later than the M guy, they will never meet...

 But if you can send the W guy skipping through time, you can send the M
 guy skipping through time too.


Not if you follow the protocol,  if you reconstruct the W guy 200 years
later and the protocol is strictly followed, they'll never meet and that's
all what's needed to proceed to this objection... that's all, and the fact
that they could meet or not change absolutely nothing.


 So they could potentially meet.


The potential meeting changes nothing... the feeling to be yourself does
not depend on the possibility to meet a doppelganger... it's utterly absurd
to claim otherwise.

Quentin


 In MWI 'copies' can not potentially meet. If this is your attempt to point
 out an inconsistency its dismissively lazy and fails triumphantly.

 In my opinion your beef is impotent anyhow. The most you'd ever show was
 that Clark applied his argument inconsistently, you certainly wouldn't show
 that he was wrong about Bruno's metaphysics.

 all the best

 Chris.


 --
 Date: Fri, 14 Feb 2014 09:39:21 +1300

 Subject: Re: Suicide Words God and Ideas
 From: lizj...@gmail.com
 To: everything-list@googlegroups.com


 On 14 February 2014 08:56, meekerdb meeke...@verizon.net wrote:


 So no matter what is refuted we can save comp by saying that it is true
 but at a lower level and what we have observed that appears to refute comp
 is a dream or simulation at a higher level.


 If this is true, comp isn't a scientific theory.


 Of course the converse of this is that no matter what we observe then it
 cannot confirm comp.

 This is true of any scientific theory (if comp is one, therefore, also
 true of comp).



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All those moments will be lost in time, like tears in rain. (Roy
Batty/Rutger Hauer)

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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread LizR
On 14 February 2014 12:22, meekerdb meeke...@verizon.net wrote:

  On 2/13/2014 3:01 PM, LizR wrote:

  On 14 February 2014 11:55, LizR lizj...@gmail.com wrote:

 I wouldn't imagine that acceleration in itself warps space...?


 Actually I take that back. A pair of neutron stars in close orbit (both
 accelerating under their mutual gravity) *do* warp space, presumably due
 to their motion.

  (...I think!)

 The stress energy warps space and its value is greater due to their
 orbital motion compared to them being stationary.  But I don't think their
 acceleration per se contributes.  In fact due to their orbital motion they
 will radiate away energy as gravity waves.


It was the gravity waves I was thinking of. That is to say, I believe very
large masses orbitting each other radiate gravity waves because of their
orbital motion, hence hence gravity waves are, or at least can be in this
situation, an acceleration-caused warping of space ... as per the
original question.

Or have I got that wrong?

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Re: Suicide Words God and Ideas

2014-02-13 Thread LizR
Personally, I feel that objections to comp on the basis of what we can and
can't do with our present technology are a bit hair splitting, or perhaps
simply evading the issue. Anyone who has accepted the MWI has accepted that
duplication is possible. (And anyone who thinks consciousness is digital
above the quantum level has accepted Yes Doctor.)

If there's a valid objection, I think it should be a bit more robust than
oh but we can't do that (yet) !

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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread meekerdb

On 2/13/2014 3:27 PM, LizR wrote:
On 14 February 2014 12:22, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net 
wrote:


On 2/13/2014 3:01 PM, LizR wrote:

On 14 February 2014 11:55, LizR lizj...@gmail.com 
mailto:lizj...@gmail.com wrote:

I wouldn't imagine that acceleration in itself warps space...?


Actually I take that back. A pair of neutron stars in close orbit (both
accelerating under their mutual gravity) /do/ warp space, presumably due to 
their
motion.

(...I think!)

The stress energy warps space and its value is greater due to their orbital 
motion
compared to them being stationary.  But I don't think their acceleration 
per se
contributes.  In fact due to their orbital motion they will radiate away 
energy as
gravity waves.


It was the gravity waves I was thinking of. That is to say, I believe very large masses 
orbitting each other radiate gravity waves because of their orbital motion, hence hence 
gravity waves are, or at least can be in this situation, an acceleration-caused warping 
of space ... as per the original question.


Or have I got that wrong?


No, I think that's right.  It's like EM: A charged particle causes a field. An 
acceleration causes a wave in the field caused by the particle.


Brent

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RE: Suicide Words God and Ideas

2014-02-13 Thread chris peck
Hi Liz

Personally, I feel that objections to comp on the basis of what we can and 
can't do with our present technology are a bit hair splitting, or perhaps 
simply evading the issue. Anyone who has accepted the MWI has accepted that 
duplication is possible. 

my objections were to do with the correct way to predict expectancy in a 
universe in which every possible outcome occurs. They didn't concern 
technological limitations. I don't think anyone has objected on that score have 
they?

All the best

Chris.

Date: Fri, 14 Feb 2014 12:31:28 +1300
Subject: Re: Suicide Words God and Ideas
From: lizj...@gmail.com
To: everything-list@googlegroups.com

Personally, I feel that objections to comp on the basis of what we can and 
can't do with our present technology are a bit hair splitting, or perhaps 
simply evading the issue. Anyone who has accepted the MWI has accepted that 
duplication is possible. (And anyone who thinks consciousness is digital above 
the quantum level has accepted Yes Doctor.)


If there's a valid objection, I think it should be a bit more robust than oh 
but we can't do that (yet) !






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Re: Suicide Words God and Ideas

2014-02-13 Thread LizR
On 14 February 2014 12:46, chris peck chris_peck...@hotmail.com wrote:

 Hi Liz

 Personally, I feel that objections to comp on the basis of what we can
 and can't do with our present technology are a bit hair splitting, or
 perhaps simply evading the issue. Anyone who has accepted the MWI has
 accepted that duplication is possible.

 my objections were to do with the correct way to predict expectancy in a
 universe in which every possible outcome occurs. They didn't concern
 technological limitations. I don't think anyone has objected on that score
 have they?


Some people have objected on the basis that we can't duplicate people, for
example. I think the expectation value objection is a valid one (and
Bruno agrees that it is an open problem in comp) - we have no way to work
out what we should expect to see on the basis of an infinite number of
computations (I think the MWI has a similar problem?)


 All the best

 Chris.

 --
 Date: Fri, 14 Feb 2014 12:31:28 +1300

 Subject: Re: Suicide Words God and Ideas
 From: lizj...@gmail.com
 To: everything-list@googlegroups.com

 Personally, I feel that objections to comp on the basis of what we can and
 can't do with our present technology are a bit hair splitting, or perhaps
 simply evading the issue. Anyone who has accepted the MWI has accepted that
 duplication is possible. (And anyone who thinks consciousness is digital
 above the quantum level has accepted Yes Doctor.)

 If there's a valid objection, I think it should be a bit more robust than
 oh but we can't do that (yet) !


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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Edgar L. Owen
Brent,

Correction. That should be Unruh radiation or the Unruh effect, not Uruh.

Edgar


On Thursday, February 13, 2014 6:18:00 PM UTC-5, Brent wrote:

  On 2/13/2014 2:55 PM, LizR wrote:
  
 I didn't really imagine that an acceleration-caused event horizon warps 
 space (particularly since it will, I think, generally be a long way from 
 the accelerating observer?) I wouldn't imagine that acceleration in itself 
 warps space...?
 But I *do *seem to recall that the accel-caused EH emits Hawking 
 radiation, which is ... interesting, at least.
  

 Sort of.  It's called Uruh radiation.  It's frame dependent in that the 
 guy accelerating sees the vacuum as a thermal bath and can detect it, but 
 to the guy not accelerating it appears that the detector is emitting the 
 radiation it registers.  Robert Wald has a thorough discussion of the 
 phenomena.  Its somewhat controversial and there have been proposals to 
 detect its effect on highly accelerated particles in cyclotrons.

 Brent

  

 On 14 February 2014 11:31, Jesse Mazer laser...@gmail.com 
 javascript:wrote:

 In this case the horizon is basically just the edge of a light cone, and 
 a continuously-accelerating observer can indefinitely avoid crossing into 
 this light cone (see the top diagram at 
 https://en.wikipedia.org/wiki/Rindler_coordinates -- x=0 is the edge of 
 the light cone, while the curve labeled x=0.2 would be the worldline of 
 such an accelerating observer, similarly with x=0.4, x=0.6 etc.) Naturally 
 any light cone behaves like an event horizon in the sense that once you 
 cross into it, there's no way to ever get out of it without moving faster 
 than light. But such a Rindler horizon is not considered a true event 
 horizon, if I remember the terminology correctly--an event horizon is 
 specifically defined as a boundary between points where all worldlines 
 crossing through those points are guaranteed to hit a singularity, and 
 points where some worldlines can avoid doing so forever. 

  Jesse 



 On Thu, Feb 13, 2014 at 4:56 PM, meekerdb meek...@verizon.netjavascript:
  wrote:

 The event horizon due to acceleration is just relative to the one 
 accelerated.  I doesn't warp space, so there's no reason it should interact 
 with anything.

 Brent

  
  

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Re: What are numbers? What is math?

2014-02-13 Thread Russell Standish
On Fri, Feb 14, 2014 at 12:14:18PM +1300, LizR wrote:
 It seems to me that the situation summarises as follows.
 
 Craig disagrees with the axioms of comp, in particular with Yes Doctor
 and hence parts company with Bruno at step 0.
 
 Edgar agrees with Yes Doctor (because in his view consciousness is the
 product of a computation) and hence, if he is going to disagree with comp,
 needs to find a flaw in Bruno's other axioms or his logical chain of
 inferences. I suspect the weak link to attack here *might* be Peano
 arithmetic...
 

I don't see why - with the Church thesis, Peano arithmetic is just as
good as any other system capable of universal computation.

Bruno takes Arithmetical Realism precisely because it is so
uncontroversial. One could equally assert the reality of any system
capable of universal computation.

When it comes to step 8, of addressing the non-robust universe move,
ISTM that this move is actually one of denying arithmetical reality,
of denying the real existence of a universal computer in fact. But I think
that would do violence to the Church thesis also.

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Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Russell Standish
On Thu, Feb 13, 2014 at 09:22:18AM -0800, Edgar L. Owen wrote:
 All,
 
 By the Principle of Equivalence acceleration is equivalent to gravitation.
 
 Gravitation curves space.

No - curved space generates the phenomena of gravitation.

It is sometimes said that matter curves space.

 
 So doesn't this mean acceleration should also curve space? If not, why not?
 

Motion through curved space appears as acceleration in a flat tangent space.

 If not, doesn't that violate the Equivalence Principle?


No.


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Re: What are numbers? What is math?

2014-02-13 Thread LizR
On 14 February 2014 13:33, Russell Standish li...@hpcoders.com.au wrote:

 On Fri, Feb 14, 2014 at 12:14:18PM +1300, LizR wrote:
  It seems to me that the situation summarises as follows.
 
  Craig disagrees with the axioms of comp, in particular with Yes Doctor
  and hence parts company with Bruno at step 0.
 
  Edgar agrees with Yes Doctor (because in his view consciousness is the
  product of a computation) and hence, if he is going to disagree with
 comp,
  needs to find a flaw in Bruno's other axioms or his logical chain of
  inferences. I suspect the weak link to attack here *might* be Peano
  arithmetic...
 

 I don't see why - with the Church thesis, Peano arithmetic is just as
 good as any other system capable of universal computation.


That comment isn't my opinion, it was intended for Edgar. Since he thinks
human maths is different to reality maths, it seems like the obvious
starting point (for him) if he's going to disagree with comp.

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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Edgar L. Owen
Jesse, Brent, Liz, et al,

Free fall in a gravitational field is NOT acceleration. Standing on the 
surface of the earth IS acceleration because only then is the acceleration 
of gravity felt as such.

Given that, let me clarify my example:

Observer A is standing on the surface of earth. He experiences a continual 
1g acceleration BECAUSE earth's gravitation warps space around the earth.

Observer B is standing in an accelerating elevator out in gravity free 
space. He also experiences the same 1g acceleration.

Now imagine that elevator is enormous, the size of a planet (but assume 
also in this thought experiment that it has no mass and thus has no 
gravitational effect).

OK, the whole planet sized massless elevator is continually accelerating so 
that observer B feels a 1g acceleration.

Now is the acceleration felt by observer B because the acceleration of the 
planet sized elevator warps space? Note the same 1 g acceleration would be 
felt everywhere on that planet sized surface.

If so, what is the shape of that space curvature/warp? Does it extend 
across the entire planet sized elevator surface?

If not doesn't that violate the Principle of Equivalence? And mean 
acceleration is not really equivalent to gravitation?

Can anyone explain?

Edgar

On Thursday, February 13, 2014 2:02:15 PM UTC-5, jessem wrote:



 On Thu, Feb 13, 2014 at 12:22 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 All,

 By the Principle of Equivalence acceleration is equivalent to gravitation.


 Too vague. A more precise statement is that in an observer in free-fall in 
 a gravitational field can define a local inertial frame in an 
 infinitesimally small neighborhood of spacetime around them, and that if 
 the laws of physics are expressed in the coordinates of this frame, they 
 will look just like the corresponding equations in flat SR spacetime, 
 though only in the first-order approximation to the equations (i.e. 
 eliminating all derivatives beyond the first derivatives). See for example: 
 http://books.google.com/books?id=ZfMWbQB2dLIClpg=PP1pg=PA52 and 
 http://books.google.com/books?id=95Frgz-grhgClpg=PP1pg=PA481 and 
 http://books.google.com/books?id=jjBMw0KFtZgClpg=PP1pg=PA5

 Even though the curvature disappears in the first order terms, it remains 
 in the higher order terms, whereas curvature is really zero in all terms 
 for an accelerating observer in flat spacetime. So, the answer to your 
 question is that acceleration does not in itself cause spacetime curvature, 
 SR can handle acceleration just fine as discussed at 
 http://math.ucr.edu/home/baez/physics/Relativity/SR/acceleration.html , 
 but this isn't a violation of the equivalence principle since the 
 mathematical formulation of the principle deals only with first-order terms.

 Jesse




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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Jesse Mazer
On Thu, Feb 13, 2014 at 7:41 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jesse, Brent, Liz, et al,

 Free fall in a gravitational field is NOT acceleration. Standing on the
 surface of the earth IS acceleration because only then is the acceleration
 of gravity felt as such.


Yes, that's why I equated inertial motion in flat spacetime with freefall
in a gravitational field--Bob could be either one in my example. I also
equated accelerated motion in flat spacetime with non-freefall in a
gravitational field--Alice could be either one in my example, note where
I said she'd observe the same thing regardless of whether she's
accelerating through Bob's region in flat spacetime, or passing through his
region because he's in free-fall while she is not (say, she's standing on a
platform resting on a pole embedded in the Earth below, while Bob falls
past her).



 Now imagine that elevator is enormous, the size of a planet (but assume
 also in this thought experiment that it has no mass and thus has no
 gravitational effect).


The equivalence principle simply doesn't apply to large regions of space
where tidal forces can be observed, mathematically it only applies in the
infinitesimal neighborhood of a point in spacetime, though in practice if
your measuring instruments aren't too precise a reasonably small space like
an elevator should be OK (at least in the Earth's gravitational field--in
the gravitational field of a black hole even an elevator would be too large
because there'd be a significant tidal force between the top and bottom).
See the discussion about how tidal forces spoil any attempt to make the
equivalence principle work in a non-infinitesimal region at
http://www.einstein-online.info/spotlights/equivalence_principle

Jesse


 On Thursday, February 13, 2014 2:02:15 PM UTC-5, jessem wrote:



 On Thu, Feb 13, 2014 at 12:22 PM, Edgar L. Owen edga...@att.net wrote:

 All,

 By the Principle of Equivalence acceleration is equivalent to
 gravitation.


 Too vague. A more precise statement is that in an observer in free-fall
 in a gravitational field can define a local inertial frame in an
 infinitesimally small neighborhood of spacetime around them, and that if
 the laws of physics are expressed in the coordinates of this frame, they
 will look just like the corresponding equations in flat SR spacetime,
 though only in the first-order approximation to the equations (i.e.
 eliminating all derivatives beyond the first derivatives). See for example:
 http://books.google.com/books?id=ZfMWbQB2dLIClpg=PP1pg=PA52 and
 http://books.google.com/books?id=95Frgz-grhgClpg=PP1pg=PA481 and
 http://books.google.com/books?id=jjBMw0KFtZgClpg=PP1pg=PA5

 Even though the curvature disappears in the first order terms, it remains
 in the higher order terms, whereas curvature is really zero in all terms
 for an accelerating observer in flat spacetime. So, the answer to your
 question is that acceleration does not in itself cause spacetime curvature,
 SR can handle acceleration just fine as discussed at
 http://math.ucr.edu/home/baez/physics/Relativity/SR/acceleration.html ,
 but this isn't a violation of the equivalence principle since the
 mathematical formulation of the principle deals only with first-order terms.

 Jesse


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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread LizR
Yeah, tidal forces make a measurable difference between the guy on a planet
and the accelerating elevator guy. Basically a planet is (more or less)
spherical, so the gravity field isn't uniform over the flat floor of hte
elevator, but pulls slightly towards the centre of the sphere. With
sensitive enough instruments you could tell that two objects falling on
either side of the elevator aren't moving along parallel courses, and hence
tell the two cases apart.

The equivalence principle also assumes that gravitational and inertial mass
are the same, which (although accurate to a very high degree) may turn out
to not be exactly identical. (See the works of E.E. Doc Smith for what
that would mean!)

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Re: Block Universes

2014-02-13 Thread Edgar L. Owen
Jesse,

You agree It is true that they both agree on an overview which says things 
along the lines of In frame 1, X is true, in frame 2, Y is true 

Presumably what you mean by that is that both A and B agree on (1) A's 
calculation of B's t' in A's frame AND (2) B's calculation of A's t in B's 
frame. Is that correct? They both can know each other's relativistic 
calculations of their own clock times. Correct?

Yes or no?



Question 1: Do you agree those 2 frames are mathematically correlated?

Yes, or no?

2. Do you agree that each frame contains the variable t (A's reading of his 
own clock) and t' (B's reading of his own clock), that each frame gives a 
relationship between those two variables?

Yes  or no?

3. Do you agree that A's frame gives a value of t' in terms of t? And B's 
frame gives a value for t in term's of t'?

Yes or no?

4. Do you understand that if we have equations for t' in terms of t in A's 
frame, and t in terms of t' in B's frame, that we can always establish a 1: 
1 correlation between t in A's frame and t' in B's frame?

Yes or no?

To your last question I provided nearly a DOZEN numerical examples, and 
procedures of how the above works in specific examples, apparently none of 
which seems to have registered with you.


Lastly, once more, for the nth time, your spatial coordinates point is just 
equivalent to saying you can use an arbitrary clock time coordinate system 
which is trivially true. But the fact you can get arbitrarily different 
clock times or location on a measuring tape that way does NOT change the 
fact that we are talking about REAL actual, exact and fixed age differences.

You seem obsessed with this tape analogy which has NOTHING to do with the 
discussion.

You are continually harping on a point to which I agree (assuming you won't 
try switching the goal posts again). That it's possible in relativity to 
assign arbitrary coordinate systems for either space OR CLOCK TIME. However 
that has nothing to do with the fact of real age differences which is the 
only REAL clock here, the biological clocks.

Doesn't matter in the least if you measure those age differences with 
clocks running at whatever speed or start time you like, the real age 
differences do NOT change. Doesn't matter where the origin of your tapes 
are or whether they are reading inches or meters. The actual location they 
measure does NOT change.

So wind your tapes back into their housings for goodness sakes!

Edgar



but since those frames are mathematically related by the rules of 
relativity that always allows 

Edgar 



On Thursday, February 13, 2014 4:55:13 PM UTC-5, jessem wrote:



 On Thu, Feb 13, 2014 at 4:38 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jesse,

 4 questions:

 1. Do you agree that for every relativistic scenario involving 2 
 relativistic observers A and B, that relativity provides a description of 
 how each observes the other's clock time vary relative to their own clock? 
 That it provides 2 descriptions, both consistent with relativity theory?

 Yes or no?


 Yes.
  


 2. Do you agree that A can always know what B's view of him is, and that B 
 can always know what A's view of him is? Both A and B understand relativity 
 theory so they can, right?

 Yes or no?


 Yes.
  


 3: Do you agree that this means that the two views taken together are 
 something both A and B agree on? That both A and B always have an agreed on 
 frame independent OVERview of their whole relativistic relationship that 
 consists of knowledge of both frames?

 Yes or no?


 No, although this is just a matter of terminology--that's not what 
 physicists mean by frame independent, they mean a particular physical 
 variable whose value is the same regardless of what frame you use to 
 calculate it, like the proper time between two events on a specific 
 worldline. It is true that they both agree on an overview which says things 
 along the lines of In frame 1, X is true, in frame 2, Y is true.
  


 4. Do you see how this mutual agreed on understanding of how each's clock 
 time varies in the other's frame always allows each to correlate their own 
 comoving clock time with the comoving (own) clock time of the other? In 
 other words for A to always know what B's clock time was reading when A's 
 clock time was reading t, and for B to always know what A's clock time was 
 reading when B's clock time was reading t'?

 Yes or no?


 No. Nowhere have you provided a mathematical explanation or even a 
 numerical example where you show how the fact that they agree on each 
 frame's description allows them to derive a unique truth about 
 simultaneity. Moreover, there is a spatial analogy to each of the 
 statements 1-3 involving a pair of different Cartesian coordinate systems 
 and how they each say different things about which markings on two 
 measuring tapes are at the same y, yet you would NOT similarly conclude 
 there must be some coordinate-independent truth about which 

Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Edgar L. Owen
Russell,

No, the proper understanding is that gravitation and curved space are 
EQUIVALENT. Both are produced by the presence of mass-energy (and stress).

You say Motion through curved space appears as acceleration in a flat 
tangent space.

Are you saying then that acceleration from a rising elevator is motion 
through curved space?

That was my original question but I don't know what your answer is from 
your post..

Edgar





On Thursday, February 13, 2014 7:41:09 PM UTC-5, Russell Standish wrote:

 On Thu, Feb 13, 2014 at 09:22:18AM -0800, Edgar L. Owen wrote: 
  All, 
  
  By the Principle of Equivalence acceleration is equivalent to 
 gravitation. 
  
  Gravitation curves space. 

 No - curved space generates the phenomena of gravitation. 

 It is sometimes said that matter curves space. 

  
  So doesn't this mean acceleration should also curve space? If not, why 
 not? 
  

 Motion through curved space appears as acceleration in a flat tangent 
 space. 

  If not, doesn't that violate the Equivalence Principle? 


 No. 


 -- 

  

 Prof Russell Standish  Phone 0425 253119 (mobile) 
 Principal, High Performance Coders 
 Visiting Professor of Mathematics  hpc...@hpcoders.com.aujavascript: 
 University of New South Wales  http://www.hpcoders.com.au 
  



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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Edgar L. Owen
Jesse,

The accelerating floor of an elevator the size of a planet is not an 
infinitesimal neighborhood of a point in spacetime. So that comment of 
yours does not apply.

And I don't see any tidal forces at play here since the entire floor of the 
elevator is accelerating 'upward' (just in the direction of the 
acceleration since there is no absolute up and down) at the same rate and 
there are NO gravitational fields in deep space where the elevator is. So I 
don't see your tidal force comment being relevant.

So based on that understanding, is space warped by the acceleration of 
the planet sized sized elevator or not? And if so what is the form of that 
warpage? Is there a planet sized warping, or not?

Edgar




On Thursday, February 13, 2014 7:51:00 PM UTC-5, jessem wrote:



 On Thu, Feb 13, 2014 at 7:41 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jesse, Brent, Liz, et al,

 Free fall in a gravitational field is NOT acceleration. Standing on the 
 surface of the earth IS acceleration because only then is the acceleration 
 of gravity felt as such.


 Yes, that's why I equated inertial motion in flat spacetime with freefall 
 in a gravitational field--Bob could be either one in my example. I also 
 equated accelerated motion in flat spacetime with non-freefall in a 
 gravitational field--Alice could be either one in my example, note where 
 I said she'd observe the same thing regardless of whether she's 
 accelerating through Bob's region in flat spacetime, or passing through his 
 region because he's in free-fall while she is not (say, she's standing on a 
 platform resting on a pole embedded in the Earth below, while Bob falls 
 past her).



 Now imagine that elevator is enormous, the size of a planet (but assume 
 also in this thought experiment that it has no mass and thus has no 
 gravitational effect).


 The equivalence principle simply doesn't apply to large regions of space 
 where tidal forces can be observed, mathematically it only applies in the 
 infinitesimal neighborhood of a point in spacetime, though in practice if 
 your measuring instruments aren't too precise a reasonably small space like 
 an elevator should be OK (at least in the Earth's gravitational field--in 
 the gravitational field of a black hole even an elevator would be too large 
 because there'd be a significant tidal force between the top and bottom). 
 See the discussion about how tidal forces spoil any attempt to make the 
 equivalence principle work in a non-infinitesimal region at 
 http://www.einstein-online.info/spotlights/equivalence_principle

 Jesse


 On Thursday, February 13, 2014 2:02:15 PM UTC-5, jessem wrote:



 On Thu, Feb 13, 2014 at 12:22 PM, Edgar L. Owen edga...@att.net wrote:

 All,

 By the Principle of Equivalence acceleration is equivalent to 
 gravitation.


 Too vague. A more precise statement is that in an observer in free-fall 
 in a gravitational field can define a local inertial frame in an 
 infinitesimally small neighborhood of spacetime around them, and that if 
 the laws of physics are expressed in the coordinates of this frame, they 
 will look just like the corresponding equations in flat SR spacetime, 
 though only in the first-order approximation to the equations (i.e. 
 eliminating all derivatives beyond the first derivatives). See for example: 
 http://books.google.com/books?id=ZfMWbQB2dLIClpg=PP1pg=PA52 and 
 http://books.google.com/books?id=95Frgz-grhgClpg=PP1pg=PA481 and 
 http://books.google.com/books?id=jjBMw0KFtZgClpg=PP1pg=PA5

 Even though the curvature disappears in the first order terms, it 
 remains in the higher order terms, whereas curvature is really zero in all 
 terms for an accelerating observer in flat spacetime. So, the answer to 
 your question is that acceleration does not in itself cause spacetime 
 curvature, SR can handle acceleration just fine as discussed at 
 http://math.ucr.edu/home/baez/physics/Relativity/SR/acceleration.html , 
 but this isn't a violation of the equivalence principle since the 
 mathematical formulation of the principle deals only with first-order terms.

 Jesse


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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-13 Thread Edgar L. Owen
Liz,

As usual, you are late to the party.

The accelerating elevator is in deep space. There are no tidal forces.

The tidal forces of EARTH'S gravitation on the man standing on earth are 
negligible and can be ignored. They are just the difference in 
gravitational pull on his head and feet. 

Of course the tidal forces of the MOON on the man on earth are measurable 
but those are not part of my example.

So tidal forces can be ignored.

Edgar



On Thursday, February 13, 2014 8:07:46 PM UTC-5, Liz R wrote:

 Yeah, tidal forces make a measurable difference between the guy on a 
 planet and the accelerating elevator guy. Basically a planet is (more or 
 less) spherical, so the gravity field isn't uniform over the flat floor of 
 hte elevator, but pulls slightly towards the centre of the sphere. With 
 sensitive enough instruments you could tell that two objects falling on 
 either side of the elevator aren't moving along parallel courses, and hence 
 tell the two cases apart.

 The equivalence principle also assumes that gravitational and inertial 
 mass are the same, which (although accurate to a very high degree) may turn 
 out to not be exactly identical. (See the works of E.E. Doc Smith for 
 what that would mean!)



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Re: What are numbers? What is math?

2014-02-13 Thread Edgar L. Owen
Russell,

But that assumes that consciousness is prior to ontological reality, to 
actual being. That's one of the things I find most ridiculous about both 
Bruno's comp and block universes, that they assume everything is 1p 
perspectives of conscious human observers.

To me, that's just solipsism in new clothes. And it implies there was no 
reality before humans.

I think the correct view is that reality is independent of human 
perception, that it being functioning quite fine for 13.7 billion years 
before humans came along. But that humans each have their own internal 
VIEWS or SIMULATIONS of reality, which they mistake for actual human 
independent reality.

Bruno, and a few others seem to MISTAKE those internal views of reality for 
human independent reality itself. 

That's a fundamental and deadly mistake in trying to make sense of 
reality...

Edgar




On Thursday, February 13, 2014 6:05:34 PM UTC-5, Russell Standish wrote:

 On Thu, Feb 13, 2014 at 10:23:14AM -0800, Edgar L. Owen wrote: 
  Craig, 
  
  I also suspect Bruno's math skills are superior to mine, but his 
  understanding of the place of math in reality seems pretty deficient, or 
  perhaps just rigid. 
  
  As I've pointed out his 8 steps may well be mathematically consistent 
 but 
  that doesn't mean they have anything to do with the fundamental 
 structure 
  of reality at all. To meaningfully apply a purely mathematical or 
 logical 
  proof to reality, one must establish an actual correspondence of the 
  variables in the proof to actual variables of reality. I don't see Bruno 
  doing that at all. 

 The strength of Bruno's approach is that that is implicit in the 
 assumption of COMP. Once you assume that one's consciousness can be 
 implemented by a computation, then necessarily ontological reality 
 (whatever that is) can also be implemented by a computation. This is a 
 simple consequence of the Church thesis. 

  
  There is no way that anything happens in his static Platonia. And there 
 is 
  no method of selecting the structure of our actual universe from what is 
  apparently his all possible universes. 
  
  He told us his theory doesn't predict the fine tuning, as this type of 
  theory must, because the fine tuning is not important in hi view. 
  

 It is not important for the UDA. But it is, nevertheless, not 
 inconsistent with the Anthropic Principle either. Bruno would say it 
 is necessary for the manifestation of other conciousnesses to us. I 
 reserve my judgement on this... 

 -- 

  

 Prof Russell Standish  Phone 0425 253119 (mobile) 
 Principal, High Performance Coders 
 Visiting Professor of Mathematics  hpc...@hpcoders.com.aujavascript: 
 University of New South Wales  http://www.hpcoders.com.au 
  



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Re: What are numbers? What is math?

2014-02-13 Thread Russell Standish
On Thu, Feb 13, 2014 at 05:51:18PM -0800, Edgar L. Owen wrote:
 Russell,
 
 But that assumes that consciousness is prior to ontological reality, to 
 actual being. That's one of the things I find most ridiculous about both 
 Bruno's comp and block universes, that they assume everything is 1p 
 perspectives of conscious human observers.
 

That is most certainly not the case with COMP, which posits an
ontological reality that is computationally universal (in which case
it may as well be Peano arithmetic). It might be levelled at my world
view, described in Thoery of Nothingm although to be fair, I do not
make any sort of ontological commitment, but just argue that
ontological reality doesn't really have any empirical meaning.

 To me, that's just solipsism in new clothes. 

No - because in both COMP, and in my theory of nothing, the presence
of other observers is a predicted consequence. Hardly
solipsism. Perhaps you mean something else - idealism perhaps?

 And it implies there was no reality before humans.
 

If by human you mean observers in general, then yes - it does imply
that. There is no reality without observers.

 I think the correct view is that reality is independent of human 
 perception, that it being functioning quite fine for 13.7 billion years 
 before humans came along. But that humans each have their own internal 
 VIEWS or SIMULATIONS of reality, which they mistake for actual human 
 independent reality.

What evidence do you offer for this assumption?

 
 Bruno, and a few others seem to MISTAKE those internal views of reality for 
 human independent reality itself. 

It is intersubjective reality. But strictly speaking, not independent.

 
 That's a fundamental and deadly mistake in trying to make sense of 
 reality...
 

Actually, it has rather a lot of advantages for understanding as
compared with the alternatives. 


-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Block Universes

2014-02-13 Thread Jesse Mazer
On Thu, Feb 13, 2014 at 8:15 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jesse,

 You agree It is true that they both agree on an overview which says
 things along the lines of In frame 1, X is true, in frame 2, Y is true

 Presumably what you mean by that is that both A and B agree on (1) A's
 calculation of B's t' in A's frame AND (2) B's calculation of A's t in B's
 frame. Is that correct? They both can know each other's relativistic
 calculations of their own clock times. Correct?

 Yes or no?



Yes.


 Question 1: Do you agree those 2 frames are mathematically correlated?

 Yes, or no?


Yes.



 2. Do you agree that each frame contains the variable t (A's reading of
 his own clock) and t' (B's reading of his own clock), that each frame gives
 a relationship between those two variables?

 Yes  or no?



Do t and t' refer to proper times for A and B (defined only along each
one's worldline), or coordinate times in the rest frame of A and B
(coordinate times have a well-defined value for arbitrary events, and will
agree with the proper time for the observer that's at rest in whichever
coordinate system we're talking about)? If proper time, I don't know what
you mean by relationship between those variables, unless you're just
talking about what pairs of readings are simultaneous in each frame. If
coordinate time, then my answer is yes--the relationship between the
coordinate time of an event in one system and the coordinate time of the
same event in another system is just given by the Lorentz transformation
equations for time:

t' = gamma*(t - (vx/c^2))
t = gamma*(t' + (vx/c^2))

where gamma = 1/sqrt(1 - (v/c)^2), and v is the velocity of B's frame as
measured in A's frame (with the assumption that we set up our coordinate
axes so that B is moving along A's x-axis).




 3. Do you agree that A's frame gives a value of t' in terms of t? And B's
 frame gives a value for t in term's of t'?

 Yes or no?


If t and t' are proper time again I'm not sure what you mean, though if
you're just asking if A's frame tells us what values are simultaneous in
A's frame then yes. If coordinate times then yes, see the two equations
above.




 4. Do you understand that if we have equations for t' in terms of t in A's
 frame, and t in terms of t' in B's frame, that we can always establish a 1:
 1 correlation between t in A's frame and t' in B's frame?

 Yes or no?



If you are talking about proper times, no, each frame disagrees about what
pairs of proper time readings are simultaneous so I see no way to use that
to generate a single 1:1 relationship between proper times. If you're
talking about coordinate times, then yes, but that 1:1 relationship only
relates the coordinates each system assigns to a SINGLE event, for example
if that single event is A's clock reading a proper time of 10, it would
tell us that this event has coordinates t=10 in A's frame, and t'=gamma*10
in B's frame. It doesn't give us any sort of 1:1 relationship between
DISTINCT events, like the event of A's clock reading a proper time of 10
and the event of B's clock reading some proper time. Do you agree? Yes or
no?



 To your last question I provided nearly a DOZEN numerical examples, and
 procedures of how the above works in specific examples, apparently none of
 which seems to have registered with you.


You provided some examples (using variables whose meaning wasn't always
clear, rather than specific numbers) of how you think absolute simultaneity
works in certain cases, but you simply ASSERT that it works this way, you
never derive your conclusions from standard relativistic equations like the
Lorentz transformation equations I mentioned above. That's why I said you
never show how the fact that they agree on each frame's description allows
them to derive a unique truth about simultaneity--the emphasis there is on
the how.





 Lastly, once more, for the nth time, your spatial coordinates point is
 just equivalent to saying you can use an arbitrary clock time coordinate
 system which is trivially true. But the fact you can get arbitrarily
 different clock times or location on a measuring tape that way does NOT
 change the fact that we are talking about REAL actual, exact and fixed age
 differences.


Yes, and the measuring tape example involves a REAL, actual, exact and
fixed difference in path lengths along the tapes from the first
crossing-point to the second, exactly analogous to the difference in proper
time lengths along the worldlines of the twins from the first meeting-point
to the second. Can you picture a spacetime diagram for the twins, and see
how it looks like two different curves (or one curve and a straight line)
between the same pair of points, exactly like a drawing of two measuring
tapes which have different paths through space between two crossing-points?
Do you understand that just as the number of markings on a measuring tape
between the two crossing-points measures the ACTUAL PHYSICAL DISTANCE ALONG
THE PATH between the 

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