[FairfieldLife] Re: Maharishi: Where we want to take our people.

2006-03-11 Thread sparaig
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
shempmcgurk@ 
  [...]
   I love everything he says here.
   
   But why, then, does he come up with silly poverty programs like 
 the 
   $10 trillion organic food growing scheme?
   
   Am I missing something?
  
  
  IT's not allthat silly, unless you thinkthat the $10 trillion has 
 to be 
  obtained overnight.
  
  $10 trillion is apparently the estimated cost to implement the 
 program 
  globally in such a way as to eliminate the problem of poverty. 
 That's 
  all.
 
 
 
 Spare Egg, $10 trillion is the silliest thing in the world.
 
 Do you have any idea how much that is?
 
 It's as silly as the guy in my high school that ran for Student 
 Council president who promised, if elected, that there will be beer 
 dispensed in every water fountain in the school.


It doesn't matter ifthe figure is an unrealistic goal. in fact, it 
sounds like a reasonable assessment of the cost of accomplishing the 
stated goal.





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[FairfieldLife] Re: Neo-Advaitin Ramesh Balsekar on Satya Sai Baba

2006-03-11 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, matrixmonitor 
 matrixmonitor@ wrote:
 
   A disciple, who had been with this guru for over 
   twenty years, caught him in the middle of a sex act 
   with young boys. He had never previously known that 
   his guru did this. Very shocked, he came back to
   see the guru telling him that he could not tolerate 
   such actions, and that he was leaving the ashram 
   immediately. The guru's response was, You have 
   created the problem. Now you have to solve it!
   
   Ramesh expressed his agreement with this response 
   and said, Everything is only an event ruled by 
   cosmic law and by divine will...It is the 
   programming of the body-mind mechanism... and 
   nothing can be done about it... the guru is not 
   concerned!
 
 The problem with mistaking the *perception* that
 I am not the doer for the reality. In a nutshell.
 
 As several brain researchers have postulated, the
 *perception* of not being the doer may be purely 
 a physiological thing, related to a particular
 area of the brain becoming active. As I remember
 from the (I think) Time magazine article that
 discussed this research, they pointed out that
 this perception was *not* limited to those who
 follow a spiritual path. But those on a spiritual
 path tended to *interpret* the perception positively,
 as a sign of progress or enlightenment, when in fact
 it might be just a particular set of neurons swtich-
 ing from OFF to ON.
 
 Before you ask, I don't have the reference. It was
 a big article on God and brain functioning that 
 I read while waiting in a dentist's office.


Of course, the experience of samadhi during TM and in those TMers 
reporting 24/7 witnessing, may be due to a different physiological 
state than the pathological state. In fact, the only physiological 
studies I am aware of suggest this . Interestingly enough, some 
physiological studies on Buddhist meditators suggest that at least 
some Buddhist techniques ARE inducing something similar to the 
pathological state, unlike TM...







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[FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-11 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, gullible fool [EMAIL PROTECTED] 
wrote:
 
 Bob Ferguson told this story at the Wellesley TM
 Center back in the mid-70s, except the disciple was
 not Guru Dev and the disciple did not come to a
 satsang to convey what he meant. Considering Bob's
 memory of this story was likely pretty fresh thirty
 years ago, I'll go with Bob's version. 

The tale also has its counterpart in Tibetan tradition,
with an entirely different set of characters. Good
stories tended to be...uh...borrowed and...uh...recast
in different spiritual traditions similar to how people
remake movies. It's good to see that this trend endures. :-)

Personally, I found that the most telling thing in MDG's
rant ( parts of which I finally read because so many 
people were so ga-ga about it :-) was the seemingly 
one-to-one relationship of defense of bhakti with the 
strong, almost agressive assertion that something *other* 
than the ego is in charge of action and the functioning 
of the universe, and that the ego is *separate* from that 
other that runs the universe. Seems awfully dualistic 
to me.

The oft-repeated theme is that one cannot trust the
self, and that therefore one must put one's trust only 
in the Self. But the *assumption* underlying this is 
that self is false, an illusion, *not* a legitimate 
aspect of Self. In other words, the self is not 
really the Self...Self is other.

I honestly think that if you scratch the surface, you
will find that many people who embrace the bhakti path
really believe in some concept of God and a form of
predestination, in which they (the ego or self) don't
really act, only it (the Self, God, whatever) does.
It is a belief in God the Other, something *other* 
than their localized self being the doer, with their 
individual self cast as inherently flawed and imperfect 
and, essentially, lower than the lint in a snake's navel.  :-)

Therefore, having this belief as a *foundation* for
their view of the universe, they naturally choose *not*
to identify with or put their trust in something they
despise (them-selves, the ego), but in something other
or not the self that they can idealize and put up on 
a pedestal (God, the Self, the guru).

It's just a theory, but I think it's worth pondering.
The bottom line of MDG's rant, if you analyze it, 
is that the self is BAD, a thief, and that only
the Self is good. That's certainly an interesting
take on Unity, n'est-ce pas?  Seems to me that his
position could be synopsized as, I hate my self,
therefore I put all my faith and trust in something 
*other* than my self. And if you don't do the same,
there is something wrong with you...I feel 'com-
passionately sad' for you.  :-)







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[FairfieldLife] Re: Typical baloney from Neo-Advaitin Ramesh Balsekar

2006-03-11 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, purushaz [EMAIL PROTECTED] wrote:

 --- (non-sequiturs, circular reasoning, tautologies, evidence of raw
 greed...all comes with the territory of the Neo-Advaitins!!).
 
 --- 
 
  http://www.inner-quest.org/Real_Advaita.htm
  
  
  
  The first thing which struck me was Ramesh's response to a psychiatric
  medical doctor of Jewish origin who spoke of the suffering that had
  pursued him all his life. His father had died in the Nazi camps. The
  fact that he had never met his father had always been a source of
  major suffering for him. His sincere account was touching as he
  expressed it openly in front of everyone.
  
  Ramesh's callous response was, This is just a happening, and you have
  not had any choice. You can only accept!

Well, I think its obvious that it happened, and that they didn't have
choice. At this point what else could he do than accepting it?

  
  I will add that on several occasions Ramesh put a Hitler and hundreds
  of Mother Teresas on the same level. I wondered why Ramesh approached
  someone's suffering with such shocking and useless words. (I will
  remark here that several participants were of Jewish origin.)


I don't think its in any way a justification of the holocaust. Hitler
didn't need advaita logic to justify his deeds. I think Ramesh's point
was from an absolute perspective. To see in it a judgement on the
relative level is to make, as Judy put it, a category mistake. There
are enough people, who condemn the Holocaust (rightly of course) but
they don't help me on my spiritual path. Ramesh did.

  Then this same doctor asked Ramesh, I have the impression of a
  feeling of energy in your presence, could you explain why to me?
  
  Ramesh's nonsequitur response was, You have spent a thousand Euros
  for this seminar, but if you come to my house, it is free. Although
  this should not prevent you from making a donation. The German staff
  had a lot of fun with this reply.

I was at his house just in November/December. It is true, there is
absolutely no charge. I was never asked for a donation. I just could
freely walk in and out again, without reservation, and he was eager to
answer all questions. And that at the age of about 90!







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[FairfieldLife] Re: Neo-Advaitin Ramesh Balsekar on Satya Sai Baba

2006-03-11 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, matrixmonitor 
  matrixmonitor@ wrote:
  
A disciple, who had been with this guru for over 
twenty years, caught him in the middle of a sex act 
with young boys. He had never previously known that 
his guru did this. Very shocked, he came back to
see the guru telling him that he could not tolerate 
such actions, and that he was leaving the ashram 
immediately. The guru's response was, You have 
created the problem. Now you have to solve it!

Ramesh expressed his agreement with this response 
and said, Everything is only an event ruled by 
cosmic law and by divine will...It is the 
programming of the body-mind mechanism... and 
nothing can be done about it... the guru is not 
concerned!
  
  The problem with mistaking the *perception* that
  I am not the doer for the reality. In a nutshell.
  
  As several brain researchers have postulated, the
  *perception* of not being the doer may be purely 
  a physiological thing, related to a particular
  area of the brain becoming active. As I remember
  from the (I think) Time magazine article that
  discussed this research, they pointed out that
  this perception was *not* limited to those who
  follow a spiritual path. But those on a spiritual
  path tended to *interpret* the perception positively,
  as a sign of progress or enlightenment, when in fact
  it might be just a particular set of neurons swtich-
  ing from OFF to ON.
  
  Before you ask, I don't have the reference. It was
  a big article on God and brain functioning that 
  I read while waiting in a dentist's office.
 
 Of course, the experience of samadhi during TM and in those TMers 
 reporting 24/7 witnessing, may be due to a different physiological 
 state than the pathological state. In fact, the only physiological 
 studies I am aware of suggest this . Interestingly enough, some 
 physiological studies on Buddhist meditators suggest that at least 
 some Buddhist techniques ARE inducing something similar to the 
 pathological state, unlike TM...

Yeah, yeah...we get it. TM good, other techniques bad. :-)

But what about my real point? Would you be comfortable
with the possibility that many or even *all* of the
states of mind that have been *interpreted* as enlight-
ment experiences over the centuries may be nothing more
(nor less) than a few neurons in the brain deciding
to wake up and boogie?

I *am* comfortable with that. I've *experienced* some
things I *interpreted* as enlightenment. But at the
same time, I know that I was programmed for many years
*to* interpret such experiences as enlightenment. The
experience itself may have been nothing more than a 
few random neurons in my brain deciding to do their 
laundry.

It doesn't really *matter* that much to me whether
such a thing as enlightenment really exists or whether
I just interpreted a particular set of experiences
that way because I had been taught to. The exper-
iences were what they were; I am content just to
enjoy them.

One of the films I really liked was Phenomenon, 
starring John Travolta. His character has the exper-
ience of seeing a blazing white light descending
upon him from the sky, and after that experience
he develops paranormal powers. His neighbors believe
that he was influenced by aliens; he doesn't know
*what* to believe, but it's obvious that the powers
actually exist. The ending of the film puts a very
different spin on *all* of their musings.

But the bottom line was that the experience was
*interesting*, and valuable to the experiencer.
Bagging it by putting a label on it doesn't make
it any more valuable, or less...it's just bagging
something.







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[FairfieldLife] What users will be using Google for in 20 years...

2006-03-11 Thread TurquoiseB

http://www.slibe.com/image/74093e76-googlein20years_/








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[FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-11 Thread TurquoiseB
Having now read most of MDG's seemingly endless
rap, it strikes me that, for someone who
claims to be functioning from the level of Self,
there is a great deal of clinging there to the
notion of *path*. He claims to have realized the
Self, but still talks in terms of the things that
keep someone from the goal of realizing the Self,
in his case the ego or individual self. These
obstacles to the path are consistently portrayed
as BAD, thieves, the things that keep us from
realization.

It makes me wonder if realization ever occurred for
him. My first subjective experience of realization
was the same as every subsequent experience of it
in that the first thing I noticed was that This
is nothing new. This has *always* been. There has
never been a time when this experience of enlight-
enment was not present. I just didn't realize it
was present, that's all. The *same* subjective 
experience has been echoed by many people here.

So it does make one wonder how realized MDG's
realization really is. Sounds to me like he's
still talking theory, not experience. And, 
judging from his sig at the end of the rant,
selling it.

Just my two centimes. Drive through...  :-)








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[FairfieldLife] Fwd: Fw: Panchakarma Technician Training Course

2006-03-11 Thread Ron F



Note: forwarded message attached.
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Bring photos to life! New PhotoMail  makes sharing a breeze. 






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---BeginMessage---







Subject: Fw: Panchakarma Technician Training Course

Poštovani prijatelji
molim vas da se javite ako ste zainteresovani za 
teaj pana karma tehniara,radi popunjavanja formulara i ostalih 
instrukcija.
Popov Milan NL

Jai Guru Dev


Subject: Panchakarma Technician Training Course


Dear National 
Leader/National Administrators,

Please find attached 
an announcement of a new upcoming 
Panchakarma Technician Training Course. Please inform all you TM-Centers in your 
country. Thank you very much

Best 
wishes

Jai Guru 
Dev
ICO



AnnouncePKTCrse_NatOfficesMVHCs.rtf
Description: MS-Word document
---End Message---


[FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-11 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 When someone takes that many words to say something,
 especially on an Internet forum, you can pretty much
 rest assured that your life will not be negatively
 affected by pressing the Next key without reading it.

You probably also don't read books or magazine articles.

 The last three 'scores' were my immediate reaction to
 a short skim. I just thought that, because of the
 near-hbakti reverence folks here have for the scientific, 
 I should supplement my subjective analysis with a little
 objective analysis from Microsoft.  :-)
 
 I repeat my theorem. Real bhaktis just live their 
 lifestyle, quietly. Fake or mood-maker bhaktis tend 
 to feel that they need to defend it.

Sure, anyone who speaks for bhakti  (and disagrees with you) should
just keep their mouth shut. Barry says: I don't choose Bhakti, but I
can distinguish a moodmaker from a 'real' one.By definition, the ones
who disagree with me are 'moodmakers'.

Bhakti shouldn't be defended. The POV of Bhakti should be ignored.





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[FairfieldLife] Re: The Fatigue of the Non-Self

2006-03-11 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, anonyff [EMAIL PROTECTED] wrote:

 Don't you all get tired of this endless inquiry-sSelf or otherwise?
 Wasn't the initial instruction meditate and act without
 intellectualizing life?
 
 Wasn't it once Everyday is life, we don't pass up the present based
 on the hopes of a more glorious future...what makes you think you'll
 enjoy Unity Consciousness if you're not enjoying the process of
 getting there... MMY (paraphrase)

Maybe, to just remind you that this forum is not excluding non TM
practitionars. Self-inquiry is just a different path.






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[FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-11 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  When someone takes that many words to say something,
  especially on an Internet forum, you can pretty much
  rest assured that your life will not be negatively
  affected by pressing the Next key without reading it.
 
 You probably also don't read books or magazine articles.

Books and magazine articles tend to be written by 
real authors, not just some guy on an ego rant.  
I tend to prefer to spend the limited time of
my life reading the former and not the latter. 
Is that not Ok in your world?  :-)

[Did you notice that you are attacking ME personally,
rather than my concepts?]

  The last three 'scores' were my immediate reaction to
  a short skim. I just thought that, because of the
  near-hbakti reverence folks here have for the scientific, 
  I should supplement my subjective analysis with a little
  objective analysis from Microsoft.  :-)
  
  I repeat my theorem. Real bhaktis just live their 
  lifestyle, quietly. Fake or mood-maker bhaktis tend 
  to feel that they need to defend it.
 
 Sure, anyone who speaks for bhakti  (and disagrees with you) 
 should just keep their mouth shut. Barry says: I don't choose 
 Bhakti, but I can distinguish a moodmaker from a 'real' one.
 By definition, the ones who disagree with me are 'moodmakers'.

I repeat my theorem. Real bhaktis just live their 
lifestyle, quietly. Fake or mood-maker bhaktis tend 
to feel that they need to defend it.

[Did you notice that you are attacking ME personally,
rather than my concepts?]

 Bhakti shouldn't be defended. The POV of Bhakti should 
 be ignored.

That's just your self-importance speaking. NO ONE
said that the POV of bhakti should be ignored, or
that it shouldn't be presented. It just seems to
me that if someone is presenting it, they could
do so positively, on the basis of its supposed
benefits, and not on the basis of cult paranoia
that interprets anyone questioning it as a 
personal attack. To his credit, MDG *did* present
what he felt were the positive benefits of bhakti.
You, on the other hand, did not. What you did was
attack me.

Above I repeated my theorem. I now present its
corollary. Those who tend to consistently see any
intellectual criticism of their path as a personal
attack and overreact to it with a need to defend
that path don't really believe in it that strongly. 
If they did, what *other people* believe wouldn't 
really affect what they believe, let alone leave
them threatened, panicky, and abusive.

They're just theories, dude. If you've got 
different theories, present them. But don't tell
me not to present mine. That's not defending
your path, it's spiritual fascism.







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[FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-11 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
  
   When someone takes that many words to say something,
   especially on an Internet forum, you can pretty much
   rest assured that your life will not be negatively
   affected by pressing the Next key without reading it.
  
  You probably also don't read books or magazine articles.
 
 Books and magazine articles tend to be written by 
 real authors, not just some guy on an ego rant.  
 I tend to prefer to spend the limited time of
 my life reading the former and not the latter. 
 Is that not Ok in your world?  :-)
 
 [Did you notice that you are attacking ME personally,
 rather than my concepts?]
 
   The last three 'scores' were my immediate reaction to
   a short skim. I just thought that, because of the
   near-hbakti reverence folks here have for the scientific, 
   I should supplement my subjective analysis with a little
   objective analysis from Microsoft.  :-)
   
   I repeat my theorem. Real bhaktis just live their 
   lifestyle, quietly. Fake or mood-maker bhaktis tend 
   to feel that they need to defend it.
  
  Sure, anyone who speaks for bhakti  (and disagrees with you) 
  should just keep their mouth shut. Barry says: I don't choose 
  Bhakti, but I can distinguish a moodmaker from a 'real' one.
  By definition, the ones who disagree with me are 'moodmakers'.
 
 I repeat my theorem. Real bhaktis just live their 
 lifestyle, quietly. Fake or mood-maker bhaktis tend 
 to feel that they need to defend it.
 
 [Did you notice that you are attacking ME personally,
 rather than my concepts?]
 
  Bhakti shouldn't be defended. The POV of Bhakti should 
  be ignored.
 
 That's just your self-importance speaking. NO ONE
 said that the POV of bhakti should be ignored, or
 that it shouldn't be presented. It just seems to
 me that if someone is presenting it, they could
 do so positively, on the basis of its supposed
 benefits, and not on the basis of cult paranoia
 that interprets anyone questioning it as a 
 personal attack. To his credit, MDG *did* present
 what he felt were the positive benefits of bhakti.
 You, on the other hand, did not. What you did was
 attack me.
 
 Above I repeated my theorem. I now present its
 corollary. Those who tend to consistently see any
 intellectual criticism of their path as a personal
 attack and overreact to it with a need to defend
 that path don't really believe in it that strongly. 
 If they did, what *other people* believe wouldn't 
 really affect what they believe, let alone leave
 them threatened, panicky, and abusive.
 
 They're just theories, dude. If you've got 
 different theories, present them. But don't tell
 me not to present mine. That's not defending
 your path, it's spiritual fascism.

Hint: what I have termed a true bhakti, someone
who believed in it thoroughly and felt strongly
about it, might have reacted to my posts about 
MDG's post by choosing to present some of bhakti's
benefits. Or to point out where he felt my logic
or my arguments were flawed. Or simply to ignore
the other person's opinion and present his own,
to provide some balance.

All of these things are great, and I don't think
anyone here, including myself, would criticize
you for doing them. They seem like a reasonable
method of presentation for someone who believes 
strongly in something and wants to present it 
in a positive light.

But you didn't do that. What you did -- again --
was claim that I said that people who don't agree
with me should keep their mouths shut. I didn't.
In your paranoia and oversensitivity, you imagined 
that. You said that I claimed I could tell a real 
bhakti from a mood-making one. I didn't. I presented 
a theory -- strongly labeled as such -- about which 
I thought was which. *You* chose to reply in a
manner that, from my point of view, provides some 
substantiation for my theory.

You claimed that I said or implied that bhakti should
not be defended and that its POV should be ignored.
I didn't. Just above I have presented a fairly 
civilized, socially-acceptable method by which a 
rational person could defend bhakti and present
its POV.

You might consider utilizing that method for a change.
I think you'd convince more people of the benefits
of your path that way. 

Drive through...







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[FairfieldLife] Neo? (was: Re: Signs of braahmii sthitiH?)

2006-03-11 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] wrote:

 
 It would be wrong to estimate the state
 of cosmic consciousness in a man by anything
 he displays in the field of action, because
 this state accepts every activity, great or small,
 and at the same time retains complete stillness.
 His state cannot, in principle, be judged by
 what he does. There are no outer signs of a man
 who has risen to this state of Brahman.
 
 OTB, p. 174 (Penguin paperback).
 
 eSaa braahmii sthitiH paartha 
 nainaaM praapya vimuhyati 
 sthitvaasyaam anta-kaale 'pi
 brahma-nirvaaNam Rcchati

He who has realized the Self, which is innate, unborn, and
inconceivable, is not contaminated by any evil, even if he acts in
whatever way he likes. And once he is free from ignorance, he cannot
perform any action. For that reason the self-controlled mendicant is
never bound.
Avadhut Gita II. 30 Translation Sw. Chetanananda, Publisher: Advaita
Ashram (Ramakrishna Mission)

Surely the heart of one who has known the Self is not touched by
virtue and vice, just as the sky is not touched by smoke, even though
it appears to be.
Who can prevent that great souled one, who has known this entire
universe to be the Self alone, from acting spontaneously?
Ashtavakra Gita IV 3 + 4 Translation: Sw. Nityaswarupananda, Publ.
Advaita Ashrama (Ramakrishna Mission)

Therefore, do you arise and win glory; conquering foes, enjoy the
affluent kingdom. These warriors stand already slain by Me; be you
only an instrument, Arjuna.
Bhagavad Gita XI. 33 Jayadayal Goyandka Gita; Press

It seems Neo-Advaita is quite ancient.






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[FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-11 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 Books and magazine articles tend to be written by 
 real authors, 

Lines 42 
Words 278
Characters 1592






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[FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-11 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 Hint: what I have termed a true bhakti, someone
 who believed in it thoroughly ...

Lines: 82  
Words: 547 
Characters:3108 






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[FairfieldLife] Re: John Black's raja-hood

2006-03-11 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, anonyff [EMAIL PROTECTED] wrote:

 My understanding of John Black and how he got on the raja course comes
 from a person who was friends with John's sister. I was told that the
 Black in Black and Decker tools was John's family/dad who die about a
 year or two ago and left mondo money.
 

Thank you. Devotion + a million overcomes all errors again :-) 
JohnY 


 
 
 FairfieldLife@yahoogroups.com, Rick Archer fairfieldlife@ wrote:
 
  on 3/10/06 11:26 PM, jyouells2000 at jyouells@ wrote:
   
   And now he's a raja and Maharishi has changed his name from
Black to
   Bright,
   so let that be a lesson for all those of lesser faith!
   
   Did he need a million for his rajahood?
  
  I'm sure he did. Probably some Silicon Valley benefactor sent him.
 







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[FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-11 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
  
   When someone takes that many words to say something,
   especially on an Internet forum, you can pretty much
   rest assured that your life will not be negatively
   affected by pressing the Next key without reading it.
  
  You probably also don't read books or magazine articles.
 
 Books and magazine articles tend to be written by 
 real authors, not just some guy on an ego rant.  
 I tend to prefer to spend the limited time of
 my life reading the former and not the latter.

So you allow those who decide whether a piece of
writing is to be published determine your choice
of reading material for you?

 Is that not Ok in your world?  :-)
 
 [Did you notice that you are attacking ME personally,
 rather than my concepts?]
 
   The last three 'scores' were my immediate reaction to
   a short skim. I just thought that, because of the
   near-hbakti reverence folks here have for the scientific, 
   I should supplement my subjective analysis with a little
   objective analysis from Microsoft.  :-)
   
   I repeat my theorem. Real bhaktis just live their 
   lifestyle, quietly. Fake or mood-maker bhaktis tend 
   to feel that they need to defend it.
  
  Sure, anyone who speaks for bhakti  (and disagrees with you) 
  should just keep their mouth shut. Barry says: I don't choose 
  Bhakti, but I can distinguish a moodmaker from a 'real' one.
  By definition, the ones who disagree with me are 'moodmakers'.
 
 I repeat my theorem. Real bhaktis just live their 
 lifestyle, quietly. Fake or mood-maker bhaktis tend 
 to feel that they need to defend it.
 
 [Did you notice that you are attacking ME personally,
 rather than my concepts?]

Actually, he's attacking your concepts.  He's showing
you what your statements of your concepts *imply*.
The amusing thing is that this is one of your favorite
techniques.  But when somebody does it to you, it's
a personal attack; when you do it to somebody else,
they're being paranoid to interpret it as an attack.

  Bhakti shouldn't be defended. The POV of Bhakti should 
  be ignored.
 
 That's just your self-importance speaking. NO ONE
 said that the POV of bhakti should be ignored, or
 that it shouldn't be presented. It just seems to
 me that if someone is presenting it, they could
 do so positively, on the basis of its supposed
 benefits, and not on the basis of cult paranoia
 that interprets anyone questioning it as a 
 personal attack. To his credit, MDG *did* present
 what he felt were the positive benefits of bhakti.
 You, on the other hand, did not. What you did was
 attack me.
 
 Above I repeated my theorem. I now present its
 corollary. Those who tend to consistently see any
 intellectual criticism of their path as a personal
 attack and overreact to it with a need to defend
 that path don't really believe in it that strongly. 
 If they did, what *other people* believe wouldn't 
 really affect what they believe, let alone leave
 them threatened, panicky, and abusive.

So many unsupported assumptions and black-and-white
oversimplifications.

Let me just pick one of them, because it's a constant
theme of your bashing of people with whom you
disagree: the idea that anyone who defends their POV
must not believe in it that strongly.

Of course, that's by no means universally true,
although it may be in some cases.

The *purpose* of taking that position is to dismiss
without consideration the arguments of those who
don't agree with you.

Since you frequently defend your positions, why
should we not assume that you don't believe in
them that strongly either?

You'll respond that you *don't* believe in them
that strongly.

Fine, so why should we even pay any attention to
your arguments?

You'll respond that we don't *have* to.

Also fine, except that when someone brushes off
*your* arguments, you go ballistic and accuse them
of trying to avoid the issues.

In other words, it's a double standard: one for
Barry, and a different one for everybody who
disagrees with Barry.

 They're just theories, dude. If you've got 
 different theories, present them. But don't tell
 me not to present mine. That's not defending
 your path, it's spiritual fascism.

Nowhere did Michael even *begin* to suggest that
you shouldn't present yours.  You've just done
exactly what you were accusing Michael of doing,
interpreting his questioning of your positions as
an attack, even to the point of fantasizing that
he was telling you to shut up.

And you're accusing *him* of paranoia?






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[FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-11 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
snip
  I repeat my theorem. Real bhaktis just live their 
  lifestyle, quietly. Fake or mood-maker bhaktis tend 
  to feel that they need to defend it.
snip
 You claimed that I said or implied that bhakti should
 not be defended and that its POV should be ignored.
 I didn't. Just above I have presented a fairly 
 civilized, socially-acceptable method by which a 
 rational person could defend bhakti and present
 its POV.

But you just got done saying, Real bhaktis just
live their lifestyle, quietly. Fake or mood-maker
bhaktis tend to feel that they need to defend it.

Now you're saying real bhaktis *can* defend it.
Which is it?  Is it OK with you for bhaktis to
defend their path, or not?  Does such a defense
expose them as fakes or moodmakers, or not?







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[FairfieldLife] To Ingegerd: What is Bhakti (was: What is art? )

2006-03-11 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, Ingegerd
[EMAIL PROTECTED] wrote:

 Could you please tell me what the word bhakti means? 

Bhakti is a Sanskrit word which means devotion, adoration, love or
worship of the Divine or the Guru as a manifestation thereof. It can
also mean the love of God toward the devotee. As a sentiment, Bhakti
can be part of many path,but there is also a specific path called
'Bhakti Yoga' (Path of Devotion) as opposed to 'Jnana Yoga'(wisdom) or
'Raja Yoga' (meditation). It is the contention of many Saints like
Ramana Maharshi or Ramakrishna, that all these paths are not
contradictionary, but finally merge into each other.Somebody (I don't
remember whom) once said that while Ramakrishna was a Bhakta on the
outside, he was a Jnani inside, and Ramana Maharshi was a Jnani
outside and a Bhakta inside. A Jnani (Sage, a saint who followed the
path of wisdom) will also, automatically develop devotion, his path is
also a way of surrendering the intellect. So has Ramana Maharshi, who
almost exclusively taught self-enquiry, written many devotional hymns
to Shiva in the form of Mount Arunachala.Besides that, in all Hindu
related faiths, the reverence and adoration of the Guru is prescribed,
independend of the path.

The Bhakti path explicitely seeks to use emotion to be a way to unite
or come near to God. This usually employs a dualistic conception,
since it is thought, that love requires an object. Yet in the
non-dualistic philosophies, like Advaita, Bhakti still plays a role,
either in the love to the Guru, who is traditionally helt to be an
embodiement of God, or in the form of a Istha-devata, a Form of the
ultimate, especially chosen for worship, which in the case of worship
is identified as the formless Brahman, adopting a form for the sake of
worship.

Worship can have many forms, almost as many as there are people.
Traditionally Bhaktas (Adherents of Bhakti) will do Japa, i.e.
repetition of the name or names of their chosen ideal. They will sing
Kirtanas (again rythmic repetitions of divine names) and Bhajans
(devotional songs and poems), do pujas (ceremonies similar to the TM
puja) etc. Service is also regarded as a Bhakti practise.

The Narada Bhakti sutras deline different modes of feeling (Bhavas)
 or attitudes of the Bhakta to the deity:

Servant: the relationship of a servant to a master, like that of
Hanuman to Rama

Friendship: The relationship of a friend, like that between Arjuna and
Krishna. This relationship is closer than the previous.

Parental relationship: God is seen as one's child - even closer.

Husband/wife relationship: God is seen as romantic partner, like in
the case of the Gopis and Krishna.

At all there are 9 such modes or Bhavas.

In my references to this topic, I made no proposal for the explicit
path of Bhakti Yoga - contrary to what Barry and others here claimed,
but was referring to the spontaneaus Bhakti that may arise on any path
at any stage, the feeling of adoration and love towards a Guru, the
natural opening of the heart as a mystic process. I was making the
suggestion, that those who had experienced such an opening, would also
recognize it in the expression of others, even if the follow a
different ideal (God/Guru) or religion (Islam). I thought this to be
quite natural among advanced spiritual practitioners.

Actually most of conventional religion may be termed as a sort of
Bhakti Yoga. 

In terms of TM: Maharishi rarely uses this term but he makes very
definite allusions to the Bhakti path or rather element in his
teaching, when he speaks of 'the finest feeling level', which in his
eyes 'has to be protected'. In Maharsihis philosophy Bhakti plays the
essential role on the path between CC and GC. He also said that the
greatest enemies on the path are doubt, disappointnment, and there was
a third one I forgot.

You could say:
Karma Yoga  CC  loss of identification with the Doer. (Non-doership
of the Gita)
Bhakti Yoga  GC  Increased perception of the Self in the outside,
the finest relative
Jnana Yoga  UC  Ultimate merging of the Self inside with the Self
everywhere. Seeing everything in terms of the Self. Thus the
fulfillment of Bhakti.

There is a certain trap in CC: As everything is witnessed, there is a
basic separation between the Self and the world. Action becomes
spontaneus, and there is no incentive to go on. Thats why MMY once
said that rather than dying in CC, one should smoke a cigarette.
Meaning, you can't go further when dying in CC. It is only Love that
can bridge the gap between Self and the world when being in CC.

 





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[FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-11 Thread defenders_of_bhakti
Thanks for the perfect analysis. I intentionally did not defend
myself, in order to not give him new food..

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 So many unsupported assumptions and black-and-white
 oversimplifications.
 
 Let me just pick one of them, because it's a constant
 theme of your bashing of people with whom you
 disagree: the idea that anyone who defends their POV
 must not believe in it that strongly.
 
 Of course, that's by no means universally true,
 although it may be in some cases.
 
 The *purpose* of taking that position is to dismiss
 without consideration the arguments of those who
 don't agree with you.
 
 Since you frequently defend your positions, why
 should we not assume that you don't believe in
 them that strongly either?
 
 You'll respond that you *don't* believe in them
 that strongly.
 
 Fine, so why should we even pay any attention to
 your arguments?
 
 You'll respond that we don't *have* to.
 
 Also fine, except that when someone brushes off
 *your* arguments, you go ballistic and accuse them
 of trying to avoid the issues.
 
 In other words, it's a double standard: one for
 Barry, and a different one for everybody who
 disagrees with Barry.
 
  They're just theories, dude. If you've got 
  different theories, present them. But don't tell
  me not to present mine. That's not defending
  your path, it's spiritual fascism.
 
 Nowhere did Michael even *begin* to suggest that
 you shouldn't present yours.  You've just done
 exactly what you were accusing Michael of doing,
 interpreting his questioning of your positions as
 an attack, even to the point of fantasizing that
 he was telling you to shut up.
 
 And you're accusing *him* of paranoia?







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Re: [FairfieldLife] John Black's raja-hood

2006-03-11 Thread Rick Archer
on 3/11/06 1:40 AM, anonyff at [EMAIL PROTECTED] wrote:

 My understanding of John Black and how he got on the raja course comes
 from a person who was friends with John's sister. I was told that the
 Black in Black and Decker tools was John's family/dad who die about a
 year or two ago and left mondo money.

Make that Bright and Decker tools.




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Re: [FairfieldLife] The Fatigue of the Non-Self

2006-03-11 Thread Rick Archer
on 3/11/06 1:54 AM, anonyff at [EMAIL PROTECTED] wrote:

 Don't you all get tired of this endless inquiry-sSelf or otherwise?
 Wasn't the initial instruction meditate and act without
 intellectualizing life?
 
 Wasn't it once Everyday is life, we don't pass up the present based
 on the hopes of a more glorious future...what makes you think you'll
 enjoy Unity Consciousness if you're not enjoying the process of
 getting there... MMY (paraphrase)

I believe I may have inspired him to say this. I was very busy of passing
over the present for a glorious future and was on the mike in S. Fallsburg
making a fool of myself when Maharishi said this.




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[FairfieldLife] Re: Signs of braahmii sthitiH?

2006-03-11 Thread anon_on_you_i_piss
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:

 
 It would be wrong to estimate the state
 of cosmic consciousness in a man by anything
 he displays in the field of action, because
 this state accepts every activity, great or small,
 and at the same time retains complete stillness.
 His state cannot, in principle, be judged by
 what he does. There are no outer signs of a man
 who has risen to this state of Brahman.
 
 OTB, p. 174 (Penguin paperback).
 
 eSaa braahmii sthitiH paartha 
 nainaaM praapya vimuhyati 
 sthitvaasyaam anta-kaale 'pi
 brahma-nirvaaNam Rcchati

Don't tell that to Vaj. He's the grand arbiter of who is and isn't 
enlightened.





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[FairfieldLife] Re: Neo-Advaitin Ramesh Balsekar on Satya Sai Baba

2006-03-11 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, matrixmonitor 
  matrixmonitor@ wrote:
  
A disciple, who had been with this guru for over 
twenty years, caught him in the middle of a sex act 
with young boys. He had never previously known that 
his guru did this. Very shocked, he came back to
see the guru telling him that he could not tolerate 
such actions, and that he was leaving the ashram 
immediately. The guru's response was, You have 
created the problem. Now you have to solve it!

Ramesh expressed his agreement with this response 
and said, Everything is only an event ruled by 
cosmic law and by divine will...It is the 
programming of the body-mind mechanism... and 
nothing can be done about it... the guru is not 
concerned!
  
  The problem with mistaking the *perception* that
  I am not the doer for the reality. In a nutshell.
  
  As several brain researchers have postulated, the
  *perception* of not being the doer may be purely 
  a physiological thing, related to a particular
  area of the brain becoming active. As I remember
  from the (I think) Time magazine article that
  discussed this research, they pointed out that
  this perception was *not* limited to those who
  follow a spiritual path. But those on a spiritual
  path tended to *interpret* the perception positively,
  as a sign of progress or enlightenment, when in fact
  it might be just a particular set of neurons swtich-
  ing from OFF to ON.
  
  Before you ask, I don't have the reference. It was
  a big article on God and brain functioning that 
  I read while waiting in a dentist's office.
 
 Of course, the experience of samadhi during TM and in those TMers 
 reporting 24/7 witnessing, may be due to a different physiological 
 state than the pathological state.

Or the firing of a particular set of neurons may be
only the physiological manifestation of any number
of different mind/consciousness states (or maybe
that's what you're saying).

Attributing a particular experience merely to the
firing of neurons, and assuming any differences
are simply a matter of individual interpretations of
the experience, may be a function of the fact that
the firing of the neurons is the only thing we're 
currently able to measure.

Actually, the specific study Barry describes sounds
suspiciously like the work of Michael Persinger, the
dude who tried to associate TM with epilepsy on the
basis of a questionnaire asking subjects about such
things as experiences of vibrations, hearing one's
name called, paranormal phenomena, profound meaning
from reading poetry/prose, and religious phenomenology.






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[FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-11 Thread Nelson
--- In FairfieldLife@yahoogroups.com, Michael Dean Goodman
[EMAIL PROTECTED] wrote:

 THE STRUGGLE OF INDIVIDUALITY TO PERPETUATE ITS ILLUSION
Total snip,
  Realizing that one is essentailly a facet of eternal oneness,
should we see duality as a problem and, not enjoy it?
  Most people agree that a movie is not a reality but still enjoy
it. N.





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[FairfieldLife] Re: Neo-Advaitin Ramesh Balsekar on Satya Sai Baba

2006-03-11 Thread markmeredith2002
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
   --- In FairfieldLife@yahoogroups.com, matrixmonitor 
   matrixmonitor@ wrote:
   
 A disciple, who had been with this guru for over 
 twenty years, caught him in the middle of a sex act 
 with young boys. He had never previously known that 
 his guru did this. Very shocked, he came back to
 see the guru telling him that he could not tolerate 
 such actions, and that he was leaving the ashram 
 immediately. The guru's response was, You have 
 created the problem. Now you have to solve it!
 
 Ramesh expressed his agreement with this response 
 and said, Everything is only an event ruled by 
 cosmic law and by divine will...It is the 
 programming of the body-mind mechanism... and 
 nothing can be done about it... the guru is not 
 concerned!
   
   The problem with mistaking the *perception* that
   I am not the doer for the reality. In a nutshell.

My response to the above situation would be to tell the guy to
familiarize himself the qualities of a sociopath, shown below, and
avoid interaction with such people -- be especially aware that the
spiritual world provides excellent cover for many sociopaths who
misuse concepts like Self, non-doer, and everything is only an event
ruled by cosmic law to support their mundane and destructive
manipulative behaviors.  Be especially wary of any phony egoists who
declares the list below is not applicable to them because of their
special state of Enlightenment.

Qualities of a Sociopath

# Grandiose sense of self-worth
# Pathological lying
# Cunning/manipulative
# Lack of remorse or guilt
# Shallow emotions
# Charismatic/superficial charm
# Lack of empathy
# Parasitic lifestyle
# Poor behavioral controls
# Narcisstic
# Early behavior problems with other children
# Lack of realistic, long-term plans
# Promiscuous sexual behavior 
# Impulsivity
# Failure to accept responsibility for own actions







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[FairfieldLife] Re: The Fatigue of the Non-Self

2006-03-11 Thread markmeredith2002
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, anonyff anonyff@ wrote:
 
  Don't you all get tired of this endless inquiry-sSelf or otherwise?
  Wasn't the initial instruction meditate and act without
  intellectualizing life?

  Wasn't it once Everyday is life, we don't pass up the present based
  on the hopes of a more glorious future...what makes you think you'll
  enjoy Unity Consciousness if you're not enjoying the process of
  getting there... MMY (paraphrase)
 
 Maybe, to just remind you that this forum is not excluding non TM
 practitionars. Self-inquiry is just a different path.

The initial instruction has long been superceded with so many newer
instructions from Galactic Command that you need to be OCD to stay on
the program these days.  That was my revelation of the week - how many
TBs I know in town are actually obsessive-compulsive.  They
demonstrate it in stereotypical ways like collecting things and
phobias, but I see now why they've gotten deeper into tmo while I've
been distancing - they actually eat up all the mov't rules about
living: which yagyas to do at which time of the year after having
eaten which dosha balancing food while wearing which color gem, after
doing which sutras in which order at which time while being careful to
avoid which other bad vib people or places while living in their gold
and beige rectangle facing east ... It feeds/placates obsessiveness.

Anyway, that's why many people in ffld got influenced by self-inquiry
stuff, which is actually so much less intellectual than what they were
used to and in most cases was a springboard to a more simple, inner
centered approach to spiritual life.

My obsession of the week -- I still don't get rus who pick and choose
MMY quotes from the 60s that they like, but ignore everything else
he's been saying in copius volumes for the past 20 yrs.











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[FairfieldLife] Re: The Fatigue of the Non-Self

2006-03-11 Thread anonyff
--- In FairfieldLife@yahoogroups.com, markmeredith2002
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, anonyff anonyff@ wrote:
  
   Don't you all get tired of this endless inquiry-sSelf or otherwise?
   Wasn't the initial instruction meditate and act without
   intellectualizing life?
 
   Wasn't it once Everyday is life, we don't pass up the present based
   on the hopes of a more glorious future...what makes you think you'll
   enjoy Unity Consciousness if you're not enjoying the process of
   getting there... MMY (paraphrase)
  
  Maybe, to just remind you that this forum is not excluding non TM
  practitionars. Self-inquiry is just a different path.
 
 The initial instruction has long been superceded with so many newer
 instructions from Galactic Command that you need to be OCD to stay on
 the program these days.  That was my revelation of the week - how many
 TBs I know in town are actually obsessive-compulsive.  They
 demonstrate it in stereotypical ways like collecting things and
 phobias, but I see now why they've gotten deeper into tmo while I've
 been distancing - they actually eat up all the mov't rules about
 living: which yagyas to do at which time of the year after having
 eaten which dosha balancing food while wearing which color gem, after
 doing which sutras in which order at which time while being careful to
 avoid which other bad vib people or places while living in their gold
 and beige rectangle facing east ... It feeds/placates obsessiveness.
 
 Anyway, that's why many people in ffld got influenced by self-inquiry
 stuff, which is actually so much less intellectual than what they were
 used to and in most cases was a springboard to a more simple, inner
 centered approach to spiritual life.
 
 My obsession of the week -- I still don't get rus who pick and choose
 MMY quotes from the 60s that they like, but ignore everything else
 he's been saying in copius volumes for the past 20 yrs.


Mark
At least in reference to the quote I paraphrased above, I don't kinow
if it's that everything else of the last 20+ years is being ignored as
opposed to considering how much more balanced that partucular advice
offered by MMY was, especially, as you point out, to all the confining
persnickety rules since. 
AnonyFF





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[FairfieldLife] Re: To Ingegerd: What is Bhakti (was: What is art? )

2006-03-11 Thread Ingegerd
Thank you for a very profound explanation, that I appreciate very 
much.
Without knowing the term Bhakti - it seems that I the last year 
uncounscious has chosen the traditional Bhakti path. I am very aware 
of mood-making. But when it comes natural - it feels natural. Not 
permanant - maybe in the future.
Thank you again.
Ingegerd

 Bhakti is a Sanskrit word which means devotion, adoration, love or
 worship of the Divine or the Guru as a manifestation thereof. It 
can
 also mean the love of God toward the devotee. As a sentiment, 
Bhakti
 can be part of many path,but there is also a specific path called
 'Bhakti Yoga' (Path of Devotion) as opposed to 'Jnana 
Yoga'(wisdom) or
 'Raja Yoga' (meditation). It is the contention of many Saints like
 Ramana Maharshi or Ramakrishna, that all these paths are not
 contradictionary, but finally merge into each other.Somebody (I 
don't
 remember whom) once said that while Ramakrishna was a Bhakta on the
 outside, he was a Jnani inside, and Ramana Maharshi was a Jnani
 outside and a Bhakta inside. A Jnani (Sage, a saint who followed 
the
 path of wisdom) will also, automatically develop devotion, his 
path is
 also a way of surrendering the intellect. So has Ramana Maharshi, 
who
 almost exclusively taught self-enquiry, written many devotional 
hymns
 to Shiva in the form of Mount Arunachala.Besides that, in all Hindu
 related faiths, the reverence and adoration of the Guru is 
prescribed,
 independend of the path.
 
 The Bhakti path explicitely seeks to use emotion to be a way to 
unite
 or come near to God. This usually employs a dualistic conception,
 since it is thought, that love requires an object. Yet in the
 non-dualistic philosophies, like Advaita, Bhakti still plays a 
role,
 either in the love to the Guru, who is traditionally helt to be an
 embodiement of God, or in the form of a Istha-devata, a Form of the
 ultimate, especially chosen for worship, which in the case of 
worship
 is identified as the formless Brahman, adopting a form for the 
sake of
 worship.
 
 Worship can have many forms, almost as many as there are people.
 Traditionally Bhaktas (Adherents of Bhakti) will do Japa, i.e.
 repetition of the name or names of their chosen ideal. They will 
sing
 Kirtanas (again rythmic repetitions of divine names) and Bhajans
 (devotional songs and poems), do pujas (ceremonies similar to the 
TM
 puja) etc. Service is also regarded as a Bhakti practise.
 
 The Narada Bhakti sutras deline different modes of feeling (Bhavas)
  or attitudes of the Bhakta to the deity:
 
 Servant: the relationship of a servant to a master, like that of
 Hanuman to Rama
 
 Friendship: The relationship of a friend, like that between Arjuna 
and
 Krishna. This relationship is closer than the previous.
 
 Parental relationship: God is seen as one's child - even closer.
 
 Husband/wife relationship: God is seen as romantic partner, like in
 the case of the Gopis and Krishna.
 
 At all there are 9 such modes or Bhavas.
 
 In my references to this topic, I made no proposal for the explicit
 path of Bhakti Yoga - contrary to what Barry and others here 
claimed,
 but was referring to the spontaneaus Bhakti that may arise on any 
path
 at any stage, the feeling of adoration and love towards a Guru, the
 natural opening of the heart as a mystic process. I was making the
 suggestion, that those who had experienced such an opening, would 
also
 recognize it in the expression of others, even if the follow a
 different ideal (God/Guru) or religion (Islam). I thought this to 
be
 quite natural among advanced spiritual practitioners.
 
 Actually most of conventional religion may be termed as a sort of
 Bhakti Yoga. 
 
 In terms of TM: Maharishi rarely uses this term but he makes very
 definite allusions to the Bhakti path or rather element in his
 teaching, when he speaks of 'the finest feeling level', which in 
his
 eyes 'has to be protected'. In Maharsihis philosophy Bhakti plays 
the
 essential role on the path between CC and GC. He also said that the
 greatest enemies on the path are doubt, disappointnment, and there 
was
 a third one I forgot.
 
 You could say:
 Karma Yoga  CC  loss of identification with the Doer. (Non-
doership
 of the Gita)
 Bhakti Yoga  GC  Increased perception of the Self in the outside,
 the finest relative
 Jnana Yoga  UC  Ultimate merging of the Self inside with the Self
 everywhere. Seeing everything in terms of the Self. Thus the
 fulfillment of Bhakti.
 
 There is a certain trap in CC: As everything is witnessed, there 
is a
 basic separation between the Self and the world. Action becomes
 spontaneus, and there is no incentive to go on. Thats why MMY once
 said that rather than dying in CC, one should smoke a cigarette.
 Meaning, you can't go further when dying in CC. It is only Love 
that
 can bridge the gap between Self and the world when being in CC.







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[FairfieldLife] To t3rinity (was Re: To Ingegerd: What is Bhakti)

2006-03-11 Thread TurquoiseB
See how much more effective it is to present the 
positive side of your beliefs than to whine about 
somebody attacking them?

And didn't it *feel* better?

I rest my case...

--- In FairfieldLife@yahoogroups.com, Ingegerd 
[EMAIL PROTECTED] wrote:

 Thank you for a very profound explanation, that I appreciate very 
 much.
 Without knowing the term Bhakti - it seems that I the last year 
 uncounscious has chosen the traditional Bhakti path. I am very 
 aware of mood-making. But when it comes natural - it feels 
 natural. Not permanant - maybe in the future.
 Thank you again.
 Ingegerd
 
  Bhakti is a Sanskrit word which means devotion, adoration, love 
or
  worship of the Divine or the Guru as a manifestation thereof. It 
 can
  also mean the love of God toward the devotee. As a sentiment, 
 Bhakti
  can be part of many path,but there is also a specific path called
  'Bhakti Yoga' (Path of Devotion) as opposed to 'Jnana 
 Yoga'(wisdom) or
  'Raja Yoga' (meditation). It is the contention of many Saints 
like
  Ramana Maharshi or Ramakrishna, that all these paths are not
  contradictionary, but finally merge into each other.Somebody (I 
 don't
  remember whom) once said that while Ramakrishna was a Bhakta on 
the
  outside, he was a Jnani inside, and Ramana Maharshi was a Jnani
  outside and a Bhakta inside. A Jnani (Sage, a saint who followed 
 the
  path of wisdom) will also, automatically develop devotion, his 
 path is
  also a way of surrendering the intellect. So has Ramana 
Maharshi, 
 who
  almost exclusively taught self-enquiry, written many devotional 
 hymns
  to Shiva in the form of Mount Arunachala.Besides that, in all 
Hindu
  related faiths, the reverence and adoration of the Guru is 
 prescribed,
  independend of the path.
  
  The Bhakti path explicitely seeks to use emotion to be a way to 
 unite
  or come near to God. This usually employs a dualistic conception,
  since it is thought, that love requires an object. Yet in the
  non-dualistic philosophies, like Advaita, Bhakti still plays a 
 role,
  either in the love to the Guru, who is traditionally helt to be 
an
  embodiement of God, or in the form of a Istha-devata, a Form of 
the
  ultimate, especially chosen for worship, which in the case of 
 worship
  is identified as the formless Brahman, adopting a form for the 
 sake of
  worship.
  
  Worship can have many forms, almost as many as there are people.
  Traditionally Bhaktas (Adherents of Bhakti) will do Japa, i.e.
  repetition of the name or names of their chosen ideal. They will 
 sing
  Kirtanas (again rythmic repetitions of divine names) and Bhajans
  (devotional songs and poems), do pujas (ceremonies similar to 
the 
 TM
  puja) etc. Service is also regarded as a Bhakti practise.
  
  The Narada Bhakti sutras deline different modes of feeling 
(Bhavas)
   or attitudes of the Bhakta to the deity:
  
  Servant: the relationship of a servant to a master, like that of
  Hanuman to Rama
  
  Friendship: The relationship of a friend, like that between 
Arjuna 
 and
  Krishna. This relationship is closer than the previous.
  
  Parental relationship: God is seen as one's child - even closer.
  
  Husband/wife relationship: God is seen as romantic partner, like 
in
  the case of the Gopis and Krishna.
  
  At all there are 9 such modes or Bhavas.
  
  In my references to this topic, I made no proposal for the 
explicit
  path of Bhakti Yoga - contrary to what Barry and others here 
 claimed,
  but was referring to the spontaneaus Bhakti that may arise on 
any 
 path
  at any stage, the feeling of adoration and love towards a Guru, 
the
  natural opening of the heart as a mystic process. I was making 
the
  suggestion, that those who had experienced such an opening, 
would 
 also
  recognize it in the expression of others, even if the follow a
  different ideal (God/Guru) or religion (Islam). I thought this 
to 
 be
  quite natural among advanced spiritual practitioners.
  
  Actually most of conventional religion may be termed as a sort of
  Bhakti Yoga. 
  
  In terms of TM: Maharishi rarely uses this term but he makes very
  definite allusions to the Bhakti path or rather element in his
  teaching, when he speaks of 'the finest feeling level', which in 
 his
  eyes 'has to be protected'. In Maharsihis philosophy Bhakti 
plays 
 the
  essential role on the path between CC and GC. He also said that 
the
  greatest enemies on the path are doubt, disappointnment, and 
there 
 was
  a third one I forgot.
  
  You could say:
  Karma Yoga  CC  loss of identification with the Doer. (Non-
 doership
  of the Gita)
  Bhakti Yoga  GC  Increased perception of the Self in the 
outside,
  the finest relative
  Jnana Yoga  UC  Ultimate merging of the Self inside with the 
Self
  everywhere. Seeing everything in terms of the Self. Thus the
  fulfillment of Bhakti.
  
  There is a certain trap in CC: As everything is witnessed, there 
 is a
  basic separation between the Self and the world. Action 

[FairfieldLife] Self-doubt and cynicism vs. profound trust - the role of surrender as the foundation for questioning

2006-03-11 Thread Michael Dean Goodman
SELF-DOUBT AND CYNICISM VS. PROFOUND TRUST
 From a Talk by Adyashanti

There is nothing more insidiously destructive to the attainment of
liberation than self-doubt and cynicism.  Doubt is a movement of the
conditioned mind that always claims that it's not possible ... that
freedom is not possible for me [or for you - or at least it is very
very difficult, very distant].  Doubt always knows; it knows that
nothing is possible.  And in this knowing, doubt robs you of the pos-
sibility of anything truly new or transformative from happening.  Fur-
thermore, doubt is always accompanied by a pervasive cynicism that
unconsciously puts a negative spin on whatever it touches.  Cynicism
is a world view which protects the ego from scrutiny by maintaining
a negative stance in relationship to what it does not know, does not
want to know, or cannot know.  Many spiritual seekers have no idea
how cynical and doubt-laden they actually are.  It is this blindness
and denial of the presence of doubt and cynicism that makes the birth
of a profound trust impossible - a trust without which final libera-
tion will always remain simply a dream. - Adyashanti

[That trust is also often called homage, or even devotion or
surrender - and the path that encompasses this openness of heart
is called bhakti.  Once Self-realization is ripening, this open-
ness of heart in devotion is essential in order to expand out and
meet and imbibe your god/goddess. - MDG]


BHAGAVAD GITA ON HOMAGE, REPEATED INQUIRY, AND SERVICE

For example, in the Bhagavad Gita, 4:34, Lord Krishna says:

   Through homage, repeated inquiry, and service,
the men of knowledge who have experienced Reality
will teach you knowledge.

Maharishi's commentary says:

   By 'homage' is meant submission or surrender.

The commentary says that surrender to the teacher (ultimately to the
Truth that the teacher is a reflector of), is the prerequisite for
asking questions (repeated inquiry, or curiosity).  After devotion,
the questions are true seekings for deeper understanding.  There is
no hint of any intention to diminish the teacher or test the teacher
or argue with the teacher or improve the teacher - no hint of any in-
tention to doubt the teacher or the Truth.  There is no intention to
play the game I'm more OK, based on making you less OK. The teacher
has already been accepted fully as a conduit of Truth, and the inten-
tion of the inquiry is to make everyone more and more OK, more and
more infinite/vast/divine.

Then the heart of the teacher opens wide, any and all questions are
welcome and appropriate, and deep knowledge flows in response to
them.  This acceptance of the teacher is actually a surrender to the
unbounded Truth; it invites the unbounded to shine forth through the
teacher.  This trust or surrender means that the individual has
gotten out of the way to some extent, has dropped their ego-defend-
ing patterns, has dropped their guard.

Before trust, before devotion, the questions are not really from a
surrendered place.  The questioner has not accepted the teacher as a
teacher, the questioner has not accepted the limitations of his/her
own relative ego/intellect, and therefore there is not that open flow
of knowledge.  In the questions there may be some lack of respect for
the teacher, some implication that the teacher is not competent, some
belittling or depreciation of the teacher.  The teacher's heart is
not opened by this, the recipient's guard is not put down, and the
flow of Truth is not profound.

We all know from everyday experience that questions (curiosity) gener-
ally can have two very distinct purposes, even in mundane conversation:

1. To actually gain understanding, as sincere inquiries; to create
love/togetherness/unity by going deeper into knowledge; to open
the conduit for richer flow of knowledge.

2. To hide something behind the smokescreen of a question:
a. To hide our criticism/anger, to avoid making a directly critical
   statement.
b. To hide that we're trying to control or dominate someone - to
   hide that we're trying to manipulate someone or trying to engage
   someone in a game.
c. To create doubt/division/fear.

In this case, questions are actually deceptions, a kind of passive/
aggressive behavior.  Rather than saying what we feel in direct
statements, we hide behind questions.  If challenged, if our true
but hidden feelings or motives are noticed, we can always say I
didn't mean any criticism - I was just wondering  Often it is
apparent to observers, and to the recipient of the question, that
we were NOT just wondering.  The question has an obvious edge to
it, or it asks for an answer that we already know or could figure
out, or it is pretty blatantly a manipulation, or it just leaves
the recipient feeling odd, as though they've been tricked or mess-
ed with.

Although not so easy to say in words, the difference in how it feels
to 

[FairfieldLife] Re: John Black's raja-hood

2006-03-11 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] 
wrote:

 on 3/11/06 1:40 AM, anonyff at [EMAIL PROTECTED] wrote:
 
  My understanding of John Black and how he got on the raja course 
comes
  from a person who was friends with John's sister. I was told that 
the
  Black in Black and Decker tools was John's family/dad who die 
about a
  year or two ago and left mondo money.
 
 Make that Bright and Decker tools.


what was the one little mistake that he made that caused him 
originally to be on the outs with the TMO and MMY?





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[FairfieldLife] Re: Maharishi: Where we want to take our people.

2006-03-11 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ 
   [...]
I love everything he says here.

But why, then, does he come up with silly poverty programs 
like 
  the 
$10 trillion organic food growing scheme?

Am I missing something?
   
   
   IT's not allthat silly, unless you thinkthat the $10 trillion 
has 
  to be 
   obtained overnight.
   
   $10 trillion is apparently the estimated cost to implement the 
  program 
   globally in such a way as to eliminate the problem of poverty. 
  That's 
   all.
  
  
  
  Spare Egg, $10 trillion is the silliest thing in the world.
  
  Do you have any idea how much that is?
  
  It's as silly as the guy in my high school that ran for Student 
  Council president who promised, if elected, that there will be 
beer 
  dispensed in every water fountain in the school.
 
 
 It doesn't matter ifthe figure is an unrealistic goal. in fact, it 
 sounds like a reasonable assessment of the cost of accomplishing 
the 
 stated goal.



No, it doesn't.  You need to shore up on both your math skills and 
GDP figures.






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[FairfieldLife] Re: Neo-Advaitin Ramesh Balsekar on Satya Sai Baba

2006-03-11 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   --- In FairfieldLife@yahoogroups.com, matrixmonitor 
   matrixmonitor@ wrote:
   
 A disciple, who had been with this guru for over 
 twenty years, caught him in the middle of a sex act 
 with young boys. He had never previously known that 
 his guru did this. Very shocked, he came back to
 see the guru telling him that he could not tolerate 
 such actions, and that he was leaving the ashram 
 immediately. The guru's response was, You have 
 created the problem. Now you have to solve it!
 
 Ramesh expressed his agreement with this response 
 and said, Everything is only an event ruled by 
 cosmic law and by divine will...It is the 
 programming of the body-mind mechanism... and 
 nothing can be done about it... the guru is not 
 concerned!
   
   The problem with mistaking the *perception* that
   I am not the doer for the reality. In a nutshell.
   
   As several brain researchers have postulated, the
   *perception* of not being the doer may be purely 
   a physiological thing, related to a particular
   area of the brain becoming active. As I remember
   from the (I think) Time magazine article that
   discussed this research, they pointed out that
   this perception was *not* limited to those who
   follow a spiritual path. But those on a spiritual
   path tended to *interpret* the perception positively,
   as a sign of progress or enlightenment, when in fact
   it might be just a particular set of neurons swtich-
   ing from OFF to ON.
   
   Before you ask, I don't have the reference. It was
   a big article on God and brain functioning that 
   I read while waiting in a dentist's office.
  
  Of course, the experience of samadhi during TM and in those TMers 
  reporting 24/7 witnessing, may be due to a different 
physiological 
  state than the pathological state. In fact, the only 
physiological 
  studies I am aware of suggest this . Interestingly enough, some 
  physiological studies on Buddhist meditators suggest that at 
least 
  some Buddhist techniques ARE inducing something similar to the 
  pathological state, unlike TM...
 
 Yeah, yeah...we get it. TM good, other techniques bad. :-)

Of course, I didn't say every Buddhist technique, only some -- in 
fact one, and I may be incorrect about that.

However, there IS a distinct physiological difference between 
witnessing ala TM, and dissociation caused by traumatic sexual 
abuse.  The latter seems to be due to a strengthening of the 
analytical side of the brain at the expense of the rest, while the 
former seems to be due to a more wholistic functioning where one side 
doesn't always have an advantage on the other, and where both sides 
tend to be in-tune with each other, as shown by more coherent 
brainwave activity when comparing the two sides.

 
 But what about my real point? Would you be comfortable
 with the possibility that many or even *all* of the
 states of mind that have been *interpreted* as enlight-
 ment experiences over the centuries may be nothing more
 (nor less) than a few neurons in the brain deciding
 to wake up and boogie?
 

That has been MMY's point for at least 30 years:

Spiritual and Material Values

Every experience has its level of physiology, and so unbounded
awareness has its own level of physiology which can be measured. 
Every aspect of life is integrated and connected with every other 
phase. When we talk of scientific measurements, it does not take away 
from the spiritual experience. We are not responsible for those times 
when spiritual experience was thought of as metaphysical. Everything 
is physical. Consciousness is the product of the functioning of the 
brain. Talking of scientific measurements is no damage to that 
wholeness of life which is present everywhere and which begins to be 
lived when the physiology is taking on a particular form. This is our 
understanding about
spirituality: it is not on the level of faith -it is on the level of 
blood and bone and flesh and activity. It is measurable.
 
 -Maharishi Mahesh Yogi


 I *am* comfortable with that. I've *experienced* some
 things I *interpreted* as enlightenment. But at the
 same time, I know that I was programmed for many years
 *to* interpret such experiences as enlightenment. The
 experience itself may have been nothing more than a 
 few random neurons in my brain deciding to do their 
 laundry.

If a given technique consistently leads to a specific state of 
consciousness that spontaneously gives rise to descriptions of 
enlightenment similar to those found in various spiritual traditions, 
it isn't a stretch to suggest that the state of enlightenment 
exists, and is facilitated by practice of said technique.

 
 It doesn't really *matter* that much to me whether
 such a 

[FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-11 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 Having now read most of MDG's seemingly endless
 rap, it strikes me that, for someone who
 claims to be functioning from the level of Self,
 there is a great deal of clinging there to the
 notion of *path*. He claims to have realized the
 Self, but still talks in terms of the things that
 keep someone from the goal of realizing the Self,
 in his case the ego or individual self. These
 obstacles to the path are consistently portrayed
 as BAD, thieves, the things that keep us from
 realization.
 
 It makes me wonder if realization ever occurred for
 him. My first subjective experience of realization
 was the same as every subsequent experience of it
 in that the first thing I noticed was that This
 is nothing new. This has *always* been. There has
 never been a time when this experience of enlight-
 enment was not present. I just didn't realize it
 was present, that's all. The *same* subjective 
 experience has been echoed by many people here.

I seldom worry about whether realization is new or not until the 
state starts to fade away and I start induling in intellectual 
analysis in a futile attempt to hold onto it.



 
 So it does make one wonder how realized MDG's
 realization really is. Sounds to me like he's
 still talking theory, not experience. And, 
 judging from his sig at the end of the rant,
 selling it.
 
 Just my two centimes. Drive through...  :-)








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[FairfieldLife] Re: Neo-Advaitin Ramesh Balsekar on Satya Sai Baba

2006-03-11 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, matrixmonitor 
   matrixmonitor@ wrote:
   
 A disciple, who had been with this guru for over 
 twenty years, caught him in the middle of a sex act 
 with young boys. He had never previously known that 
 his guru did this. Very shocked, he came back to
 see the guru telling him that he could not tolerate 
 such actions, and that he was leaving the ashram 
 immediately. The guru's response was, You have 
 created the problem. Now you have to solve it!
 
 Ramesh expressed his agreement with this response 
 and said, Everything is only an event ruled by 
 cosmic law and by divine will...It is the 
 programming of the body-mind mechanism... and 
 nothing can be done about it... the guru is not 
 concerned!
   
   The problem with mistaking the *perception* that
   I am not the doer for the reality. In a nutshell.
   
   As several brain researchers have postulated, the
   *perception* of not being the doer may be purely 
   a physiological thing, related to a particular
   area of the brain becoming active. As I remember
   from the (I think) Time magazine article that
   discussed this research, they pointed out that
   this perception was *not* limited to those who
   follow a spiritual path. But those on a spiritual
   path tended to *interpret* the perception positively,
   as a sign of progress or enlightenment, when in fact
   it might be just a particular set of neurons swtich-
   ing from OFF to ON.
   
   Before you ask, I don't have the reference. It was
   a big article on God and brain functioning that 
   I read while waiting in a dentist's office.
  
  Of course, the experience of samadhi during TM and in those TMers 
  reporting 24/7 witnessing, may be due to a different 
physiological 
  state than the pathological state.
 
 Or the firing of a particular set of neurons may be
 only the physiological manifestation of any number
 of different mind/consciousness states (or maybe
 that's what you're saying).

I think we can take the western view of consciousness being secondary 
for any state prior to Unity, not because your point is invalid, but 
simply because there's no concrete way to measure a distinction.

 
 Attributing a particular experience merely to the
 firing of neurons, and assuming any differences
 are simply a matter of individual interpretations of
 the experience, may be a function of the fact that
 the firing of the neurons is the only thing we're 
 currently able to measure.

Sure, but that may apply no mater HOW subtle our measuring 
instruments become. 

 
 Actually, the specific study Barry describes sounds
 suspiciously like the work of Michael Persinger, the
 dude who tried to associate TM with epilepsy on the
 basis of a questionnaire asking subjects about such
 things as experiences of vibrations, hearing one's
 name called, paranormal phenomena, profound meaning
 from reading poetry/prose, and religious phenomenology.


Sure, peringer's work influences a lot of people, including Alan 
Watts. On the other hand, we have MMY's take on the subject that I 
quoted a earlier.







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[FairfieldLife] Re: Maharishi: Where we want to take our people.

2006-03-11 Thread sparaig
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
shempmcgurk@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
wrote:
   
--- In FairfieldLife@yahoogroups.com, shempmcgurk 
  shempmcgurk@ 
[...]
 I love everything he says here.
 
 But why, then, does he come up with silly poverty programs 
 like 
   the 
 $10 trillion organic food growing scheme?
 
 Am I missing something?


IT's not allthat silly, unless you thinkthat the $10 trillion 
 has 
   to be 
obtained overnight.

$10 trillion is apparently the estimated cost to implement 
the 
   program 
globally in such a way as to eliminate the problem of 
poverty. 
   That's 
all.
   
   
   
   Spare Egg, $10 trillion is the silliest thing in the world.
   
   Do you have any idea how much that is?
   
   It's as silly as the guy in my high school that ran for Student 
   Council president who promised, if elected, that there will be 
 beer 
   dispensed in every water fountain in the school.
  
  
  It doesn't matter ifthe figure is an unrealistic goal. in fact, 
it 
  sounds like a reasonable assessment of the cost of accomplishing 
 the 
  stated goal.
 
 
 
 No, it doesn't.  You need to shore up on both your math skills and 
 GDP figures.


So how much would YOU consider to be a reasonable assessment of the 
coast of eliminating poverty in the world (defined by having a 
lifestyle that provides enough comfort to allow at least SOME time to 
devote to self-actualizing activities, including TM, and playing 
guitar/etc)?






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Re: [FairfieldLife] Self-doubt and cynicism vs. profound trust - the role of surrender as the foundation for questioning

2006-03-11 Thread Sal Sunshine
On Mar 11, 2006, at 1:50 PM, Michael Dean Goodman wrote:

 We all know from everyday experience that questions (curiosity) gener-
 ally can have two very distinct purposes, even in mundane conversation:

 1. To actually gain understanding, as sincere inquiries; to create
     love/togetherness/unity by going deeper into knowledge; to open
     the conduit for richer flow of knowledge.

 2. To hide something behind the smokescreen of a question:
     a. To hide our criticism/anger, to avoid making a directly critical
    statement.
     b. To hide that we're trying to control or dominate someone - to
    hide that we're trying to manipulate someone or trying to engage
    someone in a game.
     c. To create doubt/division/fear.

     In this case, questions are actually deceptions, a kind of passive/
     aggressive behavior.  Rather than saying what we feel in direct
     statements, we hide behind questions.  If challenged, if our true
     but hidden feelings or motives are noticed, we can always say I
     didn't mean any criticism - I was just wondering  Often it is
     apparent to observers, and to the recipient of the question, that
     we were NOT just wondering.  The question has an obvious edge to
     it, or it asks for an answer that we already know or could figure
     out, or it is pretty blatantly a manipulation, or it just leaves
     the recipient feeling odd, as though they've been tricked or mess-
     ed with.

Michael, have you ever heard the expression, Get a life?  That was meant completely sincerely.

Sal


[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras [Mason]

2006-03-11 Thread Jason Spock



 Sometime in the 1980's, the Libyan Premier, Muamar Gaddafi approached india for two Nuclear Warheads. He said, in return he would supply unlimited amount of Oil. The Indian government wisely refused the offer.Premanand Paul Mason [EMAIL PROTECTED] wrote:  Date: Tue, 07 Mar 2006 12:22:39 -Subject: [FairfieldLife] Re: Fake Gurus and the Attack of the Asuras When I visited Libya I found a most advanced and prosperous nation - not a bunch of crazy terrorists. In Iran I found people the friendliest of any country that I had visited - not a country looking to alienate itself. In Afghanistan I found a people curious about the outside world - not a bunch of fantatical zealots wanting to smash technology and keep women from being educated.  When I first visited India, I encountered helpful people, proud that young westerners should want to visit their country - not a bunch of religious bigots with racial hangups.  But, of course, I only met with ordinary people and they are not the ones that cause the trouble.
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[FairfieldLife] Re: Self-doubt and cynicism vs. profound trust - the role of surrender as the foundation for questioning

2006-03-11 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED] 
wrote:

 Michael, have you ever heard the expression, Get a life?  
 That was meant completely sincerely.

LOL. But you miss the point of Michael's definitions, 
Sal. *You* don't get to decide whether your question
is sincere or not -- *he* does.  :-)

I know this might mark me in his eyes as one of the 
very cynical types that he's talking about :-), but 
y'know I really can't help but wonder about Michael's 
definitions of the purpose of questions one can ask 
a spiritual teacher:

 We all know from everyday experience that questions 
 (curiosity) generally can have two very distinct 
 purposes, even in mundane conversation:
 
 1. To actually gain understanding, as sincere inquiries; 
 to create love/togetherness/unity by going deeper 
 into knowledge; to open the conduit for richer 
 flow of knowledge.
 
 2. To hide something behind the smokescreen of a question:
 a. To hide our criticism/anger, to avoid making a 
directly critical statement.
 b. To hide that we're trying to control or dominate 
someone - to hide that we're trying to manipulate 
someone or trying to engage someone in a game.
 c. To create doubt/division/fear.

His definition of the first (good) type of question 
seems to be that they have to be based on total and 
complete surrender and submission to the teacher.

His definition of the second type of question seems 
to be that their purpose is by definition bad or
nefarious, and that therefore the questions he assigns
to this category can be justifiably disregarded, and 
the questioner demonized.

Doesn't it strike you as fascinating that a person 
who has set *himself* up as a for-profit spiritual 
teacher is *already* promoting a closed belief 
system in which any question about his *own* actions 
that he doesn't like can automatically be written 
off as a) angry, b) an attempt at control or game-
playing, or c) an attempt to sow seeds of doubt 
and fear?

If I were *really* cynical, I would suggest that
this kind of closed belief system doesn't bode well 
for Michael's clients.








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[FairfieldLife] Re: The Fatigue of the Non-Self

2006-03-11 Thread Jason Spock



   Someone called Gerbil accused Maharishi of taking our own teachings and giving it back to us.?? His teachings got better and better over time.??  Rick Archer [EMAIL PROTECTED] wrote:  Date: Sat, 11 Mar 2006 09:00:40 -0600Subject: Re: [FairfieldLife] The Fatigue of the Non-Self I believe I may have inspired him to say this. I was very busy of passingover the present for a glorious future and was on the mike in S. Fallsburg making a fool of myself when Maharishi said this.
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[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras [Reavis]

2006-03-11 Thread Jason Spock



 Please Note, the Vanarahs of Monkeys are incarnations of Devas. Vali was the incarnation of indra the king of the Devas. Hanuman incarnation of Vayu and so on. Ravana got a boon fromShiva that no celestial could kill him. So the Devas incarnated themselves as Monkeys to assist Vishnu who incarnated as Rama. Note that these were not ordinary animals. They were intellectual and supernatural beings.Marek Reavis [EMAIL PROTECTED] wrote:  Date: Mon, 06 Mar 2006 15:20:15
 -Subject: [FairfieldLife] Re: Fake Gurus and the Attack of the Asuras Another take on Westerners seeking Indian wisdom was expressed more than once by Nisargadatta in the following way. He said that theWesterners had been soldiers in Lord Rama's monkey army; and that astheir reward in assisting Rama in rescuing Sita they were reincarnatedin the West where they could easily indulge their monkey desires -- lots of food, sex, and fighting. He said, however, that when the monkeys begin to tire of their reward, they come back to India in search of Rama.  Nisargadatta said on more than one occassion that he preferred tospeak with Westerners rather than with Indians because the Westernerswere more sincere.
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Re: [FairfieldLife] Re: Self-doubt and cynicism vs. profound trust - the role of surrender as the foundation for questioning

2006-03-11 Thread Sal Sunshine
On Mar 11, 2006, at 3:40 PM, TurquoiseB wrote:

--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]> 
 wrote:
 >
 > Michael, have you ever heard the expression, Get a life?  
 > That was meant completely sincerely.

 LOL. But you miss the point of Michael's definitions, 
 Sal. *You* don't get to decide whether your question
 is sincere or not -- *he* does.  :-)

Ah, yes, I forgot that all-important caveat--only someone as far down the path as he is can possibly understand the workings of other peoples' minds.

 I know this might mark me in his eyes as one of the 
 very cynical types that he's talking about :-), but 
 y'know I really can't help but wonder about Michael's 
 definitions of the purpose of questions one can ask 
 a spiritual teacher:

 > We all know from everyday experience that questions 
 > (curiosity) generally can have two very distinct 
 > purposes, even in mundane conversation:
 > 
 > 1. To actually gain understanding, as sincere inquiries; 
 > to create love/togetherness/unity by going deeper 
 > into knowledge; to open the conduit for richer 
 > flow of knowledge.
 > 
 > 2. To hide something behind the smokescreen of a question:
 > a. To hide our criticism/anger, to avoid making a 
 >    directly critical statement.
 > b. To hide that we're trying to control or dominate 
 >    someone - to hide that we're trying to manipulate 
 >    someone or trying to engage someone in a game.
 > c. To create doubt/division/fear.

 His definition of the first (good) type of question 
 seems to be that they have to be based on total and 
 complete surrender and submission to the teacher.

 His definition of the second type of question seems 
 to be that their purpose is by definition bad or
 nefarious, and that therefore the questions he assigns
 to this category can be justifiably disregarded, and 
 the questioner demonized.

 Doesn't it strike you as fascinating that a person 
 who has set *himself* up as a for-profit spiritual 
 teacher is *already* promoting a closed belief 
 system in which any question about his *own* actions 
 that he doesn't like can automatically be written 
 off as a) angry, b) an attempt at control or game-
 playing, or c) an attempt to sow seeds of doubt 
 and fear?

Yes it sure does--marginalize people so you can then dismiss them with a few well-chosen labels.  Poor Michael--everyone is trying to dump on him, ask him phony questions (horrors) designed, apparently, to throw up a 'smokescreen,' to hide their 'real intentions,' etc.  He's that important.  But he's got everyone figured out, so the jig is up. I mean, what's a sincere, non-manipulative, non-controlling Tantra teacher to do, especially since he has to live in a world dominated by so many p/a assholes and game-players? It just isn't fair.

 If I were *really* cynical, I would suggest that
 this kind of closed belief system doesn't bode well 
 for Michael's clients.

Or for Michael.

Sal


[FairfieldLife] Re: Maharishi: Where we want to take our people.

2006-03-11 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ 
   wrote:
   
--- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
 wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
   shempmcgurk@ 
 [...]
  I love everything he says here.
  
  But why, then, does he come up with silly poverty 
programs 
  like 
the 
  $10 trillion organic food growing scheme?
  
  Am I missing something?
 
 
 IT's not allthat silly, unless you thinkthat the $10 
trillion 
  has 
to be 
 obtained overnight.
 
 $10 trillion is apparently the estimated cost to implement 
 the 
program 
 globally in such a way as to eliminate the problem of 
 poverty. 
That's 
 all.



Spare Egg, $10 trillion is the silliest thing in the world.

Do you have any idea how much that is?

It's as silly as the guy in my high school that ran for 
Student 
Council president who promised, if elected, that there will 
be 
  beer 
dispensed in every water fountain in the school.
   
   
   It doesn't matter ifthe figure is an unrealistic goal. in 
fact, 
 it 
   sounds like a reasonable assessment of the cost of 
accomplishing 
  the 
   stated goal.
  
  
  
  No, it doesn't.  You need to shore up on both your math skills 
and 
  GDP figures.
 
 
 So how much would YOU consider to be a reasonable assessment of 
the 
 coast of eliminating poverty in the world (defined by having a 
 lifestyle that provides enough comfort to allow at least SOME time 
to 
 devote to self-actualizing activities, including TM, and playing 
 guitar/etc)?


Jeffrey Sachs says it is about 150 billion a year for the next 10-15 
years.






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[FairfieldLife] Re: The Fatigue of the Non-Self

2006-03-11 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, anonyff [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, markmeredith2002
 markmeredith@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, anonyff anonyff@ wrote:
   
Don't you all get tired of this endless inquiry-sSelf or
otherwise?
Wasn't the initial instruction meditate and act without
intellectualizing life?
  
Wasn't it once Everyday is life, we don't pass up the present
based
on the hopes of a more glorious future...what makes you think
you'll
enjoy Unity Consciousness if you're not enjoying the process of
getting there... MMY (paraphrase)
   
   Maybe, to just remind you that this forum is not excluding non TM
   practitionars. Self-inquiry is just a different path.
  
  The initial instruction has long been superceded with so many newer
  instructions from Galactic Command that you need to be OCD to stay on
  the program these days.  That was my revelation of the week - how many
  TBs I know in town are actually obsessive-compulsive.  They
  demonstrate it in stereotypical ways like collecting things and
  phobias, but I see now why they've gotten deeper into tmo while I've
  been distancing - they actually eat up all the mov't rules about
  living: which yagyas to do at which time of the year after having
  eaten which dosha balancing food while wearing which color gem, after
  doing which sutras in which order at which time while being careful to
  avoid which other bad vib people or places while living in their gold
  and beige rectangle facing east ... It feeds/placates obsessiveness.
  
  Anyway, that's why many people in ffld got influenced by self-inquiry
  stuff, which is actually so much less intellectual than what they were
  used to and in most cases was a springboard to a more simple, inner
  centered approach to spiritual life.
  
  My obsession of the week -- I still don't get rus who pick and choose
  MMY quotes from the 60s that they like, but ignore everything else
  he's been saying in copius volumes for the past 20 yrs.
 
 
 Mark
 At least in reference to the quote I paraphrased above, I don't kinow
 if it's that everything else of the last 20+ years is being ignored as
 opposed to considering how much more balanced that partucular advice
 offered by MMY was, especially, as you point out, to all the confining
 persnickety rules since. 
 AnonyFF

Does anybody have the full text? Its also one of my favourate quotes
that I had written down in my small notebook from movement times. I'm
not sure if its the same one that says that when the time is ripe the
chirping of a bird, or the smoke of a rotten bus maybe the stimulus to
enlightenment. Btw. he said many nice things, even at the time when I
left the movement, which is not yet 20 years. Just these weren't the
things that got published. They were sort of stray remarks, but very
telling. 





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[FairfieldLife] Re: Self-doubt and cynicism vs. profound trust - the role of surrender as the fo

2006-03-11 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, Michael Dean Goodman
[EMAIL PROTECTED] wrote:

 Many spiritual seekers have no idea
 how cynical and doubt-laden they actually are.  It is this blindness
 and denial of the presence of doubt and cynicism that makes the birth
 of a profound trust impossible - a trust without which final libera-
 tion will always remain simply a dream. - Adyashanti

I always liked Adyashanti.





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[FairfieldLife] Re: Maharishi: Where we want to take our people.

2006-03-11 Thread sparaig
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
shempmcgurk@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
wrote:
   
--- In FairfieldLife@yahoogroups.com, shempmcgurk 
  shempmcgurk@ 
wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
  wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
shempmcgurk@ 
  [...]
   I love everything he says here.
   
   But why, then, does he come up with silly poverty 
 programs 
   like 
 the 
   $10 trillion organic food growing scheme?
   
   Am I missing something?
  
  
  IT's not allthat silly, unless you thinkthat the $10 
 trillion 
   has 
 to be 
  obtained overnight.
  
  $10 trillion is apparently the estimated cost to 
implement 
  the 
 program 
  globally in such a way as to eliminate the problem of 
  poverty. 
 That's 
  all.
 
 
 
 Spare Egg, $10 trillion is the silliest thing in the world.
 
 Do you have any idea how much that is?
 
 It's as silly as the guy in my high school that ran for 
 Student 
 Council president who promised, if elected, that there will 
 be 
   beer 
 dispensed in every water fountain in the school.


It doesn't matter ifthe figure is an unrealistic goal. in 
 fact, 
  it 
sounds like a reasonable assessment of the cost of 
 accomplishing 
   the 
stated goal.
   
   
   
   No, it doesn't.  You need to shore up on both your math skills 
 and 
   GDP figures.
  
  
  So how much would YOU consider to be a reasonable assessment of 
 the 
  coast of eliminating poverty in the world (defined by having a 
  lifestyle that provides enough comfort to allow at least SOME 
time 
 to 
  devote to self-actualizing activities, including TM, and playing 
  guitar/etc)?
 
 
 Jeffrey Sachs says it is about 150 billion a year for the next 10-
15 
 years.


To bring everyone's income in the world up tot he equivalent of lower 
middle class??






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[FairfieldLife] Re: The Fatigue of the Non-Self

2006-03-11 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, Jason Spock [EMAIL PROTECTED] wrote:

  
  Someone called Gerbil accused Maharishi of taking our own
teachings and giving it back to us.??  His teachings got better and
better over time.??

It's called the Pizza effect. I realized it, when I saw a modern
middle class Indian woman circumbulating the Mothers shrine at Ramana
Ashram, with a copy of 'Power of Now' under her arm, while the pundits
were conducting a Shri Chakra puja. 'The Power of Now' and Deepak
Chopra Books are prominently displayed in all bookstores I had seen in
India, as well as with all street vendors.

Lack of confidence in one's own culture, combined with the blind
acceptance of all things new and foreign, has resulted in what social
scientists term the pizza-effect. The pizza, originally the simple
unleavened bread of Italy, accompanied early emigrants to America,
where it became embellished with cheese, anchovies and pepperoni,
totally transformed from the original.

Year later, the pizza made its triumphant return to Italy, where the
new product was eagerly accepted and given pride of place in Italian
cuisine.

In similar fashion, traditional Lankan culture has become obscured and
misunderstood when it is analyzed and dissected using the prism of
modem thought. Nevertheless, this puzzling by-product of essentially
Western thinking is proudly reintroduced and naively accepted as
though it were the original genuine Lankan culture itself.

http://kataragama.org/news/eclipse.htm

Basically Indian teachings are getting westernized, and then
reimported to India, were an eager upcoming Middle Class is just
waiting for it.

[ As an aside about 'Power of Now', just for curiosities sake: Its
basically a copy of a Barry Long book, of whom 'Eckhart' (really
Ulrich) Tolle was a disciple, who was published in the 80's and quite
unsuccesful. Tolle basically rewrote it, its full of Barry Long
teachings. Also the title 'Power of Now' was the theme Tolle had got
by the group: He theme at the time was 'Power' AND 'Now'. I heard that
Tolle copies Long even up to the style of sweaters he wears. All in
all it reminds me of the stories of Chopra and SSRS ]






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[FairfieldLife] Re: The Fatigue of the Non-Self

2006-03-11 Thread sparaig
--- In FairfieldLife@yahoogroups.com, defenders_of_bhakti 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Jason Spock jedi_spock@ 
wrote:
 
   
   Someone called Gerbil accused Maharishi of taking our own
 teachings and giving it back to us.??  His teachings got better and
 better over time.??
 
 It's called the Pizza effect. I realized it, when I saw a modern
 middle class Indian woman circumbulating the Mothers shrine at 
Ramana
 Ashram, with a copy of 'Power of Now' under her arm, while the 
pundits
 were conducting a Shri Chakra puja. 'The Power of Now' and Deepak
 Chopra Books are prominently displayed in all bookstores I had seen 
in
 India, as well as with all street vendors.
 
 Lack of confidence in one's own culture, combined with the blind
 acceptance of all things new and foreign, has resulted in what 
social
 scientists term the pizza-effect. The pizza, originally the simple
 unleavened bread of Italy, accompanied early emigrants to America,
 where it became embellished with cheese, anchovies and pepperoni,
 totally transformed from the original.
 
 Year later, the pizza made its triumphant return to Italy, where the
 new product was eagerly accepted and given pride of place in Italian
 cuisine.
 
 In similar fashion, traditional Lankan culture has become obscured 
and
 misunderstood when it is analyzed and dissected using the prism of
 modem thought. Nevertheless, this puzzling by-product of essentially
 Western thinking is proudly reintroduced and naively accepted as
 though it were the original genuine Lankan culture itself.
 
 http://kataragama.org/news/eclipse.htm
 
 Basically Indian teachings are getting westernized, and then
 reimported to India, were an eager upcoming Middle Class is just
 waiting for it.
 
 [ As an aside about 'Power of Now', just for curiosities sake: Its
 basically a copy of a Barry Long book, of whom 'Eckhart' (really
 Ulrich) Tolle was a disciple, who was published in the 80's and 
quite
 unsuccesful. Tolle basically rewrote it, its full of Barry Long
 teachings. Also the title 'Power of Now' was the theme Tolle had got
 by the group: He theme at the time was 'Power' AND 'Now'. I heard 
that
 Tolle copies Long even up to the style of sweaters he wears. All in
 all it reminds me of the stories of Chopra and SSRS ]


MMY is very mainstream Hindu compared to some organizations. I sat in 
on a Nichiren meeting last night at the invitation of my Japanese 
teacher. Very superficial interpretation of things, IMHO, but nice 
people.





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Re: [FairfieldLife] Re: John Black's raja-hood

2006-03-11 Thread Rick Archer
on 3/11/06 2:32 PM, shempmcgurk at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED]
 wrote:
 
 on 3/11/06 1:40 AM, anonyff at [EMAIL PROTECTED] wrote:
 
 My understanding of John Black and how he got on the raja course
 comes
 from a person who was friends with John's sister. I was told that
 the
 Black in Black and Decker tools was John's family/dad who die
 about a
 year or two ago and left mondo money.
 
 Make that Bright and Decker tools.
 
 
 what was the one little mistake that he made that caused him
 originally to be on the outs with the TMO and MMY?

Organizing a 6-month course group (Interlaken) to do a puja to Maharishi.
That made Maharishi very uncomfortable. He turned around and looked at Guru
Dev's picture the whole time, and never visited that course again. 




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[FairfieldLife] Re: What is Art?

2006-03-11 Thread Nelson
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Nelson 
 nelsonriddle2001@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
   --- In FairfieldLife@yahoogroups.com, Nelson 
   nelsonriddle2001@ wrote:
   
 We don't agree on what art is as I would call a shiny new
Kenworth truck art but we still get on well.   N.
   
   Fits with the definition -- it moves when you try
   to define it.  :-)
   
   I saw a couple of pieces of movable art just yesterday,
   a gorgeous Ducati motorcycle and a Ferrari Testarossa.
   They move, too...and quickly.
  
  +++ Back East, at my shop in Ct., a local lad would 
  sometimes come in with his Ferrari daytona- they do 
  make some fine hardware.
 
 Ah, the Daytona. On my siddhis course, I had the
 opportunity to buy one, for only 10K. It was a 
 burn job, and would have required 20K worth of
 repair just to be driveable, but I was a full-
 time TM teacher, so 10K was as unreachable as
 a million for me. I got back to southern Calif-
 ornia and found them selling for 150K. Last of 
 the big V12s, a body design to die for, and an 
 exhaust sound that was art in itself. Sigh.

+++ When he would leave the shop and get a bit further from the houses
and put his foot in it, it sounded like the rpm doubled- beautiful.
Once, he came in with another one that he was doing some work on
and it had the the drivers name over the door- Paul Neuman, that had
to be different.
Another man in town did a lot with Panteras- paint, repairs etc.
so there were quite a few out of the ordinary things to be seen. N.





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[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras [Reavis]

2006-03-11 Thread defenders_of_bhakti
 Marek Reavis [EMAIL PROTECTED] wrote:
   Date: Mon, 06 Mar 2006 15:20:15 -
 Subject: [FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

   Nisargadatta said on more than one occassion that he preferred to
 speak with Westerners rather than with Indians because the Westerners
 were more sincere.

If you ever come to India, to Bombay, there is a Samadhi were
Nisargadattas Gurus Siddharamesh Ashes are kept. Also Nisargadatta was
cremated there, but there is no Samadhi. There are also two Gurubais
of N. there, one is Ranjit Maharaj. The place is beautiful, near the
ocean. Go to 'Ban Ganga', ask for the Smashan (cremation ground), and
have a nice meditation there.

http://en.wikipedia.org/wiki/Banganga_Tank






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[FairfieldLife] Re: Self-doubt and cynicism vs. profound trust - the role of surrender as the fo

2006-03-11 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 
  We all know from everyday experience that questions 
  (curiosity) generally can have two very distinct 
  purposes, even in mundane conversation:
  
  1. To actually gain understanding, as sincere inquiries; 
  to create love/togetherness/unity by going deeper 
  into knowledge; to open the conduit for richer 
  flow of knowledge.
  
  2. To hide something behind the smokescreen of a question:
  a. To hide our criticism/anger, to avoid making a 
 directly critical statement.
  b. To hide that we're trying to control or dominate 
 someone - to hide that we're trying to manipulate 
 someone or trying to engage someone in a game.
  c. To create doubt/division/fear.
 
 His definition of the first (good) type of question 
 seems to be that they have to be based on total and 
 complete surrender and submission to the teacher.

Sorry to correct you Barry: but he nowhere says so. He rather speaks
of questions *curiosity* even in a 'mundane conversation'

This does not imply complete surrender and submission as you falsly say.

 His definition of the second type of question seems 
 to be that their purpose is by definition bad or
 nefarious, and that therefore the questions he assigns
 to this category can be justifiably disregarded, and 
 the questioner demonized.

Well, we all know rethoric questions, don't we? (This was a rethoric
question). To me this seems to be just an extension on such rethoric
questions. Maybe rethoric question, which are not immediately
recognizable as such. I don't see any demonization in this.

 Doesn't it strike you as fascinating that a person 
 who has set *himself* up as a for-profit spiritual 
 teacher is *already* promoting a closed belief 
 system in which any question about his *own* actions 
 that he doesn't like can automatically be written 
 off as a) angry, b) an attempt at control or game-
 playing, or c) an attempt to sow seeds of doubt 
 and fear?
 
 If I were *really* cynical, I would suggest that
 this kind of closed belief system doesn't bode well 
 for Michael's clients.

Well, you are real cynical and say it. Again, rethoric.






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Re: [FairfieldLife] Re: Self-doubt and cynicism vs. profound trust - the role of surrender as the fo

2006-03-11 Thread Sal Sunshine
It's rhetorical, Def. :)

Sal


On Mar 11, 2006, at 6:49 PM, defenders_of_bhakti wrote:

 Well, we all know rethoric questions, don't we? (This was a rethoric
 question).

[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras [Reavis]

2006-03-11 Thread Marek Reavis
Perhaps so -- and if so, who knows how many different ways what you
have said (below) could be reconciled with what Nisargadatta said or
if that makes any difference; both ways of understanding the monkey
(and bear) armies of the Ramayana speak to different ways of
interpreting the narrative.  The Puranas and Itihasa speak on so many
different levels of analysis.  I'd forgotten about the celestial
nature of the different monkey players.  Thank you.

But isn't Hanuman the *son* of Vayu, rather than an incarnation of
him?  I'm under the belief that Hanuman is an incarnation of Shiva --
a part- incarnation.  Again, I'm sure there's evidence of both in
the literature.

Thanks again.

--- In FairfieldLife@yahoogroups.com, Jason Spock [EMAIL PROTECTED] wrote:

 
Please Note, the Vanarahs of Monkeys are incarnations of Devas. 
Vali was the incarnation of indra the king of the Devas.  Hanuman
incarnation of Vayu and so on.

  Ravana got a boon from Shiva that no celestial could kill him.
 So the Devas incarnated themselves as Monkeys to assist Vishnu who
incarnated as Rama.  Note that these were not ordinary animals.  They
were intellectual and supernatural beings.

   
 Marek Reavis [EMAIL PROTECTED] wrote:
   Date: Mon, 06 Mar 2006 15:20:15 -
 Subject: [FairfieldLife] Re: Fake Gurus and the Attack of the Asuras
 

 Another take on Westerners seeking Indian wisdom was expressed
more than once by Nisargadatta in the following way.  He said that the
 Westerners had been soldiers in Lord Rama's monkey army; and that as
 their reward in assisting Rama in rescuing Sita they were reincarnated
 in the West where they could easily indulge their monkey desires --
lots of food, sex, and fighting.  He said, however, that when the
monkeys begin to tire of their reward, they come back to India in
search of Rama.  
 
   Nisargadatta said on more than one occassion that he preferred to
 speak with Westerners rather than with Indians because the Westerners
 were more sincere.
 
 
 
   
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[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras [Reavis]

2006-03-11 Thread Marek Reavis
Thank you very much for the suggestion.  I have the deepest respect
(and affection) for Nisargadatta and consider him one the big
influences in my life, perhaps second in my heart only to Maharishi
and Guru Dev.  Coming upon him (here, of course, on FFL) only a few
years after I had re-begun meditation and puja after a lengthy hiatus
I was overwhelmed with gratitude for his simple elucidation of
atma-vichara.  It's put everything I ever learned from Maharishi into
play.
**

--- In FairfieldLife@yahoogroups.com, defenders_of_bhakti
[EMAIL PROTECTED] wrote:

  Marek Reavis reavismarek@ wrote:
Date: Mon, 06 Mar 2006 15:20:15 -
  Subject: [FairfieldLife] Re: Fake Gurus and the Attack of the Asuras
 
Nisargadatta said on more than one occassion that he preferred to
  speak with Westerners rather than with Indians because the Westerners
  were more sincere.
 
 If you ever come to India, to Bombay, there is a Samadhi were
 Nisargadattas Gurus Siddharamesh Ashes are kept. Also Nisargadatta was
 cremated there, but there is no Samadhi. There are also two Gurubais
 of N. there, one is Ranjit Maharaj. The place is beautiful, near the
 ocean. Go to 'Ban Ganga', ask for the Smashan (cremation ground), and
 have a nice meditation there.
 
 http://en.wikipedia.org/wiki/Banganga_Tank








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[FairfieldLife] Re: Self-doubt and cynicism vs. profound trust - the role of surrender as the foundation for questioning

2006-03-11 Thread Patrick Gillam
 Maharishi's commentary says:

This acceptance of the teacher is actually a surrender to the
 unbounded Truth; it invites the unbounded to shine forth through the
 teacher. 

Instead of the teacher, read life.

This acceptance of life is actually a surrender to the 
unbounded Truth; it invites the unbounded to shine 
forth through life.

And we have the work of Byron Katie. 





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[FairfieldLife] Re: Self-doubt and cynicism vs. profound trust - the role of surrender as the fo

2006-03-11 Thread Marek Reavis
Patrick, thanks for this, couldn't agree more.
**

--- In FairfieldLife@yahoogroups.com, Patrick Gillam [EMAIL PROTECTED]
wrote:

  Maharishi's commentary says:
 
 This acceptance of the teacher is actually a surrender to the
  unbounded Truth; it invites the unbounded to shine forth through the
  teacher. 
 
 Instead of the teacher, read life.
 
 This acceptance of life is actually a surrender to the 
 unbounded Truth; it invites the unbounded to shine 
 forth through life.
 
 And we have the work of Byron Katie.







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[FairfieldLife] In Unity Consciousness the Boundaries Are Porous

2006-03-11 Thread bbrigante
What happens in the state of Enlightenment is that one stops being 
things.

http://www.mapi.com/answers/120_Unity_Porous.mp3 (10 mins)





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Re: [FairfieldLife] Re: The Fatigue of the Non-Self

2006-03-11 Thread Rick Archer
on 3/11/06 7:37 PM, anonyff at [EMAIL PROTECTED] wrote:

 These were two separate quotes (the one about the exhaust from a bus).
 
 The (other) quote was fairly close to the way I stated it below. Rick,
 please chime in with details. We were sitting in a room with Maharishi
 in Livingston Manor when he came for an unannounced visit, not very
 many, maybe 100+ give or take. He was really po'd about a lot of
 stuff. They had let many repairs go at LM because no one wanted to
 take responsibility for having wells dug/repaired, etc. I guess
 because of the money. Lots of little things like that this kept coming
 up. 
 
 Somebody-Rick claims him-so he will remember more accurately what
 precipitated Maharishi's respone. He launched into the fact that
 getting enlightnened was a process and as near as I can remember he said:
 
 Every day is life. We don't postpone the present based on the hopes
 of a more glorious future...It doesn't just happen all at once, it's a
 process...what makes you think that if you don't enjoy the process you
 will enjoy being in Unity Consciousness...
 
 He spoke some more. Rick can add his recollection.

I have 300+ unread posts in my FFL box, so I just happened to spot this one
by chance. My recollection was that he said that at a Governors' conference
in S. Fallsburg, and that I was at the podium at the time, trying to be a
big shot and attract his attention. I was straining a lot in my life and
quite out of balance, which may have evoked his comment.




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[FairfieldLife] Saltzman Art Exhibition

2006-03-11 Thread Mark



Saw Saltzman's art exhibition in Fort Collins yesterday in which photographs of his were shown of the Rishikesh course with the beatles, Mia Farrow, Carl Wilson, Walter Koch, etc. He's touring the US with this exhibition, selling the photos and a book with the photos in it. Mark






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[FairfieldLife] Re: In Unity Consciousness the Boundaries Are Porous

2006-03-11 Thread Marek Reavis
Thank you, Bob.
**

--- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:

 What happens in the state of Enlightenment is that one stops being 
 things.
 
 http://www.mapi.com/answers/120_Unity_Porous.mp3 (10 mins)







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Re: [FairfieldLife] Re: The Fatigue of the Non-Self

2006-03-11 Thread gullible fool

When was that conference, Rick? I know there was a
two-week conference with about 120 governors in
September 1977, at which time I was on block three of
my citizen sidhis course. Was MMY calling from Europe
at the time? I don't recall ever hearing of him being
in South Fallsburg.  

--- Rick Archer [EMAIL PROTECTED]
wrote:

 on 3/11/06 7:37 PM, anonyff at [EMAIL PROTECTED]
 wrote:
 
  These were two separate quotes (the one about the
 exhaust from a bus).
  
  The (other) quote was fairly close to the way I
 stated it below. Rick,
  please chime in with details. We were sitting in a
 room with Maharishi
  in Livingston Manor when he came for an
 unannounced visit, not very
  many, maybe 100+ give or take. He was really po'd
 about a lot of
  stuff. They had let many repairs go at LM because
 no one wanted to
  take responsibility for having wells dug/repaired,
 etc. I guess
  because of the money. Lots of little things like
 that this kept coming
  up. 
  
  Somebody-Rick claims him-so he will remember more
 accurately what
  precipitated Maharishi's respone. He launched into
 the fact that
  getting enlightnened was a process and as near as
 I can remember he said:
  
  Every day is life. We don't postpone the present
 based on the hopes
  of a more glorious future...It doesn't just happen
 all at once, it's a
  process...what makes you think that if you don't
 enjoy the process you
  will enjoy being in Unity Consciousness...
  
  He spoke some more. Rick can add his recollection.
 
 I have 300+ unread posts in my FFL box, so I just
 happened to spot this one
 by chance. My recollection was that he said that at
 a Governors' conference
 in S. Fallsburg, and that I was at the podium at the
 time, trying to be a
 big shot and attract his attention. I was straining
 a lot in my life and
 quite out of balance, which may have evoked his
 comment.
 
 
 
 
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[FairfieldLife] Re: The Fatigue of the Non-Self

2006-03-11 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, anonyff [EMAIL PROTECTED] wrote:


[snip]

 Every day is life. We don't postpone the present based on the hopes
 of a more glorious future...It doesn't just happen all at once, it's 
a
 process...what makes you think that if you don't enjoy the process 
you
 will enjoy being in Unity Consciousness...

[snip]

What a fabulous quote.

Thanks for publishing it!





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[FairfieldLife] Re: Maharishi: Where we want to take our people.

2006-03-11 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ 
   wrote:
   
--- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
 wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
   shempmcgurk@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig 
sparaig@ 
   wrote:
  
   --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ 
   [...]
I love everything he says here.

But why, then, does he come up with silly poverty 
  programs 
like 
  the 
$10 trillion organic food growing scheme?

Am I missing something?
   
   
   IT's not allthat silly, unless you thinkthat the $10 
  trillion 
has 
  to be 
   obtained overnight.
   
   $10 trillion is apparently the estimated cost to 
 implement 
   the 
  program 
   globally in such a way as to eliminate the problem of 
   poverty. 
  That's 
   all.
  
  
  
  Spare Egg, $10 trillion is the silliest thing in the 
world.
  
  Do you have any idea how much that is?
  
  It's as silly as the guy in my high school that ran for 
  Student 
  Council president who promised, if elected, that there 
will 
  be 
beer 
  dispensed in every water fountain in the school.
 
 
 It doesn't matter ifthe figure is an unrealistic goal. in 
  fact, 
   it 
 sounds like a reasonable assessment of the cost of 
  accomplishing 
the 
 stated goal.



No, it doesn't.  You need to shore up on both your math 
skills 
  and 
GDP figures.
   
   
   So how much would YOU consider to be a reasonable assessment 
of 
  the 
   coast of eliminating poverty in the world (defined by having 
a 
   lifestyle that provides enough comfort to allow at least SOME 
 time 
  to 
   devote to self-actualizing activities, including TM, and 
playing 
   guitar/etc)?
  
  
  Jeffrey Sachs says it is about 150 billion a year for the next 
10-
 15 
  years.
 
 
 To bring everyone's income in the world up tot he equivalent of 
lower 
 middle class??


No, to eradicate poverty.

I don't think Sachs includes time to play one's guitar.







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[FairfieldLife] sama-dhi?

2006-03-11 Thread cardemaister

MDG often mentions sama-dhi meaning something
like 'even intellect'. Has anybody else heard
that translation? Is it Maharishi's?





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[FairfieldLife] Re: Maharishi: Where we want to take our people.

2006-03-11 Thread sparaig
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
shempmcgurk@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
wrote:
   
--- In FairfieldLife@yahoogroups.com, shempmcgurk 
  shempmcgurk@ 
wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
  wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
shempmcgurk@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig 
 sparaig@ 
wrote:
   
--- In FairfieldLife@yahoogroups.com, shempmcgurk 
  shempmcgurk@ 
[...]
 I love everything he says here.
 
 But why, then, does he come up with silly poverty 
   programs 
 like 
   the 
 $10 trillion organic food growing scheme?
 
 Am I missing something?


IT's not allthat silly, unless you thinkthat the $10 
   trillion 
 has 
   to be 
obtained overnight.

$10 trillion is apparently the estimated cost to 
  implement 
the 
   program 
globally in such a way as to eliminate the problem of 
poverty. 
   That's 
all.
   
   
   
   Spare Egg, $10 trillion is the silliest thing in the 
 world.
   
   Do you have any idea how much that is?
   
   It's as silly as the guy in my high school that ran for 
   Student 
   Council president who promised, if elected, that there 
 will 
   be 
 beer 
   dispensed in every water fountain in the school.
  
  
  It doesn't matter ifthe figure is an unrealistic goal. in 
   fact, 
it 
  sounds like a reasonable assessment of the cost of 
   accomplishing 
 the 
  stated goal.
 
 
 
 No, it doesn't.  You need to shore up on both your math 
 skills 
   and 
 GDP figures.


So how much would YOU consider to be a reasonable assessment 
 of 
   the 
coast of eliminating poverty in the world (defined by 
having 
 a 
lifestyle that provides enough comfort to allow at least SOME 
  time 
   to 
devote to self-actualizing activities, including TM, and 
 playing 
guitar/etc)?
   
   
   Jeffrey Sachs says it is about 150 billion a year for the next 
 10-
  15 
   years.
  
  
  To bring everyone's income in the world up tot he equivalent of 
 lower 
  middle class??
 
 
 No, to eradicate poverty.
 
 I don't think Sachs includes time to play one's guitar.


Maharishi's definitionof poverty is slightly different I think. ONe 
can manage to get enough to eat and not have any 
time/energy/inclination to progress in life.






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[FairfieldLife] Sama-dhi

2006-03-11 Thread Michael Dean Goodman
 --- In , cardemaister [EMAIL PROTECTED] wrote:
 
 
  MDG often mentions sama-dhi meaning something
  like 'even intellect'. Has anybody else heard
  that translation? Is it Maharishi's?
 

I've heard Maharishi use that translation on at least a couple of
occasions (live and on tape).  He would say:

   Sama = evenness (as in sama-veda)
   Dhi  = intellect

Samadhi = that state of intellect that is finally settled, resolute
intellect, established in its ground state, freed from the normal
pairs of opposites...

If I ever run across my notes from those talks that remind me of more
details, I'll share those with you.

Namaste,

Michael

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[FairfieldLife] Re: Self-doubt and cynicism vs. profound trust - the role of surrender as the fo

2006-03-11 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, defenders_of_bhakti 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  
  His definition of the first (good) type of question 
  seems to be that they have to be based on total and 
  complete surrender and submission to the teacher.
 
 Sorry to correct you Barry: but he nowhere says so. 
 He rather speaks of questions *curiosity* even in a 
 'mundane conversation'
 
 This does not imply complete surrender and submission 
 as you falsly say.

Not to argue, but you seem to have missed this section:

 Maharishi's commentary says:

By 'homage' is meant submission or surrender.

 The commentary says that surrender to the teacher 
 (ultimately to the Truth that the teacher is a 
 reflector of), is the prerequisite for asking 
 questions (repeated inquiry, or curiosity).  

As a funny aside, it strikes me that a curious seeker, 
perusing Google to find out more about MDG (I'd never
heard of him until these recent long rants to FFL), 
might wonder whether his fascination with submission 
and surrender was somehow related to one of his public 
appearances that is still listed on Google:

http://www.commandperformance.net/calendar/Sept%2004/25.htm

:-)  :-)  :-)







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