Re: [FairfieldLife] The dangers of pseudo-Advaita

2008-06-07 Thread Peter
Bad link

--- yifuxero [EMAIL PROTECTED] wrote:

 from http://www.angelfire.com
 
 BELOW THE INTRODUCTION
 FROM A PAPER BY
 
 AZIZ KRISTOF
 
 
 Although not always thought so as such, Advaita
 actually falls under 
 the auspices of the three main branches of VEDANTA:
 
 
 
 Dvaita Vedanta - the dualistic approach 
 
 Advaita Vedanta - the non-dualistic approach 
 
 Kevala Advaita Vedanta - the pure non-dualistic
 school. 
 The main exponent of Vedanta was the great sage Adi
 Sankara who was 
 an adept of the Kevala Advaita Vedanta path. In
 western circles it is 
 not unusual to blend the last two together as well
 as interposing the 
 words Advaita and Vedanta as having the same
 meaning, becoming in a 
 sense euphemisms of themselves (satsang is often
 included as well). 
 Generally speaking it works OK, but when fine tuning
 the specifics 
 then a more indepth process is usually required.
 (source).
 
 
 Jerry Katz, in a further clarification, in his
 Nonduality FAQ 
 website, presents the following as well:
 
 
 Advaita means nonduality. Vedanta means end of the
 Veda. The Vedas, 
 the most ancient texts of Indian literature, are
 books on mythology 
 and sacrifice. Their origins are superhuman, their
 authority divine, 
 the Orthodox believe. The end of the Veda marked the
 coming of the 
 Upanishads, which are books on the nondual nature of
 reality, but 
 which offer different levels of nondual
 understanding, and have even 
 given rise dualism, which says that God and the
 human body are 
 eternally separate. 
 
 Providing the Introduction:
 the Wanderling
 
 
 
 
 
 
 

--
 --
 
 
 
 
 
 The Dangers of Pseudo Advaita now proceeds:
 
 
 We would like to express our concern regarding the
 recent phenomenon 
 of 'satsang-culture' which in our opinion has
 impoverished seriously 
 the Orignial Spirit of Advaita. These days many
 individuals, who have 
 very little or no knowledge at all about the Process
 of Awakening, 
 feel qualified to give satsang and lead other souls
 on the Path. 
 Enlightenment has become very cheap these days.
 Nobody actually 
 really knows what is the meaning of this term as it
 virtually means 
 everything and nothing. Nowadays, it is sufficient
 to say 'I am 
 Awakened' in order to give satsang. 
 
 
 Because of the unverifiable nature of Enlightenment,
 this term has 
 been much manipulated. Satsang has been
 Americanized. In an average 
 satsang-gathering everybody is laughing, showing
 signs of euphoric 
 and unauthentic joy, while the teacher tries to look
 like he or she 
 is in a bliss. Just like a TV show. Very few
 actually meditate. Why 
 to meditate if we are already all Awakened?
 
 
 But Is this really Advaita? Is Advaita a poor
 repetition of a several 
 slogans like 'There is nobody there,' 'You are
 That,' You are already 
 Awakened' or 'There is no Path', etc.? Has this
 anything to do with 
 teaching of great masters like N. Maharaj or Sri
 Ramana Maharishi? 
 Ramana sat in caves for 20 years before he could be
 really complete. 
 In his presence disciples had to meditate for months
 and years before 
 they could receive from him the glimpse of the Self.
 
 
 It is true that New Millennium is a time of global
 awakening. But 
 this awakening is mostly partial and relative to the
 level of most 
 people's unconsciousness. It was Jesus who said that
 there would be a 
 time when many false teachers will teach in the name
 of Light. It 
 seems to be happening now. Many of these teachers
 are not 
 necessarily 'bad people' but simply unqualified and
 lost, in truth. 
 They have believed too quickly in the thought 'I am
 now ready to 
 teach!' 
 
 
 It seems that the pauper-isation of satsang culture
 began after the 
 death of Poonjaji. Many of his followers started to
 claim that 
 Poonjaji approved their 'Awakening.' It seems that
 they just took him 
 too literally. It is an Advaita custom to say 'you
 are already 
 Awakened.' This is however more a teaching device
 than a reflection 
 of reality. And even if some of his disciples had a
 glimpse of 
 Awakening, Poonjaji knew very well that in most
 cases neither it was 
 permanent nor the final state. 
 
 
 
 
 
 An example was Andrew Cohen who was sent to give
 satsang in the west. 
 He was meant to represent Poonjaji and attract more
 westerners to 
 Lucknow. But he and others thought that Poonjaji
 actually conformed 
 his Enlightenment. For that reason, Cohen became
 very hurt when 
 Poonjaji started to criticize him when he began to
 act as a master. 
 From this wound came later the magazine 'What is
 Enlightenment?' 
 which more represents Cohen's own insecurity and an
 unsuccessful 
 attempt to heal himself than a genuine search for
 clarity. By the 
 endless investigation into states of all possible
 masters, and not 
 being able to come to any true conclusion, he has
 been just confusing 
 his students. The only thing 

[FairfieldLife] The dangers of pseudo-Advaita

2008-06-06 Thread yifuxero
from http://www.angelfire.com

BELOW THE INTRODUCTION
FROM A PAPER BY

AZIZ KRISTOF


Although not always thought so as such, Advaita actually falls under 
the auspices of the three main branches of VEDANTA:



Dvaita Vedanta - the dualistic approach 

Advaita Vedanta - the non-dualistic approach 

Kevala Advaita Vedanta - the pure non-dualistic school. 
The main exponent of Vedanta was the great sage Adi Sankara who was 
an adept of the Kevala Advaita Vedanta path. In western circles it is 
not unusual to blend the last two together as well as interposing the 
words Advaita and Vedanta as having the same meaning, becoming in a 
sense euphemisms of themselves (satsang is often included as well). 
Generally speaking it works OK, but when fine tuning the specifics 
then a more indepth process is usually required. (source).


Jerry Katz, in a further clarification, in his Nonduality FAQ 
website, presents the following as well:


Advaita means nonduality. Vedanta means end of the Veda. The Vedas, 
the most ancient texts of Indian literature, are books on mythology 
and sacrifice. Their origins are superhuman, their authority divine, 
the Orthodox believe. The end of the Veda marked the coming of the 
Upanishads, which are books on the nondual nature of reality, but 
which offer different levels of nondual understanding, and have even 
given rise dualism, which says that God and the human body are 
eternally separate. 

Providing the Introduction:
the Wanderling







--
--





The Dangers of Pseudo Advaita now proceeds:


We would like to express our concern regarding the recent phenomenon 
of 'satsang-culture' which in our opinion has impoverished seriously 
the Orignial Spirit of Advaita. These days many individuals, who have 
very little or no knowledge at all about the Process of Awakening, 
feel qualified to give satsang and lead other souls on the Path. 
Enlightenment has become very cheap these days. Nobody actually 
really knows what is the meaning of this term as it virtually means 
everything and nothing. Nowadays, it is sufficient to say 'I am 
Awakened' in order to give satsang. 


Because of the unverifiable nature of Enlightenment, this term has 
been much manipulated. Satsang has been Americanized. In an average 
satsang-gathering everybody is laughing, showing signs of euphoric 
and unauthentic joy, while the teacher tries to look like he or she 
is in a bliss. Just like a TV show. Very few actually meditate. Why 
to meditate if we are already all Awakened?


But Is this really Advaita? Is Advaita a poor repetition of a several 
slogans like 'There is nobody there,' 'You are That,' You are already 
Awakened' or 'There is no Path', etc.? Has this anything to do with 
teaching of great masters like N. Maharaj or Sri Ramana Maharishi? 
Ramana sat in caves for 20 years before he could be really complete. 
In his presence disciples had to meditate for months and years before 
they could receive from him the glimpse of the Self.


It is true that New Millennium is a time of global awakening. But 
this awakening is mostly partial and relative to the level of most 
people's unconsciousness. It was Jesus who said that there would be a 
time when many false teachers will teach in the name of Light. It 
seems to be happening now. Many of these teachers are not 
necessarily 'bad people' but simply unqualified and lost, in truth. 
They have believed too quickly in the thought 'I am now ready to 
teach!' 


It seems that the pauper-isation of satsang culture began after the 
death of Poonjaji. Many of his followers started to claim that 
Poonjaji approved their 'Awakening.' It seems that they just took him 
too literally. It is an Advaita custom to say 'you are already 
Awakened.' This is however more a teaching device than a reflection 
of reality. And even if some of his disciples had a glimpse of 
Awakening, Poonjaji knew very well that in most cases neither it was 
permanent nor the final state. 





An example was Andrew Cohen who was sent to give satsang in the west. 
He was meant to represent Poonjaji and attract more westerners to 
Lucknow. But he and others thought that Poonjaji actually conformed 
his Enlightenment. For that reason, Cohen became very hurt when 
Poonjaji started to criticize him when he began to act as a master. 
From this wound came later the magazine 'What is Enlightenment?' 
which more represents Cohen's own insecurity and an unsuccessful 
attempt to heal himself than a genuine search for clarity. By the 
endless investigation into states of all possible masters, and not 
being able to come to any true conclusion, he has been just confusing 
his students. The only thing which at the end remains clear from his 
seemingly 'sincere' efforts to find clarity is that nobody has the 
least idea 'What Enlightenment Is!' 





It is not our intention to suggest that nobody reaches Enlightenment. 
We just wish 

[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-07 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 
 
 --- jim_flanegin [EMAIL PROTECTED] wrote:
 
 snip
  
  And also when Maharishi speaks about being instantly
  enlightened 
  once we transcend for the first time. ...
 
 I've never heard MMY say anything remotely close to
 this. MMY always presented enlightenment from the
 gradual school perspective: dying the cloth, etc.
 
I was referring to his comments about being enlightened as to the 
goal of enlightenment, the first time we transcend during TM and 
contact the Absolute.

So it is a statement of relative enlightenment he was making. 

The point I was making was that this statement of his led some of us 
to think that we were in fact enlightened; end of pathless path. 
This was in the context of a discussion about knowledge being 
structured in consciousness.

The 'gradual school' perspective was always there as well, proving I 
guess that the ego hears what it wants to. 

  





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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-07 Thread Peter


--- jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter
 [EMAIL PROTECTED] 
 wrote:
 
  
  
  --- jim_flanegin [EMAIL PROTECTED] wrote:
  
  snip
   
   And also when Maharishi speaks about being
 instantly
   enlightened 
   once we transcend for the first time. ...
  
  I've never heard MMY say anything remotely close
 to
  this. MMY always presented enlightenment from the
  gradual school perspective: dying the cloth,
 etc.
  
 I was referring to his comments about being
 enlightened as to the 
 goal of enlightenment, the first time we transcend
 during TM and 
 contact the Absolute.
 
 So it is a statement of relative enlightenment he
 was making. 
 
 The point I was making was that this statement of
 his led some of us 
 to think that we were in fact enlightened; end of
 pathless path. 
 This was in the context of a discussion about
 knowledge being 
 structured in consciousness.
 
 The 'gradual school' perspective was always there as
 well, proving I 
 guess that the ego hears what it wants to.

You don't have to respond, but I still don't get your
point!


 
 
   
 
 
 
 
 
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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-07 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 
 
 --- jim_flanegin [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Peter
  [EMAIL PROTECTED] 
  wrote:
  
   
   
   --- jim_flanegin [EMAIL PROTECTED] wrote:
   
   snip

And also when Maharishi speaks about being
  instantly
enlightened 
once we transcend for the first time. ...
   
   I've never heard MMY say anything remotely close
  to
   this. MMY always presented enlightenment from the
   gradual school perspective: dying the cloth,
  etc.
   
  I was referring to his comments about being
  enlightened as to the 
  goal of enlightenment, the first time we transcend
  during TM and 
  contact the Absolute.
  
  So it is a statement of relative enlightenment he
  was making. 
  
  The point I was making was that this statement of
  his led some of us 
  to think that we were in fact enlightened; end of
  pathless path. 
  This was in the context of a discussion about
  knowledge being 
  structured in consciousness.
  
  The 'gradual school' perspective was always there as
  well, proving I 
  guess that the ego hears what it wants to.
 
 You don't have to respond, but I still don't get your
 point!
 
Thanks- I don't think it is worth pursuing. I am probably trying to 
clean glass with a dirty rag as it were. I *do* get your point, and 
agree...





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-07 Thread eptfnj
 I was referring to his comments about being enlightened as to the 
 goal of enlightenment, the first time we transcend during TM and 
 contact the Absolute.
 
 So it is a statement of relative enlightenment he was making. 
 The point I was making was that this statement of his led some of 
 us 
 to think that we were in fact enlightened; end of pathless path. 
 This was in the context of a discussion about knowledge being 
 structured in consciousness.
 The 'gradual school' perspective was always there as well, proving 
 I guess that the ego hears what it wants to.


if a person cannot tell when they have ceased being totally at the 
mercy of their past actions, memories, tendencies or whatever then 
screw them.

there are a good number of people that experience lights, sounds and 
all other Yogic stuff and are basically quite fu*ked up.

the term liberation' might be better a description
of the outcome of completely letting go rather than enlightenment.

i thought the object is to become free and not get caught up in 
endless courses, programs, techniques and other nonsence.

Someone mentioned Taoist texts awhile ago.
Wasn't it Chuang Tzu that pointed out the absurdity
of the various later developments in Taoist breathing, 
meditational and alchemy pursuits? 

This is what TM has become. A lot of horsecrap.
What happened to capture the fort?



























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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, eptfnj [EMAIL PROTECTED] wrote:

  I was referring to his comments about being enlightened as to the 
  goal of enlightenment, the first time we transcend during TM and 
  contact the Absolute.
  
  So it is a statement of relative enlightenment he was making. 
  The point I was making was that this statement of his led some of 
  us 
  to think that we were in fact enlightened; end of pathless path. 
  This was in the context of a discussion about knowledge being 
  structured in consciousness.
  The 'gradual school' perspective was always there as well, 
  proving I guess that the ego hears what it wants to.
 
 if a person cannot tell when they have ceased being totally at the 
 mercy of their past actions, memories, tendencies or whatever then 
 screw them.
 
 there are a good number of people that experience lights, sounds 
 and all other Yogic stuff and are basically quite fu*ked up.
 
 the term liberation' might be better a description
 of the outcome of completely letting go rather than enlightenment.
 
 i thought the object is to become free and not get caught up in 
 endless courses, programs, techniques and other nonsence.
 
 Someone mentioned Taoist texts awhile ago.
 Wasn't it Chuang Tzu that pointed out the absurdity
 of the various later developments in Taoist breathing, 
 meditational and alchemy pursuits? 
 
 This is what TM has become. A lot of horsecrap.
 What happened to capture the fort?

That was Zen; this is Tao.  The movement decided
that it was more in tune with Natural Law to buy
the fort than to capture it.







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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-07 Thread eptfnj
 That was Zen; this is Tao.  The movement decided
 that it was more in tune with Natural Law to buy
 the fort than to capture it.

now, the Fort is only spoken about,
loyal followers imply it has been captured,
detractors say it will only be purchased,
a few people see only an empty useless lot 
with real estate people from Florida selling it as
The Ideal Community to Live in at prices no-one
can afford.










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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-07 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, eptfnj [EMAIL PROTECTED] wrote:

  That was Zen; this is Tao.  The movement decided
  that it was more in tune with Natural Law to buy
  the fort than to capture it.
 
 now, the Fort is only spoken about,
 loyal followers imply it has been captured,
 detractors say it will only be purchased,
 a few people see only an empty useless lot 
 with real estate people from Florida selling it as
 The Ideal Community to Live in at prices no-one
 can afford.

A favorite expression of mine by 'The Man' is: The world is as you 
are; live unbounded awareness. Can't ever quite get past that one...

Re your writing above, how could 'loyal followers imply [the fort] has 
been captured'? If they have really captured the fort, in that 
context, they may be loyal but they could no longer, by definition, be 
followers.







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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-07 Thread eptfnj
 Re your writing above, how could 'loyal followers imply [the fort] 
 has been captured'? If they have really captured the fort, in that 
 context, they may be loyal but they could no longer, by definition, 
 be followers.

very good!

but those Lions even after looking into the calm clear pool,
still bray like the jackasses they associate with.
their identity is still unclear.

a profilic western interpreter of Zen once commented that
Bankei Zenji, an eccentric and insightfull meditator was
considered a successfull teacher precisely because he left 
no successors or followers.

people DO get addicted to the medicine prescribed to cure their
dis-ease.

people DO fall in love with the doctor that intended only to cure 
their dis-ease.













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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-06 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  On 10/5/05 12:38 PM, authfriend [EMAIL PROTECTED] wrote:
  
   Could you provide some of the links to get-rich-quick
   schemes that you found?
  
  No because you just want to start an argument.
 
 And life's too short for that.


Is not.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread sparaig
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  snip
   Completely agree.  The TM philosophy -- Do nothing, 
   accomplish everything -- is horseshit and always has
   been.
  
  Obviously Do nothing, accomplish everything is NOT
  a philosophy of refraining from action.  I believe
  I may have pointed this out to you before.  It isn't
  a PREscription for how to live; it's a DEscription of
  life in enlightenment.
  
  The prescription for how to live is: Established
  in Yoga, perform action.
 
 Curious how Maharishi recognized the problem of the teacher's words 
 coming from his/her consciousness and being (mis)interpreted by 
 his/her adherents' consciousness, yet fell prey to it just the 
same. 
 I.e. Do nothing, accomplish everything, which is the subjective 
 experience of the objective statement, established in Yoga, 
perform 
 action.

Of course, he also says over and over again, there are two steps of 
progress: rest and activity.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  snip
   Completely agree.  The TM philosophy -- Do nothing, 
   accomplish everything -- is horseshit and always has
   been.
  
  Obviously Do nothing, accomplish everything is NOT
  a philosophy of refraining from action.  I believe
  I may have pointed this out to you before.  It isn't
  a PREscription for how to live; it's a DEscription of
  life in enlightenment.
 
 If that's how you interpret it, fine.

Just for the record, that's how MMY teaches it, not
just how I interpret it.

  But as
 a DEscription of life in enlightenment it's 
 horseshit, too.  IMO, of course.

Well, if you ever get to the point of life in
enlightenment, let us know what you find, 'K?


 
  The prescription for how to live is: Established
  in Yoga, perform action.
 
 Unless that action is Off The Program...  :-)




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  In this case, MMY started out with Do less and
  accomplish more, which was understood to be simply a
  claim of more efficient action as a result of TM
  practice.  Only later, apparently, did he add, Do
  nothing, accomplish everything--I'd guess in the
  context of the TM-Sidhis?
 
 You would guess wrong.  The phrase was already
 in vogue in 1967.

Both were current when I started TM in 1975, so I
couldn't say.  But I've heard TM teachers say that
at first it was just Do less and accomplish more.

Back in 1967, did you understand Do nothing and
accomplish everything to be a prescription to
refrain from acting?

That would have been when you were a TM teacher, no?

  --and it took on an entirely
  different significance.  It became clear that Do less
  and accomplish more had had a double meaning all along.
 
 As in doubletalk?  :-)

As in different meanings in different states of
attention.





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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread Vaj



On 10/5/05 8:57 AM, authfriend [EMAIL PROTECTED] wrote:

 Both were current when I started TM in 1975, so I
 couldn't say.  But I've heard TM teachers say that
 at first it was just Do less and accomplish more.
 
 Back in 1967, did you understand Do nothing and
 accomplish everything to be a prescription to
 refrain from acting?
 
 That would have been when you were a TM teacher, no?

Do less and accomplish more would seem to be the standard injunction for
people in the householder ashrama who receive a householder ishta-devata
mantra. I mean, that's the idea of giving householders such mantras, they
get worldly boons from invoking their ishta. Thus it supports their role and
stage in life. That's all this is about, no? I think people read way too
much into these things.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   In this case, MMY started out with Do less and
   accomplish more, which was understood to be simply a
   claim of more efficient action as a result of TM
   practice.  Only later, apparently, did he add, Do
   nothing, accomplish everything--I'd guess in the
   context of the TM-Sidhis?
  
  You would guess wrong.  The phrase was already
  in vogue in 1967.
 
 Both were current when I started TM in 1975, so I
 couldn't say.  But I've heard TM teachers say that
 at first it was just Do less and accomplish more.
 
 Back in 1967, did you understand Do nothing and
 accomplish everything to be a prescription to
 refrain from acting?

Never.

HOWEVER, there was a STRONG injunction from 
the TM movement that certain TYPES of action
would not be condoned, if you were to continue
to be a TMer or TM teacher in good standing.

That included pretty much all forms of psycho-
therapy, any techniques taught by other traditions,
and went as far as techniques learned from books,
INCLUDING such things as self-analysis as has 
been discussed here.  Practices such as monitoring
one's thoughts or actions in the sense of mindful-
ness practice were definitely considered off the
program.  Since mindfulness IS the 'action' I now
feel is necessary to fully realize enlightenment, 
I guess you'd have to say that Yes, I believe that
there was a strong injunction to refrain from action.








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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread Peter


--- jim_flanegin [EMAIL PROTECTED] wrote:

snip
 
 And also when Maharishi speaks about being instantly
 enlightened 
 once we transcend for the first time. ...

I've never heard MMY say anything remotely close to
this. MMY always presented enlightenment from the
gradual school perspective: dying the cloth, etc..









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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 On 10/5/05 8:57 AM, authfriend [EMAIL PROTECTED] wrote:
 
  Both were current when I started TM in 1975, so I
  couldn't say.  But I've heard TM teachers say that
  at first it was just Do less and accomplish more.
  
  Back in 1967, did you understand Do nothing and
  accomplish everything to be a prescription to
  refrain from acting?
  
  That would have been when you were a TM teacher, no?
 
 Do less and accomplish more would seem to be the standard
 injunction for people in the householder ashrama who receive a 
 householder ishta-devata mantra. I mean, that's the idea of giving 
 householders such mantras, they get worldly boons from invoking 
 their ishta. Thus it supports their role and stage in life. That's 
 all this is about, no? I think people read way too much into these 
 things.

I'd say you're correct about Do less and accomplish
more.  On its own terms, it has a clear, uncomplicated
relative meaning.

But Do nothing and accomplish everything is obviously
*not* meant in a relative sense, so when MMY offers it
as a corollary to Do less and accomplish more, the
latter acquires a new, non-relative spin.  Now it refers
to the experience of increasing identification with the
Self: the greater the identification with the Self, the
Non-Doer, the greater the sense that I [the Self] do
not act at all.





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
snip
  Back in 1967, did you understand Do nothing and
  accomplish everything to be a prescription to
  refrain from acting?
 
 Never.
 
 HOWEVER, there was a STRONG injunction from 
 the TM movement that certain TYPES of action
 would not be condoned, if you were to continue
 to be a TMer or TM teacher in good standing.

OK, so you understand Do nothing and accomplish
everything to mean Don't do A, B, or C if you
want to continue to be a TMer or TM teacher in
'good standing.'

But not even that has anything to do with what
MMY means by Do nothing and accomplish
everything.  It isn't any kind of injunction;
it isn't (as you had claimed) a philosophy. 

It's a simply a description (as I said) of what
one is said to experience in enlightenment, i.e.,
the constant experience of and identification with
the Self as the Non-Doer, while all the 
accomplishing is done by the gunas.

I've never encountered any TMer who has
understood it any other way, except you.





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread eptfnj
 I think do nothing merely refers to the fact that the enlightened
 experience in a very real sense that they (the Self) are doing 
 nothing. The
 body and all the other faculties may be working hard, as Maharishi 
 always did, but there is the constant sense that I am not doing 
 anything, in fact, I am not even here.

This is more elightenment gibberish.

The experience of a still center within might be interesting
and different compared to other experiences but so what? Unless 
such an experience makes a measurable positive difference then 
its just more stuff. 

I am not here is an equally absurd declaration.

Calling all descriptions and fictions about oneself and/or
ones life not here should be obvious even to the average
Joe.











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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:
 
 
 --- jim_flanegin [EMAIL PROTECTED] wrote:
 
 snip
  
  And also when Maharishi speaks about being instantly
  enlightened 
  once we transcend for the first time. ...
 
 I've never heard MMY say anything remotely close to
 this. MMY always presented enlightenment from the
 gradual school perspective: dying the cloth, etc..

I'll see if I can find the reference.

 
 
 
 
 
 
 
 
 
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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  On 10/5/05 8:57 AM, authfriend [EMAIL PROTECTED] wrote:
  
   Both were current when I started TM in 1975, so I
   couldn't say.  But I've heard TM teachers say that
   at first it was just Do less and accomplish more.
   
   Back in 1967, did you understand Do nothing and
   accomplish everything to be a prescription to
   refrain from acting?
   
   That would have been when you were a TM teacher, no?
  
  Do less and accomplish more would seem to be the standard
  injunction for people in the householder ashrama who receive a 
  householder ishta-devata mantra. I mean, that's the idea of giving 
  householders such mantras, they get worldly boons from invoking 
  their ishta. Thus it supports their role and stage in life. That's 
  all this is about, no? I think people read way too much into these 
  things.

I always remember the two terms being used together -- back to 1967,
like Unc. I remember the latter phrase being a sort of punch line to
the former. M. would say Do less accomplish more. then pause, and
then say, drawing it out a bit Do () nothing ... and accomplish
... Every . Thing! It always got a big laugh.

Many catch phrases that M. used had 2-3 levels of meaning. For
example, Knowledge is Structured in Consciousness. The liviness of
meaning on multiple levels is what made these phrases good one liners,
funny, insightful. But not all levels of meaning were literal. 
 
 I'd say you're correct about Do less and accomplish
 more.  On its own terms, it has a clear, uncomplicated
 relative meaning.

The primary meaning of Do less and accomplish more per my take,
historically in hearing it live many times, was in relationship to the
bow and arrow analogy. A la .. 'We do a bit less, we take 20 min 2x,
to refresh the mind, etc. Though counter-intuitive, and sounding
paradoxical to stop action in order to achieve more, in practice it
actually works, we draw the arrow back, in the opposite direction of
achievement, and then let it go. We actually acheive more. Thus, we
do less (take a break from  activity and yet accomplish more (due to
the deep rest, clarity or mind, etc.)'

Subtler, seconday meanings, relate to the mind settling down ('doing
less', not in the sense that TM is doing, but in the sense of the
mind's activity becoming less. In that more subtle state of mind
funcioning, we gain more -- more happiness, clarity, etc. 
 
 But Do nothing and accomplish everything is obviously
 *not* meant in a relative sense, so when MMY offers it
 as a corollary to Do less and accomplish more, the
 latter acquires a new, non-relative spin.   Now it refers
 to the experience of increasing identification with the
 Self: the greater the identification with the Self, the
 Non-Doer, the greater the sense that I [the Self] do
 not act at all.

To you I am sure that's the case. That does not necessarily make that 
a universal connotation, or even M's intended meaning.

My take on the phrase was always, as I said, a punchline, a laugh
getter, for Do less and accomplish more. In that vein, it was not
meant to be a practical guidance, but a sort of funny word play. It
was funny because one knew M was NOT advocating meditate and then do
nothing. Its power was tied to the scondary meaning below.

Secondary meanings, which make it a rich and witty phrase, include
the capture the fort idea: do nothing, that is transcend the field of
activity and accomplish everything by capturing the fort, or
highest first.

A third level of meaning is what Judy suggests, and adds to the
multi-dimensional sparkle of the phrase. But to be honest, in hearing
M say it live many times, I did not, and most others it appeared to me
-- from the group vibe and laugh -- seem much focussed on this third
level of meaning.







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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 
 But not even that has anything to do with what
 MMY means by Do nothing and accomplish
 everything.  It isn't any kind of injunction;
 it isn't (as you had claimed) a philosophy. 

That is true.

 
 It's a simply a description (as I said) of what
 one is said to experience in enlightenment, i.e.,
 the constant experience of and identification with
 the Self as the Non-Doer, while all the 
 accomplishing is done by the gunas.
 
 I've never encountered any TMer who has
 understood it any other way, except you.

Well, include me in the list who did not have your take (Judy's) as
the primary meaning of the phrase (see adjacent post).




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread authfriend
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
   On 10/5/05 8:57 AM, authfriend [EMAIL PROTECTED] wrote:
   
Both were current when I started TM in 1975, so I
couldn't say.  But I've heard TM teachers say that
at first it was just Do less and accomplish more.

Back in 1967, did you understand Do nothing and
accomplish everything to be a prescription to
refrain from acting?

That would have been when you were a TM teacher, no?
   
   Do less and accomplish more would seem to be the standard
   injunction for people in the householder ashrama who receive a 
   householder ishta-devata mantra. I mean, that's the idea of
   giving householders such mantras, they get worldly boons from 
   invoking their ishta. Thus it supports their role and stage in 
   life. That's all this is about, no? I think people read way too 
   much into these things.
 
 I always remember the two terms being used together -- back to 1967,
 like Unc. I remember the latter phrase being a sort of punch line to
 the former. M. would say Do less accomplish more. then pause, and
 then say, drawing it out a bit Do () nothing ... and accomplish
 ... Every . Thing! It always got a big laugh.
 
 Many catch phrases that M. used had 2-3 levels of meaning. For
 example, Knowledge is Structured in Consciousness.

Or Reincarnation is for the ignorant.

 The liviness of
 meaning on multiple levels is what made these phrases good one 
 liners, funny, insightful. But not all levels of meaning were 
 literal. 
  
  I'd say you're correct about Do less and accomplish
  more.  On its own terms, it has a clear, uncomplicated
  relative meaning.
 
 The primary meaning of Do less and accomplish more per my take,
 historically in hearing it live many times, was in relationship to 
 the bow and arrow analogy. A la .. 'We do a bit less, we take 20 
 min 2x, to refresh the mind, etc. Though counter-intuitive, and 
 sounding paradoxical to stop action in order to achieve more, in 
 practice it actually works, we draw the arrow back, in the opposite 
 direction of achievement, and then let it go. We actually acheive 
 more. Thus, we do less (take a break from  activity and yet 
 accomplish more (due to the deep rest, clarity or mind, etc.)'

Sure.  I don't think that's incompatible with Vaj's take,
though, just more subtle, more abstractly expressed.
 
 Subtler, seconday meanings, relate to the mind settling down ('doing
 less', not in the sense that TM is doing, but in the sense of the
 mind's activity becoming less. In that more subtle state of mind
 funcioning, we gain more -- more happiness, clarity, etc. 
  
  But Do nothing and accomplish everything is obviously
  *not* meant in a relative sense, so when MMY offers it
  as a corollary to Do less and accomplish more, the
  latter acquires a new, non-relative spin.   Now it refers
  to the experience of increasing identification with the
  Self: the greater the identification with the Self, the
  Non-Doer, the greater the sense that I [the Self] do
  not act at all.
 
 To you I am sure that's the case. That does not necessarily make 
 that a universal connotation, or even M's intended meaning.
 
 My take on the phrase was always, as I said, a punchline, a laugh
 getter, for Do less and accomplish more.

Yup.  But I'd say it was so funny because it instantly
changed the meaning of Do less and accomplish more,
or instantly added a whole new level of meaning to it.

 In that vein, it was not
 meant to be a practical guidance, but a sort of funny word play. It
 was funny because one knew M was NOT advocating meditate and then 
 do nothing. Its power was tied to the scondary meaning below.

Right.

 Secondary meanings, which make it a rich and witty phrase, include
 the capture the fort idea: do nothing, that is transcend the field 
 of activity and accomplish everything by capturing the fort, or
 highest first.

Yup.

 A third level of meaning is what Judy suggests, and adds to the
 multi-dimensional sparkle of the phrase. But to be honest, in 
 hearing M say it live many times, I did not, and most others it 
 appeared to me -- from the group vibe and laugh -- seem much 
 focussed on this third level of meaning.

Well, it's been the understanding of most TMers
in *my* experience, although they also appreciated
the other levels.  Maybe it depends on the degree of
one's familiarity with I do not act at all from the
Gita and MMY's analysis thereof.

In any case, you confirm my main point, which is
that neither phrase means Do not engage in action,
on *any* level (including Do not engage in A, B, 
and C).  That would be an absurd misinterpretation,
given the number of genuine injunctions, PREscriptions
for action, such as Meditate and act, and the
unequivocal assertion by Krishna in the Gita that it's

[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 
 I've never encountered any TMer who has
 understood it any other way, except you.

As we have established in the past, your 
experience in the TMO is fairly limited.  :-)

If you're hoping for an argument, you're not
going to get one.  






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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:
 I always remember the two terms being used together -- back to 1967,
 like Unc. I remember the latter phrase being a sort of punch line to
 the former. M. would say Do less accomplish more. then pause, and
 then say, drawing it out a bit Do () nothing ... and accomplish
 ... Every . Thing! It always got a big laugh.

Exactly.
 
  But Do nothing and accomplish everything is obviously
  *not* meant in a relative sense, so when MMY offers it
  as a corollary to Do less and accomplish more, the
  latter acquires a new, non-relative spin.   Now it refers
  to the experience of increasing identification with the
  Self: the greater the identification with the Self, the
  Non-Doer, the greater the sense that I [the Self] do
  not act at all.
 
 To you I am sure that's the case. That does not necessarily make 
 that a universal connotation, or even M's intended meaning.

Exactly again.

 My take on the phrase was always, as I said, a punchline, a laugh
 getter, for Do less and accomplish more. In that vein, it was not
 meant to be a practical guidance, but a sort of funny word play. 

I always assumed that both phrases were just marketing
jive aimed at Westerners who *wanted* to accomplish
everything without doing a damned thing themselves.
Pander to the idiots by selling them idiocy, that
sorta thing.






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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread Vaj



On 10/5/05 11:52 AM, TurquoiseB [EMAIL PROTECTED] wrote:

 I always assumed that both phrases were just marketing
 jive aimed at Westerners who *wanted* to accomplish
 everything without doing a damned thing themselves.
 Pander to the idiots by selling them idiocy, that
 sorta thing.

Actually very close to what has happened: if you do a web search for Do
nothing and accomplish everything the phrase is usually tied to get rich
quick schemes. Interesting how greed begets greed.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
 wrote:
  I always remember the two terms being used together -- back to 
1967,
  like Unc. I remember the latter phrase being a sort of punch line 
to
  the former. M. would say Do less accomplish more. then pause, 
and
  then say, drawing it out a bit Do () nothing ... and 
accomplish
  ... Every . Thing! It always got a big laugh.
 
 Exactly.
  
   But Do nothing and accomplish everything is obviously
   *not* meant in a relative sense, so when MMY offers it
   as a corollary to Do less and accomplish more, the
   latter acquires a new, non-relative spin.   Now it refers
   to the experience of increasing identification with the
   Self: the greater the identification with the Self, the
   Non-Doer, the greater the sense that I [the Self] do
   not act at all.
  
  To you I am sure that's the case. That does not necessarily make 
  that a universal connotation, or even M's intended meaning.
 
 Exactly again.

Just a reminder: the point is that it does NOT
mean that one should refrain from action, or even
that one should refrain from certain kinds of
action.

  My take on the phrase was always, as I said, a punchline, a laugh
  getter, for Do less and accomplish more. In that vein, it was 
  not meant to be a practical guidance, but a sort of funny word 
  play. 
 
 I always assumed that both phrases were just marketing
 jive aimed at Westerners who *wanted* to accomplish
 everything without doing a damned thing themselves.
 Pander to the idiots by selling them idiocy, that
 sorta thing.

Funny how MMY sabotaged all that marketing jive with
the constant repetition of Meditate and act, eh?

Also funny how Krishna anticipated the need to market
to all those lazy Westerners with One who is in Union
with the Divine and who knows the Truth will maintain,
'I do not act at all,' huh?





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
 On 10/5/05 11:52 AM, TurquoiseB [EMAIL PROTECTED] wrote:
 
  I always assumed that both phrases were just marketing
  jive aimed at Westerners who *wanted* to accomplish
  everything without doing a damned thing themselves.
  Pander to the idiots by selling them idiocy, that
  sorta thing.
 
 Actually very close to what has happened: if you do a web search 
 for Do nothing and accomplish everything the phrase is usually 
 tied to get rich quick schemes. Interesting how greed begets greed.

Interesting indeed.  I did such a search, and the only
thing I could find that even came close to a get-rich-
quick scheme was a book by Fred Gratzon called The
Lazy Way to Success.  But if you investigate the book,
you find that it's Gratzon's take on MMY's phrase (he's
a TM teacher) and not a get-rich-quick scheme at all.

Could you provide some of the links to get-rich-quick
schemes that you found?





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
snip
 I always assumed that both phrases were just marketing
 jive aimed at Westerners who *wanted* to accomplish
 everything without doing a damned thing themselves.
 Pander to the idiots by selling them idiocy, that
 sorta thing.

Yet another panderer to lazy Western idiots:

You need not leave your room. Remain sitting at your table and listen. 
You need not even listen, simply wait. You need not even wait, just 
learn to become quiet, and still, and solitary. The world will freely 
offer itself to you to be unmasked. It has no choice; it will roll in 
ecstasy at your feet.

--Franz Kafka





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 snip
  I always assumed that both phrases were just marketing
  jive aimed at Westerners who *wanted* to accomplish
  everything without doing a damned thing themselves.
  Pander to the idiots by selling them idiocy, that
  sorta thing.
 
 Yet another panderer to lazy Western idiots:
 
 You need not leave your room. Remain sitting at your table and 
 listen. You need not even listen, simply wait. You need not even 
 wait, just learn to become quiet, and still, and solitary. The 
 world will freely offer itself to you to be unmasked. It has no 
 choice; it will roll in ecstasy at your feet.
 
 --Franz Kafka

Great advice if what you want to do is 
turn into a cockroach.





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB 
[EMAIL PROTECTED] 
  wrote:
   snip
I always assumed that both phrases were just marketing
jive aimed at Westerners who *wanted* to accomplish
everything without doing a damned thing themselves.
Pander to the idiots by selling them idiocy, that
sorta thing.
   
   Yet another panderer to lazy Western idiots:
   
   You need not leave your room. Remain sitting at your table and 
   listen. You need not even listen, simply wait. You need not 
even 
   wait, just learn to become quiet, and still, and solitary. The 
   world will freely offer itself to you to be unmasked. It has no 
   choice; it will roll in ecstasy at your feet.
   
   --Franz Kafka
  
  Great advice if what you want to do is 
  turn into a cockroach.
 
 Cute, but no cigar.
 
 The amusing thing is that on the one hand, you
 advocate appreciating the Now instead of making
 an effort to improve onself; and on the other,
 when MMY advocates appreciating the Now, all
 of a sudden exerting effort to improve oneself
 is the sine qua non.

Do you NEVER get tired of trying to turn
everything into an argument?  You're not
going to get one.  






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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread Vaj



On 10/5/05 12:38 PM, authfriend [EMAIL PROTECTED] wrote:

 Could you provide some of the links to get-rich-quick
 schemes that you found?

No because you just want to start an argument.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 On 10/5/05 12:38 PM, authfriend [EMAIL PROTECTED] wrote:
 
  Could you provide some of the links to get-rich-quick
  schemes that you found?
 
 No because you just want to start an argument.

And life's too short for that.






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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread eptfnj
  No because you just want to start an argument.
 
 And life's too short for that.

Tweedledee and Tweedledum agreed to have a fight.

Touch football.
Roughhousing.
Nurf-stick battles.

Come on, didn't you see Rama and Ravana wink at each other?





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  snip
   I always assumed that both phrases were just marketing
   jive aimed at Westerners who *wanted* to accomplish
   everything without doing a damned thing themselves.
   Pander to the idiots by selling them idiocy, that
   sorta thing.
  
  Yet another panderer to lazy Western idiots:
  
  You need not leave your room. Remain sitting at your table and 
  listen. You need not even listen, simply wait. You need not even 
  wait, just learn to become quiet, and still, and solitary. The 
  world will freely offer itself to you to be unmasked. It has no 
  choice; it will roll in ecstasy at your feet.
  
  --Franz Kafka
 
 Great advice if what you want to do is 
 turn into a cockroach.

Cute, but no cigar.

The amusing thing is that on the one hand, you
advocate appreciating the Now instead of making
an effort to improve onself; and on the other,
when MMY advocates appreciating the Now, all
of a sudden exerting effort to improve oneself
is the sine qua non.





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, TurquoiseB 
 [EMAIL PROTECTED] 
   wrote:
snip
 I always assumed that both phrases were just marketing
 jive aimed at Westerners who *wanted* to accomplish
 everything without doing a damned thing themselves.
 Pander to the idiots by selling them idiocy, that
 sorta thing.

Yet another panderer to lazy Western idiots:

You need not leave your room. Remain sitting at your table 
and listen. You need not even listen, simply wait. You need 
not even wait, just learn to become quiet, and still, and 
solitary. The world will freely offer itself to you to be 
unmasked. It has no choice; it will roll in ecstasy at your 
feet.

--Franz Kafka
   
   Great advice if what you want to do is 
   turn into a cockroach.
  
  Cute, but no cigar.
  
  The amusing thing is that on the one hand, you
  advocate appreciating the Now instead of making
  an effort to improve onself; and on the other,
  when MMY advocates appreciating the Now, all
  of a sudden exerting effort to improve oneself
  is the sine qua non.
 
 Do you NEVER get tired of trying to turn
 everything into an argument?  You're not
 going to get one.

Just an observation, Barry.  Relax.  Appreciate
the Now.






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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 On 10/5/05 12:38 PM, authfriend [EMAIL PROTECTED] wrote:
 
  Could you provide some of the links to get-rich-quick
  schemes that you found?
 
 No because you just want to start an argument.

Want to buy a bridge?





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-05 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  On 10/5/05 12:38 PM, authfriend [EMAIL PROTECTED] wrote:
  
   Could you provide some of the links to get-rich-quick
   schemes that you found?
  
  No because you just want to start an argument.
 
 And life's too short for that.

And besides, there aren't any such links.





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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-04 Thread Vaj



On 10/3/05 11:47 PM, matrixmonitor [EMAIL PROTECTED] wrote:

 If novices are to accept anybody's Enlightenment, then there is a
 general concensus even among other Sages such as Adi Da, Swami
 Sivananda, Yogananda, and philsophers such as Ken Wilber; that Ramana
 was not only Enlightened, but was the greatest Sage of the 20th
 century.  Some Buddhists may disagree with Wilber's conclusion. I
 would rank Guru Dev on the same level, personally.

Did he leave a body behind when he died?




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-04 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, matrixmonitor 
[EMAIL PROTECTED] wrote:
snip WHO is doing this, WHO is doing
 that...a question repeated asked by Ramana, Nisargadatta Maharaj, 
and
 HWL Poonja.  This is our interface with the previous post on just
 Bbbeellvvee...and Be the Self!).  Not so 
easy,
 and why?  Because they - the Neo-Advaitins have totally left out 
the
 physiological component!!!.  That's why MMY's contribution will be
 remembered throughout all history along with his grand invention : 
TM
 as we practice it.  HallaleulyaPraise God!  I'd be a
 gonner...don't know about you. I might add that it's not really an
 ordinary belief (Self-Enquiry or Inquiry) - Ramana's main method;
 which in my opinion is unduly circular since one must be ALREADY
 Realized in order to do it.  Thus, it - Ramana's method - is 
rather
 inferior when it comes to helping people on a lowly evolved gross
 level like myself.  I need something more substantial to get 
lifted up
 by the bootstraps; thus TMit works.  Never could get anything 
out
 of Self-Enquiry, it seems so unnecessary in view of TM which is so
 straightforward and readily bypasses all mental contrivances.
snip

I agree on the one hand that the physiological component, as 
expounded by Maharishi, and obviously central to the practice of TM, 
is vital to achieve Enlightenment (though not exclusively through 
TM). I also see, though, that TM, with its road markers identified 
for TC, CC, GC, and UC, eventually runs the practitioner into a 
wall. At least with regard to what is actually taught. And the last 
bit, Self-Inquiry is then necessary to eliminate the final apparent 
obstacles to Self Realization or Enlightenment.

In my experience, I have seen many practitioners of TM, myself 
included, verify experiences of all of the uncommon 4 states of 
consciousness, and yet remain either delusional, miserable, or both. 

So long term TM cultures the physiology so that Enlightenment can be 
achieved instantaneously, and yet, other than building people's 
dreams only to intentionally dash them, and by extension, leave them 
naked to themselves, Maharishi, and his Movement, doesn't speak of 
the Self-inquiry necessary for Enlightenment. Rather, the emphasis 
is wholly on uncovering the Self; making the situation ripe for 
Enlightenment. 

The missing piece for me, and I suspect many other long time TMers, 
is the knowledge that a conscious choice must then be made, once the 
physiology is cultured, to eliminate the obstacles to living the 
Self, to recognizing the Self as ourselves. And this is done through 
Self-inquiry.

So to say on the one hand, you are Realized; live it, is half the 
process, just as to practice TM is half the process. Together, there 
is a solution.

Thoughts? Comments?




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-04 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, matrixmonitor 
 [EMAIL PROTECTED] wrote:
 snip WHO is doing this, WHO is doing
  that...a question repeated asked by Ramana, Nisargadatta Maharaj, 
 and
  HWL Poonja.  This is our interface with the previous post on just
  Bbbeellvvee...and Be the Self!).  Not so 
 easy,
  and why?  Because they - the Neo-Advaitins have totally left out 
 the
  physiological component!!!.  That's why MMY's contribution will be
  remembered throughout all history along with his grand invention : 
 TM
  as we practice it.  HallaleulyaPraise God!  I'd be a
  gonner...don't know about you. I might add that it's not really an
  ordinary belief (Self-Enquiry or Inquiry) - Ramana's main method;
  which in my opinion is unduly circular since one must be ALREADY
  Realized in order to do it.  Thus, it - Ramana's method - is 
 rather
  inferior when it comes to helping people on a lowly evolved gross
  level like myself.  I need something more substantial to get 
 lifted up
  by the bootstraps; thus TMit works.  Never could get anything 
 out
  of Self-Enquiry, it seems so unnecessary in view of TM which is so
  straightforward and readily bypasses all mental contrivances.
 snip
 
 I agree on the one hand that the physiological component, as 
 expounded by Maharishi, and obviously central to the practice of TM, 
 is vital to achieve Enlightenment (though not exclusively through 
 TM). I also see, though, that TM, with its road markers identified 
 for TC, CC, GC, and UC, eventually runs the practitioner into a 
 wall. At least with regard to what is actually taught. And the last 
 bit, Self-Inquiry is then necessary to eliminate the final apparent 
 obstacles to Self Realization or Enlightenment.
 
 In my experience, I have seen many practitioners of TM, myself 
 included, verify experiences of all of the uncommon 4 states of 
 consciousness, and yet remain either delusional, miserable, or both. 
 
 So long term TM cultures the physiology so that Enlightenment can be 
 achieved instantaneously, and yet, other than building people's 
 dreams only to intentionally dash them, and by extension, leave them 
 naked to themselves, Maharishi, and his Movement, doesn't speak of 
 the Self-inquiry necessary for Enlightenment. Rather, the emphasis 
 is wholly on uncovering the Self; making the situation ripe for 
 Enlightenment. 
 
 The missing piece for me, and I suspect many other long time TMers, 
 is the knowledge that a conscious choice must then be made, once the 
 physiology is cultured, to eliminate the obstacles to living the 
 Self, to recognizing the Self as ourselves. And this is done through 
 Self-inquiry.
 
 So to say on the one hand, you are Realized; live it, is half the 
 process, just as to practice TM is half the process. Together, there 
 is a solution.
 
 Thoughts? Comments?

Completely agree.  The TM philosophy -- Do nothing, 
accomplish everything -- is horseshit and always has
been.  Meditation is a good start.  Work must be done
during the *entire* 23 hours or so that one is *not*
practiciing TM to make realization a firm reality.






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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-04 Thread Peter


--- Vaj [EMAIL PROTECTED] wrote:

 
 
 
 On 10/3/05 11:47 PM, matrixmonitor
 [EMAIL PROTECTED] wrote:
 
  If novices are to accept anybody's Enlightenment,
 then there is a
  general concensus even among other Sages such as
 Adi Da, Swami
  Sivananda, Yogananda, and philsophers such as Ken
 Wilber; that Ramana
  was not only Enlightened, but was the greatest
 Sage of the 20th
  century.  Some Buddhists may disagree with
 Wilber's conclusion. I
  would rank Guru Dev on the same level, personally.
 
 Did he leave a body behind when he died?

Yes, but within hours it turned into a pillar of
sandlewood dust, floated into the air and took the
shape of an OM. Quite impressive. 



 
 
 
 
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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-04 Thread Vaj



On 10/4/05 4:37 PM, Peter [EMAIL PROTECTED] wrote:

 --- Vaj [EMAIL PROTECTED] wrote:
 
 
 
 
 On 10/3/05 11:47 PM, matrixmonitor
 [EMAIL PROTECTED] wrote:
 
 If novices are to accept anybody's Enlightenment,
 then there is a
 general concensus even among other Sages such as
 Adi Da, Swami
 Sivananda, Yogananda, and philsophers such as Ken
 Wilber; that Ramana
 was not only Enlightened, but was the greatest
 Sage of the 20th
 century.  Some Buddhists may disagree with
 Wilber's conclusion. I
 would rank Guru Dev on the same level, personally.
 
 Did he leave a body behind when he died?
 
 Yes, but within hours it turned into a pillar of
 sandlewood dust, floated into the air and took the
 shape of an OM. Quite impressive.

Come on Pete, everyone knows OM is bad for ya...




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-04 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 snip
  Completely agree.  The TM philosophy -- Do nothing, 
  accomplish everything -- is horseshit and always has
  been.
 
 Obviously Do nothing, accomplish everything is NOT
 a philosophy of refraining from action.  I believe
 I may have pointed this out to you before.  It isn't
 a PREscription for how to live; it's a DEscription of
 life in enlightenment.
 
 The prescription for how to live is: Established
 in Yoga, perform action.

Curious how Maharishi recognized the problem of the teacher's words 
coming from his/her consciousness and being (mis)interpreted by 
his/her adherents' consciousness, yet fell prey to it just the same. 
I.e. Do nothing, accomplish everything, which is the subjective 
experience of the objective statement, established in Yoga, perform 
action.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-04 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
 On 10/4/05 4:37 PM, Peter [EMAIL PROTECTED] wrote:
 
  --- Vaj [EMAIL PROTECTED] wrote:
  
  
  
  
  On 10/3/05 11:47 PM, matrixmonitor
  [EMAIL PROTECTED] wrote:
  
  If novices are to accept anybody's Enlightenment,
  then there is a
  general concensus even among other Sages such as
  Adi Da, Swami
  Sivananda, Yogananda, and philsophers such as Ken
  Wilber; that Ramana
  was not only Enlightened, but was the greatest
  Sage of the 20th
  century.  Some Buddhists may disagree with
  Wilber's conclusion. I
  would rank Guru Dev on the same level, personally.
  
  Did he leave a body behind when he died?
  
  Yes, but within hours it turned into a pillar of
  sandlewood dust, floated into the air and took the
  shape of an OM. Quite impressive.
 
 Come on Pete, everyone knows OM is bad for ya...

I see dead people...




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-04 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  snip
   Completely agree.  The TM philosophy -- Do nothing, 
   accomplish everything -- is horseshit and always has
   been.
  
  Obviously Do nothing, accomplish everything is NOT
  a philosophy of refraining from action.  I believe
  I may have pointed this out to you before.  It isn't
  a PREscription for how to live; it's a DEscription of
  life in enlightenment.
  
  The prescription for how to live is: Established
  in Yoga, perform action.
 
 Curious how Maharishi recognized the problem of the teacher's words 
 coming from his/her consciousness and being (mis)interpreted by 
 his/her adherents' consciousness, yet fell prey to it just the
 same.

I wouldn't say it's curious, I'd say it's inevitable
(in fact, I believe that's what *MMY* says).  Even on
the most basic level, there's no way you can eliminate
*all* possibility of misunderstanding (or
misrepresentation, for that matter), no matter how crystal-
clear you are, any more than you can get around the
mistake of the intellect at the level of the nitty-
gritty.

In this case, MMY started out with Do less and
accomplish more, which was understood to be simply a
claim of more efficient action as a result of TM
practice.  Only later, apparently, did he add, Do
nothing, accomplish everything--I'd guess in the
context of the TM-Sidhis?--and it took on an entirely
different significance.  It became clear that Do less
and accomplish more had had a double meaning all along.

But I've never heard *anybody* suggest that either
was a prescription for refraining from action, except
in the present instance, so I doubt it's a common
misunderstanding among TMers, even the rank and file.

 I.e. Do nothing, accomplish everything, which is the 
 subjective experience of the objective statement, established in 
 Yoga, perform action.

Yup yup yup, nicely put.  Both aspects are pretty
thoroughly explained in MMY's Gita commentary: on one
hand, I (the self) am helplessly driven to activity;
on the other, I [the Self] do not act at all.  That
distinction and its ramifications are one of the main
themes of the first six chapters of the Gita.





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-04 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 In this case, MMY started out with Do less and
 accomplish more, which was understood to be simply a
 claim of more efficient action as a result of TM
 practice.  Only later, apparently, did he add, Do
 nothing, accomplish everything--I'd guess in the
 context of the TM-Sidhis?--and it took on an entirely
 different significance.  It became clear that Do less
 and accomplish more had had a double meaning all along.
 
 But I've never heard *anybody* suggest that either
 was a prescription for refraining from action, except
 in the present instance, so I doubt it's a common
 misunderstanding among TMers, even the rank and file.

I dunno- the mood-making had to come from somewhere, and that seems 
as good a misunderstood expression as any. 

And also when Maharishi speaks about being instantly enlightened 
once we transcend for the first time. ...(Like when the governators 
at the TM commune/apple juice farm I worked on in 1981 knew very 
very little about running a business, and didn't do a lot of work, 
yet blamed every failure on negativity in the atmosphere. Wow!) 
One of those True, but... phrases. Anyway, he also said its a 
waste of time to look for the causes of ignorance, as I recall, so I 
won't go any further...
 





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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-04 Thread Rick Archer
on 10/4/05 7:33 PM, jim_flanegin at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED]
 wrote:
 In this case, MMY started out with Do less and
 accomplish more, which was understood to be simply a
 claim of more efficient action as a result of TM
 practice.  Only later, apparently, did he add, Do
 nothing, accomplish everything--I'd guess in the
 context of the TM-Sidhis?--and it took on an entirely
 different significance.  It became clear that Do less
 and accomplish more had had a double meaning all along.

I think do nothing merely refers to the fact that the enlightened
experience in a very real sense that they (the Self) are doing nothing. The
body and all the other faculties may be working hard, as Maharishi always
did, but there is the constant sense that I am not doing anything, in fact,
I am not even here.





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-04 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  In this case, MMY started out with Do less and
  accomplish more, which was understood to be simply a
  claim of more efficient action as a result of TM
  practice.  Only later, apparently, did he add, Do
  nothing, accomplish everything--I'd guess in the
  context of the TM-Sidhis?--and it took on an entirely
  different significance.  It became clear that Do less
  and accomplish more had had a double meaning all along.
  
  But I've never heard *anybody* suggest that either
  was a prescription for refraining from action, except
  in the present instance, so I doubt it's a common
  misunderstanding among TMers, even the rank and file.
 
 I dunno- the mood-making had to come from somewhere, and that seems 
 as good a misunderstood expression as any.

Naah.  There is just no basis whatsoever for
the idea of *not acting*, and far too much to
the contrary.

Moodmaking is more likely to come from Take it
as it comes, or Don't strain, or Act from
your present state of consciousness, or even
just Don't do what you think might be wrong.

MMY does a very delicate balancing act between
the idea of spontaneous right action as a result
of transcending, on one hand, and prescriptions
for behavior, on the other.  But he pretty much
leaves it up to the individual to reconcile the
two, and different people do it different ways
(perhaps even according to their current state of
consciousness).
 
 And also when Maharishi speaks about being instantly enlightened 
 once we transcend for the first time. ...(Like when the governators 
 at the TM commune/apple juice farm I worked on in 1981 knew very 
 very little about running a business, and didn't do a lot of work, 
 yet blamed every failure on negativity in the atmosphere. Wow!)

That sounds to me more like a misunderstanding of
Do less and accomplish more in its objective,
more superficial sense.

One of the *real* misunderstandings is the idea of
support of nature, but that's a whole 'nother
issue.

 One of those True, but... phrases. Anyway, he also said its a 
 waste of time to look for the causes of ignorance, as I recall, so
 I won't go any further...







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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-04 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 10/4/05 7:33 PM, jim_flanegin at [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED]
  wrote:
  In this case, MMY started out with Do less and
  accomplish more, which was understood to be simply a
  claim of more efficient action as a result of TM
  practice.  Only later, apparently, did he add, Do
  nothing, accomplish everything--I'd guess in the
  context of the TM-Sidhis?--and it took on an entirely
  different significance.  It became clear that Do less
  and accomplish more had had a double meaning all along.
 
 I think do nothing merely refers to the fact that the enlightened
 experience in a very real sense that they (the Self) are doing 
 nothing. The body and all the other faculties may be working hard, 
 as Maharishi always did, but there is the constant sense that I am 
 not doing anything, in fact, I am not even here.

Yup, that's what I was referring to.







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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Vaj



On 10/2/05 9:21 PM, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sinhlnx [EMAIL PROTECTED] wrote:
 snip
  1. In the Pseudo- or Neo-Advaitin tradition: Ramana Maharshi,
 HWL Poonja, Nisargadatta Maharaj, Gangaji, I-Nome, Andrew Cohen,
 Adi Da, etc
 
 I just skimmed the article, so maybe this is
 answered and I missed it, but why would Ramana
 be a Neo-Advaitin?  More generally, what's the
 distinction between pseudo- and Neo-Advaitins
 and Advaitins?

My impression would be that Ramana was neo because he helped usher in a
new trend where there wasn't teaching of techniques and methods. People came
and hung out with him in satsangs rather than practicing all the various
methods used in Advaita. IIRC all he taught was a form of self inquiry.

Pseudo advaita seems to be a product of spiritual consumerism which seems to
produce a kind of consumer narcissism. It not real nondualism but a faux
nondualism. None of these people who hold satsangs possess any realization
that is acknowledged or authenticated by a realized being or tradition that
I have seen. They often follow a satsang format where those who feel they
are awakened share their experiences with others. This movement seems to
have really caught on via Papaji (Sri H.W.L. Poonja), whose comments on
satsang culture are worth reading:

 David Godman interviews Papaji:

 David: ³You used to give experiences to a lot of people.

 Why did you do it if you knew that the effect would not be permanent?²



 Papaji: ³I did it to get rid of the leeches who were sticking to me,

 never allowing me to rest or be by myself.

 It was a very good way of getting rid of all these leeches in a polite way.

 I knew that in doing this I was giving lollipops to the ignorant and
innocent, 

 but this is what these people wanted.

 When I tried to give $100 bills to them, they rejected them.

 They thought that they were just pieces of paper.

 So I gave them lollipops instead.



 David: Many of the people you gave lollipops to left Lucknow thinking that
they were enlightened.

 Does the fact that they accepted the lollipop and left indicate

 that they were not worthy to receive the $100 bills?



 Papaji: ³If one is not a holy person, one is not worthy to receive the real
teaching. 

 Many people think that they have attained the final state of full and
complete liberation.

 They have fooled themselves,

 and they have fooled many other people,

 But they have not fooled me.

 A person in this state is like a fake coin.

 It may look like the real thing.

 It can be passed around and used by ignorant people

 who use it to buy things with.

 People who have it in their pocket can boast of having a genuine coin,

 but it is not real.

 It has no value. 

 When it is finally discovered to be a fake,

 the person who is circulating it,

 claiming that it is real,

 is subject to the penalties of the law.



 In the spiritual world,

 the law of karma catches up and deals with all people who are trafficking
in fake experiences.

 I have never passed on the truth to those whom I could see were fake coins.

 These people may look like gold

 and they may glitter like gold,

 but they have no real value.

 There are many people who can put on a show

 and fool other people into believing they are enlightened.²

---

Most if not all of the westerners behind this movement are fake coins from
what I can grok. It's really about feeling good about small self and
consolidating ego. No practices necessary. Thus the term pseudo.

Traditional advaita Vedanta is a rather systematic path. Often when the
student is ripe, the teacher imparts the experience of the nondual state.
And of course there are other forms of Advaita as well, like Sri Vidya (Guru
Dev's path).










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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 On 10/2/05 9:21 PM, authfriend [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, sinhlnx [EMAIL PROTECTED] 
wrote:
  snip
   1. In the Pseudo- or Neo-Advaitin tradition: Ramana Maharshi,
  HWL Poonja, Nisargadatta Maharaj, Gangaji, I-Nome, Andrew Cohen,
  Adi Da, etc
  
  I just skimmed the article, so maybe this is
  answered and I missed it, but why would Ramana
  be a Neo-Advaitin?  More generally, what's the
  distinction between pseudo- and Neo-Advaitins
  and Advaitins?
 
 My impression would be that Ramana was neo because he helped 
usher in a
 new trend where there wasn't teaching of techniques and methods. 
People came
 and hung out with him in satsangs rather than practicing all the 
various
 methods used in Advaita. IIRC all he taught was a form of self 
inquiry.
 
 Pseudo advaita seems to be a product of spiritual consumerism which 
seems to
 produce a kind of consumer narcissism. It not real nondualism but a 
faux
 nondualism. None of these people who hold satsangs possess any 
realization
 that is acknowledged or authenticated by a realized being or 
tradition that
 I have seen. They often follow a satsang format where those who 
feel they
 are awakened share their experiences with others.

Thanks for the rundown.  Seems odd to me, though,
to lump pseudo- and neo-Advaitins together if Papaji
is an example of the former and Ramana of the latter.





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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Vaj



On 10/3/05 8:49 AM, authfriend [EMAIL PROTECTED] wrote:

 Thanks for the rundown.  Seems odd to me, though,
 to lump pseudo- and neo-Advaitins together if Papaji
 is an example of the former and Ramana of the latter.

Not what I was trying to convey. Papaji was the real juju. He transmitted
the non-dual state to some of his American students who felt they were now
enlightened. They returned to the US and helped foster what is now termed
pseudo-advaita--at least in the current sense, it's probably older. Andrew
Cohen was one of the leeches who brought back his alleged enlightenment.
Around this that time pseudo-advaita become a larger and more noticeable
trend.

It seems that the pauperisation of satsang culture began after the death
of Poonjaji. Many of his followers started to claim that Poonjaji approved
their awakening.' It seems that they just took him too literally. It is an
Advaita custom to say 'you are already awakened.' This is however more a
teaching device than a reflection of reality. And even if some of his
disciples had a glimpse of awakening, Poonjaji knew very well that in most
cases neither it was permanent nor the final state. An example was Andrew
Cohen who was sent to give satsang in the west. He was meant to represent
Poonjaji and attract more westerners to Lucknow. But he and others thought
that Poonjaji actually conformed his Enlightenment. For that reason, Cohen
became very hurt when Poonjaji started to criticize him when he began to act
as a master. From this wound came later the magazine 'What is
Enlightenment?' which more represents Cohen's own insecurity and an
unsuccessful attempt to heal himself than a genuine search for clarity.




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Re: [FairfieldLife] The Dangers of Pseudo-advaita

2005-10-03 Thread Peter
I'll be giving my Non-Dual Satsang every Wednesday
night. Beer and pretzels will be served. 

--- akasha_108 [EMAIL PROTECTED] wrote:

 The Dangers of Pseudo-advaita
 
 
 BELOW THE INTRODUCTION
 FROM A PAPER BY
 AZIZ KRISTOF
 
 
 
 INTRODUCTION
 
 
 Although not always thought so as such,
 Advaita actually falls
 under the auspices of the three main branches of
 VEDANTA:
 
1. Dvaita Vedanta - the dualistic
 approach
 
2. Advaita Vedanta - the non-dualistic
 approach
 
3. Kevala Advaita Vedanta - the pure
 non-dualistic school. 
 
 The main exponent of Vedanta was the great
 sage Adi Sankara
 who was an adept of the Kevala Advaita Vedanta path.
 In western
 circles it is not unusual to blend the last two
 together as well as
 interposing the words Advaita and Vedanta as having
 the same meaning,
 becoming in a sense euphemisms of themselves
 (satsang is often
 included as well). Generally speaking it works OK,
 but when fine
 tuning the specifics then a more indepth process is
 usually required.
 (source).
 
 Jerry Katz, in a further clarification, in
 his Nonduality FAQ
 website, presents the following as well:
 
 Advaita means nonduality. Vedanta means end
 of the Veda. The
 Vedas, the most ancient texts of Indian literature,
 are books on
 mythology and sacrifice. Their origins are
 superhuman, their authority
 divine, the Orthodox believe. The end of the Veda
 marked the coming of
 the Upanishads, which are books on the nondual
 nature of reality, but
 which offer different levels of nondual
 understanding, and have even
 given rise dualism, which says that God and the
 human body are
 eternally separate.
 
 Providing the Introduction:
 the Wanderling
 
 
 
 The Dangers of Pseudo Advaita now proceeds:
 
 We would like to express our concern regarding
 the recent
 phenomenon of 'satsang-culture' which in our opinion
 has impoverished
 seriously the Orignial Spirit of Advaita. These days
 many individuals,
 who have very little or no knowledge at all about
 the Process of
 Awakening, feel qualified to give satsang and lead
 other souls on the
 Path. Enlightenment has become very cheap these
 days. Nobody actually
 really knows what is the meaning of this term as it
 virtually means
 everything and nothing. Nowadays, it is sufficient
 to say 'I am
 Awakened' in order to give satsang.
 
 Because of the unverifiable nature of
 Enlightenment, this term has
 been much manipulated. Satsang has been
 Americanized. In an average
 satsang-gathering everybody is laughing, showing
 signs of euphoric and
 unauthentic joy, while the teacher tries to look
 like he or she is in
 a bliss. Just like a TV show. Very few actually
 meditate. Why to
 meditate if we are already all Awakened?
 
 But Is this really Advaita? Is Advaita a poor
 repetition of a
 several slogans like 'There is nobody there,' 'You
 are That,' You are
 already Awakened' or 'There is no Path', etc.? Has
 this anything to do
 with teaching of great masters like N. Maharaj or
 Sri Ramana
 Maharishi? Ramana sat in caves for 20 years before
 he could be really
 complete. In his presence disciples had to meditate
 for months and
 years before they could receive from him the glimpse
 of the Self.
 
 It is true that New Millennium is a time of
 global awakening. But
 this awakening is mostly partial and relative to the
 level of most
 people's unconsciousness. It was Jesus who said that
 there would be a
 time when many false teachers will teach in the name
 of Light. It
 seems to be happening now. Many of these teachers
 are not necessarily
 'bad people' but simply unqualified and lost, in
 truth. They have
 believed too quickly in the thought 'I am now ready
 to teach!'
 
 It seems that the pauper-isation of satsang
 culture began after
 the death of Poonjaji. Many of his followers started
 to claim that
 Poonjaji approved their 'Awakening.' It seems that
 they just took him
 too literally. It is an Advaita custom to say 'you
 are already
 Awakened.' This is however more a teaching device
 than a reflection of
 reality. And even if some of his disciples had a
 glimpse of Awakening,
 Poonjaji knew very well that in most cases neither
 it was permanent
 nor the final state.
 
 
 An example was Andrew Cohen who was sent to
 give satsang in
 the west. He was meant to represent Poonjaji and
 attract more
 westerners to Lucknow. But he and others thought
 that Poonjaji
 actually conformed his Enlightenment. For that
 reason, Cohen became
 very hurt when Poonjaji started to criticize him
 when he began to act
 as a master. From this wound came later the magazine
 'What is
 Enlightenment?' which more represents Cohen's own
 insecurity and an
 unsuccessful attempt to heal himself than a genuine
 search for
 clarity. By the endless investigation into states of
 all possible
 masters, and not being able to come to any true
 conclusion, he has
 been just 

[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On 10/3/05 8:49 AM, authfriend [EMAIL PROTECTED] wrote:
 
  Thanks for the rundown.  Seems odd to me, though,
  to lump pseudo- and neo-Advaitins together if Papaji
  is an example of the former and Ramana of the latter.
 
 Not what I was trying to convey. Papaji was the real juju. He
 transmitted the non-dual state to some of his American students who 
 felt they were now enlightened. They returned to the US and helped 
 foster what is now termed pseudo-advaita--at least in the current 
 sense, it's probably older. Andrew Cohen was one of the leeches 
 who brought back his alleged enlightenment.

Oh, I see.  I thought you had quoted that exchange
with Papaji to highlight his misbehavior toward his
students, lying to them to get rid of them and so on.

Some here have claimed MMY expressed contempt for his
Western students, saying how easily they were fooled.
I guess that's really a virtue, then, no?





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:
 Everything else is just the mind trying to resolve
 conflicts primarily by making everything that is in
 disagreement with it wrong and everything that
 agrees with it right. We all are such frigging
 morons!

Or we treat any and all thoughts as just thoughts -- not giving it any
special status as true just because its mine. The (trained)
intellect can help discern between thoughts that are true and useful,
and those that don't hold up, and are a relection of some inner
limitation.






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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, sinhlnx [EMAIL PROTECTED] 
wrote:
   What's 
   your opinion?
  
  Mine is this: We see what we want to see, and what we see is 
 *always* 
  some aspect of our Self. (What else is there?) If what we see 
 doesn't 
  *appear* to be some aspect of our Self, it's because we have 
certain 
  preconceptions about what our Self *is* that don't match our 
  perceptions. If we truly want to know our Self in its fullness, 
we 
 are 
  continually called and challenged to surrender our 
preconceptions 
 into 
  an acceptance of that which is standing right in front of us.
  
  :-)
 
 Or, if this doesn't ring for us in this moment, perhaps we are 
called 
 in the opposite direction -- to completely deny everything we have 
 identified with, until the Self stands utterly alone. Whole-
hearted or 
 empty-hearted, the end-result would appear to be the same, so long 
as 
 we are consistent and integral.

Or inconsistent and fragmented; no matter; also good. This too, and 
this neither. Believe in the dream or not, waking up is inevitable, 
and we always support the dream in its entirety, whether we are 
consciously aligned with this support or not. :-( :-) :-( :-)

There is no real way we can speed up or slow down the Realization 
that will never happen and that has already happened. Until we 
swallow time, and embrace the imperfection, we are swallowed by it, 
and embraced by it. So? 

 :-)




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
snip
 
 Oh, I see.  I thought you had quoted that exchange
 with Papaji to highlight his misbehavior toward his
 students, lying to them to get rid of them and so on.
 
 Some here have claimed MMY expressed contempt for his
 Western students, saying how easily they were fooled.
 I guess that's really a virtue, then, no?

HA! We see what we need to see, all right. If we cannot accept 
imperfections with unconditional Love, we will see them everywhere 
until we can! (you-know-what coming up a few lines below; you may want 
to stop reading now)


(Seriously, stop reading now or you may get mildly irritated)



(or even more than mildly irritated)



(well you can't say I didn't warn you)


:-)




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:
  Everything else is just the mind trying to resolve
  conflicts primarily by making everything that is in
  disagreement with it wrong and everything that
  agrees with it right. We all are such frigging
  morons!
 
 Or we treat any and all thoughts as just thoughts -- not giving it 
any
 special status as true just because its mine. The (trained)
 intellect can help discern between thoughts that are true and useful,
 and those that don't hold up, and are a relection of some inner
 limitation.

Here's a thought. Are *any* thoughts true and useful? 
And is this your thought or mine?




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
 On 10/3/05 8:49 AM, authfriend [EMAIL PROTECTED] wrote:
 
  Thanks for the rundown.  Seems odd to me, though,
  to lump pseudo- and neo-Advaitins together if Papaji
  is an example of the former and Ramana of the latter.
 
 Not what I was trying to convey. Papaji was the real juju. He
transmitted
 the non-dual state to some of his American students who felt they
were now
 enlightened. They returned to the US and helped foster what is now
termed
 pseudo-advaita--at least in the current sense, it's probably older.
Andrew
 Cohen was one of the leeches who brought back his alleged
enlightenment.
 Around this that time pseudo-advaita become a larger and more noticeable
 trend.
 
 It seems that the pauperisation of satsang culture began after the
death
 of Poonjaji. Many of his followers started to claim that Poonjaji
approved
 their awakening.' It seems that they just took him too literally. It
is an
 Advaita custom to say 'you are already awakened.' This is however more a
 teaching device than a reflection of reality. And even if some of his
 disciples had a glimpse of awakening, Poonjaji knew very well that
in most
 cases neither it was permanent nor the final state. An example was
Andrew
 Cohen who was sent to give satsang in the west. He was meant to
represent
 Poonjaji and attract more westerners to Lucknow. But he and others
thought
 that Poonjaji actually conformed his Enlightenment. For that reason,
Cohen
 became very hurt when Poonjaji started to criticize him when he
began to act
 as a master. From this wound came later the magazine 'What is
 Enlightenment?' which more represents Cohen's own insecurity and an
 unsuccessful attempt to heal himself than a genuine search for clarity.


So we see that the Jhanas are not only at the heart of his
teaching, but also were at the heart of his own practise.

EVEN SO, ALL EIGHT JHANAS WERE STILL NOT ENOUGH. THE
BUDDHA'S BREAKTHROUGH TRANSPIRED ONLY AFTER HE HAD SURPASSED THE
EIGHTH AND FINAL JHANA!! HIS AWAKENING DID NOT OCCUR IN THE EIGHTH
JHANA BUT BEYOND IT. IT IS IN THAT REALM OF BEYOND BEYOND THE
BEYOND WHEREIN THE JEWEL OF THE ANCIENTS CAN BE REALIZED BY ALL.







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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Vaj
Or we just see them as old friends. If we know how to relax into the natural
state, we can take notice and they self-liberate--as the yogis say 'like dew
in the sun'.

 In Œself-liberation observing the object¹ (gcer-grol), by looking directly
at the discursive, intuitive or super-subtle thought that is present at a
given moment, what the thought is in truth‹which is also what the mental
subject looking at it is in truth‹is recognized; in other words, the state
of knowledge [Tib: rigpa, Skt: vidya] fully manifests. This has been
compared to the recognition of an old friend, because what is thus
recognized is one¹s own Essence. One recognizes one¹s own original face
which precedes any form‹ something more intimate and more one¹s own than the
most intimate of friends. This recognition is not the recognition of an
object in terms of a concept or idea, but completely surpasses that type of
recognition. It¹s not that one thinks to oneself: Œthe thought or concept
now presenting itself is nothing other than the true condition or the
primordial nature of all existence¹, but that the mental subject disappears
together with the thought that it had taken as an object. Since the duality
of a subject and an object instantly disappears, together with the
importance that we normally attribute to our experience, the tensions that
normally tie up our existence are instantly cut, like the string tying a
bundle of wood. As soon as this happens, the primordial state manifests in
absolute relaxation. This mode or capacity of liberation is illustrated with
the image of Œrecognizing an old friend¹ in many Dzogchen texts, and is
indicated by the words Œnamtok no she pe drolwa¹ (rnam-rtog ngo-shes-pas
grol-ba).




On 10/3/05 10:25 AM, akasha_108 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:
 Everything else is just the mind trying to resolve
 conflicts primarily by making everything that is in
 disagreement with it wrong and everything that
 agrees with it right. We all are such frigging
 morons!
 
 Or we treat any and all thoughts as just thoughts -- not giving it any
 special status as true just because its mine. The (trained)
 intellect can help discern between thoughts that are true and useful,
 and those that don't hold up, and are a relection of some inner
 limitation.




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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Vaj



On 10/3/05 10:06 AM, authfriend [EMAIL PROTECTED] wrote:

 Some here have claimed MMY expressed contempt for his
 Western students, saying how easily they were fooled.
 I guess that's really a virtue, then, no?

I must have missed that. Please explain.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 snip
  
  Oh, I see.  I thought you had quoted that exchange
  with Papaji to highlight his misbehavior toward his
  students, lying to them to get rid of them and so on.
  
  Some here have claimed MMY expressed contempt for his
  Western students, saying how easily they were fooled.
  I guess that's really a virtue, then, no?
 
 HA! We see what we need to see, all right. If we cannot accept 
 imperfections with unconditional Love, we will see them everywhere 
 until we can!

Heck, and here I thought that if Papaji's contempt
for his students wasn't an imperfection, I didn't
have to take MMY's contempt for *his* students as
an imperfection either.

You should be complimenting me for having managed
to turn it around and seeing perfection where I
once saw imperfection.





 (you-know-what coming up a few lines below; you may want 
 to stop reading now)
 
 
 (Seriously, stop reading now or you may get mildly irritated)
 
 
 
 (or even more than mildly irritated)
 
 
 
 (well you can't say I didn't warn you)
 
 
 :-)




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 On 10/3/05 10:06 AM, authfriend [EMAIL PROTECTED] wrote:
 
  Some here have claimed MMY expressed contempt for his
  Western students, saying how easily they were fooled.
  I guess that's really a virtue, then, no?
 
 I must have missed that. Please explain.

Seems pretty self-explanatory to me.  What would you
like to have explained?

And what's your response to my question?







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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  snip
   
   Oh, I see.  I thought you had quoted that exchange
   with Papaji to highlight his misbehavior toward his
   students, lying to them to get rid of them and so on.
   
   Some here have claimed MMY expressed contempt for his
   Western students, saying how easily they were fooled.
   I guess that's really a virtue, then, no?
  
  HA! We see what we need to see, all right. If we cannot accept 
  imperfections with unconditional Love, we will see them 
everywhere 
  until we can!
 
 Heck, and here I thought that if Papaji's contempt
 for his students wasn't an imperfection, I didn't
 have to take MMY's contempt for *his* students as
 an imperfection either.
 
 You should be complimenting me for having managed
 to turn it around and seeing perfection where I
 once saw imperfection.
 

I thought I was!


:-)




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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Vaj



On 10/3/05 11:23 AM, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 On 10/3/05 10:06 AM, authfriend [EMAIL PROTECTED] wrote:
 
 Some here have claimed MMY expressed contempt for his
 Western students, saying how easily they were fooled.
 I guess that's really a virtue, then, no?
 
 I must have missed that. Please explain.
 
 Seems pretty self-explanatory to me.  What would you
 like to have explained?
 
 And what's your response to my question?

You're right: no.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
 On 10/3/05 11:23 AM, authfriend [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  On 10/3/05 10:06 AM, authfriend [EMAIL PROTECTED] wrote:
  
  Some here have claimed MMY expressed contempt for his
  Western students, saying how easily they were fooled.
  I guess that's really a virtue, then, no?
  
  I must have missed that. Please explain.
  
  Seems pretty self-explanatory to me.  What would you
  like to have explained?
  
  And what's your response to my question?
 
 You're right: no.

So Papaji shows contempt for his students, and that's
a virtue; but MMY shows contempt for his students, and
that's not a virtue.

OK, just wanted to get that straight.






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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Vaj



On 10/3/05 12:12 PM, authfriend [EMAIL PROTECTED] wrote:

 So Papaji shows contempt for his students, and that's
 a virtue;

He's merely saying 'listen, just because I gave you the taste of the
non-dual state doesn't mean you're in it forever and it doesn't mean you are
enlightened.' I find that very compassionate, not contemptuous.

 but MMY shows contempt for his students, and
 that's not a virtue.

I don't know that he has shown contempt.

 
 OK, just wanted to get that straight.

OK.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 On 10/3/05 12:12 PM, authfriend [EMAIL PROTECTED] wrote:
 
  So Papaji shows contempt for his students, and that's
  a virtue;
 
 He's merely saying 'listen, just because I gave you the taste of the
 non-dual state doesn't mean you're in it forever and it doesn't 
 mean you are enlightened.' I find that very compassionate, not 
 contemptuous.

Well, actually he was saying, I did it to get
rid of the leeches who were sticking to me and
similar remarks (as quoted by you).

  but MMY shows contempt for his students, and
  that's not a virtue.
 
 I don't know that he has shown contempt.

You don't believe what people have reported here?


 
  
  OK, just wanted to get that straight.
 
 OK.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, sinhlnx [EMAIL PROTECTED] 
 wrote:
What's 
your opinion?
   
   Mine is this: We see what we want to see, and what we see is 
  *always* 
   some aspect of our Self. (What else is there?) If what we see 
  doesn't 
   *appear* to be some aspect of our Self, it's because we have 
 certain 
   preconceptions about what our Self *is* that don't match our 
   perceptions. If we truly want to know our Self in its 
fullness, 
 we 
  are 
   continually called and challenged to surrender our 
 preconceptions 
  into 
   an acceptance of that which is standing right in front of us.
   
   :-)
  
  Or, if this doesn't ring for us in this moment, perhaps we are 
 called 
  in the opposite direction -- to completely deny everything we 
have 
  identified with, until the Self stands utterly alone. Whole-
 hearted or 
  empty-hearted, the end-result would appear to be the same, so 
long 
 as 
  we are consistent and integral.
 
 Or inconsistent and fragmented; no matter; also good. This too, 
and 
 this neither. Believe in the dream or not, waking up is 
inevitable, 
 and we always support the dream in its entirety, whether we are 
 consciously aligned with this support or not. :-( :-) :-( :-)
 
 There is no real way we can speed up or slow down the Realization 
 that will never happen and that has already happened. Until we 
 swallow time, and embrace the imperfection, we are swallowed by 
it, 
 and embraced by it. So? 
 
  :-)

Swallowing time! I like that! Gulp...




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
 On 10/3/05 12:12 PM, authfriend [EMAIL PROTECTED] wrote:
 
  So Papaji shows contempt for his students, and that's
  a virtue;
 
 He's merely saying 'listen, just because I gave you the taste of 
the
 non-dual state doesn't mean you're in it forever and it doesn't 
mean you are
 enlightened.' I find that very compassionate, not contemptuous.
 
Yes. I am thinking that a taste of the non-dual, whether from a 
teacher or from drugs, is probably still perceived as coming from 
the outside; one probably then still hasn't fully understood the 
mechanics of ignorance and of self-recognition...



:-)




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, Rory Goff 
 [EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, sinhlnx 
[EMAIL PROTECTED] 
  wrote:
 What's 
 your opinion?

Mine is this: We see what we want to see, and what we see is 
   *always* 
some aspect of our Self. (What else is there?) If what we 
see 
   doesn't 
*appear* to be some aspect of our Self, it's because we have 
  certain 
preconceptions about what our Self *is* that don't match our 
perceptions. If we truly want to know our Self in its 
 fullness, 
  we 
   are 
continually called and challenged to surrender our 
  preconceptions 
   into 
an acceptance of that which is standing right in front of us.

:-)
   
   Or, if this doesn't ring for us in this moment, perhaps we are 
  called 
   in the opposite direction -- to completely deny everything we 
 have 
   identified with, until the Self stands utterly alone. Whole-
  hearted or 
   empty-hearted, the end-result would appear to be the same, so 
 long 
  as 
   we are consistent and integral.
  
  Or inconsistent and fragmented; no matter; also good. This too, 
 and 
  this neither. Believe in the dream or not, waking up is 
 inevitable, 
  and we always support the dream in its entirety, whether we are 
  consciously aligned with this support or not. :-( :-) :-( :-)
  
  There is no real way we can speed up or slow down the 
Realization 
  that will never happen and that has already happened. Until we 
  swallow time, and embrace the imperfection, we are swallowed by 
 it, 
  and embraced by it. So? 
  
   :-)
 
 Swallowing time! I like that! Gulp...


Aaaah... the taste that refreshes!



:-)




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Re: [FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread Vaj



On 10/3/05 12:37 PM, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 On 10/3/05 12:12 PM, authfriend [EMAIL PROTECTED] wrote:
 
 So Papaji shows contempt for his students, and that's
 a virtue;
 
 He's merely saying 'listen, just because I gave you the taste of the
 non-dual state doesn't mean you're in it forever and it doesn't
 mean you are enlightened.' I find that very compassionate, not
 contemptuous.
 
 Well, actually he was saying, I did it to get
 rid of the leeches who were sticking to me and
 similar remarks (as quoted by you).

I loved that.

 
 but MMY shows contempt for his students, and
 that's not a virtue.
 
 I don't know that he has shown contempt.
 
 You don't believe what people have reported here?

I'm not sure specifically what you are referring to.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, sinhlnx [EMAIL PROTECTED] wrote:
 Excellent article on previous postmakes it all the more 
important 
 to formulate a set of objective/relative signs which attest to one's 
 Enlightenment, realization of the Self.  But this is problematic 
 within the context of the groundrules laid out by the proponents of 
 Pseudo-Advaita, of where are many in the Web.  A quick google can 
 uncover a few dozen of them.  snip
 What's 
 your opinion?

The crux of your inquiry seems to be not so much how do we know we are 
enlightened, but how do we share that or convince others that we are?

First, anyone with a thirst to let others know how enlightened they 
are is mired in deep ignorance, and is either expoliting their 
followers, or has self-esteem issues.

How do we convince others that we are enlightened? It has always 
worked for me on a frequency level, like a radio. Whenever I am in the 
presence of someone enlightened, my body resonates at that frequency 
of Wholeness. it is simple, obvious and unmistakable. 

As far as my own criteria for my own enlightenment, it has always been 
a simple one; how much am I enjoying myself, or suffering? Gets rid of 
the BS right away. ...And I've never had much success convincing 
myself that if only external element A -Z were changed, I'd be 
happier.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread eptfnj
 The crux of your inquiry seems to be not so much how do we know we 
 are enlightened, but how do we share that or convince others that 
 we are?

What about - is there such a state labelled Enlightenment
and is it worthwhile attaining it? Forget about the
entertainment of lights, energy and sleep witnessing.


 First, anyone with a thirst to let others know how enlightened they 
 are is mired in deep ignorance, and is either expoliting their 
 followers, or has self-esteem issues.

Same with money, sex, fame...etc. 

 
 How do we convince others that we are enlightened? It has always 
 worked for me on a frequency level, like a radio. Whenever I am in 
 the presence of someone enlightened, my body resonates at that 
 frequency of Wholeness. it is simple, obvious and unmistakable. 

The same can be said to happen when in proximity to charimatic, 
wealthy and attractice people too. 
Just some more subjective stuff arising from feelings etc..


 As far as my own criteria for my own enlightenment, it has always 
 been a simple one; how much am I enjoying myself, or suffering? 
 Gets rid of the BS right away. ...And I've never had much success 
 convincing myself that if only external element A -Z were changed, 
 I'd be happier.

Now, THATS a viewpoint that has merit.











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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread akasha_108
And I've never had much success 
  convincing myself that if only external element A -Z were changed, 
  I'd be happier.

So you would not be happier if people stopped, in your view, dissing
the ballsy Rory? (even when in reality its all back and forth fun).




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, eptfnj [EMAIL PROTECTED] wrote:
  The crux of your inquiry seems to be not so much how do we know we 
  are enlightened, but how do we share that or convince others that 
  we are?
 
 What about - is there such a state labelled Enlightenment
 and is it worthwhile attaining it? Forget about the
 entertainment of lights, energy and sleep witnessing.
snip

Yes, Yes, Yes!!! The whole object of the exercise as I see it is two 
fold; to establish ourselves in a permanent state of non-changing 
existence, and therefore eliminate suffering. Everything else is 
either getting there, or enjoying it.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:
 And I've never had much success 
   convincing myself that if only external element A -Z were 
changed, 
   I'd be happier.
 
 So you would not be happier if people stopped, in your view, dissing
 the ballsy Rory? (even when in reality its all back and forth fun).

Good question. Sure, I experience transient desires and their 
fulfillment, or lack thereof, and associate feelings with those 
experiences. That is a joy of being alive!

In fact I am more fully engage in the transient events of my life than 
I ever was before, paradoxically. 

It just doesn't go all that deep. Nor would I stake my identity on the 
conformance on nonconformance of some percieved outside element in my 
life. Rather, the challenge is always to integrate myself with that 
preceived outside element.

Hope that answers your question. 




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread TurquoiseB
  First, anyone with a thirst to let others know how enlightened they 
  are is mired in deep ignorance, and is either expoliting their 
  followers, or has self-esteem issues.

I'd say that anyone who *cares* how enlightened someone
other than him- or herself is is wasting a lot of energy they
could be using to either help other people or have fun or both.






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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-03 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, eptfnj [EMAIL PROTECTED] wrote:
  How do we convince others that we are enlightened? It has always 
  worked for me on a frequency level, like a radio. Whenever I am in 
  the presence of someone enlightened, my body resonates at that 
  frequency of Wholeness. it is simple, obvious and unmistakable. 
 
 The same can be said to happen when in proximity to charimatic, 
 wealthy and attractice people too. 
 Just some more subjective stuff arising from feelings etc..
 
You are right, it is a resonant frequency with the beautiful and 
charismatic, though a different 'station' tuned in on the radio.




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[FairfieldLife] The Dangers of Pseudo-advaita

2005-10-02 Thread akasha_108
The Dangers of Pseudo-advaita


BELOW THE INTRODUCTION
FROM A PAPER BY
AZIZ KRISTOF



INTRODUCTION


Although not always thought so as such, Advaita actually falls
under the auspices of the three main branches of VEDANTA:

   1. Dvaita Vedanta - the dualistic approach

   2. Advaita Vedanta - the non-dualistic approach

   3. Kevala Advaita Vedanta - the pure non-dualistic school. 

The main exponent of Vedanta was the great sage Adi Sankara
who was an adept of the Kevala Advaita Vedanta path. In western
circles it is not unusual to blend the last two together as well as
interposing the words Advaita and Vedanta as having the same meaning,
becoming in a sense euphemisms of themselves (satsang is often
included as well). Generally speaking it works OK, but when fine
tuning the specifics then a more indepth process is usually required.
(source).

Jerry Katz, in a further clarification, in his Nonduality FAQ
website, presents the following as well:

Advaita means nonduality. Vedanta means end of the Veda. The
Vedas, the most ancient texts of Indian literature, are books on
mythology and sacrifice. Their origins are superhuman, their authority
divine, the Orthodox believe. The end of the Veda marked the coming of
the Upanishads, which are books on the nondual nature of reality, but
which offer different levels of nondual understanding, and have even
given rise dualism, which says that God and the human body are
eternally separate.

Providing the Introduction:
the Wanderling



The Dangers of Pseudo Advaita now proceeds:

We would like to express our concern regarding the recent
phenomenon of 'satsang-culture' which in our opinion has impoverished
seriously the Orignial Spirit of Advaita. These days many individuals,
who have very little or no knowledge at all about the Process of
Awakening, feel qualified to give satsang and lead other souls on the
Path. Enlightenment has become very cheap these days. Nobody actually
really knows what is the meaning of this term as it virtually means
everything and nothing. Nowadays, it is sufficient to say 'I am
Awakened' in order to give satsang.

Because of the unverifiable nature of Enlightenment, this term has
been much manipulated. Satsang has been Americanized. In an average
satsang-gathering everybody is laughing, showing signs of euphoric and
unauthentic joy, while the teacher tries to look like he or she is in
a bliss. Just like a TV show. Very few actually meditate. Why to
meditate if we are already all Awakened?

But Is this really Advaita? Is Advaita a poor repetition of a
several slogans like 'There is nobody there,' 'You are That,' You are
already Awakened' or 'There is no Path', etc.? Has this anything to do
with teaching of great masters like N. Maharaj or Sri Ramana
Maharishi? Ramana sat in caves for 20 years before he could be really
complete. In his presence disciples had to meditate for months and
years before they could receive from him the glimpse of the Self.

It is true that New Millennium is a time of global awakening. But
this awakening is mostly partial and relative to the level of most
people's unconsciousness. It was Jesus who said that there would be a
time when many false teachers will teach in the name of Light. It
seems to be happening now. Many of these teachers are not necessarily
'bad people' but simply unqualified and lost, in truth. They have
believed too quickly in the thought 'I am now ready to teach!'

It seems that the pauper-isation of satsang culture began after
the death of Poonjaji. Many of his followers started to claim that
Poonjaji approved their 'Awakening.' It seems that they just took him
too literally. It is an Advaita custom to say 'you are already
Awakened.' This is however more a teaching device than a reflection of
reality. And even if some of his disciples had a glimpse of Awakening,
Poonjaji knew very well that in most cases neither it was permanent
nor the final state.


An example was Andrew Cohen who was sent to give satsang in
the west. He was meant to represent Poonjaji and attract more
westerners to Lucknow. But he and others thought that Poonjaji
actually conformed his Enlightenment. For that reason, Cohen became
very hurt when Poonjaji started to criticize him when he began to act
as a master. From this wound came later the magazine 'What is
Enlightenment?' which more represents Cohen's own insecurity and an
unsuccessful attempt to heal himself than a genuine search for
clarity. By the endless investigation into states of all possible
masters, and not being able to come to any true conclusion, he has
been just confusing his students. The only thing which at the end
remains clear from his seemingly 'sincere' efforts to find clarity is
that nobody has the least idea 'What Enlightenment Is!'


It is not our intention to suggest that nobody reaches
Enlightenment. We just wish to make it clear (similar as 

Re: [FairfieldLife] The Dangers of Pseudo-advaita

2005-10-02 Thread Vaj



On 10/2/05 5:05 PM, akasha_108 [EMAIL PROTECTED] wrote:

 Because of the unverifiable nature of Enlightenment, this term has
 been much manipulated. Satsang has been Americanized. In an average
 satsang-gathering everybody is laughing, showing signs of euphoric and
 unauthentic joy, while the teacher tries to look like he or she is in
 a bliss. Just like a TV show. Very few actually meditate. Why to
 meditate if we are already all Awakened?

I had posted this here before, glad to see it again.

The thing you have to understand is that not everyone is a follower of a
commercial guru. Many people have been trained in all the various bhumis or
stages of the path, and often completely in numerous paths. In addition
there will be people who have different levels of experience on these paths
and their signs--inner, our and secret. What happens when they see people
who, claiming to be enlightened or awakened but lack the experiences and
the accumulations--and the signs--of aspects of the path? What of those who
have had their View authenticated by their lineage and hear awakened ones
expressing incorrect View. These people do know. Others may not, but 'you
can only fool some of the people, some of the time.'

It's naïve to assume these states are unverifiable. The are verifiable by
other experiencers.




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-02 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sinhlnx [EMAIL PROTECTED] wrote:
snip
  1. In the Pseudo- or Neo-Advaitin tradition: Ramana Maharshi, 
 HWL Poonja, Nisargadatta Maharaj, Gangaji, I-Nome, Andrew Cohen, 
 Adi Da, etc

I just skimmed the article, so maybe this is
answered and I missed it, but why would Ramana
be a Neo-Advaitin?  More generally, what's the
distinction between pseudo- and Neo-Advaitins
and Advaitins?

  The problem arises since Ramana Maharshi himself stated that any 
 talk of I'm Enlishtened is a lot of nonsense since there's no I 
 left to claim it.

Seems to me one shouldn't get so hung up on
words that one is left without a way to
communicate one's state of consciousness.





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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-02 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, sinhlnx [EMAIL PROTECTED] wrote:
 What's 
 your opinion?

Mine is this: We see what we want to see, and what we see is *always* 
some aspect of our Self. (What else is there?) If what we see doesn't 
*appear* to be some aspect of our Self, it's because we have certain 
preconceptions about what our Self *is* that don't match our 
perceptions. If we truly want to know our Self in its fullness, we are 
continually called and challenged to surrender our preconceptions into 
an acceptance of that which is standing right in in front of us.

:-)




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-02 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, sinhlnx [EMAIL PROTECTED] wrote:
  What's 
  your opinion?
 
 Mine is this: We see what we want to see, and what we see is 
*always* 
 some aspect of our Self. (What else is there?) If what we see 
doesn't 
 *appear* to be some aspect of our Self, it's because we have certain 
 preconceptions about what our Self *is* that don't match our 
 perceptions. If we truly want to know our Self in its fullness, we 
are 
 continually called and challenged to surrender our preconceptions 
into 
 an acceptance of that which is standing right in in front of us.
 
 :-)

Or, if this doesn't ring for us in this moment, perhaps we are called 
in the opposite direction -- to completely deny everything we have 
identified with, until the Self stands utterly alone. Whole-hearted or 
empty-hearted, the end-result would appear to be the same, so long as 
we are consistent and integral.

:-)




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[FairfieldLife] Re: Dangers of Pseudo-Advaita

2005-10-02 Thread eptfnj
 This begs the question then - are these real symptons of a Ego 
 are just apparent symptoms ?  I say - a cow is a cow regardless.  
 What's your opinion?


A person self-stimulates themselves
while viewing/reading a pornographic magazine.
The resulting physiological reaction is actual.
The feelings arising are quite real to the person.
The person proclaims I am the greater lover of all.

Real to them. 

Maybe others that read porno books and do self-stimulation
can relate.

Illusion?

Reading so-called Holy Books and effortlessly thinking
some special word can create interesting feelings
and physiological reactions.

Enlightenment or illusion?






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