[GreenYouth] Summer courses on “GENDER, STATE AND WELFARE IN A GLOBAL ECONOMY”AND “(NEO)LIBERALIZATION OF SOCIALISM AND CRISES OF CAPITAL” - Central European Univer sity, Budapest

2010-12-16 Thread Ranjit Ranjit
PLS CIRCULATE

Summer courses on “GENDER, STATE AND WELFARE IN A GLOBAL ECONOMY”AND
“(NEO)LIBERALIZATION OF SOCIALISM AND CRISES OF CAPITAL” - Central European
University, Budapest

Dear Ranjith Thankappan,

We would like to solicit your help to promote the summer courses on “GENDER,
STATE AND WELFARE IN A GLOBAL ECONOMY”and “(NEO)LIBERALIZATION OF SOCIALISM
AND CRISES OF CAPITAL” among your colleagues, your graduate students, or any
interested researchers.

“GENDER, STATE AND WELFARE IN A GLOBAL ECONOMY”
Course Dates: 4 - 9 July, 2011
Location: Central European University (CEU), Budapest, Hungary,
Detailed course description: http://www.summer.ceu.hu/ gender

Course Directors:
Eva Fodor, CEU, Deptartment of Gender Studies, Budapest, Hungary
Christy Glass, Utah State University, Department of Sociology, Social Work 
Anthropology, Logan, USA

Faculty:
Lynne Haney, Department of Sociology, New York University, New York, USA
Ann Orloff, Northwestern University, Department of Sociology, Evanston, USA
Dorota Szelewa, Bremen International Graduate School of Social Sciences,
Bremen, Germany

Target group: The course is aimed at individuals with an advanced status in
PhD research or postdoctoral research engagement in the field of social
sciences, political science, policy studies, law or related subjects.
Participants should ideally have had some earlier engagement with the topic
of intersectionality and will be required to submit a piece of written work
for discussion during the course.

Language of instruction: English
Tuition fee: EUR 300. Financial aid is available.

“(NEO)LIBERALIZATION OF SOCIALISM AND CRISES OF CAPITAL”
Course Dates: July 4-15, 2011
Location: Central European University (CEU), Budapest, Hungary,
Detailed course description: http://www.summer.ceu.hu/neoliberalization


Course Director:
Mary Taylor, The City University of New York, Center for Place, Culture and
Politics, Graduate Center, US
Csilla Kalocsai, University of Toronto, Ontario Institute for Studies in
Education, Center for Women's Studies in Education, Canada



Faculty:
Judit Bodnar, CEU, Department of History/Department of Sociology and
Anthropology, Budapest, Hungary
Johanna K. Bockman, George Mason University, Department of Sociology and
Anthropology, Fairfax, US
David Harvey, The City University of New York, Department of Anthropology,
Graduate Center, New York, US
Ivan Szelenyi, New York University, Abu Dhabi
Katherine Verdery, The City University of New York, Department of
Anthropology, Graduate Center, New York, US

Target group: graduate students, researchers, and junior scholars in the
social sciences. Undergraduates without a university degree will not be
considered. Working knowledge of substantive issues in the areas of
socialism, postsocialist transformation, (neo)liberalization, and/or crises
of capital is recommended

Application deadline: February 15, 2011
Online application:  https://apply.embark.com/NonDegree/CEU

We’d be grateful if you could forward this email to those potentially
interested in our summer school (individuals, listservs, blogs, electronic
journals, etc.) and/or have a short announcement placed on a relevant web
site.

Thank you for your kind assistance.

Sincerely yours,






-- 
Ranjit

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[GreenYouth] Sign the Petition

2010-10-23 Thread Ranjit Ranjit
Dear folk,

I would be grateful if you would have a look at this petition and sign in. I
would be even happier if you sent it around to everyone you know to sign as
well.

Thank you
ashley

http://www.ipetitions.com/petition/ashelytellis/

-- 
Ashley Tellis
2/14 - A Second Floor
Jangpura A
New Delhi - 110014




-- 
K.C. Bindu,
Assistant Professor,
Department of English,
Faculty of Arts and Science,
College for Girls,
Al Kharj University,
Riyadh-Wadi Dawasir,
P.O. Box - 54,
Postal Code - 11991
Kingdom of Saudi Arabia.



-- 
Ranjit

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[GreenYouth] Muslimspeak: Barabari and bhagidari or Babri? NEW BLOG POST !

2010-10-11 Thread Ranjit Ranjit
hi all,pls circulate

The Muslims have been neglected for a long time, and now they are raising
their voices for better education and jobs. What they want now is barabari
(equality) and bhagidari (equal distribution) in national life. This should
come through socio-economic development, but justice on the Babri Masjid
issue will return their lost confidence on the concept of equality and
sovereignty promised to them by the Indian Constitution.
http://journalismcultureinindia.blogspot
.com/2010/10/muslimspeak-barabari-and-bhagidari-or.html

-- 
Ranjit

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[GreenYouth] AIIMS 'flouting' Reservation Rule

2010-10-05 Thread Ranjit Ranjit
Savita Verma

New Delhi, October 2, 2010 ,

Updated *11:53 IST*

A doctors' forum has sought the Prime Minister's intervention to stop the
ongoing flouting of reservation norms at the All India Institute of
Medical Sciences (AIIMS).

A doctors' forum has shot a letter to the PM protesting against the flouting
of reservation of norms.

The Forum for Rights and Equality, which has about 100 faculty members on
its rolls, has accused the premier institute of subverting government policy
of reservation either by claiming non-availability of reserved category
candidates or by adjusting meritorious candidates in the reserved quota.

The forum presented a letter of protest to Prime Minister Manmohan Singh on
Thursday, demanding action.

We demand that all those responsible for omission or commission be brought
to justice, the forum stated in the letter. It also demanded setting up of
a watchdog that would oversee implementation of all policies for SC/ ST/
OBCs, including reservation.

The reservation for SC/ST/OBC in undergraduate MBBS admission is the latest
casualty where reserved category candidates who secured more marks in the
entrance test have been adjusted in the quota, the forum pointed out in the
letter.

Divya Agarwal with 67.1 per cent marks, Vitish Singla with 66.6 per cent
marks, Rosemary Poulose with 66.3 per cent marks and Bhrigu Jain with 66.3
per cent marks have been selected in the general category while the first
four students in the OBC category have scored more marks - Abhijeet Beniwal
with 70.8 per cent, Dipin Sudhakaran with 68.6 per cent, Sreerag P Rajan
with 67.5 per cent and Jyoti Kumari with 67.5 per cent - but they have been
adjusted in the reservation quota.

Reservation for postgraduate admission has also been compromised, the letter
alleged.

The letter claims that the reservation policy is being compromised even at
the level of appointment of faculty. Many reserved category candidates have
been declared unsuitable for being appointed as faculty members despite
having relevant degrees and experience.

http://indiatoday.intoday.in/site/Story/114803/India/aiims-flouting-reservation-rule.html





Sanjeev Kumar

NCDHR-DAAA

09958797409



-- 
Dr Parmod Kumar

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[GreenYouth] An interview on Caste Census (New Post at Insight blog www.blog.insightyv.com)

2010-09-26 Thread Ranjit Ranjit
“People who oppose caste-census are less in numbers, but are powerful and
they run this country” http://www.blog.insightyv.com/ An interview with
Dilip Mandal

*Dilip Mandal*, a senior journalist and writer, is currently associated with
Indian Institute of Mass Communication (IIMC), New Delhi. He has been
consistently writing on some of the most important socio-economic issues
before our country, in newspapers and on internet. He has recently edited a
book *‘Caste Census: Parliament, Society and Media’ *(in Hindi).

Here he is interacting with Insight members – *Gurinder Singh Azad, Anup
Vimal, Noopur and Anoop Kumar* – on the issue of caste census.  This
interview is also being published in Hindi
herehttp://blog.insightyv.com/?p=1544#more-1544
.


*Please read the entire interview both in English and Hindi at our blog
www.blog.insightyv.com*



-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly






-- 
Ranjit

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[GreenYouth] Gender and MOdernities seminar

2010-09-22 Thread Ranjit Ranjit
*Postfeminist Postmortems? Gender, Sexualities and Multiple Modernities *


*February 14-16, 2011*


*Feminisms and modernities have had a long and interlocked history. Now that
we are, arguably, in a post-feminist, post-modern era, is it a fitting
moment to stop and take stock of this critical encounter?*

*This provocation emerges out of a particular trajectory of debates,
controversies and confrontations in gender studies* *over the past two
decades. Judith Butler’s Gender Trouble (1990) destabilised understandings
of these interlocked categories about two decades after feminism emerged as
a serious tool of critical inquiry. In 1990, also, Gayatri Spivak in The
Postcolonial Critic re-located critical feminisms outside the Anglophone
world.*

*As a result of such foundational interventions, gender and modernities have
encountered each other in and across unlikely cultural geographies, and have
produced unforeseen critical progeny. Recent developments, in particular,
dislocate any universalist assumption behind such mercurial categories, and
allow us to re-conceptualize both gender and modernities across multiple
spatial coordinates spanning innovative understandings of postcolonial
feminisms, queer studies, performance/film studies, legal studies and so
forth. Following on leads offered by such significant scholarship in these
areas, this conference in the 21st century will look for fresh evaluations
of modernities and gender across the arts and social sciences. The
conference will seek to understand the complex interactions of
gender/sexualities with a large array of social identifications including
race, class, nation and caste within the framework of modernities across
literatures, cinema, art, music, dance, photography and theatre in western
as well as in post/neo/colonial sites. *


*Possible topics may include but are not restricted to: *


**
*· Literary modernity and gendered politics*
*· Sexualities and contemporary modernities*
*· Queer politics and cultural tropes*
*· Postfeminist interventions and contemporary frames of knowledge*
*· Reframing political thought and gendered citizenship*
*· The gendered subaltern and modern historiographies *
*· Gender, sexualities, and everyday life*
*· Postfeminist geographies and locational politics*
*· Metropolitan modernities and feminist interventions*
*·Gender, sexualities and contemporary visual cultures*
*· Genres of modernity*
*· Postsecular interrogations*
*· Consuming modernities and public/private spaces*
*· Performing gender and modernities*
*· Gender and science/technology*
*· Sexual minorities and contemporary legal discourses*
*· Class, caste and gendered politics*
*· Islam, the veil and the West*
*· Gender and development/environment*
*· Radical queernesses*
*· Violence, sexuality and power*
*· The desiring/desired body*
*· Affective modernities *

*Please send your abstract (300 words) and a brief bionote (150 words) to
the following email or postal address by October 31, 2010:*

*dugendermodernitiesc...@gmail.com* dugendermodernitiesc...@gmail.com* *

-- 
Ranjit

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[GreenYouth] Technology, People and Media: Interview with Alan Rusbridger

2010-09-21 Thread Ranjit Ranjit
 has entered the
picture. Which is, the public itself. If we establish the right relationship
with our readers, we can create something which enhances our journalism and
enables us to go on doing things that we need to. There is never going to be
any less need for what we do. I am not denigrating the value of journalism.
I am saying there is great need for what we do, but let us be alert to how
to do this better by harnessing the technology and the abilities of people
to help us do it.
*Click 
herehttp://www.thehindu.com/opinion/interview/article699123.ece?homepage=trueto
read the abridged version of this interview that was published in
* *the print edition of *The Hindu.
(Courtesy: http://www.thehindu.com)

-- 
Ranjit



-- 
Ranjit

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[GreenYouth] An interview on Caste Census (New Post at Insight blog www.blog.insightyv.com)

2010-09-20 Thread Ranjit Ranjit
“People who oppose caste-census are less in numbers, but are powerful and
they run this country” http://www.blog.insightyv.com/ An interview with
Dilip Mandal

*Dilip Mandal*, a senior journalist and writer, is currently associated with
Indian Institute of Mass Communication (IIMC), New Delhi. He has been
consistently writing on some of the most important socio-economic issues
before our country, in newspapers and on internet. He has recently edited a
book *‘Caste Census: Parliament, Society and Media’ *(in Hindi).

Here he is interacting with Insight members – *Gurinder Singh Azad, Anup
Vimal, Noopur and Anoop Kumar* – on the issue of caste census.  This
interview is also being published in Hindi
herehttp://blog.insightyv.com/?p=1544#more-1544
.


*Please read the entire interview both in English and Hindi at our blog
www.blog.insightyv.com*



-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly



-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly

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[GreenYouth] Insight Circle Meeting (19th Sept, Sund ay) on “Educated Urban Dalit Women: Opportunities and Cha llenges for Employment and Entrepreneurship”

2010-09-16 Thread Ranjit Ranjit
Insight Study Circle

Invites you for a public discussion

*On*

“Educated Urban Dalit Women: Opportunities and Challenges for Employment and
Entrepreneurship”


Based on
*
A recent study undertaken by Centre for Social Equity and Inclusion (CSEI),
New Delhi*


*Date* – 19 September 2010 (Sunday)

 *Time* – 2.30 PM to 5.30 PM

 *Venue* - Room No 411, Indian Social Institute, Lodhi Road, Near Saibaba
 Mandir, New Delhi



*A discussion will take place based on the sharing on the findings of the
study by our friends from Centre for Social Equity and Inclusion (CSEI).
*

 *1.* Annie Namala

 *2.* Satyendra Kumar



*This study explores various opportunities and challenges that are present
in the contemporary labour market before educated urban Dalit women, a class
that is less in number but has considerable impact on the community. The
study has tried to look into the complex interplay of caste, class and
patriarchy in Dalit women’s aspirations and their efforts and achievements
in globalized India.

Apart from studying about enterprises run by Dalit women, the study has also
tried to map the employment opportunities available in public, private and
NGO sector. This study was undertaken in two cities Delhi and Hyderabad. *

RSVP

*9313432410

599876*

*
..
*

Insight Foundation is a* * group of young Dalit and Adivasi students
professionals that are committed towards creating various support systems
for our students and to make our education system more equitable and
inclusive. Towards this

1. We are running a *National Dalit and Adivasi Students Helpline* (No- 0
 48 42 49, Mon-Fri, 10 am - 5pm)

2. www.scststudents.org - A *Dalit and Adivasi Student Portal*

3. www.blog.insightyv.com - A *team blog* on contemporary issues

4. *Insight Study Circle* - A monthly meeting on contemporary issues in
Delhi


much regards
anoop
-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly

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[GreenYouth] Freedom instead Fear: A Note from Germany (New Blog Post)

2010-09-14 Thread Ranjit Ranjit
PLEASE  CIRCULATE Read New Blog Post!!
One of the major civil concerns in 21st century Germany is protection of
privacy and private data. The fear of a Orwell-like Big Brother State
employed through new electronic features (e.g. the electronic finger
print, collecting internet data and so on) is constantly growing.
Thus, for quite some time now there has been a huge number of supporters
from
all kinds of civil movements, clubs, unions and parties at least
annually protesting against this trend.
Last Saturday, again, was one of these demonstrations in Germany's capital
city of Berlin. http://journalismcultureinindia.blogspot.com/

-- 
Ranjit

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[GreenYouth] An Interview with Abhay Xaxa (www.scststudents.org)

2010-09-08 Thread Ranjit Ranjit
*Abhay Xaxa, age 34, born and brought up in Jashpur District of
Chhattisgarh, is a researcher-activist based in Delhi. He is currently with
Indian Institute of Dalit Studies, working on the status report of Adivasi
in India after completing his post graduation in Anthropology from
University of Sussex.  At the very young age, Abhay became part of the
Adivasi movement and in this interview he shares his struggle, vision and
dreams towards the empowerment of his community.*

Read his complete interview at our portal www.scststudents.org where we are
trying to bring out success stories of our Dalit and Adivasi Students.

You can also read other success stories and interviews of our mentors

Kaushal Panwar http://www.scststudents.org/storydetails.php?id=10

VP Gomathi http://www.scststudents.org/storydetails.php?id=11

Sapna Surin http://www.scststudents.org/intdetails12.php?id=7

Gyanendra Kumar http://www.scststudents.org/intdetails12.php?id=6

...

Insight Foundation is a* * group of young Dalit and Adivasi students
professionals that are committed towards creating various support systems
for our students and to make our education system more equitable and
inclusive. Towards this

1. We are running a National Dalit and Adivasi Students Helpline (No- 0 
48 42 49, Mon-Fri, 10 am - 5pm)

2. www.scststudents.org - A Dalit and Adivasi Student Portal

3. www.blog.insightyv.com - A team blog on contemporary issues

4. Insight Study Circle - A monthly meeting on contemporary issues in Delhi


much regards
anoop

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[GreenYouth] IIPM not recognised, can't confer degrees: UGC

2010-09-04 Thread Ranjit Ranjit
PS: Please see the full story covered in Deccan Chronicle below.

http://www.deccanchronicle.com/national/iipm-not-recognised-cant-confer-degrees-ugc-685


IIPM not recognised, can't confer degrees: UGC The country's higher
education regulator, the University Grants Commission, has said that the
privately run Indian Institute of Planning and Management, New Delhi, is not
recognised by it and not authorised to confer degrees.

Without assigning reasons for its public notice brought out in dailies on
Wednesday, the UGC said: It is further clarified for information that IIPM
is neither entitled to award MBA/BBA/BCA degree nor it is recognised by
UGC.

Spokesperson of IIPM, run by management guru Arindam Chaudhuri, was not
reachable for comments, while the chairman's office did not entertain calls.

Calls to UGC secretary Niloufer Adil Kazmi's office were not returned. The
apex higher education body, in the notice, also said that IIPM does not
have the right of conferring or granting degrees as specified by the
University Grants Commission under section 22(3) of the UGC Act.

The notice said: It is hereby informed to the public at large and students
that IIPM, New Delhi, is not a university within the meaning of section 2(f)
of the UGC Act, 1956.
It added that IIPM is not recognised by the ministry of human resource
development, UGC or the All-India Council for Technical Education



-- 
Dr. Shaheen Ansari
Arkitect India
C - 336 - ACD / 2 Z, Budha Vihar,(Opp. JNU Gate)
Munirka,New Delhi- 110067

http://educationatdoorsteps.blogspot.com
http://groups.yahoo.com/group/arkitectindia/


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[GreenYouth] Silence and violence of Telengana student movement (eflustories.blogspot.com)

2010-09-03 Thread Ranjit Ranjit
Is Telangana movement degrading to the level of a Sivasena kinda of
reactionary fundamentalist movement dominated by reddy-velamma castes with
clever silences on the issues of Dalits and Adivasis?
The attack on Kancha Ialiah recently for raising the issue of DAlits and
adivasis and the recent attack on teachers from non-telangana region who
came on offical duty to evaluate BEd in Osmania University indicate the
crisis in the telangana movement i believe. see another interesting write-up
from nearby university.. it raises the violence within telengana student
movement.
http://eflustories.blogspot.com/


kindly read and circulate this blog.



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[GreenYouth] EXHIBITION ON KANDHAMAL BY DALIT ARTISTS

2010-08-19 Thread Ranjit Ranjit
EXHIBITION ON KANDHAMAL BY DALIT ARTISTS

Dear friends,

Perhaps you are aware that even after two years, the Christian adivasi and
dalit survivors of the Kandhamal http://orissaconcerns.net/kandhamal violence
are still struggling for justice.

Thousands of people cannot go back to their own lands and many are still
living in tents in Kandhamal. Education of  children is disrupted and their
trauma is still continuing. The culprits of communal violence are getting
acquitted without any punishment from the courts.

In this context, the National Solidarity
Forumhttp://www.nationalsolidarityforum.org/,
a coalition of over 50 organisations from different parts of the country
have given a call for protests, public meetings or any other civil society
action on August 25, 2010  as `Kandhamal
Dayhttp://orissaconcerns.net/2010/08/kandhamal-day/'.
Since the attacks on Christians have taken place in over 10 states in India,
the local issues may also be taken up along with the event.

As part of the  call for
protesthttp://orissaconcerns.net/2010/08/kandhamal-day/ on
August 25th two dalit artists, *Shashi Memuri and Venkatesh*  have completed
a series of paintings and sketches for an exhibition on the situation in
Kandhamal after visiting more than 50 villages in the area recently. These
can be downloaded from thehttp://orissaconcerns.net and print outs can be
taken in A/3 size.

We request all secular groups and organizations to make use of this
exhibition before, during or after Kandhamal
Dayhttp://orissaconcerns.net/2010/08/kandhamal-day/,
in colleges, schools, institutions and public places. If the exhibition is
organized in your area before  Kandhamal Day it may also be contribute to
the public action on August 25th.

We plan to cover your solidarity actions/protest reports and news in
OrissaConcerns.net. Please send reports and photographs of your actions to
ani...@movingrepublic.org and nptkandha...@gmail.com so that other groups
will also be informed and inspired by your action.

Download Posters From Here
http://orissaconcerns.net/2010/08/kandhamal-exhibition/

Tune http://orissaconcerns.net/kandhamal for Updates from Kandhamal  from
Peoples Tribunal happening in Delhi
Details about National People’s Tribunal on Kandhamal, 22-24 August 2010
http://orissaconcerns.net/2010/08/national-people%E2%80%99s-tribunal-on-kandhamal-22-24-august-2010/

In Solidarity

*Dhirendra Panda*
Coordinator
National Solidarity Forum

*Anivar Aravind *(Editor , OrissaConcerns.net)
Moving Republic



for CSSC
Shibi/Jestin

http://indiacssc.wordpress.com/art/

Centre for Social Studies and Culture (CSSC)
C/o Prof. TM Yesudasan
Thaiparambil
Sachivothamapuram PO
Kottayam- 686532
Ph. 0481 2430597
Mob. 9446201659, 8089520220
Email- indiac...@gmail.com



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[GreenYouth] A public talk on Dalit and Adivasi Students and Foreign Educational Institutions (Insight Study Circle, 22nd August, 2010)

2010-08-19 Thread Ranjit Ranjit
*Insight Study Circle**Invites you for a public meeting*

*On*

“Opportunities for Dalit and Adivasi Students for Higher Education in
World’s Premier Educational Institutions”

And to interact with our panel of Dalit and Adivasi Scholars


*Date* - 22 August 2010 (Sunday)
*Time *- 3 PM to 5.30 PM
*Venue *- Room No 303, Indian Social Institute, Lodhi Road, New Delhi

*
*

*Speakers*

*David Vumlallian Zou *(from Manipur) teaches at History Department, Delhi
University and did his doctorate from Queen’s University, Belfast with full
scholarship from Academic Planning Grant (Northern Ireland).

*Abhay Xaxa* (from Chhattisgarh) is currently working with Indian Institute
of Dalit Studies, New Delhi and did his Masters in Social Anthropology from
University of Sussex, UK  (2008) as one of the recipient of International
Ford Fellowship Programme.

*Rama Devi *(from Andhra Pradesh) completed her Post Graduation in Human
Rights from University of London (2004) as one of the International Ford
Fellow. She is currently based in Kolkata and is working with Catholic
Relief Service.

*Bhawani Buswala* (from Rajasthan) is currently in the country for his field
research. He is pursuing his PhD in Anthropology from Brown University,
Rhodes Island, USA on full university scholarship.

-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly

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[GreenYouth] ] Fake Encounters in Jharkhand by Gladson Dungdung

2010-08-18 Thread Ranjit Ranjit
*

Fake Encounters in Jharkhand
*

By Gladson Dungdung

In the afternoon on July 5, 2010, the security forces comprising of JAP and
SAF under the leadership of E.H. Siddique the officer-in-charge of Tamar
Police Station arrived to Gunti village and picked up 45 year-old Etwa Munda
of Papirdah village comes under Tamar police station of Ranchi district in
Jharkhand, when he was in the house of his relative Manav Munda. The police
also caught a girl Bengi Kumari and escorted both of them towards Jabla
pahari (forest). After sometime, the villagers heard the sound of firing and
rushed toward the spot. They were shocked to see the dead body of Etwa Munda
laying on the ground. The police framed the cold-blooded murder of Etwa
Munda as a result of an encounter between the police and the Maoists. The
police also depicted him as a hardcore Maoist who was very closed to the
Maoist Zonal commander Kundan Pahan. Perhaps, Etwa Munda was not an innocent
person but under which laws the police killed him in a fake encounter is the
question needs to be answered.

Since the villagers were fully aware of the cold-blooded murder of Etwa
Munda therefore the police spared Bengi Kumari and threatened the villagers
and family members of the deceased for keeping quite. However, the villagers
wanted to raise the issue therefore they approached to a local activist
Xavier Soy and told him about the fake encounter. Meanwhile, when the police
came to know about Xavier Soy’s acts of attempting to unearth the fact of
the fake encounter and encouraging the villagers for raising the issue, the
police put Xavier Soy with his school going son behind the bars alleging
them of keeping the Maoist literature in their house. The police also do not
allow the outsiders especially the Human Rights Activists and the
Journalists to roam in the area so that the truth remained buried. Finally,
the police succeeded in shutting up the villagers’ mouths and in framing the
cold-blooded murder as a genuine case of encounter between the police and
the Maoists.

Amidst, Tamar police again picked up another villager Rajesh Singh Munda of
Papridah village on August 1, 2010 before the dawn from his village when he
was sleeping. The police took him near Koja River in Heso forest and gunned
down after branding him as a hardcore Maoist and aide of the Maoist Zonal
Commander Kundan Pahan. The former Jharkhand chief Minister Arjun Munda
raised the question and demanded for the CBI inquiry alleging that the
Police killed Rajesh Singh Munda in a cold-blooded murder. He also said that
the Naxalism would grow if innocent villagers were being coined as Naxalites
and killed in fake encounters. He further said that the police kill innocent
Adivasis precisely because they are voiceless. Perhaps, this is the first
time in Jharkhand when a political leader has raised questions against the
cold-blooded murder. Obviously, the most of the people keep quiet on the
case of fake encounter because the licensed killings are not only accepted
in our so-called civilized society but we also applaud for it, award the
killers and make them heroes of our Indian society, which foundation lies on
the non-violence ethos.

It would be very interesting to know whether Etwa Munda and Rajesh Singh
Munda were members of the Maoist groups? The circumstances suggest that they
were not the members of the Maoist groups. For instance, the Maoists had
called off ‘India block’ on July 7th after alleged killing of their leader
Azad. Similarly, on 8 August 2010, they shut down Jharkhand, Bihar,
Chhatsgarh and West Bengal against the arrest of Maoist leader Rajesh alias
Udayji from Ranchi the capital city of Jharkhand. However, they did not even
issue a statement after brutal killings of Etwa Munda and Rajesh Singh Munda
by the Security Forces, which is a clearly indication that they were not the
members of the Maoist groups. However, the villagers do not deny Etwa
Munda’s involvement in some illegal activities but denied him being the
member of Maoist groups. Perhaps, Rajesh Singh Munda was completely
innocent.

Indeed, the police often conduct fake encounters for ensuring medal, award
and promotion for them but now the things have changed. The purposes of
cold-blooded murders are entirely different in the red corridor. The
Security forces have been organizing the fake encounters in the forests with
the intention of frightening the villagers so that they can stop supporting
the Maoists. It is to show the brave work of the security forces to the city
dwellers especially the middle class for getting their support for the
bigger assault against the Maoist. It is also to bring back the lost moral
ground of the security forces. And of course, it is to shield their failures
and to justify the so-called anti-Naxal operations of the Indian government.


For instance, on July 1, 2010 the Police had organized a mass meeting at
Sarjormdih village near Bunda police station of Ranchi district in Jharkhand
against the 

[GreenYouth] Urgent - ALL is not Well, students teach CWG organisers and they demand your active presence solidarity in this struggle

2010-08-14 Thread Ranjit Ranjit
-- Forwarded message --
From: Vijayan MJ vijaya...@gmail.com
Date: 14 August 2010 16:33
Subject: Urgent - ALL is not Well, students teach CWG organisers and they
demand your active presence  solidarity in this struggle
To:



*Dear friends,*
*
*
*Delhi University students *are finally turning the heat on University
authorities, Delhi Govt and the CWG organisers. Thrown to the streets after
their hostels have been surrendered to Commonwealth Games organising
committee by the greedy University/college establishments, the students are
up in arms (though not literally, yet) against a system thats denying them
any space in their own campuses. However, their struggle is not for
themselves of for their hostel rights; they are fighting for labour rights
in this city and against the national shame and disaster this Commonwealth
Games business has become for India's working people and poor...*.*
*
*
*F*or us, in Delhi Solidarity Group, this is a moment when some of our own
comrades have pulled-off this rather stunning opposition among University
students that has the potential to stun Kalmadies of the UPA and the CWG
organising lobby... We need to join them in our own ways, as friends,
comrades, as parents (!) - upholding them, their spirit, sitting with them
at the dharna sthal, raising resources for their programmes across the
university, getting pamphlets made for them, etc (being some ways).* *
*
*
*P*ls remember that nothing compensates for your active presence and
solidarity. Writing about them and their struggle, sending petitions
supporting their demands to Government, bringing diverse groups from all
over to understand their struggle and provide solidarity, talking about
their struggle to other constituencies in this city, etc are also good ways
of providing solidarity to them at this moment*. *
*
*
*L*ets remember that this could be the beginning of what could well be the
end of the Commonwealth dirt.  If someone could initiate it with so much
energy and strength, it is the University friends and they have shown the
way. They have stood with us in the past - for Narmada, for Singur, for
Nandigram, for Chengara, for fishworkers, for Palestine, for Human Rights in
Kashmir, for Kashipur, for Niyamgiri, against AFSPA... and the list is
endless. They need us to stand with them, in this struggle of theirs, for
their rights and demands..*.*
*
*
*For *all we know, they may create history ... and we are sure they
will script a new victory* ! *
*Today, *it is our privilege to be part of that. After all, it is for all of
us, for democracy, that they are on the warpath...
*
*
*Venue: Arts Faculty, Univ of Delhi North campus - 9am to 9pm...*
*
*
*Kindly read and circulate the below note (prepared and circulated by UCD
friends)... *
*
Regards,*
*
*
Tarini Manchanda, Shabnam Hashmi, Joe Athialy, Bhupendra Rawat, Kalyani
Menon-Sen, Kaveri Rajaraman, Vimalbhai, Rajendra Ravi, Sunita Rani, Bipin
CC, Purnima Ramanujan, Sherebanu Frosh, Anita Kapoor, Anil T Varghese,
Sandeep Ekka, Abhay Xaxa, Aanchal Kapoor, Shalini Sharma, Madhuresh
Kumar, Kabir Arora, Vijayan MJ*  others in DSG *collective...*  *
*
*
* *

*The University Community for Democracy is initiating a relay hunger strike
from 12th of Aug onwards between 9 a.m and 9 p.m at Arts Faculty, North
Campus, DU against:*

*
*

·*Eviction of students and labouring poor of the city in the name of
Commonwealth Games*

·*Violation of legally guaranteed labour standards in the University in
particular and in the city in general.*

·*Lack of rent control around the university which has resulted in the
sky rocketing of rent rates making accommodation for common
students unfordable. *

·*Arbitrary decision making and shrinking of democratic space.*

Everyday 5 people (teachers, students, researchers and activists) will be on
hunger strike and rest would join in solidarity.



UCD is a forum that has formed in the university with the intent of
resisting the outrageous and deeply undemocratic manner in which Delhi as
well as the university is being re-engineered for the 12 day commonwealth
games. As the games are drawing closer it is becoming increasingly difficult
for the government to mask the exploitative and unjust nature of the ‘world
class city’ that being imposed on the citizens of Delhi. As members of the
university community we urge you to join our relentless battle against
oppressive state action that will only intensify as the weeks go by.



This hunger strike provides us the opportunity to come together in
solidarity as students, teachers, activists, journalists and all those who
have been disposed by the state in the name of national pride.  Let us come
together and ask What is this aggressive nationalism which is obsessed with
making hollow political assertions of super-powerdom while neglecting the
labouring lives of millions? Let us gather and demonstrate our collective
strength by asserting our rights and resisting the repressive 

[GreenYouth] Commonwealth Games and Kalawati

2010-07-30 Thread Ranjit Ranjit
 *Commonwealth Games and Kalawati*

The so called “irresponsible remarks” by Mr. Mani Shankar Aiyar (on the
Commonwealth Games) have left the government and its beloved *babus* fuming.
The routine and the alternative media is buzz with an outright condemnation
of Mr. Aiyar, calling him anti-national and an unworthy son of this great
motherland. It all amuses me.

As an Indian, I know that the stakes of Indian pride on a global scene are
too high to be meddled with at the last moment. The Beijing Olympics have
showcased China to a global audience and we are told by the self righteous
hawks that we too should use this opportunity to showcase the might of
India, the next super-power. We are told that events like the Commonwealth
Games bring with them employment and opportunities for developing and
improving the existing infra-structure. The government sees the event as a
boon for economic development and prosperity. I won’t be wrong in concluding
that we have been made to believe that the woes of the common Indian will be
laid to rest on October 3, 2010 as soon as the games are declared open!

Alas! This could have been true. The darker side of the organization of
these games is not only murky but plainly speaking dirty to the soul.
Corruption, malpractices, poor quality and irrelevant budgeting have plagued
the games in a big way. The games will conclude with an approximate budget
of 35000 Crore rupees (or 1.3 Billion USD). Imagine a sum of 3500 Crore
Rupees just to develop a showcase of might and economic well being in a
country where 47% of population earns less than 1.25$! What can we call
this? Are there words to describe this inhuman and irrelevant extravagance?


I agree with those who argue that events like the Commonwealth games
shouldn’t be compared with governmental policies of public welfare. True but
unfortunately it is not all about money; it is the irrelevance of thought of
our policy makers which angers me. It was heartening to see Mr. Rahul Gandhi
talk about Kalawati during the trust motion in 2008. But can he imagine that
how many more Kalawatis would have been added to the system ever since the
inception of construction work for the Commonwealth Games? I still remember
Beena, the eight year old daughter of Ram Pyari, a migrant worker from Uttar
Pradesh who had come to Delhi with her family to work on one of the stadia.
Beena had bone cancer and of course the family could not afford any
treatment. Beena died in one of the slums which had come out as an
illegitimate offspring of the Commonwealth games village. The family wanted
to take Beena’s body back home but couldn’t afford loosing the provisional
livelihood as the contractor wanted the work to go on a war footing- he had
a deadline to meet. Beena was buried in Delhi and Ram Pyari continued
working at the stadia which is now ready as a symbol of India’s growing
economic might- the ornament of the showcase which Mr. Kalmadi and his bunch
of imbecile nitwits want us to appreciate. I am sure the story of Beena and
Ram Pyari is not the only one. Many Beenas lie buried under the debris of
what we think is the greatest sporting event in the country. Surely, the
cost of organizing the games goes far beyond 35000 Crore rupees.

It is ironic that the logo of these games has been made to look like the *
Chakra* (a symbol of India’s freedom) with four colors- red, blue, yellow
and pink. Each color has relevance and they represent the “trinity of
values” which symbolizes the games. Red represents a unification of
humanity, yellow –a chance for the athletes to realize their destiny, blue
promotes equality and pink we are made to believe adds an element of
surprise and luxury to the games and reflects India in all its resplendent
glory. On one of Beena’s visit to my clinic I had asked her which color does
she like the best. It haunts me that she had abruptly said “Pink”. No wonder
India’s “resplendent” glory could only be erected on her flesh and bones.

I am surprised why the “trinity of values” concept eludes our ruling class
when it comes to prioritizing hunger, poverty and ignorance? Why can’t the
red represent an equitable distribution of resources? Why can’t blue promote
social equality and social justice? And how about assigning the yellow color
to opportunities and hope to fulfill the destiny of millions of common
Indians who are otherwise too effete to even stretch their imagination
beyond the need and fulfillment of daily bread? It is indeed a matter of
shame that we want to hold the Commonwealth games even when we have yet to
sort out more pressing issues which require an in-depth and humane
allocation of funds and resources. I won’t be exaggerating if I compare this
to Pokhran-II where an incumbent BJP government found it appropriate to
conduct the blasts and gain instant middle class popularity rather than
mending India’s gaping economic and social wounds.

The showcase of Indian glory will also be a hallmark of core values which
define 

[GreenYouth] Pracharak as Terrorist – On the Bhasm asur of Hindutva Terror

2010-07-26 Thread Ranjit Ranjit
Pracharak as Terrorist – On the Bhasmasur of Hindutva Terror

I.http://kafila.org/2010/07/20/pracharak-as-terrorist/#comment-10717

Hindu mythology with its plethora of gods and goddesses (which according to
a conservative estimate numbers around 330 millions or 33 crores) has n
number of stories supposedly to show the human face of the almighty. One
such story talks of the creation of a demon called *Bhasmasur* by one of the
gods himself. The said demon had the unique power of turning everything into
ash if he could touch anybody’s head. The story goes that after ‘conquering’
the world the demon tries to attack his ‘creator god’ namely Shiva himself
and then Lord Vishnu intervenes and manages to eliminate the demon itself.

Whatever might have been the significance of the story then, it bears
striking resemblance to the plight of the RSS – the biggest fountainhead of
Hindutva politics in the country – today. And this relates to the arrest of
many of its senior wholetimers (called *Pracharaks* in its lexicon) for
their role as masterminds, instigators or patrons of terrorist acts in the
country and the ongoing questioning of many other senior leaders for their
role in aiding and abetting such acts. Interestingly the parent organisation
has till date not formally denied their role in all these acts and nor
called it witchhunting as it did when investigations into the Malegaon bomb
blast II (Sept 2008) were on and the likes of Sadhvi Pragya, Lt Col Purohit
and others from the larger Hindutva family found themselves behind bars. In
fact, this time it appears more cautious and according to a report it has
even sent few of its leaders who supposedly played some role in these acts
on a compulsory leave and has plans to send few more. (*Bhaskar*, 7 th July
2010).

It might never be known what role (if any) the RSS itself played in these
acts or not but with the arrest of few of its seniors in engaging in such
acts it is clear that there definitely existed a network of rogue RSS
Pracharaks/leaders who cleverly manipulated the Parivar links to their
heinous agenda. Of course, it is now history how the RSS received opprobrium
(fromVallabhbhai Patel, the first home minister of independent India) for
creating the culture of violence which ultimately led to the assassination
of Mahatma Gandhi and questions would always be raised how it fostered such
rogue pracharak-terrorists in its ranks. Whatever might be the truth in the
case it cannot be denied that RSS and its top bosses have to do a lot of
explaining in the coming few weeks and one might see arrest of few other
senior leaders of the Parivar for helping the Pracharak-terrorists execute
the Ajmer as well as Mecca Masjid blasts.

The moot question is whether the powers that be will show enough spine to
take all necessary steps to stamp out the roots of majoritarian terrorism in
the country or will suddenly develop cold feet once the investigations
further unravel few other dark corners of the issue.

*II*.

What is the present worry of the RSS ? The lacklustre performance of its
appointee as BJP President or the manner in which the Delhi 4 (as named by
Sangh Supremo Mohan Bhagwat) is wresting control over the party with due
support of Advani or for that matter the drop in attendance at its Shakhas ?
Or it has to do with the re-induction of Jaswant Singh ( who committed the
heresy of praising Jinnah in his book) in the party. It cannot be denied
that the Sangh leadership is not perturbed over all these developments and
has not lost a single chance to administer a dose of  ‘baudhik’ to them from
time to time. Recently there indeed was such a meeting where the Sangh
people spoke and the top leadership of BJP listened.

But all these little worries have not given the Sangh leadership sleepless
nights. It seems more perturbed over the ‘Hindu’ link to terrorism.

If one were to believe newspaper reports then it becomes clear that the
biggest worry facing the Sangh leadership is this ‘Hindu’ link to terrorism
which first surfaced in the form of ‘Sadhvi’ Pragya Singh Thakur and has
since caught on. A leading correspondent with *The Hindu* even shared that
the situation has become so grim that “..[m]any in the Rashtriya Swayamsevak
Sangh have been spending sleepless nights, wondering where police
investigations will lead once the agencies are able to connect all the dots
that have emerged over the past two years.” (RSS worried about ‘Hindu’ links
to terrorism, Neena Vyas, *The Hindu*, 2 June 2010)

Definitely its worries are understandable. Nanded-Parbhani-Malegaon in
Maharashtra, Tenkasi in Tamil Nadu, Mecca Masjid in A.P. Ajmer bomb blast in
Rajasthan, Kanpur in U.P., Bhopal in M.P. and the ongoing investigation in
the blasts in the Samjhauta Express establishing clear links with the
fraternity. The list seems endless.

Gone are the days when any link of terrorism with the name Hindu was frowned
upon even by a section of the civil society, today with the hand of Hindu

[GreenYouth] Rs. 744 crores dalit fund diverted for Games

2010-07-16 Thread Ranjit Ranjit
Rs 744cr dalit fund diverted for Games

http://timesofindia.indiatimes.com/City/Delhi/Rs-744cr-dalit-fund-diverted-for-Games/articleshow/6173912.cms


NEW DELHI: The state government has over the past five years been
systematically diverting funds meant for the development of Scheduled Caste
communities to projects related to the Commonwealth Games, a reply to an RTI
query has revealed. Since 2006, Rs 744 crore has been used up from the
Scheduled Caste sub plan fund for Games-related projects of various
departments.

Releasing the findings on Thursday, an NGO Housing and Land Rights Network
called for an inquiry by a parliamentary sub-committee into the diversion of
the funds which it said violated all norms of governance.

The RTI query was addressed to the city's department of social welfare the
agency in charge of SC/ST/OBC/minorities which furnished the details. HRLN
and the National Dalit Campaign for Human Rights said the funds were used
for projects of MCD, NDMC, DJB and departments of urban development and
sports and youth, among others.

The RTI reply said that in 2006-07, Rs 1.97 crore was diverted from the
special component fund and spent on Commonwealth Games-related projects. In
2007-08, Rs 15.58 crore was used from the fund. The amount rose to Rs 214.73
crore in 2008-09 and Rs 288.44 crore in 2009-10. In 2010-11 so far the
amount diverted for CWG projects is Rs 233.64 crore.

In another RTI application filed by HRLN with the Organizing Committee of
the Commonwealth Games on the Agra trip being organized for the 8,000-odd
athletes and delegates, the OC said the cost of the trip would be Rs 1.71
crore.

HRLN said the diversion of money violated norms governing special component
plan funds. The norms, put in place by the Planing Commission and the
National Development Council, clearly state that the fund is meant for micro
development works for the Scheduled Caste communities. Government of India
rules have repeatedly emphasized that the funds allocated under the SCP have
to be disbursed exclusively for the benefit of those belonging to the SC
communities, HRLN activists said. Delhi has a Dalit population estimated at
2.34 million.

HRLN has also written to the Comptroller and Auditor General seeking an
audit into the exact expenditure on the Commonwealth Games to date and the
diversion of funds from SC sub plan component.


-- 
Pragyanshu Amaoni,
CIPOD/SIS/JNU
New Delhi

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[GreenYouth] Caste Injustice in JNU

2010-07-15 Thread Ranjit Ranjit
COMMENTARY
Economic  Political Weekly EPW JUNE 26, 2010 vol xlv nos 26  27
27
*Caste Injustice in
Jawaharlal Nehru University*
Santhosh S, Joshil K Abraham

Be it in the implementation of a University Grants Commission guideline on
reservation for scheduled castes, scheduled tribes and other backward
classes in faculty positions, or in the matter of providing justice to
student victims of caste prejudice and violence, the Jawaharlal Nehru
University (New Delhi) administration has shown a regressive attitude that
belies its progressive image.
The Jawaharlal Nehru University (JNU), New Delhi, is considered to be one of
the most progressive campuses in India and a bastion of radical politics.
Given its iconic status (should we call it the brand value), other
institutions of higher education often try to emulate it. Yet, a closer look
at the functioning of JNU shows us that it is no better than most
conservative
campuses in the country. A case in point is the implementation of
reservations
both in faculty appointments and in student admissions. UGC
GuidelinesFollowing the “UGC Guidelines for Strict Implementation of
Reservation Policy”, the Executive Committee (EC) of the JNU decided in 2007
to implement reservation
for the scheduled castes (SCs) and scheduled tribes (STs) at the level of
associate
professors and professors and reservation
for Other Backward Classes (OBCs) at the level of assistant professors. Yet,
within two years, the JNU administration found ways of subverting its own
2007 decision. In 2009, the JNU advertised for 149 faculty positions. The
anti-reservation
lobby in the campus got active and the
selection process was virtually frozen. There were student demonstrations,
cutting
across the political spectrum from far left to the far right, poster
campaigns, and pamphleteering in favour of the implementation
of reservation along the lines of the UGC guidelines. The JNU Teachers
Association also took a position in favour of implementing reservations. But
the JNU EC meeting convened in April 2010, as a way of delaying – if not
derailing
– the implementation of reservations, chose to seek further legal advice
from the solicitor general of India – a suggestion
which originated from the vice chancellor
himself.
The arguments of the anti-reservation
lobby in the JNU merit attention. In a letter
sent to the JNU Executive Council in November 2009, 30 faculty members
claimed:
Considering that this step [implementing Scheduled Castes and Scheduled
Tribes reservations above the level of Assistant Professors] has very
serious implications for the long term academic development of this premier
University, the EC should reconsider its decision…
This alarmist claim has received its endorsement
from others too. In a note submitted
to the vice chancellor of JNU, the former vice chancellors and emeritus
professors
such as Y K Alagh, T K Oommen and Bipin Chandra, argued,
If steps are taken which prevent it [JNU] from remaining one of the premier
centres of excellence (which is what we fear will happen by limiting,
through reservation, the scope for selecting the best faculty at the Senior
Professor and Associate Professor
levels) the chief victim will be the disadvantaged
sections of Indian society. If JNU declines, the well to do will move to
foreign and private universities, and the disadvantaged will no longer be
able to get world class education which JNU has been so proud to offer them
so far.
The argument that the “disadvantaged sections of India” will suffer if the
“well-to-
do”
take flight to foreign and private universities – an argument which
uncreatively
mimics the Gandhian idea of trusteeship
– is both specious and dubious and does not stand scrutiny.
There is more at stake here. The terms “disadvantaged sections” and
“well-to-
do”
are vague enough not to refer to their caste connotations. It does not need
much imagination to understand that the lower castes and the dalits
predominantly constitute
the “disadvantaged”; and the upper castes, the “well-to-
do”.
While the luminaries
thus deny the validity of caste as a source of power and lack of it, caste
does return with a vengeance. The flip side of their argument is that if
there is any source of emancipation for the lower castes, it can come only
from the upper castes. If the upper castes flee abroad – as they have been
always doing – lower castes will be eternally trapped in a state of
intellectual misery. Given the claim that the “well-to-
do”
are the source of “world class education”, the only knowledge
that needs to be transmitted to the lower castes is that of the upper
castes.
The authors thank M S S Pandian for his inputs in writing this
piece.Santhosh S (ssanthosh1...@gmail.com) is visiting faculty at Jawaharlal
Nehru University and Joshil K Abraham (joshilabra...@gmail.com) is at the
Ambedkar Institute of Technology.
COMMENTARY
JUNE 26, 2010 vol xlv nos 26  27 EPW Economic  Political Weekly
28
Thus, the argument forbids the entry of lower 

[GreenYouth] SAY NO TO BOTTLED WATER !

2010-07-10 Thread Ranjit Ranjit
SAY NO TO BOTTLED WATER !
http://www.youtube.com/watch?v=Se12y9hSOM0

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[GreenYouth] Fwd: Arrest all Hindu Terrorists!

2010-05-12 Thread Ranjit Ranjit
http://communalism.blogspot.com/2010/05/ajmer-blasts-investigation.html
May 11, 2010  Ajmer Blasts
Investigationhttp://communalism.blogspot.com/2010/05/ajmer-blasts-investigation.html
Delayed Waking up: Terrorism Investigations

Ram Puniyani

The Ajmer bomb blasts took place on 11th October 2007; these took place
inside the holy Shrine of Khwaja Moinuddin Chisti, killing two people. In
the wake of this the central Home minister, in his standard statement said
that this is the handiwork of HUJI and Lashkar-e-Tayyaba type groups who are
indulging in these activities and this is aimed to disrupt the communal
harmony in the country. Three years down the line now a RSS functionary
Devendra Gupta and his associates have been accused of triggering this blast
and have been arrested. To cap it all there seems to be the connection
between this Ajmer blast and the blast which took place in Mecca Masjid in
Hyderabad, which took place a few months ago of this Ajmer blast (May 2007).

There is also the news that the Rajasthan police despite evidence delayed
the investigation of Ajmer blasts as the leads of investigation pointed
towards the involvement of Hindu right wing terror gangs. One also hears
that since Sadhvi Pragya Singh Thakur was arrested in connection with
Malegaon blasts, her links led to Swami Asimanand of Dangs, who is the major
RSS combine figure of the area. He is absconding since then. And now apart
from Maharashtra police Rajasthan police is also looking for him.

Strange things have happened in connection with the investigation of blasts
during last few years. The thesis guiding the police investigation for a
long time was that terror groups are being promoted by Pakistan and they
want to create communal disharmony, that they are putting bombs in places of
Muslim worship. It is due to this and the inherent biases of our
investigation agencies that for so long and despite clear involvement of
terror groups inspired and connected with ideology of RSS were not touched.
It was after Hemant Karkare discovered the irrefutable evidence of Sadhvi’s
motor cycle used in Maelgaon blasts and her connections with all others, Lt
Col. Prasad Shrikant Purohit, Swami Dayanand Pande, Retd. Major Upadhaya
etc., that the nexus was discovered. After the tragic killing of Hemant
Karkare again the investigation has put on the slow track. In the face of
such strong evidences now some of the investigation authorities are forced
to wake up to the threat of terrorism done by these groups.

There has been a pattern of these terror attacks done by the likes of
Sadhvi, those connected with RSS ideology or remotely connected with
organizations floated by the ones’ trained in RSS ideology. This raises lot
of questions about the professional competence of our investigation
agencies. The blasts took place in the places where predominantly Muslims
congregate, blasts took place at times when their numbers was maximum in the
places of prayer. The observation was that after the blasts, blinded by the
inherent biases, the investigation agencies made it a routine to arrest some
Muslim youth. The names of HUJI, Lashkar, and SIMI have been dished out and
lapped up by media which has shaped the public opinion.

The problems which we witnessed in this are two fold. One, the innocents
were tortured and their lives and careers were ruined by this crass attitude
and second the real culprits carried on merrily one after the other, knowing
full well that they will be protected because of their religion and because
of their organization, which makes maximum noises against terrorism itself.


The pattern began with Nanded in 2006, when two Bajrang Dal workers died
while making bombs, in the same city later a Shiv Sena Shaka member died in
the go-down storing biscuits, two Bajrag Dal Workers died in Kanpur in 2008
and many such incidents kept going on. The tide in a way turned when the
irrefutable evidence of Sadhvi Pragya Singh Thakurs' motor cycle being used
in Malegaon blast was detected. The immaculate investigation done by
Mahrashtra ATS led to the detection of the involvement of other such
affiliates (meaning all those organization who subscribe to ideology of
Hindu Nation, Hindutva and whose core team is trained in this ideology).
Sadhvis' photo was also seen with the BJP President Rajnath Singh. Surely
after the arrest of the real culprits starting from the Sadhvi, the
frequency of terror attacks has come down. In Thane on 4th June 2008, two
Hindu Jagran Samiti workers were arrested for planting the bombs in the
basement of Gadkari Rangayatan, due to which 7 people got injured. The same
group was involved in the blasts in Vashi, Panvel also. This group was also
involved in the bomb blast in Goa, recently on the occasion of Narak
Chaturdashi. This group idolizes Savarkar (Hindu Mahasabha) and Hedgewar
(RSS) and indoctrinates its members into hating Christians and Muslims.

Similarly on 24th August 2008 two Bajrang Dal activists died in Kanpur,

[GreenYouth] Myth of the Misuse of Laws meant for the protection of dalits and tribals

2010-05-08 Thread Ranjit Ranjit
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Where Is Brahmeshwar Singh 'The Great'?

*By Subhash Gatade*

07 May, 2010
*Countercurrents.org*

*Myth of the Misuse of Laws meant for the protection of dalits and tribals*

Whether the laws supposedly meant for the protection of dalits and tribals
are put to misuse ?

It is a theme which recurrs regularly in the discussions engaged in by the
chattering classes of the country. While nobody can deny that frivolous
cases are not filed under this act the manner in which the issue gets raised
creates an impression that the only 'use' of this law is its 'misuse.'
Neither the polity nor the articulate sections of our society seem ready to
go for a reality check. In fact, as a marker of these classes
'sensitivities' towards this delicate issue, even Ms Mayawati in her earlier
incarnations as Chief Minister of UP had cautioned the police about its
'misuse'. She is also reported to have issued G.O.s (government orders) to
use this law only in cases of rapes and murders of the dalits.

The issue also came up for discussion in the parliament recently when a
member raised query dealing with the theme. As reported in a section of the
press, while replying to this query the minister for social justice and
empowerment Mr Napoleon told the house that there were 6,564 false cases in
2008 across India under the Scheduled Castes and Scheduled Tribes
(Prevention of Atrocities) Act, 1989, called the PoA Act. It is widely known
that this Act provides for a sentence of up to five years for atrocity
committed or humiliation heaped on a Dalit, and provides for the setting up
of special courts for trial of cases. (Hindustan Times, 27 th April 2010)

A break up of the figures cited by the said minister is quite revealing. Of
these, 2287 false cases came from one state: Rajasthan. Andhra Pradesh
followed at 1,577 false cases. Uttar Pradesh, the state with the largest
Dalit population (21 per cent of the state's 160-70 million and which stood
at no. one as regards cases of atrocities against these sections are
concerned), was third with 843 false cases. Punjab - the state with the
highest proportion of SCs at 29 per cent of the population - has had just 52
false 

[GreenYouth] Dalits against Khap Panchayats: Protest against Mirchpur Killing

2010-05-07 Thread Ranjit Ranjit
 *Haryana Dalit Bachao Sanghursh Samiti*

*F-15,Bhagat  Singh   Market,  GoleMarket,  New
Delhi-110001*

*Phones: 23367602, 039972, 9958766625*





Press Release

*Killing Of Mirchpur Will Be Protested By “Jharu Down”*

*New Outfit Launched To Save Dalits In Haryana And To Teach A lesson To
So-called Khap Panchayat.*

*Chief Minister Must Resign*

New Delhi, 6th May, 2010

Dr. Udit Raj said that some Jat musclemen burnt  the houses of Dalits on
21.4.2010 at Mirchpur, dist. Hissar, Haryana, right in front of the
policemen.  The house of a disabled girl, Suman who was hiding in her house,
was set on fire and she was burnt alive and her father sustained 90% burn
injuries and died next day.   On the 19th April, some Jat youths who were in
an inebriated condition were creating  nuisance in the Valmiki Basti.   A
dog in the basti started barking at them  which was beaten by the jat youths
who were drunk.  When the people from the Valmiki community objected to
their behaviour.   Next day when some elders of the Valmiki community went
to meet the Jat leaders to tender apology and restore peace, one of their
men, Vir Bhan, was given lathi blows by some Jat youths and Vir Bhan had to
be taken to district hospital.  Unfortunately, the hospital authorities
refused to admit him.   Afterwards, people from the Valmiki Samaj met Thana
Incharge, Shri Vinod Kajal, and narrated the entire sequence of events.

Thana Incharge came to the place of incident at about  9 PM and just when
the Valmiki community people started explaining the position leading to the
incident, people from the Jat community also assembled there and launched an
attack exactly at that  point of time. From the above, it is evident that
the houses were put on fire right in the presence of the Thana Incharge
resulting in the death of two Dalits.  Tara Chand  was being set on fire in
front of the policemen  when he  was desperately trying to save his life but
could not do so.   He was brought to the hospital on 22.4.2010 where he
succumbed to burn injuries.   The whole area is so much gripped with fear
that the entire Valmiki community have left their homes and hearths and
taken refuge in the district headquarter.

This ghastly incident has terribly shaken not only the entire Valmiki
community in the country but also dalits and other people having respect for
human values.   Earlier also, houses of  Valmikis were set on fire at Gohana
in Haryana.

Prior to that, five Dalits were slaughtered at Jhajjar, Haryana.  India got
Independence 63 years ago.  Instead of working for their welfare  and
raising their standard of living,  Dalits are struggling hard to save their
lives.  Are we living in a civilized society ?  Medieval age is known for
its cruelty but this incident has probably taken us to primitive ages.

Haryana Dalit Bachao Sanghursh Samiti has decided that now it will be a
fight to the finish. The Convenor of the Samiti said that very soon “Jharu
Down” agitation will be launched  to express our protest against the ghastly
killings in Haryana.  In the first phase, the agitation will be started in
Delhi, which will throw the entire city out of gear so far as  cleanliness
is concerned. If tangible security to dalits in Haryana is not provided and
guilty are not punished, there will be reprisal by Safai Karmcharies to keep
off from the work during the Commonwealth Game. The Haryana Government and
the Central Government will be squarely responsible for this state of
affairs.  It is demanded that Haryana Government should be immediately
dismissed for this fiaasco.  The cases relating to the killing of Dalits
should be dealt by the fast-track courts for expeditious justice.  The
people who have left their homes and hearths  should be given flats at the
district headquarter and mere compensations and job will not suffice. All
these cases relating to the killing of Dalits in Haryana should be
transferred to Delhi. So called Khap Panchayats must be banned. There is no
SC/ST Commission in the State of Haryana which should be constituted
immediately. A judicial probe may be ordered into the matter by a retired
Judge of the Supreme Court or the High Court.



*(Sanjay Raj),* Media Incharge

9654252076





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Thanking you,

Vinod Rawat

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Swords will always sharpen, bullets harden and retaliation fasten, but none
shall ever equal the power of knowledge.

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[GreenYouth] the Saga of his Discrimination in America

2010-04-20 Thread Ranjit Ranjit
Untouchable Ambedkar—the Saga of his Discrimination in America
In a thought-provoking article in The New York Times, Joseph Berger had
exposed a sensational but well-guarded secrecy how the Columbia University
was compelled to abort the project for the Ambedkar Chair in the teeth of
opposition by some faculty members. It is clarified at the first opportunity
that the opponents of the Ambedkar Chair were not Americans per se. The
members who offered resistance to nip the scheme in the bud were Indians—one
and all. And they were, according the said article in the powerful daily,
the “upper-caste Indians”. READ MORE
http://www.mainstreamweekly.net/article1990.html

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[GreenYouth] Chidambaram’s Crocodile Tears by Glad son Dungdung

2010-04-15 Thread Ranjit Ranjit
-- Forwarded message --
From: Gladson Dungdung gladsonhractiv...@gmail.com
Date: 15 April 2010 10:19
Subject: [arkitectindia] Chidambaram’s Crocodile Tears by Gladson Dungdung
To: Arkitechindia arkitectin...@yahoogroups.com, humanrightsactivist 
humanrightsactiv...@yahoogroups.com




Chidambaram’s Crocodile Tears   By Gladson Dungdung Jharkhandmirror.org 15
April, 2010

Soon after hearing the heart breaking news from Dantewara of Chhatisgarh,
where 76 CRPF personals were killed in the Maoists attack on April 6, 2010,
the India’s Home Minister P Chidambaram gave his resignation saying, “I have
no hesitation in saying the buck stops at my desk. I accept fully
responsibility for what happened in Dantewara”. Of course he is right;
apparently because he is the person who had sent the CRPF personals for
preparing the investment roadmap by killing the Maoists as they are the
biggest threat to the investment climate that’s what our economist Prime
Minister Manmohan Sigh had said earlier.

A brilliant corporate lawyer turned Home Minister P Chidambaram’s odd face
had also appeared in the media, shedding tears for the CRPF personals who
laid down their lives in Dantewada. But how could the Prime Minister
Manmohan Singh had accepted Chidambaram’s resignation when his assigned job
for preparation of the investment climate has not yet accomplished? As
usual, the corporate media did not hesitate in coining Chidambaram as hero
of the day merely for submitting his resignation not for his deeds for the
nation. But is he? Is it not true that he shed the crocodile tears merely to
mobilize the middle class sentiments in the favour of his war against the
Adivasis in corporate interest?

Perhaps, the ARMY Chief General V K Singh has unmasked the corporate Home
Minister saying that there appeared to be “internal deficiencies” in the
training of the personals lost their lives in the attack. Though Chidambaram
has rejected it by saying it “incorrect and baseless” but question is how
the ARMY chief who is responsible for the security of the nation can talk on
the baseless matter? Does Chidambaram know better than the ARMY chief about
the security related matters? Of course, he can not be challenged on the
matters of the corporate but every one can doubt on his ability on the
security matters if he challenges the ARMY chief.

Secondly, the matter of the law and order is the state subject but there
were no support extended to the CRPF personals by the local police during
the anti-Naxal operation in Dantewara. Thirdly, there is no electricity,
good telephone service and other facilities available in the CRPF camp of
Dantewara. Ironically, the CRPF personals had no vegetables for last three
months. They were having chapattis with mangos available nearby the CRPF
camp. In fact, the CRPF camp was established in Dantewara without
availability of the required infrastructure, support and facilities. This is
how our brave security personals are being treated and our ruling elites
shed the crocodile tears when they lose their lives and we also walk with
them. Is it not true that the CRPF personals were left to die in an unknown
utterly dangerous place without any help of the local police and the
villagers? Who is responsible for the loss of 76 brave lives?

Paradoxically, the opposition party the BJP has backed Chidambaram saying
‘it is not the time for a Senapati (commander) to step down. His resignation
at this stage would be meaning a victory for Naxalites’. A question comes
into one’s mind is whether the BJP would have behaved in the same manner
with Chidambaram if the Jehadi terrorists would have done the same damage to
our security forces? If the 26/11 can end Shivraj Patil’s career as Home
Minister then why should Chidambaram stay back?

However, the Left parties especially the CPI (M) has shocked the most as now
Bhudhadev Bhattacharjee has also agreed to work together with Chidambaram
and of course, his party is very keen to establish corporate corridor in the
so-called red corridor. The people are amazed to see the rights left and
centre alliance on the issue of cleansing the Maoists. It is apparent
because all these parties are working hard for converting the so-called red
corridor into the corporate corridor. Now the corporate houses have also
become the election investors therefore our political parties are committed
for the corporate interest rather than the people’s interest. Obviously,
they are the main actors who run the biggest democracy of the world, where
the marginalized have only a day once in a five years to rejoice the
democracy and rest of the days they have to face the brutality.

Indeed, the untrained CRPF personals were deliberately put into danger with
the expectation, if they are killed by the Maoists that would be the best
opportunity for mobilizing the middle class sentiments for using the Army to
get the Adivasis land clear for the corporate sharks in the name of
cleansing the Maoists. 

[GreenYouth] Why India's Dalits Dont Trust The Maoists

2010-04-11 Thread Ranjit Ranjit
*Why India's Dalits Dont Trust The Maoists*

*By Thomas C. Mountain*

*http://www.countercurrents.org/mountain100410.htm
*

10 April, 2010
*Countercurrents.org*

India's Dalits really, really distrust the Maoist movement of India and
Nepal. As the Maoist movement begins to challenge for state power in Nepal,
and has struck a serious level of alarm in the ruling elite in India, this
question has important ramifications for the future of south Asia.

The Dalit movement in India is the largest and fastest growing threat to the
status quo, followed at some distance by the Maoists. Interestingly, almost
all the Dalit leadership I know, mostly mid level cadre in the Bahujan Samaj
Party (BSP), India's third largest national party and main force in the
Dalit liberation movement, are ex-Maoists.

When asked why they distrust the Naxalites, the common term for the Maoist
movement, they point out, to start, the fact that almost all the rank and
file fighters in the Maoist movement are Dalits or tribals and that almost
all the leadership are high caste. The Dalits I know have had first hand
experience with just how casteist the Naxalite/Maoist leadership is.

When delving into the political line put forth by the Maoist movement in
India and Nepal, it is rare to find mention of caste/varna, let alone any
attempt to address caste/varna(color) in any sort of historical perspective.
It would seem that the Maoist leaders would prefer to blend class with caste
and avoid any dealing with such a potentially divisive question.

The Dalit movement exemplified by the BSP cadre I know is firmly rooted in
organizing Dalits into community collectives and focused on mobilizing
Dalits in exercising their voting rights. When it is pointed out that no
ruling class has ever peacefully relinquished their priviledges, i.e;
through elections, my Dalit comrades point out that 85% of India Dalits
still believe in the one, unifying tenent of Hinduism, varna/caste/color.
Simply put, most Dalits believe they are being punished by God for sins in a
previous life and their lot as untouchables, Dalits, is Gods Will. If God
willed your punishment today with the promise of a better re-birth in the
next life , than trying to lift yourselfs and your childrens lot above that
of cleaning the communal toilets is going against Gods Will. Sounds like a
brilliant scheme for social control using a religion, Hinduism, in the
opinion of all the Dalits I know.

Taking into consideration just how mentally enslaved most Dalits remain,
moving the masses of Dalits from being so crushed and broken to real
liberation might take a series of steps instead of one giant leap, or so my
Dalit comrades seem to feel. Dalits may have to see for themselves that
casting a vote is not going to midwife any real liberation for the rank and
file. While acknowledging that a series of trial and error may mark their
struggle and that the Maoist scorn such an approach, Dalits feel that if the
Maoist movement continues to ignore varna/caste while still dependent on
Dalits to win power, Dalits are doomed to see their struggle for equal
rights and justice betrayed by the new Brahmins, the leaders of todays
Maoist movement.

One fact remains utterly non debatable and that is that India and Nepal
remain overwhelmingly a society of villages. Equally non debatable is that
in India and Nepal's villages, caste rules . How the Maoist movement can
hope to succeed without even addressing this issue in any real way bodes ill
for any hopes the Maoist movement offers any real solutions to the most
barbaric, inhumane system of human oppression in the world, Apartheid in
India and Nepal.

In a previous life Thomas C. Mountain was the publisher of the Ambedkar
Journal and a founding member of the Phoolan Devi International Defense
Committee
thomascmountain at yahoo dot com


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[GreenYouth] Invitation: Celebration of Birth Anniversary of Bharat Ratna Dr. B.R. Ambedkar on 13th April, 2010, at 11.00 AM

2010-04-10 Thread Ranjit Ranjit
*Subject: Invitation for the Celebration of Birth Anniversary of Bharat
Ratna Dr. B.R. Ambedkar on 13th April, 2010, at 11.00 AM, IGNOU, New Delhi.*

*
*

*Dear All,*

* *

Dr. Ambedkar Chair on Social change and Development is celebrating Birth
Anniversary of Dr. B.R. Ambedkar for a a half day on 13th April, 2010 at
11.00 AM, Convention Centre, IGNOU, New Delhi. The programme will include
lectures/presentation and academic discussions on Dr. Ambedkar’s life and
contributions. The following events/activities will be organized during this
function.



*Date*

*Activities*

13.04.2010

11.00 AM

Inauguration Ceremony

VC, IGNOU.

13.04.2010

11.15-12.00 PM

Lecture on “Ambedkar and Social Emancipation” by Prof. Tulsi Ram, JNU, New
Delhi.

13.04.2010

12.00-12.45 PM



Lecture on “Ambedkar and Reconstructing the world” by Prof. Gail Omvedt,
Chairperson, Dr. B.R. Ambedkar Chair, IGNOU.

13.04.2010

12.45-13.15 PM



Concluding Session and Vote of Thanks by Prof. Vimal Thorat, Convenor, Dr.
B.R. Ambedkar Chair, IGNOU.

13.04.2010

13:15PM

Lunch





Kindly come and attend the function, your presence will be highly
appreciated.





*With Best Regards,*

* *

* *

*From – *

* *

*(Prof. Gail Omvedt), *

*Chair Professor,*

*Dr. Ambedkar Chair on Social change and Development.*



-- 
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[GreenYouth] Struggle against land alienation @University of Hyderabad

2010-04-10 Thread Ranjit Ranjit
dear friends
u may find it interesting to note that students and teachers of university
of Hyderabad are fighting against land alienation. please read the forwarded
item

ramesh patnaik
member, secretariat,
All India Forum for Right To Education


-- Forwarded message --
From: UNIVERSITY OF HYDERABAD TEACHERS ASSOCIATION u...@uohyd.ernet.in
Date: Thu, Apr 8, 2010 at 4:29 AM
Subject: University of Hyderabad - press release
To: UNIVERSITY OF HYDERABAD TEACHERS ASSOCIATION u...@uohyd.ernet.in



*Press Release**March 22, 2010**

*

*


*

*Joint Action Committee of Teachers, Non-teaching Employees, and Students of
the **University** of **Hyderabad**

*



The campus community is agitating and presenting its perspective on a
variety of issues to the members of the Executive Council of the University
of Hyderabad which is meeting today (See Annexure 1).



The campus community has been suffering because of the arbitrary policies of
the university administration for the last more than four years. Norms are
not followed, guidelines are often flouted, and conventions that used to be
followed in the running of different functions of the administration have
been frequently violated.



The most important issue agitating the campus community is the issue of
large scale alienation of university land, especially in the last five
years, to outside organizations. The university community believes that the
resource of land is the most important resource for the future growth of the
university. We also believe that as a public university we should not try to
leverage or lease our land in order to raise monetary resources for the
university. In that respect, our thinking on this question is diametrically
different from how a private university or a corporate landowner might think
about the issue (See Annexure 2).



The above perspective influences how we think about the proposal for setting
up the Knowledge and Innovation Park (KIP). In addition to being opposed to
our philosophy, this park is being set up unilaterally, without persuading
or taking into confidence the various sections and members of the campus
community about its ostensible academic or other benefits. We are therefore
categorically opposing the KIP.



We are also strongly opposing the move to amend the statutes of the
university to facilitate a second term for the current vice-chancellor. It
is the single item for decision at the EC meeting today as listed in the
agenda. Though the agenda is cleverly worded to make it seem that the
statutory amendment is generalized enough to apply to any contingency of the
future, do not be fooled. It is crystal clear to us that the VC is pushing
for the amendment right now because he is desperate to get a second term.
There is otherwise no urgency for the amendment. However, our fundamental
position on the issue is that we are in principle opposed to second term for
any vice-chancellor, and therefore including for the current incumbent. We
are opposing any move to tinker and meddle with the statutes of the
university.





*Dr N Purendra Prasad

*

*Convenor, Joint Action Committee

*

*University** of **Hyderabad**

*

*


*



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[GreenYouth] The caste train by Gail Omvedt

2010-04-01 Thread Ranjit Ranjit
 The caste train   *By: Gail Omvedt*
http://www.himalmag.com/The-caste-train_nw4420.html

*Waiting for an India when caste names will have lost their meaning.*

   Karen Haydock  Those who deny that caste is really much of a ‘problem’
should look at the case of Chitralekha. She is a Dalit (Pulaya caste) woman
in Payannur in Kerala, married to an Other Backward Caste man. In 2003, she
decided to take up the profession of autorickshaw driving (as her husband
does), since the nursing course she was in training for required night work,
which would have impeded on her ability to care for her children. Since
then, she has been constantly harassed by the ‘caste Hindus’ who dominate
the Communist Party of India (Marxist) autorickshaw union. Her autorickshaw
was torched; then a new one was also ruined by having salt poured into its
gas tank. Finally, she herself was beaten by a mob working with the police.
When we talked to the aggressive members of the union in the local CPM
office, they refused to even recognise Chitralekha’s marriage, calling her a
“woman who lives outside the tracks”. After all, she and husband,
Sheeshkant, had committed what the ‘sacred books’ call* varna-samkara*,
mixture of castes.

Outside the tracks? The tracks are those that bear the still-very-alive
caste system in India. The train that runs on those tracks is a gloomy one,
driven by the power of the Vedas, the *Manusmriti, *even the *Gita. *At its
head is the Brahmin engine, followed by other of the sacred ‘twice-born’.
Behind, without much power to influence its running, swung along by the wily
engine, are the Shudra carriages – divided from one another for, as B R
Ambedkar noted, “Caste is not a division of labour, it is a division of
labourers.” Different Shudra *jatis *are not supposed to intermarry or
‘inter-dine’, and even today violations of these codes evoke penalties in
many of India’s villages. The caboose is that of the Dalits, tagging along
at the end. Running at the side, perhaps, can be said to be the Adivasis,
the marginalised, with Brahmin hands reaching out to drag them along with
the train. And sitting in every carriage, often with curtains around them,
with inferior food and sleeping space and clothing, are the women of each
caste.

Today, there are those who not only want to get off the train, but to derail
it completely. Perhaps the victory appears distant; yet the inequality and
turmoil in modern-day India are unprecedented. Indians bring caste along
with them wherever they go in the world, and the debates and conflicts have
continued in England, the US, the Gulf and elsewhere. In the first two, the
tradition of civil rights has added support to the battle against the caste
train.

Just recently, in a victory for the ‘subalterns’, the British Parliament,
which considers racism a crime, voted to treat caste as part of race. It had
been a long struggle – with a group called the Hindu Council UK lobbying,
though a wordy report, that caste was really not a problem, that it had
originally been equalitarian, that calling Shudras “as the legs” (which the
Rig Veda does) had to be read in the context of legs being part of the body
and essential to it; and that, anyway, caste was dying. In short, the
Council rehashed all of the tired old arguments, which can also be found
today on countless ‘Hindu’ websites. But in the end, the arguments of
justice triumphed in England. Of course, caste and untouchability are
outlawed in India, too. The difference is that countries such as Britain
enforce their laws.

We want to derail the train, tear up the tracks. There are still Gandhians
today who argue that ‘caste’, with its supposed virtues of solidarity, can
be maintained without the hierarchy and oppression. This is impossible. What
would a caste-free India look like? Enough intermarriage, for one thing, so
that everyone would have to admit that they come from many ‘caste’
backgrounds. There would be openings everywhere according to talent, not the
supposed ‘merit’ type that belong to those with millennia of superior
backgrounds. There would be no identifiable ‘caste quarters’ in villages.
Perhaps names might remain – after all, the US and England have Smiths,
Carpenters, Potters – but in India, as there, no one would remember that
they mean anything. *

Gail Omvedt is Dr Ambedkar Chair for Social Change and Development at the
Indira Gandhi National Open University, New Delhi.*

-- 
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[GreenYouth] UK Law: India’s Hindu Caste-slavery i s racism

2010-03-31 Thread Ranjit Ranjit
  UK Law: India’s Hindu Caste-slavery is
racismhttp://rupeenews.com/2010/03/30/uk-law-indias-caste-slavery-is-racism/
Posted on March 30, 2010 by The Editor
Rate This

[image: Quantcast]

The worlds worst violation of human rights are going on in India. World
conscience has been asleep. Indians hide the status of the Dalit and delve
into tokenism to justify Caste discrimination. Half the population of India
is shackled in slavery and hidden from plain view. This has to be exposed.
Every human being on this planet must write about and speak up against
institutionalized slavery in India.
*Indians themselves do not have a single term for describing the Caste
system as a whole, but have a variety of words referring to different
aspects of it, the two main ones being varna and jati.*
*The varna consists of four categories, each ranked differently in terms of
social honour. Below these groupings are the so-called ‘untouchables’- those
in the lowest position of all. The Jati are locally defined groups within
which the caste ranks are organised. Jati is coupled with one’s occupation
and the meaning of varna in Sanskrit is ‘colour’ that signify a social
category or a social classification. It is used to enforce a social
stratification but does not mean colour of skin.*
*According to those who practice and promote it, Caste is determined by
birth and cannot be changed. In a class based system there is ‘vertical
mobility’ but this is denied in a Caste based system. In India, Social
Stratification, historically, gave rise to ‘Untouchables’. Although,
practice of Untouchability is legally prohibited in India but ‘Untouchables’
continue to be shunned socially and economically. Each Caste continues in a
state of social paralysis antagonistic and hostile towards each other’s
interests. *http://www.castewatchuk.org/
However there is a ray of hope–ignited by a new law in the United Kingdom.
Once this law finds a way into the world media, it may spread like wildfire
through the European Union–and eventually to America. Once that happens,
India will have to buckle under international pressure and be forced to end
the slavery of 450 million souls who are fighting for the right to be
considered a human being.

   - Following intensive lobbying by the National Secular Society (NSS, an
   IHEU http://www.iheu.org/glossary/term/204member organization), the
   UK’s House of Lords on 2 March 2010 adopted an amendment to the new UK
   Equality Bill, paving the way for
castehttp://www.iheu.org/glossary/term/281discrimination to be made
illegal. Lobbying by the NSS was given a new focus
   by the first international conference on
untouchabilityhttp://www.iheu.org/world-conference-shows-misery-untouchability-and-hope-progresshosted
by the IHEU and held in London last summer.
   - Keith Porteous Wood of the National Secular Society commented: “This
   victory is historic; the UK is the first Western country to pass such
   legislation. I hope it will encourage other states where caste
   discrimination is practised to do likewise, or – in the case of India –
   enforce the legislation it already has.”
   -
   
http://www.iheu.org/uk-house-lords-adopts-measure-against-caste-discrimination
   - http://news.bbc.co.uk/1/hi/uk_politics/8546661.stm
   - With particular focus on the Hindu caste system, this book (*Caste-based
   Discrimination in International Human Rights Law*) represents a
   comprehensive analysis of the elimination of all forms of racial
   discrimination in international law. It evaluates the strategies that have
   informed the work of the United Nations in this area, mapping a new path
   that moves from standard-setting to implementation. Combining legal analysis
   with the meaning and origin of caste, it explores the remedies human rights
   law can propose towards the prohibition of caste-based discrimination, and
   the abolition of the caste system itself.

Bharat (aka India) has tried to keep Caste discrimination under the radar.
Now a new law in the United Kingdom equates the horrendous practice of caste
slavery as racism. Mr. Mohandas Gandhi had the opportunity to end Caste
discrimination and liberate the Dalits. He however defended the Hindu Caste
system and said that he would defend it with the last breath of life in him.
Gandhi forced Dr. Ambadekar into abandoning the separate electorate for the
Dalits. Separate electorates would have liberated the Dalits from Brahamin
enslavement. Dr. Ambadekar considered the abandonment of separate electorate
as the biggest blunder of his life.
Dr. Kancha of the Dalit Freedom Network predicts the “Post Hindu India”
where 450 million Dalits, Untouchables and Scheduled classes will leave the
shackles of Hinduism and convert to Christianity Islam and Buddhism.
*NEW DELHI: In the first such legislative move anywhere in the world, and
much to the embarrassment of India’s official position, the British House of
Lords has passed a law that treats caste as “an aspect of race”. 

[GreenYouth] : BSP to stage demo against Women Reservation Bill on Apr 14

2010-03-17 Thread Ranjit Ranjit
 BSP to stage demo against Women Reservation Bill on Apr 14
PTI
Monday, March 15, 2010 AT 02:14 PM (IST)
Tags: BSPhttp://www.sakaaltimes.com/SakaalTimesBeta/SearchNews.aspx?tag=BSP
,   
Mayawatihttp://www.sakaaltimes.com/SakaalTimesBeta/SearchNews.aspx?tag=Mayawati
,   Uttar 
Pradeshhttp://www.sakaaltimes.com/SakaalTimesBeta/SearchNews.aspx?tag=Uttar+Pradesh
,   Womens 
billhttp://www.sakaaltimes.com/SakaalTimesBeta/SearchNews.aspx?tag=Womens+bill

*LUCKNOW:* Accusing the Congress of being anti-Dalit, BSP supremo Mayawati
today said her party would stage demonstrations against the Women
Reservation Bill across the country on April 14.



Congress and other political parties had always been against Dalits and
this is evident from the fact that no separate quota has been carved out for
SC/ST women in 33 per cent reservation proposed in the Women Reservation
Bill, Mayawati said, addressing a rally here to mark the party's silver
jubilee function.



The Uttar Pradesh Chief Minister said her party boycotted the passage of the
Bill in Parliament to register its protest. The BSP would stage
demonstration at district headquarters across the country on the birth
anniversary of Ambedkar on April 14 to protest the bill, she announced.



Mayawati claimed that even the BSP's suggestion of a separate quota for
backward and poor women from upper caste was not incorporated in the bill.
Congress people claim themselves to be the biggest sympathisers of women
and are praising Rajiv Gandhi and Sonia Gandhi. In reality, whatever rights
women have got in the field of education, employment and politics, it is due
to Ambedkar, she said.



The BSP's silver jubilee celebration also marks the birth anniversary of
party founder Kanshiram. Mayawati's party, like the Samajwadi Party and the
Rashtriya Janata Dal, opposes Women Reservation Bill in its present form and
seeks quota within quota for SC/ST women in it.



Mayawati said it was Ambedkar who for the first time provided equal
opportunities to women in the Constitution. Another evidence of Congress
being anti-Dalit came to the fore when the Centre did not announce even a
single day national mourning on the death of Kanshiram, who devoted his
entire life for the upliftment of SC/ST and downtrodden, she alleged.



Taking a potshot at the Congress leaders' visit to Dalit houses, she said it
was a drama. Congress and other party leaders, who had been staging this
drama of visiting houses of Dalits and sharing food with them have been
exposed, she alleged.



Mayawati said that casteism prevented SC/STs and backwards to lead a
dignified and equitable life in the country. They did not had rights of
education, to contest election and lead a dignified life like people of
other castes, she said.



It was due to Ambedkar that SC/STs and backwards got legal rights to lead
an equitable life, which was strongly opposed by the Congress and other
parties, and which continued till date, the BSP leader added.



Mayawati said the Women Reservation Bill was an example of anti-Dalit
mentality of the Congress and other political parties.


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[GreenYouth] Dr Ambedkar’s Buddhist movement

2010-01-21 Thread Ranjit Ranjit
“Dr Ambedkar’s Buddhist movement is, I believe, the best hope for Buddhism
in the world today” http://blog.insightyv.com/?p=1155 *An Interview with
Dhammachari Subhuti*

By *Anoop Kumar*

Dhammachari Subhuti, a British born, is an ordained member of International
Buddhist order known as Friends of Western Buddhist Order (FWBO). This order
was founded in London in 1967 by another British Buddhist monk known as
Urgyen Sangharakshita to promote Buddhism in the West. Highly impressed by
Babasaheb Ambedkar’s interpretation of Buddhism and its role in contemporary
times, this Buddhist Order has been working with Indian Buddhists from
ex-untouchable communities since last thirty years through its Indian wing
known as Trailokya Bauddha Mahasangha Sahayak Gana (TBMSG).  However,
recently the Order has been renamed as the *Triratna Buddhist Order*(Triratna
Bauddha Mahasangha) and the wider movement is called the Friends of the
Triratna Buddhist Order or *Triratna Bauddha Mahasangha Sahayak Gana *in
Hindi (TBMSG).

*
*
[image: subhuti_lecture1]

Dh. Subhuti speaking before Buddhist youth in Baudhgaya, Bihar (December
19th, 2009)

*TBMSG has been working for the last thirty years in Maharashtra, and in
some other states too, among the Dalits who have embraced Buddhism following
in the footsteps of Babasaheb Ambedkar. How did your association with
Ambedkarite Buddhism and Dalits begin?*

Though our Indian wing was formed in 1979 as Trailokya Bauddha Mahasangha
Sahayaka Gana, but our relationship with Dr Ambedkar and his Buddhist
followers goes long back, even before the time of Babasaheb’s conversion to
Buddhism in 1956.

Urgyen Sangharakshita, our teacher and the founder of TBMSG, although he was
born in England, was at that time living in Kalimpong in West Bengal, where
he had settled after his ordination as a bhikkhu. He first encountered Dr
Ambedkar in 1950, when he read ‘The Buddha and the Future of His Religion’
in the Mahabodhi Journal.

 Read more… » http://blog.insightyv.com/?p=1155#more-1155

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[GreenYouth] on jyoti basu

2010-01-19 Thread Ranjit Ranjit
http://www.keralawatch.com/election2009/?p=25936


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[GreenYouth] Invite: Screening of 'Pill I' followed by discussion on emergency contraceptives

2010-01-19 Thread Ranjit Ranjit
 Screening of 'Pill  I' followed by discussion on emergency contraceptives
**

For years, the rampant promotion and distribution of hormonal contraceptives
by the government have been an issue of concern. Today, the scenario has
been compounded by the aggressive marketing of a range of emergency
contraception pills.



I-Pill. U-72. XPL 7. Pill 72. The market is flooded and apparently the pills
are doing ‘very good business’. But what are they? Who are they suitable
for/who not? Are they a sign of women’s autonomy over their bodies or a long
step back in the struggle for equal responsibility among men and women
having sex, within and outside marriage? And why is the Ministry of Health
aiming to ensure that all women have “a supply of emergency contraceptive
pills in advance.”



To discuss all this and maybe even figure some strategies on how to respond
to the situation, we invite you to the premiere screening of the documentary
film,

*Pill  I*

by: Diksha Grover, Naam Chakrovorty, Nikita Balasubramanian, Sabika
Muzaffar, Shruti Chakroborty, Vrishnika Singh


*When: 26th January 2010 at 4 pm*

*Where: Saheli office, *Above Shop Nos. 105-108, Defence Colony Flyover, New
Delhi 110024

*Synopsis: **The film ponders over issues of women’s sexual health and how
despite the omnipresence of oral emergency contraceptive pill
advertisements, there is lack of awareness about when to consume the pill,
contraindications, regimen, side effects and other possible implications.
Through candid confessions by users and implications of abuse debated by
professionals, the film questions each player’s accountability: the
individual, the corporate and the state.*


We are delighted that the filmmakers will be joining us for the event.
So, hope to see you there. Pl also forward to anyone you think may be
interested.


Cheers

All of us in Saheli

Saheli Women's Resource Centre
Above Shop Nos. 105-108
Under Defence Colony Flyover
New Delhi 110024

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[GreenYouth] Lingerie hindutwa

2010-01-17 Thread Ranjit Ranjit
http://3.bp.blogspot.com/_ykt0v_25KWA/S1FBqjmR3xI/BaU/-qcVvMqgmkM/s1600-h/16Jan10MailToday-RPrasad.jpg
[image: [16Jan10MailToday-RPrasad.jpg]]

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[GreenYouth] Dalits, Muslims Sarva Shiksha Abhiyan (read at roundtable)

2010-01-17 Thread Ranjit Ranjit
Dalits, Muslims  Sarva Shiksha Abhiyan

‘Sarva Shiksha Abhiyan’ – Much ado about zilch!

* *

*By:  Pardeep Singh Attri*

*http://blog.insightyv.com/?p=1137
*

*Interesting news which caught my eye today (January 16th, 2009) “Human
Resource Department’s internal appraisals of ‘Sarva Shiksha Abhiyan’ showing
most of its physical target’s for 2009-10 are** set to be fully achieved.” –
With 85% schools opened of set target, 78% teachers, 92% schools with
drinking water, providing free textbooks to 92% school students. ***

‘Sarva Shiksha Abhiyan’ - “Education for All” scheme sometimes referred to
as “each one, teach one”. Aim of Sarva Shiksha Abhiyan was to provide useful
and efficient elementary education to all children in the age group of 6 to
10 by 2010. There was another goal to bridge the social, regional and gender
gaps with the active participation of all the communities in the management
of schools. Have these targets been achieved to some extent? Are all the
governments working for all these? Are all the children getting chance for
betterment or this scheme also have just proved like just another government
scheme, those never reaches to common people and common people read and
listen about them only on T.V channel advertisements?
[image: Keeping the muslims down]

Keeping the muslims down

There are about 45% Dalits who don’t know how to read or write, literacy
rate for Dalit women is just 37.8%. *According to a survey by the Friends
for Education, almost 52 % Muslims live below the poverty line (compared to
25 % of all Indians). Of every 100 Muslim girls admitted in schools at the
primary level, only four pass out at high school while only 1 makes it to a
college. The literacy level is a shocking 28% and graduates and
postgraduates form less than 1 % of the total. In the field of medicine, the
percentage is just 2.4 while in the judiciary; it doesn’t go beyond 3.1 %. The
community occupies the lowest rung in the development index. Its literacy
rate is poor and it has a low presence in private and public sector jobs.
(“Keeping the Muslim Down” by Firoz Bakhtt Ahmed, May 19th 2008, HT)*

A Citizen’s Review Report (7th Jan, 2008) on “India’s Progress on the MDGs”
showed that 55% of Muslims have never attended school compared to national
average of 41% (rural); In Bihar 86% of enrolled children drop-out by
Standard VI. 99% Dalit children study in Public schools  inadequate
facilities and infrastructure as major problem for access to health 
education.

There is another report by Comptroller  Audit General (CAG) showing that
SC, ST’s literacy rate is very much poor in Tamil Nadu. For ST males’
literacy rate is 32.18%  for female it stands at 31.77%. Also the pass
percentage of SC, ST students in 10th  12th standard examinations has dropped
since 2002-03 and is much lower than the overall pass percentage during
2002-06 and this needs immediate attention in the educational development of
the SC, STs. This all is result of poor monitoring  poor implementation of
the welfare schemes launched for SC, STs; humiliating Dalits in
schools/colleges  delaying the scholarships for SC, STs students.

The total budget for ‘Sarva Shiksha Abhiyan’ stands at Rs.131 billion and
the scheme’s operation has come under severe flak from India’s official
auditor, the Comptroller and Auditor General (CAG). Out of Rs 8004.71-crore
allotted for the development work of “Elementary Education” and ‘Sarva
Shiksha Abhiyan, only Rs 2,324.99 crore was spent through record. For rest
of the money spent on the development work there no records available 
Human Resource Department is clueless about rest of money! Means rest of
money was simply siphoned off  Gujarat, Rajasthan governments comes first
in misusing the funds! From the funds of Sarva Shiksha Abhiyan party
functions were organized  money was simply wasted on “Puja” in temples,
thinking this will help in improving literacy rate!

Almost all the times, receiving green signal from ‘World Bank’ about the
next installment for Sarva Shiksha Abhiyan, Indian political leaders have
started celebrating and why they shouldn’t? But if this Sarva Shiksha
Abhiyan couldn’t fulfill the targets of giving education to all, this entire
scheme has definitely made many policy makers millionaire! *“Education for
All Children” movement has proved “Money for All Politicians” nothing else.
*A survey conducted by “Outlook” (April 7th, 2008) showed that 71% villagers
said there is high corruption in all the Government schemes  don’t reach at
them. India’s external debt is already at 201.4 billion USD, but where the
development is seen, in the houses of ministers? Isn’t it?

*There is another worrisome part an emerging trend whereby children
belonging to different social backgrounds are attending different kinds of
schools. In Andhra Pradesh, there is a divide between the government primary
school (GPS) located in the Dalit basti and the GPS in the forward caste
hamlet — only SC students attend the former 

[GreenYouth] Was Gandhi more violent than Hitler ?

2010-01-14 Thread Ranjit Ranjit
Was Gandhi more violent than Hitler? Shobhan
Saxenahttp://author.toiblogs.com/Main-Street,
12 January 2010, 06:14 PM IST
http://author.toiblogs.com/Main-Street/entry/was-gandhi-more-violent-than

Let me make it clear at the very beginning that I have no doubt that Hitler
was more violent than Gandhi. Actually, I would not even compare Gandhi with
Hitler. I am not an admirer of Gandhi, but I wouldn’t call him a violent
person. Now, if you are wondering why on earth I am asking this question --
Was Gandhi more violent than Hitler? Here’s my answer: Last week, I met
Slavoj Zizek who is an unusual philosopher from Slovenia. Zizek mixes
unfashionably intransigent left-wing politics with his taste for Hollywood
classics. The 59-year-old academic has written more than 30 books on
subjects as diverse as Alfred Hitchcock, Lenin and 9/11 attacks, and also
presented the TV series The Pervert's Guide to Cinema. He has also run for
Slovenia’s president. During the interview, excerpts of which were carried
in this week’s Sunday Times (All That Matters page), Zizek told me that he
considered Gandhi to be an extremely violent person.  When I asked Zizek to
elaborate his point, he gave a long, provocative and interesting
explanation. It’s not easy to disagree with him. Zizek, who was invited to
India by Navayana to release his latest book, First As Tragedy, Then As
Farce, and give a series of lectures across the country, also slammed the
Dalai Lama and Buddhism and China. On the advice of some friends, who found
the interview interesting and wanted to know more about Zizek, I am posting
the detailed interview here. Read it and decide for yourself if you agree
with Zizek or not.



*Q: You call yourself a Leninist but the media in the West has called you an
intellectual rock star, Elvis of cultural theory and the Marx Brother.
How do you react to such journalistic labeling?*

**

A: With resigned melancholy. I think they try to say that this guy may be
interesting and provocative but he is not serious. They call me a
provocative guy. To the western media, I am like a fly that annoys you and
provokes you but should not be taken seriously. It’s a defence mecahnism.
Though, of late, they have been dubbing me as someone more threatening...

**

*Q: In an article in the New Republic recently, Adam Kirsch called you the
most dangerous philosopher in the west...  *



A: Yes, in the last two years, the tone in the US and Europe has changed.
Now they say we are dealing with somebody very dangerous. This change of
tone is quite amazing. First there were Marx Brothers jokes and now they say
I am dangerous because I am Leninist. But I don’t care. I am resigned to it.


**

*Q: You have also been accused of glorifying political violence. Do you
support violence as a means of political change?*



A: Here I must be frank. For me, the 20th century communism is the biggest
ethical-political catastrophe in the history of humanity, greater
catastrophe than fascism. In fascism, you had bad people who said we will do
bad things and they took power and they did bad things. That’s why in
fascism you don’t have dissidents. But in the first years of the October
Revolution, in spite of the so-called Red Terror, there was sexual
liberation, literary explosion and then it turned into the nightmare. I
don’t accept the right-wing critique that says it was evil from the very
beginning.

**

*Q: What’s your point?*



A: My point is what people perceive as violence is the direct subjective
violence. It’s crucial to see violence which has to be done repeatedly to
keep the things the way they are. I am not just talking about structural
violence, symbolic violence, violence in language, etc. In that sense Gandhi
was more violent than Hitler. Hitler killed millions of people. It was more
reactive killing. Hitler was active all the time not to change things but to
prevent change.

**

*Q: A lot of people will find it ridiculous to even imagine that Gandhi was
more violent than Hitler? Are you serious when you say that...*



A: Yes he was, although Gandhi didn’t support killing. With his actions --
boycott and all that -- he helped the British imperialists to stay in India
longer. This is something Hitler never wanted. Gandhi didn’t do anything to
stop the functioning of the British empire or the way it functioned here.
You have to think why was India called the jewel of the empire? That for me
is a problem. Let us locate violence properly.

**

*Q: I guess you have no respect for Gandhi who is a tall figure in this
country...   *



A: I respect him. I don’t respect him for his peaceful ways, vegetarianism
etc. I don’t care about that. But Gandhi somehow succeeded in carrying on
his principled attitude with pragmatic spirit. It’s very difficult to
maintain this balance. But again I feel Ambedkar was much better than
Gandhi. My favourite oneliner from Ambedkar is when he said that there is
no caste without outcastes. Ambedkar saw that the Gandhian solution 

[GreenYouth] The god delusion in action !

2010-01-13 Thread Ranjit Ranjit
hi all,
an interesting artcle

http://nirmukta.com/2008/10/03/the-god-delusion-in-action-my-indian-travelogue/

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[GreenYouth] Sixth Ambedkar Memorial Lecture '10 at TISS

2010-01-08 Thread Ranjit Ranjit
*Tata Institute of Social Sciences*

**

**

Sion-Trombay road,opp.Deonar bus stand, Deonar, Mumbai- 400088

_



   January
7, 2010

*INVITATION*

  [image:
?ui=2view=attth=1260514f10396532attid=0.1disp=attdrealattid=ii_1260514f10396532zw]

 We, the students of TISS, cordially invite you for* 6**th** Dr.
Ambedkar Memorial Lecture (AML), 2010*. The theme of the lecture is *Dr. B.
R.**Ambedkar's Thoughts on Women’s Emancipation”.* It’s a great pleasure for
us to have *Dr.* *Sharmila Rege, (*Director, Krantijyoti Savitribai Phule
Women's Studies Centre, Dr. Babasaheb Ambedkar Bhavan, University of Pune)
as a speaker of the lecture.

 The AML was first held on the April 13, 2005 as an initiative of the
postgraduate students of Tata Institute of Social Sciences, Mumbai. Since
then every year the students of T.I.S.S. organize this academic event to
commemorate the valuable contributions of Dr. Babasaheb Ambedkar’s works in
various fields of the social sciences.

The lecture will be followed by Cultural Social awareness songs by renowned
“Shahir Rahul Anvikar” and his group.



We look forward to your participation.

 Venue

TISS Convention Centre, Naoroji Campus,

Deonar, Mumbai

*Saturday, January 9, 2010*

*Timing: 5pm- 9pm*


 *Thanking you*,


 AML-2010


  Organizing Committee

  Tata Institute of Social Sciences,
Mumbai



*For further details*

Pramod Kalekar 9867100959

Dr. Nagesh 9226145770

Pramod Kalekar: *pramodkaleka...@gmail.com* pramodkaleka...@gmail.com

**
*

P.S. Delay in sending this mail is deeply regretted. We hope that from next
year we will be able to inform you well in advance to ensure your definite
participation. You can also contact Vaibhav Raaj on phone (9930286245) or
email (vaibhavr...@gmail.com).
*--
Those people are GREAT, who are awakened towards the duties in which
community they are Born.
Dr.B.R.Ambedkar




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[GreenYouth] The Day We Defeated Brahminism: The Battle of Bhima Koregaon: 1st January, 1818

2010-01-01 Thread Ranjit Ranjit
The Day We Defeated Brahminism http://blog.insightyv.com/?p=1086 *The
Battle of Bhima Koregaon: 1st January, 1818*

By *Pardeep Singh Attri*

*“If we wish to be free, we must fight. Shall we gather strength by
irresolution and inaction? Is life so dear, or peace so sweet, as to be
purchased at the price of chains and slavery? I know not what course others
may take; but as for me, give me liberty or give me death.” – Patrick Henry
(March, 1775)*

 [image: bhima-koregaon1]

Bhima Koregaon Pillar: Honouring the Bravery of Untouchable Soldiers

History of India is nothing but the struggle between untouchables and so
called upper castes. However the Indian historians have always misled us by
not showing the true face of Indian History.

The glorious victory of few hundred untouchable soldiers over numerically
superior Peshwa’s army in the battle of Koregaon, fought on 1st January,
1818, is one such chapter in Indian history whose significance has been
carefully hidden.

On that day, when many were busy celebrating the new year, a small force of
500 mahar (an untouchable caste in Maharashtra) soldiers in the British army
were preparing for a war against the most brutal Indian state of that times
– Brahmin Peshwa rulers of Pune, Maharashtra.

In the history books, this battle is considered an important one and is
known as second Anglo-Maratha war that resulted in the total destruction of
Peshwa kingdom and sealed the victory of British Empire in India. However,
there is a different historical dimension to this war that all of us need to
be aware of. Read more… » http://blog.insightyv.com/?p=1086#more-1086

-- 
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so your children can fly

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[GreenYouth] രാജ്മോഹന്‍ ഉണ ്ണിത്താനും സൂഫിയ മദനി യും മാധ്യമങ്ങളും

2009-12-31 Thread Ranjit Ranjit
അനാശാസ്യ 
(മാധ്യമ)പ്രവര്‍ത്തനംhttp://dillipost.blogspot.com/2009/12/blog-post_31.html
മലയാളി
മനസിനെ മാധ്യമങ്ങള്‍ രോഗാതുരമാക്കുന്നുവെന്ന് *യാമിനി ഉണ്ണികൃഷ്ണന്‍

http://dillipost.blogspot.com/
*



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[GreenYouth] महात्मा गांधी अंतरराष्ट्रीय हिन्दी विश्वविद्यालय के प्रश ासन के खिलाफ दलित चार् जशीट

2009-12-27 Thread Ranjit Ranjit
-- Forwarded message --
From: anoop kumar anoopkh...@gmail.com
Date: 2009/12/27
Subject: महात्मा गांधी अंतरराष्ट्रीय हिन्दी विश्वविद्यालय के प्रशासन के
खिलाफ दलित चार्जशीट


महात्मा गांधी अंतरराष्ट्रीय हिन्दी विश्वविद्यालय के प्रशासन के खिलाफ दलित
चार्जशीट http://blog.insightyv.com/?p=1075

Mahatma Gandhi International Hindi University is located at Wardha, near
Nagpur, Maharashtra.  Formed in 1997 to promote and develop Hindi languague
and literature, this University was established by Union government through
Act of  Indian Parliament.  However, like any other educational instituion
of the country, this university also has turn itself into a brahmanical
space reverberating with nepotism and anti-Dalit/caste prejudices. Given
below is the chargesheet prepared by Dalit students, who have been
protesting against the University administration for quite some time. What
is happening in this University is nothing peculiar but is just one
reflection of the debasement of our university system. Is Pandit Ramchandra
Guha listening?

 The following peice has been taken from a blog [http://mgahv.blogspot.com/]
run by the University students. We will shortly publish this peice in
English too.

——–
देश भर में धर्मनिरपेक्ष प्रशासक की छवि निर्मित करने वाले पुलिस अधिकारी
विभूति नारायण राय के महात्मा गांधी अंतरराष्ट्रीय हिन्दी विश्वविद्यालय में
कुलपति बनने के बाद दलितों का उत्पीड़न तेजी के साथ बढ़ा है। क्या कोई
धर्मनिरपेक्षवादी जातिवादी नहीं हो सकता है ? दलित उत्पीड़न की घटनाएं एक नई
बहस खड़ी करती है।
——–
[image: asf]

Dalit students sitting on protest in the campus

*1. *विश्वविद्यालय के अनुवाद विद्यापीठ में राहुल कांबले ने एम फिल की परीक्षा
में टॉप ( स्वर्ण पदक) किया लेकिन पीएचडी में उसका नामांकन नहीं किया
गया।अनुवाद विद्यापीठ में दो विद्यार्थियों का ही नामांकन करने का फैसला
विश्वविद्यालय ने किया। पीएच.डी. के लिए चयनित विद्यार्थियों में राहुल कांबले
को तीसरे नंबर पर दिखाया गया। लेकिन जब चयनित दो विद्यार्थियों में से एक
विद्यार्थी ने अनुवाद विद्यापीठ में पीएचडी में नामांकन नहीं लिया तो राहुल ने
अपना दावा पेश किया। लेकिन लगातार तीन महीने तक उसे प्रताड़ित किया गया। उसने
नामांकन की पूरी प्रक्रिया को समझने के लिए सूचना के अधिकार के तहत
विश्वविद्यालय प्रशासन से जानकारी मांगी थी।

अनुवाद विद्यापीठ के डीन प्रो. आत्मप्रकाश श्रीवास्तव ने सूचना का अधिकार कानून
का इस्तेमाल करने की आड़ लेकर राहुल का नामांकन लेने से मना कर दिया। राहुल
कुलपति विभूति नारायण राय के समक्ष अपनी फरियाद लेकर गया। लेकिन कुलपति ने बजाय
उसके साथ न्याय करने के प्रो. आत्म प्रकाश श्रीवास्तव से माफी मांगने का
निर्देश दिया। राहुल ने प्रो. आत्म प्रकाश श्रीवास्तव से चार बार माफी मांगी।
उनके पैर तक पकड़े। लेकिन कुलपति ने नामांकन की स्वीकृति नहीं दी। आखिरकार
राहुल ने आंदोलन करने की चेतावनी दी।
http://blog.insightyv.com/?p=1075#more-1075

Read more… » http://blog.insightyv.com/?p=1075#more-1075
Read the full post at www.blog.insightyv.com

-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly




-- 
Ranjit

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[GreenYouth] Reservation in Private sector : Udit Raj on fast unto death

2009-12-15 Thread Ranjit Ranjit
*Udit Raj on fast unto death against non implementation of reservation in
private sector*

* *

*By Vidya Bhushan Rawat*



Jantar Mantar in Delhi is witnessing numerous hunger strikes and fast unto
deaths these days. The Telengana verdict has suddenly focused on the power
of self sacrifice for people’s cause. Though essentially a Gandhian tool,
fast unto death is becoming a new instrument to highlight the issue and
compel the ‘insensitive’ authorities to activate it.



In the post globalised India, when the government job sector is shrinking,
it is important the challenges are tackled in the new way. The reservation
debate can not remain the same as it used to be. Now, private sector
constitutes a big chunk and the government has itself disinvested many of
its public sector companies. Though Dr Udit Raj and the organization that he
is president off, namely All India Confederation of SC/ST Employees
Associations have always opposed privatization and globalization, yet they
feel that despite their political opposition, it is time that government
accepts their demand for reservation in private sector.



Associations of SC-ST employees under the banner of Confederation as well as
Indian Justice Party, are sitting on Dharana since November 19th in Delhi
for speedy implementation of the quota, particularly completing the backlogs
which are not being promoted. So, far no government official has visited
them. Not a single member of parliament thought of this issue and political
parties have not felt it an issue to be responded. ‘ it is rather
unfortunate and painful, feel Dr Udit Raj, who decided to sit on fast unto
death for this cause, which he feel is much bigger than being a prime
minister or chief minister of a state. It empowers the entire community, it
is not for some time and it does not just empower an individual, he
emphasized.



Udit Raj has been in the forefront of campaign to save reservation. The
Confederation has been organizing rallies and protest marches, meeting
ministers, planning commission members, Member of Parliaments and Group of
Ministers. The UPA government formulated a bill in the fag end of its
previous term which was produced in Parliament in February 2009. It was
passed by Rajya Sabha but the Lok Sabha did not pass it. There were many
objectionable points in the bill which again re-emphasized the issue of
‘merit’, for the ‘creamy’ positions. So, according to the bill, many of the
‘expert’ positions would not have reservation in the name of ‘compromising’
with merit. The Confederation opposed it but now the government in the new
term is not interested at all to bring the bill. Udit Raj feel that the bill
for ensuring reservation must come in parliament but not in its original
form. They have given their suggestions to the government.



In 2004, when the UPA government came to power, it had a lot of intention to
listen to us. It started a dialogue on this with industries which were not
supportive of quota but promised the following :



   1. Creating 100 entrepreneur
   2. Supporting 500 professional from SC-ST in better institutions
   nationally-internationally,
   3. supporting 10,000 students for coaching.



The prime minister’s office had been monitoring this for long but now, feels
Udit Raj, one does not know what the status of these promises made by the
industries. What have industries done so far voluntarily which they
emphasised so much? That is why, he says, we oppose to these voluntary
efforts which end up voluntarily without any accountability.



‘Now, Congress party does not want to speak on the issue. The Dalit parties
are unable to go beyond their castes and Muslim reservations. No question is
raised in parliament. The issue is completely suppressed. CII and ASOCHAM,
FICCI became proactive against quota and emphasized on voluntarism again.’



Udit Raj feel that government should bring reservation act in this session
only after correcting anomalies in it particularly no reservation in class I
post in the name of compromise with merit. Reservation is not a compromise
with merit, he says. The government must implement reservation as per law
and there should be no dilution in it. Now, we have information that it has
dropped filling backlog posts which is in lakhs. Its various departments and
bureaucrats are playing dirty games to stop implementation of reservation.



Udit Raj plunged into politics after much struggle for SC-ST employees and
their rights. But the political games are different. At the grassroots, lot
of issues, contradictions comes up and he too had to face these dark
realities of caste and sub caste. Today he feel disgusted with all this
though he continues to fight. He says ‘ Fighting for reservation in private
sector is most important than fighting for becoming PM and CM, as it gives
strength to entire community and not one individual. Secondly, it is
permanent solution to our issues and all other positions are time bound and
you may not be there 

[GreenYouth] Let us promote untouchability and humiliation at all cost ( a new blog post)

2009-12-15 Thread Ranjit Ranjit
“Let us promote untouchability and humiliation at all
cost”http://blog.insightyv.com/?p=985

A guest post by *Lalit Khandare*

*
*

[image: clip_image001]

'Not a Pretty Picture' . Pic Courtsey @ Sudharak Olwe from
http://tinyurl.com/yz6opd5

In an article “Where style has trumped substance”
http://www.thehindu.com/2009/11/27/stories/2009112756190900.htmby
Pravin Swami on 26 November, 2009, the writer comes across as making an
appeal that salaries of Sanitation workers must not be increased at cost of
national security.

Pravin Swami says, “Working upwards of fourteen hours a day — not counting
the typically three hours spent commuting — constable Kamble earns a basic
pay of Rs. 5,200 a month. Sanitation workers employed by the Brihan Mumbai
Municipal Corporation are paid less — Rs. 4,440 a month — but end up taking
home similar wages, because of overtime. Indeed, until the Sixth Pay
Commission recently upgraded the categorisation of police work as
semi-skilled from skilled, sanitation workers actually made more money.
Little has been done to upgrade the police’s living standards and
training.” Read more… » http://blog.insightyv.com/?p=985#more-985

-- 
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so your children can fly

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[GreenYouth] Mayawati govt gets SC nod to implement 50% quota in pvt colleges

2009-08-15 Thread Ranjit Ranjit
-- Forwarded message --
From: Gyanendra Kumar gyanendr...@gmail.com
Date: 2009/8/16
Subject: Mayawati govt gets SC nod to implement 50% quota in pvt colleges
To: aim_usa aim_...@googlegroups.com, our-media 
our-me...@googlegroups.com


http://timesofindia.indiatimes.com/articleshow/4882696.cms

Mayawati govt gets SC nod to implement 50% quota in pvt colleges
TNN 12 August 2009, 04:07am IST

NEW DELHI: The Supreme Court on Tuesday cleared the decks for the Mayawati
government to implement its decision to offer 50% quota for SCs, STs
and OBCs in admissions to private unaided medical, engineering and other
professional educational institutions, except those run by minority
communities.

A Bench comprising Chief Justice K G Balakrishnan and Justices P Sathasivam
and B S Chauhan stayed an order of the Allahabad High Court, which had
restrained the government from going ahead with the 50% quota in private
colleges under the UP Admissions to Educational Institutions (Reservation
for SCs, STs and OBCs) Act, 2006.

Under this, SCs were to get 21% of the seats in every professional
educational institution including aided, unaided and private, STs 2% and
OBCs 27%.

The state through senior advocate P P Rao and additional advocate general
Shail Kumar Dwivedi told the Bench that all associations of private
educational institutions were taken into confidence and it was decided that
the quota would be implemented from the academic year 2009-10.

They cited the July 17 order of the SC allowing the state to implement the
50% reservation for SCs, STs and OBCs in private colleges, if the latter
agreed to the policy decision of the government.

After taking legal opinion, the state decided to implement its reservation
policy in institutions affiliated to the UP Technical University for the
2009-10 academic session. About 70% of the counselling is over. Of the
80,631 B.Tech seats, 49,052 have already been allotted of which 7,189 have
gone to SCs, 286 to STs and 11,838 to OBCs, the state said.

It said if the HC order restraining the government from implementing the
reservation policy at this late stage was not stayed it would require total
re-arrangement leading to chaos and confusion among the students.






-- 
Ranjit

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[GreenYouth] Dalit Students won the IIT Delhi Case of caste discrimination

2009-08-13 Thread Ranjit Ranjit
Kudos to Ravi Kumar of IIT Delhi and member of Insight group who started
this fight. It is an amazing decision and restore our faith in Judiciary.
every thing is not lost . Am extremely excited :) :) it took one year
but all our efforts bore fruit...  the credit goes to Ravikumar and Akhilesh
too who despite his illhealth remain steadfast... am superbly happyNEW
DELHI: The premier IITs cannot just cite pursuit of academic excellence as a
reason to expel SC/ST students failing to make the grade, the
 Supreme Court said while exhorting the institutes to take care of those
belonging to socially backward classes at every stage.

Asking IIT Delhi to reconsider its decision to expel five students from the
backward classes for their poor performance, a Bench comprising Chief
Justice K G Balakrishnan and Justices P Sathasivam and B S Chauhan said,
“These socially and economically backward categories are to be taken care of
at every stage even in specialised institutions like IITs.”

Asking IITs not to apply the grading system mechanically to backward class
students, especially those belonging to SCs and STs, the Bench said, “They
must make all endeavour to provide additional coaching and bring them up at
par with general category students.”

Writing the judgment for the Bench, Justice Sathasivam said SCs/STs were a
separate class by themselves and the creamy layer principle did not apply to
them. Additionally, the Constitution enjoins upon the state to promote with
special care the educational and economic interests of people and protect
them from social injustice and all forms of exploitation, he added.

After perusing the low grades of students who were expelled from IIT Delhi,
the Bench said, “It is true that the petitioners were not able to secure the
required credits as against the stipulated minimum requirement for
continuation of their studies.”

However, it rose to their defence, especially as they were from the socially
and economically backward class. “It is relevant to mention that admittedly
all these students had joined IIT Delhi in the academic year 2006-07 and
2007-08 after clearing All-India JEE conducted for all the IITs in the year
2006 and 2007. It shows that they were successful in securing the minimum
cut-off marks earmarked for the SC/ST categories,” the Bench said.

“In such circumstances, it cannot be claimed that all these students are not
fit to be admitted in IIT,” it said, adding, “We are of the view that ends
of justice would be fully met by giving one more opportunity to them.” It
directed IIT Delhi to consider their cases afresh within four weeks taking
into consideration the various aspects discussed in the judgment.


-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly





-- 
Ranjit

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[GreenYouth] TWINKLE TWINKLE LITTLE CASTE !

2009-08-13 Thread Ranjit Ranjit
http://blog.insightyv.com/?p=595

‘Twinkle Twinkle Little Caste’ *When children of the ‘upper’ caste drop out
from school…*

A guest post by* P.K. Ratheesh Kumar
*

Different from its conventional understanding, the term ‘dropout’ has
acquired a different meaning in the popular discourse in Kerala. Unlike
other states, on an average, more than 90% of the children complete their
school education and the question of addressing the issue of dropout does
not hold much policy significance in the state of Kerala.

The term dropout is then generally used to denote the shifting of children
from one school to another. “TWINKLE TWINKLE LITTLE CASTE”, a documentary
directed by Soumya, a young filmmaker, exposes the dangerous dimension of a
unique dropout episode from a pre-primary school in Malappuram, Kerala.

By labeling the Uthalakkandi Anganvadi in Thrukalangod gram panjayat as “SC
Anganvadi”, the caste Hindu parents withdraw their children from that
nursery school. They grumble their children will become cultureless by
mixing with Dalit kids who are also labeled as “unhygienic and less
cultured—another video story on caste from the “god’s own country”.

The movie captures this dreadful caste practice in the larger context of
decentralization and developmental framework in Kerala, which is otherwise
being celebrated as a ‘casteless” society in public discourse.

“Caste is an old story in Kerala”, ”caste has disappeared from our society“,
caste is no more a significant object in determining Kerala’s social life
and public sphere”—when the larger popular imaginations on caste in Kerala
live with these claims, each frame of the movie wipes out this common myth.

Sharply focusing on the critical thinking within Dalit community in the
Uthalakkandy Dalit Colony (Settlement), it visualizes how Dalits resists the
modern forms of caste violence and voices the powerful Dalit responses to
the fake claims of development by the government and the media.

The movie asserts: “Dalits are not capable of defining their problems is
just a myth created by the state officials and the media. Political
discussions and theorization take place constantly within Dalit community
and they need no one to tell them what kind of problems they have and what
kind of development they require”.

The question of community participation and empowerment has been at the
centre of discussion among educational planners, activists, and academicians
for quite sometime now. In most of such engagements community turns out to
be a homogenous category.  The caste and gender hierarchies, the nature of
participation and conflicts arising out of community involvement are more or
less absent.

How then one can understand community participation in schooling as
empowering when the caste compositions of that community are not
problematised?

There was a press conference after the release of “Twinkle Twinkle Little
Caste” at the Malappuram Press Club. Presumably, the media persons –both
right and left- more or less ignored the theme and content of the film since
it’s caste, a remote social syndrome that they cannot relate to. And then
what is the point of discussing about it; so they engaged in a ‘pedagogic’
action, enlightening the young woman filmmaker on ‘how to make a
documentary’.

The media men sympathized that this movie has no good visuals, no good
technology involved, just blended with the bits of four people’s random
talk-then how will it become a documentary!

The press conference, instead of discussing the film, ended up in imparting
the basics of documentary making to the young filmmaker.

W hile the right wing political workers observed their usual strategic
silence after the movie gotbroadcast by a local television channel, the left
party guardians frantically spread the word - “this is class, not caste”.
Watch Part two http://www.youtube.com/watch?v=m6Wn8sHFFAg , Part
three,http://www.youtube.com/watch?v=nMZP7G3E4OEPart four
http://www.youtube.com/watch?v=e4RqkP3WB3kfeature=relatedof the
Documentary
http://www.youtube.com/watch?v=e4RqkP3WB3kfeature=related
http://www.youtube.com/watch?v=e4RqkP3WB3kfeature=related
-- 
Ranjit

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[GreenYouth] Join National Protest Day against Encounter Killings on 14th August

2009-08-11 Thread Ranjit Ranjit
Sohrabuddin, Batla House, Manipur ….

*Say No to Encounter Killings!*

This Independence Day, Demand freedom from Encounters

Observe National Day of Protest against Encounter Killings on 14th August

Assemble at ITO Chowk, 3.30 pm, 14th Aug (Friday)



The Jamia Teachers Solidarity Association along with other
organisations has called for a National Day of Protest on 14 August
2009 against the continuing trend of ‘encounter’ killings by state
forces, the arbitrary arrests of Muslim youth and the blatant
whitewashing of such crimes by state agencies. All this in the name of
‘national security’ and ‘war against terror’.

The cold-blooded murder of Chungkham Sanjit, a 27-year old Manipur
youth in broad daylight on 23 July by the Manipur Police Commandos,
barely 500 meters from the state assembly building in Imphal, has once
again highlighted the sordid truth about ‘encounter’ killings in
India. While the MPC had claimed initially that Sanjit had been killed
while escaping during a routine screening operation, their lie was
nailed by a series of photographs published by the Tehelka magazine,
which showed the unarmed, peaceful youth was shot by the commandos
without provocation. In addition, a pregnant woman, Mrs. Rabina and
the five-month-old child in her womb were also killed, while five
others were wounded.

Last year on 19 September the Delhi police had carried out a similar
‘encounter’ against alleged ‘terrorists’ of the Indian Mujahideen at
Batla House in New Delhi. This would have been another routine
‘encounter’ if not for the nationwide outcry from human rights groups,
students and academics.

While the Delhi High Court appointed the National Human Rights
Commission to carry out an independent and fair inquiry into the
encounter killings, the NHRC has chosen to further sully its already
stained reputation by presenting a partisan report absolving the Delhi
Police of any human rights violation. The NHRC did not bother to visit
the families of the two ‘terrorists’ killed by the Delhi police, talk
to eye witnesses or even visit the site of the ‘encounter’, basing
their conclusions on the statements of the Delhi Police, the accused
party!

This was only a repeat of the shameful exoneration of the security
forces by the one-man enquiry commission in the brutal Shopian rape
and murder case. In Gujarat the Sohrabuddin ‘encounter’ is returning
to haunt the Narendra Modi government as evidence points to yet
another cold-blooded murder by a highly communalized state police.

These murders by the killers in uniform are then legitimized and
glorified as ‘encounters’. Large sections of our citizenry—Muslims,
Kashmiris, peoples from the Northeast, Adivasis and Dalits—are
condemned to be ‘encounterable’. These are people who can be killed,
and their killings justified and explained through recourse to a
warped security discourse. These people exist not in the framework of
fundamental human rights but in that of national security alone. The
security forces are afforded impunity and immunity as long as they can
introduce the “Terror” word. In different parts of the country, Muslim
youth are still being arrested and tortured on trumped up charges of
links to ‘terrorism’. The large-scale detentions of Muslim youth in
Karnataka following communal riots in Mysore recently is a case in
point of double standards followed by the state police, which is
mysteriously soft on hardline-Hindutva advocates like Pramod Muthalik
who openly advocates attacks on women and members of the Christian and
Muslim minorities.

To raise a concerted voice against the culture of encounters, which
violates the fundamental rights provided by the Indian Constitution,
to demand accountability of state forces, we call upon all those who
value Indian democracy to come forward and join the National Day of
Protest on 14 August in all parts of the country.



Sd/- Manisha Sethi (9811625577), Adeel Mehdi (9990923027), Ambarien Al
Qadar (9810946273) for Jamia Teachers’ Solidarity Association (JTSA)

Malem Ningthouja (9899925345) Campaign for Peace and Democracy, Manipur
(CPDM)

All India Students’ Association (AISA)

ANHAD

The Other Media



-- 
Ranjit

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[GreenYouth] Vellai azhake.. : On pink Chaddi etc

2009-08-09 Thread Ranjit Ranjit
wonderful
love it

 വെള്ളൈ അഴകേ, എന്‍ ഉള്ളം
ഉനക്കേ...http://vellezhuthth.blogspot.com/2009/07/blog-post_07.html
http://1.bp.blogspot.com/_QilWYA4A09o/SlN-j1-0aQI/AiU/bCeKpaIU9Ks/s1600-h/rag+doll+pink+ballerina.jpg


പിങ്ക് ചഡ്ഡി പ്രചാരണപ്രവര്‍ത്തനത്തിന് നേതൃത്വം നല്‍കിയ നിഷാസൂസന്‍
പറഞ്ഞതുപോലെ പിങ്ക് സ്വകാര്യവും സ്വതന്ത്രവുമായ ഒരു നിറമാണെന്ന് സമ്മതിച്ചാല്‍
തന്നെ അത് പ്രതിനിധീകരിക്കുന്നത് മുഴുവന്‍ സ്ത്രീകളെയുമാണോ എന്നൊരു സംശയം
കുറച്ചു കഴിഞ്ഞിട്ടാണ് തലയില്‍ ‘അറുപതു വാട്ടുള്ള സൂര്യനായി’ കത്തിയത്.
അപ്പോഴേയ്ക്കും കറുത്ത പെണ്ണിനെ പിങ്ക് ഒരു തരത്തിലും
സൂചിപ്പിക്കുന്നില്ലെന്നും അവളുടെ നിറം വൈലറ്റാണെന്നും പറഞ്ഞ ആലിസ്
വാക്കറെപ്പറ്റി നിഖിലാഹെന്റി (പച്ചക്കുതിര) എഴുതിക്കളഞ്ഞു. ‘വുമണിസ’ത്തിന്
മലയാളത്തില്‍ വ്യാഖ്യാനങ്ങളും ഉണ്ടായി. ‘ഒരേ രക്തം’ എന്നൊക്കെയാണല്ലോ ആലങ്കാരിക
ഭാഷയില്‍ നമ്മള്‍ പറഞ്ഞു പഠിച്ചത് . എന്നിട്ടും പെണ്‍ച്ചോരയ്ക്കു
മാത്രമിങ്ങനെയുള്ള രണ്ടു വ്യാഖ്യാനഭേദങ്ങള്‍ ആരെയാണ്
ഇരുത്തിച്ചിന്തിപ്പിക്കാത്തത്? പിങ്കിന്റെ പ്രസാദാത്മകത്വവും വരേണ്യതയും
നിഗൂഢതയും, ഇരുണ്ട തൊലിയില്‍ ചതഞ്ഞ രക്തം നിറം പിടിപ്പിക്കുന്ന നീലയ്ക്കില്ല.
പ്രകടമായും ഞാറപ്പഴത്തിന്റെ വൈലറ്റ് വിഷാദാത്മകത്വത്തിന്റെ നിറമാണ്. ലൈംഗികമായ
നിഗൂഢത അതിലില്ല. മ്ലാനമുഖമുള്ള നോവാണ് അതിന്റെ പ്രത്യക്ഷാനുഭവം..

An interesting post, at
http://vellezhuthth.blogspot.com/2009/07/blog-post_07.html





-- 
Carmel Christy




-- 
Ranjit

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[GreenYouth] Indian Police= Criminals (?!)

2009-08-07 Thread Ranjit Ranjit
http://www.youtube.com/watch?v=UthiK_xQlRw

(Are we paying to preserve criminal police?)

-- 
Ranjit

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[GreenYouth] infested with the ghost of gandhi family !!

2009-08-02 Thread Ranjit Ranjit
An interesting list which shows how horribly the ghost of Gandhi family had
spread in our society that too using public money!!




Oh Indian Politicians! !!

Nehru ,Indira, Rajiv Gandhi !!!

http://madhavgopalkrish.files.wordpress.com/2009/01/dinasti-nehru-gandhi_q8u
qh_21916.jpg

Tum logo ke naam kitnee sare kaam?

*A short list of schemes, roads etc. for Nehru-Gandhi dynasty promotion
with Tax Payers money!
*
Following is the list of Government schemes and projects; universities and
educational institutions; ports and airports; National parks and
sanctuaries; sports tournaments, trophies and stadia; hospitals and medical
institutions; national scientific and research institutions; University
chairs, scholarships and fellowships; festivals; roads and buildings named
after three members of the Nehru Gandhi family, Rajiv Gandhi, Indira Gandhi
and Jawaharlal Nehru, *which has been submitted to the Election Commission .
*
This list includes most of the projects, schemes and institutions funded by
the Union Government and the Governments in the States.

Central

1 Rajiv Gandhi Grameen Vidyutikaran Yojana;

2 Rajiv Gandhi National Drinking Water Mission;

3 Rajiv Gandhi National Crèche Scheme for the Children of Working Mothers,
Department of Women  Child Development;

4. Rajiv Gandhi Udyami Mitra Yojana;

5 Indira Awas Yojana

6 Indira Gandhi National Old Age Pension Scheme;

7 Jawaharlal Nehru Urban Renewal Mission

8 Jawaharlal Nehru Rojgar Yojna

9.Rajiv Gandhi Shramik Kalyan Yojna;

10 Indira Gandhi Canal Project, Funded by World Bank

11.Rajiv Gandhi Shilpi Swasthya Bima Yojana

State schemes

1 Rajiv Gandhi Rehabilitation Package for Tsunami Affected Areas,

2.Rajiv Gandhi Social Security Scheme, Govt. of Puducherry

3Rajiv Ratna Awas Yojna;

4 Rajiv Gandhi Prathamik Shiksha Mission, Raigarh;

5 Rajiv Gandhi Shiksha Mission, Madhya Pradesh;

6 Rajiv Gandhi Mission on Food Security , Madhya Pradesh;

7. Rajiv Gandhi Mission on Community Health, Madhya Pradesh;

8 Rajiv Gandhi Rural Housing Corp.;

9 Rajiv Gandhi Tourism Development Mission, Rajasthan;

10 Rajiv Gandhi Computer Literacy Programme, Assam

11 Rajiv Gandhi Swavlamban Rojgar Yojana, Govt. of NCT of Delhi

12.Rajiv Gandhi Mobile Aids Counseling and Testing Services, Rajiv Gandhi
Foundation

13.Rajiv Gandhi Vidyarthi Suraksha Yojana, Maharashtra;

14 Rajiv Gandhi Mission for Water Shed Management, M.P.;

15Rajiv Gandhi Food Security Mission for Tribal Areas, MP

16.Rajiv Gandhi Home for Handicapped, Pondicherry;

17 Rajiv Gandhi Breakfast Scheme, Pondicherry;

18 Rajiv Gandhi Akshay Urja Divas, Punjab;

19 Rajiv Gandhi Artisans Health  Life Insurance Scheme, Tamil Nadu;

20 Rajiv Gandhi Zopadpatti and Nivara Prakalpa, Mumbai;

21 Rajiv Arogya Sri programme, Gujrat State Govt. Scheme;

22 Rajiv Gandhi Abhyudaya Yojana, AP;

23 Rajiv Gandhi Computer Saksharta Mission, Jabalpur

24 Rajiv Gandhi Bridges and Roads Infrastructure Development Programme;

25 Rajiv Gandhi Gramin Niwara Prakalp, Maharashtra Govt

26Indira Gandhi Utkrishtha Chhattervritti Yojna , HP;

27 Indira Gandhi Women Protection Scheme, Maharashtra Gov;

28.Indira Gandhi Prathisthan, Housing and Urban Planning Department, UP Govt

29.Indira Kranthi Patham Scheme, Andhra Pradesh ;

30Indira Gandhi Nahar Pariyojana, State Govt. Scheme;

31 Indira Gandhi Vruddha Bhumiheen Shetmajoor Anudan Yojana, Govt. of
Maharashtra

32.Indira Gandhi Nahar Project, Jaisalmer, Govt. of Rajasthan

33.Indira Gandhi Niradhar Yojna, Govt. of Maharashtra;

34 Indira Gandhi kuppam, State Govt. Welfare Scheme for Tsunami effected
fishermen;

35 Indira Gandhi Drinking Water Scheme-2006, Haryana Govt.

36.Indira Gandhi Niradhar Old, Landless, Destitute women farm labour Scheme,
Maharashtra Govt.

37.Indira Gandhi Women Protection Scheme , Maharashtra Govt.

38.Indira Gaon Ganga Yojana, Chattisgarh;

39 Indira Sahara Yojana , Chattisgarh;

40 Indira Soochna Shakti Yojana, Chattisgarh;

41 Indira Gandhi Balika Suraksha Yojana , HP;

42 Indira Gandhi Garibi Hatao Yojana (DPIP), MP;

43 Indira Gandhi super thermal power project , Haryana Govt.

44 Indira Gandhi Water Project, Haryana Govt.

45.Indira Gandhi Sagar Project, Bhandara District Gosikhurd Maharashtra;

46 Indira Jeevitha Bima Pathakam, AP Govt;

47 Indira Gandhi Priyadarshani Vivah Shagun Yojana, Haryana Govt;

48 Indira Mahila Yojana Scheme, Meghalaya Govt

49.Indira Gandhi Calf Rearing Scheme, Chhattisgarh Govt.

50.Indira Gandhi Priyadarshini Vivah Shagun Yojana, Haryana Govt.

51.Indira Gandhi Calf Rearing Scheme;

52 Indira Gandhi Landless Agriculture Labour scheme, Maharashtra Govt.

Sports/Tournaments/ Trophies

1.Rajiv Gandhi Gold Cup Kabaddi Tournament;

2 Rajiv Gandhi Sadbhavana Run;

3.Rajiv Gandhi Federation Cup boxing championship

4.Rajiv Gandhi International tournament (football)

5.NSCI - Rajiv Gandhi road races, New Delhi;

6. Rajiv Gandhi Boat Race, Kerala;

7Rajiv Gandhi International Artistic Gymnastic Tournament

8.Rajiv 

[GreenYouth] (New Post) Reality Shows: Classical Caste and Star Singer

2009-07-30 Thread Ranjit Ranjit
Reality Shows: Classical Caste and Star
Singerhttp://blog.insightyv.com/?p=493

A guest post by *A S Ajith Kumar,  P K Ratheesh Kumar  S Sanjeev*

“Star Singer”, broadcast by Asianet has been one of the most popular reality
shows in Malayalam satellite television for the past four years. The star
singers are presented with villas in Dubai, duplex apartments in Keralam,
whopping prize monies and of course better career prospects.

**The following is from a 2008 segment of the show. The compere, Ranjini
Haridas is admonishing the ill-fated singer Somadas who had just delivered
a supposedly miserable performance in the “classical music” round:

*[…] The judges have been telling you to start learning classical music for
the past 4-5 stages, but have you? You know that in this show we are not
looking for a particular type of singing. One has to sing classical songs,
songs with feel…there must be range, perfect pitching…will Somu fit in this
would be a question in spectators’ minds…you must realize that you have
reached this far not because of them [pointing to judges] but them [pointing
to spectators]. It’s their SMS that has pulled you through from stage to
stage. But this competition should be won by the best singer.*
Read more at Round Table  http://www.blog.insightyv.com

anoop
-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly





-- 
Ranjit

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[GreenYouth] What’s in a caption? (a new post)

2009-07-29 Thread Ranjit Ranjit
What’s in a caption? http://blog.insightyv.com/?p=473

By *Ashokan Nambiar*

*Carrying forward the debate on the politics of photo-captions initiated by
Anoop, I am posting my piece that I wrote in January 2007.
*

 By writing a caption which only the progeny of Golwalkar could have
written/write, The New Indian Express has showed where its ideological
sympathies lie.  But they are not alone, many so called progressive and
secular media publications also suffer from the same vice.

The print media is careful nowadays about its visual presentation to attract
readers who are sometimes described as `scanners’. So the news papers and
magazines give much importance to photographs and their organisation. The
caption, being an inevitable part of photograph has also undergone certain
changes in its presentation style which will be dealt briefly in the later
part of this essay.

However, this article is not about the changing pattern of the style of
presentation of caption or photograph but seeks to unravel certain
ideological underpinnings of some of the captions that appeared recently in
some of the news papers and a news magazine published in India.
[image: muslim_girls_vandematarm_pe_20070115]

Photo published by Outlook weekly with the caption 'We're Indian Too'

Captions are used in news papers and magazines primarily to provide the
reader with necessary information such as naming/identifying persons and
objects and the context of the photo etc. But there has also been an
increasing tendency to follow the title-sub-title style with a colon while
writing caption. News papers like The Hindu and The Times of India follow
this style as a norm but The New Indian Express and Deccan Herald use this
style while writing caption for lead photos and other `important’ photos.

For the purpose of this article I will be analysing some of the `title
captions’ (which appear before the caption or on the top of the photo) which
appeared in the January 9th edition (Bangalore) of newspapers such as The
Hindu, The New Indian Express, Deccan Herald and also the Outlook year-end
bumper issue.

Read more… » http://blog.insightyv.com/?p=473
http://blog.insightyv.com/?p=473#more-473


-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly





-- 
Ranjit

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[GreenYouth] ( A new post) Do The Hindu newspaper’ s photo captions have caste too?: Media and the case of tw o agitations.

2009-07-27 Thread Ranjit Ranjit
Do The Hindu newspaper’s photo captions have caste too?: Media and the case
of two agitations. http://blog.insightyv.com/?p=442

By *Anoop Kumar*

Today while reading one of our National English Daily ‘The Hindu’ I came
across a news item regarding the rekindling of Gujjar agitation, in
Rajasthan, demanding Scheduled Tribe status. They are holding a three day
caste-panchayat to support their demand. Along side the information on the
panchayat, the news item also carried a photograph of Gujjar men sitting
peacefully in the panchayat. However, what caught my attention was its
caption – ‘Show of force’. What does this caption means?

Read the full article at http://www.blog.insightyv.com/


anoop

-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly





-- 
Ranjit

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[GreenYouth] another piece on Gangubai Hangal- New standards for the feminine singing

2009-07-24 Thread Ranjit Ranjit
http://www.cs.washington.edu/homes/mausam/gangubai.html

 *On Gangubai Hangal by Sabina Sehgal*  Nicknamed gaanewali, she was
ostracized by the orthodox brahmins. But her irrepressible talent brought
her the respect, status and the financial security she has always craved.
Sabina Sehgal met Padma Bhushan Gangubai Hangal during her 75th birthday
celebrations at her hometown, Hubli.

The story of the little girl Gangubai from Hangal, a remote village in
Karnataka, almost reads like a fairy tale. Except that today, as Dr Gangubai
Hangal turns 75 and continues to live happily ever after, her life and
times, infinitely more than her music and fame, assume gigantic proportions.
Because hers is not just a simple rags-to-riches story, but
a far more complex one, which cannot be bandied simply as one from
degradation to respectability.

Born in Dharwar, in 1913, into a family of Gangamats, or a class of simple
boatmen, the social milieu in which Gangubai was brought up was by no means
conducive. Being a shudra, and that too of the lowest order, was compounded
by the fact that she was born into a family where the female folk assumed
the role of what was euphemistically referred to as Angavasthra, a term
which, if literally translated, would correspond
to an additional cloth or ornament draped by sophisticated men as a status
symbol; a practice which was not necessarily considered immoral a century
back. Gangubai, like her mother Ambabai, and her grandmother Kamlabai, all
good musicians in their own right, belonged to this tradition. Both her
father, Shri Nadgir and her husband, Shri Kaulgi, were brahmins, but
interestingly, neither she nor her mother, assumed their names after
marriage, or lived with them and their families; even Gangubai's children
and grandchildren continue to call themselves Hangal.

In fact, right from when she can remember, her life has been a series of
contradictions. Of some childhood experiences in a predominant brahmin
neighbourhood, Gangubai says: I remember stealing fruit from our
neighbour's mango trees. More than the act of stealing, I remember the
neighbours being horrified that a singer's daughter should step into their
compound. I would be thrown out. Incidentally, the same people invite me
over to their house today and call me 'Gangubai' with great respect. There
are so many incidents that I will never forget--I
remember singing for the Belgaum Congress session which was attended by
Gandhiji--my only paranoia throughout the programme was that I would be
asked to eat my food separately.

And it is against this backdrop that it becomes essential to study the
evolution of one of the greatest female musicians of our times. Gangubai's
mother was a Carnatic music vocalist, but once her daughter started learning
Hindustani music, she gave up her own style of singing so that her daughter
could best hone her talents.

Gangubai's stage debut took place in Bombay, at the Bombay Music Circle,
where she was heard by several eminent musicians. After her debut here,
Jadden Bai (mother of film actress Nargis) convinced her to participate in a
music conference in Calcutta. Gangubai recalls, In Calcutta, when the
organizers saw me, they insisted that I first sing in a private sitting a
night before my concert was scheduled. I couldn't understand why they
couldn't wait till the next day. Nisar Husain Khan Saheb took me aside and
explained that the organizers had doubts about what I, a frail girl at that
time, was capable of! I sang and was greatly appreciated. In fact, I was
awarded a gold medal by the Maharaja of Tripura. At the same concert, I kept
remembering my mother who was no more, and just then felt a hand on my
shoulder. When I turned around, I saw K. L. Saigal, who said, 'bahut surila'
(very melodious). I was happy but then very upset that a strange man should
touch me!

Other than her mother, Gangubai owes her musical training to Shri
Krishnacharya, Shri Dattopant Desai and most significantly, to Pt. Rambhau
Kundgolkar, better known as Sawai Gandharva--guru and teacher to many
eminent musicians including Pt. Bhimsen Joshi and Firoze Dastur. Another
strong influence on Gangubai's music, though indirect, was the singer from
Agra, Zohrabai. Says Gangubai, Even today I love Zohrabai's music.

Reminiscing about her training with her guru Sawai Gandharva, Gangubai
recalls, Guruji lived in Kundgol and I in Hubli--a distance of about 30
kilometres. I formally started learning from him somewhere around 1937, by
which time I had a family to look after and anyway, it would have been
impossible to live in Kundgol with him like Bhim-'Anna' (Bhimsen Joshi) did.
And so I would travel from Hubli to Kundgol by train every evening,
accompanied by my uncle Ram-'Anna', who lived with us. I still remember
vividly the reception I received whenever I walked down the streets to
guruji's house in Kundgol. People would rush out of their houses and jeer,
'Dekho, dekho, gaanewali aiyi hai' (see, see, the singer has 

[GreenYouth] Deadly religion-- Hinduism kills people in the name of honor

2009-07-24 Thread Ranjit Ranjit
http://timesofindia.indiatimes.com/NEWS/India/Honour-over-love-Over-100-killed-every-yr/articleshow/4818395.cms

Honour over love: Over 100 killed every yrSukhbir Siwach, TNN 25 July 2009,
05:41am IST  
Printhttp://timesofindia.indiatimes.com/articleshow/msid-4818395,prtpage-1.cms
Email javascript:openWindowmail('/mail/4818395.cms'); Discuss
Bookmark/Share javascript:void(0)
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Commenthttp://timesofindia.indiatimes.com/NEWS/India/Honour-over-love-Over-100-killed-every-yr/articleshow/4818395.cms#write
Text
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   CHANDIGARH: Love doesn’t come easy in Jatland. It never did in the
countryside, where honour takes precedence over feelings. Neither Ved Pal
Mor, who was killed on Thursday, understood it nor scores of nameless others
who died in the last decade.

Monitoring such cases for quite some time, Jagmati Sangwan, state president
of All India Democratic Women Association (AIDWA), estimated that at least
100 boys or girls every year are being murdered or forced to commit suicide
due to love affairs in the state.

Sharing his experience, D R Chaudhary, member of Haryana Administrative
Reforms Commission, who had been investigating honour killings, said khap
(caste) panchayats every year force death of at least a dozen couples or
make them leave villages.

More worrying is silence of government and administration in most of such
incidents. This was clear in the killing of Ved Pal Mor as the government
could not save the life of the boy despite orders of the Punjab and Haryana
Court. Instead of taking tough action against negligent cops, the state just
found a scapegoat in the local SHO, who had been placed under suspension.
Social activists did not even rule out connivance of some cops as in the
Manoj and Babli murder case.

In a starling reve l at i o n , Haryanas DGP Rajiv Dalal, had in April
admitted that a young couple Manoj and Babli were killed due to negligence
of cops in 2007. Incidentally, the couple was killed after a panchayat
termed them brother and sister on account of the same-‘gotra’ marriage in
Kaithal district. Ironically, like Ved Pal, the villagers killed the couple
despite the fact that police protection was provided to them on the
directions of a Kaithal court.

In Manoj-Babli case, both got married on May 18, 2007, the entire village
turned against them and the panchayat ostracized Manoj’s family, decreeing
that anyone violating the order will be fined Rs 25,000. Phone call details
revealed that cops accompanying the couple were in regular contact with the
accused, Gurdev Singh, which reasonably creates a doubt that these officials
had given information about the movement of the couple to the accused, added
the DGP.


-- 
Ranjit

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[GreenYouth] Gangubai Hangal- New standards for the feminine singing

2009-07-23 Thread Ranjit Ranjit
-- Forwarded message --
From: rajesh katulkar rajeshkatul...@yahoo.co.in
Date: 2009/7/23
Subject: Gangubai Hangal- New standards for the feminine singing
To: our-me...@googlegroups.com


   [image: File - In this May 19, 2005 file photo, legendary Indian
classical singer]
http://news.yahoo.com/nphotos/respiratory-problems/photo//090721/481/782519b490ff483092a95a0d3d582644//s:/ap/20090721/ap_on_re_as/as_india_obit_gangubai_hangal;_ylt=Ah9yDVwI2wfEmY4yGIkVUQb9xg8F;_ylu=X3oDMTE5OG9yNjVkBHBvcwMxBHNlYwN5bl9yX3RvcF9waG90bwRzbGsDZmlsZS1pbnRoaXNtAP
– File
- In this May 19, 2005 file photo, legendary Indian classical singer
Gangubai Hangal is felicitated …
Tue Jul 21, 3:02 am ET
 NEW DELHI – Veteran Indian classical singer Gangubai Hangal, who battled
caste and gender prejudices to establish a career that spanned more than
seven decades, died Tuesday after being briefly hospitalized for respiratory
problems. She was 96.
Hangal was put on a life-support system Monday night after her condition
turned critical, her doctor, Asho Kalamadani, told Press Trust of
India newsagency. Her grandson Manoj Hangal was quoted saying she died
early Tuesday.
With her powerful, deep voice, Hangal was often described as more gifted
than most male singers of her time, and people had trouble matching her
strong vocals with her small frame.
She was one of the most well-known singers of Khayal, a style that belonged
to the Hindustani, or north Indian, school of classical singing.
She was born on March 5, 1913, in the southern state of Karnataka and
trained under Sawai Gandharva, a respected guru.
She remembered how upper caste people used to come to her concerts when she
was invited to peform and after wards when food was served she has to sit
seperately.  She had a strong voice which  make people assume sometimes her
as a man,there she makes an impact on feminine singing standards, where
shrill   and effiminate voice is the only consideration for female singers.
Born into a family of boatmen, considered low caste in Hinduism's complex
caste structure, Hangal battled that prejudice as well as the notion that
singing wasn't an appropriate profession for a woman of her generation.
She died in Hubli, a city in Karnataka state, where she lived, PTI reported.
She is survived by two sons.


--
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Buzz http://in.rd.yahoo.com/tagline_buzz_1/*http://in.buzz.yahoo.com/




-- 
Ranjit

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[GreenYouth] Accused Shiney Ahuja’s lawyer gives c aste angle to rape case

2009-07-23 Thread Ranjit Ranjit
-- Forwarded message --
From: Arvind Marathe arvin...@gmail.com
Date: Wed, Jul 22, 2009 at 2:24 PM
Subject: [CONCERN-IISc] Accused Shiney Ahuja’s lawyer gives caste angle to
rape case, says victim belonged to 'aggressive' lower caste
To: concern-i...@googlegroups.com



Shiney’s lawyer gives caste angle to case, argues victim ‘aggressive’

Express News Service
Posted: Jul 08, 2009 at 0205 hrs IST

Mumbai Bollywood actor Shiney Ahuja’s lawyer on Tuesday gave a new
angle to the case, claiming that the victim of the alleged rape
belongs to a lower caste, which is aggressive” in nature. During a
hearing on the actor’s bail plea filed before a sessions court, lawyer
Shrikant Shivde contented that Shiney hails from a “respectable”
family and was wrongly implicated in the case.

Elaborating his version of “consensual sex”, Shivde argued that if
Ahuja had tried to rape the victim, she could have “definitely”
resisted. “She belongs to a lower caste, which is aggressive by
nature, and she wouldn’t have submitted herself so easily. They are
known for being aggressive,” Shivde said.

Shivde also contented that the victim had concocted the story of
alleged rape and it is highly doubtful. “Rape cases can be easily
concocted. It’s hard to prove them and even harder to defend. Prima
facie, the case has become a little doubtful. Why didn’t the victim
try to run from the crime site, if she had not relented to his sexual
advances,” Shivde asked.

However, Shivde agreed to have seen the medical report that says
traces of semen were found in the vaginal smears collected by the
doctors. “Some of the tests have proved that sexual intercourse had
occurred. So we are not refuting that part. We are just contending on
the allegation that the victim was raped,” said Shivde.

The prosecution, however, opposed the actor’s bail plea stating that
the medical and forensic reports supported the charges against the
actor. “Medical report is strong enough to nail the accused. Though
the victim had no external injury, the medical report supports our
case that sex was forceful,” said special Public Prosecutor R V Kini.

Ahuja’s lawyer said that the actor was ready to stay away from Mumbai
till chargesheet is filed. “If the court feels that my client would
try to tamper with the evidence and influence the victim, he wouldn’t
mind staying away from Mumbai and Raigad where the victim hails from,”
Shivde told the court.

Shivde was replying to the prosecution’s argument that Ahuja would try
to intimidate the victim and witnesses as he hails from an influential
family.






-- 
Ranjit

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[GreenYouth] ‘Respectable’ Shiney and ‘lower caste’ maid !? new ROUND TABLE post

2009-07-23 Thread Ranjit Ranjit
http://blog.insightyv.com/?p=419cpage=1#comment-296
‘Respectable’ Shiney and ‘lower caste’ maid !?

By *Gyanendra Kumar*
[image: 090618135412_shiney_police226]

Bollywood actor Shiney Ahuja’s lawyer on Tuesday gave a new angle to the
case, claiming that the victim of the alleged rape belongs to a lower caste,
which is “aggressive” in nature. During a hearing on the actor’s bail plea
filed before a sessions court, lawyer Shrikant Shivde contented that Shiney
hails from a “respectable” family and was wrongly implicated in the
case. Elaborating
his version of “consensual sex”, Shivde argued that if Ahuja had tried to
rape the victim, she could have “definitely” resisted. “She belongs to a
lower caste, which is aggressive by nature, and she wouldn’t have submitted
herself so easily. They are known for being aggressive,” Shivde said.

News Courtesy: http://www.expressindia.com
Photo Courtesy: www.urdunewseurope.com


-- 
Ranjit

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[GreenYouth] Harvard professor's arrest spotlights racial profiling in the US

2009-07-23 Thread Ranjit Ranjit
-- Forwarded message --
From: Gyanendra Kumar gyanendr...@gmail.com
Date: 2009/7/24
Subject: Harvard professor's arrest spotlights racial profiling in the US
To: our-media our-me...@googlegroups.com, aim_...@googlegroups.com




On Thu, Jul 23, 2009 at 7:58 AM, Arvind Marathe arvin...@gmail.com wrote:


 The pitfalls of racial profiling in Cambridge
 Ed Pilkington

 Being a highly respected scholar was not enough to stop Henry Louis
 Gates Jr. from being arrested for entering his own home.

 Note to all police officers in Cambridge, Massachusetts: if you
 absolutely do have to arrest an African-American man on suspicion of
 breaking into a house that turns out to be his own home then please,
 please make sure it is not Henry Louis Gates Jr.

 To say the Cambridge force had egg on its face on Tuesday does a
 massive injustice to the scale of its embarrassment. One of its
 sergeants had arrested, handcuffed and locked in a cell for four
 hours, arguably the most highly respected scholar of African-American
 history in America.

 Prolific writer, TV presenter, director of Harvard’s WEB Du Bois
 Institute for African and African American Research, friend of Oprah
 Winfrey — the list of Mr. Gates’s connections and achievements goes
 on.

 But when Mr. Gates returned last Thursday to his leafy Harvard home
 from a trip to China filming his latest TV documentary, he was, well,
 just another African-American man seemingly engaged in nefarious
 activities.

 It was the early afternoon when Mr. Gates (58) reached his house in a
 taxi . The front door had been damaged and he could not get in, so he
 entered through the back door, disabled the alarm and then again tried
 to push open the front door with the help of the (North African)
 driver.

 A (white) woman walking by saw an African-American man trying to force
 the door and leapt to the kind of assumptions that Mr. Gates has
 chronicled over many years. She called 911, and then hapless Sgt.
 James Crowley turned up. By then Mr. Gates, settling back home, was
 calling Harvard’s property section to report the faulty door. Sgt.
 Crowley asked him to step outside as he was investigating a report of
 a break-in. “Why, because I’m a black man in America?” Mr. Gates
 asked, according to Sgt. Crowley’s police report, refusing to leave
 his front room.

 Asked to prove it was his own home, Mr. Gates showed his Harvard ID
 and local driving licence. In return, Mr. Gates asked Sgt. Crowley for
 his name and badge number.

 In his report, Sgt. Crowley said Mr. Gates accused him of being a
 racist police officer and told him he had no idea who he was messing
 with. The officer wrote that when asked Gates to step outside again,
 he was told: “Ya, I’ll speak with your mama outside.”

 “I was quite surprised and confused with the behaviour,” the sergeant
 said. He called officers from Cambridge and Harvard’s own police. Mr.
 Gates was arrested for “loud and tumultuous behaviour”.

 Later, Mr. Gates said he was “appalled that any American could be
 treated as capriciously by an individual police officer”. “There are
 one million black men in jail in this country and last Thursday I was
 one of them,” he told the Washington Post. “This is outrageous and
 that this is how poor black men across the country are treated
 everyday in the criminal justice system. It’s one thing to write about
 it, but altogether another to experience it.”

 As news spread of the arrest, friends and colleagues rallied to Mr.
 Gates’s side. He was offered the legal help of Charles Ogletree, a
 Harvard law professor and friend of Barack Obama.

 Lawrence Bobo, a Harvard sociologist, rushed to the station and drove
 him home after Mr. Gates was allowed out on $40 bail.

 Within hours of news breaking of the arrest, the Cambridge police had
 dropped all charges. The force said the “regrettable and unfortunate”
 incident should not be seen as demeaning the character and reputation
 of Mr. Gates or the character of the police. Mr. Gates is fond,
 though, of quoting an observation from Bert Williams, an early 20th
 century African-American entertainer: “It’s no disgrace to be
 coloured. But it is awfully inconvenient.” — © Guardian Newspapers
 Limited, 2009







-- 
Ranjit

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[GreenYouth] Dalito ka beta (Son of Dalits) -- Rahulgiri !!

2009-07-22 Thread Ranjit Ranjit
SEE an interesting post poking Rahul Gandhi
http://blog.insightyv.com/

His Rahulgiri will not make him a leader till his tomb

enjoy





-- 
Ranjit

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[GreenYouth] Can't forgive Rita, she will be punished: Mayawati

2009-07-17 Thread Ranjit Ranjit
*Can't forgive Rita, she will be punished: Mayawati*
  NDTV 
Correspondenthttp://www.ndtv.com/news/search/results.php?cfeed=tw%3BSU%3Ahttp%3A%2F%2Fwww.ndtv.com%3BLC%3A%23003399%3BVC%3A%23008000%3BDC%3A%2399%3BTB%3A0%3BPBG%3A1%3BGP%3A0%3B%3BRBG%3A%23DCDCDChl=enq=NDTV%20Correspondentsite=ndtv.com,
Friday July 17, 2009, Lucknow

http://www.ndtv.com/news/india/cant_forgive_rita_she_will_be_punished_mayawati.php
  AFP image

Uttar 
Pradeshhttp://www.ndtv.com/news/india/cant_forgive_rita_she_will_be_punished_mayawati.php#Chief
Minister Mayawati said on Friday that state Congress chief Rita
Bahuguna Joshi's derogatory remarks against her cannot be forgiven and that
she will be punished.

Mayawati on Friday raised questions on why no action was taken against state
Congress chief Rita Bahuguna Joshi by her party president Sonia Gandhi.

No action has been taken against Rita at the party level. Sonia Gandhi also
apologised after Rita's comments under duress, said Mayawati at a press
conference.

The Bahujan Samaj Party (BSP) chief said that her party had decided not to
disrupt Parliament over the issue, adding that legal action against the
state Congress chief would go on.

Rita may get a bail like Varun Gandhi, but she cannot be pardoned, she
said.

Mayawati further said that Congress shouldn't think her party workers are
weak.

If I didn't stop BSP workers on Wednesday night, Congress workers would
have gone underground, she said.

However, the UP Chief Minister requested her party workers not to protest
violently.

Meanwhile, a court in Moradabad reserved order on the bail plea of Rita. She
was arrested on Thursday in a midnight crackdown


-- 
Ranjit

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[GreenYouth] The myth called 'civilised and cultured' upper caste women- womenspeak !!

2009-07-17 Thread Ranjit Ranjit
 http://blog.insightyv.com/?p=336#more-336
Womenspeak

By *Cynthia Stephen*

[image: brinda]

Will they stand up now ? Sushmaji (BJP), Brindaji (CPIM), Prabhaji (Cong)
showing their 'all' women-unity on 'women's' reservation bill. Photo
courtesy: TOI, New Delhi

The Mayawati - Rita Bahuguna fracas can of course be read, and rightly so,
as a typical case of a casteist and classist response of frustration with
the fact that power is in the hands of the subaltern(s) in UP.  There can be
nothing but condemnation for the words used by a woman who is in public
office and has a political lineage to boot, on the elected representative
and leader of the state of which she is a citizen. It is of course
unfortunate that the woman’s house was burnt down by some miscreants after
her remarks, but that can be said to be collateral damage.  Rita has been
roundly condemned by all concerned and the Hindu, in an editorial, has
called for Sonia to sack her as UPCC chief.

But added to the fact that Brahminical Patriarchy is showing its colours,
there is also the fact that the media is playing it up as a “fight for Dalit
Votes (between Cong and BSP)”, as if Mayawati won and became the CM of UP
for the fourth time on the Dalit vote alone!

But we need to look at another aspect.

While women are slowly - too slowly, alas - coming into their own in the
public sphere in India especially in governance, where we have several women
in Cabinet positions, as President (Pratibha Patil), Chief of the main
constituent of the ruling coalition (Sonia Gandhi), some women Chief
ministers Sheila Dixit and Mayawati - and ex- chief ministers - Vijayaraje
Scindia - younger women coming into parliaments and assemblies - Kanimozhi,
Priay Dutt, Seilja - , and important roles in opposition - Mamata Bannerjee
-  as in West Bengal, which has had no opposition worth the name for
decades.

On the other hand, we see that women in public office, despite their being
relatively so few of them, do not get along too well, may be because
solidarity among women is still looked upon with disfavour by our
patriarchal society which actually pioneered the concept of “divide and
rule”.  Thus, it is no wonder that the women’s reservation bill has had such
a stormy history, and its future does not appear to be too rosy. Only some
have understood  the rather nuanced position taken by Sharad Yadav, who
asserts strongly the need for reservation/representation for women on the
basis of thier caste-class origin, but of course he is damned by the
Brahminical media for “blocking the  women’s reservation bill”.

But over and above this, the level to which the discourse among the women
themselves has sunk to be noted and condemned. Not many know that a couple
of days ago, the Rajasthan Assembly was thunderstruck by the former CM,
Vijaya Raje Scindia’s remarks in reply to criticism by a minister in the
present government - she walked up to his seat, and asked how he would feel
if she went around claiming that his wife was given to drinking and
carousing in the streets every night! The assembly was shocked into silence
at her words.

And in Andhra Pradesh, just before the elections, there have been some very
unedifying TV talk shows in which some of the leaders of the women’s wings
of political parties - notably the Praja Rajyam and some other prominent
women political leaders engaging  a free-for-all slanging matches on air,
which served to further bring to public disrepute their capacities as
leaders and spokespersons for their parties or their constituents.

The point to note is that while communal rioters have routinely targeted the
bodies of the “other” women for violence and rape, the new trend appears to
be get women “leaders” who are already insecure and unsure of their roles in
power and governance to attack other women in public office, and even more
so if the woman in question is single, dark skinned, and/or belongs to a
marginalised group.

It is interesting to note how this major incident has not made it into the
blogosphere which has had so much to say about Mayawati’s statutes, her
diamonds, her cakes, her clothes …! And Indian feminists and slacktivists
have not jumped into the fray with statements, placards, or candle-light
protests! Just goes to show how ‘class’ and “caste” will show itself up even
in its silences. Let us break the silence, but let us keep our dignity, and
that of others as well.
 July 17th, 2009 in Gender http://blog.insightyv.com/?cat=91,
Statehttp://blog.insightyv.com/?cat=19,
violence http://blog.insightyv.com/?cat=85 | tags:
Bahugunahttp://blog.insightyv.com/?tag=bahuguna,
BSP http://blog.insightyv.com/?tag=bsp,
Congresshttp://blog.insightyv.com/?tag=congress,
Mayawati http://blog.insightyv.com/?tag=mayawati,
Rapehttp://blog.insightyv.com/?tag=rape,
Scindhia http://blog.insightyv.com/?tag=scindhia, Sharad
Yadavhttp://blog.insightyv.com/?tag=sharad-yadav,
Sonia http://blog.insightyv.com/?tag=sonia,
UPhttp://blog.insightyv.com/?tag=up,
women 

[GreenYouth] What a Gandhiwadi Brahmin woman says to a Dalit Woman...

2009-07-16 Thread Ranjit Ranjit
http://blog.insightyv.com/?p=322#more-322
What a Gandhiwadi Brahmin woman says to a Dalit Woman - *“Mayawati should be
raped.” Says, Rita Bahuguna Joshi*

Does this surprises you?   Do you feel offended?

[image: Pic Courtesy: www.expressindia.com]

Pic Courtesy: www.expressindia.com

I am not. One reason may be becasue I am a male and perhaps enjoy such
sexist languague against any woman but apart from that I am not surprised
becasue that is the langauage I have grown up hearing. The tone and tenor is
too familiar.

It never surprises me to know that how caste-hindu women participated
actively in the lynching, raping, killings of members of Dalit family in
Kherlanji, Maharashtra.

It never surprised me about how caste-hindu women, to protect their caste
kins-men murderers, gave false testimonies of being dishonoured by Dalit men
and thus justified the Dalit massacres in Tsunduru in Andhra pradesh.

I am not surprised because that is what Ritaji has also grown up hearing in
her family and around - ” KILL, RAPE , BURN ” ( Exclusively reserved for
those Dalits who do not fall to their places).

I am not surprised becasue we get many comments on our blog sharing the same
aspiration for Maywatiji and other Dalit icons, who in the true upper caste
machoismo give false name and fake email ids.

I only feel pity for UP Congress Chief that she was caught while saying this
publically and above all Mayawatiji is the CM right now so she could get
Ritaji arrested while fleeing to Delhi by road. Other wise like others she
would have maximum raised some smiles/smirk here and there on her comment
and would have gone ahead with her party work like her father did.

For readers’ kind information, Rita Ji  made this remark  slamming
Mayawatiji’s decision of sending DGP to investigate the cases of rapes of
Dalit women and providing monetary compensation as per the provision of
SC/ST Atrocity Act.

Last heard, Rita ji was saying  to the media that, “ I regret what I said in
a fit of anger. It is being taken out of context. I am myself a woman and I
should not have spoken these words … I really apologise”.

Last time I also heard Rahul Gandhi spend a night with a Dalit family to
show his friend the real India. This time he need not take that much efforts
he could always rely on Ritaji and other party workers to show him and his
friends the really ‘real’ India.

 July 16th, 2009 in Language http://blog.insightyv.com/?cat=65,
Lawhttp://blog.insightyv.com/?cat=10| tags:
Bahuguna http://blog.insightyv.com/?tag=bahuguna,
Mayawatihttp://blog.insightyv.com/?tag=mayawati,
Rahul Gandhi http://blog.insightyv.com/?tag=rahul-gandhi,
Rapehttp://blog.insightyv.com/?tag=rape,
UP http://blog.insightyv.com/?tag=up
 2 Comments
 RanjuJuly 16th, 2009 at 8:16 pm

revealing; exposing; eye opening

shameless Congress’s shameless leaders
it seems caste HIndu women need orientation/refresher courses to make them
gender-sensitive
i wonder why can’t 100 years of feminist activism could not address these
problem?
Are the caste Hindu feminists listening?
when will they speak up for “uplifting” their fellow caste hindu women from
the clutches of brahminism?
Can the Indian Butlers and Wolfs speak now?
   ChristyJuly 16th, 2009 at 8:46 pm

Ritaji represents the ‘upper caste’ woman who has completely surrendered (or
can afford to surrender) to the patriarchal norms of the society. When such
women become perpetrators of caste/gender hierarchies, they flourish on the
(symbolic) facelessness/raping and burning of lower caste men/women.They
become the ‘woman’, while all other lower caste women becomes ‘lesser women’
whose sexualities are asexualised, that is, where rape is not a crime but
just something that they deserve!!

-- 
Ranjit

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[GreenYouth] KAMBLI: Experiments with Caste, Willow and Gloves (new post at our blog Round Table)

2009-07-15 Thread Ranjit Ranjit
-- Forwarded message --
From: anoop kumar anoopkh...@gmail.com
Date: 2009/7/15
Subject: KAMBLI: Experiments with Caste, Willow and Gloves (new post at our
blog Round Table)
To: our-media our-me...@googlegroups.com


KAMBLI: Experiments with Caste, Willow and
Gloveshttp://blog.insightyv.com/?p=292

*Recently newspapers
reportedhttp://timesofindia.indiatimes.com/articleshow/4774108.cms
that
Vinod Kambli, the Indian cricketer during the shooting of a forthcoming
television show had vehemently attacked BCCI for discriminating against him
based on his caste and skin colour and criticized his childhood friend
Sachin Tendulkar for being less ‘friendly’ at his bad times. Though,Kambli
has denied these reports
laterhttp://timesofindia.indiatimes.com/articleshow/4777247.cms,
RANJITH THANKAPPAN shares the ‘Kambli Moment’ in his life that point towards
the caste factor in cricket and life.*

Kambli, I knew it years ago. Perhaps you didn’t. Or what else kept you
silent for long? I know, cricket like brahmanism is a mythical institution
that will lead one to the illusion of empowered self. But, I expected you to
throw it back with the same ease with which you pick up and throw to get
your opponent run out. And how can I forget your beautiful smile; the
mumbling after a diving effort to save a single; the naughty grin after an
effortless catch; the languishing return from the crease and enigmatic flow
of energy in the field with the usual encouraging words to fellow players.
How can I forget you Kambli, though you were not my role model? Nor Sachin
was. Never ever.
Read the full post at our Blog Round Table  http://www.blog.insightyv.com/


 http://www.blog.insightyv.com/anoop
-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly





-- 
Ranjit

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[GreenYouth] Why Ramachadra Guha should apologise? (a must read)

2009-07-10 Thread Ranjit Ranjit
Pandit Ramchandra Guha and the post of Mysore University
Vice-Chancellor - Ihttp://blog.insightyv.com/?p=264

*This article is in two parts*

*http://blog.insightyv.com/
*

Just last night, while browsing through emails, I stumbled upon an article,
forwarded in one of the e-groups, titled ‘Is Brahminical Elitism at Work in
Academic 
Institutions?http://www.khaleejtimes.com/DisplayArticleNew.asp?col=section=opinionxfile=data/opinion/2009/July/opinion_July24.xml’
written by India’s foremost historian and former academic Ramchandra Guha.

Since I want to be an academician, and have been working on the issues of
caste in academia with the students and academicians from various
universities, I read on further.

Ramchandra Guha wrote this piece in the context of one news item that was
published in one of the national dailies regarding short listing of three
candidates for the post of Vice-Chancellor of Mysore University. The three
short listed candidates, according to the news item, quoting unnamed
sources, belong to Lingayat, SC and Vokkaliga communities.

It seems that this particular fact about the caste backgrounds of three
candidates troubled our national historian so much that he criticized the
daily for not including their academic qualifications and eligibility in the
news item.

He writes, “The report mentioned the names of the short listed candidates,
from which one could discern their respective caste affiliations.
Remarkably, the news report did not carry any details on the qualifications
of those who aspired to be the new vice-chancellor of Mysore University.”

He asks further, “What were their areas of academic expertise? What were
their plans for reviving a once-good university now gone to seed?
Apparently, these matters did not matter to the newspaper, as they did not
to the government that was to make the appointment. Perhaps, they were of no
concern to the candidates themselves.”

These are very valid questions from a person who is a former academician and
claims to be concerned about the quality of our education system. However,
the point is whether Mr. Guha would have asked the same questions if the
candidates short listed were from the brahmin, bania and kayastha
communities?

Whether the news item would have then mentioned their caste background too?

I doubt it. I have not come across any such thing till now. The reason is,
like Ramchandra Guha, the media also believes that only persons from certain
backgrounds are meritorious and therefore eligible but others are only
appointed due to the ‘vote bank politics’. For some caste is invisibilised
but for others caste is the only truth.

It is even unthinkable for Guha that these candidates might have been short
listed on the basis of their academic qualification. Since there was no
candidate from the traditional ‘upper’ caste elite background, Guha was sure
that the academic qualifications were compromised in preparing the list.
Otherwise he would have not chosen this particular news item as a context to
cry hoarsely about the political influence and the deteriorating situation
of Indian Universities.

I am amused that Ramchandra Guha is critical about this news item for not
giving the details about the candidates’ qualifications for the post.
However, the fact is that both the national daily and Mr. Guha are exactly
on the same wavelength.

The daily, in fact, is asking the same questions by mentioning their caste
background in the report and thus making sure that the readers get the fair
idea of their ‘qualifications’. Otherwise what was the need of the news
daily to investigate and then reveal the caste identity of the candidates?
Certainly the official press-note would not have carried the information
regarding the candidates’ background.

After casting aspersions on the qualifications of the Mysore university
candidates, Mr Guha then tries to obfuscate the whole issue by pointing his
fingers at every body-left, right and centre of compromising the academic
environment of the country. The rest of his piece is a brilliant exposition
of brahminical double speak, attempts for political correctness and complete
distrust on the political class that has now become a rage among upper
caste-middle class section as it gives a blank cheque not to introspect but
put entire blame on others, especially politicians.

Let me go one by one on what Guha wrote and what he actually meant.

At first, apart from all other things that Guha wrote ,trying to justify his
diatribe against the University appointments from non-upper caste
background, one particular nugget of wisdom doled by him, really made my
day. It gives us a clear-cut idea about his objectivity in relation with
brahminical culture and traditions as well.

Criticizing the Indian Left too for involving in ideological biases in
appointments, he writes and I quote, “When the Left Front was in power in
Kerala, a historian of modern India was appointed vice-chancellor of, all
things, a Sanskrit 

[GreenYouth] The need to say FUCK

2009-07-09 Thread Ranjit Ranjit
http://blog.insightyv.com/?p=205#more-205

  Insight Young Voices Blog http://blog.insightyv.com/| A Dalit Youth
Magazine |

   - Home http://blog.insightyv.com/
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Subscribe http://blog.insightyv.com/?feed=rss2
  What the fuck?

There was an interesting debate developing behind the scenes of the Insight
Young Voices site in general and the Round Table Blogs in particular. The
debate was essentially about moderation of the comments that were expected
to be posted in response to posts, both on the site as well as the
blog. [image:
the_gesture022]While it is unncessary for us to go into the details of the
actual arguments being made, the issue soon came around to what has been
described as ‘cussing’ and whether it should be allowed and if so to what
extent.

Of course reference was made to my previous post, the poem by Keshav
Meshram, which has as its first line…One day I cursed that motherfucker God.

To be very fair to all concerned it should be mentioned that no one had any
objection to the poem whatsoever, in fact, one even commented on use of the
expletive as being a ‘beautiful expression’. To be even fairer, no one even
had a problem with cussing at all, except that it could possibly detract
from the actual issue at hand and degenerate into a slinging match.

However in the midst of this mushrooming debate, Anoop, being his usual
self, and with a terrific sense of irony, commented, and I quote, “My
earlier stand on cussing came from my shy nature, god-fearing hindu family
background and missionary school teachings and I have never ever cussed
anybody in my life but I am ready to learn.” Anyone who has read Anoop’s
interview in Tehelka, and knows him personally,would know that cussing was
and is the least of his problems…;)

Yet jokes apart, there is a deep truth to what Anoop has pointed out.
Cussing or the use of expletives has not been encouraged, by either the
colonial missionaries with their Victorian value system or by the doyens of
so called polite, elitist society. There is no wonder then that the Castor
faced Brahmin is shocked out of his wits at the expletive. Yet the matter is
not so simple either, if one were to question a little further, the role of
power would come into the equation. Taking this into account it becomes
clear that while the students of most institutions, missionary or otherwise,
are taught not to be ‘foul mouthed’, the teachers and those in power can be.

Of course the teacher probably would not use the word fuck, at least not in
the hearing of the students, but other, and far worse abusive words for
children such as ’stupid’, ‘good for nothing’, are used and have been used.
Even on occasion when the words themselves are not used, the attitudes that
pass on the same values prevail. Of course it should be mentioned here that
Dalit and Tribal children are far greater victims of this kind of verbal and
attitudinal abuse, even worse when the question of reservations comes in
because then worse things are said and thought.

The question then, is not about the use of the expletive or the curse word,
but rather one of who can and who cannot utter it. Those in power can and
those who are powerless cannot. It is no wonder then, that for the same
people who want to maintain the Brahmanic purity of language, the term
Madiga  is a curse!

The subaltern use of the expletive then is  a challenge to the system, it
shakes the very foundations of it (as Meshram himself noted). It questions
the very basis of the equation between language and power. It becomes the
very means by which the subaltern names and shames the powers that be.
Therefore ‘cussing’ itself becomes not only a legitimate means of the
expression of Dalit anger, but it also becomes the very act through which
they name (and shame) their oppressors and their oppression. Cussing then,
is empowering… I cannot but help but think of a feminist friend of mine who
once told me that unless a woman can say fuck, she is not liberated

It is a well known fact that we cannot articulate our experience if we do
not have the words. The use of the expletive or cussing then offers us an
avenue of expressing our experience. What we should remember also however,
is that experience is also understood though language. Language enables us
to assimilate and make connections between the various facets of our
experience. It is here that the expletive has limited use, while a word like
fuck can offer us a valid way of expressing pain, anger and even protest, it
has limited usage in enabling us to understand the dynamics of the pain,
anger and protest involved.

To be honest however, in as much as language itself is the hegemony of the
powerful, any word will have limited usage in this area. It is here that the
onus is on us to not depend on the ‘language’ of the oppressor, but to
invent new words 

[GreenYouth] Indian universities face misconduct allegations

2009-07-08 Thread Ranjit Ranjit
 News
--

Nature Medicine 15, 723 (2009)
doi:10.1038/nm0709-723c
Indian universities face misconduct allegations

Killugudi 
Jayaraman1http://www.nature.com/nm/journal/v15/n7/full/nm0709-723c.html#a1

   1. Bangalore, India

Introduction

A report by the *Times of India* newspaper alleging that admissions to
medical school might have been sold for money at two private institutions
has stirred controversy in India. The newspaper has said it caught officials
on tape demanding as much as Rs 4 million ($80,000) for admission to medical
degree programs without providing receipts.

In the wake of these allegations, the country's education ministry has
ordered an official probe into the claims. The two institutions, Sri
Ramachandra University and Sree Balaji Medical College, affiliated with
Bharat University—both in the south Indian state of Tamilnadu—risk
derecognition if found guilty, education ministry spokesperson Mamta Verma
told *Nature Medicine*.

Dayanand Dongaonkar, secretary general of the Association of Indian
Universities in New Delhi is waiting for the outcome of the probe, saying
that we will decide about what action to take on our members once the
government investigation is over.

Ramachandra University's vice chancellor S. Rangaswami did not reply to
request for comments. The university has an ongoing research alliance with
Harvard University in the US.

We have been in contact with the leadership of Sri Ramachandra University,
with which we have a professional services agreement, and have expressed our
wish to see the matter resolved in appropriate fashion, says Chris Railey,
director of communications and marketing for Partners Harvard Medical
International.

Balaji College, the newspaper found from the college's website, was chaired
by S. Jagathrakshakan, a junior minister in the government.

But after the exposé his name reportedly disappeared from the website. *Nature
Medicine* was unable to reach S. Jagathrakshakan for comment.

The admission scam has prompted the education ministry to review the
functioning of 123 universities, including 55 medical colleges that obtained
the 'deemed status' in last five years.


-- 
Gyanendra Kumar,
Biology Department,
Bldg. 463, 50 Bell Avenue,
Brookhaven National Laboratory,
Upton, NY 11973 USA
Phone: 001-631-344-2787
Cell: 001-631-875-9189
---
Residence:
16, Harrison Commons,
Yaphank, NY 11980 USA






-- 
Ranjit

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[GreenYouth] Excerpts from a letter written by a young man concerned about the Dalits of Kandhamal

2009-07-07 Thread Ranjit Ranjit
I continue to be dismayed at the challenge that Dalits and Muslims in our
country face in exercising thier freedom of religion. Yesterday, Ranjit
forwarded a very disturbing report about a riot in Rohini. This morning the
papers report that Muslims in Mysore were attacked because they were
constructing a place of religious study, and also in continuation of some
previous conflicts in the area. The legal response will take its course, but
what will restore the sense of peace and security of the villagers who have
suffered so much for so long? - Cynthia

[A]fter about an year from now, in August 2008, when the Dalit
Christians were attacked, killed and their houses and churches were burnt to
ashes in Khandamal, Orissa, Justice Chitta Ranjan Das of the fast track
court II in Phulbani, convicted first person Mr. Chakradhar Mallick, 58
years old in the riots case with two years of imprisonment and a fine of one
thousand rupees today. Adv. BD.Das, an advoacte at the High Court in Orissa
on behalf of the Utkal Christian Council (UCC) has been leading a team of
lawyers in fighting for justice for the Dalit Christians in Khandamal. Adv.
BD Das explains that, with the available witnesses, (though many of the
survivors of the riots are unable to identify the people who burnt their
houses for they attacked in a mob, and they were running into jungles to
save their lives), the trail has been fairly in a right direction, and
justice will be ensured by convicting the miscreants. On a day to day basis
lawyers have been attending the Court of law in Phulbani, about 250 kms from
the State Capital to implore on behalf of the victims  survivors of
violence, hatred and prejudices. According to the news from UCC, nearly
10,000 have been named in the 827 cases registered, where charge sheets have
been filed for 437 cases and the investigations have been in progress.

Meanwhile, after the Central Home Minister Mr. P. Chidambaram's recent visit
to Khandamal and his apology to the survivors of the riots, the last batch
of Central Reserve Police Force have been withdrawn from Khandamal, and the
the people living in relief camps have been asked to go back to their
houses, however there are still 1200 people in the camps.
We thank you all for your solidarity and support expressed to our people in
khandamal thus far, and seek your prayers as the trials are on for justice
to be triumphant, and as the traumatised Dalit Christians start to resettle
in their own houses in their localities. The road ahead is not a smooth one
for the Dalit Christians in Khandamal as they have to start their living
from the scratch, for they have lost their beloved ones, houses, property
and everything in life. The trauma still continues to haunt these our
people, several questions still remains unanswered and unsettled. Will the
miscreants and caste fundamentalists allow these Dalit Christians to live
peacefully in their own places with out any more attacks on them? Is the
assurance of both the Central and State Governments for safety and security
worth believing? Will these people be allowed to preach, practice and
propagate their faith freely  openly? Will justice favour them? How to
start living and earning their living? what are the new strategies of the
casteist and fundamentalist groups?These and many more unanswered questions
still linger in the minds of these survivors of caste conflicts.
Raj Bharat Patta

-- 
Cynthia Stephen
Independent Writer and Researcher

And may you be blessed with the foolishness to think that you can make a
difference in the world, so that you will do things which others tell you
cannot be done
Every budding dictatorship begins by muzzling the artists, because they're
a mouthy lot and they don't line up and salute very easily.  Margaret
Atwood : Canadian Literary Icon.






-- 
Ranjit

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[GreenYouth] UPA failed to use Rs 72,500 crore for Dalits says a Study

2009-07-06 Thread Ranjit Ranjit
A small fact that might interest you

*As published in The Times of India, Delhi Edition, 5 Jul 2009*

 http://blog.insightyv.com/

*UPA failed to use Rs 72,500 crore for Dalits says a Study *



The United Progressive Alliance (UPA) may wax eloquent about empowering the
downtrodden, but in the last five years it has denied the Scheduled Castes
(SCs) a whopping Rs.72,500 crore ($15.16 billion) that should have been
earmarked for them under a special scheme.

This has been underlined by voluntary organisation National Campaign on
Dalit Human Rights (NCDHR) after a study of India’s budget documents. Called
the special component plan (SCP), the scheme was a strategy evolved way back
in April 1975, envisaging that every central ministry must allocate funds
from its annual plan for Dalits according to their population.

SCs today form 16.2 percent of India’s 1.1 billion population. Therefore,
between 2005 and 2009, the Congress-led government should have set aside
Rs.129,000 crore for Dalits. But as much as Rs.72,500 crore was not
earmarked, the NCDHR has pointed out.

“The figures of allocation are a mute witness to the history of denial of
exclusion. It is not only for the last five years; this trend is observed
for the last 28 years since the inception of the special component plan in
1979-80,” states the NCDHR.

It points to the allocations in the interim budget of the UPA government in
February.

“Out of 75 ministries and their departments, only 16 have allocated funds
under the SCP. Out of these, nine ministries have allocated token amounts
below five percent. Labour and employment, science  technology,
bio-technology, panchayati raj and textiles are some of the examples,” says
the study.

But the NCDHR concedes that human resource development, social justice and
empowerment, rural development, women and child development and health
ministries did make allocations according to the Dalit population.

The SCP came into being in 1979-80 and only Rs.433 crore had been spent on
SCs and Scheduled Tribes (STs) together in the 30 years before that.

According to the Planning Commission guidelines, these funds cannot be
diverted for any other purpose.

The ruling Congress and its UPA allies that spoke of the common man in the
run up to elections allocated Rs.15,280 crore for SCs in its interim budget
in February while it should have set aside Rs.34,413 crore for this fiscal,
says NCDHR.

“This is even lower than last year’s allocation,” points out the study.

“While the total increase in the plan outlay is 15.74 percent, it is
unacceptable that at this critical time of financial crisis, the amount for
the socially and economically vulnerable sections is drastically reduced.
The amount denied is 55 percent this year!”


-- 
Ranjit

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[GreenYouth] Re: [arkitectindia] National Agenda for Muslims Development

2009-07-04 Thread Ranjit Ranjit
 Need to Democratise ‘Muslim’ Institutionshttp://blog.insightyv.com/?p=157

*A guest post by Khalid A. Ansari on behalf of  Pasmanda Intellectuals’
Forum*

The last two decades in Indian democracy have witnessed wider acknowledgment
and interrogation of the disproportionate hegemony of upper castes in the
structures of power. Quite clearly such overt domination of a few elite
oligarchic caste groups in decision making processes runs against the
pluralist and democratic ambitions of the Indian Constitution. The
persistence of such trends does not augur well for the future of this
nation.

[image: Aligarh Muslim University, Aligarh]

Aligarh Muslim University, Aligarh

The legitimacy of the category of caste in non-Hindu (minority) communities
is now officially established. The inclusion of 82 Muslim caste groups in
the OBC list of the Mandal Commission Report in 1990 was a watershed event
in this context. The presence of caste in Muslim community is also
reaffirmed by the recent Sachhar Committee Report and the report of the
Ranganath Mishra Commission on Linguistic Minorities.

Moreover, apart from the official recognition there is a strong movement
among the dalit/backward caste Muslims that is gaining ground in North India
(especially UP and Bihar). The movement is called the ‘Pasmanda Movement’
and it is articulating the anxiety and anger of the Pasmanda Muslim sections
over their blatant social exclusion. It must be borne in mind that the
Pasmanda Muslims (dalit/backward caste Muslims; also called ajlaf and arzal)
constitute about 75% of the Indian Muslim population (the remaining 25% is
formed by the upper caste ashraf Muslims).

The politics of numeric should itself suffice to suggest that their claims
can not be taken lightly. The marginalisation of Pasmanda Muslims from state
and community-controlled institutions is an issue that perhaps needs to be
urgently addressed. Read more… » http://blog.insightyv.com/?p=157#more-157 at
http://www.blog.insightyv.com/

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[GreenYouth] Admission Notice: MA in Gender, Culture and Development Studies, University of Pune

2009-07-03 Thread Ranjit Ranjit
Please forward it to various e-groups. It is a unique course offered in
University of Pune

*MA in Gender, Culture and Development Studies*

Krantijyoti Savitribai Phule Women’s Studies Centre, University of Pune is
offering a new and exciting postgraduate/Masters course in the coming
academic term. Krantijyoti Savitribai Phule Women’s Studies Centre is one of
the few centres which sees the gender question as essentially linked to the
caste question in India. The courses and research at this center have
focused on Phule-Ambedkarite/abrahmani feminisms in India.

The Center was established in 1987 in University of Pune. Today it is one of
the foremost centres in the discipline of Women’s Studies in the country.
The very name of the centre invokes the ideals set out by Savitribai Phule,
the first woman teacher of modern India and guides it to deal consciously
with interlocking issues of gender, caste, class, region etc in all its
activities.

The *MA in Gender, Culture and Development Studies* is different from other
postgraduate courses in Social Sciences and Humanities as it ties together
three fields of Gender Studies, Culture Studies and Development Studies into
one cohesive postgraduate programme.

To read more kindly visit insightyv.com  http://insightyv.com/?p=1037


anoop


-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly





-- 
Ranjit

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[GreenYouth] Hindu Rashtra in Delhi (horrible!!)

2009-07-02 Thread Ranjit Ranjit
 Hindu Rashtra in Delhi

(*Protest by Hindutva organisations against construction of a mosque in
Rohini Sector 16, Delhi…Prayer by the MUSLIMS not allowed by hindutva forces
on 26.6.2009 and those who were coming for the  NAMAZ were beaten up and
chased back. .. Hooligans marched in street to look out for muslims…Women
also participated in large numbers..Timely intervention by the police..19
arrested……Appeal to maintain communal harmony by citizens groups.*

*According to reliable sources, a piece of land was alloted by the DDA to
the ‘Dargah Islamiya Intezamiya Committee’ for a mosque in the area in
North-West Delhi to cater to the longtime demand of the minority community.
In fact people from Rohini have to either to go to Badli or Avantika, if
they have to offer Namaz on anyday..*

**- Based on newspaper reports appearing in Rashtriya Sahara, Rojnama Sahara
(27 th June 2009) and others)

I

Wahidbhai, who is nearing sixties, is feeling low since last few days.

A doctor by profession, he is suddenly contemplating shifting to his
paternal home in Jama Masjid area from his own flat in Rohini. In fact it
was only a few years ago that he had purchased this flat despite opposition
from his other relatives.

To be very frank the recent developments in his own neighbourhood have left
him completely devastated. He had not imagined in his wildest dreams that
many of his own neighbours – who were regular visitors to his house as well
as clinic – would have no qualms in raising slogans which stigmatised the
whole minority community.

It was true that in this part of Delhi, people owning allegiance to his
faith – who were not in significant numbers – had to travel a few kilometres
just to offer Namaz on special occasions. And during the time of Ramzan when
people fasted for the whole day, it became further difficult to do so.
Sometime back the government had agreed to the proposal put forward by a
local organisation for a mosque and had granted a piece of land in the area.
Many community members in the area had contributed wholeheartedly and a
token amount was deposited with the government in lieu of the piece of land.

Wahidbhai shivers to think if the police had not shown enough alertness what
could have happened on the day when people had gathered there to offer
Namaz.(Friday, 26 th June 2009).It was a mere coincidence that he was away
on that day and had gone to meet his relatives in the other part of the
city. Although he had noticed the manner in which Hindutva forces had become
hyperactive supposedly to stop the construction of the mosque, it was beyond
his comprehension that they would resort to violence. He was also told that
fanatic elements also attacked a man in his cutting saloon.And the most
tragic part of the whole episode was that many youth from a poor
neighbourhood which housed many victims of the tragic 1984 riots were also
to be seen in the melee. The only silver lining to the otherwise disturbing
situation was the manner in which few ordinary wo/men who stood the ground
and resisted the lumpens who were attacking innocents and talked of unity of
all religions.

*II*

As of now there is calm in the area but it seems deceptive.Police is
vigilant and is taking extra precaution but mischievous forces may again
become active to keep the tensions high. Nobody can deny that they are more
keen to keep the pot boiling. It was no coincidence that a temple ‘came up’
suddenly one night on a piece of government land, near the mosque itself.
And a ‘bhandara’ was also organised at this temple supposedly to mobilise
people. This temple was in addition to many other illegally constructed
temples which have come up in recent times in the area (Rohini Sector 15,
16, 17 and others) by encroaching public land.Few such temples have even
proved to be moneyspinners for their promoters

For outsiders the manner in which communal forces have become active in a
middle class dominated area of Delhi may sound incomprehensible. But close
watchers of the situation know the desperation in the ranks of the  pro
Hindutva forces when the results to the elections to the parliament were
out. To the surprise of all,  this area  which use to be a stronghold of the
saffrons, registred more votes to the Congress candidate vis-a-vis the
saffrons. And thus apart from the national context where the saffrons faced
humiliating defeat , the sense of vengeance among them had an added local
context.

However can it be said that this is for the first time that Delhi has
witnessed such majoritarian attempts to deny  even the constitutionally
granted right to freedom of religion. It was only last year that a church in
Delhi was attacked by the Hindu Right (*Delhi church attacked 2 weeks ago,
cops mum,* Times of India, 4 th Oct 2008).

*New Delhi: The fanatical Hindu mobs have struck in the Capital. And the
police has kept it under wraps. A good fortnight ago, a mob attacked a
handful of Christian families at the Peeragarhi Relief Camp and 

[GreenYouth] Faculty reservation in IITs is a fact: Kapil Sibal

2009-07-01 Thread Ranjit Ranjit
Apparantly, Kapil Sibbal has corrected his stand on this issue, thanks to
those who initiated writing letters to President, Prime Minister and other
members of the Parliament about his earlier statements. Also, look at the
stubbornness of IIT Director, he would be on top of the merit-list of men to
be hanged ;-)

http://www.hindustantimes.com/StoryPage/StoryPage.aspx?sectionName=IndiaSectionPageid=1e0fc4d5-0571-41e7-bf7f-3e554418a4f3Headline=Faculty+reservation+in+IITs+is+a+fact%3a+Kapil+Sibal

 Reservation in IITs is a fact: Kapil Sibal
New Delhi, July 01, 2009
Clearing all speculation on faculty reservation in Indian institutes of
technology (IITs), Human Resource Development (HRD) Minister Kapil Sibal
Wednesday said quota in faculty recruitment at the IITs was a fact and these
institutions have to work with it.

Faculty reservation in IITs is a fact. Any attempt to exempt (it) is
infructuous, Sibal told all the 12 IITs in a programme at IIT Delhi.

The comment came after IIT Delhi director Surendra Prasad said: Sir, we are
a little bit confused on faculty reservation. There is mental strain among
us about it. We are confused.

In response to the statement, Sibal made his stand clear and went on to add
that as we move bottom upward, the problem will be solved. You have to work
with it.

The HRD ministry last year had advocated implementation of 15 percent quota
for Scheduled Castes, 7.5 per cent for Scheduled Tribes and 27 per cent for
Other Backward Castes in the faculty recruitments. However, all IITs across
the country have opposed it.

Sibal said that IITs might be confused about the issue but not the
government. We are not confused. The issue must be handled with sensitivity
and care.

No institution can live in isolation. It has to take everyone along.

Though majority of the IITs expressed their displeasure over the
development, many refused to give an official comment. But IIT Madras
director M S Ananth told IANS: We are going to debate the issue.







-- 
Ranjit

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[GreenYouth] Dalit kids cannot use school loo but have to clean them

2009-06-25 Thread Ranjit Ranjit
 Dalit kids cannot use school loo but have to clean them

http://timesofindia.indiatimes.com/articleshow/4699387.cms?frm=mailtofriend




http://drambedkarbooks.wordpress.com

Know Buddha, Know Life
No Buddha, No Life..!



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[GreenYouth] Almost 5 thousand women are burnt every year in India !!!

2009-06-25 Thread Ranjit Ranjit
http://www.asianews.it/index.php?l=enart=15514size=A


Bride Burning: another chapter on the humiliation of the Indian Woman
by CT Nilesh
Almost 5 thousand women are burnt every year. Even domestic violence and
torture are on a rise with more than 75 thousand cases. Inability to pay
dowry, revenge, betrayal are some of the reasons for this violence. These
problems exist even amongst the Christians.

http://www.asianews.it/files/img/INDIA_-_DONNE_AL_GATEWAY_MUMBAI.jpg

Mumbai (AsiaNews) - Only a few weeks back the nation was rejoicing  for the
election of its first female speaker in the Parliament. But it also has to
face an ever rising phenomenon: bride burning. In the last few days the
Supreme Court, in a rare pronouncement, took the opportunity to vent its ire
against those resorting to bride burning.

The case at hand is related to the burning of a woman by her husband because
of her protest against his alleged illicit relationship. The accused,
sentenced to life imprisonment asked for the case to be revised.  The
vacation bench comprising Justice Markandey Katju and Deepak Verma, angered
by the plea of the convict challenging his life sentence, was of the firm
opinion that persons like him (the husband)deserved no leniency and should
be awarded the death penalty.

This sharp reaction was caused by the spiraling crimes against women in
matrimonial homes. The National Crime Records Bureau had reported a whopping
75,930 incidents of torture and cruelty against women within the family last
year. More than 5,000 wives are burnt to death every year. But statistics
precise that the incidence is increasing: 6.787 in the year 2005, 7,618 in
2006 and 8,093 in 2007.

The case taken up by the Supreme Court is related to the death of Rajni who
in her dying declaration alleged that her husband Mahender Gulati, his elder
brother Prem Kumar and the latter’s wife Vimla  poured kerosene on her on
December 9,2003 and set her on fire. She had also accused Mahender ofhaving
an illicit relationship with imla and alleged that the motive behind the
crime was her protest against the affair.

The Supreme Court has always been of the idea that violence in matrimonial
homes should be dealt with sternly and  Justice Katju is known for his
radical views in such cases.

Such cases do not take place only in villages or slums but is very much
present in the urban middle class too. For example, even in the cities the
age old costume of demanding dowry from the family of the proposed  wife is
very much alive. The families who cannot provide everything immediately may
agree to a delayed payment of rates of dowry, but when the promises are not
kept, the wife’s in-laws start harassing her to recover the promised items
or sums. When finally they feel cheated (because they did not receive the
entire amount of  dowry) they try to get rid of the woman simulating kitchen
accidents or suicide.

Awareness campaigns had been started by governments and private
organizations to discourage and outlaw the system of dowry, but the age old
system supported by tradition and greed is difficult to stop. Also in some
traditional Christian communities, like in Kerala, it is considered an honor
and a duty to give and to demand dowry.


-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly





-- 
Ranjit

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[GreenYouth] TOI journalism- the worst elitist ever (read)

2009-06-21 Thread Ranjit Ranjit
http://www.thehoot.org/web/home/story.php?storyid=3924mod=1pg=1sectionId=17valid=true

Shiney Ahuja and the maid

 *Letter to the Hoot: TOI’s appalling article on the effect maids have on
men and marriages shows insensitivity and class bias, * says MAITREYI MISRA
Posted Saturday, Jun 20 13:34:35, 2009

 *I came across an article in the Lifestyle section of the Times of
Indiatoday titled 'Beware of the Maid!.' The article uses Shiney
Ahuja's case to
explore the apparent effect maids have on men and marriages.*

* *

*The very premise of the article is callous at best. The article starts off
citing Ahuja's case of alleged rape and then moves on to cite a number of
examples from **Hollywood** and Bollywood where other stars have partaken in
consensual sex (seemingly) with their domestic workers. One completely fails
to see the relation between the two.*

* *

*The article seems to sympathize with the women of the household by
explaining why seemingly unattractive and low class maids are hired. Not
only is the article insensitive to the situation of domestic help across the
country but it also implicitly justifies men taking advantage of maids by
taking a boys would be boys attitude. *

* *

*Noteworthy and most appalling is this statement and explanation given by a
female dermatologist:*

* *

*Not only that if you observe the way these maids work- putting ample
cleavage on display, bending and making a posture that would entice any man.
And with the common image of these harmless women, men feel like
overpowering them. It's like unleashing the beast within that they know
their wife or their girlfriend won't tolerate,*

* *

*Of course why she is described as a dermatologist is completely baffling. *

* *

*The end of the article gives us the evidence as to the very reason for
piece in the first place, to bring out disgust of the middle and upper class
with the thought of men having a physical relationship with a lowly maid.
The quotes from Pooja Bedi and Sukriti Katyal are just plain disgusting, as
is the final advice the article leave us with :*

* *

*The fact is that men don't really fall in love with a maid but feel like
exploring the alternative world of headless, harmless women. A word of
advice to all the women out there- choose your maid with care!*

* *

*This kind of journalism is appalling and something needs to be done about
these kind of insensitive pieces.*

* *

* *

*Thanks,*

* *

* *

*Maitreyi Misra*

*Bangalore*


-- 
Ranjit

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[GreenYouth] Delhi’s reverse racism

2009-06-19 Thread Ranjit Ranjit
Delhi’s reverse racism 19 Jun 2009,  hrs IST, TNN


Those of us who’d be quick to point fingers at Australians and Canadians in
the current context of racial attacks might as well take a hard look [image:
Delhi’s reverse racism]
Delhi’s reverse racism
 within. Are we kind to foreign students? Do we make sure their time in
India is memorable and pleasant?

Or is it that we like to reserve our ‘niceness’ and ‘racial tolerance’ only
for some? DT takes a look...

Gori syndrome
Call it preferential racism, or the white skin syndrome, but we like to be
nice to white people; and are suspicious and wary of those who hail from
other parts of the global village. Apartheid may have ended, but problems
faced by Africans in the capital are yet to come to an end. Moelelwa
Mashala, from South Africa, who has just completed her BA from Miranda House
says she faces humiliation every day. “When I walk on the streets, people
laugh at me, and I can hear them say words like ‘Kalu’. When I first came
here, I was shocked, I had no idea Indians could be racist. But I guess the
society is not used to black people,” she says.

And racism towards Africans doesn’t stop at derogatory comments. Mutahi, a
Kenyan from Ramjas College states it is almost impossible for an African to
get a house in India and when they do, they’re charged double. But what hurt
him most was the conduct of his teachers. “They think we are second-rate
students and can never do well in anything. In fact, when one of us scores
well, they’ll say to the other students – ‘Look, this ‘Kalu’ has scored
better than you’, as though it were demeaning for an Indian to be outdone by
an African.”

Osama-ed!
This reverse racism is not restricted to Africans alone. You’d think Middle
Eastern people would enjoy a better understanding here in India than in any
other part of the world, but sadly, we do an America on them too –
‘terrorist’ and ‘suicide bomber’ are just some of the words they have to put
up with. “People I met for the first time would be really friendly till
they’d discover I was a Muslim from Iran,” says Fakhroddin Ghaffari, a
23-year-old student of music, “After that point, it would get really weird.
They would just bottle up.”
“They’d call me Osama,” says Kaif, another 23-year-old from Afghanistan,
studying political science at Jamia Millia. “In the beginning I used to feel
bad and got into fights, but I’ve learnt to ignore such comments now.”

Objects of desire
So much for crying hoarse over racial equality for Indians. But that doesn’t
necessarily have to mean we’re a nation of the racial and the prejudiced
where xenophobia runs amok. There’s one saving grace: the whites are treated
better, with less suspicion and more courteousness. Jane Hosking, an
Australian who studied at LSR, says she had a really good time in India and
loves the people here. “While I was in India I experienced prejudice in a
good way. When people saw me, they’d be kind and welcoming,” says the
political science student.
But here too, there’s a catch, they get harassed as well, only the nature
very of harassment speaks of white women as objects to be desired, not
despised. “It seems to me that some men see western women purely as sexual
objects and therefore do not treat them with respect. All other young women
I have spoken to, who have travelled to India, have mentioned that they have
faced sexual harassment while here,” adds Jane. Atithi Devo Bhava, anyone?

Aarushi Nigam







-- 
Ranjit

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[GreenYouth] Protest Demonstration on 18th June Thursday 2009

2009-06-17 Thread Ranjit Ranjit
*
*
2009/6/16 Centenary Commiittee of International Women's Day 
iwdcenten...@gmail.com http://mc/compose?to=iwdcenten...@gmail.com

 *Protest Demonstration*

 *In front of Jammu  Kashmir House, 5 Prithvi Raj road ( Near khanMarket)*

 At 2.30PM

 On

 18th June, Thursday 2009

 *Against*

 *Rape and murder of two young girls in Shopian, in Kashmir.*

 *Please circulate this message widely
 *

 **

 *Please come and participate*

 Vasantha  Rajni for
 Centenary Committee to Celebrate International Women’s Day







-- 
Centenary Committee to Celebrate International Women's Day

Delhi





-- 
Ranjit

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[GreenYouth] Fwd: Pasmanda Intellectuals' Forum Questions the selection process of the Vice-Chancellor (VC) of the Jamia Milia Islamiya University (JMI), New Delhi

2009-06-14 Thread Ranjit Ranjit
-- Forwarded message --
From: arshad amanullah arshad.m...@gmail.com
Date: 2009/6/13
Subject: [arkitectindia] Pasmanda Intellectuals' Forum Questions the
selection process of the Vice-Chancellor (VC) of the Jamia Milia Islamiya
University (JMI), New Delhi


[With apologies for X-posting]

An Open Letter to the President Ms. Pratibha Patil


The last two decades in Indian democracy have witnessed wider
acknowledgement and interrogation of the disproportionate hegemony of
upper castes in the structures of power. Quite clearly such overt
domination of a few elite oligarchic caste groups in decision making
processes runs against the pluralist and democratic ambitions of the
Indian Constitution. The persistence of such trends does not augur
well for the future of this nation.

The legitimacy of the category of caste in non-Hindu (minority)
communities is now officially established. The inclusion of 82 Muslim
caste groups in the OBC list of the Mandal Commission Report in 1990
was a watershed event in this context. The presence of caste in Muslim
community is also reaffirmed by the recent Sachhar Committee Report
and the report of the Ranganath Mishra Commission on Linguistic
Minorities.

Moreover, apart from the official recognition there is a strong
movement among the dalit/backward caste Muslims that is gaining ground
in North India (especially UP and Bihar). The movement is called the
‘Pasmanda Movement’ and it is articulating the anxiety and anger of
the Pasmanda Muslim sections over their blatant social exclusion. It
must be borne in mind that the Pasmanda Muslims (dalit/backward caste
Muslims; also called ajlaf and arzal) constitute about 75% of the
Indian Muslim population (the remaining 25% is formed by the upper
caste ashraf Muslims). The politics of numeric should itself suffice
to suggest that their claims can not be taken lightly. The
marginalisation of Pasmanda Muslims from state and community-controlle
d institutions is an issue that perhaps needs to be urgently
addressed.

In this context, the recent reports about the selection process of the
Vice-Chancellor (VC) of the Jamia Milia Islamiya University (JMI), New
Delhi have once again disappointed the Pasmanda Muslim sections. In
historical terms, ‘Muslim’ institutions like AMU and JMI have
exhibited strong rigidity in accommodating persons from non-ashraf
social locations as VC’s. If the claims of the Pasmanda Movement are
true then not even a single VC in these institutions has been
appointed from the Pasmanda Muslim communities since Independence (Mr.
Hamid Ansari, the former VC of AMU who is usually taken to be a
Pasmanda Muslim arguably comes from an ashraf family). Quite clearly
the empanelment process of the Vice Chancellor in these two
institutions is a strong testimony to such prejudices.

Recently, a ‘Search Committee’ (comprising Justice Saghir Ahmed, Syed
Hamid and Prof. Yashpal) constituted a panel of five persons for the
Vice Chancellorship of JMI (see: The Indian Express, New Delhi
edition, 12 June 2009) and submitted it to the President (visitor to
the University). The panel includes Mr. Afzal Amanullah, Prof.
Mushirul Hasan, Prof. Faizan Ahmad, Mr. Najeeb Jung and Mr. Mohd
Shakeel Ahmad. While two members in the panel are academics, the rest
are bureaucrats. Remarkably, neither the search committee nor the
panel includes even a single name from non-ashraf Muslim communities!

There are credible reports that an IAS officer from the UP cadre Mr.
Anis Ansari, who also comes from a Pasmanda biradari, did offer his CV
for the purpose. Moreover, having served as Secretary Agriculture and
as Agricultural Production Controller (APC) of UP twice he did have
the experience of managing and dealing with the affairs of higher
education (including the prestigious Pantnagar Agriculture
University). Besides, he has also served at the level of Additional
Chief Secretary of UP and has held key positions in the departments of
Rural Development, Industry and Urban Development etc. Yet his name
was not deemed fit to be even mentioned in the panel of five. What is
more remarkable is the fact that all the other bureaucrats favoured
over him are either junior to him or had dissociated themselves from
public service by taking voluntary retirement from the IAS way back
(Mr. Najeeb Jung and Mr. Mohd Shakeel Ahmad). The selection process of
the panel clearly underlines the strong and deeply entrenched
prejudice against the Pasmanda Muslim communities. Afterall, what
explains this anomaly and elision if not caste discrimination of the
worst order?

What is even more intriguing is that India, a nation of one billion
people, is so deficient in human resources that a man in his 80’s, and
with all the problems that old age brings, is allowed to play
arbitrary and decisive roles in the affairs of ‘Muslim’ institutions
in particular and the affairs of the Muslim community in general.
Moreover, this particular person is highly distrusted by the 

[GreenYouth] Making of a Dalit activist: The tehelka story

2009-06-12 Thread Ranjit Ranjit
http://tehelka.com/story_main42.asp?filename=hub200609the_secret.asp


  *From Tehelka Magazine, Vol 6, Issue 24, Dated Jun 20, 2009*
   *CULTURE  SOCIETY*

*The Secret History Of Blood*

*Anoop Kumar** turned his life away from a miasma of violence towards
mentoring students*
  [image: image] *Raising hopes* Anoop Kumar at his Delhi office
*Photo:* SHAILENDRA PANDEY

*ANOOP KUMAR* joined engineering college the year Mayawati came to power in
Uttar Pradesh. On his first day the physics lecturer told students who had
been admitted under the SC/ST quota that ‘they better work hard because he
was going to mark their papers, not Mayawati’.

At the time, Kumar had an inchoate idea of what it meant to be a dalit.
These are some things he knew: his father, a first generation learner from
the dhobi community in Lakhimpur Kheri, was smart and proficient in Hindi,
Sanskrit and Urdu, but had to resign from his position as a Block
Development Officer in the 1970s. Villagers would not even give him water to
drink and his superiors were astonished to meet this defiant, outspoken
dalit.

When Kumar went to high school in Lucknow as a teenager, he knew he should
pretend he was a Rajput but it took a while to understand he needed a fake
gotra too.

By the time Kumar got to college in Kanpur, he knew that his hitherto
excellent academic record was not going to stop lecturers from saying that
they did not expect much from him. In his second year, he helped organise a
welcome party for dalit freshers a whole 7 km away from college because they
did not want to be accused of invoking caste in college. By the third year
Kumar had bluffed his way into a reputation for violence in his tense,
volatile campus. He had made sure he was seen often enough in the company of
visibly ‘rougher elements’ to deter any impetuous ‘ragging’. In third year,
a close friend was hospitalised with a gut torn and eyes wounded by angry
uppercaste students. Everyone blamed Kumar for creating an atmosphere in
which dalits thought they could assert themselves.

A few weeks later, Kumar was witness to a professor picking on a dalit
student. Years of suppressed rage exploded. He found himself beating the
professor, yelling like an insane prophet predicting Armageddon.

The college — afraid of a caste atrocities lawsuit — told Kumar he could
continue studying there despite his ‘misdemeanors’. But Kumar told his
father, “If you make me stay, I will kill someone or be killed.’ His
grief-stricken father and three brothers, who had put aside a great deal of
their income to educate him, took him home.

A decade later, 32-year-old Kumar is considering a PhD. Nerdy and sardonic,
Kumar has a gift for telling a gripping story. He does not hate those who
tortured him and says that the socialisation process is what is to blame. He
has been running *Insight Young* Voices (insightyv.com), a magazine for
dalit students, for the last five years, making tiny inroads into 50
universities across the country. He played a key role in creating the
National Dalit Students’ Forum.

Beaten down by his engineering college experience he had joined a small Arts
college back home and did extremely well. He passed the preliminary
examinations for the civil services and headed to Jawaharlal Nehru
University (JNU) for his master’s degree. “I was amazed to be in a place
where dalits organised openly. It was almost ‘Hi, I am dalit. How are you?”
Kumar roars with laughter. He was determined not to get involved in anything
but the first person he met was a dalit activist. ‘Saala, he ruined my
life,’ he chuckles.

He hovered on the edges of JNU’s political circles for a while, shivering
and crying as he read Ambedkar and Phule for days on end. But becoming
friends with a young dalit student, who had been systematically exploited by
her upper-caste lover and his friends, drew him in. Ideology was well and
good, Kumar thought, but dalit students had more urgent needs. He turned his
room into a library, organised English and computer classes.
  “I WAS AMAZED TO BE IN A PLACE WHERE DALITS ORGANISED OPENLY. IT WAS
ALMOST ‘HI, I AM DALIT. HOW ARE YOU?”

Aspirations to the civil services were discarded, Kumar’s siblings grew
angry. “A young dalit man is an investment for the community. He must work
hard and marry a dalit girl,” Kumar smiles to soften the truth about his
community’s discomfort with his activist life and his fellow activist
(non-dalit) girlfriend. But he has a clear vision. “Higher education is full
of landmines for dalits. They work hard to get there but have their
confidence destroyed. When they graduate, they never want to be known as
dalit again.” So every young student is on his own, struggling as if his
experiences are unique and isolated. Kumar and his friends assure students
that they can claim pride in being dalit and that they have a duty to plan
for others’ future.

This is a complex task, Kumar says, since community pride conventionally
boils down to the tracing of 

[GreenYouth] Job opportunity: Assistant Professor in Journalism (temp)

2009-06-12 Thread Ranjit Ranjit
pls circulate

http://kamalanehrucollege.org/knc/attachments/193_ADVERTISEMENT%20FINAL%20FOR%20WEBSITE.pdf

-- 
Carmel Christy




-- 
Ranjit

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[GreenYouth] (Fwd:) On Dalit Sikhs and Killings in Austria

2009-05-26 Thread Ranjit Ranjit
*an interesting observation on the recent uprising of Dalit Sikhs in
Punjab.*


Dear Friends

Jaibheem


My condolences on the unfortunate death of a Dalit-Sikh religious leader in
Austria. The group represented by him is one of the main Dalit groups in
Punjab and Haryana that is trying to fight the caste oppression and has been
instrumental in  mobilizing the Dalit Sikh across the globe. The group is
known for adopting peaceful means for the rights of the dalit sikhs.

This was waiting to happen and I fear that there is going to be lot more
violence in the near future in Punjab and Haryana. Since last one decade
there has been underlying tensions in Punjab especially the Doab area (areas
surrounding jalandhar)  where lots of Dalits have migrated to US and
European countries and are earning well.

Before the immigration thing the Dalits never used to assert themselves in
Punjab within the Sikhism fold. There has been undercurrents , impact left
of adi-dharmi movement but that was against Hinduism and caste system per
se. They never challenged the Sikh clergies and the strong hold of jat and
khatri sikhs on Punjab social, political and economic scene.

However, with the remittance money coming they have now started to build
their own gurudwaras almost in each village of that region. The assertion
has come via NRI Dalits in this region. The Dalit NRIs started to build the
ravidas temples since 60s onwards mainly in Canada, US, Germany and few
other european countries and they also gave donations to local gurudwaras in
their native villages. But they also demanded equal control of gurudwaras
assets which the Sikh clergy dominated by jat sikhs everywhere refused to
share the control. One of the prime example was talhan case that happened
2-3 years ago. the violence in talhan happened over control of the local
gurudwara.

Simultaneously Punjab also have history of deras (small sects) which have
huge followings among the dalit Sikhs. But these deras never talk about
caste oppression or caste inequality. They talk about equality in the sugar
coated words and are less rigid then jat Sikh control mainstream Sikh
gurudwaras.

However their large following among the Dalits have made them the target of
jat Sikhs and their party like SAD as they fear that these sects later might
become the power centre for dalit assertions. therefore u wil see lots of
violence and persecution of these dera heads in recent times by mainstream
Sikhs on flimsy grounds ( for example last year persecution of guru ram
raheem of dera saccha sauda which is headed by non-dalit but has large Dalit
Sikh followings).

Till now the Jat Sikhs (and SAD) never targeted the Dalit groups like
Ravidas samaj because it will be overtly casteist and the rupture within the
Sikh society will become open. So they targeted only these Deras and asked
them to confirm to Sikh religion almost at the lines of Taliban.

However, i feel we have reached to the flash point and I fear that there
will be huge persecution of dalit Sikhs as the entire state apparatus is
with the jat sikhs. The RSS also share a very strong relationship with SAD
and fights election together with SAD in Delhi and Punjab since a decade
now.

I am confident that Congress doesn't have guts to take a stand in this issue
as they are already targeted for being anti-Sikh. Being a secular party i
don't think they will even want to take a stand on 'religious' issue.

Lets see what happens in the future.  I fear the same treatment for dalit
Sikh that happened to Christians in kandhmal (all were Dalits) in orissa but
things are little better as there is a large NRI Dalit Sikh population which
will make their task of persecuting Dalits in punjab little difficult.




-- 
Rosa sat so Martin could walk; Martin walked so Obama could run, Obama ran
so your children can fly





-- 
Ranjit

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[GreenYouth] Upper caste sikhs attack ravidasi sikhs at gurudwara

2009-05-24 Thread Ranjit Ranjit
Sikh rivals fight at temple in Austria; 16 injured

By VERONIKA OLEKYSN – 15 minutes ago
VIENNA (AP) — Sikhs wielding knives and a handgun attacked two
preachers at a rival temple in Vienna on Sunday in a brawl that left
at least 16 people wounded, police and witnesses said. A related clash
later broke out in northern India.
Witnesses said a group of bearded and turbaned men attacked the
religious leaders at the temple in Austria's capital and their
followers moved to defend them.
The preachers were among the six people who suffered serious wounds
and were identified by Indian diplomats and police as Nirajnan Das and
Sant Rama Anand. Police said both were out of danger after undergoing
operations for gunshot wounds.
Police spokesman Michael Takacs said the scene was like a
battlefield. Six suspects were in custody with more arrests possible,
he said.
Mohnder Ram, a worshipper who said he had attended services at the
temple for decades, said it is run by followers of Shri Guru Ravidas,
a 14th-century founder of a Sikh sect called Dera Sach Khand.
In India, fighting between mainstream Sikhs and followers of the guru
broke out in the northern city of Jalandhar several hours after the
Vienna clash, in what locals there described as an apparent reaction
to the melee in the Austrian capital. Sanjiv Kalra, a senior police
official at Jalandhar, said that protesters had set fire to a number
of vehicles and erected several roadblocks across the city. He gave no
other details.
Witnesses in Vienna spoke of chaos.
Everybody was praying and then it started with knives and a pistol,
said Nermal Singh, bare-footed, his shirt bloodied and his head
bandaged from what he said was a knife wound.
Ram, 72, said, I heard four to five shots in the temple. People
started screaming, children were crying as they ran out.
It was like war. There was lots of blood everywhere.
Witness Mohinder Ram also spoke of blood everywhere, adding: People
were hit and stabbed with knives.
Bimla Laka, who lives in a ground-floor apartment just opposite the
building housing the temple, said she saw seven or eight men with
lengthy beards and dark blue and orange turbans fleeing the building.
It was not clear whether some of the weapons used were kirpans, the
ceremonial daggers carried by Sikhs. Police said kirpans may legally
be worn by Sikhs in Austria.
Takacs, the police spokesman, said of the six people in serious
condition, four were definitely perpetrators. The most serious
wounds were caused by gunshots to the abdomen and head.
The possibility that not only the attackers but also some of the
worshippers were armed was being investigated, said Takacs. He denied
reports that temple leaders had asked in vain for police protection
after telephone threats last week, saying no such requests were
received.
Bernhard Segal of Vienna medical services said that one of the more
seriously wounded had to be resuscitated several times at the scene.
He described those hurt as of Indian origin and between 30 and 50
years old.
Witnesses said the perpetrators were fundamentalist Sikhs from a
higher caste, who accused one or both of the preachers of being
disrespectful of the Holy Book. Indian news reports said the attackers
were incensed that one of the preachers was given a ceremonial shawl
considered a high Sikh honor.
Ram said about 400 people were at the service when the fight broke out
in the temple, in a residential building of the working-class Viennese
neighborhood. Police put the number at between 150 and 300.
Four ambulances and three medical helicopters transported the victims
to hospitals.
The temple is situated in Vienna-Rudolfsheim, the capital's 15th
district near Westbahnhof, one of Vienna's main train stations. Police
cordoned off the area.
The Dera Sach Khand sect comprises mostly Sikhs belonging to the lower
Dalit caste.
There are several such Deras across the northern state of Punjab.
While there are disagreements between the Deras and Sikh religious
authorities, violent clashes are rare.
Sikhs make up less than 2 percent of India's 1.1 billion people, the
vast majority of whom are Hindus.
Associated Press writers Muneeza Naqvi in New Delhi and Eric Willemsen
in Vienna contributed to this report.
Copyright © 2009 The Associated Press. All rights reserved.



-- 
Ranjit

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[GreenYouth] Economies of change by Chandrabhan Prasad

2009-05-23 Thread Ranjit Ranjit
*Economies of change*

*Chandrabhan Prasad*

It was May 2008 when was I travelling by a Bihar-bound train from Delhi to
Lucknow. Disobeying the law, I was smoking and hence stood at the gate. A
Bihar-born immigrant family was trying to catch the train. The train had
begun moving, and the second class coach had passed. The family —
proletariat by all standards, was trying to board the AC II coach in which I
was traveling. The family — husband, wife, and three kids could some how
manage to catch the train. I along with my co-smoker helped them enter the
coach.

We consoled the proletariat family, and assured that we will help them
transfer to the second class coach. I was going to the Uttar Pradesh
countryside for a study — “Food habits, occupation and lifestyle changes
amongst Dalits.” I found a ready subject in that family. I asked them
questions relating to the goods the family was carrying. Among many things,
the family was carrying a pressure cooker, a cheap cell phone set, and
clothing for other family members back home. As the family revealed, the
pressure cooker was for their family, and the cell phone was a gift meant
for a relative whose daughter was getting married the next week.

This April, I visited few Kolam villages in the district of Yavatmal,
Maharashtra. Kolam is a primitive Tribe, and many Kolam boys and girls are
using shampoo to wash their hair. Shampoo pouches are available for 50
paisa.

In the apartment I live in Delhi, almost all desert coolers have been
replaced by air-conditioners. The family that had window ACs are now
switching over to split AC sets. Many families in the apartment I live in
are replacing their old TV sets by LCD TVs. A couple of weeks back, a
relative of mine got married. I could not attend his marriage because of
General Election. The groom side was upset because the bride side didn’t
serve cold drinks to the wedding party guests.

There are funnier sides to things happening in this country. I am told of an
interesting story. An ex-landlord’s family has turned poor. The family sold
off most of the land they once had to maintain the lifestyle they were used
to. That ex-landlord’s family couldn’t afford to buy a TV set, but have a
large house built decades back. The household head bought an antenna and
installed on his roof top. In public perception, the family has a TV set.

The thinking India has missed some thing strange happening inside the
society. All of a sudden, material markers are gaining grounds over social
markers. Economics has come to lead the politics and that’s what seems to
have caused Congress’ stunning victory. If the rich in the urban India are
replacing small cars with bigger ones, the poor in the countryside are
aspiring for bicycles. Rich or the poor, most Indians are now swayed by
material goods. Not that all poor have come to possess bicycles or TV sets,
not that all the rich families have bought luxury cars, but they at least
aspiring for these worldly goods.

Contrary to the new mood of the society, losing political players sold
something else in these elections. Expected to do well this time BJP sold
the slogan of “Strong Leader, Decisive Government”. Voters seem to have shot
back- “What is this”? The Left came with the politically correct slogan — “A
non-BJP, non-Congress Secular Government?” The voters seem to have responded
by saying “Get Lost”? The BSP sold the slogan of “Dalit ki beti as PM.”
Voters seem to have asked — “Why not a Bharat ki Beti as PM”? With few
notable exceptions, regional warlords too have been denied their ‘State’
nationalism.

The Congress on the other hand, invariably talked of nuclear deal, economic
growth and the youth power. Of the billion plus Indians, 75 per cent are
aged below 45 years. In other words, Congress could connect to the majority
of Indians who in search of shampoo pouches, pressure cookers, cell phones,
bicycles, large cars and split AC sets. The Congress triumphed and
brutalised both the opponents and poll pundits.

What the thinking India seems to be missing is that howsoever socially
diverse India may be, with diverse and multiple identities, at one point of
time there can only be one particular identity presiding over the of rest
the sub-identities. In this election, economics led the politics.




-- 
Ranjit

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[GreenYouth] Fwd: Video trainers required

2009-05-22 Thread Ranjit Ranjit
-- Forwarded message --
From: Video Volunteers-India videovolunteersin...@gmail.com
Date: 2009/5/22
Subject: Video trainers required
To: videovolunteersin...@gmail.com



*Video Volunteers is a non-profit organization dedicated to empowering
community voices and to democratization of media. We set up community media
units where poor and disadvantaged people are trained to create their own
media content as a step towards finding solutions to their problems. Members
of these units **learn to be powerful communicators, journalists,
filmmakers, and advocates and leaders in their communities. **If you are
video/film maker experienced in teaching/training and interested in working
with the underprivileged communities in India then do read on.*



*We are looking to employ* *Senior Video Trainers** who are interested in
being part of a growing community media movement. *

* *

*Job Requirements:*

   - Proficient in all aspects of video production--shooting, writing and
   non-linear editing
   - Must have 4 to 5 years of video training experience, or experience
   working in human rights or development organization
   - Must have shot, written and edited your own videos
   - Must have strong creative and storytelling abilities
   - Must have leadership qualities to motivate and lead
   - Must have great communications skills and a desire to work with
   communities
   - Must be willing to travel to remote, rural area for sizeable amounts of
   time
   - Must be proficient in writing and reading English,  Hindi and third
   language preferable**
   - Must show a reel of work you have shot, written and edited on your own*
   *
   - Only Indian Nationals may apply**

* *

*Location*

Candidates should be willing to be based in Goa. Candidates may be placed in
one of our units in rural area for about 4-6 months.



*Remuneration*

Commensurate with experience and qualifications.



*Apply with resume, cover letter and show-reel links to:*

Program Manager, Video Volunteers-India: videovolunteersin...@gmail.com

www.videovolunteers.org

www.ch19.org





-- 
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[GreenYouth] UGC Draft Regulations on Curbing the Menace of Ragging in Higher Educational Institutions, 2009

2009-05-22 Thread Ranjit Ranjit
All universities shjould include this in their prospectus


Ragging Is TOTALLY BANNED, as per the UGC  Draft Regulations on Curbing the
Menace of Ragging in Higher Educational Institutions, 2009.



The Regulation, In Para 5.2 states: Ragging in all its forms shall be
totally banned

in the entire institution, including its departments, constituent units, all
its premises

 (academic,residential, sports, canteen, etc) whether located within the
campus or outside

and in all means of transportation of students whether public or private.



The Regulation, In para 3.4 defines Ragging: Ragging means the following:

Any conduct whether by words spoken or written or by an act which has

the effect of teasing, treating or handling with rudeness any other student,

indulging in rowdy or undisciplined activities which causes or is likely to

cause annoyance, hardship or psychological harm or to raise fear or

apprehension thereof in a fresher or a junior student or asking the students

to do any act or perform something which such student will not in the

ordinary course and which has the effect of causing or generating a sense

of shame or embarrassment so as to adversely affect the physique or

psyche of a fresher or a junior student.





The college will take the strongest possible action against those found
guilty of ragging, as per Para 5.3 of the Regulation, which states: The
institution shall take strict action against those found guilty of ragging
and/or of abetting ragging.

As per the Regulation, punishment(s) may range from suspension/rustication
of the students involved, to a fine ranging between Rupees 25,000/- and
Rupees I lakh



Refer UGC website

http://www.ugc.ac.in/notices/minuterag230409.pdf




-- 
Ranjit

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[GreenYouth] Fight Saffron Terror

2009-05-21 Thread Ranjit Ranjit
kudos to all Indians who voted against the terror politics of RSS/BJP


see the video on saffron terror
http://video.google.com/videoplay?docid=1555233925729525949hl=undefined
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[GreenYouth] How shameful..1st school for girls in India now a shopping mall

2009-05-07 Thread Ranjit Ranjit
It was in Pune that the country's first school for girls was started by
Mahatma Jyotiba Phule and his wife Savitri. The historical structure was
taken over by a builder, demolished and replaced with a commercial complex,
but the government has now realised its mistake and wants this piece of
history back. It's our national heritage which has been turned into a
commercial complex due to mistakes committed by Pune Municipal Corporation,
said Babasaheb Bhosale, an activist.
Check out NDTV news at http://www.youtube.com/watch?v=nrTGPcn1SoQ



http://drambedkarbooks.wordpress.com

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[GreenYouth] Hinduism : The Altrnative History (book Review)

2009-04-30 Thread Ranjit Ranjit
-- Forwarded message --
From: anoop kumar anoopkh...@gmail.com


Dear Friends,
I always suspected present Hinduism to be an invention of  western
indologist and considered it the greatest gift of British rule to the upper
caste Indians and I was not wrong :)
Dr. Wendy Doniger is an acclaimed scholar on religion and has come out with
a book which is likely to be banned in India as she has been a target of
upper caste fundamentalism since long.
I am pasting a book review of her book below published in new York times
wriiten by Pankaj Mishra published on 24 April.

http://www.nytimes.com/2009/04/26/books/review/Mishra-t.html Another
Incarnation

THE HINDUS :An Alternative History (By Wendy Doniger)

779 pp. The Penguin Press. $35
By PANKAJ MISHRA
Published: April 24, 2009

Visiting India in 1921, E. M.
Forsterhttp://topics.nytimes.com/top/reference/timestopics/people/f/em_forster/index.html?inline=nyt-perwitnessed
the eight-day celebration of Lord Krishna’s birthday. This first
encounter with devotional ecstasy left the Bloomsbury aesthete baffled.
“There is no dignity, no taste, no form,” he complained in a letter home.
Recoiling from Hindu India, Forster was relieved to enter the relatively
rational world of Islam. Describing the muezzin’s call at the Taj Mahal, he
wrote, “I knew at all events where I stood and what I heard; it was a land
that was not merely atmosphere but had definite outlines and horizons.”

Forster, who later used his appalled fascination with India’s polytheistic
muddle to superb effect in his novel “A Passage to India,” was only one in a
long line of Britons who felt their notions of order and morality challenged
by Indian religious and cultural practices. The British Army captain who
discovered the erotic temples of Khajuraho in the early 19th century was
outraged by how “extremely indecent and offensive” depictions of fornicating
couples profaned a “place of worship.” Lord Macaulay thundered against the
worship, still widespread in India today, of the Shiva lingam. Even Karl
Marxhttp://topics.nytimes.com/top/reference/timestopics/people/m/karl_marx/index.html?inline=nyt-perinveighed
against how man, “the sovereign of nature,” had degraded himself
in India by worshipping Hanuman, the monkey god.

Repelled by such pagan blasphemies, the first British scholars of India went
so far as to invent what we now call “Hinduism,” complete with a mainstream
classical tradition consisting entirely of Sanskrit philosophical texts like
the Bhagavad-Gita and the Upanishads. In fact, most Indians in the 18th
century knew no Sanskrit, the language exclusive to Brahmins. For centuries,
they remained unaware of the hymns of the four Vedas or the idealist monism
of the Upanishads that the German Romantics, American Transcendentalists and
other early Indophiles solemnly supposed to be the very essence of Indian
civilization. (Smoking chillums and chanting “Om,” the Beats were closer to
the mark.)

As Wendy Doniger, a scholar of Indian religions at the University of
Chicagohttp://topics.nytimes.com/top/reference/timestopics/organizations/u/university_of_chicago/index.html?inline=nyt-org,
explains in her staggeringly comprehensive book, the British Indologists who
sought to tame India’s chaotic polytheisms had a “Protestant bias in favor
of scripture.”

In “privileging” Sanskrit over local languages, she writes, they created
what has proved to be an enduring impression of a “unified Hinduism.” And
they found keen collaborators among upper-caste Indian scholars and
translators. This British-Brahmin version of Hinduism — one of the many
invented traditions born around the world in the 18th and 19th centuries —
has continued to find many takers among semi-Westernized Hindus suffering
from an inferiority complex vis-à-vis the apparently more successful and
organized religions of Christianity, Judaism and Islam.

The Hindu nationalists of today, who long for India to become a muscular
international power, stand in a direct line of 19th-century Indian reform
movements devoted to purifying and reviving a Hinduism perceived as having
grown too fragmented and weak. These mostly upper-caste and middle-class
nationalists have accelerated the modernization and homogenization of
“Hinduism.”

Still, the nontextual, syncretic religious and philosophical traditions of
India that escaped the attention of British scholars flourish even today.
Popular devotional cults, shrines, festivals, rites and legends that vary
across India still form the worldview of a majority of Indians. Goddesses,
as Doniger writes, “continue to evolve.” Bollywood produced the most popular
one of my North Indian childhood: Santoshi Mata, who seemed to fulfill the
materialistic wishes of newly urbanized Hindus. Far from being a slave to
mindless superstition, popular religious legend conveys a darkly ambiguous
view of human action. Revered as heroes in one region, the characters of the
great epics “Ramayana” and “Mahabharata” can be 

[GreenYouth] insult to ambedkar

2009-04-25 Thread Ranjit Ranjit
Dear All Jai Bhim,


Here is very shocking and really horrible news..
Humiliation of  Dr. B.R.Amedkar' s Statue in Parliament.


  On 14th April,2009 we went Parliament to attend
programme,118th Birth anniversary of  Dr.B.R.Ambedkar. At 12 o'clock we
found that there is no mention of 'Constitution of India' on Statue of
Dr.B.R.Ambedkars Statue(Book in hand of Ambedkar).Everyone got angry as it
was insult to Ambedkarites and specifically on 14th April where recently PM
Manmohan Singh,Avani attended program .

More shocking the same mistake was observed last year program.



   We odd-300 people agitated for more than 4
hours for proper
painitng and sincere apology from Manuvadis.Within 4 hours of agitations no
senior officials came instead security tried to dither the mob.But every
ambedkarite was very much determined,we firmly told them that we want
immediate action otherwise we will suicide.
But still no one came and not took matter seroiusly(Suprisingly Meera
Kumar,Social Welfare Minister is SC)
  At around 4 o'clock parliament security called Rapid
Action Force and made round around the mob one security officer Sethi
threatened to take back agitation otherwise face dire consequences pointing
to RAP. Even one inspector Muktiar threatened to shoot at sight.Still we
were very much determined one slit his wrist and threatened to suicide but
then they went on rampage abusing lady agitators.We continued agiatation
inside and outside parliament.Every ambedkarite got injured badly but
Manuvadi police,security, RAP continued assailing.Finally they brutally
thrashed every peaceful Ambedkarite by using thousands of security and RAP.
 We were very disabled as they took our mobiles earlier
due to security reasons.Even Doordarshan office was very near but no one
came. And this way our agitation failed to teach lesson to Manuvadis.Not
even single word was mentioned in any Manuvadi Newspaper,TV channel about
the whole incident.
Its matter of our dignity and not just the word
'Constitution of India'-it gives us right,respect and satisfies baba
movement for Liberty,Equality, Fraternity. BJP,Congress did lot of reviews
to change constitution Now they are planning to change whole history and
started it from Parliament.
  We strongly hope that we will keep our agitation against
Manuvadis.We need to highlight such issues and also need to form proper
strategies.
 Its request you to forward this news to as many Bahujans as
possible and also highlight the same in our medias.


Kishor Khare
New Delhi











-- 
 The so called caste-hindus are bitterly opposed to the depressed class
using a public tank not because they really believe that the water will be
thereby spoiled or will evaporate but because they are afraid of losing
their superiority of caste and of equality being established between the
former and the latter. We are resorting to this satyagraha not becasue we
believe that the water of this particular tank has any exceptional
qualities, but to establish our natural rights as citizens and human
beings.

- Dr B.R. Ambedkar, Mahad Satyagraha Conference, December 25th , 1927





-- 
Ranjit

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[GreenYouth] A review of Behenji: A Political Biography Of Mayawati by Mark Tully

2009-04-19 Thread Ranjit Ranjit
-- Forwarded message --
From: anoop kumar anoopkh...@gmail.com
Date: 2009/4/20
Subject: A review of Behenji: A Political Biography Of Mayawati by Mark
Tully
To: our-me...@googlegroups.com


*Behenji: A Political Biography Of Mayawati*
by Ajoy Bose , Viking, Price: Rs 499, Pages: 288


By Mark Tully

Behenji is an apologia for Mayawati, a defence of her, but it is far from
being a whitewash. Ajoy Bose doesn't present her as a paragon of
administrative probity and he devotes a whole chapter to the extraordinary
wealth she has accumulated. The only defence he can make is that other
politicians, too, become inexplicably rich.

But he believes an apologia is required because there is a huge disconnect
between the perceptions of what the urban intelligentsia consider good
administrative qualities and that which the vast multitude still struggling
for basic rights and facilities, consider essential.

Behenji is an attempt to connect the intelligentsia with Mayawati.

Inevitably it is difficult for the intelligentsia to understand how a woman
born into a Dalit caste, and brought up in a jhuggi-jhopri colony of Delhi,
could be so successful.

Bose chronicles the struggle which has taken Mayawati from her unpromising
beginning to the chief minister's office in Lucknow four times, and then
assesses her significance. He doesn't rule out the possibility that this
unique politician will become the prime minister of India. That is her
stated ambition.

According to Bose, the intelligentsia misses the fundamental point about
Mayawati, which is the loyalty she commands among the Dalits of Uttar
Pradesh.

At first her followers were limited to her own caste, but now the entire
Dalit community is backing her. It is not shocked by Mayawati's wealth but,
according to Bose, is proud that a Dalit leader has more wealth than the
upper castes. Her riches have become a symbol of Dalit empowerment, he
says.

It is this loyalty which also enables her to manage her party, BSP, in a way
no other Indian party has ever been successfully run before.

There have been plenty of autocratic party leaders, and there still are, but
which autocrat promised nothing to grassroots workers?

According to Bose, association with Behenji is enough for them. There is no
ladder they can climb to become MLAs or MPs. Many of her electoral
candidates don't even come from her party.

When Brahmin and Bania candidates are selected to bring those castes into
the fold, her Dalit constituency doesn't object. Agitations, so much a part
of traditional Indian politics, are forbidden by Mayawati.

Bose says that her mentor Kanshi Ram, the founder of BSP, taught her never
to pit the party cadre against the state because agitation damaged the
purpose of capturing power through elections.

Mayawati owes her present prominence to the start Kanshi Ram gave her. If he
had not been so impressed by her courage and dedication to the Dalit cause,
she would be, at best, just another Scheduled Caste government official.

But Bose says that BSP in Uttar Pradesh is almost entirely Mayawati's
creation. He believes Mayawati and Kanshi Ram complemented each other.

While he built the party, she provided the charisma, the ability to
mesmerise a crowd. That partnership was far more important than the
speculation about the exact nature of their relationship.

It is clear from Behenji that Mayawati can't be dismissed as a maverick
version of a typical caste politician. She understands that development is
only one aspect of governance.

Equally important is what happens in daily life, a Dalit's relationship with
the thanedar, the patwari, the sarpanch, and of course, the upper castes.
These relationships change when Mayawati comes to power.

She shows that any party that wants to win the votes of the Dalits must have
a leader they can take pride in and so take pride in themselves. The
Congress never learnt that lesson and that is why it lost the Dalit votes in
Uttar Pradesh.

There was Jagjivan Ram, but Dalits do not think the Congress showed him
proper respect. Bose says a Dalit woman achieving such prominence shouldn't
just boost her community's pride, she should also boost the pride of all
Indians in their democracy.

His apologia for Mayawati should also make all politicians and bureaucrats
realise how strongly Dalits resent the centuries of humiliating oppression
they have suffered, and how wounded they are by the sense of inferiority
inflicted on them.




-- 
Ranjit

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[GreenYouth] Professor post for Dr. B R Ambedkar Chair in IGNOU

2009-04-16 Thread Ranjit Ranjit
pls circulate
http://www.ignou.ac.in/adv/recruitments/recrut_camera.jpg
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[GreenYouth] Can caste hinud theories speak for Dalits?

2009-04-12 Thread Ranjit Ranjit
This is non-issue for the politically correct souls. But this binary of life
is cruel reality for millions of Dalits. Your theories do not address their
life. mind it



   The 165 million outcasts unchanged by democracy
 Jeremy Page in Madurai

Rolling up the sleeve of his grubby cream shirt, Ananda Joshi shows off a
deep scar, 3in long and 1in wide, where he was stabbed by an angry mob in
this south Indian town last year.

His crime? The 47-year-old electrician’s assistant is an Untouchable, or
Dalit, and he had used a public lavatory in an area inhabited by members of
the higher levels of the Hindu caste system.

No one has been arrested, let alone convicted, nor does Mr Joshi expect them
to be.

Such injustice is routine for India’s 165 million Dalits – who are
considered beneath the lowest caste, and so unclean that they have
traditionally been forbidden to visit Hindu temples or draw water from the
same wells as higher castes.
 RELATED LINKS

   - Untouchable may become the new
kingmakerhttp://www.timesonline.co.uk/tol/news/world/asia/article6074558.ece


   - Rioting farmers besiege
Delhihttp://www.timesonline.co.uk/tol/news/world/asia/article4027974.ece

  India’s 1950 Constitution outlawed caste discrimination, and the world’s
largest affirmative action scheme sets aside quotas of government jobs and
university places for Dalits to try to correct the injustices of the past.
Yet Dalit poverty and illiteracy rates are still above the national average,
and police statistics show that on average three Dalit women are raped every
day and a crime is committed against a Dalit every 18 minutes.

Even here in Tamil Nadu, one of India’s most developed states,
discrimination and violence against Dalits is rife.

“I do not consider India independent, since we Dalits still live as though
in a colony,” said Varatharaj Baskaran, a local lawyer and a member of the
Alternative Front for Dalit Liberation.

“When the caste system is broken, we’ll be liberated.” He cited the case of
Uthappuram, a village near Madurai, where high-caste residents have built a
wall separating them from Dalit residents – and routinely beat up Dalits who
bridge the divide.

In Sikkarasampalayam, another village near by, a 13-year-old girl was raped
and killed in August because she was rumoured to be in a relationship with a
boy from a higher caste, according to Mr Baskaran.

No one has been arrested or prosecuted for that either.

http://www.flickr.com/photos/27315...@n02/

http://www.youtube.com/dalitjade

http://dalitindia.blogspot.com/

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[GreenYouth] abt world cheapest car by sunita narayan

2009-04-09 Thread Ranjit Ranjit
Down to Earth - Editorial:

The right right

by Sunita Narain

The world’s cheapest car, the Nano, rolls out in India this week.
Manufacturer Tata Motors says it will change the way Indians drive,
for the inauguration places the personal car within the reach of
people who once could only dream of owning one. Indeed, the Nano has
been marketed as an ‘aspiration’- the right of every Indian to a car.
No quibble here. There is no question an affordable car is better than
an expensive one; or that a small car, being more fuel efficient, is
better than a big one. No question, too, that every citizen of India
has as much right to a car as every citizen of America, where vehicle
numbers are obscene: some 800 vehicles for 1,000 people (old and
young) against our measly 7 per 1,000 people (urban and rural).

Let me roll out my concerns. The issue is not the Nano. The issue is
all cars and whether cars still are the future of the world economy.
Over years, in different continents, vehicle manufacturers invented
and re-invented this appliance for self-mobility, for different market
segments. In India, two-wheeler manufacturers can rightly claim that
over the 1980s they, too, provided technology innovation and
affordable mobility for vast numbers. They can also claim they were
the first to break the class barrier. Then, in the early 1990s, when
Sanjay Gandhi’s people’s car, the Maruti 800, hit the roads, gender
barriers also fell - this was a car women could drive and it gave new
freedoms. No question, therefore, of what Nano will bring to new
owners.

But this launch comes at a time when the production of personal
vehicles itself is becoming old - economy. It is not surprising the
car industry has become the first big dinosaur of the 21st century.
Every country today is working to bail out its automobile industry.
The big four companies are still on the brink of closure. There is
huge over -capacity in the world of cars - sales are down and the
industry is bleeding. You might think it is a temporary phase: cars
will zoom again, as recession blues turn pink. But this is far from
the reality.

The fact is cars could only make it big in the old economy because
they were highly subsidized, or incentivized through cheap bank loans.
If people could not afford the next car, the bank worked overtime to
make sure the loans kept rolling, even if that eventually broke the
bank’s back. But that is the past. The future, too, will not be too
different. The bank might recover, but the cost of the fuel to drive
the dream vehicle will not. Oil experts will tell you black gold
prices will rise again, when the world economy re-boots.

Add to this what can only be called the mother of all subsidies - the
free-ride personal vehicles have got, in the world, to emit large
amounts of greenhouse gases and pump them into a common atmospheric
space. As the rights over this ecological commons will be determined,
as they must, carbon dioxide emissions from the cars of the rich will
have to be limited and taxed. This will cost. It will make driving
more expensive.

The global automobile industry knows it is not our future. It is our
past. Unfortunately, this message has not yet come home. Unlike the
car-saturated West, we still have a large number of people who are
potential buyers. But the fact is in India, because of the even
greater price-sensitivity, personal vehicles are viable only if they
are subsidized to the brim.

Take the Nano. My colleague Chandra Bhushan has calculated the
incentives rolled out by Narendra Modi’s Gujarat government amount to
a fat write-off - as much as Rs 50,000-60,000 per this Rs 1 lakh car.
In other words, its cost is so low only because the state has doled
out a largesse. Every past and present automobile has got this benefit
(more or less). We can afford a car because our government pays for
it. We can also afford it because we are not asked to pay the price of
its running - the tax on cars is lower than what buses pay in our
socialist country. We do not pay for its parking, a cost, which, if
added, would make us think twice before we bought or drove our new
dream vehicle, whatever the variant.

As the Nano rolls out, think of how we subsidize the car and tax the
bus. Public buses pay taxes as commercial passenger vehicles, each
year and based on the number they carry. In many states, they pay over
12 times more tax than cars. Think of the public transport bus service
in your city and ask how much of its revenues go in taxes: half, in
most cases. Think also that the same Tata company, that has managed to
roll out the car of our dreams in record time, does not possess the
capacity to build the buses cities need.

Such an old-economy approach becomes completely perverse when one
considers that already today, and definitely tomorrow, the greater
proportion of people who are or will commute are using and will
continue to use public transport - a bus or a train. Today, as much as
half of rich Delhi takes a bus, and 

[GreenYouth] Stop the Slaugher of Tamils- JOIN THE PROTEST MARCH

2009-04-06 Thread Ranjit Ranjit
-- Forwarded message --
From: Hannah Jayapriya hannah.jayapr...@gmail.com
Date: 2009/4/6
Subject: Fwd: Stop the War; please circulate as widely as possible
To:
Pls circulate


 *JOIN THE PROTEST MARCH*
**
*Stop the Slaugher of Tamils'*
* Campaign to end the War  fight for Democracy in Sri Lanka*
**
Dear Friends and Comrades,

In the name of the above campaign and to discuss the issue of the
ongoing Racist war in Sri Lanka and also to build for the coming protest
demonstartion on 8 April a meeting is convened.  We are holding this meeting
of all concerned people at India Coffee House above Mohan Singh's Place at 3
pm.

We request all of you to come to the meeting and also pass the word around
about the *protest on the 8th of April at Jantar Mantar @ 12 noon.*

In Solidarity,
Jagadish Chandra and Hannah Jayapriya

*'Stop the Slaughter of Tamils'*
*Campaign to Stop the War  fight for Democracy in Sri Lanka*





-- 
Ranjit

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[GreenYouth] IG or IAS officer, Dalit is still an untouchable

2009-04-02 Thread Ranjit Ranjit
   GANDHINAGAR: Rajan Priyadarshi, a 1980 batch IPS officer, has risen to
the rank of inspector general. He holds the post of Range IG,
Rajkot.

People from different walks of life often approach him with folded hands
with numerous problems. But, when the same Priyardarshi decides to visit his
native Kadagra village in Dehgam taluka, the equation changes dramatically.

This senior cop still cannot buy a house in the locality inhabited by higher
castes of the village. He continues to have a house in the ‘Dalit vaas’ of
Kadagra. Though Priyadarshi does not want to speak on the subject, sources
say that till last year even the village barber did not entertain Dalit
customers.

And Priyadarshi is not alone. A lot of high ranking officials and even
politicians continue to face similar discrimination despite enjoying a high
status in the government.

Take the case of PK Valera, an IAS officer who retired as commissioner
(Fisheries) a few years back. When Valera organised a social gathering in
his native Borisana village near Kalol in 1997, the person whom he had given
the cooking contract refused to clean up the utensils.

“They suddenly disappeared. We were told that they would not wash utensils
at a Dalit’s place. The embarrassment cannot be expressed in words,” he
says.

Ironically, Valera also worked as a director of social welfare department in
the state and his brother, P Valera, is a senior police official currently
posted with the state intelligence bureau. He says even today there are
people who do not accept a cup of tea at his home in his village.

“Sitting in urban areas, people may think that the issue of untouchability
is over. But most of the educated and well-placed Dalits face ostracisation
when they visit their villages. I may have been a senior bureaucrat and my
brother a police official, but that makes no difference to my status in my
native village,” he says.

When Kanti Makwana, a retired DSP, decided to take out the marriage
procession of his son last year in Govana village in Harij taluka, he was
not allowed to do so by the villagers. “He finally had to limit the
procession to the confines of the Dalit neighbourhood,” said a source from
Navsarjan, an NGO fighting for Dalit rights.

According to Martin Macwan of the Navsarjan, nearly all Dalit officials face
the same set of problems ranging from temple entry to filling water from
village well.

“People still in the government may not come on record, but the truth is
quite unnerving,” he says. Jayantilal Parmar, chairman of the Ahmedabad
Municipal Corporation’s standing committee, too continues to have a house in
the ‘Dalit vaas’ of the Kukarwada in Vijapur taluka.

“Even if I want nobody would sell me a house in the upper caste locality.
The social structure is such even today,” he says.

When a Class-I official, who lives in a village in Sanand, got married a
couple of years back, he had to take all the non-Dalits of his village to a
restaurant in Ahmedabad after they refused to eat at his place.




-- 
Battula Karthik Navayan, Advocate, C/o Siddhartha Hospital,Parigi Road,
Shadnagar,
Mahaboobnagar District, 509216-AP Cell:09346677007,
email:nava...@gmail.comemail%3anava...@gmail.com
http://karthiknavayan.blogspot.com/
http://www.orkut.co.in/Main#Profile.aspx?uid=10379805095932756525
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[GreenYouth] Fwd: Letter from UK academics to the Editor - Please circulate widely

2009-03-28 Thread Ranjit Ranjit
   Dear all,

We are circulating a letter to be sent to the Guardian (or Independent)
early next week protesting the illegal incarceration of an Indian medical
doctor, Dr. Binayak Sen and asking for his immediate release. We are
hoping to get signatures from UK based academics teaching in UK
universities and would be grateful if you could circulate this letter
widely to elicit such support from colleagues and friends. Any academic
wishing to support this letter should email us directly at Priya -
pg...@cam.ac.uk mailto:2...@cam.ac.uk or Perveez - pm10...@cam.ac.uk
mailto:pm10...@cam.ac.uk giving consent and your name, position,
university and town/city (in the same format as below). Due to the
imminence of the G20 summit, we request that you circulate this letter
asap and that all signatories respond by Monday morning by 10 am (30th
March), so that we can send it off with all the names. Further information
on Binayak Sen can be found on http://www.binayaksen.net/

Priyamvada Gopal - Senior Lecturer, Cambridge University, Cambridge
Perveez Mody - Lecturer, Cambridge University, Cambridge
Joshua Castellino, Professor of Law, Middlesex University, London
Bhaskar Vira, Senior Lecturer, University of Cambridge, Cambridge
Khalid Nadvi, Senior Lecturer, Manchester University, Manchester
Patricia Jeffrey, Professor, University of Edinburgh, Edinburgh
Roger Jeffrey, Professor, University of Edinburgh, Edinburgh
Shirin M. Rai, Professor, University of Warwick, Coventry
Jonathan P. Parry, Professor, London School of Economics, London

--
The Editor,
The Guardian / Independent
London

The world's economic powers gather in London this week, with India
featuring prominently among them. As they do, we hope they will take the
time to consider human rights as well as the credit crunch. In particular,
we call attention to the continuing imprisonment of Dr Binayak Sen, the
first Indian recipient of the 2008 US-based Jonathan Mann award for Global
Health and Human Rights. Dr Sen, a public health professional, has worked
tirelessly for decades on issues of basic livelihood, health services and
social justice. He has been incarcerated 'solely for peacefully exercising
his fundamental rights,' as twenty-two Nobel Laureates, British
politicians and many other prominent figures have noted. Dr. Sen has been
a political prisoner since 14th May 2007 in the Indian State of
Chhattisgarh, and has been denied bail and appropriate medical treatment.
He is on Amnesty International's list of Prisoners at Risk. No credible
charges have been brought against
him but anti-terror legislation has been used to extend his detention.
Supplementary charges and additional witnesses are continually
introduced, with the apparent intention of endlessly prolonging his
trial.

The needs of the world's underprivileged must be at the forefront of the
G20's discussions. The Government of Indian must act immediately to
withdraw the charges against one of the strongest champions of social
justice. We urge that Dr Sen be released, and be treated in the spirit of
India's own constitution. At a time when the global economic situation has
made the poor even more vulnerable, governments must support and work
with, not incarcerate and abuse, those like Dr Sen and other human rights
activists who work for positive change.




















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-Inline Attachment Follows-



Dear all,

We are circulating a letter to be sent to the Guardian (or Independent)
early next week protesting the illegal incarceration of an Indian medical
doctor, Dr. Binayak Sen and asking for his immediate release. We are hoping
to get signatures from UK based academics teaching in UK universities and
would be grateful if you could circulate this letter widely to elicit such
support from colleagues and friends. Any academic wishing to support this
letter should email us directly at Priya -
pg...@cam.ac.ukhttp://us.mc1106.mail.yahoo.com/mc/compose?to=pg...@cam.ac.ukmailto:
2...@cam.ac.uk http://us.mc1106.mail.yahoo.com/mc/compose?to=...@cam.ac.uk
or Perveez - 
pm10...@cam.ac.ukhttp://us.mc1106.mail.yahoo.com/mc/compose?to=pm10...@cam.ac.ukmailto:
pm10...@cam.ac.ukhttp://us.mc1106.mail.yahoo.com/mc/compose?to=pm10...@cam.ac.uk
giving consent and your name, position, university and town/city (in the
same format as below). Due to the imminence of the G20 summit, we request
that you circulate this letter asap and that all signatories respond by
Monday morning by 10 am (30th March), so that we can send it off with all
the names. Further information on Binayak Sen can be found on

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