[ZION] Gay art exhibit

2004-03-10 Thread Jim Cobabe
Deseret Morning News, Wednesday, March 10, 2004

Gay art exhibit raises ire at SLCC

Diversity Week show is moved away from entrance foyer

By Doug Smeath
Deseret Morning News

A visual art exhibit at Salt Lake Community College was moved Tuesday 
after a group of photographs offended several students who are members 
of The Church of Jesus Christ of Latter-day Saints.

The exhibit, part of SLCC's Diversity Week, raised the ire of students 
who disapproved of depictions of two men dressed as LDS missionaries in 
various stages of undress.

The photographs suggested a homosexual relationship between the two men. 
There was no nudity in any of the photos.

The art show is sponsored by Coloring Outside the Lines, a club for gay, 
lesbian, bisexual, transgender and heterosexual students. It was 
originally in a foyer near the entrance of the South City Campus' main 
building, 1575 S. State.

But after a group of students had some concerns with the art, the 
exhibit was moved to the Student Services Lounge, which is in the same 
building, said Joy Tlou, SLCC's director of public relations.

MaryEtta Chase, an assistant adviser to the club, said she wanted to 
keep the exhibit where it would be visible, but she was concerned angry 
students would somehow damage the art if it stayed where it was.

Tlou described the decision to move the exhibit as the result of a 
conversation in which both sides were able to express their opinions 
and work out a compromise.

Colleges and universities are traditionally a place where ideas meet, 
he said. The students who were voicing the dissent were doing so in a 
very civil way.

But Kathryn Heaston, a student who is not affiliated with Coloring 
Outside the Lines but said she witnessed the disagreement and got 
involved, said the argument was a little more heated than that.

He (one of the offended students) got up in my face and was like, 'What 
do you know about the Savior?'  said Heaston, who supports the club and 
its display.

Joseph Freed, one of the students who complained about the photos, told 
KSL-TV he was exercising his right to express his opinion. It offends 
me and what I believe in, he said.

Campus police officers were called to the site of the argument, but no 
one was cited.

The artist, Don Farmer, stopped by the school to see the exhibit Tuesday 
morning. When he arrived, he found students arguing about his photos. He 
is not a student at SLCC; he graduated from Westminster College with a 
degree in art. But a club adviser asked him the night before the 
exhibit's opening to submit pieces for the show.

I didn't think it would be in the lobby, Farmer said. Had I known 
(the photos would spark controversy), I probably would have asked for a 
warning in front of the exhibit, telling potential viewers what to 
expect.

Farmer said the photos were part of his senior project at Westminster. 
When they were displayed there, a similar controversy erupted, resulting 
in a lawsuit against the school. However, Farmer said, the student who 
filed the suit later dropped it after she spoke with Farmer and learned 
of his intentions.

Farmer said the photos were not meant to be hateful or hurtful but 
were instead meant to start dialogue. He set out to depict the 
struggles of people trying to juxtapose their faith with their 
sexuality. He said he was an active LDS Church member when he displayed 
the photos at Westminster, and his bishopric was understanding about his 
intentions. He is no longer actively LDS, he said.

He said the men shown in the photos are both former LDS missionaries who 
were in a relationship.

Art is scary, he said. Art is something that challenges. I was scared 
of the images. . . . I learned that there was something that these 
images evoked.

For some viewers, it was increased understanding; others were offended 
but wanted to understand the reasoning behind the photos, he said.

Farmer said he encountered a similar response at SLCC on Tuesday. The 
scene was initially confrontational, he said, but when students realized 
Farmer was the artist, they became genuinely interested in 
understanding what Farmer was saying with his art.

Diversity Week continues at SLCC, including a panel today at the South 
City Campus on transgenderism and a debate Friday at the Redwood Campus 
on the issue of gay marriage. The week will wrap up with Saturday's 
Straight Over the Rainbow Diversity Dance at the Redwood Campus.

E-mail: [EMAIL PROTECTED]

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Re: [ZION] Marriage resolution dropped

2004-03-10 Thread Jon Spencer
Wimps.

Jon
- Original Message - 
From: Jim Cobabe [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Wednesday, March 10, 2004 7:46 AM
Subject: [ZION] Marriage resolution dropped


Deseret Morning News, Wednesday, March 10, 2004

Marriage resolution dropped

S. Jordan Council decides to skip all of its controversy

By Geoffrey Fattah
Deseret Morning News

SOUTH JORDAN - After being blasted by some members of the public for
proposing a resolution against gay marriage, South Jordan city officials
said Tuesday that's one boiling political cauldron they don't want to
step into.

In a written statement, city leaders said they reached consensus that
the topic of marriage is a matter best left to someone else.

Such debate should exist at the state and federal level wherein lies
the authority to establish laws with regard to such matters, the
statement read. The city will not discuss, nor consider a resolution on
this subject.

The announcement comes after councilwoman Leona Winger suggested a week
ago that the council adopt a resolution stating that marriage in South
Jordan be recognized as only between one man and one woman.

Mayor Kent Money agreed with Winger's proposal. He directed city staff
to look into drafting a resolution and find out if any other city has
taken similar action. Some research showed that South Jordan would be
the first Utah city to make such a statement.

News of the plan drew some public outcry, particularly by gay activists,
who said the resolution would be seen as divisive and mean spirited by
the public.

Although they expressed a desire to make a moral stand on the issue of
gay marriage, some council members had also expressed concern that the
resolution would draw unwanted attention to the city.

We never made up our minds to begin with, said South Jordan City
Manager Ricky Horst, who added the fire storm of controversy confirmed
it was not a subject they should address.

Horst said last week that had the city drafted the resolution, the
council would have voted on it during its March 30 meeting.

Horst said after news of the plan broke in the Deseret Morning News, the
city was inundated with phone calls from concerned residents. At least
one South Jordan citizen activist, Laurie Vance, had said although she
didn't necessarily agree with gay marriage, she felt the city had no
business making such a political stand that could divide the community.

City officials particularly felt the heat of criticism during Tuesday's
Doug Wright Show on KSL Radio. Wright characterized the proposed
resolution as unnecessary and inappropriate.

Horst pointed out that councilwoman Winger is fairly new to her
position, having been elected last November, and is learning that as a
council member, her statements now speak for not just herself but for
her community.

E-mail: [EMAIL PROTECTED]


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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread Gerald Smith
Marriage has shown itself to be a core ideal for society's strength and 
longevity. Society (read: government) therefore has a keen interest in 
ensuring marriage is done in a manner that promotes a strong and safe 
society; normally built upon traditions that work.

Gary

Ron Scott wrote:
 
 Gary:
 
 Some of us  regard marriage as a religious blessing, a religious
 covenant.  Some us, therefore, think the government has no
 business getting itself involved in a religious matter -- like
 determining what constitutes a marriage.
 
 The government ought to stick to defining what kinds of unions
 and partnerships it allow (I assume there are many worthwhile
 variations on themes, ones that ought to be defined as permitted
 by law).  Had it done that -- had it taken a one-size fits all
 approach and done it actively, rather than reactively, one could
 argue that the pressure we've witness over the past few months
 would not have been necessary.  Instead, the government, in
 essence, refused to confront the matter until forced.
 
 Had it actively addressed the matter years ago, we may have
 gotten legislation on the books that would be satisfying to most,
 if not all. Such legislation would have resolved the concerns of
 the Massachusetts couples that sued the state, a lawsuit which
 reached the Commonwealth's Supreme Judicial Court.
 
 Two final thoughts: I would imagine it's not lost on you that the
 proposed Constitutional Amendment defines marriage as a union
 between one man and one woman.  I trust it's also not lost on you
 that, should the amendment pass, it will, in essence,  confirm
 the illegality of the marriages of several of my ancestors.  It
 will render people like me descendants of illegitimate
 relationships, the offspring of bastard children. Where will the
 Church be should, at some point down the road, the Lord order
 that polygamy be reinstituted? I realize this is unlikely...but
 there is a darned important principle in play here, one that too
 many of us are ignoring.
 
 RBS
 
 -Original Message-
 From: Gerald Smith [mailto:[EMAIL PROTECTED]
 Sent: Tuesday, March 09, 2004 12:08 PM
 To: [EMAIL PROTECTED]
 Subject: [ZION] Gay marriage is wrong
 
 
 Here is an awesome article by Thomas Sowell on why Gay
 marriage movement
 is wrong.
 Gary
 
 http://www.townhall.com/columnists/thomassowell/ts20040309.shtml
 
 'Gay marriage' confusions
 Thomas Sowell (archive)
 
 March 9, 2004
 
 Few issues have produced as much confused thinking as
 the gay marriage
 issue.
 
 There is, for example, the argument that the government
 has no business
 getting involved with marriage in the first place. That
 is a personal
 relation, the argument goes.
 
 Love affairs are personal relations. Marriage is a
 legal relation. To
 say that government should not get involved in legal
 relations is to say
 that government has no business governing.
 
 Homosexuals were on their strongest ground when they
 said that what
 happens between consenting adults in private is none of the
 government's business. But now gay activists are taking
 the opposite
 view, that it is government's business -- and that
 government has an
 obligation to give its approval.
 
 Then there are the strained analogies with the civil
 rights struggles of
 the 1960s. Rosa Parks and Martin Luther King challenged
 the racial laws
 of their time. So, the argument goes, what is wrong
 with Massachusetts
 judges and the mayor of San Francisco challenging laws
 that they
 consider unjust today?
 
 First of all, Rosa Parks and Martin Luther King were
 private citizens
 and they did not put themselves above the law. On the
 contrary, they
 submitted to arrest in order to gain the public support
 needed to change
 the laws.
 
 As private citizens, neither Mrs. Parks nor Dr. King
 wielded the power
 of government. Their situation was very different from
 that of public
 officials who use the power delegated to them through
 the framework of
 law to betray that framework itself, which they swore
 to uphold as a
 condition of receiving their power.
 
 The real analogy would be to Governor George Wallace,
 who defied the law
 by trying to prevent black students from being enrolled in the
 University of Alabama under a court order.
 
 After Wallace was no longer governor, he was within his
 rights to argue
 for racial segregation, just as civil rights leaders
 argued against it.
 But, using the powers of his office as governor to defy
 the law was a
 violation of his oath.
 
 If judges of the Massachusetts Supreme Court or the
 mayor of San
 Francisco want to resign their jobs and start
 advocating gay marriage,
 they have every right to do so. But that is wholly
 different from using
 the authority delegated to them under the law to
 subvert the law.
 
 Gay rights activists argue that activist judges have
 overturned unjust
 laws in the past and that society is better off for it.
 The argument
 that some good has come from some unlawful acts in the
 

[ZION] Gay Marriage Quicksand

2004-03-10 Thread Steven Montgomery
Congressman Ron Paul on the Gay Marriage issue (just remember where you saw 
the limit the jurisdiction of federal courts idea first grin):

http://www.thenewamerican.com/tna/2004/03-22-2004/marriage.htm

Gay Marriage Quicksand
by Congressman Ron Paul
Nationalizing marriage laws will only grant more power over our lives to 
the federal government, even if for supposedly conservative ends. A far 
better approach is for Congress to exercise its existing constitutional 
power to limit the jurisdiction of federal courts.

The President's recent announcement that he supports a constitutional 
amendment defining marriage has intensified the gay marriage debate. It 
seems sad that we need government to define and regulate our most basic 
institutions.

Marriage is first and foremost a religious matter, not a government matter. 
Government is not moral and cannot make us moral. Law should reflect moral 
standards, of course, but morality comes from religion, from philosophy, 
from societal standards, from families, and from responsible individuals. 
We make a mistake when we look to government for moral leadership.

Marriage and divorce laws have always been crafted by states. In an ideal 
world, state governments enforce marriage contracts and settle divorces, 
but otherwise stay out of marriage. The federal government, granted only 
limited, enumerated powers in the Constitution, has no role whatsoever.

However, many Americans understandably fear that if gay marriage is 
legalized in one state, all other states will be forced to accept such 
marriages. They argue that the Full Faith and Credit clause of the 
Constitution essentially federalizes the issue; hence a constitutional 
amendment is necessary.

But the Defense of Marriage Act, passed in 1996, explicitly authorizes 
states to refuse to recognize gay marriages performed in other states. 
Furthermore, the Supreme Court repeatedly has interpreted the Full Faith 
and Credit clause to allow Congress to limit the effect of state laws on 
other states. In fact, federal courts almost universally apply the clause 
only to state court judgments, not statutes. So a constitutional amendment 
is not necessary to address the issue of gay marriage, and will only drive 
yet another nail into the coffin of federalism. If we turn regulation of 
even domestic family relations over to the federal government, presumably 
anything can be federalized.

The choices are not limited to either banning gay marriage at the federal 
level, or giving up and accepting it as inevitable. A far better approach, 
rarely discussed, is for Congress to exercise its existing constitutional 
power to limit the jurisdiction of federal courts. Congress could 
statutorily remove whole issues like gay marriage from the federal 
judiciary, striking a blow against judicial tyranny and restoring some 
degree of states' rights. We seem to have forgotten that the Supreme Court 
is supreme only over lower federal courts; it is not supreme over the other 
branches of government. The judiciary is co-equal under our federal system, 
but too often it serves as an unelected, unaccountable legislature.

It is great comedy to hear the secular, pro-gay left, so hostile to states' 
rights in virtually every instance, suddenly discover the tyranny of 
centralized government. The newly minted protectors of local rule find 
themselves demanding: Why should Washington dictate marriage standards for 
Massachusetts and California? Let the people of those states decide for 
themselves. This is precisely the argument conservatives and libertarians 
have been making for decades! Why should Washington dictate education, 
abortion, environment, and labor rules to the states? The American people 
hold widely diverse views on virtually all political matters, and the 
Founders wanted the various state governments to most accurately reflect 
those views. This is the significance of the 10th Amendment, which the left 
in particular has abused for decades.

Social problems cannot be solved by constitutional amendments or government 
edicts. Nationalizing marriage laws will only grant more power over our 
lives to the federal government, even if for supposedly conservative ends. 
Throughout the 20th century, the relentless federalization of state law 
served the interests of the cultural left, and we should not kid ourselves 
that the same practice now can save freedom and morality. True 
conservatives and libertarians should understand that the solution to our 
moral and cultural decline does not lie in a strong centralized government.



--
Steven Montgomery
html
a href=http://www.stoptheftaa.org/?af=linktous3;
img border=0 
src=http://www.stoptheftaa.org/_images/linktous/sftaalogosmall.jpg; 
width=406 height=100/a
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http://www.stoptheftaa.org

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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread RB Scott
Toward the laudable goal of establishing family traditions that
work, shall I presume that society and government will soon
insist on repealing what are essentially divorce on demand
statutes?  I agree that the ideal model is family with a father
and a mother, but it certainly is not the only model that works.
Nor are alternative workable models recent phenomena. They have
been with us as long as I can remember.  For instance, most, if
not all, polygamous family models were quite non-traditional.
Children in such families often only had passing relationships
with their fathers.  Often two or more mothers occupied the same
home.  Often children from different mothers were raised with
deep loyalties to their biological mothers as well as other
moms in the household. As I practical matter, would we not be
better off finding ways to support all families, no matter their
configurations?

Ron Scott

-Original Message-
From: Gerald Smith [mailto:[EMAIL PROTECTED]
Sent: Wednesday, March 10, 2004 9:34 AM
To: [EMAIL PROTECTED]
Subject: RE: [ZION] Gay marriage is wrong


Marriage has shown itself to be a core ideal for
society's strength and
longevity. Society (read: government) therefore has a
keen interest in
ensuring marriage is done in a manner that promotes a
strong and safe
society; normally built upon traditions that work.

Gary

Ron Scott wrote:

 Gary:

 Some of us  regard marriage as a religious blessing,
a religious
 covenant.  Some us, therefore, think the government has no
 business getting itself involved in a religious matter -- like
 determining what constitutes a marriage.

 The government ought to stick to defining what kinds
of unions
 and partnerships it allow (I assume there are many
worthwhile
 variations on themes, ones that ought to be defined
as permitted
 by law).  Had it done that -- had it taken a one-size fits all
 approach and done it actively, rather than
reactively, one could
 argue that the pressure we've witness over the past few months
 would not have been necessary.  Instead, the government, in
 essence, refused to confront the matter until forced.

 Had it actively addressed the matter years ago, we may have
 gotten legislation on the books that would be
satisfying to most,
 if not all. Such legislation would have resolved the
concerns of
 the Massachusetts couples that sued the state, a lawsuit which
 reached the Commonwealth's Supreme Judicial Court.

 Two final thoughts: I would imagine it's not lost on
you that the
 proposed Constitutional Amendment defines marriage as a union
 between one man and one woman.  I trust it's also not
lost on you
 that, should the amendment pass, it will, in essence,  confirm
 the illegality of the marriages of several of my
ancestors.  It
 will render people like me descendants of illegitimate
 relationships, the offspring of bastard children.
Where will the
 Church be should, at some point down the road, the Lord order
 that polygamy be reinstituted? I realize this is
unlikely...but
 there is a darned important principle in play here,
one that too
 many of us are ignoring.

 RBS

 -Original Message-
 From: Gerald Smith [mailto:[EMAIL PROTECTED]
 Sent: Tuesday, March 09, 2004 12:08 PM
 To: [EMAIL PROTECTED]
 Subject: [ZION] Gay marriage is wrong
 
 
 Here is an awesome article by Thomas Sowell on why Gay
 marriage movement
 is wrong.
 Gary
 

http://www.townhall.com/columnists/thomassowell/ts20040
309.shtml
 
 'Gay marriage' confusions
 Thomas Sowell (archive)
 
 March 9, 2004
 
 Few issues have produced as much confused thinking as
 the gay marriage
 issue.
 
 There is, for example, the argument that the government
 has no business
 getting involved with marriage in the first place. That
 is a personal
 relation, the argument goes.
 
 Love affairs are personal relations. Marriage is a
 legal relation. To
 say that government should not get involved in legal
 relations is to say
 that government has no business governing.
 
 Homosexuals were on their strongest ground when they
 said that what
 happens between consenting adults in private is none of the
 government's business. But now gay activists are taking
 the opposite
 view, that it is government's business -- and that
 government has an
 obligation to give its approval.
 
 Then there are the strained analogies with the civil
 rights struggles of
 the 1960s. Rosa Parks and Martin Luther King challenged
 the racial laws
 of their time. So, the argument goes, what is wrong
 with Massachusetts
 judges and the mayor of San Francisco challenging laws
 that they
 consider unjust today?
 
 First of all, Rosa Parks and Martin Luther King were
 private citizens
 and they did not put themselves above the law. On the
 contrary, they
 submitted to arrest in order to gain the public support
 needed to change
 the laws.
 
 As private citizens, neither Mrs. Parks nor Dr. King
 wielded the power
 of government. Their situation was very different from
 that of public
 officials who use the 

RE: [ZION] Gay art exhibit

2004-03-10 Thread Gerald Smith
Would SLCC allow a display of photos/art depicting homosexuals on their 
knees attempting to repent of their sin?  It would definitely promote 
discussion, wouldn't it?  I'm willing to do a pictorial expose of gays 
burning in hell, repenting on their knees before Christ, etc; if SLCC is 
willing to put them on display.  Anyone know anyone at SLCC who would be 
interested in such an idea?

Gays might find it offensive, but not more so than depicting LDS 
missionaries in a homosexual encounter.

Gary Smith


Jim Cobabe wrote:
 
 Deseret Morning News, Wednesday, March 10, 2004
 
 Gay art exhibit raises ire at SLCC
 
 Diversity Week show is moved away from entrance foyer
 
 By Doug Smeath
 Deseret Morning News
 
 A visual art exhibit at Salt Lake Community College was moved Tuesday 
 after a group of photographs offended several students who are members 
 of The Church of Jesus Christ of Latter-day Saints.
 
 The exhibit, part of SLCC's Diversity Week, raised the ire of students 
 who disapproved of depictions of two men dressed as LDS missionaries in 
 various stages of undress.
 
 The photographs suggested a homosexual relationship between the two men. 
 
 There was no nudity in any of the photos.
 
 The art show is sponsored by Coloring Outside the Lines, a club for gay, 
 
 lesbian, bisexual, transgender and heterosexual students. It was 
 originally in a foyer near the entrance of the South City Campus' main 
 building, 1575 S. State.
 
 But after a group of students had some concerns with the art, the 
 exhibit was moved to the Student Services Lounge, which is in the same 
 building, said Joy Tlou, SLCC's director of public relations.
 
 MaryEtta Chase, an assistant adviser to the club, said she wanted to 
 keep the exhibit where it would be visible, but she was concerned angry 
 students would somehow damage the art if it stayed where it was.
 
 Tlou described the decision to move the exhibit as the result of a 
 conversation in which both sides were able to express their opinions 
 and work out a compromise.
 
 Colleges and universities are traditionally a place where ideas meet, 
 he said. The students who were voicing the dissent were doing so in a 
 very civil way.
 
 But Kathryn Heaston, a student who is not affiliated with Coloring 
 Outside the Lines but said she witnessed the disagreement and got 
 involved, said the argument was a little more heated than that.
 
 He (one of the offended students) got up in my face and was like, 'What 
 
 do you know about the Savior?'  said Heaston, who supports the club and 
 
 its display.
 
 Joseph Freed, one of the students who complained about the photos, told 
 KSL-TV he was exercising his right to express his opinion. It offends 
 me and what I believe in, he said.
 
 Campus police officers were called to the site of the argument, but no 
 one was cited.
 
 The artist, Don Farmer, stopped by the school to see the exhibit Tuesday 
 
 morning. When he arrived, he found students arguing about his photos. He 
 
 is not a student at SLCC; he graduated from Westminster College with a 
 degree in art. But a club adviser asked him the night before the 
 exhibit's opening to submit pieces for the show.
 
 I didn't think it would be in the lobby, Farmer said. Had I known 
 (the photos would spark controversy), I probably would have asked for a 
 warning in front of the exhibit, telling potential viewers what to 
 expect.
 
 Farmer said the photos were part of his senior project at Westminster. 
 When they were displayed there, a similar controversy erupted, resulting 
 
 in a lawsuit against the school. However, Farmer said, the student who 
 filed the suit later dropped it after she spoke with Farmer and learned 
 of his intentions.
 
 Farmer said the photos were not meant to be hateful or hurtful but 
 were instead meant to start dialogue. He set out to depict the 
 struggles of people trying to juxtapose their faith with their 
 sexuality. He said he was an active LDS Church member when he displayed 
 the photos at Westminster, and his bishopric was understanding about his 
 
 intentions. He is no longer actively LDS, he said.
 
 He said the men shown in the photos are both former LDS missionaries who 
 
 were in a relationship.
 
 Art is scary, he said. Art is something that challenges. I was scared 
 
 of the images. . . . I learned that there was something that these 
 images evoked.
 
 For some viewers, it was increased understanding; others were offended 
 but wanted to understand the reasoning behind the photos, he said.
 
 Farmer said he encountered a similar response at SLCC on Tuesday. The 
 scene was initially confrontational, he said, but when students realized 
 
 Farmer was the artist, they became genuinely interested in 
 understanding what Farmer was saying with his art.
 
 Diversity Week continues at SLCC, including a panel today at the South 
 City Campus on transgenderism and a debate Friday at the Redwood Campus 
 on the issue of gay 

RE: [ZION] Gay Marriage Quicksand

2004-03-10 Thread Gerald Smith
I'm all for it, IF we can get Congress to do it, and then not renege on 
it 10 years down the road under a liberal president. But how does this 
affect state courts who are legislating the same things from the bench?
States would still be forced to draft amendments to their Constitutions, 
wouldn't they?

Gary


Steven Montgomery wrote:
 
 Congressman Ron Paul on the Gay Marriage issue (just remember where you 
 saw 
 the limit the jurisdiction of federal courts idea first grin):
 
 http://www.thenewamerican.com/tna/2004/03-22-2004/marriage.htm
 
 Gay Marriage Quicksand
 by Congressman Ron Paul
 
 Nationalizing marriage laws will only grant more power over our lives to 
 
 the federal government, even if for supposedly conservative ends. A far 
 better approach is for Congress to exercise its existing constitutional 
 power to limit the jurisdiction of federal courts.
 
 The President's recent announcement that he supports a constitutional 
 amendment defining marriage has intensified the gay marriage debate. It 
 seems sad that we need government to define and regulate our most basic 
 institutions.
 
 Marriage is first and foremost a religious matter, not a government 
 matter. 
 Government is not moral and cannot make us moral. Law should reflect 
 moral 
 standards, of course, but morality comes from religion, from philosophy, 
 
 from societal standards, from families, and from responsible 
 individuals. 
 We make a mistake when we look to government for moral leadership.
 
 Marriage and divorce laws have always been crafted by states. In an 
 ideal 
 world, state governments enforce marriage contracts and settle divorces, 
 
 but otherwise stay out of marriage. The federal government, granted only 
 
 limited, enumerated powers in the Constitution, has no role whatsoever.
 
 However, many Americans understandably fear that if gay marriage is 
 legalized in one state, all other states will be forced to accept such 
 marriages. They argue that the Full Faith and Credit clause of the 
 Constitution essentially federalizes the issue; hence a constitutional 
 amendment is necessary.
 
 But the Defense of Marriage Act, passed in 1996, explicitly authorizes 
 states to refuse to recognize gay marriages performed in other states. 
 Furthermore, the Supreme Court repeatedly has interpreted the Full Faith 
 
 and Credit clause to allow Congress to limit the effect of state laws on 
 
 other states. In fact, federal courts almost universally apply the 
 clause 
 only to state court judgments, not statutes. So a constitutional 
 amendment 
 is not necessary to address the issue of gay marriage, and will only 
 drive 
 yet another nail into the coffin of federalism. If we turn regulation of 
 
 even domestic family relations over to the federal government, 
 presumably 
 anything can be federalized.
 
 The choices are not limited to either banning gay marriage at the 
 federal 
 level, or giving up and accepting it as inevitable. A far better 
 approach, 
 rarely discussed, is for Congress to exercise its existing 
 constitutional 
 power to limit the jurisdiction of federal courts. Congress could 
 statutorily remove whole issues like gay marriage from the federal 
 judiciary, striking a blow against judicial tyranny and restoring some 
 degree of states' rights. We seem to have forgotten that the Supreme 
 Court 
 is supreme only over lower federal courts; it is not supreme over the 
 other 
 branches of government. The judiciary is co-equal under our federal 
 system, 
 but too often it serves as an unelected, unaccountable legislature.
 
 It is great comedy to hear the secular, pro-gay left, so hostile to 
 states' 
 rights in virtually every instance, suddenly discover the tyranny of 
 centralized government. The newly minted protectors of local rule find 
 themselves demanding: Why should Washington dictate marriage standards 
 for 
 Massachusetts and California? Let the people of those states decide for 
 themselves. This is precisely the argument conservatives and 
 libertarians 
 have been making for decades! Why should Washington dictate education, 
 abortion, environment, and labor rules to the states? The American 
 people 
 hold widely diverse views on virtually all political matters, and the 
 Founders wanted the various state governments to most accurately reflect 
 
 those views. This is the significance of the 10th Amendment, which the 
 left 
 in particular has abused for decades.
 
 Social problems cannot be solved by constitutional amendments or 
 government 
 edicts. Nationalizing marriage laws will only grant more power over our 
 lives to the federal government, even if for supposedly conservative 
 ends. 
 Throughout the 20th century, the relentless federalization of state law 
 served the interests of the cultural left, and we should not kid 
 ourselves 
 that the same practice now can save freedom and morality. True 
 conservatives and libertarians should understand that the solution to 

RE: [ZION] Gay marriage is wrong

2004-03-10 Thread Gerald Smith
A key difference, though, is that homosexuality is a sexual issue; 
whereas marriages between man and woman (or even polygamy) has 
additional natural issues: such as children born into the relationship. 
Extra mothers to raise the child is different than two women taking up 
together to have sex. Procreation is not involved in any way, which is 
the ideal society has long maintained.

Gary



Ron Scott wrote:
 
 Toward the laudable goal of establishing family traditions that
 work, shall I presume that society and government will soon
 insist on repealing what are essentially divorce on demand
 statutes?  I agree that the ideal model is family with a father
 and a mother, but it certainly is not the only model that works.
 Nor are alternative workable models recent phenomena. They have
 been with us as long as I can remember.  For instance, most, if
 not all, polygamous family models were quite non-traditional.
 Children in such families often only had passing relationships
 with their fathers.  Often two or more mothers occupied the same
 home.  Often children from different mothers were raised with
 deep loyalties to their biological mothers as well as other
 moms in the household. As I practical matter, would we not be
 better off finding ways to support all families, no matter their
 configurations?
 
 Ron Scott
 
 -Original Message-
 From: Gerald Smith [mailto:[EMAIL PROTECTED]
 Sent: Wednesday, March 10, 2004 9:34 AM
 To: [EMAIL PROTECTED]
 Subject: RE: [ZION] Gay marriage is wrong
 
 
 Marriage has shown itself to be a core ideal for
 society's strength and
 longevity. Society (read: government) therefore has a
 keen interest in
 ensuring marriage is done in a manner that promotes a
 strong and safe
 society; normally built upon traditions that work.
 
 Gary
 
 Ron Scott wrote:
 
  Gary:
 
  Some of us  regard marriage as a religious blessing,
 a religious
  covenant.  Some us, therefore, think the government has no
  business getting itself involved in a religious matter -- like
  determining what constitutes a marriage.
 
  The government ought to stick to defining what kinds
 of unions
  and partnerships it allow (I assume there are many
 worthwhile
  variations on themes, ones that ought to be defined
 as permitted
  by law).  Had it done that -- had it taken a one-size fits all
  approach and done it actively, rather than
 reactively, one could
  argue that the pressure we've witness over the past few months
  would not have been necessary.  Instead, the government, in
  essence, refused to confront the matter until forced.
 
  Had it actively addressed the matter years ago, we may have
  gotten legislation on the books that would be
 satisfying to most,
  if not all. Such legislation would have resolved the
 concerns of
  the Massachusetts couples that sued the state, a lawsuit which
  reached the Commonwealth's Supreme Judicial Court.
 
  Two final thoughts: I would imagine it's not lost on
 you that the
  proposed Constitutional Amendment defines marriage as a union
  between one man and one woman.  I trust it's also not
 lost on you
  that, should the amendment pass, it will, in essence,  confirm
  the illegality of the marriages of several of my
 ancestors.  It
  will render people like me descendants of illegitimate
  relationships, the offspring of bastard children.
 Where will the
  Church be should, at some point down the road, the Lord order
  that polygamy be reinstituted? I realize this is
 unlikely...but
  there is a darned important principle in play here,
 one that too
  many of us are ignoring.
 
  RBS
 
  -Original Message-
  From: Gerald Smith [mailto:[EMAIL PROTECTED]
  Sent: Tuesday, March 09, 2004 12:08 PM
  To: [EMAIL PROTECTED]
  Subject: [ZION] Gay marriage is wrong
  
  
  Here is an awesome article by Thomas Sowell on why Gay
  marriage movement
  is wrong.
  Gary
  
 
 http://www.townhall.com/columnists/thomassowell/ts20040
 309.shtml
  
  'Gay marriage' confusions
  Thomas Sowell (archive)
  
  March 9, 2004
  
  Few issues have produced as much confused thinking as
  the gay marriage
  issue.
  
  There is, for example, the argument that the government
  has no business
  getting involved with marriage in the first place. That
  is a personal
  relation, the argument goes.
  
  Love affairs are personal relations. Marriage is a
  legal relation. To
  say that government should not get involved in legal
  relations is to say
  that government has no business governing.
  
  Homosexuals were on their strongest ground when they
  said that what
  happens between consenting adults in private is none of the
  government's business. But now gay activists are taking
  the opposite
  view, that it is government's business -- and that
  government has an
  obligation to give its approval.
  
  Then there are the strained analogies with the civil
  rights struggles of
  the 1960s. Rosa Parks and Martin Luther King challenged
  the racial laws
  of their 

[ZION] General Conference Hopes

2004-03-10 Thread John W. Redelfs
General Conference is coming up in less than a month on April 3 and 4.  I 
hope that President Hinckley will give us some additional guidance on the 
matter of same-sex marriages.  Right now I am terribly discouraged.  The 
advocates of same-sex marriage seem to have a plan and are all pulling 
together for what they want.  The opponents of same-sex marriage, on the 
other hand, seem to be in a state a great confusion pulling in several 
different directions.  I see no hope that the opponents of same-sex 
marriage will prevail when they cannot even agree on a common strategy.

John W. Redelfs[EMAIL PROTECTED]
=
The traditional family is under heavy attack. I do not know
that things were worse in the times of Sodom and Gomorrah.
-- President Gordon B. Hinckley, 2004.
=
All my opinions are tentative pending further data. --JWR 

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RE: [ZION] Gay Marriage Quicksand

2004-03-10 Thread John W. Redelfs
Gerald Smith wrote:
I'm all for it, IF we can get Congress to do it, and then not renege on
it 10 years down the road under a liberal president. But how does this
affect state courts who are legislating the same things from the bench?
States would still be forced to draft amendments to their Constitutions,
wouldn't they?
You can all move to Alaska.  We already have such an amendment in our 
Constitution.  --JWR

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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread McGee Doug R Contr OO-ALC/ITMS

A father watched his daughter playing in the garden. 
He smiled as he reflected on how sweet and innocent 
his little girl was. Suddenly she just stopped and 
stared at the ground. He went over to her and noticed 
she was looking at two spiders mating. 

Daddy, what are those two spiders doing? she asked. 

They're mating, her father replied. 

What do you call the spider on top, Daddy? she asked. 

That's a Daddy Longlegs. Her father answered. 

So, the other one is Mommy Longlegs? the little girl 
asked. 

No, her father replied. Both of them are Daddy Longlegs. 

The little girl thought for a moment, then took her foot
and stomped them flat. Well, it might be OK in California
or New York but we're not having any of that crap in Alabama.




-
Name: Doug McGee
Phone: 801-777-0228
E-mail: [EMAIL PROTECTED]
- 

 

 -Original Message-
 From: Gerald Smith [mailto:[EMAIL PROTECTED] 
 Sent: Wednesday, March 10, 2004 12:04 PM
 To: [EMAIL PROTECTED]
 Subject: RE: [ZION] Gay marriage is wrong
 
 A key difference, though, is that homosexuality is a sexual 
 issue; whereas marriages between man and woman (or even 
 polygamy) has additional natural issues: such as children 
 born into the relationship. 
 Extra mothers to raise the child is different than two women 
 taking up together to have sex. Procreation is not involved 
 in any way, which is the ideal society has long maintained.
 
 Gary
 
 
 
 Ron Scott wrote:
  
  Toward the laudable goal of establishing family traditions 
 that work, 
  shall I presume that society and government will soon 
 insist on 
  repealing what are essentially divorce on demand
  statutes?  I agree that the ideal model is family with a 
 father and a 
  mother, but it certainly is not the only model that works.
  Nor are alternative workable models recent phenomena. 
 They have been 
  with us as long as I can remember.  For instance, most, if 
 not all, 
  polygamous family models were quite non-traditional.
  Children in such families often only had passing 
 relationships with 
  their fathers.  Often two or more mothers occupied the same home.  
  Often children from different mothers were raised with 
 deep loyalties 
  to their biological mothers as well as other moms in the 
 household. 
  As I practical matter, would we not be better off finding ways to 
  support all families, no matter their configurations?
  
  Ron Scott
  
  -Original Message-
  From: Gerald Smith [mailto:[EMAIL PROTECTED]
  Sent: Wednesday, March 10, 2004 9:34 AM
  To: [EMAIL PROTECTED]
  Subject: RE: [ZION] Gay marriage is wrong
  
  
  Marriage has shown itself to be a core ideal for 
 society's strength 
  and longevity. Society (read: government) therefore has a keen 
  interest in ensuring marriage is done in a manner that promotes a 
  strong and safe society; normally built upon traditions that work.
  
  Gary
  
  Ron Scott wrote:
  
   Gary:
  
   Some of us  regard marriage as a religious blessing,
  a religious
   covenant.  Some us, therefore, think the government has 
 no business 
   getting itself involved in a religious matter -- like 
 determining 
   what constitutes a marriage.
  
   The government ought to stick to defining what kinds
  of unions
   and partnerships it allow (I assume there are many
  worthwhile
   variations on themes, ones that ought to be defined
  as permitted
   by law).  Had it done that -- had it taken a one-size fits all 
   approach and done it actively, rather than
  reactively, one could
   argue that the pressure we've witness over the past few months 
   would not have been necessary.  Instead, the government, in 
   essence, refused to confront the matter until forced.
  
   Had it actively addressed the matter years ago, we may 
 have gotten 
   legislation on the books that would be
  satisfying to most,
   if not all. Such legislation would have resolved the
  concerns of
   the Massachusetts couples that sued the state, a lawsuit which 
   reached the Commonwealth's Supreme Judicial Court.
  
   Two final thoughts: I would imagine it's not lost on
  you that the
   proposed Constitutional Amendment defines marriage as a union 
   between one man and one woman.  I trust it's also not
  lost on you
   that, should the amendment pass, it will, in essence,  
 confirm the 
   illegality of the marriages of several of my
  ancestors.  It
   will render people like me descendants of illegitimate 
   relationships, the offspring of bastard children.
  Where will the
   Church be should, at some point down the road, the Lord 
 order that 
   polygamy be reinstituted? I realize this is
  unlikely...but
   there is a darned important principle in play here,
  one that too
   many of us are ignoring.
  
   RBS
  
   -Original Message-
   From: Gerald Smith [mailto:[EMAIL PROTECTED]
   Sent: Tuesday, March 09, 2004 12:08 PM
   To: [EMAIL PROTECTED]
   

RE: [ZION] Gay marriage is wrong

2004-03-10 Thread RB Scott
Gary:

I understand that opponents of gay marriage are turning the
battle for a proposed Constitutional Amendment into a referendum
on sexual practices. This is precisely why I think the initiative
will fail and probably fail convincingly.  The problem is that
long ago statutes prohibiting various sexual acts were repealed.
In many states, same sex couples have been allowed to adopt
children and, of course, by way of artificial insemination or
with the aid of a willing male SSA women have been able to bear
natural children.  Both examples seem to adequately address your
procreation standard -- that is, they suggest that family
rearing may well be the purpose of a SSA union.  I think a recent
poll suggested that only about 20 percent of SSA couples were
interested in raising families.

Then there are economic issues to be considered.  For instance:
suppose two good friends, both widowed mothers of minor children
decided their chances for remarriage were nil.  Yet, in the
interest of keeping their families out the poorhouse, to
eliminate the need to leave children unsupervised for long
periods of time, etc., etc., etc. concluded that the solution was
to form legal domestic partnership that provided all the health
insurance and tax benefits that accrue to married couples. Money,
a more stable family set-up, not sex, are the drivers.  Would we
argue that such women are not entitled to form such a union?
And, if so, what would be the basis for our objections?  Might
precisely this kind of arrangement be one way society could help
get single-parent families on more stable ground.  I see some
risks (as I do with conventional marriage as well) but I also see
plenty of benefits.

Seems to me that if the government provides special benefits to
conventionally married couples with children that, consistency
and fairness demand that similar benefits must, under law, be
provided to all couples with children.

Seems to me that if the government, in the interest of providing
equal protections under law, endorses such unions it need not
endorse sexual acts between the partners.  It merely suggests
that if a couple's union looks like this, then it is entitled
to various protections and benefits. Whether the union
qualifies as a marriage, where sexual acts and natural
procreation are implied, should be a matter left up to the
churches.

RBS



-Original Message-
From: Gerald Smith [mailto:[EMAIL PROTECTED]
Sent: Wednesday, March 10, 2004 2:04 PM
To: [EMAIL PROTECTED]
Subject: RE: [ZION] Gay marriage is wrong


A key difference, though, is that homosexuality is a
sexual issue;
whereas marriages between man and woman (or even polygamy) has
additional natural issues: such as children born into
the relationship.
Extra mothers to raise the child is different than two
women taking up
together to have sex. Procreation is not involved in
any way, which is
the ideal society has long maintained.

Gary



Ron Scott wrote:

 Toward the laudable goal of establishing family
traditions that
 work, shall I presume that society and government
will soon
 insist on repealing what are essentially divorce on demand
 statutes?  I agree that the ideal model is family
with a father
 and a mother, but it certainly is not the only model
that works.
 Nor are alternative workable models recent
phenomena. They have
 been with us as long as I can remember.  For
instance, most, if
 not all, polygamous family models were quite non-traditional.
 Children in such families often only had passing relationships
 with their fathers.  Often two or more mothers
occupied the same
 home.  Often children from different mothers were raised with
 deep loyalties to their biological mothers as well as other
 moms in the household. As I practical matter, would
we not be
 better off finding ways to support all families, no
matter their
 configurations?

 Ron Scott

 -Original Message-
 From: Gerald Smith [mailto:[EMAIL PROTECTED]
 Sent: Wednesday, March 10, 2004 9:34 AM
 To: [EMAIL PROTECTED]
 Subject: RE: [ZION] Gay marriage is wrong
 
 
 Marriage has shown itself to be a core ideal for
 society's strength and
 longevity. Society (read: government) therefore has a
 keen interest in
 ensuring marriage is done in a manner that promotes a
 strong and safe
 society; normally built upon traditions that work.
 
 Gary
 
 Ron Scott wrote:
 
  Gary:
 
  Some of us  regard marriage as a religious blessing,
 a religious
  covenant.  Some us, therefore, think the government has no
  business getting itself involved in a religious
matter -- like
  determining what constitutes a marriage.
 
  The government ought to stick to defining what kinds
 of unions
  and partnerships it allow (I assume there are many
 worthwhile
  variations on themes, ones that ought to be defined
 as permitted
  by law).  Had it done that -- had it taken a
one-size fits all
  approach and done it actively, rather than
 reactively, one could
  argue that the pressure we've witness over the
past 

RE: [ZION] Gay marriage is wrong

2004-03-10 Thread Gerald Smith
On the issue of Polygamy, it is a moot point. The Lord revealed to a 
prophet to obey the law of the land on this issue, and it is well 
ingrained in the Church now. If the Lord sees fit to reinstate it, he 
will prepare the way, or allow the saints a trial of their faith. But 
even the saints agree there must be standards. Even with polgamy, it 
only was allowed on a case-by-case basis (each venture approved by the 
prophet or his representative); and it did not seek extra privileges 
from the state nor did it open up the way for extra definitions of civil 
unions. Remember, there was nothing on the books concerning polygamy 
until AFTER Mormon polygamy was made an issue by Congress; whereas gay 
marriage or relations have until recently even been banned by most state 
legislatures as counter productive to society's good.

I agree that it would have been nice of the government to have 
established early on a set framework on this. However, it also is a moot 
point, as we can no longer go back in time and address that issue. The 
reality is, we have the current situation, and must deal with it as is.

Gary

Ron Scott wrote:
 
 Gary:
 
 Some of us  regard marriage as a religious blessing, a religious
 covenant.  Some us, therefore, think the government has no
 business getting itself involved in a religious matter -- like
 determining what constitutes a marriage.
 
 The government ought to stick to defining what kinds of unions
 and partnerships it allow (I assume there are many worthwhile
 variations on themes, ones that ought to be defined as permitted
 by law).  Had it done that -- had it taken a one-size fits all
 approach and done it actively, rather than reactively, one could
 argue that the pressure we've witness over the past few months
 would not have been necessary.  Instead, the government, in
 essence, refused to confront the matter until forced.
 
 Had it actively addressed the matter years ago, we may have
 gotten legislation on the books that would be satisfying to most,
 if not all. Such legislation would have resolved the concerns of
 the Massachusetts couples that sued the state, a lawsuit which
 reached the Commonwealth's Supreme Judicial Court.
 
 Two final thoughts: I would imagine it's not lost on you that the
 proposed Constitutional Amendment defines marriage as a union
 between one man and one woman.  I trust it's also not lost on you
 that, should the amendment pass, it will, in essence,  confirm
 the illegality of the marriages of several of my ancestors.  It
 will render people like me descendants of illegitimate
 relationships, the offspring of bastard children. Where will the
 Church be should, at some point down the road, the Lord order
 that polygamy be reinstituted? I realize this is unlikely...but
 there is a darned important principle in play here, one that too
 many of us are ignoring.
 
 RBS
 
 -Original Message-
 From: Gerald Smith [mailto:[EMAIL PROTECTED]
 Sent: Tuesday, March 09, 2004 12:08 PM
 To: [EMAIL PROTECTED]
 Subject: [ZION] Gay marriage is wrong
 
 
 Here is an awesome article by Thomas Sowell on why Gay
 marriage movement
 is wrong.
 Gary
 
 http://www.townhall.com/columnists/thomassowell/ts20040309.shtml
 
 'Gay marriage' confusions
 Thomas Sowell (archive)
 
 March 9, 2004
 
 Few issues have produced as much confused thinking as
 the gay marriage
 issue.
 
 There is, for example, the argument that the government
 has no business
 getting involved with marriage in the first place. That
 is a personal
 relation, the argument goes.
 
 Love affairs are personal relations. Marriage is a
 legal relation. To
 say that government should not get involved in legal
 relations is to say
 that government has no business governing.
 
 Homosexuals were on their strongest ground when they
 said that what
 happens between consenting adults in private is none of the
 government's business. But now gay activists are taking
 the opposite
 view, that it is government's business -- and that
 government has an
 obligation to give its approval.
 
 Then there are the strained analogies with the civil
 rights struggles of
 the 1960s. Rosa Parks and Martin Luther King challenged
 the racial laws
 of their time. So, the argument goes, what is wrong
 with Massachusetts
 judges and the mayor of San Francisco challenging laws
 that they
 consider unjust today?
 
 First of all, Rosa Parks and Martin Luther King were
 private citizens
 and they did not put themselves above the law. On the
 contrary, they
 submitted to arrest in order to gain the public support
 needed to change
 the laws.
 
 As private citizens, neither Mrs. Parks nor Dr. King
 wielded the power
 of government. Their situation was very different from
 that of public
 officials who use the power delegated to them through
 the framework of
 law to betray that framework itself, which they swore
 to uphold as a
 condition of receiving their power.
 
 The real analogy would be to Governor George Wallace,
 who defied 

RE: [ZION] Gay marriage is wrong

2004-03-10 Thread John W. Redelfs
RB Scott wrote:
Then there are economic issues to be considered.  For instance:
suppose two good friends, both widowed mothers of minor children
decided their chances for remarriage were nil.  Yet, in the
interest of keeping their families out the poorhouse, to
eliminate the need to leave children unsupervised for long
periods of time, etc., etc., etc. concluded that the solution was
to form legal domestic partnership that provided all the health
insurance and tax benefits that accrue to married couples. Money,
a more stable family set-up, not sex, are the drivers.  Would we
argue that such women are not entitled to form such a union?
And, if so, what would be the basis for our objections?  Might
precisely this kind of arrangement be one way society could help
get single-parent families on more stable ground.
Oh, come on.  Who is doing that?  Show me an example of someone who is 
doing that?  Even if you can find one, it is an anomaly.  Should we then 
change our marriage laws throughout the union to encourage this kind of 
arrangement just for a few freaky exceptions?  --JWR

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RE: [ZION] Help Me Please - Ignore as Usual

2004-03-10 Thread RB Scott
Jonathan:

I guess I'm confused as to what you intend to do with the pieces
you're writing? Do you imagine this as something you'd like to
get published? Are you writing a thesis of some kind? Are you
writing for your own purposes only?

For instance, you claim the rising divorce rate is the result of
women entering the job market, becoming self-sufficient
economically.  Yet, you present no evidence (other than opinions)
to bolster your argument.  If you want to convince someone you've
got to provide good backup data from objective sources.


RBS

-Original Message-
From: Jonathan Scott [mailto:[EMAIL PROTECTED]
Sent: Tuesday, March 09, 2004 9:17 PM
To: [EMAIL PROTECTED]
Subject: [ZION] Help Me Please - Ignore as Usual


Howdy,
   My next chapters will be dealing with all the
new sources of
poverty that have shown up since the sixties...or before.
   I need information on corporations and on how
they are making
more money than before at the cost of employees
salaries...perhaps
also a chapter on jobs going overseas.
   Can any of you think of any other of major
sources of poverty
since 1960?  Credit cards?  Anything...

   Ron...the filter is off.  I'd appreciate your
input as well.
Be rude again and the filter goes right back up though.
 I doubt you
care, but nonetheless, I'm listening again.
--
Jonathan Scott


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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread RB Scott


-Original Message-
From: John W. Redelfs [mailto:[EMAIL PROTECTED]
Sent: Wednesday, March 10, 2004 3:39 PM
To: [EMAIL PROTECTED]
Subject: RE: [ZION] Gay marriage is wrong


RB Scott wrote:
Then there are economic issues to be considered.  For instance:
suppose two good friends, both widowed mothers of
minor children
decided their chances for remarriage were nil.  Yet, in the
interest of keeping their families out the poorhouse, to
eliminate the need to leave children unsupervised for long
periods of time, etc., etc., etc. concluded that the
solution was
to form legal domestic partnership that provided all the health
insurance and tax benefits that accrue to married
couples. Money,
a more stable family set-up, not sex, are the drivers.
 Would we
argue that such women are not entitled to form such a union?
And, if so, what would be the basis for our objections?  Might
precisely this kind of arrangement be one way society
could help
get single-parent families on more stable ground.

Oh, come on.  Who is doing that?  Show me an example of
someone who is
doing that?  Even if you can find one, it is an
anomaly.  Should we then
change our marriage laws throughout the union to
encourage this kind of
arrangement just for a few freaky exceptions?  --JWR

Freaky? How would it be freaky for two old friends, both single
parents, to decide to pool resources? Why would it be freaky for,
say, two siblings, both single parents,  to pool their resources,
reduce/consolidate their overhead costs as it were? Such has been
going on for years, albeit without the attendant tax benefits and
fringe benefit advantages. What's wrong with extending equal
benefits to such families?  Does society have a responsibility to
support all families...or just certain ones? Does society derive
benefits from encouraging people to form more stable and more
economically robust family units? The government says yes.  So
does the church.

RBS

RBS

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[ZION]

2004-03-10 Thread Sander J. Rabinowitz
Ron Scott wrote:

 I understand that opponents of gay marriage are turning the
 battle for a proposed Constitutional Amendment into a referendum
 on sexual practices. This is precisely why I think the initiative
 will fail and probably fail convincingly.  The problem is that
 long ago statutes prohibiting various sexual acts were repealed.

I don't know for myself that opponents are taking exclusively
that approach, although I have no doubt that a sizeable number
might.  Similarly, I would imagine that many others have 
taken a purely religious approach, in the context of SSM being 
against the laws of God.

But to me it all comes back to a point I made a while back,
and if I sound like a broken record, I apologize.  To me, 
we're not talking about merely a legal or a social 
privilege, or whether a given relationship is compatible 
with nature, although undoubtedly there will continue to be 
those discussions.  Rather, we're talking about a core value 
that was supposed to transcend individual, religious, 
and ethnic views, and gets to the root of our identity as
a nation and a society.  So when a locale such as San 
Francisco goes out and says, We believe this basic 
definition of marriage ought to change, and everyone else 
ought to abide by the same, it wouldn't be much different 
if they went and said, Well, we don't believe that life or 
liberty are fundamental values compared to prosperity or 
wealth, so we'll officially put the former on the back 
burner, regardless of what the laws or the Constition might
say.  In both cases, the result is the same, because we 
are dealing with something that is basic, fundamental, and
sacred--and I stress again, not from a narrow religious
point of view, but in terms of it being a foundation of
our society.  

Stated from as secular of a point of view as I can muster:
When a society seeks to tinker with basic foundational values
without seeking even a minimum of consensus within that 
society, let alone any soul searching to know if what it 
is doing is right, it is playing with fire.  And as the 
saying goes, you can't play with fire and not get burned.

 In many states, same sex couples have been allowed to adopt
 children and, of course, by way of artificial insemination or
 with the aid of a willing male SSA women have been able to bear
 natural children.

But again, to me, whether SSM marriages can have children,
or whether traditional marriages do not is besides the 
point.  In fact, the way I think of it is this:  If children
are born to an SSM or domestic partner relationship, and an
increasing minority or plurality ratify the move as legitimate,
we are chipping away at a basic value.  When children are born
outside of marriage, and it is similarly ratified as being
legitimate, we are chipping away at a basic value.  When
children are born to a plural marriage that has been prohibited
by the laws of the land, we are arguable chipping away at a 
different value, that being the rule of law.  When the same
relationships exist absent any children, we have a similar
result.  When we seek to terminate the lives of unborn 
children _without cause_ save it were the convenience of the
biological participants (I dare not use the term mother and 
father in that instance), we chip away at yet another core 
value.  And when we seek to relegate religion and its 
associated institutions to the fringes of society, holding 
the same to be irrelevant at best, and perhaps even a 
hinderance, I would submit we are chipping away at a value 
as fundamental as that of life...in other words, our liberty.  

Now off of my soap box,
/Sandy/

Thank you for listening.  :)

---
From the ZION List intake mailbox at [EMAIL PROTECTED]
Rabinowitz Family -- Spring Hill, Tenn., U.S.A.
http://www.firstnephi.com

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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread John W. Redelfs
RB Scott wrote:
Freaky? How would it be freaky for two old friends, both single
parents, to decide to pool resources? Why would it be freaky for,
say, two siblings, both single parents,  to pool their resources,
reduce/consolidate their overhead costs as it were? Such has been
going on for years, albeit without the attendant tax benefits and
fringe benefit advantages. What's wrong with extending equal
benefits to such families?  Does society have a responsibility to
support all families...or just certain ones?
Society has no responsibility to support any families.  Families are to 
support themselves.  If the government is going to encourage families, it 
ought to encourage the traditional family only.  Otherwise it shouldn't 
encourage any families at all.  When the government gets into the act by 
encouraging other kinds of families it weakens the traditional family by 
reinforcing the idea that the traditional family is not the ideal family.

Actually, I think I'm coming more and more to agree with you that the 
government should just refrain from defining the family altogether.  It is 
obviously going to do a poor job of it.

John W. Redelfs[EMAIL PROTECTED]
=
The traditional family is under heavy attack. I do not know
that things were worse in the times of Sodom and Gomorrah.
-- President Gordon B. Hinckley, 2004.
=
All my opinions are tentative pending further data. --JWR 

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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread John W. Redelfs
RB Scott wrote:
Does society derive benefits from encouraging people to form more stable 
and more economically robust family units? The government says yes.  So 
does the church.
In the Proclamation on the Family the Church defines the family as a man 
and woman.  I don't believe the Church has said anything about the 
economically robust family units that you refer to.  --JWR

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RE: [ZION] Help Me Please - Ignore as Usual

2004-03-10 Thread Jonathan Scott
Jonathan:

I guess I'm confused as to what you intend to do with the pieces
you're writing? Do you imagine this as something you'd like to
get published? Are you writing a thesis of some kind? Are you
writing for your own purposes only?
For instance, you claim the rising divorce rate is the result of
women entering the job market, becoming self-sufficient
economically.  Yet, you present no evidence (other than opinions)
to bolster your argument.  If you want to convince someone you've
got to provide good backup data from objective sources.
RBS
	I listed sources.  My opinion was one paragraph.  My sources 
took up the remainder of it.
--
Jonathan Scott

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RE: [ZION] Gay art exhibit

2004-03-10 Thread Jonathan Scott
Would SLCC allow a display of photos/art depicting homosexuals on their
knees attempting to repent of their sin?  It would definitely promote
discussion, wouldn't it?  I'm willing to do a pictorial expose of gays
burning in hell, repenting on their knees before Christ, etc; if SLCC is
willing to put them on display.  Anyone know anyone at SLCC who would be
interested in such an idea?
Gays might find it offensive, but not more so than depicting LDS
missionaries in a homosexual encounter.
Gary Smith
	Funny.  You know you're right.  The show you're suggesting 
would draw more ire than showing gay missionaries.
--
Jonathan Scott

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Re: [ZION] General Conference Hopes

2004-03-10 Thread mormonyoyoman
Though the advocates of SSM (even the initials seem dirty) are, as you say,
working together (showing a masterful example of co-operation which
Protestant Christianity has rarely done) I think we can still hold to the
old adage that any one person, plus the Lord, is a majority.

However, I would not be very surprised if the Lord's prophet tells us to do
our best at the voting booth, at writing our designated representatives, and
tells us to accept whatever the government chooses to do.  (Accept as in
no violent overthrows.  I'm sure there's nothing wrong with continuing to
fuss with our Congress.)  After all, we pretty much have to accept that the
things which have been prophecied for the last days will occur.  And this
looks like one of 'em.

*jeep!
 ---Chet
If ya thinks ya is right, ya deserfs credit - even if ya is wrong.  --Gus
Segar via Popeye

- Original Message - 
From: John W. Redelfs [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Wednesday, March 10, 2004 1:05 PM
Subject: [ZION] General Conference Hopes


 General Conference is coming up in less than a month on April 3 and 4.  I
 hope that President Hinckley will give us some additional guidance on the
 matter of same-sex marriages.  Right now I am terribly discouraged.  The
 advocates of same-sex marriage seem to have a plan and are all pulling
 together for what they want.  The opponents of same-sex marriage, on the
 other hand, seem to be in a state a great confusion pulling in several
 different directions.  I see no hope that the opponents of same-sex
 marriage will prevail when they cannot even agree on a common strategy.

 John W. Redelfs[EMAIL PROTECTED]
 =
 The traditional family is under heavy attack. I do not know
 that things were worse in the times of Sodom and Gomorrah.
 -- President Gordon B. Hinckley, 2004.
 =
 All my opinions are tentative pending further data. --JWR

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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread Jonathan Scott
RB Scott wrote:
Then there are economic issues to be considered.  For instance:
suppose two good friends, both widowed mothers of minor children
decided their chances for remarriage were nil.  Yet, in the
interest of keeping their families out the poorhouse, to
eliminate the need to leave children unsupervised for long
periods of time, etc., etc., etc. concluded that the solution was
to form legal domestic partnership that provided all the health
insurance and tax benefits that accrue to married couples. Money,
a more stable family set-up, not sex, are the drivers.  Would we
argue that such women are not entitled to form such a union?
And, if so, what would be the basis for our objections?  Might
precisely this kind of arrangement be one way society could help
get single-parent families on more stable ground.
Oh, come on.  Who is doing that?  Show me an example of someone who 
is doing that?  Even if you can find one, it is an anomaly.  Should 
we then change our marriage laws throughout the union to encourage 
this kind of arrangement just for a few freaky exceptions?  --JWR
Once marriage becomes meaningless, they will begin to do that.  Wanna 
hear something even more creepy?  How about if a man and a 
corporation chose to become married?  What about two corporations? 
What would be the ramifications of something like that?

What if a man with a child married a corporation and then the man 
died?  Would the corporation gain custody of the child?  What kind of 
hellish things could happen as a result of that?
--
Jonathan Scott

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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread RB Scott


-Original Message-
From: John W. Redelfs [mailto:[EMAIL PROTECTED]
Sent: Wednesday, March 10, 2004 5:08 PM
To: [EMAIL PROTECTED]
Subject: RE: [ZION] Gay marriage is wrong


RB Scott wrote:
Freaky? How would it be freaky for two old friends, both single
parents, to decide to pool resources? Why would it be
freaky for,
say, two siblings, both single parents,  to pool their
resources,
reduce/consolidate their overhead costs as it were?
Such has been
going on for years, albeit without the attendant tax
benefits and
fringe benefit advantages. What's wrong with extending equal
benefits to such families?  Does society have a
responsibility to
support all families...or just certain ones?

Society has no responsibility to support any
families.  Families are to
support themselves.  If the government is going to
encourage families, it
ought to encourage the traditional family only.
Otherwise it shouldn't
encourage any families at all.  When the government
gets into the act by
encouraging other kinds of families it weakens the
traditional family by
reinforcing the idea that the traditional family is not
the ideal family.

I respect your opinion John, even though I disagree with it to
the extent that it would be practically impossible to come up
with a definition of traditional family that would pass muster.
For instance, I can no imagine that the church would exclude
single parent families (widowed and divorced) from the
definition.  One minor point: the government does provide support
to families and children -- schools, health benefits, and
substantial tax breaks.

Actually, I think I'm coming more and more to agree
with you that the
government should just refrain from defining the family
altogether.  It is
obviously going to do a poor job of it.

Well now, I think you are seeing the dilemma I see.

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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread RB Scott


-Original Message-
From: John W. Redelfs [mailto:[EMAIL PROTECTED]
Sent: Wednesday, March 10, 2004 5:10 PM
To: [EMAIL PROTECTED]
Subject: RE: [ZION] Gay marriage is wrong


RB Scott wrote:
Does society derive benefits from encouraging people
to form more stable
and more economically robust family units? The
government says yes.  So
does the church.

In the Proclamation on the Family the Church defines
the family as a man
and woman.  I don't believe the Church has said
anything about the
economically robust family units that you refer to.  --JWR

 I think the proclamation defines the ideal model for a family. I
don't think it intends to exclude the many Mormon families that
don't fit the definition.  Hence, I think it is advocate for
robust, health families. Period.  It certainly does not advocate
situations that would keep a family in poverty.

RBS

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RE: [ZION] Help Me Please - Ignore as Usual

2004-03-10 Thread RB Scott


-Original Message-
From: Jonathan Scott [mailto:[EMAIL PROTECTED]
Sent: Wednesday, March 10, 2004 5:16 PM
To: [EMAIL PROTECTED]
Subject: RE: [ZION] Help Me Please - Ignore as Usual


Jonathan:

I guess I'm confused as to what you intend to do with
the pieces
you're writing? Do you imagine this as something you'd like to
get published? Are you writing a thesis of some kind? Are you
writing for your own purposes only?

For instance, you claim the rising divorce rate is the
result of
women entering the job market, becoming self-sufficient
economically.  Yet, you present no evidence (other
than opinions)
to bolster your argument.  If you want to convince
someone you've
got to provide good backup data from objective sources.


RBS

   I listed sources.  My opinion was one paragraph.
 My sources
took up the remainder of it.


You didn't describe your purpose.  While your footnotes may
support what you claim -- as I recall you provide a bibliography,
not traditional footnotes -- it requires the reader to assume
you've interpreted the source material correctly and that the
source material supports what you say.  I think it's wiser, more
compelling, to provide a summary quote or two with an appropriate
footnote.

RBS

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RE: [ZION] Help Me Please - Ignore as Usual

2004-03-10 Thread Jonathan Scott
 -Original Message-
From: Jonathan Scott [mailto:[EMAIL PROTECTED]
Sent: Wednesday, March 10, 2004 5:16 PM
To: [EMAIL PROTECTED]
Subject: RE: [ZION] Help Me Please - Ignore as Usual

Jonathan:

I guess I'm confused as to what you intend to do with
the pieces
you're writing? Do you imagine this as something you'd like to
get published? Are you writing a thesis of some kind? Are you
writing for your own purposes only?
For instance, you claim the rising divorce rate is the
result of
women entering the job market, becoming self-sufficient
economically.  Yet, you present no evidence (other
than opinions)
to bolster your argument.  If you want to convince
someone you've
got to provide good backup data from objective sources.

RBS
I listed sources.  My opinion was one paragraph.
 My sources
took up the remainder of it.


You didn't describe your purpose.  While your footnotes may
support what you claim -- as I recall you provide a bibliography,
not traditional footnotes -- it requires the reader to assume
you've interpreted the source material correctly and that the
source material supports what you say.  I think it's wiser, more
compelling, to provide a summary quote or two with an appropriate
footnote.
RBS
	Please read my stuff more carefully.  Most of it is quotes 
with a link to the home page below it.  My commentaries, I make them 
as small as possible.
--
Jonathan Scott

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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread Jonathan Scott
I respect your opinion John, even though I disagree with it to
the extent that it would be practically impossible to come up
with a definition of traditional family that would pass muster.
For instance, I can no imagine that the church would exclude
single parent families (widowed and divorced) from the
definition.
	Well...one thing about President Bush's proposed 
Constitutional amendment is that basically it doesn't try to define 
marriage.  Instead, it demands that no one other than nature itself 
define it.
--
Jonathan Scott

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[ZION] Starship troopers

2004-03-10 Thread Jim Cobabe

They've landed at Berkeley, CA.

http://www.me.berkeley.edu/hel/bleex.htm

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[ZION] Good Barbara Bush Quote

2004-03-10 Thread Jonathan Scott
Clinton lied. A man might forget where he parks or where he lives, 
but he never forgets oral sex, no matter how bad it is. - Barbara Bush
--
Jonathan Scott
--
[Non-text portions of this message have been removed]

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RE: [ZION]

2004-03-10 Thread RB Scott


-Original Message-
From: Sander J. Rabinowitz [mailto:[EMAIL PROTECTED]
Sent: Wednesday, March 10, 2004 4:42 PM
To: [EMAIL PROTECTED]
Subject: [ZION]


Ron Scott wrote:

 I understand that opponents of gay marriage are turning the
 battle for a proposed Constitutional Amendment into a
referendum
 on sexual practices. This is precisely why I think
the initiative
 will fail and probably fail convincingly.  The problem is that
 long ago statutes prohibiting various sexual acts
were repealed.

I don't know for myself that opponents are taking exclusively
that approach, although I have no doubt that a sizeable number
might.  Similarly, I would imagine that many others have
taken a purely religious approach, in the context of SSM being
against the laws of God. 

I understand.  However, I think the homosexual acts are agin the
laws of God, not SS unions.  I realize I'm splitting hairs. But,
in order to be consistent I think we need to begin at the
beginning: how should government regard homosexual acts? Resolve
that one and, I think, it takes care of the other.  If the laws
remain as they are, I'm afraid that opposition to SS unions don't
have a legal leg to stand on.

But to me it all comes back to a point I made a while back,
and if I sound like a broken record, I apologize.  To me,
we're not talking about merely a legal or a social
privilege, or whether a given relationship is compatible
with nature, although undoubtedly there will continue to be
those discussions.  Rather, we're talking about a core value
that was supposed to transcend individual, religious,
and ethnic views, and gets to the root of our identity as
a nation and a society.

I've heard that argument and I think we all did make similar
assumptions.  The problem is we didn't articulate it quite this
way when the Constitution was written, and, in essence we haven't
done so for 200 plus years.  However, we did clearly define that
citizens are guaranteed equal protection under the law.  And, we
established a process by which such interpretive matters may be
addressed. The process is judicial review. To prevail, the case
must pass basic constitutional tests.

  So when a locale such as San
Francisco goes out and says, We believe this basic
definition of marriage ought to change, and everyone else
ought to abide by the same, it wouldn't be much different
if they went and said, Well, we don't believe that life or
liberty are fundamental values compared to prosperity or
wealth, so we'll officially put the former on the back
burner, regardless of what the laws or the Constriction might
say.  In both cases, the result is the same, because we
are dealing with something that is basic, fundamental, and
sacred--and I stress again, not from a narrow religious
point of view, but in terms of it being a foundation of
our society.

You mean our the basic presumed definition of marriage.  The
presumed definition regards qualifications to vote, own
property etc. have been expanded as the presumed definitions
failed to meet various constitutional tests.  Strip out the
religious controversies and the current situation here is roughly
similar, so far as I can tell.

Stated from as secular of a point of view as I can muster:
When a society seeks to tinker with basic foundational values
without seeking even a minimum of consensus within that
society, let alone any soul searching to know if what it
is doing is right, it is playing with fire.  And as the
saying goes, you can't play with fire and not get burned.

I agree.  But I'm not sure an amendment is the right way to go
here. It seems to be both parties could get burned. I'm not
sure what purpose will be served.

 In many states, same sex couples have been allowed to adopt
 children and, of course, by way of artificial insemination or
 with the aid of a willing male SSA women have been
able to bear
 natural children.

But again, to me, whether SSM marriages can have children,
or whether traditional marriages do not is besides the
point.  In fact, the way I think of it is this:  If children
are born to an SSM or domestic partner relationship, and an
increasing minority or plurality ratify the move as legitimate,
we are chipping away at a basic value.  When children are born
outside of marriage, and it is similarly ratified as being
legitimate, we are chipping away at a basic value. 

You're absolutely right. On the other hand we have not made much
effort to other non-traditional births and family
configurations, some that were arguably more unstable on the
face of them than SSA marriages would be.  There is something to
be said for consistency. Otherwise, we end up in a position of
singling out one group for especially harsh treatment.

 When
children are born to a plural marriage that has been prohibited
by the laws of the land, we are arguable chipping away at a
different value, that being the rule of law.  When the same
relationships exist absent any children, we have a similar
result.  When we seek to 

RE: [ZION] Gay marriage is wrong

2004-03-10 Thread RB Scott


-Original Message-
From: Jonathan Scott [mailto:[EMAIL PROTECTED]
Sent: Wednesday, March 10, 2004 7:16 PM
To: [EMAIL PROTECTED]
Subject: RE: [ZION] Gay marriage is wrong


I respect your opinion John, even though I disagree with it to
the extent that it would be practically impossible to come up
with a definition of traditional family that would
pass muster.
For instance, I can no imagine that the church would exclude
single parent families (widowed and divorced) from the
definition.

   Well...one thing about President Bush's proposed
Constitutional amendment is that basically it doesn't
try to define
marriage.  Instead, it demands that no one other than
nature itself
define it.


Huh? It defines marriage as a institution between one man and one
woman.

RBS

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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread Jim Cobabe

Redefining things is exactly what this problem does not need.  We have 
arrived at the present situation because a very few vocal malcontents 
decided that definitions that successfuly accomodated the cultural 
interests of the civil majority for the past ten centuries now suddenly 
don't cater to their particular tastes, and therefore must be discarded.

Blackstone's Commentaries effectively outlines the philosophy and basis 
for English common law from seventeenth and eighteenth century England, 
which also served as the foundational basis for establishing eighteenth 
century colonial laws in the US.  Where we have departed from this 
historic common-sense approach in response to demands of a few vocal 
dissidents, the application of sound legal principles has suffered.  But 
it seems things have never been so badly off the track as they are now.

We now have many situations where the purported legal right to moral 
depravity overrules decency and common sense.  The inmates have truly 
taken over the asylum.  The solution is to restore and respect the 
traditional definitions that have served the interests of the majority 
for hundreds of years, not to invent new ones that attempt to serve the 
demands of a miserable few.  This will always be a futile pursuit.  In 
the case of those who wish to engage in homosexual behavior, it is 
obvious that being married will never grant them what they crave.  As 
Alma asserts, wickedness never was happiness.

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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread John W. Redelfs
RB Scott wrote:
Huh? It defines marriage as a institution between one man and one
woman.
The wording hasn't even been agreed upon yet.  You are getting ahead of 
yourself.  --JWR

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RE: [ZION] Help Me Please - Ignore as Usual

2004-03-10 Thread John W. Redelfs
RB Scott wrote:
You didn't describe your purpose.  While your footnotes may
support what you claim -- as I recall you provide a bibliography,
not traditional footnotes -- it requires the reader to assume
you've interpreted the source material correctly and that the
source material supports what you say.  I think it's wiser, more
compelling, to provide a summary quote or two with an appropriate
footnote.
Just like they do in TIME Magazine, Jonathan.  LOL  --JWR

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[ZION] Taxes

2004-03-10 Thread Jim Cobabe

One of John Kerry's principal campaign issues is taxes.  He promises to 
rescind the recent tax cuts implemented by the Bush administration.

In the news coverage, it absolutely amazes me to notice the crowds 
cheering with enthusiasm when they hear a promise to raise their taxes.  
It has always surprised me that so many are willing to elect people who 
promise to take away their money and spend it for them.  Of course, we 
know that liberal political leaders are always wiser than any of their 
constituents about how best to spend other people's money.

As far as I can discern, none of the rhetoric on taxes, from either side 
of the aisle, has even a shred of credibility.  Both leading candidates 
are wealthy beyond reason.  Unlike the circumstances with most of us, it 
is obvious that not even taxes levied at the most extreme rate could 
ever do much to hurt their lavishly indulgent lifestyle.  They pretend 
to emphathize with people of modest means, but in reality I believe they 
don't have a clue.

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RE: [ZION] Gay Marriage Quicksand

2004-03-10 Thread Harold Stuart
John wrote:

You can all move to Alaska.  We already have such an amendment in our 
Constitution.  --JWR

Harold replies:

Or, you can move to California.  We have such an amendment too. :)

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RE: [ZION] Gay marriage is wrong

2004-03-10 Thread Jonathan Scott
 -Original Message-
From: Jonathan Scott [mailto:[EMAIL PROTECTED]
Sent: Wednesday, March 10, 2004 7:16 PM
To: [EMAIL PROTECTED]
Subject: RE: [ZION] Gay marriage is wrong

I respect your opinion John, even though I disagree with it to
the extent that it would be practically impossible to come up
with a definition of traditional family that would
pass muster.
For instance, I can no imagine that the church would exclude
single parent families (widowed and divorced) from the
definition.
Well...one thing about President Bush's proposed
Constitutional amendment is that basically it doesn't
try to define
marriage.  Instead, it demands that no one other than
nature itself
define it.


Huh? It defines marriage as a institution between one man and one
woman.
RBS
Correct.
--
Jonathan Scott
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RE: [ZION] Gay Marriage Quicksand

2004-03-10 Thread Jonathan Scott
John wrote:

You can all move to Alaska.  We already have such an amendment in our
Constitution.  --JWR
Harold replies:

Or, you can move to California.  We have such an amendment too. :)
This is too funny... :)
--
Jonathan Scott
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Re: [ZION] Gay marriage is wrong

2004-03-10 Thread Grampa Bill in Savannah
McGee Doug R Contr OO-ALC/ITMS wrote:

Well, it might be OK in California
or New York but we're not having any of that crap in Alabama.
 

===
Grampa Bill comments:
   That same little girl has stomped those spiders flat in Texas, 
Georgia, and Alabama that I know of!  They (and her) sure get around! :-)

Love Y'all,
Grampa Bill in Savannah
There are 10 kinds of people, those who understand binary and those who don't.

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Re: [ZION] Help Me Please - Ignore as Usual

2004-03-10 Thread Grampa Bill in Savannah
Jonathan Scott wrote:

What is a golddigger called if it's a man?  :)

Grampa Bill responds:
   I believe the term is gigolo... but this is different. What is a man 
called if his dad is trying to set him up with a beautiful, talented 
girl with a great personality and a high income?

   Fortunate, I'd say!  :-)

   'Bout the only thing wrong with her as near as I can tell, is who 
you'd be getting for a father-in-law!

Love Y'all,
Grampa Bill in Savannah
There are 10 kinds of people, those who understand binary and those who don't.

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Re: [ZION] Help Me Please - Ignore as Usual

2004-03-10 Thread Grampa Bill in Savannah
Ronn! Blankenship wrote:

Nitpick for discussion concerning your questions:

So is it you or she who would not consider marriage to, frex, someone 
who held a TR but joined the Church too late to serve a mission as a 
young man?
=
Grampa responds:
   Didn't say it was a deal killer for either of us. Just tryin' to see 
what he's bringin' to the table!

   Rhetorical question, or you got somebody in mind?

Love Y'all,
Grampa Bill in Savannah
There are 10 kinds of people, those who understand binary and those who don't.

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[ZION] Paternalistic science

2004-03-10 Thread Jim Cobabe

Recent reporting in JAMA turns science into a politically correct blunt 
instrument.  Echoed in the news reports, it reads something like 
Obesity is an epidemic, we're eating ourselves to death.  Reportedly, 
being too fat is now the number two cause of death in the US, trailing 
only tobacco.

In fact, the JAMA study returns something similar to the directed 
surveys conducted by self-interested commercial groups in order to 
promote their doctrine.  It is difficult for me to discern exactly what 
the medical establishment hopes to accomplish here, but the smell of 
cooked results is too strong to avoid.

The findings of the survey were arrived at by polling cause of death 
reports.  Anything remotely related to various politically correct 
categories is lumped together.  Thus, heart disease is magically 
transformed into all others that result from poor diet and exercise as 
a cause of death.  Everything in this category is automatically deemed 
to be associated with obesity or sedentary lifestyle, thus returning the 
desired epidemic.

While this is poor science and poor journalism, perhaps it is better to 
lie about the survey in order to scare a few fat folks into following 
the AMA dietary and lifestyle recommendations.

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[ZION] Another Good Quote

2004-03-10 Thread Jonathan Scott
People who cannot recognize a palpable absurdity are very much in the 
way of civilization. - Agnes Repplier
--
Jonathan Scott
--
[Non-text portions of this message have been removed]

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