Roger,

If human consciousness comes from attached monads, as I think you have claimed,
then why could not these monads attach to sufficiently complex computers
as well.
Richard

On Sun, Oct 7, 2012 at 8:17 AM, Roger Clough <rclo...@verizon.net> wrote:
> Hi John Clark
>
> Unless computers can deal with inextended objects such as
> mind and experience, they cannot be conscious.
>
> Consciousness is direct experience, computers can only deal in descriptions 
> of experience.
>
> Everything that a computer does is, to my knowledge, at least
> in principle publicly available, since it uses publicly available symbols or 
> code.
>
> Consciousness is direct experience, which cannot be put down in code
> any more than life can be put down in code. It is personal and not publicly 
> available.
>
> Roger Clough, rclo...@verizon.net
> 10/7/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
>
> ----- Receiving the following content -----
> From: John Clark
> Receiver: everything-list
> Time: 2012-10-06, 13:56:30
> Subject: Re: Zombieopolis Thought Experiment
>
>
> On Fri, Oct 5, 2012 at 6:29 PM, Craig Weinberg  wrote:
>
>
>
> ?>>I'm openly saying that a high school kid can make a robot that behaves 
> sensibly with just a few transistors.? ?
>
>
>> Only because he lives in a universe in which the possibility of teleology is 
>> fully supported from the start.
>
>
> We know with absolute certainty that the laws of physics in this universe 
> allow for the creation of consciousness, we may not know how they do it but 
> we know for a fact that it can be done. So how on Earth does that indicate 
> that a conscious computer is not possible? Because it doesn't fart??
>
> ?
>> you have erroneously assumed that intelligence is possible without sense 
>> experience.
>
> No, I am assuming the exact OPPOSITE! In fact I'm not even assuming, I know 
> for a fact that intelligent behavior WITHOUT consciousness confers a 
> Evolutionary advantage, and I know for a fact that intelligent behavior WITH 
> consciousness confers no additional Evolutionary advantage (and if you 
> disagree with that point then you must believe that the Turing Test works for 
> consciousness too and not just intelligence). And in spite of all this I know 
> for a fact that Evolution DID produce consciousness at least once, therefore 
> the only conclusion is that consciousness is a byproduct of intellagence.
>
>
>
>> Adenine and Thymine don't have purpose in seeking to bind with each other?
>
>
> I don't even know what a question like that means, who's purpose do you 
> expect Adenine and Thymine to serve?
>
>
>
>> How do you know?
>
>
> I know because I have intelligence and Adenine and Thymine do not know 
> because they have none, they only have cause and effect.
>
>
>
>> How is it different from our purpose in staying in close proximity to places 
>> to eat and sleep?
>
>
> And to think that some people berated me for anthropomorphizing future 
> supercomputers and here you are ? anthropomorphizing simple chemicals.
>
>
>
>>> Why is everything aware, why isn't everything not aware?
>
>
> Because then we wouldn't be aware of having this conversation.
>
>
> And we are aware of having this conversation because everything is aware, 
> except of course for computers.
> ?
>
>>> Robots are something?
>
>> No, they aren't something.
>
> That is just a little too silly to argue.
>
> ?
>
>> Everything is awareness
>
> Are you certain, I thought everything is klogknee, or maybe its everything is 
> 42.
>
>
>
>> evolution requires that something be alive to begin with.
>
> Evolution requires something that can reproduce itself, there is no 
> universally agreed on definition of "life" so if you want to say that viruses 
> and RNA strings and crystals and clay patterns and Von Neumann Machines are 
> alive I won't argue with you and will agree that Evolution requires that 
> something be alive to get started.
>
> ? John K Clark
>
>
>
>
>
> ?
>
>
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