You are saying there is no cosmos without people???

Well anyway you pointed out the arithmetic and logic
necessary for the cosmos to evolve people
and I thank you for that.


On Wed, Sep 25, 2013 at 11:03 AM, Bruno Marchal <[email protected]> wrote:

> Hi Richard,
>
>
> On 25 Sep 2013, at 16:29, Richard Ruquist wrote:
>
> Bruno: "Imagined by people supported by infinities of computations. But
> the imagination is reduced itself to arithmetical relations (even finite
> one, now), so it is a monism."
>
> Richard: Are you saying that without people there cannot be comp? I would
> prefer a more cosmic machine as in http://vixra.org/abs/1303.0194
>
>
>
>
> Where does such cosmos come from? You start from what I show we have to
> derive (from arithmetic, which you assume too).
>
> Without people, there is no arithmetic, because arithmetic implies
> (logically) the existence of people (and with comp they are conscious).
>
>
> Bruno
>
>
>
>
>
>
> On Wed, Sep 25, 2013 at 10:16 AM, Bruno Marchal <[email protected]> wrote:
>
>>
>> On 25 Sep 2013, at 14:40, Craig Weinberg wrote:
>>
>>
>>
>> On Wednesday, September 25, 2013 2:58:25 AM UTC-4, Bruno Marchal wrote:
>>>
>>>
>>> On 24 Sep 2013, at 20:58, Craig Weinberg wrote:
>>>
>>>
>>>
>>> On Monday, September 23, 2013 1:16:08 PM UTC-4, Bruno Marchal wrote:
>>>>
>>>>
>>>> shape belongs to the category of numbers imagination, and with comp
>>>> this is given by  arithmetical relations.
>>>>
>>>>
>>> Numbers imagination seem like human imagination to me.
>>>
>>>
>>> Nice. That is a reason for taking number's talk seriously.
>>>
>>
>>
>> I had more of 'numbers imagination = pathetic fallacy' meaning in mind.
>>
>>
>>
>> OK, but then you beg the question, and just repeat: I believe that comp
>> is wrong, without explaining why.
>>
>>
>>
>>
>>>
>>>
>>>
>>>
>>>
>>>
>>>> It is not. What is important is to not impose certainties on other. To
>>>> make clear what we assume.
>>>>
>>>
>>> That's what I am trying to do - make clear what you assume. If you start
>>> out granting numbers imagination, then you have already have consciousness,
>>> and have no need for comp.
>>>
>>>
>>> Of course. Comp is an assumption concerning consciousness and
>>> computations. Then the *conclusion* is that the theory of everything is
>>> elementary arithmetic.
>>>
>>
>>
>> Buy everything that is not obviously elementary arithmetic can just be
>> presumed to be part of numbers imagination.
>>
>>
>> No, you have to do the math and verify that it predicts correctly what we
>> see. Up to now, comp predicts the MW, with a quantum structure, and a core
>> symmetrical structure (but we have not yet really its linear aspect, nor
>> the measure istelf, etc.).
>>
>>
>>
>> Comp is not a theory of everything,
>>
>>
>> Indeed. It is a philosophical or theological principle or assumption.
>> Then, if we make that assumption, the theorem is that the theory of
>> everything is given by arithmetic or anything Turing equivalent.
>>
>>
>>
>> its a dualism of everything computational vs everything imagined by
>> computations.
>>
>>
>> Imagined by people supported by infinities of computations. But the
>> imagination is reduced itself to arithmetical relations (even finite one,
>> now), so it is a monism.
>>
>>
>>
>>
>>
>>
>>>
>>>
>>>
>>>
>>>
>>>
>>>
>>>>
>>>> Maybe you can get a set of variables with unknown values, but why would
>>>> they have a smell or sound?
>>>>
>>>>
>>>> Because if they didn't, you would die when saying "yes" to the doctor.
>>>>
>>>
>>> Yes, you would.
>>>
>>>
>>> Because you assume non-comp, but I still don't see why.
>>>
>>
>> Because flavors exist, but comp has no reason to imagine them.
>>
>>
>> Well, the one saying "yes" to the doctor does have a reason to hope for
>> it, and he can hope that the evidences (the Turing emulability of
>> biophysical known object) are not misleading.
>>
>>
>>
>>
>>
>>
>>>
>>>
>>>
>>>
>>>
>>>
>>>>
>>>>
>>>>
>>>> The truth or falsity of comp is out of my topic.
>>>>
>>>> I am interested only in the refutability of comp.
>>>>
>>>
>>> That may already be biasing the evaluation of comp beyond repair.
>>> Consciousness is not about refutability,
>>>
>>>
>>>
>>> Doing a precise theory is about making a refutable theory.
>>>
>>
>> Depends if the theory is about consciousness or not. Consciousness can
>> only be a baseless assertion. It is the base of all assertion and the
>> assertion of all bases.
>>
>>
>> You assume consciousness to be fundamental, and matter. That is coherent
>> with your non-comp theory, but is not an argument against comp.
>>
>>
>>
>>
>>
>>
>>>
>>>
>>> it is about perceiving and participating. Refutability is a second order
>>> logic derived from that. If you use the weak standard of refutability, then
>>> you cannot be surprised when we take a puppet for a person.
>>>
>>>
>>> I can hardly be surprised, because that is mainly what I assume.
>>>
>>
>> http://www.youtube.com/watch?v=nJRluXBa4e8
>>
>>
>> Cute, but not quite convincing for the present topic.
>>
>> Bruno
>>
>>
>>
>> Craig
>>
>>
>>>
>>> Bruno
>>>
>>>
>>>
>>>
>>>
>>> Craig
>>>
>>>
>>>>
>>>>
>>>>
>>>>
>>>> Bruno
>>>>
>>>>  http://iridia.ulb.ac.be/~**marchal/<http://iridia.ulb.ac.be/~marchal/>
>>>>
>>>>
>>>>
>>>>
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