Bruno, please do not identify what  - *I - * "need" for an (my!)
*unidentified* consciousness.

As for 'my' agnosticism: Mine is based on *believed* lots of things
*beyond*our knowable mental inventory (that YET may have impact on our
thinking/life/existence).
I wonder about the *DISCOVERY(?) *of the universal machine. Thinking about
it is in my vocabilary much less then discover it. I would be careful to
apply the verb "we know" after the term. Question: in what terms is 'it's'
inventory UNDERSTANDABLE?
for us, agnostics (my term), or for the complexity unlimited?
Again: we can TALK about the latter in OUR *present* terms only.

Agnostically yours

John M


On Sun, May 11, 2014 at 4:41 AM, Bruno Marchal <[email protected]> wrote:

>
> On 10 May 2014, at 22:56, John Mikes wrote:
>
> Stathis and Esteemed Savants of this brilliant back-and-forth tackle:
> Using words is easy. Did we agree in applied meanings at all?
> Computation may refer (?) to tackling finite and known items.
> Consciousness may refer (?) to inclusion of complexity (= infinite etc.
> included)
> Conscious has not much to do with consciousness as we speak recently.
> System is composed of known inventory - no infinites and complexities in
> it.
> Organism may include complexity and requirements.
> The YES DOC may reroduce the systemic part of your brain only.
> Liz may think only of the non-complex part of physics, the one computable.
> I don't go with Bruno into 'machines like ourselves' reaching into
> infinite complexities.
>
>
> For consciousness you need only the sigma_1 complete (Turing universality)
> complexity, which is rather simple, compared to the whole of arithmetic.
> The threshold of complexity needed for consciousness is very low, but not
> trivial. But from the first person perspective, the machine will be
> confronted to many thing more complex than herself, and sometimes not at
> all computable. Keep in mind that Arithmetical truth is *far* beyond the
> computable.
>
>
>
>
> Using the term 'compute' means an understandable inventory to be used.
>
>
> But after the discovery of the universal machine, we know that a very
> simple set of simple rules (the understandable inventory) can lead to non
> predictable behavior, and to *correct* discourse about non justifiable or
> non-provable truth, still inferable, or even "directly" knowable.
>
> Are you saying that you are no more agnostic with respect to
> computationalism?
>
> Bruno
>
>
>
> Brent would have to answer how 'his' consciousness is embedded into the
> (what kind of) world? same as mine? a different one? Like a
> retro-causation? with what selection?
> We ALL gather personalized and dissimilar contents into our image of the
> world - so there is a problem in unifying the images.
> I agree intelligence is more involved than consciousness: the former
> 'understands' not verbatim explained connectivities only, the latter
> registers (respondes to?) relations.
> And then there lurks the unidirectional effect of   t i m e   . . . . .
>
> John M
>
>
>
> On Sat, May 10, 2014 at 11:56 AM, Stathis Papaioannou 
> <[email protected]>wrote:
>
>>
>>
>> On Saturday, May 10, 2014, Telmo Menezes <[email protected]> wrote:
>>
>>>
>>>
>>>
>>> On Sat, May 10, 2014 at 1:30 PM, Stathis Papaioannou <[email protected]
>>> > wrote:
>>>
>>>>
>>>>
>>>>
>>>> On 10 May 2014 20:12, Telmo Menezes <[email protected]> wrote:
>>>>
>>>>>
>>>>>
>>>>>
>>>>> On Sat, May 10, 2014 at 8:30 AM, LizR <[email protected]> wrote:
>>>>>
>>>>>> On 10 May 2014 17:30, Stathis Papaioannou <[email protected]> wrote:
>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> On Saturday, May 10, 2014, LizR <[email protected]> wrote:
>>>>>>>
>>>>>>>> I guess one could start from "is physics computable?" (As Max
>>>>>>>> Tegmark discusses in his book, but I haven't yet read what his 
>>>>>>>> conclusions
>>>>>>>> are, if any). If physics is computable and consciousness arises 
>>>>>>>> somehow in
>>>>>>>> a "materialist-type way" from the operation of the brain, then
>>>>>>>> consciousness will be computable by definition.
>>>>>>>>
>>>>>>>
>>>>>>> Is that trivially obvious to you? The anti-comp crowd claim that
>>>>>>> even if brain behaviour is computable that does not mean that a computer
>>>>>>> could be conscious, since it may require the actual brain matter, and 
>>>>>>> not
>>>>>>> just a simulation, to generate the consciousness.
>>>>>>>
>>>>>>> If physics is computable, and consciousness arises from physics with
>>>>>> nothing extra (supernatural or whatever) then yes. Am I missing something
>>>>>> obvious?
>>>>>>
>>>>>
>>>> You're missing the step where you explain how doing the computations
>>>> generates consciousness.
>>>>
>>>
>>> No, that was the initial assumption.
>>>
>>> You said: "The anti-comp crowd claim that even if brain behaviour is
>>> computable that does not mean that a computer could be conscious, since it
>>> may require the actual brain matter"
>>>
>>> So it is implied that some none-computable part of the brain generates
>>> consciousness, which immediately contradicts the assumption that brain
>>> behaviour is computable.
>>>
>>
>> It could be that some system the behaviour of which is entirely
>> computable gives rise to consciousness. But consciousness is not a
>> behaviour.
>>
>>
>>
>>>  That is what I understand "consciousness is computable" to mean.
>>>>
>>>>
>>>>>
>>>>> Yeah, I always feel the same about this sort of argument. It seems so
>>>>> trivial to disprove:
>>>>>
>>>>> "even if brain behaviour is computable that does not mean that a
>>>>> computer could be conscious, since it may require the actual brain matter,
>>>>> and not just a simulation, to generate the consciousness."
>>>>>
>>>>> 1. If brain behaviour is computable and (let's say comp)
>>>>>
>>>>
>>>> Not "and let's say comp", since that is what you are setting out to
>>>> prove
>>>>
>>>>
>>>>> 2. brain generates consciousness but
>>>>> 3. it requires actual brain matter to do so then
>>>>> 4. brain behaviour is not computable (~comp)
>>>>>
>>>>
>>>> No, that doesn't follow. That brain behaviour is computable means that
>>>> we are able to compute such things as the sequence in which neurons will
>>>> fire and the effect neuronal activity will have on muscle.
>>>>
>>>>
>>>>>  so comp = ~comp
>>>>>
>>>>> I also wonder if I'm missing something, since I hear this one a lot.
>>>>>
>>>>
>>>> A computer model of a thunderstorm will predict the behaviour of a real
>>>> thunderstorm but it won't be wet. In contrast, I believe that a computer
>>>> model of a brain will not only predict the behaviour of a real brain but
>>>> will also be conscious. However, I don't think this is trivially obvious.
>>>>
>>>
>>> A computer model and computability are different things. We have to be
>>> precise about what the initial assumptions mean.
>>>
>>
>> Computability is an abstract concept. I understand the idea that a
>> physical system is "computable" as meaning that there is an algorithm that
>> allows us to predict its behaviour. I don't see how this could be applied
>> to consciousness being computable in the same way, since consciousness is
>> not a behaviour. The only sense I can make of consciousness being
>> computable is that by doing the computations, consciousness is generated.
>>
>>
>> --
>> Stathis Papaioannou
>>
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