On 11 May 2014 18:06, Bruno Marchal <[email protected]> wrote:

>
> On 10 May 2014, at 13:30, Stathis Papaioannou wrote:
>
>
>
>
> On 10 May 2014 20:12, Telmo Menezes <[email protected]> wrote:
>
>>
>>
>>
>> On Sat, May 10, 2014 at 8:30 AM, LizR <[email protected]> wrote:
>>
>>> On 10 May 2014 17:30, Stathis Papaioannou <[email protected]> wrote:
>>>
>>>>
>>>>
>>>> On Saturday, May 10, 2014, LizR <[email protected]> wrote:
>>>>
>>>>>  I guess one could start from "is physics computable?" (As Max Tegmark
>>>>> discusses in his book, but I haven't yet read what his conclusions are, if
>>>>> any). If physics is computable and consciousness arises somehow in a
>>>>> "materialist-type way" from the operation of the brain, then consciousness
>>>>> will be computable by definition.
>>>>>
>>>>
>>>> Is that trivially obvious to you? The anti-comp crowd claim that even
>>>> if brain behaviour is computable that does not mean that a computer
>>>> could be conscious, since it may require the actual brain matter, and not
>>>> just a simulation, to generate the consciousness.
>>>>
>>>> If physics is computable, and consciousness arises from physics with
>>> nothing extra (supernatural or whatever) then yes. Am I missing something
>>> obvious?
>>>
>>
> You're missing the step where you explain how doing the computations
> generates consciousness. That is what I understand "consciousness is
> computable" to mean.
>
>
>>
>> Yeah, I always feel the same about this sort of argument. It seems so
>> trivial to disprove:
>>
>> "even if brain behaviour is computable that does not mean that a computer
>> could be conscious, since it may require the actual brain matter, and not
>> just a simulation, to generate the consciousness."
>>
>> 1. If brain behaviour is computable and (let's say comp)
>>
>
> Not "and let's say comp", since that is what you are setting out to prove
>
>
>> 2. brain generates consciousness but
>> 3. it requires actual brain matter to do so then
>> 4. brain behaviour is not computable (~comp)
>>
>
> No, that doesn't follow. That brain behaviour is computable means that we
> are able to compute such things as the sequence in which neurons will fire
> and the effect neuronal activity will have on muscle.
>
>
>> so comp = ~comp
>>
>> I also wonder if I'm missing something, since I hear this one a lot.
>>
>
> A computer model of a thunderstorm will predict the behaviour of a real
> thunderstorm but it won't be wet. In contrast, I believe that a computer
> model of a brain will not only predict the behaviour of a real brain but
> will also be conscious. However, I don't think this is trivially obvious.
>
>
>
> Someone like Peter Jones would say that a simulation of a thunderstorm
> cannot make you wet, but he would still agree that a simulation *in the
> physical reality* of a couple "thunderstorm+observers", at some right
> level, will make the observer feeling (conscious) of wetness.
>

Yes, but that requires a further argument to show that the simulation can
generate consciousness. Some, like Craig Weinberg on this list, use the
fact that a simulation of a thunderstorm is not wet to claim that,
analogously, a simulation of a brain is not consciousness. But that is not
a valid argument.

He would still be under the FPI if the physical universe is big and run a
> UD, but he would not mean for him that is is under the purely arithmetical
> FPI, so that he can save physicalism by supposing that the physical
> universe is too small to run any significant part of the UD. But then the
> MGA, or Maudlin's like argument, shows that consciousness use some magic
> put in that primitive matter, having no other role to make it existing
> physically to be lived from inside. They don't use the behavioral role of
> that primitive matter, only the fact that it is primitive, and such move is
> weak, and shown weaker through MGA.
>
> Bruno
>
>
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>
> --
> Stathis Papaioannou
>
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>  http://iridia.ulb.ac.be/~marchal/
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-- 
Stathis Papaioannou

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