> On 28-Feb-2015, at 11:00 pm, Bruno Marchal <[email protected]> wrote:
> 
> 
>> On 27 Feb 2015, at 12:56, Samiya Illias wrote:
>> 
>> Why don't you just call it One with a capital O 
> 
> 
> Because I use "One" for Plotinus first Hypostase. I use God, for the general 
> notion, used by most philosophers and comparative theologians. 

God / Allah (The Deity) are terms used for a being worthy of worship (loving 
obedience). Does the One/God of Comp mean as such? From what I've gathered from 
your explanations, it simply points to an origin, not the Creator of the 
origin(s). Is that correct? 
Samiya 

> 
> Bruno
> 
> 
> 
>> 
>> Samiya 
>> 
>>> On 27-Feb-2015, at 4:23 pm, Bruno Marchal <[email protected]> wrote:
>>> 
>>> 
>>>> On 26 Feb 2015, at 21:52, meekerdb wrote:
>>>> 
>>>>> On 2/26/2015 3:09 AM, Bruno Marchal wrote:
>>>>> Fro the greek, the existence of God is a quasi-triviality, because God, 
>>>>> by definition, is the reality that we search. Then the real question is 
>>>>> what is the nature of God? A person? A physical thing? A mathematical 
>>>>> thing? A first principle, etc.
>>>> 
>>>> The Greeks had many concepts of the basis of reality which were not 
>>>> assumed to be gods, i.e. persons. Anaximander called it "aperion".  From 
>>>> Wikipedia:
>>>> 
>>>> "Greek philosophy entered a high level of abstraction, adopting apeiron as 
>>>> the origin of all things, because it is completely indefinite. This is a 
>>>> further transition from the previous existing mythical way of thought to 
>>>> the new rational way of thought which is the main characteristic of the 
>>>> archaic period (8th-6th century BC)."
>>>> 
>>>> So I reiterate my objection that using "God" is not only obfuscating your 
>>>> avowed meaning it is also wrong to say it's what the Greeks meant by the 
>>>> basis of reality.
>>> 
>>> 
>>> Yes, it is a key moment in the greek theology, where at the beginning, God 
>>> was considered as finite, and the infinite was confused with the 
>>> indefinite, and almost an insult. Later they make the infinite (apeiron) 
>>> into a possible attribute of the ONE, and reserve the indefinite ofr the 
>>> notion of bad, or matter.
>>> 
>>> If you don't like the term "God" I will use "Allah". The main point about 
>>> God is that it has no name, so *any* name is wrong. I did not use God, 
>>> except in a reply which has lead us to that infinite useless vocabulary 
>>> discussion. God is just the most common quasi-name (pointer).
>>> 
>>> I made clear what I meant, and the important point is the coming back to 
>>> the scientific attitude in theology, which is typically concerned with 
>>> soul, afterlife, (re)incarnation, origin of universe, transcendence, truth, 
>>> non-nameable, etc. It is the ONE of Parmenides and Plotinus, and it is not 
>>> distinguishable from arithmetical truth, in case we are machine. 
>>> 
>>> BTW, sometimes ago, you suggested here to promote my work to Templeton. How 
>>> is that going?
>>> 
>>> Bruno
>>> 
>>> 
>>> 
>>>> 
>>>> Brent
>>>> 
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>>> 
>>> http://iridia.ulb.ac.be/~marchal/
>>> 
>>> 
>>> 
>>> 
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> http://iridia.ulb.ac.be/~marchal/
> 
> 
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