On Wed, Jan 29, 2020 at 10:31 AM Philip Thrift <[email protected]>
wrote:

>
> Maybe. But the failure I wrote of applies if consciousness occurs only in
> brains (or even in just human brains) and IIT only applies to that. Unless
> IIT is modified as Mørch proposes, but then IIT would not be the same IIT
> that Aaronson is writing about 6 years ago.
>

I don't think simple modifications to IIT to make it no longer IIT is going
to allow it to escape from Aronson's critique. Besides, there is no "hard
problem" of consciousness......

Bruce

>
> @philipthrift
>
>
> On Tuesday, January 28, 2020 at 1:35:02 PM UTC-6, Brent wrote:
>>
>>
>>
>> On 1/27/2020 10:42 PM, Philip Thrift wrote:
>>
>>
>> The bottom line for why* IIT fails*:
>>
>> If there are no experiences (experiential units, constituents, whatever)
>> - wherever they may be in nature, assumedly in brains - to process, there
>> is nothing to be integrated in the first place.
>>
>>
>>
>> No, it fails because it doesn't agree with the common sense assessment of
>> what is conscious and what is not.  From Scott's blog:
>>
>> *For we can easily interpret IIT as trying to do something more “modest”
>> than solve the Hard Problem, although still staggeringly audacious.
>> Namely, we can say that IIT “merely” aims to tell us which physical systems
>> are associated with consciousness and which aren’t, purely in terms of the
>> systems’ physical organization.  The test of such a theory is whether it
>> can produce results agreeing with “commonsense intuition”: for example,
>> whether it can affirm, from first principles, that (most) humans are
>> conscious; that dogs and horses are also conscious but less so; that rocks,
>> livers, bacteria colonies, and existing digital computers are not conscious
>> (or are hardly conscious); and that a room full of people has no
>> “mega-consciousness” over and above the consciousnesses of the individuals.*
>>
>> Brent
>>
>

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