--- In [email protected], hermandan0 <[EMAIL PROTECTED]> wrote:
>
> Thanks for the thoughful and articulate response. Well said. My snips
> are due to brevity rather than assigning a value to certain parts.
> 
> I like your analogy of the rooms. It works well, and fits with both
> experience and practice.
> 
> 
> --- In [email protected], new.morning <no_reply@> wrote:
> <snip>
> > Until there is an understanding / foundational perspective /
> > experience / lifeview that the intellect is functioning in its own
> > domain, by its own rules and does not need "volition" from a "me".
> > (See discussion with trinity some months back). This occurs when an
> > indentity with "being the decison maker" dissolves. 
> 
> Thanks, I'll search for this.
> 
> <snip>
> 
> > When effort is transcended, then the [meditation] process is what it
> > is. It just is. Someone said it would not be "meditation" if the
> > mantra does not appear, if some subtle effort is not made to go to the
> > mantra. Experience disagrees, at least when effort has been
> > transcended. Eyes close, vastness is. One can transcend on
> > "nothingness". Which is a process that I beleive Vaj is refering to:
> > objectless meditation. Though it is "paradoxical" -- in THAT process,
> > what is transcending what?
> >
> 
> Nicely put. This also mirrors my experience--sit, close the eyes,
> silence, vastness. I downloaded one of the documents that Vaj posted a
> link to some time back which describes successive stages of
> meditation/transcending and found it very familiar. "Transcending on
> nothingness" is a good way to put it, paradox, notwithstanding. Having
> missed most of the earlier discussion with trinity you refer to (my
> time for ffl is limited), I don't have a sense of how common that
> experience is, either amongst long term TM practitioners, or
> "having-moved-on" TMers, or non-TMers. 
> 
> Such experiences aren't part of the teachings of TM, even though they
> seem to be a natural evolution. I don't think my experience can be
> that uncommon.
> 

But is transcending on nothing a good thing? And is nothing really nothing, or 
just the 
mantra at such a subtle level you can't articulate it at all?

> Anyhow, thanks again for the insights and validation of experiences.
>







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