There are many struggles like chengara.I wrote about
the resident welfare associations and their role in
urban areas.(studies of john harris,lalit batra etc).i
have a very close relations with this type of new
politics.
--- salimtk <[EMAIL PROTECTED]> wrote:

> sorry for having remembered Chengara struggle when u
> said subaltern section.
> :)
> secret: i never heard of lalit batra.
> discussion here was about (counter)terrorism and the
> role of 'concerned
> citizens'. luckily nobody supported 'terrorists',
> but state terrorism was
> just referred as part of some constitutional flaws
> only.  insulting to irom
> sharmila.
> 
> On 5/18/08, C.K. Vishwanath
> <[EMAIL PROTECTED]> wrote:
> >
> > look at lalit batra's article in
> > seminar(sez-special).i am not saying about any
> > particular struggle like chengara.
> > --- salimtk <[EMAIL PROTECTED]> wrote:
> >
> > > we've seen recently some civil society
> initiatives
> > > in solidarity with
> > > Chengara struggle. branding them of middle class
> > > aspirations seems to me not
> > > fair.
> > >
> > > On 5/17/08, C.K. Vishwanath
> > > <[EMAIL PROTECTED]> wrote:
> > > >
> > > >
> > > > many studies point out that  the new civil
> society
> > > > politics represents  the aspirations of the
> middle
> > > > class and sidelining the life aspirations of
> the
> > > > subaltern section of the society.the resident
> > > welfare
> > > > associations are particularly dominating in
> urban
> > > > areas which are an outright anti-subltern
> > > minset.it
> > > > can be seen in urban areas very clearly(civil
> > > society
> > > > based politics vs the subltern politics)
> > > > --- Murali K Warier <[EMAIL PROTECTED]> wrote:
> > > >
> > > > > > but, somebody imagines the 'absolute'
> justice
> > > > > derived from the
> > > > > constitution and advocates for the flawless
> > > police/
> > > > > military actions
> > > > > to maintain the law and order rejecting all
> > > civil
> > > > > society initiatives to
> > > > > observe the accountability of the state, has
> > > clear
> > > > > dominant class-race
> > > > > politics.
> > > > >
> > > > > Where is it implied that there is no space
> for
> > > civil
> > > > > society initiatives?
> > > > > The discussion was about a particular
> > > suggestion,
> > > > > which is redundant and
> > > > > even dangerous, considering the politics
> behind
> > > it.
> > > > >
> > > > > At any rate, why is it assumed that 'civil
> > > society
> > > > > initiatives' are immune
> > > > > to corrupting influences, compared to
> > > constitutional
> > > > > institutions? Democracy
> > > > > to a large extend depends on the unelected
> (but
> > > > > certainly not unaccountable)
> > > > > too:
> > > > >
> > > >
> > >
> >
>
http://timesofindia.indiatimes.com/articleshow/2734392.cms
> > > > >
> > > > > * The fundamental mark of a democracy is not
> > > > > elections but an institutional
> > > > > framework that lays down the rights of the
> > > people
> > > > > and rules of political
> > > > > engagement, and cannot be trampled on by the
> > > ruling
> > > > > government. The
> > > > > framework is typically a Constitution. In
> many
> > > > > countries, Constitutions are
> > > > > mere pieces of paper, ignored by rulers. In
> a
> > > true
> > > > > democracy like India, the
> > > > > Constitution is actually enforced.*
> > > > > It is in the enforcement part of it that
> civil
> > > > > society initiatives become
> > > > > important. Constitutional law however, is
> > > > > non-negotiable.
> > > > >
> > > > > Best regards,
> > > > > Murali
> > > > >
> > > > > On Sat, May 17, 2008 at 9:55 PM, salimtk
> > > > > <[EMAIL PROTECTED]> wrote:
> > > > >
> > > > > > 'decent', 'peaceful' and slow moving life
> is
> > > > > always a desire of no rigid
> > > > > > class-caste references. it sure is a
> harmless
> > > > > desire also.
> > > > > >
> > > > > >
> > > > >
> > > > >
> > > > >
> > > > > --
> > > > >
> > > >
> > > >
> > >
> >
> >
>
-------------------------------------------------------------------------------------------------------------------------------
> > > > > Liberty, if it means anything, is the right
> to
> > > tell
> > > > > people what they don't
> > > > > want to hear.
> > > > >
> > > > >
> > > > >
> > > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > >
> >
>
> > > >
> > > >
> > >
> >
> >
> >
> >
> >
> 



      

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