Re: What gives philosophers a bad name?

2013-09-12 Thread Alberto G. Corona
Every AI scientist, category theorist or semioticist, and cognitive
psychologist just tries to redo the work of Aristotle or Spinoza with
different names and in a donwgraded way, to fit the fashion prejudices and
the needs of this time, that includes extreme reductionist scientifists
like you.


2013/9/11 John Clark johnkcl...@gmail.com

 On Wed, Sep 11, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

   Einstein read Kant, and loved Spinoza, and admit his influence in his
 own research.


 He may have read and loved detective stories too. Einstein was interested
 in things other than science, like politics, and those thinkers may have
 helped him there, but not in his serious work. As for Spinoza, this is what
 Richard Feynman had to say:

 My son is taking a course in philosophy, and last night we were looking
 at something by Spinoza and there was the most childish reasoning! There
 were all these attributes, and Substances, and all this meaningless chewing
 around, and we started to laugh. Now how could we do that? Here's this
 great Dutch philosopher, and we're laughing at him. It's because there's no
 excuse for it! In the same period there was Newton, there was Harvey
 studying the circulation of the blood, there were people with methods of
 analysis by which progress was being made! You can take every one of
 Spinoza's propositions, and take the contrary propositions, and look at the
 world and you can't tell which is right.

  John K Clark


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Unexpected Hanging

2013-09-12 Thread Telmo Menezes
Time for some philosophy then :)

Here's a paradox that's making me lose sleep:
http://en.wikipedia.org/wiki/Unexpected_hanging_paradox

Probably many of you already know about it.

What mostly bothers me is the epistemological crisis that this
introduces. I cannot find a problem with the reasoning, but it's
clearly false. So I know that I don't know why this reasoning is
false. Now, how can I know if there are other types of reasoning that
I don't even know that I don't know that they are correct?

Cheers,
Telmo.

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Re: What gives philosophers a bad name?

2013-09-12 Thread Alberto G. Corona
In a conference Dennet said that a country with religious soldiers would be
defeated by a country ruled by  engineers and economists . the audience
were well trained and educated atheists, but they couldn´t avoid to laugh
loudly at the end of the phrase.

The problem with Dennet and in general with the analytical philosophers
that are after to the discoveries of experimental science, is  the renounce
to hypothesize and even to despise whatever the experiemental science still
don´t know.  They have Cartesian Blindness. But scientists, at least the
bright ones are not blind. They ask themselves new questions and assume
hypothesis that others may discuss.

THe scientist did not studied religion. Therefore Dennet despise religion.
David Sloan Wilson is a evolutionary scientist that study religion from an
evolutionary point of view.. What DSW discovered was against the prejudices
of Dennet,  However Dennet accepted the arguments of DSW (there are some
videos out there), but that did not changed his prejudices. It is too old
and has invested too much on that.  Instead of extracting the consequences
and going further, creating new hypothesis for the advance of knowledge.

The classical philosopher is different. He confront the questions that
arrive to his mind directly. And what the classical philosopher as itself
is how to live, and this means to know himself and the other like him. That
means to discover the human mind and the highest level. And because in
order to live he act and think, he tries to know consciously what he do
unconsciously when he do and feel things.  That introspection method is
valid and good because he find that what he discover has a lot of common
things with what others say about their own introspections.  The concepts ,
entities o and their relation are the same. there are differences in the
rank of them and their names. This means that these concepts are universal.
For all humans.

 For sure, the modern reductionst scientists  will advance and study higher
level phenomena, and one day will aknowledge the work of the classical
philosophers. That is just happening now with the evolutionary scientists.


2013/9/12 Alberto G. Corona agocor...@gmail.com

 Every AI scientist, category theorist or semioticist, and cognitive
 psychologist just tries to redo the work of Aristotle or Spinoza with
 different names and in a donwgraded way, to fit the fashion prejudices and
 the needs of this time, that includes extreme reductionist scientifists
 like you.


 2013/9/11 John Clark johnkcl...@gmail.com

 On Wed, Sep 11, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

   Einstein read Kant, and loved Spinoza, and admit his influence in his
 own research.


 He may have read and loved detective stories too. Einstein was interested
 in things other than science, like politics, and those thinkers may have
 helped him there, but not in his serious work. As for Spinoza, this is what
 Richard Feynman had to say:

 My son is taking a course in philosophy, and last night we were looking
 at something by Spinoza and there was the most childish reasoning! There
 were all these attributes, and Substances, and all this meaningless chewing
 around, and we started to laugh. Now how could we do that? Here's this
 great Dutch philosopher, and we're laughing at him. It's because there's no
 excuse for it! In the same period there was Newton, there was Harvey
 studying the circulation of the blood, there were people with methods of
 analysis by which progress was being made! You can take every one of
 Spinoza's propositions, and take the contrary propositions, and look at the
 world and you can't tell which is right.

  John K Clark


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Re: What gives philosophers a bad name?

2013-09-12 Thread Bruno Marchal


On 11 Sep 2013, at 20:37, meekerdb wrote:


On 9/11/2013 4:03 AM, Bruno Marchal wrote:


On 10 Sep 2013, at 19:45, meekerdb wrote:


On 9/10/2013 1:55 AM, Bruno Marchal wrote:
Today we know that science proves nothing about reality, but it  
can refute theories, and it can provides evidences for theories,  
but not automatically the truth.


Scientific theories are certainly not automatically the truth.   
But to say science proves *nothing* about reality is ridiculous.


It might depend what we mean by reality. If reality is defined by a  
model of arithmetic, then we can agree that science can prove  
statements having the shape: if there is a reality, then there is  
an infinity of prime numbers, and that might be an example.


But usually we prove propositions inside theories,


That's your Platonist dogma.


Not at all. It is a common definition of proving. It is always in a  
theory. Observation can only lead to conceiving, choosing or  
abandoning a theory.


I know many people use proof in larger sense, but this very fact  
explains the mess here, around epistemology.




You can only prove propositions inside theories by assuming some  
axioms from which to prove them.  The scientific method is prove  
theories (in the original sense of test) by observation.  That's how  
Galileo proved the moon was not a perfect celestial sphere: he  
observed craters on it.


He just refuted the theory that the moon was a perfect sphere.






and it is always a sort of bet that such theories really apply to  
reality.


Sure, because the axioms and the rules of inference are never  
certain.  But when you make an empirical observation you are  
interacting with reality if there's any reality at all.


OK.

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: What gives philosophers a bad name?

2013-09-12 Thread John Clark
On Thu, Sep 12, 2013 at 6:30 AM, Alberto G. Corona agocor...@gmail.comwrote:

 In a conference Dennet said that a country with religious soldiers would
 be defeated by a country ruled by  engineers and economists.


There is certainly some truth in that. Religion can make otherwise sane
people suicidal and suicidal people make for excellent cannon fodder. You
are unlikely to deliberately crash an airliner into a skyscraper unless you
think you're going to get 77 virgins in the afterlife.


  David Sloan Wilson is a evolutionary scientist that study religion from
 an evolutionary point of view.


It sounds to me that Dennet has also studied religion from an evolutionary
point of view, the mindless suicidal soldier may be a reason that religion
evolved.


  Dennet despise religion.


Proving that not all philosophers are fools, just most of them.

  John K Clark





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Re: What gives philosophers a bad name?

2013-09-12 Thread Bruno Marchal


On 11 Sep 2013, at 21:25, John Clark wrote:

On Wed, Sep 11, 2013 at 5:41 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 My point was just that the verdict against Galileo was rational,  
or Popperian.


I don't believe that Karl Popper was as deep a thinker as many on  
this list do, but I don't think he was as big a fool as THAT!


It is question of historical facts. The Church asks Galileo to mention  
that his proposal was a theory.


It is not important, because the motivation of the Church was not  
based on a respect of Reason. Just that Feyerabend was correct on this  
(at least).







 Aristotle was refuted, but this is usual in science. It does not  
make him bad, on the contrary.


None of Aristotle's ideas about physics were even close to being  
correct and could have been easily refuted even in his own day, but  
instead it was held as the gospel truth for almost 2000 years.


And probably Aristotle might have some responsibility for this. But  
being refuted is a glory, in science. It means that you have succeeded  
to be read (not always obvious), and have been enough precise to be  
wrong.






As Bertrand Russell said:

Aristotle maintained that women have fewer teeth than men; although  
he was twice married, it never occurred to him to verify this  
statement by examining his wives' mouths.


Great genius makes big mistakes. You can't judge people by singling  
out their stupidities.







Physics would have been better off if Aristotle had never been born.


You don't know that. Perhaps, as Plato was more correct with respect  
to comp, but science might need to do detours.


Also, in theology, you are the one still under the influence of  
Aristotle, which I think was due to a lack of understanding of Plato.






 By Aristotelian I just mean the theories which assume an  
ontological physical universe.


I asked you this before but got no answer, if the physical universe  
does not exist how would things be different if it did?



If the physical universe did not exist  there would be no Moon, no  
Earth, no Sun, no atoms, no John Clark, and well things would be  
rather different.


But I was talking about the Aristotelian Physical Universe. This one  
needs, by definition, to be assumed as a *primitive* entity. That one  
imposes physicalism.


If that one would exist, and if there is no flaw in my proposal, then  
we cannot be digital machine, and most probably could not evolve  
through evolution, and things would also be different. I don't know,  
but my point here is that it is indirectly testable.






 By Platonist theories I mean the theories which do not assume a  
physical universe and which try to explain the appearance of it from  
something else.


Then I am a Platonist and so is everybody who has half a brain  
because clearly the appearance of something is not the same as the  
thing itself. The sound of broken glass is not broken glass, the  
look of broken glass is not broken glass, the feel of broken glass  
is not broken glass. What IS broken glass? I don't have a complete  
answer but It must have stable properties of some sort or I wouldn't  
be able to identify it as a thing. I don't understand why  
physical universe isn't a good name for that collection of  
properties.


The difference is the following. Some say there is a broken glass, but  
forbid you to ask why there is a broken glass?.  That is what some  
materialist, and all physicalist are doing for the notion of physical  
universe. They say that we cannot find an explanation of the origin  
of the physical laws, and insult as irremediably idiot anyone trying  
to search on that problem.


Bruno





  John K Clark







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Re: Unexpected Hanging

2013-09-12 Thread Craig Weinberg


On Thursday, September 12, 2013 11:56:12 AM UTC-4, Bruno Marchal wrote:


 On 12 Sep 2013, at 11:33, Telmo Menezes wrote: 

  Time for some philosophy then :) 
  
  Here's a paradox that's making me lose sleep: 
  http://en.wikipedia.org/wiki/Unexpected_hanging_paradox 
  
  Probably many of you already know about it. 
  
  What mostly bothers me is the epistemological crisis that this 
  introduces. I cannot find a problem with the reasoning, but it's 
  clearly false. So I know that I don't know why this reasoning is 
  false. Now, how can I know if there are other types of reasoning that 
  I don't even know that I don't know that they are correct? 


 Smullyan argues, in Forever Undecided, rather convincingly, that it is   
 the Epimenides paradox in disguise, 


It's the symbol grounding problem too. From a purely quantitative 
perspective, a truth can only satisfy some condition. The expectation of 
truth being true is not a condition of arithmetic truth, it is a boundary 
condition that belongs to sense. Computers cannot lie intentionally, they 
can only report a local truth which is misinterpreted as being false in 
some sense that is not local to the computation.

For the same reason, computers cannot intend to tell the truth either. As 
in the Chinese Room - the output of a program is not known by the program 
to be true, it simply is a report of the truth of some internal process. 

The interesting part is that besides being true locally, the computer's 
report is also true arithmetically, which is to say that it is true two 
ways (or senses):

1) the most specific/proprietary sense which is unique, private, 
instantaneous and local
2) the most universal/generic sense which is promiscuous, public, eternal, 
and omni-local

The computer's report is, however not true in any sense in between, i.e. in 
any sense which relates specifically to real experienced events in space 
time.

Real events in spacetime (which occur orthogonally through mass-energy, or 
rather mass-energy is the orthogonal cross section of events) are:

3) semi-unique, semi-private, semi-spatiotemporal, semi-local, 
semi-specific, semi-universal.

Thanks,
Craig

 

 and so it can be said to be solved   
 in the same way (by Tarski theorem and Gödel's theorem), at least for   
 self-referentially correct machine. 

 I can follow Smullyan here, but I think also that this form of   
 Epimenides, by the use of time, run probably deeper, and that it might   
 lead to deeper explanations. In fact intensional fixed point à-la- 
 Rosser are probably closer to it (we might come back on this, it is   
 technical). 

 Best, 

 Bruno 


 http://iridia.ulb.ac.be/~marchal/ 





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Re: Unexpected Hanging

2013-09-12 Thread Bruno Marchal


On 12 Sep 2013, at 11:33, Telmo Menezes wrote:


Time for some philosophy then :)

Here's a paradox that's making me lose sleep:
http://en.wikipedia.org/wiki/Unexpected_hanging_paradox

Probably many of you already know about it.

What mostly bothers me is the epistemological crisis that this
introduces. I cannot find a problem with the reasoning, but it's
clearly false. So I know that I don't know why this reasoning is
false. Now, how can I know if there are other types of reasoning that
I don't even know that I don't know that they are correct?



Smullyan argues, in Forever Undecided, rather convincingly, that it is  
the Epimenides paradox in disguise, and so it can be said to be solved  
in the same way (by Tarski theorem and Gödel's theorem), at least for  
self-referentially correct machine.


I can follow Smullyan here, but I think also that this form of  
Epimenides, by the use of time, run probably deeper, and that it might  
lead to deeper explanations. In fact intensional fixed point à-la- 
Rosser are probably closer to it (we might come back on this, it is  
technical).


Best,

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: What gives philosophers a bad name?

2013-09-12 Thread John Clark
On Thu, Sep 12, 2013 at 11:08 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 Feyerabend was correct on this (at least).


I ask myself why in the 21'th century would any educated man agree with a
certified jackass like Feyerabend who said the church at the time of
Galileo was much more faithful to reason than Galileo himself  and Its
verdict against Galileo was rational and just? I can only think of 2
explanations for this very odd behavior:

1) The person does not really agree that the church at the time of Galileo
was much more faithful to reason than Galileo himself or that Its verdict
against Galileo was rational and just. Thus he was only trying to be
provocative.

2) The person sincerely believes that the church at the time of Galileo was
much more faithful to reason than Galileo himself and Its verdict against
Galileo was rational. Thus he is just not very bright.

I hope #1 is the explanation because as I have said, sincerity is a vastly
overrated virtue but intelligence is not.

 None of Aristotle's ideas about physics were even close to being correct
 and could have been easily refuted even in his own day, but instead it was
 held as the gospel truth for almost 2000 years.



 And probably Aristotle might have some responsibility for this. But being
 refuted is a glory, in science. It means that you have succeeded to be read


People read what pornographers have to say too.

 and have been enough precise to be wrong.


OK good point, I'll give you that.

  in theology,


To hell with theology!

 you are the one still under the influence of Aristotle, which I think was
 due to a lack of understanding of Plato.


To hell with Aristotle and Plato!

 Plato was more correct with respect to comp


To hell with comp!

 If the physical universe did not exist  there would be no Moon, no Earth,
 no Sun, no atoms, no John Clark, and well things would be rather different.


Well, things are not different so logically we can only conclude that the
physical universe does exist. Now that we've got that settled let's move on
to other more interesting things.

 That is what some materialist, and all physicalist are doing for the
 notion of physical universe. They say that we cannot find an explanation
 of the origin of the physical laws,


Straw man, I don't know anybody who is saying that. Science, or at least
theoretical physics, is all about explaining physical laws in terms of
other more general laws. Either this process goes on forever like a
infinitely nested Russian doll, or it does  not go on forever and come to a
end and some things are just fundamental and it is pointless when you reach
that level to ask what is it made of?.

One of those things must be true, I don't know which one and nobody else
does either.

  John K Clark

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Re: Unexpected Hanging

2013-09-12 Thread Craig Weinberg
Which reasoning is clearly false?

Here's what I'm thinking:

1) The conclusion I won't be surprised to be hanged Friday if I am not 
hanged by Thursday creates another proposition to be surprised about. By 
leaving the condition of 'surprise' open ended, it could include being 
surprised that the judge lied, or any number of other soft contingencies 
that could render an 'unexpected' outcome. The condition of expectation 
isn't an objective phenomenon, it is a subjective inference. Objectively, 
there is no surprise as objects don't anticipate anything.

2) If we want to close in tightly on the quantitative logic of whether 
deducibility can be deduced - given five coin flips and a certainty that 
one will be heads, each successive tails coin flip increases the odds that 
one the remaining flips will be heads. The fifth coin will either be 100% 
likely to be heads, or will prove that the certainty assumed was 100% wrong.

I think the paradox hinges on 1) the false inference of objectivity in the 
use of the word surprise and 2) the false assertion of omniscience by the 
judge. It's like an Escher drawing. In real life, surprise cannot be 
predicted with certainty and the quality of unexpectedness it is not an 
objective thing, just as expectation is not an objective thing.

Or not?
Craig

On Thursday, September 12, 2013 5:33:24 AM UTC-4, telmo_menezes wrote:

 Time for some philosophy then :) 

 Here's a paradox that's making me lose sleep: 
 http://en.wikipedia.org/wiki/Unexpected_hanging_paradox 

 Probably many of you already know about it. 

 What mostly bothers me is the epistemological crisis that this 
 introduces. I cannot find a problem with the reasoning, but it's 
 clearly false. So I know that I don't know why this reasoning is 
 false. Now, how can I know if there are other types of reasoning that 
 I don't even know that I don't know that they are correct? 

 Cheers, 
 Telmo. 


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Re: What gives philosophers a bad name?

2013-09-12 Thread John Clark
On Thu, Sep 12, 2013 at 11:15 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 Feynman was very bad in philosophy. Even in the philosophy of QM, he has
 avoided all questions, and only put in footnote some remarks showing that
 he did not believe in the wave collapse. He added often: don't try to
 understand what happens, Nature just acts like that ...
 That is bad philosophy


Maybe, but he wasn't a professional philosopher, thank goodness. While
others were contemplating their navels and doing nothing but saying the
same thing over and over quantum mechanics is weird Feynman was trying to
figure it out.


  and bad science.


BULLSHIT!  Feynman predicted in 1948 that the magnetic moment of an
electron can't be exactly 1 in Dirac units as had been thought because it
is effected by an infinite (and I do mean infinite and not just
astronomical) number of virtual particles. He brilliantly figured out a way
to calculate this effect and do so in a finite amount of time, he
calculated it must be 1.00115965246, while the best experimental value
found much later is 1.00115965221. That's like measuring the distance
between Los Angeles and New York to the thickness of a human hair, and
Feynman got it right just by using his mind. That's too good to be a
coincidence, Feynman must have been onto something good. Let's see a good
philosopher like your pal Feyerabend beat that!

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-12 Thread Quentin Anciaux
2013/9/12 John Clark johnkcl...@gmail.com

 On Thu, Sep 12, 2013 at 6:30 AM, Alberto G. Corona agocor...@gmail.comwrote:

  In a conference Dennet said that a country with religious soldiers would
 be defeated by a country ruled by  engineers and economists.


 There is certainly some truth in that. Religion can make otherwise sane
 people suicidal and suicidal people make for excellent cannon fodder. You
 are unlikely to deliberately crash an airliner into a skyscraper unless you
 think you're going to get 77 virgins in the afterlife.


I don't understand what you argue here, because it seems you argue the
contrary of the quote... ie  a country with religious soldiers would
defeat a country ruled by  engineers and economists instead of a country
with religious soldiers would be defeated by a country ruled by  engineers
and economists... which truth are you referring to ? There is certainly
some truth in that ?

Quentin



  David Sloan Wilson is a evolutionary scientist that study religion from
 an evolutionary point of view.


 It sounds to me that Dennet has also studied religion from an evolutionary
 point of view, the mindless suicidal soldier may be a reason that religion
 evolved.


  Dennet despise religion.


 Proving that not all philosophers are fools, just most of them.

   John K Clark




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All those moments will be lost in time, like tears in rain.

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Re: Unexpected Hanging

2013-09-12 Thread meekerdb

On 9/12/2013 2:33 AM, Telmo Menezes wrote:

Time for some philosophy then :)

Here's a paradox that's making me lose sleep:
http://en.wikipedia.org/wiki/Unexpected_hanging_paradox

Probably many of you already know about it.

What mostly bothers me is the epistemological crisis that this
introduces. I cannot find a problem with the reasoning, but it's
clearly false. So I know that I don't know why this reasoning is
false. Now, how can I know if there are other types of reasoning that
I don't even know that I don't know that they are correct?


The wiki article gives most resolutions of the antinomy.  The logical contradiction is 
seen most clearly in case of the man who says to his wife, Here's your anniversary 
present.  You'll be completely surprised by what it is when you open it.  It's diamond 
earrings.  So, does the wife reason that she'll be surprised, yet he's said it's diamond 
earrings; so it can't be diamond earrings because then she wouldn't be surprised.  Then 
she opens the box and it's diamond earrings AND she's surprised.


It just shows that if you reason from contradictory statements you can arrive at any 
conclusion.


Brent

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Re: What gives philosophers a bad name?

2013-09-12 Thread meekerdb

On 9/12/2013 3:30 AM, Alberto G. Corona wrote:
In a conference Dennet said that a country with religious soldiers would be defeated by 
a country ruled by  engineers and economists . the audience were well trained and 
educated atheists, but they couldn´t avoid to laugh loudly at the end of the phrase.


He said that by way of making a provocative introduction.  If you watch the rest of his 
talk it's clear he doesn't believe it's necessarily so.




The problem with Dennet and in general with the analytical philosophers that are after 
to the discoveries of experimental science, is  the renounce to hypothesize and even to 
despise whatever the experiemental science still don´t know.  They have Cartesian 
Blindness. But scientists, at least the bright ones are not blind. They ask themselves 
new questions and assume hypothesis that others may discuss.


THe scientist did not studied religion. Therefore Dennet despise religion. David Sloan 
Wilson is a evolutionary scientist that study religion from an evolutionary point of 
view.. What DSW discovered was against the prejudices of Dennet,


I've read both of them, and Scott Atran and Loyal Rue, and I don't see that Wilson or the 
others found anything contradicting Dennett.


However Dennet accepted the arguments of DSW (there are some videos out there), but that 
did not changed his prejudices. It is too old and has invested too much on that. 
 Instead of extracting the consequences and going further, creating new hypothesis for 
the advance of knowledge.


Dennett also studies religion and even wrote a book recommending more study of 
religion,Breaking the Spell.  He's currently conducting The Clergy Project.




The classical philosopher is different. He confront the questions that arrive to his 
mind directly. And what the classical philosopher as itself is how to live, and this 
means to know himself and the other like him. That means to discover the human mind and 
the highest level. And because in order to live he act and think, he tries to know 
consciously what he do unconsciously when he do and feel things.  That introspection 
method is valid and good because he find that what he discover has a lot of common 
things with what others say about their own introspections.  The concepts , entities o 
and their relation are the same. there are differences in the rank of them and their 
names. This means that these concepts are universal. For all humans.


That was certainly the method of philosophers like Hume and Nietzche - both of whom 
despised religion and specifically the Abrahamic religions.




 For sure, the modern reductionst scientists  will advance and study higher level 
phenomena, and one day will aknowledge the work of the classical philosophers. That is 
just happening now with the evolutionary scientists.


Holistic science has always been the refuge of charlatans and snake oil salesmen. If it 
were going to be useful anywhere you would expect it to be in the humanities, but you're a 
fool if you hire a holistic lawyer to defend you.


Brent
I have often thought that people who believe in alternative medicine should fly in 
airplanes designed by people who believe in alternative physics.

--- Terence Geogahegan

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Re: What gives philosophers a bad name?

2013-09-12 Thread meekerdb

On 9/12/2013 8:08 AM, Bruno Marchal wrote:
The difference is the following. Some say there is a broken glass, but forbid you to ask 
why there is a broken glass?.  That is what some materialist, and all physicalist are 
doing for the notion of physical universe. They say that we cannot find an explanation 
of the origin of the physical laws, and insult as irremediably idiot anyone trying to 
search on that problem.


There seems to be a lot of attributing of opinions to others.  My friend Vic Stenger, 
who's about as reductionist and physicalist as one can be, has written a book, The 
Comprehensible Cosmos about the origin of physical laws, which he says are just models 
we create.  I don't know of any physicist who insists that we cannot find an explanation 
for physical laws - although very few of them think the probability of success makes the 
study a wise choice.


Brent

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Re: What gives philosophers a bad name?

2013-09-12 Thread Platonist Guitar Cowboy
On Fri, Sep 13, 2013 at 3:18 AM, meekerdb meeke...@verizon.net wrote:

  On 9/12/2013 8:08 AM, Bruno Marchal wrote:

 The difference is the following. Some say there is a broken glass, but
 forbid you to ask why there is a broken glass?.  That is what some
 materialist, and all physicalist are doing for the notion of physical
 universe. They say that we cannot find an explanation of the origin of the
 physical laws, and insult as irremediably idiot anyone trying to search on
 that problem.


 There seems to be a lot of attributing of opinions to others.  My friend
 Vic Stenger, who's about as reductionist and physicalist as one can be, has
 written a book, The Comprehensible Cosmos about the origin of physical
 laws, which he says are just models we create.  I don't know of any
 physicist who insists that we cannot find an explanation for physical laws -


Ok but...


 although very few of them think the probability of success makes the study
 a wise choice.


Doesn't this make the point? Their positions influence research/funding and
low probability means practically stupid... also, how should anyone about
probabilities with such a question? Not hubris? PGC


 Brent

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Re: What gives philosophers a bad name?

2013-09-12 Thread meekerdb

On 9/12/2013 6:42 PM, Platonist Guitar Cowboy wrote:


On Fri, Sep 13, 2013 at 3:18 AM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 9/12/2013 8:08 AM, Bruno Marchal wrote:

The difference is the following. Some say there is a broken glass, but 
forbid you
to ask why there is a broken glass?.  That is what some materialist, and 
all
physicalist are doing for the notion of physical universe. They say that 
we
cannot find an explanation of the origin of the physical laws, and insult as
irremediably idiot anyone trying to search on that problem.


There seems to be a lot of attributing of opinions to others.  My friend Vic
Stenger, who's about as reductionist and physicalist as one can be, has 
written a
book, The Comprehensible Cosmos about the origin of physical laws, 
which he says
are just models we create.  I don't know of any physicist who insists that 
we cannot
find an explanation for physical laws -


Ok but...

although very few of them think the probability of success makes the study 
a wise
choice.


Doesn't this make the point? Their positions influence research/funding and low 
probability means practically stupid... also, how should anyone about probabilities 
with such a question? Not hubris? PGC


You're perfectly free to pursue the subject.  Everybody has to decide for themselves how 
to spend their life.  I don't think they owe you an explanation for their decision.


Brent

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