!!!!!!!!OUCH!!!!!!!!!!!!
...Bill!

--- In Zen_Forum@yahoogroups.com, "cid830" <[EMAIL PROTECTED]> wrote:
>
> !!!!!!!!!!!!!!!!!!!!!!!!!!LEGO GO MY 
EGO!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
> 
> 
> 
> 
> --- In Zen_Forum@yahoogroups.com, "Bill Smart" <BillSmart@> wrote:
> >
> > JMJM,  My comments are imbedded below:
> > 
> > --- In Zen_Forum@yahoogroups.com, Jue Miao Jing Ming - 
覺妙精明 
> > <chan.jmjm@> wrote:
> > >
> > > Dear Bill,  I admire your commitment and passion.  I have 
already 
> > stated 
> > > that it is not my focus to discuss this subject.  Since you are 
> > > interested, let us continue. 
> > > 
> > > First of all, I always used the following words, "I suspect, I 
> > could be 
> > > limited in my scope, I am incomplete..." that Zen is 
incomplete.  
> > Yet 
> > > you insisted and defended that you are right.  Once any of us 
> begin 
> > to 
> > > defend a position, we become partial and incomplete.  We are 
> driven 
> > by a 
> > > singular vision - ego driven.  The way you insisted illustrate 
> the 
> > fact 
> > > you are not THIS.  :-)
> > You bring up an important point and I am happy to comment on it.  
> > I've had others in the past tell me they think my posting is 
> > egotistical or authoritarian-sounding.
> > 
> > All of my posts are my opinions.  Sometimes I include that very 
> > phrase as a caveat emptor, but sometimes I don't.  Sometimes I 
> > use 'IMNSHO' as a shorthand which means 'in my not-so-humble 
> > opinion'.  I like being positive when I state something, as 
opposed 
> > to pussy-footing around about things, sounding unsure.  In fact, 
I 
> > SUSPECT that a lot of your understated style comes from a desire 
to 
> > protect your ego.  You don't want to state anything definitely 
> > because you are afraid someone will think you're wrong or you 
might 
> > have to change it someday because you are not really confident 
> about 
> > what you're saying.  But whether I state it specifically or not, 
> all 
> > my posts are my opinions.  My opinions are unlimited and complete 
> > unless I specifically state otherwise.  If I'm suspecting or 
> guessing 
> > or supposing, I'll state that.  If I don't know something, I'll 
> state 
> > that also.  If I post anything that is not my opinion I'll cite a 
> > source.
> > 
> > I think you are confusing my being direct and sure of what I am 
> > posting (my opinions), with being egotistical.  I don't think my 
> > opinions are any more important than yours, but I also don't 
think 
> my 
> > opinions are any less important than Buddha's or anything written 
> in 
> > a Sutra.  They're my opinions which have come from my 
experiences.  
> > My opinions are also not sacrosanct and can be modified or even 
> > completely discarded as I have new experiences.  On most of the 
> > fundamental areas we discuss here, however, I rarely have had 
> > occasion to change my opinion, but often do find and adapt to 
> better 
> > ways of expressing my opinion.
> >  
> > > Second of all, everyone knows Chan was passed to Japan to 
become 
> > Zen 700 
> > > years later.
> > I know that.  I also know Bodhidarma reportedly brought Chan to 
> China 
> > from India.  So what?  A lineage doesn't necessarily mean the 
older 
> > or prior forms are somehow better or more pure than the newer 
forms 
> > as you are insinuating.  Actually, no one brought or transported 
> zen 
> > anywhere.  What they did bring was a method to realize (re-
realize, 
> > really) only THIS.
> > 
> > > Third of all, what is maya?  Everything in this world is Chan.  
> > Chan is 
> > > One.  One is all including maya if there is such a thing.
> > This is an ingenious question and I think beneath your usual high-
> > level postings.  Maya is worldly illusion, you know that as well 
as 
> I 
> > do.  Chan is maya.  Zen is maya.  There is only THIS.  I do 
> however, 
> > as you do, talk about zen and Chan and good and bad and hot and 
> cold 
> > and lot of other maya all the time.  All this talking and posting 
> is 
> > not zen and certainly is not THIS.  It is only talking about zen 
> and 
> > talking about THIS - no more.
> >  
> > > Fourth of all, Chan uses terms of Buddhism and Taoism for 
> > > communication.  That's all.
> > That's pretty much what I do and said in the paragraph above, 
> except 
> > sometimes I try to avoid using Buddhist terms so as not to add to 
> the 
> > confusion most people have that zen and Buddhism are inextricably 
> > linked.  They are not.  (Or maybe I should say 'Golly gee, I 
could 
> be 
> > wrong, but I speculate sometimes, but am not really sure, that 
zen 
> > and Buddhism may not be linked - but then again maybe they are.')
> >  
> > > Fifth of all, what is THIS? Can you explain? In Chan, THIS is 
the 
> > > current flowing of life force, not form, not feelings good.  It 
> is 
> > THIS 
> > > LIFE FORCE that is everything.
> > No, I can't explain what THIS is, that's why I use the term 
THIS.  
> > THIS is not the 'current flowing of life force' which I 
understand 
> as 
> > Tao, because that is maya.  'THIS' is just THIS.  Nothing more.  
> Some 
> > have called it MU, or THREE POUNDS OF FLAX, or DRIED SHIT ON A 
> > STICK.  It's just THIS!
> >  
> > > Most importantly, no one is WRONG.  Only our judgmental mind.
> > I agree with you that using the word 'wrong' with you (or anyone) 
> > when talking about their opinions (as opposed to a misquote or 
> > misstatement of historical facts) is not a helpful practice.  
When 
> I 
> > say you're 'wrong', what I mean is my opinion is different than 
> your 
> > opinion.  I will re-state the main points in my original post as 
> > follows:
> > - JMJM's opinion that zen (as compared with Chan) does not have a 
> > spiritual component is the same as my opinion.  I however think 
> > that's a good quality since spirituality is maya (illusion).
> > - JMJM's opinion that zen is 'just a mind exercise' is not the 
> > opinion I hold.  My oh so humble opinion is that zen is not an 
> > exercise of the mind, zen is realizing that mind and all its 
> products 
> > are maya (illusions), and that when all maya are eliminated, or 
at 
> > least suspended, there is only THIS.
> > 
> > I think you're getting a little to hung up on words (wrong) here 
> and 
> > taking it a little too personal.
> >  
> > > In conclusion, you typify the fact Zen is incomplete because it 
> > lacks 
> > > the connection to the True Form or Final Form. :-)
> > Seventh of all...I am not a type, I am Bill!  Zen is maya.  You 
are 
> > not a type (Chan practicioner and advocate), you are JMJM.  True 
> Form 
> > is maya.  Final Form is maya.  Only THIS!
> >  
> > > Fun?
> > No, disappointing.
> > 
> > ...Bill!
> >
>



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