Stephen,

I didn't really expect you to buy my book, but a lot of other people are....

And I agree with you most people who tell you how to experience reality are 
scam artists.....

Edgar

On Monday, January 13, 2014 12:52:42 PM UTC-5, Stephen Paul King wrote:
>
> Dear Edgar,
>
>  "how to directly experience reality as it actually is."  Now I am most 
> definitely not buying your book. Sorry, but that statement is anathema to 
> me. I have had quite enough of people claiming to have a way for me to know 
> "what is really going on". 99.99999999999999% of the time they 
> are peddling snake oil. 
>
>
> On Mon, Jan 13, 2014 at 12:49 PM, Edgar L. Owen <[email protected]<javascript:>
> > wrote:
>
> Stephen,
>
> A couple of responses.
>
> Forget all other theories when you read mine and judge it only on its own 
> merits... Don't shoehorn!
>
> Only information is being computed. It exists independent of things. What 
> are called 'things' are mental interpretations of computational information 
> domains extracted by biological organisms to facilitate their internal 
> simulation computations of a continuous reality. 
>
> The information in reality is continuous but it does manifest as domains. 
> Humans look at domains and variously simulate them as things. E.g. surfers 
> extract waves from a continuous ocean while oceanographers see currents, 
> and smelt see tides. There are no individual 'things' in reality because it 
> is a continuous computational nexus of information. E.g looking at some 
> area of continuous information we can identify either leaves, twigs, 
> branches or a whole tree. It's all one continuous information segment but 
> minds can separate it into overlapping 'things' to facilitate mental 
> computations. If you understand how robots extract 'things' from raw 
> sensory input you will understand that. It's a very complex and difficult 
> and eventually an artificial process dependent on the structure of the 
> observer's mind...
>
> Actually the information world, the fact that all is its information only 
> IS directly observable with understanding and practice. I explain this in 
> Part VI of my book titled "Realization", that is how to directly experience 
> reality as it actually is.
>
> Yes, understanding QM and GR clearly demonstrates reality is not physical. 
> But that's just the beginning of actually experiencing it as the pure 
> information it actually is.
>
> Edgar
>
>
>
>
>
>
>
> On Monday, January 13, 2014 12:25:54 PM UTC-5, Stephen Paul King wrote:
>
> Dear Edgar,
>
>
> On Mon, Jan 13, 2014 at 10:31 AM, Edgar L. Owen <[email protected]> wrote:
>
> Stephen,
>
> It's not 'ideal monism'. Trying to shoehorn it won't help you understand 
> it.
>
>
> Good point! I tend to have a 5 bin system that I use to categorize 
> ontological theories: Material monism, Ideal monism, dualism, pluralism and 
> "other" (which would include the various "mysterianisms"). Isms are useful 
> for quick and dirty sorting, but can lead one into trouble if one does not 
> investigate beyond the surface.
>
>  
>
>
> Just take the pure information content of everything that exists out of 
> the 'things'. You have pure information.
>
>
> It is statements like this one that leads me to put your ideas into the 
> Ideal monism (or Idealism) bin. Have you every  read any commentary on 
> Bishop Berkeley's ideas and arguments? It would be helpful to have some 
> definitions of terms. I use a version of Bateson's definition of 
> information: A distinction between two 'things' that makes a difference to 
> a third thing. I try hard to not use Platonic notions and concepts that 
> imply that 'things' have innate properties and that ignore the role of 
> interactions and observers.
>    I studied semiotics quite a bit (C.S. Peirce's work), it was very 
> useful... 
>
>  
>
>  Now assume that information is continually evolving to compute the 
> current state of reality. 
>
>
> Is this happening independent of 'things' or are things that which are 
> being computed? How is the computation "happening"? If computation is, as I 
> define it, the transformation of information, then it cannot be considered 
> as an action that occurs independent of 'things'.
>
>  
>
> Where does it exist and evolve? Not in a physical world, but in the 
> presence of reality itself. 
>
>
> But that is a problematic idea! "Reality" makes no sense to me if is does 
> not involve that which is observable, and thus considering reality as 
> somehow "independent" requires a method to connect it to the physical. Why 
> add the extra complication?  If the physical world *is* an aspect of the 
> computation (and computations "run" on the physical) and is not independent 
> of the computations, it removes the need to explain the connection between 
> the two realms. They are in essence dual in the mathematical sense of an 
> isomorphism.
>
>  
>
> Only because there is something that exists called reality which supports 
> these computations do they become real and actual...
>
>
> This claim neglects a selection mechanism that would partition the "real 
> and actual" from the "unreal...". Existence is not a property that is 
> contingent on something else. It is pure necessary possibility flowing from 
> non-self-contradiction. One thing one learns from some deep mathematical 
> studies is that there are many theories that contradict each other and yet 
> are self-consistent. It has been proven that theories that include 
> arithmetic will almost always have statements that cannot be proven true or 
> false by the theory...
>
>  
>
>
> Imagine reality as analogous to an ocean, and information as the forms 
> that may arise within that sea, the ripples, waves, currents etc. This 
> information is continually interacting and evolving producing the current 
> state of the ocean. That's a good model for reality. Reality is a 
> non-physical ocean of being, in which the information forms representing 
> all the things of the world continually computationally interact to produce 
> the current information state of reality.
>
>
> I like the continuum metaphor but it falls apart if there is no 
> consideration of the means by which strata and divisions occur within it. I 
> am an avowed disciple of Heraclitus and thus like the "Becoming is 
> fundamental" idea, but one needs to more carefully model how the 
> interactions may occur such that one has a decent model of the 
> stratification of forms comes to pass.
>
>  
>
>
> It's really a pretty simple model. You just need to drop the assumption 
> reality is physical and dimensional at the fundamental level. Why should it 
> be?
>
>
> I dropped the idea that reality is physical and dimensional long ago. I 
> learned detailed knowledge of QM and GR... 
>
>  
>
>
> Edgar
>
>
>
> On Monday, January 13, 2014 9:08:53 AM UTC-5, Stephen Paul King wrote:
>
> Dear Edgar,
>
>   Several of us do not understand what you mean by "pure abstract 
> computational information" or "real actuality" and thus cannot evaluate 
> your claims. It would be helpful if you proposed some semi-formal 
> definitions or pointed to similar discussion by other authors. It seems to 
> me that your theory is yet another version of ideal monism and there are 
> quite a few of those floating around.
>
>
> On Mon, Jan 13, 2014 at 7:18 AM, Edgar L. Owen <[email protected]> wrote:
>
>  Liz,
>
> How many times do I have to say it before it's clear? Everything in my 
> model consists of pure abstract computational information running in the 
> real actuality and presence (the logical space) of reality.
>
> There is NO actual physicality whatsoever. As I've said repeatedly, 
> physicality, the material world, is how biological organisms interpret the 
> information world in their mental models, or simulations, of reality.
>
> To understand the theory this must be clearly understood.
>
> Edgar
>
>
>
> On Thursday, January 9, 2014 11:35:47 PM UTC-5, Liz R wrote:
>
> On 10 January 2014 17:19, meekerdb <[email protected]> wrote:
>
>  On 1/9/2014 7:07 PM, Edgar L. Owen wrote:
>  
> No Liz, I told you what it IS. It's the happening in computational space 
> that enables computations to take place since something has to move for 
> computations to occur. All it DOES is provide the processor cycle for 
> computations. 
>
>  You seem to be nit picking...
>
>  Edgar
>
> On Thursday, January 9, 2014 9:56:19 PM UTC-5, Liz R wrote: 
>
> No you spent them telling me what it *does*. I'd like to know what it 
> *is.*
>  
>
> On 10 January 2014 15:54, Edgar L. Owen <[email protected]> wrote:
>
> Common Liz, I just spent the last number of posts telling you and Stephen 
> what it is... Don't make me repeat myself...
> </block
>
> ...

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