On Mon, Apr 29, 2019 at 7:47 AM Bruno Marchal <[email protected]> wrote:

>
> On 26 Apr 2019, at 02:38, Jason Resch <[email protected]> wrote:
>
>
>
> On Tue, Apr 23, 2019 at 9:45 AM Bruno Marchal <[email protected]> wrote:
>
>>
>> On 23 Apr 2019, at 01:24, Jason Resch <[email protected]> wrote:
>>
>>
>>
>> On Tue, Nov 6, 2018 at 3:16 AM Bruno Marchal <[email protected]> wrote:
>>
>>>
>>> On 5 Nov 2018, at 02:56, Martin Abramson <[email protected]>
>>> wrote:
>>>
>>> Consciousness is a program.
>>>
>>>
>>> Consciousness might be related to a program, but is not a program, that
>>> would identify a first person notion with a third person notion, like a
>>> glass of bear and its price.
>>>
>>>
>>>
>>> It explores whatever entity it finds itself within and becomes that
>>> creature's awareness of the world. For humans it becomes the identity or
>>> soul which responds to anything that affects the organism. It can be
>>> uploaded into a data bank but otherwise it dissipates with death.
>>>
>>>
>>>
>>> How? We can attach a soul to a machine, but a machine cannot attach its
>>> soul to any particular computations, only to the infinity of (relative)
>>> computations, and there is at least aleph_zero one, of not a continuum.
>>>
>>> Bruno
>>>
>>>
>>>
>> The above reminded me of this quote from Alan Turing:
>>
>> Personally I think that spirit is really eternally connected with matter
>> but certainly not always by the same kind of body. I did believe it
>> possible for a spirit at death to go to a universe entirely separate from
>> our own, but now I consider that matter and spirit are so connected that
>> this would be a contradiction in terms. It is possible however but unlikely
>> that such universes may exist.
>>         Then as regards the actual connection between spirit and body I
>> consider that the body by reason of being a living body can ``attract´´ and
>> hold on to a ``spirit,´´ whilst the body is alive and awake the two are
>> firmly connected. When the body is asleep I cannot guess what happens but
>> when the body dies the ``mechanism´´ of the body, holding the spirit is
>> gone and the spirit finds a new body sooner or later perhaps immediately.
>>
>>
>>
>> This shows also how much Turing was blinded by its belief in some primary
>> matter. If, he would have understood at once that our consciousness follows
>> the differentiating computations in arithmetic.
>>
>
> True, he did not appear to reach the conclusion regarding the primacy of
> computation, however, is what he says above all that dissimilar from what
> you have said regarding "souls falling" and becoming entangled with matter
> (the material/physical) world?
>
> It appears Turing was a "mechanist" if not a "primitive arithmetical
> mechanistic”.
>
>
> Turing was a “indexical digital mechanist", I agree.
>
> But he was also a naturalist, and as such he was inconsistent on this. You
> can’t have both mechanism and naturalism/materialism/physicalism.
>
>
>
>
>
>
>
>>
>> Emil Post eventually got the immateriality”, but change its mind after
>> reading … Turing.
>>
>>
> I am interested in learning more about what Emil Post said on
> immateriality. Do you recall the reference?
>
>
>
> Yes, it is his famous “anticipation”, that you can find in Martin Davis’s
> book “The undecidable” (now at Dover, with all key original papers (except
> for the important contribution of Tarski-Mostowki and Robinson, which is
> another thin Dover book). Precisely:
>
> “Absolutely Unsolvable Problems and Relatively Undecidable propositions,
> Account of an Anticipation”.
>
> Published by Martin Davis in the book “The Undecidable”. Dover 1993,
> (First edition: Raven Press, 1965).
>
> Martin Davis wrote : <<The paper was submitted by Post to a Mathematical
> Journal in 1941 and was rejected. Certainly the speculative (not to say
> metaphysical) “Appendix” is not what one ordinarily expects to find in a
> mathematics paper. So it appears in print for the first time in this
> anthology>>.
>
>
>
Thank you! I have ordered a copy of Davis's book.

Jason



>
>
>
>
>
>> With mechanism, it is simpler to not assume bodies and primitively
>> material bodies unless we get some evidences for them. Yet, until now, the
>> evidences gathered from the observation of nature confirms mechanism, and
>> refute physicalism. For anyone remembering dreams, seeing is not a valid
>> way to attribute any ontological existence, others than a subject, which we
>> already have in arithmetic.
>>
>
> This seems to be the normal pattern in human science.  It was 40-50 years
> between QM and the serious consideration of relative state.  Likewise the
> computational theory of mind began in the 1950s and 1960s, and it wasn't
> until your work that the consequences of this idea, when taken seriously,
> were fully appreciated.
>
>
> Thanks for telling this.
>
>
> Perhaps there are times it takes a new generation growing up with the
> problems uncovered by the previous generation, to make significant leaps.
>
>
> Yes, we perish if we don’t publish, but publishing does not make you
> immune to perishing, especially if the finding does not fit the mentality
> of your epoch, and changing the mentality can take time, even millennia.
> It is normal. Sad, but normal.
>
> Bruno
>
>
>
>
> Jason
>
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