On Aug 17, 2011, at 11:25 AM, Arlo Bensinger wrote:

> [Marsha]
> Yes, but Ms. Albahari's investigation is whether the 'sense of self' does, in 
> fact, reflect a real 'self'. A far more important investigation consider that 
> RMP rejects an autonomous self.
> 
> [Arlo]
> You keep repeating this, Marsha, and I don't know why. I am not interested in 
> the "real/illusion" dichotomy of existential existence. I am interested in 
> how these patterns provide value within a MOQ. And within a MOQ there are no 
> existents/illusions, there are only patterns of value.

Marsha:
I included the Ms. Albahari reference only because you mistakenly labeled Ian's 
comments as mine.  I added my comment to which Ian had posted his reply to 
supply context. 


> [Arlo]
> "Illusions" only appear in response to holding something as being 
> existentially real. For example, the intellectual pattern of value called 
> "free will" fosters the belief that the "self" is an existential existant. 
> This is an illusion created by this pattern.

Okay.  The MoQ uses the term static quality, while Buddhism calls it 
conventional reality.  In both 'free will' is based is provisional.  

> [Arlo]
> Yes, Pirsig (and I) reject "autonomous selves", but this is just another way 
> of saying "rejects S/O". Okay. Done. So the "self" is not an autonomous agent 
> (as it is within S/O), but it IS a pattern of value.

Marsha:
Good for you.  I want to go deeper that an intellectual acknowledgement.  





Marsha 
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