Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Bruno Marchal


On 28 Mar 2013, at 18:58, meekerdb wrote:


On 3/28/2013 7:52 AM, Bruno Marchal wrote:


And if we decide the Mars Rover is conscious, can any test prove  
us wrong?


Yes. But it is longer to explain than for comp. Strong AI is  
refutable in a weaker sense than comp. The refutation here are  
indirect and based on the acceptance of the classical tgeory of  
knowledge, that is S4 (not necessarily Theaetetus).


Is there an explanation in one of your papers?


It is in the second part of sane04 (the machine's interview). I will  
explain this on FOAR, and I have sketched the explanation here from  
time to time. But I use the stronger comp, not strong AI. It is  
sketched in most of my english papers.


Bruno






Brent

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Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Bruno Marchal


On 28 Mar 2013, at 18:59, meekerdb wrote:


On 3/28/2013 7:52 AM, Bruno Marchal wrote:
Intelligence, in my opinion is rather easy too. It is a question of  
abstract thermodynamic, intelligence is when you get enough heat  
while young, something like that. It is close to courage, and it is  
what make competence possible.


??



Competence is the most difficult, as they are distributed on  
transfinite  lattice of incomparable degrees. Some can ask for  
necessary long work, and can have negative feedback on intelligence.


That sounds like a quibble.  Intelligence is usually just thought of  
as the the ability to learn competence over a very general domain.


That's why I think that intelligence is simple, almost a mental  
attitude, more akin to courage and humility, than anything else.
Competence asks for gift or work, and can often lead to the feeling  
that we are more intelligent than others, which is the first basic  
symptom of stupidity.


Bruno



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Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Quentin Anciaux
2013/3/29 Bruno Marchal marc...@ulb.ac.be


 On 28 Mar 2013, at 18:59, meekerdb wrote:

  On 3/28/2013 7:52 AM, Bruno Marchal wrote:

 Intelligence, in my opinion is rather easy too. It is a question of
 abstract thermodynamic, intelligence is when you get enough heat while
 young, something like that. It is close to courage, and it is what make
 competence possible.


 ??


 Competence is the most difficult, as they are distributed on transfinite
  lattice of incomparable degrees. Some can ask for necessary long work, and
 can have negative feedback on intelligence.


 That sounds like a quibble.  Intelligence is usually just thought of as
 the the ability to learn competence over a very general domain.


 That's why I think that intelligence is simple, almost a mental attitude,
 more akin to courage and humility, than anything else.
 Competence asks for gift or work, and can often lead to the feeling that
 we are more intelligent than others, which is the first basic symptom of
 stupidity.


That sounds more and more 1984ish... War is peace. Freedom is slavery.
Ignorance is strength and now more intelligent is stupid.

Quentin


 Bruno



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Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Bruno Marchal


On 28 Mar 2013, at 19:01, Richard Ruquist wrote:

On Thu, Mar 28, 2013 at 1:37 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 28 Mar 2013, at 16:08, Richard Ruquist wrote:

On Thu, Mar 28, 2013 at 10:52 AM, Bruno Marchal  
marc...@ulb.ac.be wrote:



On 26 Mar 2013, at 18:19, meekerdb wrote:

On 3/26/2013 4:21 AM, Bruno Marchal wrote:

I can explain why if a machine can have experience and enough
reflexivity,
then the machine can already understand that she cannot justify
rationally
the presence of its experience. No machine, nor us, can ever see  
how that

could be true. It *is* in the range of the non communicable.

If some aliens decide that we are not conscious, we will not find  
any

test
to prove them wrong.


And if we decide the Mars Rover is conscious, can any test prove us
wrong?


Yes. But it is longer to explain than for comp. Strong AI is  
refutable in

a
weaker sense than comp. The refutation here are indirect and  
based on the

acceptance of the classical tgeory of knowledge, that is S4 (not
necessarily
Theaetetus).



Or if Craig decides an atom is conscious, can any test prove him  
wrong?



A person can be conscious. What would it mean that an atom is  
conscious?

What is an atom?




Davies suggests that the threshold for consciousness based on the
Lloyd limit is the complexity of the human cell.



In which physics?


Holographic (Bekenstein bound) physics of 10^120 bits (the Lloyd  
limit)



If he assumes comp, he must derive that physics first, to
get a valid consequences.


Davies does not assume comp. I thought I did in my paper.


BTW I don't see the use of comp in your paper.


I certainly discuss physics derived from comp in my paper
(http://vixra.org/abs/1303.0194) while leaving out all the math
details.
ie. CY manifolds-math-mind/physics- matter

Could you expand when you have time how I do not use comp?


If you study sane04, you should easily be convinced by yourself. It is  
more like:


Numbers = machine's mind-psychology/theology = physics





What I do is to place resource limits on comp
(10^120 bits for the universe and perhaps 10^1000 for the Metaverse).
Is that perhaps what you refer to?


Which means that you assume a notion of physical resource at the  
start, but this can't work.

That is what I explain on this list since a long time.






Or is it the conjecture that CY manifolds are the comp machine,


That might be correct. In that case the CY should be derived from the  
intelligible matter hypostases.





one for the universe and another for the metaverse?
Thanks for reading the paper.


Unfortunately I am not so knowledgeable in string theory. It is  
interesting, but assuming it might hide the distinction quanta/qualia.  
It is still physics, and that's the problem here, somehow.


Best,

Bruno





Richard



Now, I can accept that human cells have already some consciousness.  
Even
bacteria. I dunno but I am open to the idea. Bacteria have already  
full
Turing universality, and exploit it in complex genetic regulation  
control.


Comp is open with a strict Moore law: the number of angels (or bit
processing) that you can put at the top of a needle might be  
unbounded. Like
Feynman said, there is room in the bottom. But we might have  
insuperable
read and write problems. There might be computer in which we can  
upload our

minds, but never came back.

Bruno










Which I think is John Clark's point: Consciousness is easy.   
Intelligence

is
hard.



Consciousness might be more easy than intelligence, and certainly  
than
matter. Consciousness is easy with UDA,  when you get the  
difference

between
both G and G*, and between Bp, Bp  p, Bp  Dt, etc. (AUDA).

Matter is more difficult. Today we have only the propositional
observable.

Intelligence, in my opinion is rather easy too. It is a question of
abstract thermodynamic, intelligence is when you get enough  
heat while
young, something like that. It is close to courage, and it is  
what make

competence possible.

Competence is the most difficult, as they are distributed on  
transfinite
lattice of incomparable degrees. Some can ask for necessary long  
work,

and
can have negative feedback on intelligence.

Bruno






Brent

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Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Bruno Marchal


On 28 Mar 2013, at 20:15, Craig Weinberg wrote:




On Thursday, March 28, 2013 10:41:22 AM UTC-4, Bruno Marchal wrote:

On 26 Mar 2013, at 17:53, Craig Weinberg wrote:




On Tuesday, March 26, 2013 10:13:09 AM UTC-4, Bruno Marchal wrote:

On 26 Mar 2013, at 13:35, Craig Weinberg wrote:

It is if you assume photons bouncing back and forth.

unlike a universal
number. The fixed point of the two mirrors needs infinities of
reflexions, but the machine self-reference needs only two
diagonalizations. As I said, you must study those things and convince
yourself.

It sounds like a dodge to me. Fundamental truths seem like they are  
always conceptually simple. I can teach someone the principle of  
binary math in two minutes without them having to learn to build a  
computer from scratch. You don't have to learn to use Maxwell's  
equations to be convinced that electromagnetism involves wave  
properties.



?

I can explain diagonalization in two minutes. If this can help.

What would help more is to explain how diagonalization contributes  
to a computation being an experienced awareness rather than an  
unconscious outcome.


Diagonalization shows that a machine can refer to itself in many  
sense, which are equivalent in god's eyes, but completely different  
in the machine's eyes, and some of those self-reference verify  
accepted axioms for knowledge, observable, etc.















 or a cartoon of a lion talking about itself into some kind of
 subjective experience for the cartoon, or cartoon-ness, or lion-
 ness, or talking-ness. Self-reference has no significance unless we
 assume that the self already has awareness.

Hmm... I am open to that assumption, but usually I prefer to add the
universality assumption too.




 If I say 'these words refer to themselves', or rig up a camera to
 point at a screen displaying the output of Tupper's Self- 
Referential

 formula, I still have nothing but a camera, a screen and some
 meaningless graphics. This assumption pulls qualia out of thin air,
 ignores the pathetic fallacy completely, and conflates all
 territories with maps.

On the contrary, we get a rich and complex theory of qualia, even a
testable one, as we get the quanta too, and so can compare with
nature. Please, don't oversimplify something that you have not  
studied.


How can there be a such thing as a theory of qualia? Qualia is  
precisely that which theory cannot access in any way.


Yes, that is one the main axiom for qualia. Not only you have a  
theory, but you share it with me.


How do you know it is a main axiom for qualia?


It is not someything I can know. It was just something we are agreeing  
on, so that your point made my points, and refute the idea that you  
can use it as a tool for invalidating comp.





It's like saying that the important thing about the Moon is that we  
can't swim there. The fact that I understand that the Moon is not in  
the ocean doesn't mean I can take credit for figuring out the Moon.  
To me it shows the confirmation bias of the approach. You are  
looking at reality from the start as if it were a kind of theory,


I bet I can find a theory, indeed. But this does not mean that  
anything about machine can be made into a theory.





so that this detail about qualia being non-theoretical has inflated  
significance.


It is important indeed, but of course it is not use here as an  
argument for comp, only as showing that you can't use the absence of a  
theory as an argument against comp, because computer science explains  
that absence of theory, and the presence of useful meta-theory.






If you were a shoemaker, the important thing about diamonds might be  
that they aren't shoes.


Lol.

























 I might find it convenient to invent an entirely new spectrum of
 colors to keep track of my file folders, but that doesn't mean
 that this new spectrum can just be 'developed' out of thin air.

 You must not ask a machine something that you can't do yourself,  
to

 compare it to yourself.

 But if you are saying that a machine can come up with a new format
 by virtue of its self reference, then that is what I assume Comp
 says is the origination of color.

 Qualia obeys laws.

 Qualia makes laws. Laws are nothing except the interaction of  
qualia

 on multiple nested scales.

That's much too vague.

Vague is ok if it is accurate too.


Too vague leads to empty accuracy. It is accurate because we don't  
understand.



Or it could be that we understand that the reality can only be  
accurately described in vague terms - the reality itself is vague,  
hence it has flexibility to create the derived experiences of  
precision.


It is exactly the justification of letting people lacking rigor in  
philosophy, theology, etc.
By making the non-understanding intrinsic, you can jutisfy all the  
possible wishful thinking, and introduce all the arbitrariness you want.


Now, if reality is vague, I could likewise use that to doubt even more  

Re: Any human who has played a bit of Arimaa can beat a computer hands down.

2013-03-29 Thread Bruno Marchal


On 28 Mar 2013, at 20:36, Craig Weinberg wrote:




On Thursday, March 28, 2013 1:29:19 PM UTC-4, Bruno Marchal wrote:

On 28 Mar 2013, at 13:23, Craig Weinberg wrote:


Strong AI may not really want to understand consciousness


This is a rhetorical trick. You put intention in the mind of others.  
You can't do that.


You can say something like,: I read some strong AI proponents and  
they dismiss consciousness, ..., and cite them, but you can't make  
affirmative statement on a large class of people.


That's interesting because it seems like you make statements about  
large classes of UMs frequently. You say that they have no answers  
on the deep questions, or that they don't see themselves as  
machines. What if Strong AI is a program...a meme or spandrel?


What if the soul is in the air, and that each time you cut your hair  
you become a zombie?








You are coherent because you search a physical theory of  
consciousness, and that is indeed incompatible with comp.


I don't seek a physical theory of consciousness exactly, I more seek  
a sensory-motive theory of physics.


I will wait for serious progresses.







But your argument against comp are invalid, beg the questions, and  
contains numerous trick like above. Be more careful please.


That sounds like another 'magician's dismissal' to me. I beg no more  
question than comp does.


You miss the key point. There is no begging when making clear what you  
assume. You can assume comp, as you can assume non-comp. But you do  
something quite different; you pretend that comp is false. So we ask  
for an argument, and there you beg the question, by using all the time  
that comp must be false in your argument, and that is begging the  
question.






I have no tricks or invalid arguments that I know of, and I don't  
see that I am being careless at all.


Which means probably that you should learn a bit of argumentation, to  
be frank. Or just assume your theory and be cautious on the theory of  
other people.


Bruno







Craig


Bruno



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Re: My estimation of Daniel Dennett continues to improve

2013-03-29 Thread Craig Weinberg


On Friday, March 29, 2013 3:43:09 AM UTC-4, Quentin Anciaux wrote:



 2013/3/29 John Clark johnk...@gmail.com javascript:



 On Tue, Mar 26, 2013 at 1:55 PM, meekerdb meek...@verizon.netjavascript:
  wrote:

  I exercise my free will when I make a choice without being coerced. 


  If you alter your path to avoid walking face first into a brick wall 
 has the wall coerced you to do so, or more precisely have the photons that 
 entered your eye indicating the presents of the wall caused you to do so? 
 If you wish to jump over a mountain has gravity coerced you to stay where 
 you are?
  
   No, I think coercion is influence by another's will 


 So if somebody else prevents me from doing what I want then I lack free 
 will,


 No, you just lack the ability to exercise it.


Right, or you could say that you have the ability as a private sense, but 
your ability is frustrated from being realized publicly. Maybe someone else 
really isn't preventing you from doing what you want, but you just feel 
insecure and worry that they could. In that case your sensitivity is 
frustrating your will in a different way, privately undermining it so that 
the motivation is diminished.

Then there's paralysis or locked in syndrome, where your free will could be 
very strong privately but you have no access to realize the motive affect 
into motor effect. This, as opposed to being in a coma, where someone could 
even hold a burning candle under your skin and you will have no sensory 
affect that feels strong enough alarm you, even though a brain scan shows 
that you are detecting this painful stimulation.

All kinds of variations are common. I brought up the idea of control in 
another thread - what is self control? What is letting yourself go? Why 
can Val Kilmer let himself go but everything that Val Kilmer's body and 
brain are made of cannot choose to relax into entropy voluntarily.

Craig


 

 but if anything else prevents me I still have it;


 Same thing, except that even if you would decide freely to pass through a 
 mountain like it was water you wouldn't be able to, on the contrary if you 
 wanted freely to do something but someone coerced you not to, the only 
 thing preventing you from doing it is the other person, not a physicial 
 impossibility. You can't freely decide that a square is a circle.
  

 thus we are entirely dependent not on ourselves but on other people for 
 free will 


 I know you like showing how smart you are, but reading that just make you 
 look dumb.

 Quentin
  

 to be meaningful, and on a desert island a man with free will would act 
 and feel exactly like a man without free will. 


Says who? Some men eat coconuts, some try to catch fish, some jump out of a 
palm tree hoping to end it all. Free will is intentionally favoring some 
set of sensory preferences and using them to guide your motives. The 
intention to favor them is already a motive which is private, but as an 
animal with voluntary control over some of its muscles, i.e. a nervous 
system embedded in a muscular-skeletal system, so our relatively private 
intention is amplified into more public facing motives of our body. It's a 
two level, two stage realization because of the neural nesting, although 
from the perspective of the total organism (which means longer units of 
time relative to cellular and molecular time) all of the levels are united 
and simultaneous. Perceptual relativity hinges on the localization of 
frequency rates of experience.

Craig
 


   John K Clark


  

  

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Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Craig Weinberg


On Friday, March 29, 2013 6:21:59 AM UTC-4, Bruno Marchal wrote:


 On 28 Mar 2013, at 20:15, Craig Weinberg wrote:



 On Thursday, March 28, 2013 10:41:22 AM UTC-4, Bruno Marchal wrote:


 On 26 Mar 2013, at 17:53, Craig Weinberg wrote:



 On Tuesday, March 26, 2013 10:13:09 AM UTC-4, Bruno Marchal wrote:


 On 26 Mar 2013, at 13:35, Craig Weinberg wrote: 

 It is if you assume photons bouncing back and forth.
  

 unlike a universal   
 number. The fixed point of the two mirrors needs infinities of   
 reflexions, but the machine self-reference needs only two   
 diagonalizations. As I said, you must study those things and convince   
 yourself. 

 It sounds like a dodge to me. Fundamental truths seem like they are 
 always conceptually simple. I can teach someone the principle of binary 
 math in two minutes without them having to learn to build a computer from 
 scratch. You don't have to learn to use Maxwell's equations to be convinced 
 that electromagnetism involves wave properties.



 ?

 I can explain diagonalization in two minutes. If this can help.


 What would help more is to explain how diagonalization contributes to a 
 computation being an experienced awareness rather than an unconscious 
 outcome.


 Diagonalization shows that a machine can refer to itself in many sense, 
 which are equivalent in god's eyes, but completely different in the 
 machine's eyes, and some of those self-reference verify accepted axioms for 
 knowledge, observable, etc. 


How do you know that it  intentionally refers to itself rather than 
unconsciously reflecting another view of itself? If my car's wheel is out 
of alignment, the tire tracks might show that the car is pulling to the 
right and is being constantly corrected. That entire pattern is merely a 
symptom of the overall machine - the tracks themselves are not referring or 
inferring any intelligence back to the car, and the car does not use its 
tracks to realign itself. It is we who do the inferring and referring.





  








  or a cartoon of a lion talking about itself into some kind of   
  subjective experience for the cartoon, or cartoon-ness, or lion- 
  ness, or talking-ness. Self-reference has no significance unless we   
  assume that the self already has awareness. 

 Hmm... I am open to that assumption, but usually I prefer to add the   
 universality assumption too. 




  If I say 'these words refer to themselves', or rig up a camera to   
  point at a screen displaying the output of Tupper's Self-Referential   
  formula, I still have nothing but a camera, a screen and some   
  meaningless graphics. This assumption pulls qualia out of thin air,   
  ignores the pathetic fallacy completely, and conflates all   
  territories with maps. 

 On the contrary, we get a rich and complex theory of qualia, even a   
 testable one, as we get the quanta too, and so can compare with   
 nature. Please, don't oversimplify something that you have not studied. 


 How can there be a such thing as a theory of qualia? Qualia is precisely 
 that which theory cannot access in any way.


 Yes, that is one the main axiom for qualia. Not only you have a theory, 
 but you share it with me.


 How do you know it is a main axiom for qualia? 


 It is not someything I can know. It was just something we are agreeing on, 
 so that your point made my points, and refute the idea that you can use it 
 as a tool for invalidating comp.


I agree that it is an important axiom, but only to discern qualia from 
quanta. It doesn't explain qualia itself or justify its existence (or 
insistence) in particular.
 




 It's like saying that the important thing about the Moon is that we can't 
 swim there. The fact that I understand that the Moon is not in the ocean 
 doesn't mean I can take credit for figuring out the Moon. To me it shows 
 the confirmation bias of the approach. You are looking at reality from the 
 start as if it were a kind of theory, 


 I bet I can find a theory, indeed. But this does not mean that anything 
 about machine can be made into a theory.


Sure, I'm not denying that it is true that we can't swim to the Moon, or 
that this theory could not be part of a larger theory, but the theory still 
doesn't produce a theory justifying the Moon.
 





 so that this detail about qualia being non-theoretical has inflated 
 significance. 


 It is important indeed, but of course it is not use here as an argument 
 for comp, only as showing that you can't use the absence of a theory as an 
 argument against comp, because computer science explains that absence of 
 theory, and the presence of useful meta-theory.


The meta-theory may be useful, but does it call for qualia in particular, 
rather than just an X which serves the functions of non-communicability?
 






 If you were a shoemaker, the important thing about diamonds might be that 
 they aren't shoes.


 Lol.





  




  





  
  
  
  
  
  
  
  
  
  I might find it convenient to 

Re: Any human who has played a bit of Arimaa can beat a computer hands down.

2013-03-29 Thread Craig Weinberg


On Friday, March 29, 2013 6:28:02 AM UTC-4, Bruno Marchal wrote:


 On 28 Mar 2013, at 20:36, Craig Weinberg wrote:



 On Thursday, March 28, 2013 1:29:19 PM UTC-4, Bruno Marchal wrote:


 On 28 Mar 2013, at 13:23, Craig Weinberg wrote:

 Strong AI may not really want to understand consciousness


 This is a rhetorical trick. You put intention in the mind of others. You 
 can't do that. 

 You can say something like,: I read some strong AI proponents and they 
 dismiss consciousness, ..., and cite them, but you can't make affirmative 
 statement on a large class of people.


 That's interesting because it seems like you make statements about large 
 classes of UMs frequently. You say that they have no answers on the deep 
 questions, or that they don't see themselves as machines. What if Strong AI 
 is a program...a meme or spandrel?


 What if the soul is in the air, and that each time you cut your hair you 
 become a zombie? 


Then people would avoid cutting their hair I would imagine. Unless they 
were suffering. But seriously, what makes you think that Strong AI is not 
itself a rogue machine, implanted in minds to satisfy some purely 
quantitative inevitability?
 







 You are coherent because you search a physical theory of consciousness, 
 and that is indeed incompatible with comp.


 I don't seek a physical theory of consciousness exactly, I more seek a 
 sensory-motive theory of physics.


 I will wait for serious progresses.




  


 But your argument against comp are invalid, beg the questions, and 
 contains numerous trick like above. Be more careful please.


 That sounds like another 'magician's dismissal' to me. I beg no more 
 question than comp does.


 You miss the key point. There is no begging when making clear what you 
 assume. You can assume comp, as you can assume non-comp. But you do 
 something quite different; you pretend that comp is false. So we ask for an 
 argument, and there you beg the question, by using all the time that comp 
 must be false in your argument, and that is begging the question.


Comp is false not because I want it to be or assume it is, but because I 
understand that experience through time can be the only fundamental 
principle, and bodies across space is derived. I have laid out these 
reasons for this many times - how easy it is to succumb to the pathetic 
fallacy, how unlikely it is for experience to have any possible utility for 
arithmetic, how absent any sign of personality is in machines, how we can 
easily demonstrate information processing without particular qualia 
arising, etc. These are just off the top of my head. Anywhere you look in 
reality you can find huge gaping holes in Comp's assumptions if you choose 
to look, but you aren't going to see them if you are only listening to the 
echo chamber of Comp itself. Indeed, if we limit ourselves to only 
mathematical logic to look at mathematical logic, we are not going to 
notice that the entire universe of presentation is missing. Comp has a 
presentation problem, and it is not going to go away.






 I have no tricks or invalid arguments that I know of, and I don't see that 
 I am being careless at all.


 Which means probably that you should learn a bit of argumentation, to be 
 frank. Or just assume your theory and be cautious on the theory of other 
 people. 


I'm only interested in uncovering the truth about consciousness. What other 
people think and do is none of my business.

Craig
 


 Bruno






 Craig 


 Bruno



 http://iridia.ulb.ac.be/~marchal/




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Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Craig Weinberg


On Friday, March 29, 2013 5:41:19 AM UTC-4, Bruno Marchal wrote:


 On 28 Mar 2013, at 18:59, meekerdb wrote: 

  On 3/28/2013 7:52 AM, Bruno Marchal wrote: 
  Intelligence, in my opinion is rather easy too. It is a question of   
  abstract thermodynamic, intelligence is when you get enough heat   
  while young, something like that. It is close to courage, and it is   
  what make competence possible. 
  
  ?? 
  
  
  Competence is the most difficult, as they are distributed on   
  transfinite  lattice of incomparable degrees. Some can ask for   
  necessary long work, and can have negative feedback on intelligence. 
  
  That sounds like a quibble.  Intelligence is usually just thought of   
  as the the ability to learn competence over a very general domain. 


Intelligence is an ability to learn and become competent, but more 
importantly to understand and discern. Intelligence is the cognitive-level 
modality of sensitivity. 

intelligence (n.)
late 14c., faculty of understanding, from Old French intelligence 
(12c.), from Latin intelligentia, intellegentia understanding, power of 
discerning; art, skill, taste, from intelligentem (nominative intelligens) 
discerning, present participle of intelligere to understand, 
comprehend, from inter- between (see inter-) + legere choose, pick out, 
read 
 


 That's why I think that intelligence is simple, almost a mental   
 attitude, more akin to courage and humility, than anything else. 
 Competence asks for gift or work, and can often lead to the feeling   
 that we are more intelligent than others, which is the first basic   
 symptom of stupidity. 


I don't know that feeling more intelligent than others means you are 
stupid, maybe just vain. If taken literally, how could anyone become more 
intelligent than anyone else if as soon as they are intelligent enough to 
realize it, that made them stupid?

Craig


 Bruno 



 http://iridia.ulb.ac.be/~marchal/ 





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Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Bruno Marchal


On 29 Mar 2013, at 10:44, Quentin Anciaux wrote:




2013/3/29 Bruno Marchal marc...@ulb.ac.be

On 28 Mar 2013, at 18:59, meekerdb wrote:

On 3/28/2013 7:52 AM, Bruno Marchal wrote:
Intelligence, in my opinion is rather easy too. It is a question of  
abstract thermodynamic, intelligence is when you get enough heat  
while young, something like that. It is close to courage, and it is  
what make competence possible.


??


Competence is the most difficult, as they are distributed on  
transfinite  lattice of incomparable degrees. Some can ask for  
necessary long work, and can have negative feedback on intelligence.


That sounds like a quibble.  Intelligence is usually just thought of  
as the the ability to learn competence over a very general domain.


That's why I think that intelligence is simple, almost a mental  
attitude, more akin to courage and humility, than anything else.
Competence asks for gift or work, and can often lead to the feeling  
that we are more intelligent than others, which is the first basic  
symptom of stupidity.



That sounds more and more 1984ish... War is peace.


?




Freedom is slavery.


?




Ignorance is strength


I never said that.

I say that awareness of our ignorance is strength. It participates to  
our intelligence.







and now more intelligent is stupid.



That's a contradiction and is not what I said. I said that competence,  
or expertise, can have, and often have, a negative feedback on  
intelligence. Someone quoted Feynman saying that Science is the  
belief in the ignorance of experts. That's deeply Löbian, if I can say.


I distinguish intelligence from competence. Competence can be  
evaluated, measured, relatively compared, trained, ... but  
intelligence is like free will and consciousness:  it can be hoped for  
oneself and others, but it is not measurable, and it corresponds to a  
state of mind. It is more like an attitude, close to modesty but also  
courage, as it is what makes it possible for persons to recognize  
their own mistake. I think that intelligence is a protagorean  
virtue: like consistency it obeys [] x - ~x.


Bruno






Quentin

Bruno



http://iridia.ulb.ac.be/~marchal/




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Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Craig Weinberg


On Friday, March 29, 2013 10:47:09 AM UTC-4, Bruno Marchal wrote:


 On 29 Mar 2013, at 10:44, Quentin Anciaux wrote:



 2013/3/29 Bruno Marchal mar...@ulb.ac.be javascript:


 On 28 Mar 2013, at 18:59, meekerdb wrote:

  On 3/28/2013 7:52 AM, Bruno Marchal wrote:

 Intelligence, in my opinion is rather easy too. It is a question of 
 abstract thermodynamic, intelligence is when you get enough heat while 
 young, something like that. It is close to courage, and it is what make 
 competence possible.


 ??

  
 Competence is the most difficult, as they are distributed on 
 transfinite  lattice of incomparable degrees. Some can ask for necessary 
 long work, and can have negative feedback on intelligence.


 That sounds like a quibble.  Intelligence is usually just thought of as 
 the the ability to learn competence over a very general domain.


 That's why I think that intelligence is simple, almost a mental attitude, 
 more akin to courage and humility, than anything else.
 Competence asks for gift or work, and can often lead to the feeling that 
 we are more intelligent than others, which is the first basic symptom of 
 stupidity.


 That sounds more and more 1984ish... War is peace. 


 ?



 Freedom is slavery.


 ?



 Ignorance is strength 


 I never said that.

 I say that awareness of our ignorance is strength. It participates to our 
 intelligence.


That is true only if our intelligence is grounded in something which 
transcends its own ignorance...otherwise awareness of our own ignorance is 
just another layer of ignorance. This carries over to simulation - the 
ability to discern one thing as more real than another is meaningless 
unless our sense of realism is grounded in something beyond simulation. 
Patterns don't care about patterns, or to quote Deleuze - “Representation 
fails to capture the affirmed world of difference. Representation has only 
a single center, a unique and receding perspective, and in the consequence 
a false depth. It mediates everything, but mobilizes and moves nothing.

Craig
 






 and now more intelligent is stupid.



 That's a contradiction and is not what I said. I said that competence, or 
 expertise, can have, and often have, a negative feedback on intelligence. 
 Someone quoted Feynman saying that *Science* is the belief in the 
 ignorance of *experts*. That's deeply Löbian, if I can say.

 I distinguish intelligence from competence. Competence can be evaluated, 
 measured, relatively compared, trained, ... but intelligence is like free 
 will and consciousness:  it can be hoped for oneself and others, but it is 
 not measurable, and it corresponds to a state of mind. It is more like an 
 attitude, close to modesty but also courage, as it is what makes it 
 possible for persons to recognize their own mistake. I think that 
 intelligence is a protagorean virtue: like consistency it obeys [] x - 
 ~x.

 Bruno





 Quentin
  

 Bruno



 http://iridia.ulb.ac.be/~**marchal/ http://iridia.ulb.ac.be/~marchal/




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Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Quentin Anciaux
2013/3/29 Bruno Marchal marc...@ulb.ac.be


 On 29 Mar 2013, at 10:44, Quentin Anciaux wrote:



 2013/3/29 Bruno Marchal marc...@ulb.ac.be


 On 28 Mar 2013, at 18:59, meekerdb wrote:

  On 3/28/2013 7:52 AM, Bruno Marchal wrote:

 Intelligence, in my opinion is rather easy too. It is a question of
 abstract thermodynamic, intelligence is when you get enough heat while
 young, something like that. It is close to courage, and it is what make
 competence possible.


 ??


 Competence is the most difficult, as they are distributed on
 transfinite  lattice of incomparable degrees. Some can ask for necessary
 long work, and can have negative feedback on intelligence.


 That sounds like a quibble.  Intelligence is usually just thought of as
 the the ability to learn competence over a very general domain.


 That's why I think that intelligence is simple, almost a mental attitude,
 more akin to courage and humility, than anything else.
 Competence asks for gift or work, and can often lead to the feeling that
 we are more intelligent than others, which is the first basic symptom of
 stupidity.


 That sounds more and more 1984ish... War is peace.


 ?



 Freedom is slavery.


 ?



 Ignorance is strength


 I never said that.


Never read George Orwell 1984 ? I just said that what you wrote sounds like
that.


 I say that awareness of our ignorance is strength. It participates to our
 intelligence.





 and now more intelligent is stupid.



 That's a contradiction and is not what I said.


Well I quote to the feeling that we are more intelligent than others,
which is the first basic symptom of stupidity., that means if someone
feels he is more intelligent than other he is in fact stupid, if that's not
novlang nothing is...

Quentin


 I said that competence, or expertise, can have, and often have, a negative
 feedback on intelligence. Someone quoted Feynman saying that *Science* is
 the belief in the ignorance of *experts*. That's deeply Löbian, if I can
 say.

 I distinguish intelligence from competence. Competence can be evaluated,
 measured, relatively compared, trained, ... but intelligence is like free
 will and consciousness:  it can be hoped for oneself and others, but it is
 not measurable, and it corresponds to a state of mind. It is more like an
 attitude, close to modesty but also courage, as it is what makes it
 possible for persons to recognize their own mistake. I think that
 intelligence is a protagorean virtue: like consistency it obeys [] x -
 ~x.

 Bruno





 Quentin


 Bruno



 http://iridia.ulb.ac.be/~**marchal/ http://iridia.ulb.ac.be/~marchal/




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Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Bruno Marchal


On 29 Mar 2013, at 16:04, Quentin Anciaux wrote:




2013/3/29 Bruno Marchal marc...@ulb.ac.be

On 29 Mar 2013, at 10:44, Quentin Anciaux wrote:




2013/3/29 Bruno Marchal marc...@ulb.ac.be

On 28 Mar 2013, at 18:59, meekerdb wrote:

On 3/28/2013 7:52 AM, Bruno Marchal wrote:
Intelligence, in my opinion is rather easy too. It is a question of  
abstract thermodynamic, intelligence is when you get enough heat  
while young, something like that. It is close to courage, and it is  
what make competence possible.


??


Competence is the most difficult, as they are distributed on  
transfinite  lattice of incomparable degrees. Some can ask for  
necessary long work, and can have negative feedback on intelligence.


That sounds like a quibble.  Intelligence is usually just thought  
of as the the ability to learn competence over a very general domain.


That's why I think that intelligence is simple, almost a mental  
attitude, more akin to courage and humility, than anything else.
Competence asks for gift or work, and can often lead to the feeling  
that we are more intelligent than others, which is the first basic  
symptom of stupidity.



That sounds more and more 1984ish... War is peace.


?




Freedom is slavery.


?




Ignorance is strength


I never said that.

Never read George Orwell 1984 ? I just said that what you wrote  
sounds like that.



I read it and love it. Orwell wrote in there that Freedom is the  
right to say 2+2=4.


A deep assertion which reminded me my father telling me that the  
humans does not want to hear the truth, most usually.








I say that awareness of our ignorance is strength. It participates  
to our intelligence.







and now more intelligent is stupid.



That's a contradiction and is not what I said.

Well I quote to the feeling that we are more intelligent than  
others, which is the first basic symptom of stupidity., that means  
if someone feels he is more intelligent than other he is in fact  
stupid, if that's not novlang nothing is...


No it means that to feel oneself intelligent, and worst, to assert it,  
is not intelligent.


This does not make intelligence contradictory. It means that no  
machine can really judge its own, or other intelligence. We can know  
that we are conscious, and we can know and communicate that we are  
competent, but we cannot know that we are intelligent.


Bruno






Quentin

I said that competence, or expertise, can have, and often have, a  
negative feedback on intelligence. Someone quoted Feynman saying  
that Science is the belief in the ignorance of experts. That's  
deeply Löbian, if I can say.


I distinguish intelligence from competence. Competence can be  
evaluated, measured, relatively compared, trained, ... but  
intelligence is like free will and consciousness:  it can be hoped  
for oneself and others, but it is not measurable, and it corresponds  
to a state of mind. It is more like an attitude, close to modesty  
but also courage, as it is what makes it possible for persons to  
recognize their own mistake. I think that intelligence is a  
protagorean virtue: like consistency it obeys [] x - ~x.


Bruno






Quentin

Bruno



http://iridia.ulb.ac.be/~marchal/




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To post to 

Re: Any human who has played a bit of Arimaa can beat a computer hands down.

2013-03-29 Thread John Clark
The game Arinaa was designed by Omar Syed to be difficult for computers to
solve, he invented it to spur the improvement of artificial intelligence
software and so offered a $10,000 prize to the inventor of a software
program that could defeat any human player; however there were some
restrictions on the offer. Syed believes that even now a supercomputer
might be able to defeat any human so he insists that the program be run on
inexpensive off the shelf components. Also the $10,000 prize offer is only
good until 2020 because Syed figures that after that even a cheap home
computer will have supercomputer ability and so writing a champion
Arinaaprogram wouldn't be much of a challenge.

None of this indicates a inherent weakness of computers to me, in fact just
the opposite.

  John K Clark

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A Collection of My Papers on Leibniz, Mind, Synchronicity, and so forth

2013-03-29 Thread Roger Clough

For those wishing to break free from materialism,  

there is a collection of My Papers on Leibniz, Mind, Synchronicity, and so 
forth on

http://team.academia.edu/RogerClough


Dr. Roger Clough NIST (ret.) 3/29/2013 
Coincidences are God's way of remaining anonymous.
- Albert Einstein

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Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Bruno Marchal


On 29 Mar 2013, at 16:02, Craig Weinberg wrote:




On Friday, March 29, 2013 10:47:09 AM UTC-4, Bruno Marchal wrote:

On 29 Mar 2013, at 10:44, Quentin Anciaux wrote:




2013/3/29 Bruno Marchal mar...@ulb.ac.be

On 28 Mar 2013, at 18:59, meekerdb wrote:

On 3/28/2013 7:52 AM, Bruno Marchal wrote:
Intelligence, in my opinion is rather easy too. It is a question of  
abstract thermodynamic, intelligence is when you get enough heat  
while young, something like that. It is close to courage, and it is  
what make competence possible.


??


Competence is the most difficult, as they are distributed on  
transfinite  lattice of incomparable degrees. Some can ask for  
necessary long work, and can have negative feedback on intelligence.


That sounds like a quibble.  Intelligence is usually just thought  
of as the the ability to learn competence over a very general domain.


That's why I think that intelligence is simple, almost a mental  
attitude, more akin to courage and humility, than anything else.
Competence asks for gift or work, and can often lead to the feeling  
that we are more intelligent than others, which is the first basic  
symptom of stupidity.



That sounds more and more 1984ish... War is peace.


?




Freedom is slavery.


?




Ignorance is strength


I never said that.

I say that awareness of our ignorance is strength. It participates  
to our intelligence.


That is true only if our intelligence is grounded in something which  
transcends its own ignorance...


That's what the Löbian machines do, even just by looking inward.  
That's computer science.





otherwise awareness of our own ignorance is just another layer of  
ignorance. This carries over to simulation - the ability to discern  
one thing as more real than another is meaningless unless our sense  
of realism is grounded in something beyond simulation.


Right. The physical reality, with comp, is not simulable. Nor  
consciousness.
But machines can makes possible for some person to manifest themselves  
with some other person, with some non negligible probability.






Patterns don't care about patterns, or to quote Deleuze -  
“Representation fails to capture the affirmed world of difference.  
Representation has only a single center, a unique and receding  
perspective, and in the consequence a false depth. It mediates  
everything, but mobilizes and moves nothing.


That makes sense in comp when describing the machine first person  
perspective.


In some sense we might argue that the first person associated to a  
machine, is not really a machine, after all, nor anything describable  
in any 3p way.


And that is what makes the first person immune for diagonalization,  
making it possible that [] x - x. [] is not a number. Provably so  
with []p = Bp  p.


Comp is not so much I am a machine that I (whatever I am) can  
survive locally with normal probability a digital brain/body  
transplant. What is saved in the process is an immaterial connection  
between some number, some environments or consistent computational- 
continuations, and an infinity of universal numbers.


We are not machines, Craig, we borrow machines (arithmetical  
relations). We are living on the boundaries between the computable and  
the non computable.


Bruno







Craig







and now more intelligent is stupid.



That's a contradiction and is not what I said. I said that  
competence, or expertise, can have, and often have, a negative  
feedback on intelligence. Someone quoted Feynman saying that  
Science is the belief in the ignorance of experts. That's deeply  
Löbian, if I can say.


I distinguish intelligence from competence. Competence can be  
evaluated, measured, relatively compared, trained, ... but  
intelligence is like free will and consciousness:  it can be hoped  
for oneself and others, but it is not measurable, and it corresponds  
to a state of mind. It is more like an attitude, close to modesty  
but also courage, as it is what makes it possible for persons to  
recognize their own mistake. I think that intelligence is a  
protagorean virtue: like consistency it obeys [] x - ~x.


Bruno






Quentin

Bruno



http://iridia.ulb.ac.be/~marchal/




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Re: Any human who has played a bit of Arimaa can beat a computer hands down.

2013-03-29 Thread Craig Weinberg


On Friday, March 29, 2013 1:10:16 PM UTC-4, John Clark wrote:

 The game Arinaa was designed by Omar Syed to be difficult for computers 
 to solve, he invented it to spur the improvement of artificial intelligence 
 software and so offered a $10,000 prize to the inventor of a software 
 program that could defeat any human player; however there were some 
 restrictions on the offer. Syed believes that even now a supercomputer 
 might be able to defeat any human so he insists that the program be run on 
 inexpensive off the shelf components. Also the $10,000 prize offer is only 
 good until 2020 because Syed figures that after that even a cheap home 
 computer will have supercomputer ability and so writing a champion 
 Arinaaprogram wouldn't be much of a challenge.  

 None of this indicates a inherent weakness of computers to me, in fact 
 just the opposite.


It's not about computers being 'weak', just that computation is different 
from consciousness, or more to the point, it is the opposite of 
consciousness. Since any game is inherently pre-defined from quantitative 
axioms, it is not surprising to me that there would be no game which a 
computer could not outperform a human being. So what though? Computers can 
play by the rules, but people can cheat. People can make new rules or 
ignore them. The can pull the plug on computers, or drop junkyard magnets 
on top of them if they want to.

Craig


   John K Clark 








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Re: Any human who has played a bit of Arimaa can beat a computer hands down.

2013-03-29 Thread John Clark
On Fri, Mar 29, 2013 at 3:26 PM, Craig Weinberg whatsons...@gmail.comwrote:

 computation is different from consciousness, or more to the point, it is
 the opposite of consciousness.


Did you learn that from astrology or numerology or by examining the
entrails of a chicken?

 John K Clark

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Re: Any human who has played a bit of Arimaa can beat a computer hands down.

2013-03-29 Thread Craig Weinberg


On Friday, March 29, 2013 8:46:34 PM UTC-4, John Clark wrote:

 On Fri, Mar 29, 2013 at 3:26 PM, Craig Weinberg 
 whats...@gmail.comjavascript:
  wrote:

   computation is different from consciousness, or more to the point, it 
 is the opposite of consciousness.


 Did you learn that from astrology or numerology or by examining the 
 entrails of a chicken?


No, I learned it from listening to intellectual cowards parrot the 
prejudices of their betters.

Craig
 


  John K Clark

  
  

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Re: 'Brain Waves' Challenge Area-Specific View of Brain Activity

2013-03-29 Thread Craig Weinberg


On Friday, March 29, 2013 1:59:44 PM UTC-4, Bruno Marchal wrote:


 On 29 Mar 2013, at 16:02, Craig Weinberg wrote:



 On Friday, March 29, 2013 10:47:09 AM UTC-4, Bruno Marchal wrote:


 On 29 Mar 2013, at 10:44, Quentin Anciaux wrote:



 2013/3/29 Bruno Marchal mar...@ulb.ac.be


 On 28 Mar 2013, at 18:59, meekerdb wrote:

  On 3/28/2013 7:52 AM, Bruno Marchal wrote:

 Intelligence, in my opinion is rather easy too. It is a question of 
 abstract thermodynamic, intelligence is when you get enough heat while 
 young, something like that. It is close to courage, and it is what make 
 competence possible.


 ??

  
 Competence is the most difficult, as they are distributed on 
 transfinite  lattice of incomparable degrees. Some can ask for necessary 
 long work, and can have negative feedback on intelligence.


 That sounds like a quibble.  Intelligence is usually just thought of as 
 the the ability to learn competence over a very general domain.


 That's why I think that intelligence is simple, almost a mental 
 attitude, more akin to courage and humility, than anything else.
 Competence asks for gift or work, and can often lead to the feeling that 
 we are more intelligent than others, which is the first basic symptom of 
 stupidity.


 That sounds more and more 1984ish... War is peace. 


 ?



 Freedom is slavery.


 ?



 Ignorance is strength 


 I never said that.

 I say that awareness of our ignorance is strength. It participates to our 
 intelligence.


 That is true only if our intelligence is grounded in something which 
 transcends its own ignorance...


 That's what the Löbian machines do, even just by looking inward. That's 
 computer science.


They question their ignorance or the question their certainty?
 





 otherwise awareness of our own ignorance is just another layer of 
 ignorance. This carries over to simulation - the ability to discern one 
 thing as more real than another is meaningless unless our sense of realism 
 is grounded in something beyond simulation. 


 Right. The physical reality, with comp, is not simulable. Nor 
 consciousness. 


Then what are we saying yes to the doctor for?
 

 But machines can makes possible for some person to manifest themselves 
 with some other person, with some non negligible probability.


?
 






 Patterns don't care about patterns, or to quote Deleuze - “Representation 
 fails to capture the affirmed world of difference. Representation has only 
 a single center, a unique and receding perspective, and in the consequence 
 a false depth. It mediates everything, but mobilizes and moves nothing.


 That makes sense in comp when describing the machine first person 
 perspective. 


How is it different in a third person perspective? How do computations 
discern between hypothesis and mobilization, or more importantly, how do 
they move anything?
 


 In some sense we might argue that the first person associated to a 
 machine, is not really a machine, after all, nor anything describable in 
 any 3p way. 


Which invites the question, in what way can comp claim to address 
consciousness? How does the 1p interface with the 3p?
 


 And that is what makes the first person immune for diagonalization, making 
 it possible that [] x - x. [] is not a number. Provably so with []p = Bp 
  p. 


What makes the first person feel?
 


 Comp is not so much I am a machine that I (whatever I am) can survive 
 locally with normal probability a digital brain/body transplant. What is 
 saved in the process is an immaterial connection between some number, some 
 environments or consistent computational-continuations, and an infinity of 
 universal numbers. 


If we don't know what I is, then we really can't pretend to know whether 
it is automatically transferred from location to location simply by an 
affinity of signs and functions.
 


 We are not machines, Craig, we borrow machines (arithmetical relations). 
 We are living on the boundaries between the computable and the non 
 computable.


I can agree with that, but I go further to say that what machines are is 
actually the poorest possible reflection of our nature.

Craig
 


 Bruno






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Re: My estimation of Daniel Dennett continues to improve

2013-03-29 Thread John Clark
On Fri, Mar 29, 2013 at 3:43 AM, Quentin Anciaux allco...@gmail.com wrote:

 So if somebody else prevents me from doing what I want then I lack free
 will,


  No, you just lack the ability to exercise it.


In other words you can't do what you want to do. So tell me again what the
free will noise means.


  if you would decide freely to pass through a mountain like it was water
 you wouldn't be able to, on the contrary if you wanted freely to do
 something but someone coerced you not to, the only thing preventing you
 from doing it is the other person


I don't see how it matters if its a person or a thing that interferes with
me, either way my desires are thwarted. Coerced means a force was used to
prevent me from doing what I want to do, and it doesn't matter if its
another person or gravity I still can't do it. So tell me again what the
free will noise means.

  John K Clark

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Re: My estimation of Daniel Dennett continues to improve

2013-03-29 Thread John Clark
On Fri, Mar 29, 2013 Craig Weinberg whatsons...@gmail.com wrote:

 Free will is intentionally favoring some set of sensory preferences


So I have free will if I have intentionality and I have intentionality if I
have free will. Did you learn that from astrology or numerology or by
examining the entrails of a chicken?

  John K Clark

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