[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
>  wrote:
> > All the Mulla did was to try out his newly acquired skill. He was
> > amazed by the speed at which the suitor rushed from the house.
> > 
> > haha
> 
> Neat!


A judge in a village court had gone on vacation. As per the local
rules, Nasrudin was asked to be a temporary judge for a day. Nasrudin
sat on the Judge's chair with utmost serious face and gazed around the
public in audience and ordered that first case be brought-up for hearing.

"You are right," said Nasrudin after hearing one side.

"You are right," he said after hearing the other side.

"But both cannot be right," said a member of public sitting in the
audience.

"You are right, too" said Nasrudin to the person in public.

Interpretations

   1. Those that are less than right, often keep to the left.
  * When everybody thinks they are right, the truth gets left
behind.
   2. Judge not that ye may not also be judged.
   3. Accentuate the positive.
   4. Sympathy is as important to a judge as judgement.
   5. Don't be afraid to look beyond both sides of an argument.
   6. If you can only see two sides of an argument you are missing
something.
   7. Forgiveness is divine
   8. Even judges can be fools
   9. Everybody is right, in their own respective ways.
  10. Justice is not always just.
  11. It is easy to be 'right' from one's own perspective.
  12. The person who says that you are 'right' might be wrong.
  13. There is only one reality, and there are many interpretations of
the reality; like facets on a diamond.












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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread authfriend



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
>  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "authfriend"  
wrote:
> > > 
> > > FWIW, this was originally one of the jokes told by
> > > the medieval Muslim sage Nasrudin, in which he 
> > > frequently featured himself as something of a nitwit.
> > > They're actually koan-like teaching stories with several
> > > layers of meaning.
> > 
> > Wow!  I did not know that. Thank you for pointing him to me.
> > 
> 
> Mulla Nasrudin by Idries Shah
> 
> COW WITH CALF
> 
> The Mulla went to market to sell his cow, but nobody wanted to buy.
> 
> A neighbour came along and said:
> 
> 'Let me try, you're doing it all wrong.'
> 
> 'I must learn this art,' thought the Mulla.
> 
> 'First-class cow, in calf for five months!' yelled the neighbour. In
> next to no time the animal was sold.
> 
> When he arrived home, Nasrudin found that a young man had called to
> inquire about marrying his daughter.
> 
> All the Mulla did was to try out his newly acquired skill. He was
> amazed by the speed at which the suitor rushed from the house.
> 
> haha

Neat!










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread authfriend



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
> >  wrote:
> > 
> > > My favorite all time joke, illustrative of the limits of 
science is
> > > ... 63!!!
> > > 
> > > For those who don'tremember 63, its the one where the drunk is
> > > unsuccessfully looking for his car keys under the streetlamp. A
> > > passerby asks whats the matter blah blah .. and then asks "well
> > > where did you lose your kyes." 
> > > 
> > > "Over there said the drunk." 
> > > 
> > > "Well why are you looking for them here."
> > > 
> > > The drunk answers, "The lights much better here."
> > 
> > FWIW, this was originally one of the jokes told by
> > the medieval Muslim sage Nasrudin, in which he 
> > frequently featured himself as something of a nitwit.
> > They're actually koan-like teaching stories with several
> > layers of meaning.
> 
> Wow!  I did not know that. Thank you for pointing him to me.

It was a real Aha! moment for me after I had gotten
into spiritual stuff and was reading some Sufi 
material to recognize all the Little Moron jokes.

> > The stories have gone through a number of incarnations.
> > When I was growing up, we told them as jokes and called
> > them "Little Moron stories."  In your version, Nasrudin
> > has become a drunk.
> 
> any links to such?

Gave you one below.  Just Google Nasrudin, there are
tons of sites.



> > The Guest of Honor
> > 
> > The dervish Nasrudin 
>  
> oh so its Sufi, -- something more specific than muslim

Yes and no.  As I understand it, Nasrudin was a mystic
but not a Sufi in any formal sense; his tales were
adopted by the Sufis for their own teaching purposes,
so they've become identified with Sufism.

 -- I love
> sufi stories and traditions.

Me too!

 Though I probably blur somethings. 
> Rumi was Sufi?

Yes, I believe he was a Sufi.  Some modern Sufis,
at least those I've read, seem to be deliberately
cryptic about what Sufism is and who is and who ain't
a Sufi.

Here's the link to the "nobody" story; the page
has a couple of other good ones:

> > From:
> > http://lawnorder.blogspot.com/2005/08/nasrudin-wikibooks.html











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> > 
> > FWIW, this was originally one of the jokes told by
> > the medieval Muslim sage Nasrudin, in which he 
> > frequently featured himself as something of a nitwit.
> > They're actually koan-like teaching stories with several
> > layers of meaning.
> 
> Wow!  I did not know that. Thank you for pointing him to me.
> 

Mulla Nasrudin by Idries Shah

COW WITH CALF

The Mulla went to market to sell his cow, but nobody wanted to buy.

A neighbour came along and said:

'Let me try, you're doing it all wrong.'

'I must learn this art,' thought the Mulla.

'First-class cow, in calf for five months!' yelled the neighbour. In
next to no time the animal was sold.

When he arrived home, Nasrudin found that a young man had called to
inquire about marrying his daughter.

All the Mulla did was to try out his newly acquired skill. He was
amazed by the speed at which the suitor rushed from the house.

haha











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
>  wrote:
> 
> > My favorite all time joke, illustrative of the limits of science is
> > ... 63!!!
> > 
> > For those who don'tremember 63, its the one where the drunk is
> > unsuccessfully looking for his car keys under the streetlamp. A
> > passerby asks whats the matter blah blah .. and then asks "well
> > where did you lose your kyes." 
> > 
> > "Over there said the drunk." 
> > 
> > "Well why are you looking for them here."
> > 
> > The drunk answers, "The lights much better here."
> 
> FWIW, this was originally one of the jokes told by
> the medieval Muslim sage Nasrudin, in which he 
> frequently featured himself as something of a nitwit.
> They're actually koan-like teaching stories with several
> layers of meaning.

Wow!  I did not know that. Thank you for pointing him to me.

> The stories have gone through a number of incarnations.
> When I was growing up, we told them as jokes and called
> them "Little Moron stories."  In your version, Nasrudin
> has become a drunk.

any links to such?
 
> > Some use the light of science to look for stuff where science cannot
> > shine. (Nor the sun).
> 
> Very nice use of that story!  I've also seen it used
> with regard to spiritual seeking.
 
Its what "shot out" the first time I heard it. In era I was at MUI SB.
I laughed quite hard. (still laughing, haha)
 
> Here's a neat one:
> 
> The Guest of Honor
> 
> The dervish Nasrudin 
 
oh so its Sufi, -- something more specific than muslim -- I love sufi
stories and traditions. Though I probably blur somethings. Rumi was Sufi?

> entered a formal reception area and seated 
> himself at the foremost elegant chair. The Chief of the Guard 
> approached and said: "Sir, those places are reserved for guests of 
> honor."
> 
> "Oh, I am more than a mere guest," replied Nasrudin confidently.
> 
> "Oh, so are you a diplomat?"
> 
> "Far more than that!"
> 
> "Really? So you are a minister, perhaps?"
> 
> "No, bigger than that too."
> 
> "Oho! So you must be the King himself, sir," said the Chief 
> sarcastically.
> 
> "Higher than that!"
> 
> "Only Allah is higher than the King!"
> 
> "I am more than that, too!"
> 
> "What?! Are you higher than Allah?! Nobody is higher than Allah!"
> 
> "Now you have it. I am nobody!" said Nasrudin.

haha. good one.

Reminds me of a favorite story of SSRS. 
Which I just started to try to retell, but can't do justice to. maybe
others can. About series of king's ministers sent to check out saint.
Last minister, no ostentatious treatement "just the presence".

> From:
> http://lawnorder.blogspot.com/2005/08/nasrudin-wikibooks.html
> 
> Here's one I remember from childhood:
> 
> The little moron and a friend are walking down the
> railroad tracks.  All of a sudden, they come upon a
> human leg.
> 
> "That looks like Joe's leg," the friend says.
> 
> "It is Joe's leg!" the little moron says.
> 
> They walk a little farther and find an arm.
> 
> "By gum, that looks like Joe's arm," exlaims the friend.
> 
> "It is Joe's arm!" says the little moron.
> 
> They walk on.  Shortly they discover a head.
> 
> "Oh, my God, that looks like Joe's head," says the friend.
> 
> "It is Joe's head!" says the little moron.
> 
> He picks it up by the ears and shakes it, crying,
> "Joe, Joe, are you hurt?"


haha












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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread authfriend



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
<[EMAIL PROTECTED]> wrote:

> My favorite all time joke, illustrative of the limits of science is
> ... 63!!!
> 
> For those who don'tremember 63, its the one where the drunk is
> unsuccessfully looking for his car keys under the streetlamp. A
> passerby asks whats the matter blah blah .. and then asks "well
> where did you lose your kyes." 
> 
> "Over there said the drunk." 
> 
> "Well why are you looking for them here."
> 
> The drunk answers, "The lights much better here."

FWIW, this was originally one of the jokes told by
the medieval Muslim sage Nasrudin, in which he 
frequently featured himself as something of a nitwit.
They're actually koan-like teaching stories with several
layers of meaning.

The stories have gone through a number of incarnations.
When I was growing up, we told them as jokes and called
them "Little Moron stories."  In your version, Nasrudin
has become a drunk.

> Some use the light of science to look for stuff where science cannot
> shine. (Nor the sun).

Very nice use of that story!  I've also seen it used
with regard to spiritual seeking.


Here's a neat one:

The Guest of Honor

The dervish Nasrudin entered a formal reception area and seated 
himself at the foremost elegant chair. The Chief of the Guard 
approached and said: "Sir, those places are reserved for guests of 
honor."

"Oh, I am more than a mere guest," replied Nasrudin confidently.

"Oh, so are you a diplomat?"

"Far more than that!"

"Really? So you are a minister, perhaps?"

"No, bigger than that too."

"Oho! So you must be the King himself, sir," said the Chief 
sarcastically.

"Higher than that!"

"Only Allah is higher than the King!"

"I am more than that, too!"

"What?! Are you higher than Allah?! Nobody is higher than Allah!"

"Now you have it. I am nobody!" said Nasrudin.

From:
http://lawnorder.blogspot.com/2005/08/nasrudin-wikibooks.html

Here's one I remember from childhood:

The little moron and a friend are walking down the
railroad tracks.  All of a sudden, they come upon a
human leg.

"That looks like Joe's leg," the friend says.

"It is Joe's leg!" the little moron says.

They walk a little farther and find an arm.

"By gum, that looks like Joe's arm," exlaims the friend.

"It is Joe's arm!" says the little moron.

They walk on.  Shortly they discover a head.

"Oh, my God, that looks like Joe's head," says the friend.

"It is Joe's head!" says the little moron.

He picks it up by the ears and shakes it, crying,
"Joe, Joe, are you hurt?"











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread Nelson



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
>  wrote:
> >
> > 
> > While your conclusiuon does not follow from your illustration,I agree
> > with the conclusion. Of course science is not particularly (curently
> > at least) relevant to lots of things: beauty, love etc. It can tell us
> > some things about cultural and gentic conditioning, perception and its
> > traps -- all relevant to love and beauty, but far from comprehensive.
> >  I don't consult a scientist to figure out if the sunset is beautiful,
> > or if I am in love. Or to figure out Love and Beauty's nature.
> > 
> > My favorite all time joke, illustrative of the limits of science is
> > ... 63!!!
> > 
> > For those who don'tremember 63, its the one where the drunk is
> > unsuccessfully looking for his car keys under the streetlamp. A
> > passerby asks whats the matter blah blah .. and then asks "well where
> > did you lose your kyes." 
> > 
> > "Over there said the drunk." 
> > 
> > "Well why are you looking for them here."
> > 
> > The drunk answers, "The lights much better here."
> > 
> > Some use the light of science to look  for stuff where science cannot
> > shine. (Nor the sun). 
> > 
> > Like a guy with a hammer, every problem is a nail.
> > 
> 
> 
> And that doesn't make science irrelevant to many realms. It dosn't
> make the paranormal true. Much of the paranormal is within the light
> of science. Tele-kinetics, Tele-pathy are all quite testable. In a
> couple of centuries, no set of studies indicate much validity to such.
> Not that they won't some say. But haven't as of yet.
> 
> (And testing tele-kinetics doesn't require some sophisticed not-yet
> existing measurement devices. The figgin thing moves or it doesn't. So
> far, it has not.
>
+++ I meant it as a mathmatical anomaly- Pouring twelve cups of coffee
out of an eight cup coffee pot is not scientific so I conclude science
isn't always a factor even in the rather inflexible realm of mathmatics.
    Things like that occur and, it's no big deal- just evidence that
there are some laws unknown to science which make dismissal of
something as not scientific an untenable position.  
 On telepathy- it only has to happen to you once to make a
believer of you- dosen't require testing.
 As with many things, you shouldn't say it isn't because you
haven't seen it.   N.










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
<[EMAIL PROTECTED]> wrote:
>
> 
> While your conclusiuon does not follow from your illustration,I agree
> with the conclusion. Of course science is not particularly (curently
> at least) relevant to lots of things: beauty, love etc. It can tell us
> some things about cultural and gentic conditioning, perception and its
> traps -- all relevant to love and beauty, but far from comprehensive.
>  I don't consult a scientist to figure out if the sunset is beautiful,
> or if I am in love. Or to figure out Love and Beauty's nature.
> 
> My favorite all time joke, illustrative of the limits of science is
> ... 63!!!
> 
> For those who don'tremember 63, its the one where the drunk is
> unsuccessfully looking for his car keys under the streetlamp. A
> passerby asks whats the matter blah blah .. and then asks "well where
> did you lose your kyes." 
> 
> "Over there said the drunk." 
> 
> "Well why are you looking for them here."
> 
> The drunk answers, "The lights much better here."
> 
> Some use the light of science to look  for stuff where science cannot
> shine. (Nor the sun). 
> 
> Like a guy with a hammer, every problem is a nail.
> 


And that doesn't make science irrelevant to many realms. It dosn't
make the paranormal true. Much of the paranormal is within the light
of science. Tele-kinetics, Tele-pathy are all quite testable. In a
couple of centuries, no set of studies indicate much validity to such.
Not that they won't some say. But haven't as of yet.

(And testing tele-kinetics doesn't require some sophisticed not-yet
existing measurement devices. The figgin thing moves or it doesn't. So
far, it has not.

 









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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "Nelson" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
>  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Nelson" 
> > wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
> > > > 
> > > > Well, maybe I am still missing his point. But he appears to be
> saying
> > > > that some things that seem "magical", later become scientific
> truths.
> > > > I don't think Kurtz would argue that. The history of science
is that
> > > > things unknown become known. At the turn of the century some
> prominent
> > > > scientists proclaimed "we know everything now". Boy were they in
> for a
> > > > shock. Radio would have seemed a paranormal pehomenon in 1850.
> By 1920
> > > >  or so it was normal. Kurtz would not dispute that. It seems to me
> > > > that Nelson was implying he would. If not, my mistake.
> > > > 
> > > > However,  "that some things that seem "magical", later become
> > > > scientific truths"  does not imply, as Nelson may be doing,
that all
> > > > things magical later become scientific truths. Some things are
just
> > > > bunk, and will always be bunk.
> > > > 
> > > > The Arthur C. Clarke quote is germane -- "Any sufficiently
advanced
> > > > technology is indistinguishable from magic." However, its
> important to
> > > > understand that the following corallary is not true "Any magic
will
> > > > someday be seen as advanced technology." That is lots of
paranormal
> > > > stuff today is bunk, will always be bunk. And some will become
> science
> > > > in the future.
> > > >
> > > +++ Could we say then that some things we see or expierience today
> > > will be proven not to have happened oneday because there is no
> > > scientific explaination?  just curious,,    N.
> > 
> > 
> > I don't follow. Can you give specific examples of what you are
> > referring to.
> > 
> snip
>  +++ I once was at a meeting of three couples where coffee was served.
>  It was an eight cup coffee pot and each person had at least two
> cups.  
>  I conclude that, in some cases, science is irrelevant.  N.

While I don't see why your riddle is outside the realm of logic (the
couples were not independent -- AB BC and CD, thus ABC&D each had  two
cups). 

While your conclusiuon does not follow from your illustration,I agree
with the conclusion. Of course science is not particularly (curently
at least) relevant to lots of things: beauty, love etc. It can tell us
some things about cultural and gentic conditioning, perception and its
traps -- all relevant to love and beauty, but far from comprehensive.
 I don't consult a scientist to figure out if the sunset is beautiful,
or if I am in love. Or to figure out Love and Beauty's nature.

My favorite all time joke, illustrative of the limits of science is
... 63!!!

For those who don'tremember 63, its the one where the drunk is
unsuccessfully looking for his car keys under the streetlamp. A
passerby asks whats the matter blah blah .. and then asks "well where
did you lose your kyes." 

"Over there said the drunk." 

"Well why are you looking for them here."

The drunk answers, "The lights much better here."

Some use the light of science to look for stuff where science cannot
shine. (Nor the sun). 

Like a guy with a hammer, every problem is a nail.

 











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread Nelson



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Nelson" 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
> > > 
> > > Well, maybe I am still missing his point. But he appears to be
saying
> > > that some things that seem "magical", later become scientific
truths.
> > > I don't think Kurtz would argue that. The history of science is that
> > > things unknown become known. At the turn of the century some
prominent
> > > scientists proclaimed "we know everything now". Boy were they in
for a
> > > shock. Radio would have seemed a paranormal pehomenon in 1850.
By 1920
> > >  or so it was normal. Kurtz would not dispute that. It seems to me
> > > that Nelson was implying he would. If not, my mistake.
> > > 
> > > However,  "that some things that seem "magical", later become
> > > scientific truths"  does not imply, as Nelson may be doing, that all
> > > things magical later become scientific truths. Some things are just
> > > bunk, and will always be bunk.
> > > 
> > > The Arthur C. Clarke quote is germane -- "Any sufficiently advanced
> > > technology is indistinguishable from magic." However, its
important to
> > > understand that the following corallary is not true "Any magic will
> > > someday be seen as advanced technology." That is lots of paranormal
> > > stuff today is bunk, will always be bunk. And some will become
science
> > > in the future.
> > >
> > +++ Could we say then that some things we see or expierience today
> > will be proven not to have happened oneday because there is no
> > scientific explaination?  just curious,,    N.
> 
> 
> I don't follow. Can you give specific examples of what you are
> referring to.
> 
snip
 +++ I once was at a meeting of three couples where coffee was served.
 It was an eight cup coffee pot and each person had at least two
cups.  
 I conclude that, in some cases, science is irrelevant.  N.









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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread Nelson



--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Nelson" 
wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
> [...]
> > > 
> > > The Arthur C. Clarke quote is germane -- "Any sufficiently advanced
> > > technology is indistinguishable from magic." However, its
important to
> > > understand that the following corallary is not true "Any magic will
> > > someday be seen as advanced technology." That is lots of paranormal
> > > stuff today is bunk, will always be bunk. And some will become
science
> > > in the future.
> > >
> > +++ Could we say then that some things we see or expierience today
> > will be proven not to have happened oneday because there is no
> > scientific explaination?  just curious,,    N.
> >
> 
> Here's a set of quotes from scientists that you may find amusing.
Some are long-winded 
> and some are succinct:
> 
> http://www.amasci.com/weird/skepquot.html
>
 +++ A lot of material but, some good points- thanks.   N.










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread sparaig



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "sparaig"  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Nelson" 
> wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
> > [...]
> > > > 
> > > > The Arthur C. Clarke quote is germane -- "Any sufficiently advanced
> > > > technology is indistinguishable from magic." However, its
> important to
> > > > understand that the following corallary is not true "Any magic will
> > > > someday be seen as advanced technology." That is lots of paranormal
> > > > stuff today is bunk, will always be bunk. And some will become
> science
> > > > in the future.
> > > >
> > > +++ Could we say then that some things we see or expierience today
> > > will be proven not to have happened oneday because there is no
> > > scientific explaination?  just curious,,    N.
> > >
> > 
> > Here's a set of quotes from scientists that you may find amusing.
> Some are long-winded 
> > and some are succinct:
> > 
> > http://www.amasci.com/weird/skepquot.html
> 
> 
> "The ability to quote is a servicable substitute for wit."
> - W. Somerset Maugham
>

Droll, er, troll









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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Nelson" 
wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
> [...]
> > > 
> > > The Arthur C. Clarke quote is germane -- "Any sufficiently advanced
> > > technology is indistinguishable from magic." However, its
important to
> > > understand that the following corallary is not true "Any magic will
> > > someday be seen as advanced technology." That is lots of paranormal
> > > stuff today is bunk, will always be bunk. And some will become
science
> > > in the future.
> > >
> > +++ Could we say then that some things we see or expierience today
> > will be proven not to have happened oneday because there is no
> > scientific explaination?  just curious,,    N.
> >
> 
> Here's a set of quotes from scientists that you may find amusing.
Some are long-winded 
> and some are succinct:
> 
> http://www.amasci.com/weird/skepquot.html


"The ability to quote is a servicable substitute for wit."
- W. Somerset Maugham










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Nelson" 
wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
> [...]
> > > 
> > > The Arthur C. Clarke quote is germane -- "Any sufficiently advanced
> > > technology is indistinguishable from magic." However, its
important to
> > > understand that the following corallary is not true "Any magic will
> > > someday be seen as advanced technology." That is lots of paranormal
> > > stuff today is bunk, will always be bunk. And some will become
science
> > > in the future.
> > >
> > +++ Could we say then that some things we see or expierience today
> > will be proven not to have happened oneday because there is no
> > scientific explaination?  just curious,,    N.
> >
> 
> Here's a set of quotes from scientists that you may find amusing.
Some are long-winded 
> and some are succinct:
> 
> http://www.amasci.com/weird/skepquot.html

"All great truths begin as blasphemies." - George Bernard Shaw 

"And few blasphemies end up as great truths" -- New Morning












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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "Nelson" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
> > 
> > Well, maybe I am still missing his point. But he appears to be saying
> > that some things that seem "magical", later become scientific truths.
> > I don't think Kurtz would argue that. The history of science is that
> > things unknown become known. At the turn of the century some prominent
> > scientists proclaimed "we know everything now". Boy were they in for a
> > shock. Radio would have seemed a paranormal pehomenon in 1850. By 1920
> >  or so it was normal. Kurtz would not dispute that. It seems to me
> > that Nelson was implying he would. If not, my mistake.
> > 
> > However,  "that some things that seem "magical", later become
> > scientific truths"  does not imply, as Nelson may be doing, that all
> > things magical later become scientific truths. Some things are just
> > bunk, and will always be bunk.
> > 
> > The Arthur C. Clarke quote is germane -- "Any sufficiently advanced
> > technology is indistinguishable from magic." However, its important to
> > understand that the following corallary is not true "Any magic will
> > someday be seen as advanced technology." That is lots of paranormal
> > stuff today is bunk, will always be bunk. And some will become science
> > in the future.
> >
> +++ Could we say then that some things we see or expierience today
> will be proven not to have happened oneday because there is no
> scientific explaination?  just curious,,    N.


I don't follow. Can you give specific examples of what you are
referring to.

I would venture that some of our interpretations of what we see or
experience today will change in the future, in that sense that
interpretation (our current "reality") will change, the old ones will
disappear. 

Pat Robertson's reality on 9/12/01 was that the attack was caused by
abortions and homosexual behavior. That is what he "saw and
experienced" -- since I doubt he is clear enough to separate his
perceptions from his interpretations. I think he as many realize now,
and if not -- will more so in the future -- that thats not what happened.













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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread sparaig



--- In FairfieldLife@yahoogroups.com, "Nelson" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[...]
> > 
> > The Arthur C. Clarke quote is germane -- "Any sufficiently advanced
> > technology is indistinguishable from magic." However, its important to
> > understand that the following corallary is not true "Any magic will
> > someday be seen as advanced technology." That is lots of paranormal
> > stuff today is bunk, will always be bunk. And some will become science
> > in the future.
> >
> +++ Could we say then that some things we see or expierience today
> will be proven not to have happened oneday because there is no
> scientific explaination?  just curious,,    N.
>

Here's a set of quotes from scientists that you may find amusing. Some are long-winded 
and some are succinct:

http://www.amasci.com/weird/skepquot.html











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread Nelson



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> > > > > > > >+++ Once upon a time, the world was flat.
> > > > > > >  With the passing of time and more expierience gained, 
> > > > > > > it has become round.
> > > > > > >  This author lacks expierience with which the 
> > paranormal 
> > > > > > > becomes normal.
> > > > > 
> > > > > Thats pretty funny. And seems to ignore the history of science. 
> > Are
> > > > > you suggesting Kurtz is ignorant of, or denies the history of 
> > > > science?
> > > > 
> > > > FWIW, I understood him to be saying that Kurtz lacks
> > > > experience of the paranormal.
> > > 
> > > ok. I read him to say "This author lacks expierience with which the
> > > paranormal BECOMES normal." [caps added]
> > 
> > I would guess that it becomes normal when you have
> > lots of it.  In other words, Kurtz hasn't had enough
> > (if any) for it to become normal for him.
> > 
> > Still not sure what this has to do with your notion
> > that he was suggesting Kurtz is ignorant of or denies
> > the history of science.
>  
> > > 
> > > My mistake. :)
> 
> Well, maybe I am still missing his point. But he appears to be saying
> that some things that seem "magical", later become scientific truths.
> I don't think Kurtz would argue that. The history of science is that
> things unknown become known. At the turn of the century some prominent
> scientists proclaimed "we know everything now". Boy were they in for a
> shock. Radio would have seemed a paranormal pehomenon in 1850. By 1920
>  or so it was normal. Kurtz would not dispute that. It seems to me
> that Nelson was implying he would. If not, my mistake.
> 
> However,  "that some things that seem "magical", later become
> scientific truths"  does not imply, as Nelson may be doing, that all
> things magical later become scientific truths. Some things are just
> bunk, and will always be bunk.
> 
> The Arthur C. Clarke quote is germane -- "Any sufficiently advanced
> technology is indistinguishable from magic." However, its important to
> understand that the following corallary is not true "Any magic will
> someday be seen as advanced technology." That is lots of paranormal
> stuff today is bunk, will always be bunk. And some will become science
> in the future.
>
+++ Could we say then that some things we see or expierience today
will be proven not to have happened oneday because there is no
scientific explaination?  just curious,,    N.









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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "sparaig"  wrote:
> > >
> [...]
> > > I believe that all the existing connections are used constantly,
> > 
> > Wow. way different than my sense of things. It would be useful and
> > instructive to find what the research actually say.
> >
> 
> Perhaps it would be better to say that there is a low-level random
noise of firing from all 
> neurons that gets sent to all connecting neurons. There's a
threshhold of noise below which 
> the receiving neuron doesn't respond, however.


"The human brain has a huge number of synapses. Each of 100 billion
neurons has on average 7,000 synaptic connections to other neurons.
Most authorities estimate that the brain of a three-year-old child has
about 1,000 trillion synapses. This number declines with age,
stabilizing by adulthood. Estimates vary for an adult, ranging from
100 to 500 trillion synapses. "


OK. But thats 1,000 trillion synapses bathing in low-level random
noise of firing. Seems kind of wasteful.

I am still looking, but I thought I have read that

1) these quadrillion synapes are an average, and some, via genetics
and exercising the brain, can have many more. 

2) Most people only use and exercise a small portion of the
quadrillion synapses. 

And though Peter finds that there is NO  synaptic or other physiologic
basis for "spiritual" states, as self-evident, I find it self-evident
that there is a synamptic basis for such, much releated to avalable
types of neurotransmittors, and that is why  patanjali and MMY said
transcendant states could be acheived with drugs. 

In fact if you bath synapes 3,564,678,654,556,486 to 3,784,567,232,734
with alternating dopamine and seretonin neural transmittor baths,
while hitting  synapes 5,554,638,467,342,584 to 6,123,265,362,274 with
somatostatin, while flooding 9,785,767,275,926,756 with
Norepinephrine,  you will GET IT!! It will be SELF-EVIDENT!!! 

For short we call that the
3,564,678,654,556,486-3,784,567,232,734/5,554,638,467,342,584-6,123,265,362,274
/9,785,767,275,926,756  cocktail.

(But don't drive or operated heavy machinery until you become
accustomed to this state.)
















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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread Nelson



--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Nelson" 
wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "sparaig"  wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> > > [...]
snip
> Memory space probably is NEVER an issue in a healthy brain. Ability
to ACCESS the 
> memories is another issue. I was talking about the functioning of
the various parts of the 
> brain, not specific memories or the space they take up.
> 
> Has there been brain imaging done on this guy's brain? Any
description online of the 
> results?
>+++ I believe there were a few posts about him here quite a while
back and  some wheres I saw an article about another person who was
similar that could do large number calculations in his head but had
the unique ability to explain how the process worked out- something
like the big numbers turning into symbols that only had to be matched up.
 My apologies for not having any links on the subject.  N.










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread sparaig



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "sparaig"  wrote:
> >
[...]
> > I believe that all the existing connections are used constantly,
> 
> Wow. way different than my sense of things. It would be useful and
> instructive to find what the research actually say.
>

Perhaps it would be better to say that there is a low-level random noise of firing from all 
neurons that gets sent to all connecting neurons. There's a threshhold of noise below which 
the receiving neuron doesn't respond, however.









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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread Nelson



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Nelson" 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
> >  wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> > > >
> > > > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry" 
> > > >  wrote:
> > > > >
> > > > > Religion & Paranormal 
> > > > > The Transcendental Temptation: A Critique of Religion and the 
> > > > > Paranormal
> > > > > by Paul Kurtz. Published by Prometheus Books. 
> > > > 
> > > > > The first part of the book comprises of a solid explanation and 
> > > > > defense of both skepticism and the scientific method. There
> are, on 
> > > > > the one hand, people who defend a practical stance towards
> > > > > knowledge and belief - people who are usually called
empiricists, 
> > > > > rationalists or skeptics. But on the other hand are people who
> are 
> > > > > not content with mundane reality and who are susceptible to
> claims 
> > > > > about deeper mysteries and truths which require faith for 
> > > > > acceptance.
> > > > 
> > > > Or which stem from direct personal experience.
> > > 
> > > Which is a middle ground -- "personally empirical". Not yet
> > > universally empirical. 
> > > 
> > > But personal skepticism is also called for along with personal
> > > empiricism. We "experiece", but also interpret that experience. We
> > > need to question  our interpretations. Is "this" the only possible
> > > interpretation of the experience? It appears to me, a lot of
> > > interpretations of experiences are based on faith / "scripture"
/ peer
> > > practice / magical thinking, etc.
> > >
> > 
> > +++ You stand out in the rain- you get wet- some expieriences have a
> > very limited range of interpretation and require little faith.
> > Some would rather overlook the obvious and, others don't see what
> > they are looking at.  N
> 
> But you seemto be leading quite a simple life if it primarily involves
> standing in the rain. :) 
> 
+++ROFL,, Being simple, I enjoyed that one- thanks.

> Do you "experience" the sun rise? I do. Its personally empirical, but
> not consitent with what is scietifically empirical. My interpretation
> is limited. 
 +++ Science, schmience, I enjoy life on a personal level with it's
limitations.
 Idont understand digestion on the molecular level but make use of
it and it adds to enjoying life.
 Most people use electricity but just about no one really knows
what it is- put your finger in a light socket and you will become an
instant believer of a theory.

> And are you really standing in the rain? And not some primordial
> quantum soup? On one level, that IS what is happening. As or more
> correct than your interpretation.
> 
> And if "you" is only a construct, "you standing in the rain" is a
> weak, if not false interpretation. 
> 
> What if you know (primarily) the rain is IT and much as IT is within.
>  Its then "IT standing -- which is the act of IT -- in IT"
> 
> But my point is that some have an experience and interpret it as
> shakti, prana, kundalini, love, fear, pain, Brahman or CC or whatver.
> It may be. It may not be. Labels may be irrelevant. But labeling an
> experience by some name found in some scripture somewhere smells of a
> bit of "faith". If not wishful thinking.
> 
> Some will claim the "self-evident" defense. But as we have recently
> discussed, many have claimed things as  self-evident when later we see
> they were false. The "self-evident" defense seems to me to be  a
> spiffy "faith-based" defense in many cases.
>











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "sparaig"  wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "hugheshugo"
> >  wrote:
> > > >
> > > > :
> > > > > > >
> > > > >> It's one thing to speculate that we use only 10 percent
> > > > > of the brain's *potential* (although it's hard to say 
> > > > > how one would arrive at a specific percentage); but the
> > > > > notion that we use only 10 percent of the brain itself
> > > > > is simply inaccurate.
> > > > > 
> > > > 
> > > > I read somewhere recently that we only use around 10% of our
> > brains at 
> > > > a time because if every neuron fired at once we would keel
over with 
> > > > shock. The point was we don't use the SAME 10% all the time
but vary 
> > > > it according to what we are doing.
> > > >
> > > 
> > > I'm not sure about this. My understanding is that neurons are always
> > at least a little active, 
> > > firing-wise. Certainly, if you've ever watched a neuron, they're
> > always active, physically. 
> > > Fred Travis gives the statistic that 70% of the connections of our
> > brain change every day. I 
> > > don't know if the 70% figure is correct, but I think ANY
> > reconfiguration of connections is 
> > > due to the neurons seeking the maximum level of input from the
> > surrounding neurons.
> > 
> > 
> > I've read that only a small portion of all possible neural connections
> > are used daily or ever used. What is it 100 billion neurons (ok I
> > lokked it up "10 billion - 1 trillion for  entire NS). With up to
> > 10,000 possible connections per neuron. How many possible states? (You
> > do the math). How many do we use. Will ever use? How many does someone
> > on Brahaman use? (ONE! haha)
> 
> I believe that all the existing connections are used constantly,

Wow. way different than my sense of things. It would be useful and
instructive to find what the research actually say.










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "Nelson" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
>  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB  wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "Nelson" 
> > >  wrote:
> > > > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry"
> > > >  wrote:
> > > > >
> > > > > --- 
> > > > > Religion & Paranormal 
> > > > > The Transcendental Temptation: A Critique of Religion and the 
> > > > > Paranormal
> > > > > by Paul Kurtz. Published by Prometheus Books. 
> > > > > Guide Rating -    
> > > > > 
> > > > >+++ Once upon a time, the world was flat.
> > > >  With the passing of time and more expierience gained, 
> > > > it has become round.
> > > >  This author lacks expierience with which the paranormal 
> > > > becomes normal.
> > 
> > Thats pretty funny. And seems to ignore the history of science. Are
> > you suggesting Kurtz is ignorant of, or denies the history of science?
> >
> 
> +++ NO.. It's more like when science finally figures everything out,
> there shouldn't be antything left to be classified as paranormal. N.

Thats even funnier if I am understanding what you mean.

Do you supppose science and uncovering new knowledge will ever stop?

Are you suggesting that ALL things paranormal today will someday be
found normal? 

If so, thats bunk. Some paranormal things today will always be bunk --
even in 10,000 years. Some will become science. But clearly not all
paranormal today, or even much of it, IMO, will someday become science
in the future.












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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread sparaig



--- In FairfieldLife@yahoogroups.com, "Nelson" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "sparaig"  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> > [...]
> > > On the other hand, he lacks other abilities that
> > > average people have.  Maybe the brain has "room"
> > > for only so many abilities, and average people have
> > > more abilities but each ability is allotted a smaller
> > > portion of the brain's capacity, compared to the
> > > larger portions of Peake's brain allotted to each of
> > > his smaller number of abilities?
> > > 
> > > Did that make any sense??  It's sort of like a 
> > > library with a limited amount of shelf space.  It
> > > can have books on a wide range of books, with only
> > > a few on each topic; or it can specialize in only
> > > a few topics and have lots of books on each.
> > > 
> > 
> > It's more like the brain is a network of computers dedicated to
> specific tasks. While any 
> > arbitrary computer might be able to take over some part of the tasks
> of an adjacent 
> > computer, the most efficient way to go is to use the dedicated unit.
> If a given unit is really 
> > large, it can do its task really well, but there's only so much
> physical space available in 
> > your head, so if there's a larger-than-average unit there, there's
> bound to be one or more 
> > smaller-than-average units also, and if they're too small, they
> can't do their assigned task 
> > very well. If they don't exist, some other unit has to take over,
> with drastically reduced 
> > efficiency.
> >
> +++ That looks like a good analogy but I would wonder if a person who
> continues to be able to memorize books and supposedly doesn't have a
> seperation of brain hemispheres would be likely to run out of space.
> I would be willing to bet he has more available space on his hard
> drive than your Mac quad core.  N.
>

Memory space probably is NEVER an issue in a healthy brain. Ability to ACCESS the 
memories is another issue. I was talking about the functioning of the various parts of the 
brain, not specific memories or the space they take up.

Has there been brain imaging done on this guy's brain? Any description online of the 
results?











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
> > > > > > >+++ Once upon a time, the world was flat.
> > > > > >  With the passing of time and more expierience gained, 
> > > > > > it has become round.
> > > > > >  This author lacks expierience with which the 
> paranormal 
> > > > > > becomes normal.
> > > > 
> > > > Thats pretty funny. And seems to ignore the history of science. 
> Are
> > > > you suggesting Kurtz is ignorant of, or denies the history of 
> > > science?
> > > 
> > > FWIW, I understood him to be saying that Kurtz lacks
> > > experience of the paranormal.
> > 
> > ok. I read him to say "This author lacks expierience with which the
> > paranormal BECOMES normal." [caps added]
> 
> I would guess that it becomes normal when you have
> lots of it.  In other words, Kurtz hasn't had enough
> (if any) for it to become normal for him.
> 
> Still not sure what this has to do with your notion
> that he was suggesting Kurtz is ignorant of or denies
> the history of science.
 
> > 
> > My mistake. :)

Well, maybe I am still missing his point. But he appears to be saying
that some things that seem "magical", later become scientific truths.
I don't think Kurtz would argue that. The history of science is that
things unknown become known. At the turn of the century some prominent
scientists proclaimed "we know everything now". Boy were they in for a
shock. Radio would have seemed a paranormal pehomenon in 1850. By 1920
 or so it was normal. Kurtz would not dispute that. It seems to me
that Nelson was implying he would. If not, my mistake.

However,  "that some things that seem "magical", later become
scientific truths"  does not imply, as Nelson may be doing, that all
things magical later become scientific truths. Some things are just
bunk, and will always be bunk.

The Arthur C. Clarke quote is germane -- "Any sufficiently advanced
technology is indistinguishable from magic." However, its important to
understand that the following corallary is not true "Any magic will
someday be seen as advanced technology." That is lots of paranormal
stuff today is bunk, will always be bunk. And some will become science
in the future. 













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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread sparaig



--- In FairfieldLife@yahoogroups.com, "Nelson" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[...]
> > Thats pretty funny. And seems to ignore the history of science. Are
> > you suggesting Kurtz is ignorant of, or denies the history of science?
> >
> 
> +++ NO.. It's more like when science finally figures everything out,
> there shouldn't be antything left to be classified as paranormal. N.
>

One assumption scientists often make is that they CAN figure everything out. One of the 
tenants of Science is that they can't be sure if they have or not. It's one of those interesting 
contradictions: in order to be willing to work as a scientist, you gotta believe that you can 
figure things out, even though you KNOW it may not be so.










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread sparaig



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "sparaig"  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "hugheshugo"
>  wrote:
> > >
> > > :
> > > > > >
> > > >> It's one thing to speculate that we use only 10 percent
> > > > of the brain's *potential* (although it's hard to say 
> > > > how one would arrive at a specific percentage); but the
> > > > notion that we use only 10 percent of the brain itself
> > > > is simply inaccurate.
> > > > 
> > > 
> > > I read somewhere recently that we only use around 10% of our
> brains at 
> > > a time because if every neuron fired at once we would keel over with 
> > > shock. The point was we don't use the SAME 10% all the time but vary 
> > > it according to what we are doing.
> > >
> > 
> > I'm not sure about this. My understanding is that neurons are always
> at least a little active, 
> > firing-wise. Certainly, if you've ever watched a neuron, they're
> always active, physically. 
> > Fred Travis gives the statistic that 70% of the connections of our
> brain change every day. I 
> > don't know if the 70% figure is correct, but I think ANY
> reconfiguration of connections is 
> > due to the neurons seeking the maximum level of input from the
> surrounding neurons.
> 
> 
> I've read that only a small portion of all possible neural connections
> are used daily or ever used. What is it 100 billion neurons (ok I
> lokked it up "10 billion - 1 trillion for  entire NS). With up to
> 10,000 possible connections per neuron. How many possible states? (You
> do the math). How many do we use. Will ever use? How many does someone
> on Brahaman use? (ONE! haha)

I believe that all the existing connections are used constantly, but the least-used tend to 
get pruned. The most used tend to become major branches. Major branches can get 
pruned eventually, and even the most tenuous thread can become a major branch.


Someone in Brahman probably has a higher-than-average baseline activity level for all 
connections. A well-defined cosmic hum of neural activity that includes portions of the 
brain that aren't activated very much by simple TM practice, e.g., perceptual areas.


> 
> interesting simple site on brain
> http://www.dana.org/pdf/brainweek/mindboggle.pdf
>











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "Nelson" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
>  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry" 
> > >  wrote:
> > > >
> > > > Religion & Paranormal 
> > > > The Transcendental Temptation: A Critique of Religion and the 
> > > > Paranormal
> > > > by Paul Kurtz. Published by Prometheus Books. 
> > > 
> > > > The first part of the book comprises of a solid explanation and 
> > > > defense of both skepticism and the scientific method. There
are, on 
> > > > the one hand, people who defend a practical stance towards
> > > > knowledge and belief - people who are usually called empiricists, 
> > > > rationalists or skeptics. But on the other hand are people who
are 
> > > > not content with mundane reality and who are susceptible to
claims 
> > > > about deeper mysteries and truths which require faith for 
> > > > acceptance.
> > > 
> > > Or which stem from direct personal experience.
> > 
> > Which is a middle ground -- "personally empirical". Not yet
> > universally empirical. 
> > 
> > But personal skepticism is also called for along with personal
> > empiricism. We "experiece", but also interpret that experience. We
> > need to question  our interpretations. Is "this" the only possible
> > interpretation of the experience? It appears to me, a lot of
> > interpretations of experiences are based on faith / "scripture" / peer
> > practice / magical thinking, etc.
> >
> 
> +++ You stand out in the rain- you get wet- some expieriences have a
> very limited range of interpretation and require little faith.
> Some would rather overlook the obvious and, others don't see what
> they are looking at.  N

But you seemto be leading quite a simple life if it primarily involves
standing in the rain. :) 

Do you "experience" the sun rise? I do. Its personally empirical, but
not consitent with what is scietifically empirical. My interpretation
is limited. 

And are you really standing in the rain? And not some primordial
quantum soup? On one level, that IS what is happening. As or more
correct than your interpretation.

And if "you" is only a construct, "you standing in the rain" is a
weak, if not false interpretation. 

What if you know (primarily) the rain is IT and much as IT is within.
 Its then "IT standing -- which is the act of IT -- in IT"

But my point is that some have an experience and interpret it as
shakti, prana, kundalini, love, fear, pain, Brahman or CC or whatver.
It may be. It may not be. Labels may be irrelevant. But labeling an
experience by some name found in some scripture somewhere smells of a
bit of "faith". If not wishful thinking.

Some will claim the "self-evident" defense. But as we have recently
discussed, many have claimed things as  self-evident when later we see
they were false. The "self-evident" defense seems to me to be  a
spiffy "faith-based" defense in many cases.













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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread Nelson



--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> [...]
> > On the other hand, he lacks other abilities that
> > average people have.  Maybe the brain has "room"
> > for only so many abilities, and average people have
> > more abilities but each ability is allotted a smaller
> > portion of the brain's capacity, compared to the
> > larger portions of Peake's brain allotted to each of
> > his smaller number of abilities?
> > 
> > Did that make any sense??  It's sort of like a 
> > library with a limited amount of shelf space.  It
> > can have books on a wide range of books, with only
> > a few on each topic; or it can specialize in only
> > a few topics and have lots of books on each.
> > 
> 
> It's more like the brain is a network of computers dedicated to
specific tasks. While any 
> arbitrary computer might be able to take over some part of the tasks
of an adjacent 
> computer, the most efficient way to go is to use the dedicated unit.
If a given unit is really 
> large, it can do its task really well, but there's only so much
physical space available in 
> your head, so if there's a larger-than-average unit there, there's
bound to be one or more 
> smaller-than-average units also, and if they're too small, they
can't do their assigned task 
> very well. If they don't exist, some other unit has to take over,
with drastically reduced 
> efficiency.
>
+++ That looks like a good analogy but I would wonder if a person who
continues to be able to memorize books and supposedly doesn't have a
seperation of brain hemispheres would be likely to run out of space.
    I would be willing to bet he has more available space on his hard
drive than your Mac quad core.  N.










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread sparaig



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, TurquoiseB  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Nelson" 
> >  wrote:
> > > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry"
> > >  wrote:
> > > >
> > > > --- 
> > > > Religion & Paranormal 
> > > > The Transcendental Temptation: A Critique of Religion and the 
> > > > Paranormal
> > > > by Paul Kurtz. Published by Prometheus Books. 
> > > > Guide Rating -    
> > > > 
> > > >+++ Once upon a time, the world was flat.
> > >  With the passing of time and more expierience gained, 
> > > it has become round.
> > >  This author lacks expierience with which the paranormal 
> > > becomes normal.
> 
> Thats pretty funny. And seems to ignore the history of science. Are
> you suggesting Kurtz is ignorant of, or denies the history of science?
>

the sTARBABY article suggests that he has been trapped in hubris before. Of course, 
another article (CRYBABY) claims that the author of sTarbaby was the one trapped in 
hubris.

http://www.freeinquiry.com/skeptic/resources/










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread Nelson



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, TurquoiseB  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Nelson" 
> >  wrote:
> > > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry"
> > >  wrote:
> > > >
> > > > --- 
> > > > Religion & Paranormal 
> > > > The Transcendental Temptation: A Critique of Religion and the 
> > > > Paranormal
> > > > by Paul Kurtz. Published by Prometheus Books. 
> > > > Guide Rating -    
> > > > 
> > > >+++ Once upon a time, the world was flat.
> > >  With the passing of time and more expierience gained, 
> > > it has become round.
> > >  This author lacks expierience with which the paranormal 
> > > becomes normal.
> 
> Thats pretty funny. And seems to ignore the history of science. Are
> you suggesting Kurtz is ignorant of, or denies the history of science?
>

+++ NO.. It's more like when science finally figures everything out,
there shouldn't be antything left to be classified as paranormal. N.









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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread authfriend



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
> >  wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, TurquoiseB  
wrote:
> > > >
> > > > --- In FairfieldLife@yahoogroups.com, "Nelson" 
> > > >  wrote:
> > > > > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry"
> > > > >  wrote:
> > > > > >
> > > > > > --- 
> > > > > > Religion & Paranormal 
> > > > > > The Transcendental Temptation: A Critique of Religion and 
the 
> > > > > > Paranormal
> > > > > > by Paul Kurtz. Published by Prometheus Books. 
> > > > > > Guide Rating -    
> > > > > > 
> > > > > >+++ Once upon a time, the world was flat.
> > > > >  With the passing of time and more expierience gained, 
> > > > > it has become round.
> > > > >  This author lacks expierience with which the 
paranormal 
> > > > > becomes normal.
> > > 
> > > Thats pretty funny. And seems to ignore the history of science. 
Are
> > > you suggesting Kurtz is ignorant of, or denies the history of 
> > science?
> > 
> > FWIW, I understood him to be saying that Kurtz lacks
> > experience of the paranormal.
> 
> ok. I read him to say "This author lacks expierience with which the
> paranormal BECOMES normal." [caps added]

I would guess that it becomes normal when you have
lots of it.  In other words, Kurtz hasn't had enough
(if any) for it to become normal for him.

Still not sure what this has to do with your notion
that he was suggesting Kurtz is ignorant of or denies
the history of science.


> 
> My mistake. :)
>











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "hugheshugo"
 wrote:
> >
> > :
> > > > >
> > >> It's one thing to speculate that we use only 10 percent
> > > of the brain's *potential* (although it's hard to say 
> > > how one would arrive at a specific percentage); but the
> > > notion that we use only 10 percent of the brain itself
> > > is simply inaccurate.
> > > 
> > 
> > I read somewhere recently that we only use around 10% of our
brains at 
> > a time because if every neuron fired at once we would keel over with 
> > shock. The point was we don't use the SAME 10% all the time but vary 
> > it according to what we are doing.
> >
> 
> I'm not sure about this. My understanding is that neurons are always
at least a little active, 
> firing-wise. Certainly, if you've ever watched a neuron, they're
always active, physically. 
> Fred Travis gives the statistic that 70% of the connections of our
brain change every day. I 
> don't know if the 70% figure is correct, but I think ANY
reconfiguration of connections is 
> due to the neurons seeking the maximum level of input from the
surrounding neurons.


I've read that only a small portion of all possible neural connections
are used daily or ever used. What is it 100 billion neurons (ok I
lokked it up "10 billion - 1 trillion for  entire NS). With up to
10,000 possible connections per neuron. How many possible states? (You
do the math). How many do we use. Will ever use? How many does someone
on Brahaman use? (ONE! haha)

interesting simple site on brain
http://www.dana.org/pdf/brainweek/mindboggle.pdf











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread sparaig



--- In FairfieldLife@yahoogroups.com, "Nelson" <[EMAIL PROTECTED]> wrote:
[...]
> >
> +++ Interesting article.  Maybe integrated hemisphere functioning
> would be the better term.
>  I was thinking of Mr. Peake (sp) (the Rain man) who still
> continues to absorb knowledge and be able to recall it.
>  His ability to memorize large numbers of books would indicate
> some brain function that is not generaly in use by the average person.
>  I have some problem remembering more than a few phone numbers and
> this guy looks like he has more than a terrabite memory.
>  I definitely don't have ten percent of this kind of memory- maybe
> I am getting bit of "old timers syndrome"  N.
>

My recollection is that people who show some radically gifted ability often have relatively 
large brain structures associated with that ability, generally at the expense of OTHER brain 
structures, which are often drastically smaller than average or even non-existent. 










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread sparaig



--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
[...]
> On the other hand, he lacks other abilities that
> average people have.  Maybe the brain has "room"
> for only so many abilities, and average people have
> more abilities but each ability is allotted a smaller
> portion of the brain's capacity, compared to the
> larger portions of Peake's brain allotted to each of
> his smaller number of abilities?
> 
> Did that make any sense??  It's sort of like a 
> library with a limited amount of shelf space.  It
> can have books on a wide range of books, with only
> a few on each topic; or it can specialize in only
> a few topics and have lots of books on each.
> 

It's more like the brain is a network of computers dedicated to specific tasks. While any 
arbitrary computer might be able to take over some part of the tasks of an adjacent 
computer, the most efficient way to go is to use the dedicated unit. If a given unit is really 
large, it can do its task really well, but there's only so much physical space available in 
your head, so if there's a larger-than-average unit there, there's bound to be one or more 
smaller-than-average units also, and if they're too small, they can't do their assigned task 
very well. If they don't exist, some other unit has to take over, with drastically reduced 
efficiency.











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread Nelson



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry" 
> >  wrote:
> > >
> > > Religion & Paranormal 
> > > The Transcendental Temptation: A Critique of Religion and the 
> > > Paranormal
> > > by Paul Kurtz. Published by Prometheus Books. 
> > 
> > > The first part of the book comprises of a solid explanation and 
> > > defense of both skepticism and the scientific method. There are, on 
> > > the one hand, people who defend a practical stance towards
> > > knowledge and belief - people who are usually called empiricists, 
> > > rationalists or skeptics. But on the other hand are people who are 
> > > not content with mundane reality and who are susceptible to claims 
> > > about deeper mysteries and truths which require faith for 
> > > acceptance.
> > 
> > Or which stem from direct personal experience.
> 
> Which is a middle ground -- "personally empirical". Not yet
> universally empirical. 
> 
> But personal skepticism is also called for along with personal
> empiricism. We "experiece", but also interpret that experience. We
> need to question  our interpretations. Is "this" the only possible
> interpretation of the experience? It appears to me, a lot of
> interpretations of experiences are based on faith / "scripture" / peer
> practice / magical thinking, etc.
>

+++ You stand out in the rain- you get wet- some expieriences have a
very limited range of interpretation and require little faith.
    Some would rather overlook the obvious and, others don't see what
they are looking at.  N










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread sparaig



--- In FairfieldLife@yahoogroups.com, "hugheshugo" <[EMAIL PROTECTED]> wrote:
>
> :
> > > >
> >> It's one thing to speculate that we use only 10 percent
> > of the brain's *potential* (although it's hard to say 
> > how one would arrive at a specific percentage); but the
> > notion that we use only 10 percent of the brain itself
> > is simply inaccurate.
> > 
> 
> I read somewhere recently that we only use around 10% of our brains at 
> a time because if every neuron fired at once we would keel over with 
> shock. The point was we don't use the SAME 10% all the time but vary 
> it according to what we are doing.
>

I'm not sure about this. My understanding is that neurons are always at least a little active, 
firing-wise. Certainly, if you've ever watched a neuron, they're always active, physically. 
Fred Travis gives the statistic that 70% of the connections of our brain change every day. I 
don't know if the 70% figure is correct, but I think ANY reconfiguration of connections is 
due to the neurons seeking the maximum level of input from the surrounding neurons.









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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
>  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB  wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "Nelson" 
> > >  wrote:
> > > > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry"
> > > >  wrote:
> > > > >
> > > > > --- 
> > > > > Religion & Paranormal 
> > > > > The Transcendental Temptation: A Critique of Religion and the 
> > > > > Paranormal
> > > > > by Paul Kurtz. Published by Prometheus Books. 
> > > > > Guide Rating -    
> > > > > 
> > > > >+++ Once upon a time, the world was flat.
> > > >  With the passing of time and more expierience gained, 
> > > > it has become round.
> > > >  This author lacks expierience with which the paranormal 
> > > > becomes normal.
> > 
> > Thats pretty funny. And seems to ignore the history of science. Are
> > you suggesting Kurtz is ignorant of, or denies the history of 
> science?
> 
> FWIW, I understood him to be saying that Kurtz lacks
> experience of the paranormal.

ok. I read him to say "This author lacks expierience with which the
paranormal BECOMES normal." [caps added]

My mistake. :)















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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread Nelson




>
> --- In FairfieldLife@yahoogroups.com, "Nelson"  
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote   
> > > 
> > > ...to the extent that this is "generally agreed," it's
> > > agreed on the basis of a misunderstanding of the findings
> > > of early EEG research.  See this article from Scientific
> > > American:
> > > 
> > > http://tinyurl.com/4pp8h
> > > 
> > > 
> > >
> > +++ Interesting article.  Maybe integrated hemisphere functioning
> > would be the better term.
> >  I was thinking of Mr. Peake (sp) (the Rain man) who still
> > continues to absorb knowledge and be able to recall it.
> >  His ability to memorize large numbers of books would indicate
> > some brain function that is not generaly in use by the average
> > person.
> 
> On the other hand, he lacks other abilities that
> average people have.  Maybe the brain has "room"
> for only so many abilities, and average people have
> more abilities but each ability is allotted a smaller
> portion of the brain's capacity, compared to the
> larger portions of Peake's brain allotted to each of
> his smaller number of abilities?
> 
> Did that make any sense??  It's sort of like a 
> library with a limited amount of shelf space.  It
> can have books on a wide range of books, with only
> a few on each topic; or it can specialize in only
> a few topics and have lots of books on each.
>    
+++ That seems logical as in specialization but also, in a recent
story on him, it said he had gotten used to public speaking and was
absorbing more knowledge in different fields.
> >  
    I have some problem remembering more than a few phone numbers 
> > and this guy looks like he has more than a terrabite memory.
> >  I definitely don't have ten percent of this kind of memory-

> 
> We're all heading in that direction...
> 
> Lately I've consoled myself with the thought that the
> older one gets, the more memories one has, and the
> brain has a harder time fitting in new stuff that
> comes along on the fly.  The memory begins to get
> fragmented, like a hard disk, so it's harder to
> access what you want to remember.  And sometimes
> the brain can't find a space for the item before
> it falls out of short-term memory and is lost.
> 
 + that must be it- my memory needs to be de-figmented.  N.
   

  
>










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread authfriend



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, TurquoiseB  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Nelson" 
> >  wrote:
> > > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry"
> > >  wrote:
> > > >
> > > > --- 
> > > > Religion & Paranormal 
> > > > The Transcendental Temptation: A Critique of Religion and the 
> > > > Paranormal
> > > > by Paul Kurtz. Published by Prometheus Books. 
> > > > Guide Rating -    
> > > > 
> > > >+++ Once upon a time, the world was flat.
> > >  With the passing of time and more expierience gained, 
> > > it has become round.
> > >  This author lacks expierience with which the paranormal 
> > > becomes normal.
> 
> Thats pretty funny. And seems to ignore the history of science. Are
> you suggesting Kurtz is ignorant of, or denies the history of 
science?

FWIW, I understood him to be saying that Kurtz lacks
experience of the paranormal.











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread authfriend



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry" 
> >  wrote:
> > >
> > > Religion & Paranormal 
> > > The Transcendental Temptation: A Critique of Religion and the 
> > > Paranormal
> > > by Paul Kurtz. Published by Prometheus Books. 
> > 
> > > The first part of the book comprises of a solid explanation and 
> > > defense of both skepticism and the scientific method. There 
are, on 
> > > the one hand, people who defend a practical stance towards
> > > knowledge and belief - people who are usually called 
empiricists, 
> > > rationalists or skeptics. But on the other hand are people who 
are 
> > > not content with mundane reality and who are susceptible to 
claims 
> > > about deeper mysteries and truths which require faith for 
> > > acceptance.
> > 
> > Or which stem from direct personal experience.
> 
> Which is a middle ground -- "personally empirical". Not yet
> universally empirical.

But quite distinct from mere faith.
 
> But personal skepticism is also called for along with personal
> empiricism. We "experiece", but also interpret that experience. We
> need to question  our interpretations. Is "this" the only possible
> interpretation of the experience? It appears to me, a lot of
> interpretations of experiences are based on faith / "scripture" / 
> peer practice / magical thinking, etc.

Oh, unquestionably.











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Nelson" 
>  wrote:
> > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry"
> >  wrote:
> > >
> > > --- 
> > > Religion & Paranormal 
> > > The Transcendental Temptation: A Critique of Religion and the 
> > > Paranormal
> > > by Paul Kurtz. Published by Prometheus Books. 
> > > Guide Rating -    
> > > 
> > >+++ Once upon a time, the world was flat.
> >  With the passing of time and more expierience gained, 
> > it has become round.
> >  This author lacks expierience with which the paranormal 
> > becomes normal.

Thats pretty funny. And seems to ignore the history of science. Are
you suggesting Kurtz is ignorant of, or denies the history of science?















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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry" 
>  wrote:
> >
> > Religion & Paranormal 
> > The Transcendental Temptation: A Critique of Religion and the 
> > Paranormal
> > by Paul Kurtz. Published by Prometheus Books. 
> 
> > The first part of the book comprises of a solid explanation and 
> > defense of both skepticism and the scientific method. There are, on 
> > the one hand, people who defend a practical stance towards
> > knowledge and belief - people who are usually called empiricists, 
> > rationalists or skeptics. But on the other hand are people who are 
> > not content with mundane reality and who are susceptible to claims 
> > about deeper mysteries and truths which require faith for 
> > acceptance.
> 
> Or which stem from direct personal experience.

Which is a middle ground -- "personally empirical". Not yet
universally empirical. 

But personal skepticism is also called for along with personal
empiricism. We "experiece", but also interpret that experience. We
need to question  our interpretations. Is "this" the only possible
interpretation of the experience? It appears to me, a lot of
interpretations of experiences are based on faith / "scripture" / peer
practice / magical thinking, etc. 

 











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread authfriend



--- In FairfieldLife@yahoogroups.com, "Nelson" <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "authfriend"  wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Nelson" 
 
> > wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry"
> > >  wrote:
> > > >
> > > > Religion & Paranormal 
> > > > The Transcendental Temptation: A Critique of Religion and the 
> > > > Paranormal
> > > > by Paul Kurtz. Published by Prometheus Books. 
> > > > Guide Rating -    
> > > > 
> > > >+++ Once upon a time, the world was flat.
> > >  With the passing of time and more expierience gained, it 
has
> > > become round.
> > >  This author lacks expierience with which the paranormal 
becomes
> > > normal.
> > 
> > Indeed.  However...
> > 
> > >  Isn't it generally agreed that people are using ten to 
fifteen
> > > percent of their brain but now we have someone saying that this 
or
> > > that expierience is not possible.
> > 
> > ...to the extent that this is "generally agreed," it's
> > agreed on the basis of a misunderstanding of the findings
> > of early EEG research.  See this article from Scientific
> > American:
> > 
> > http://tinyurl.com/4pp8h
> > 
> > It's one thing to speculate that we use only 10 percent
> > of the brain's *potential* (although it's hard to say 
> > how one would arrive at a specific percentage); but the
> > notion that we use only 10 percent of the brain itself
> > is simply inaccurate.
> > 
> > 
> >
> +++ Interesting article.  Maybe integrated hemisphere functioning
> would be the better term.
>  I was thinking of Mr. Peake (sp) (the Rain man) who still
> continues to absorb knowledge and be able to recall it.
>  His ability to memorize large numbers of books would indicate
> some brain function that is not generaly in use by the average
> person.

On the other hand, he lacks other abilities that
average people have.  Maybe the brain has "room"
for only so many abilities, and average people have
more abilities but each ability is allotted a smaller
portion of the brain's capacity, compared to the
larger portions of Peake's brain allotted to each of
his smaller number of abilities?

Did that make any sense??  It's sort of like a 
library with a limited amount of shelf space.  It
can have books on a wide range of books, with only
a few on each topic; or it can specialize in only
a few topics and have lots of books on each.

>  I have some problem remembering more than a few phone numbers 
> and this guy looks like he has more than a terrabite memory.
>  I definitely don't have ten percent of this kind of memory-
> maybe I am getting bit of "old timers syndrome"  N.

We're all heading in that direction...

Lately I've consoled myself with the thought that the
older one gets, the more memories one has, and the
brain has a harder time fitting in new stuff that
comes along on the fly.  The memory begins to get
fragmented, like a hard disk, so it's harder to
access what you want to remember.  And sometimes
the brain can't find a space for the item before
it falls out of short-term memory and is lost.

As I get older, I more often find myself unable to
bring to mind names I know well when I want to cite
them.  But if I stop searching my memory consciously
and think about something else, most of the time the
name pops up after a few minutes. It's as if there's
a subconscious search mode that continues until it
finds the memory fragment tucked away in a far corner
somewhere.










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread Nelson



--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Nelson"  
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry"
> >  wrote:
> > >
> > > Religion & Paranormal 
> > > The Transcendental Temptation: A Critique of Religion and the 
> > > Paranormal
> > > by Paul Kurtz. Published by Prometheus Books. 
> > > Guide Rating -    
> > > 
> > >+++ Once upon a time, the world was flat.
> >  With the passing of time and more expierience gained, it has
> > become round.
> >  This author lacks expierience with which the paranormal becomes
> > normal.
> 
> Indeed.  However...
> 
> >  Isn't it generally agreed that people are using ten to fifteen
> > percent of their brain but now we have someone saying that this or
> > that expierience is not possible.
> 
> ...to the extent that this is "generally agreed," it's
> agreed on the basis of a misunderstanding of the findings
> of early EEG research.  See this article from Scientific
> American:
> 
> http://tinyurl.com/4pp8h
> 
> It's one thing to speculate that we use only 10 percent
> of the brain's *potential* (although it's hard to say 
> how one would arrive at a specific percentage); but the
> notion that we use only 10 percent of the brain itself
> is simply inaccurate.
> 
> 
>
+++ Interesting article.  Maybe integrated hemisphere functioning
would be the better term.
 I was thinking of Mr. Peake (sp) (the Rain man) who still
continues to absorb knowledge and be able to recall it.
 His ability to memorize large numbers of books would indicate
some brain function that is not generaly in use by the average person.
 I have some problem remembering more than a few phone numbers and
this guy looks like he has more than a terrabite memory.
 I definitely don't have ten percent of this kind of memory- maybe
I am getting bit of "old timers syndrome"  N.









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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread hugheshugo



:
> > >
>> It's one thing to speculate that we use only 10 percent
> of the brain's *potential* (although it's hard to say 
> how one would arrive at a specific percentage); but the
> notion that we use only 10 percent of the brain itself
> is simply inaccurate.
> 

I read somewhere recently that we only use around 10% of our brains at 
a time because if every neuron fired at once we would keel over with 
shock. The point was we don't use the SAME 10% all the time but vary 
it according to what we are doing.










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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread authfriend



--- In FairfieldLife@yahoogroups.com, "Nelson" <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry"
>  wrote:
> >
> > Religion & Paranormal 
> > The Transcendental Temptation: A Critique of Religion and the 
> > Paranormal
> > by Paul Kurtz. Published by Prometheus Books. 
> > Guide Rating -    
> > 
> >+++ Once upon a time, the world was flat.
>  With the passing of time and more expierience gained, it has
> become round.
>  This author lacks expierience with which the paranormal becomes
> normal.

Indeed.  However...

>  Isn't it generally agreed that people are using ten to fifteen
> percent of their brain but now we have someone saying that this or
> that expierience is not possible.

...to the extent that this is "generally agreed," it's
agreed on the basis of a misunderstanding of the findings
of early EEG research.  See this article from Scientific
American:

http://tinyurl.com/4pp8h

It's one thing to speculate that we use only 10 percent
of the brain's *potential* (although it's hard to say 
how one would arrive at a specific percentage); but the
notion that we use only 10 percent of the brain itself
is simply inaccurate.












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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread TurquoiseB



--- In FairfieldLife@yahoogroups.com, "Nelson" 
<[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry"
>  wrote:
> >
> > --- 
> > Religion & Paranormal 
> > The Transcendental Temptation: A Critique of Religion and the 
> > Paranormal
> > by Paul Kurtz. Published by Prometheus Books. 
> > Guide Rating -    
> > 
> >+++ Once upon a time, the world was flat.
>  With the passing of time and more expierience gained, 
> it has become round.
>  This author lacks expierience with which the paranormal 
> becomes normal.

Well said. 











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread authfriend



--- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry" 
<[EMAIL PROTECTED]> wrote:
>
> Religion & Paranormal 
> The Transcendental Temptation: A Critique of Religion and the 
> Paranormal
> by Paul Kurtz. Published by Prometheus Books. 

> The first part of the book comprises of a solid explanation and 
> defense of both skepticism and the scientific method. There are, on 
> the one hand, people who defend a practical stance towards
> knowledge and belief - people who are usually called empiricists, 
> rationalists or skeptics. But on the other hand are people who are 
> not content with mundane reality and who are susceptible to claims 
> about deeper mysteries and truths which require faith for 
> acceptance.

Or which stem from direct personal experience.


> This magical thinking is certainly irrational, in that it 
> deliberately bases conclusions upon a clear lack of demonstrable 
> evidence and without regard for logical coherence or consistency. 
> It is also anti-scientific because methodologically, science seeks 
> knowable, testable and repeatable explanations for events. Science 
> does not get involved with ad hoc pseudoexplanations which cannot 
> be tested or understood in by any coherent means.

There's a long and fascinating article here--

http://cura.free.fr/xv/14starbb.html

--documenting the tendency of CSICOP (the skeptics'
organization co-founded by Kurtz and the writer of
the article, Dennis Rawlins) to deal with evidence
"without regard for logical coherence or consistency,"
or even integrity.











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[FairfieldLife] Re: Critique of "The Transcendental Temptation"

2006-05-29 Thread Nelson



--- In FairfieldLife@yahoogroups.com, "hyperbolicgeometry"
<[EMAIL PROTECTED]> wrote:
>
> --- 
>  
>  
> 
> Religion & Paranormal 
> The Transcendental Temptation: A Critique of Religion and the 
> Paranormal
> by Paul Kurtz. Published by Prometheus Books. 
> Guide Rating -    
> 
>+++ Once upon a time, the world was flat.
 With the passing of time and more expierience gained, it has
become round.
 This author lacks expierience with which the paranormal becomes
normal.
 Isn't it generally agreed that people are using ten to fifteen
percent of their brain but now we have someone saying that this or
that expierience is not possible.
 I have a more optimistic view of the benefits of integrated brain
functioning even tho it is only a theory.  N. 
>  
>   
> 
> 
> Is there some basic connection between religious beliefs and 
> paranormal beliefs? Some commonality which helps explain not only 
> their similarities, but also why they have been so appealing to so 
> many people throughout human history? Although there are many books 
> which offer critiques of either religion or the paranormal, few are 
> willing to do both, probably because people who are skeptical of one 
> aren't necessarily skeptical of the other. 
> 
> But Paul Kurtz is willing to create such a unified critique, and his 
> book The Transcendental Temptation is the result of his efforts. In 
> it, he argues that there are some striking similarities between 
> religion and the paranormal which can account for their natures and 
> their popularity. 
> 
> The first part of the book comprises of a solid explanation and 
> defense of both skepticism and the scientific method. There are, on 
> the one hand, people who defend a practical stance towards knowledge 
> and belief - people who are usually called empiricists, rationalists 
> or skeptics. But on the other hand are people who are not content 
> with mundane reality and who are susceptible to claims about deeper 
> mysteries and truths which require faith for acceptance. 
> 
> Being a skeptic does not mean disclaiming any access to knowledge in 
> the world - it is possible to form rational beliefs based upon the 
> use of reason and logic. Faith, however, is the antithesis of both 
> reason and logic. Following a lengthy critique of faith-based 
> religious and paranormal beliefs, including Jesus and other prophets, 
> UFOs, ESP and more, Kurtz examines one of the primary causes of 
> people accepting such faith: what he calls the "transcendental 
> temptation." 
> 
> The basis for this temptation is "magical thinking" - the belief that 
> people or events are "magical," in that they have access to an unseen 
> and hidden realm of power which lies behind our visible world but 
> which can nevertheless be tapped into and used to affect our lives. 
> People tend to associate such thinking with primitive cultures, but 
> it continues even today and early scholars of religion, like Sir 
> James G. Frazer, identified magical thinking as constituting the core 
> of religion. 
> 
> Magical thinking, whether involved with supernatural or paranormal 
> beliefs, requires two preconditions. The first is an actual ignorance 
> of the natural causes of events in question, and the second is the 
> assumption that, in the absence of an obvious natural cause, there 
> must be an unknown and un-natural cause. 
> 
> These two factors in conjunction allow for the development of ad hoc 
> explanations, often relying upon an assumption that correlation 
> demonstrates causation. For example, praying just before something 
> good happens leads one to the belief that the positive event was 
> caused by the prayer. 
> 
> This magical thinking is certainly irrational, in that it 
> deliberately bases conclusions upon a clear lack of demonstrable 
> evidence and without regard for logical coherence or consistency. It 
> is also anti-scientific because methodologically, science seeks 
> knowable, testable and repeatable explanations for events. Science 
> does not get involved with ad hoc pseudoexplanations which cannot be 
> tested or understood in by any coherent means. 
> 
> But where does the temptation part come in? It is obvious how this 
> magical thinking can be described as "transcendental," because it 
> seeks to find explanations which transcend our normal world and 
> experience, but why are people tempted to accept these stories? The 
> explanation is twofold - first our innate creativity, and second our 
> penchant for seeking patterns. Together, they can lead people to 
> false beliefs: 
> 
> The imagination draws a fanciful picture of a transcendental reality, 
> some kind of celestial kingdom. Time and again theistic myth appeals 
> to the hungry soul; it feeds the creative imagination and soothes the 
> pain of living. There must be something beyond this actual world, 
> which we cannot see, hear, feel or touch. There must be a deeper 
> world, which the intellect ponders and the e