Hi Roger
On 29 Aug 2012, at 17:44, Roger Clough wrote:
Hi Alberto G. Corona
Seeming to be aware is not the same as actually being aware,
just as seeming to be alive is not the same as actually being alive.
And my view is that comp, since it must operate in (objective) code,
can only create entities that might seem to be alive, not actually
be alive.
Please excuse the word, but comp can only create zombies,
which seem to be alive but are not actually so.
The problem is that you cannot know that.
In case of doubt it is ethically better to attribute consciousness to
something non conscious, than attributing non consciousness to
something conscious, as that can generate suffering.
There is japanese engineer who is building androids, that is robot
looking very much like humans.
An european journalist asked him if he was not worrying about naive
people who might believe that such machine is alive.
He answered that in Japan they believe that everything is alive, so
that they have no problem with such question.
As I said often, the "real" question is not "can machine think", but
"can your daughter marry a machine" (like a man who did undergone a
digital brain transplant).
When will machine get the right to vote?
When the Lutherans will baptize machines?
Etc.
Universal machines are sort of universal babies, or universal
dynamical mirror. If you can't develop respect for them, they won't
develop respect for you.
Bruno
Roger Clough, rclo...@verizon.net
8/29/2012
Leibniz would say, "If there's no God, we'd have to invent him so
everything could function."
----- Receiving the following content -----
From: Alberto G. Corona
Receiver: everything-list
Time: 2012-08-29, 11:19:59
Subject: Re: Re: Re: No Chinese Room Necessary
I say nothing opposed to that. What I say is that it′s
functionality is computable: It is possible to make a robot with
this functionality of awareness, but may be not with the capability
of _being_ aware
2012/8/29 Roger Clough <rclo...@verizon.net>
Hi Alberto G. Corona
Awareness = I see X.
or I am X.
or some similar statement.
There's no computer in that behavior or state of being.
Roger Clough, rclo...@verizon.net
8/29/2012
Leibniz would say, "If there's no God, we'd have to invent him so
everything could function."
----- Receiving the following content -----
From: Alberto G. Corona
Receiver: everything-list
Time: 2012-08-29, 09:34:22
Subject: Re: Re: No Chinese Room Necessary
Roger,
I said that the awareness functionalty can be computable, that is
that a inner computation can affect an external computation which is
aware of the consequences of this inner computation.
like in the case of any relation of brain and mind, I do not
say that this IS the experience of awareness, but given the
duality between mind and matter/brain, it is very plausible that the
brain work that way when, in the paralell word of the mind, the mind
experiences awareness
2012/8/29 Roger Clough <rclo...@verizon.net>
Hi Alberto G. Corona
What sort of an output would the computer give me ?
It can't be experiential, 0or if it is, I know of no
way to hook it to my brain.
Roger Clough, rclo...@verizon.net
8/29/2012
Leibniz would say, "If there's no God, we'd have to invent him so
everything could function."
----- Receiving the following content -----
From: Alberto G. Corona
Receiver: everything-list
Time: 2012-08-29, 08:21:27
Subject: Re: No Chinese Room Necessary
Hi:
Awareness can be functionally (we do not know if experientially)
computable. A program can run another program (a metaprogram) and
do things depending on its results of the metaprogram (or his real
time status). This is rutine in computer science and these programs
are called "interpreters".
The lack of understanding, of this capability of
metacomputation that any turing complete machine has, is IMHO the
reason why it is said that the brain-mind can do things that a
computer can never do. We humans can manage concepts in two ways :
a direct way and a reflective way. The second is the result of an
analysis of the first trough a metacomputation.
For example we can not be aware of our use of category theory or our
intuitions because they are hardwired programs, not interpreted
programs. We can not know our deep thinking structures because
they are not exposed as metacomputations. When we use metaphorically
the verb "to be fired" to mean being redundant, we are using
category theory but we can not be aware of it. Only after research
that assimilate mathematical facts with the observable psichology of
humans, we can create an awareness of it by means of an adquired
metacomputation.
The same happens with the intuitions. We appreciate the beauty of a
woman for adaptive reasons, but not the computation that produces
this intuition. In the other side, we can appreciate the fact that
the process of diagonalization by G del makes the Hilbert
program impossible, That same conclusion can be reached by a program
that metacomputes a constructive mathematical program. (see my post
about the G del theorem).
Again, I do not see COMP a problem for the Existential problem of
free will nor in any other existential question.
2012/8/29 Roger Clough <rclo...@verizon.net>
Hi Craig Weinberg
I agree.
Consciousness is not a monople, it is a dipole:
Cs = subject + object
The subject is always first person indeterminate.
Being indeterminate, it is not computable.
QED
Roger Clough, rclo...@verizon.net
8/29/2012
Leibniz would say, "If there's no God, we'd have to invent him so
everything could function."
----- Receiving the following content -----
From: Craig Weinberg
Receiver: everything-list
Time: 2012-08-28, 12:19:50
Subject: No Chinese Room Necessary
This sentence does not speak English.
These words do not ‘refer’ to themselves.
s l u ,u s
If you don't like Searle's example, perhaps the above can help
illustrate that form is not inherently informative.
The implication here for me is that comp is a red herring as far as
ascertaining the origin of awareness.
Either we view computation inherently having awareness as a
meaningless epiphenomenal byproduct (yay, no free will), or we
presume that computation can and does exist independently of all
awareness but that a particular category of meta-computation is what
we call awareness.
Even with the allowances that Bruno includes (or my understanding of
what Bruno includes) in the form of first person indeterminacy and/
or non comp contents, Platonic number dreams, etc - all of these can
only negatively assert the completeness of arithmetic truth. My
understanding is that G del (and others) are used to support this
negative assertion, and I of course agree that indeed it is
impossible for any arithmetic system to be complete, especially in
the sense of defining itself completely. I suspect that Bruno
assumes that I don't have a deep enough understanding of this, but I
think that what understanding I do have is enough to persuade me
that this entire line of investigation is a dead end as far as
explaining consciousness. It only works if we assume consciousness
as a possibility a priori and independently of any arithmetic logic.
Nowhere do I find in any AI/AGI theory any positive assertion of
awareness. It is not enough to say *that* awareness fits into this
or that category of programmatic interiority or logically necessary
indeterminacy when the question of *what* awareness is in the first
place and *why* is has not been addressed at all.
As I demonstrate in the three lines at the top, and Searle tried to
demonstrate, awareness does not follow automatically from a negative
assertion of computability. I bring up the example of cymatics on
another thread. Scooping salt into a symmetrical-mandala pattern
does not conjure up an acoustic vibration associated with that
pattern. Qualia does not follow from quanta.
Quanta, however, could and I think does follow from qualia as a
method of sequestering experiences to different degrees of privacy
while retaining shared sense on more primitive 'public' levels.
These methods would necessarily be construed as automatic to
insulate crosstalk between channels of sense - to encourage the
coherence of perceptual inertial frames to develop unique
significance rather than to decohere into the entropy
of the totality.
Does anyone have any positive assertion of consciousness derived
from either physics or arithmetic? Any need for actual feelings and
experiences, for direct participation?
Craig
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