gav said:
...this is where the MOQ and postmod relativity agree. they are a step onwards 
from the strictures of explicit absolutes (truth, morals, laws etc) - *positive 
nihilism*. MOQ then goes one step further and replaces explicit truth with 
implicit value/quality. ...the MOQ is part of the 4th level and it is aware of 
the inadequacy of SOL, in relation to its concordance with experienced reality. 
this is crucial; it is significant beyond measure; it is the bridge between 
science, art and religion and between east and west.  ...from here we go on to 
the code of art itself - the code that trumps the literal S/O 'truth' of the 
intellectual level. the MOQ enables the intellect to accomodate the rightness 
of this, which is a point i hadn't fully considered before: *this makes the 
intellectual level unique*. the intellect, unlike the other levels, is capable 
of *understanding it's own limitations*.

dmb says:
Right, not only do we shift to provisional and historical truths rather than 
objective or eternal truths, but the MOQ puts intellect in the context of 
experience and subordinates it to dynamic quality. 

"The central reality of mysticism, the reality that Phaedrus had called 
‘Quality’ in his first book, is not a metaphysical chess piece. Quality doesn’t 
have to be defined. You understand it without definition, ahead of definition. 
Quality is a direct experience independent of and prior to intellectual 
abstractions” (LILA 64).

“The Metaphysics of Quality subscribes to what is called empiricism. It claims 
that all legitimate knowledge arises from the sense or by thinking about what 
the sense provided. Most empiricists deny that validity of any knowledge gained 
through imagination, authority tradition, or purely theoretical reasoning. They 
regard fields such as art, morality, religion, and metaphysics as unverifiable. 
The Metaphysics of Quality varies from this by saying that the values of art 
and morality and even religious mysticism are verifiable, and that in the past 
they have been excluded for metaphysical reasons, not empirical reasons. They 
have been excluded because of the metaphysical assumption that all the universe 
is composed of subjects and objects and anything that can’t be classified as a 
subject or an object isn’t real.  There is no empirical evidence for this 
assumption at all. Its just an assumption” (LILA 99).







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