[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread TurquoiseB



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Peter drpetersutphen@ 
wrote:
  
  The shift from a bound self to a
  non-localized Self is pure acausal grace that can not
  be enacted from the side of the bound mind. 
 
 And if the shift occurs, and there is something acausal, then 
 what does the acausal thing have to do with the shift? 

Nothing. Unless you believe it does. And then you're
stuck with your belief, which implies boundaries and
is no longer the thing you're examining. You have
shifted back.

 This appear so be a non-statment. Or one of no consequence. A 
 has nothing to do with B. B shifts. (So why bring up A?)

Habit. 

 If the grace is causal, then on one level, there is some 
 meaning in the statement.

What's wrong with all statements having exactly the 
amount of meaning? That is, only the amount we
give to them.

 But grace implies something outside of IT. Thus its support on
 someting. Which contradicts prior statements.

And contradiction is bad exactly why?

 It sounds like these statements of this genre are personal
 interpretations of an experience. They may be correct, clear,
 insightful interpretations, they may be fuzzy, inconsistent and
 distoreted. But they make sense to the interpreter. 

At one particular point and from one particular 
point of view and state of attention. If the
interpreter shifts states of attention, he or
she may say the exact opposite, with an equal
degree of conviction. And *both* make sense
to the interpreter. And *both* have the same
degree of truth. That is, none.
 
 Like I intepret the sun rising every morning. It works for me. 
 It IS what I see. It resonates with me. But I know its 
 an incorrect interpretation of whats really going on. 

And you know this how? Because someone told you
another interpretation, and you give it (and the
teller's state of attention and point of view, from
which this second interpretation is true and 
another is not) more than you did your own state 
of mind and point of view? 

 But these types of interpretations are more akin to poetry 
 that is trying to describe love or beauty, not an internally-
 consistent and logical truth.

What makes you believe that truth is either internally
consistent or logical? I mean, READ the words of those
who have realized enlightenment over the centuries.
They seem to be consistent only in the sense that they
agree, when pinned down, that there is no internal 
consistency or logic that can be applied to the 
description of enlightenment. In fact, pretty much
the only thing they agree on is that it can't be
described.

I honestly think that what you're *hoping* is that the
description of enlightenment can be internally consis-
tent and logical, so that you can understand it 
using the rational mind. And you hope that despite
the fact that most of the enlightened throughout
history have said just the opposite, that it *can't*
be understood or described by the rational mind.

In my view, this desire to understand is a natural 
phenomenon, but it's one that is based on the unenlight-
ened self trying to survive, when in fact for enlight-
enment to be realized, that limited intellectual self
has to be discarded or, at the very least, ignored.

What if enlightenment (or whatever you choose to call
it) can NEVER be accurately measured or described?

It seems to me that situation creates a couple of 
interesting Catch-22s. The first is that attempts
*to* measure it or describe it accurately become
exercises in pushing enlightenment away, not 
embracing its mysteries and inherent contradictions. 
The second is the importance of trust -- trusting 
one's own experience, even though it may seem 
internally inconsistent and non-logical. 

Your poetry analogy is onto something. Poets don't
really mind if they describe a flower (or something
less tangible, like love) differently from poem to
poem. Each poem captures a small subjective aspect
of the thing you're writing the poems about; *none*
of the poems capture the thing itself. And that's Ok.











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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread tomandcindytraynoratfairfieldlis



TorquiseB writes snipped
I honestly think that what you're *hoping* is that the
description of enlightenment can be internally consis-
tent and logical, so that you can understand it 
using the rational mind. And you hope that despite
the fact that most of the enlightened throughout
history have said just the opposite, that it *can't*
be understood or described by the rational mind.

In my view, this desire to understand is a natural 
phenomenon, but it's one that is based on the unenlight-
ened self trying to survive, when in fact for enlight-
enment to be realized, that limited intellectual self
has to be discarded or, at the very least, ignored.

Tom T;
This thing called Enlightenment or Awakening is the ultimate paradox.
It can be lived but anything and everything one can say about IT can
also be both true and untrue at the same time as it can not acurately
be put into words. We are all able to point to IT and still not get it
right. Just be willing to live the paradox and see where that takes
you. TOm T










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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread tomandcindytraynoratfairfieldlis



Jim Flanegin writes Snipped:

IT is the simultaneous phenomenon, and all the causitive correlates 
are IT also. In the second case, IT causes itself. 

Again, we are fooled into thinking we are the cause of IT, when in 
fact, IT is the cause of IT. We just don't realize IT when we are 
fooled into thinking we are the cause of IT.
 
Tom T:
An analogy is to think about sitting in front of a 10 million
candlewatt strobe light with the eyes closed and wearing an eye mask.
THe effect of all that light will leave an imprint on the physiology
even if the light is not directly percieved. The shock of the shift of
indentification from self to SELF has the same kind of effect on the
physiology. It is not directly percieved but known to have happened as
an experience as the shift is too powerful to have not been noticed
because of the shift of the identity point from small and limited to
unbounded and infinite. TOm T










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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread authfriend



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
snip
  But these types of interpretations are more akin to poetry 
  that is trying to describe love or beauty, not an internally-
  consistent and logical truth.
 
 What makes you believe that truth is either internally
 consistent or logical?

Rather than the truth that enlightenment is *not*
either internally consistent or logical?

Beware the infinite regress; beware the category error.

 I mean, READ the words of those
 who have realized enlightenment over the centuries.
 They seem to be consistent only in the sense that they
 agree, when pinned down, that there is no internal 
 consistency or logic that can be applied to the 
 description of enlightenment. In fact, pretty much
 the only thing they agree on is that it can't be
 described.
 
 I honestly think that what you're *hoping* is that the
 description of enlightenment can be internally consis-
 tent and logical, so that you can understand it 
 using the rational mind. And you hope that despite
 the fact that most of the enlightened throughout
 history have said just the opposite, that it *can't*
 be understood or described by the rational mind.
 
 In my view, this desire to understand is a natural 
 phenomenon, but it's one that is based on the unenlight-
 ened self trying to survive, when in fact for enlight-
 enment to be realized, that limited intellectual self
 has to be discarded or, at the very least, ignored.
 
 What if enlightenment (or whatever you choose to call
 it) can NEVER be accurately measured or described?
 
 It seems to me that situation creates a couple of 
 interesting Catch-22s. The first is that attempts
 *to* measure it or describe it accurately become
 exercises in pushing enlightenment away, not 
 embracing its mysteries and inherent contradictions.

Actually, for some, wrestling with the contradictions
can be a path to realization as the intellect
demonstrates to itself that it is not just not up
to the challenge but fundamentally irrelevant, because
the challenge itself--of understanding enlightenment--
is irrelevant and utterly meaningless.

For the intellect to decide prematurely that
enlightenment is inherently contradictory--on the
basis, say, of having READ the words of those who
have realized enlightenment over the centuries--
makes the experiential truth of its contradictory
nature into a *concept* which the intellect can
uphold. This can strengthen the intellect rather
than leading it to convince itself--on its own terms--
that it is superfluous.
 
One can, in other words, work both sides of the
fence: repeatedly have the experience of the
contradictory nature of enlightenment, while at the
same time helping the intellect dig its own grave by
forcing it to slam itself repeatedly against the
contradictions until it knocks itself out.

*Of course* the self is going to fight for its
survival; that's a given, that's its nature. If
it's an especially tough and hardy self, it may
be more effective to cheer it on, to encourage it
to exert itself to the point of exhaustion, than
to try to suppress it.

Different strokes for different folks.











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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread sparaig



--- In FairfieldLife@yahoogroups.com, Robert Gimbel [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Robert Gimbel babajii_99@ 
 wrote:
  
   
What you say sounds right, and I hope it is true, but how do 
 you 
   really know that CC has 
nothing to do with brain function? How do you know that the 
   experience that 
consciousness is separate from the body is more than just 
 a sense 
   created by the brain? I 
am asking this because I want to know, not to be difficult. 
 This 
   is what I wonder about 
alot. 
   
   Maharishi talk about 'Whole Brain Functioning'
   Many of the studies that have been done, on people 
   experiencing 'Witnessing' or CC is that the brain is functioning 
 in a 
   coherent way.
   Maharishi has always said that there are physical correlates 
   to 'states of consciousness'
   There are other methods of culturing 'whole brain functioning:
   Check out: centerpointe.com/ and the use of holosync technology 
 to 
   produce coherent brain functioning.
   
  
  
  And the evidence that holosynch technology produces the same effect
 (s) as TM is found...
  
  where?
 
 I don't where the evidence is except to say it is from my personal 
 experience; in that I have found using the holosync thingy, is a sort 
 of adjunct for me, in deepening my experience of TM, and Sanyama...
 The series of CD's are arranged so that they progressively induce a 
 deeper and deeper state, in terms of lower frequency brain wave 
 patterns; well into the Delta range, which is generally only 
 experiened in deep sleep.
 So, in other words: It forces the mind into progressively slower 
 brain wave patterns; which Bill Harris(Founder of the Company, and 
 TM'er), so that for me it just has strenthened my experence in 
 general.
 Maybe I'm just lazy, but I like the idea of just listening to the CD, 
 sometimes..
 I still do TM regularly, and other techniques as well.
 Guess I'm a bit of a meditation junkie...
 


TM isn't practiced for experiences during TM. Forcing the brain into a certain mode may 
not be particularly healthy, regardless of what mode it is forced into.











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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread jim_flanegin



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
[EMAIL PROTECTED] wrote:

 My points, interspersed are not meant as argumentative. But they 
seek
 to put in fuller light some delicious contradictions still 
remaining.
 Which may be real, or artifacts of language or loopy logic.

Hi, just a note here that last night I read this entire posting and 
found it very compelling. I responded to it point for point, then 
when I hit 'send', my connection to the server had been lost, and it 
all disappeared into the ether, unrecoverable.

Rather than try to reconstruct all of that, I wanted to just restate 
a couple of points that I made. It is often said that any 
description of IT, the Self, or consciousness awake unto itself, can 
encompass two logically opposed points of view, and therefore any 
description of IT is illogical, and therefore meaningless.

So, rather than being illogical, i.e. crazy or random, any 
comprehensive description of IT is instead super-logical, because it 
does comfortably and completely encompass both logical points of 
view of any description of it. This is because it has a relative 
value and an absolute value.

Analogous to your description below of the sun apparently rising and 
setting, this phenomenon is experienced subjectively as the sun 
revolving around the earth, and objectively known as the earth 
revolving around the sun. 

Both realities are true; one is relative, and the other is absolute. 
They are completely contradictory, and yet we can experience both of 
them, depending on our point of view at the time.

snip









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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread jim_flanegin



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

snip
 It seems to me that situation creates a couple of 
 interesting Catch-22s. The first is that attempts
 *to* measure it or describe it accurately become
 exercises in pushing enlightenment away, not 
 embracing its mysteries and inherent contradictions.

My attempts to describe IT, the Self, always feel like making love, 
Yoga, Union. Rather than pushing IT away, attempts to describe IT, 
whether verbally, or through art, or movement, are like mini-vacations 
from the dedicated tasks of everyday life, where I can focus solely on 
IT, for no other purpose than expressing IT, in new and wonderful ways.
 
snip









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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 
 And contradiction is bad exactly why?

In my view, there is a vast realm where logic is of great value, and
where contradictions are indicative of an error. And there are other
realms which are outside the realm of logic --- and contradictions are
part of the landscape. Love for example. There is little logic in
love. I find it of value to distinguish the two types of realms. To
make universal claims that all realms are illogical and contradictions
are natural is a fool's mindscape IMO.

 
  But these types of interpretations are more akin to poetry 
  that is trying to describe love or beauty, not an internally-
  consistent and logical truth.
 
 What makes you believe that truth is either internally
 consistent or logical? 

I did not say all truths are internally consistent or logical. I
referred a truth -- to a particular realm of truth which is
internally consistent or logical. As discussed above, there are other
realms which are not necessarily internally consistent or logical. To
deny the former realm -- the realm where logic applies -- is a fools
paradise. 


 I honestly think that what you're *hoping* is that the
 description of enlightenment can be internally consis-
 tent and logical, so that you can understand it 
 using the rational mind. 

See my adjacent posts. You will find your hypothesis is quite
one-dimensional and off base. I honestly think you may be projecting
here, projecting onto others an issue you are dealing with and are
uncomfortable with your lack of internal resolution.



And you hope that

And you know that how?

 In my view, this desire to understand is a natural 
 phenomenon, but it's one that is based on the unenlight-
 ened self trying to survive, when in fact for enlight-
 enment to be realized, that limited intellectual self
 has to be discarded or, at the very least, ignored.

Based on your own experience I presume.

 
 What if enlightenment (or whatever you choose to call
 it) can NEVER be accurately measured or described?

Thats not a problem for me. See my adjacent posts. Is it a problem for
you? What does seem to be a problem for you is reading what people
actually say before your strong ghosts of presumption takeover and
possess your otherwise fine mind.

 
 It seems to me 

That and 10 francs will get you a fine expresso.


 that situation creates a couple of 
 interesting Catch-22s. The first is that attempts
 *to* measure it or describe it accurately become
 exercises in pushing enlightenment away, 

Is that your experience?

not 
 embracing its mysteries and inherent contradictions. 

I have embrace a number of women along with their mysteries and
inherent contradictions. Why should embracing IT and its mysteries and
inherent contradictions be a huge leap? 

 The second is the importance of trust -- trusting 
 one's own experience, even though it may seem 
 internally inconsistent and non-logical. 

Are you implying that I don't trust my own experience? If so, what
stupendous leaps did you make to get there?
 
 Your poetry analogy is onto something. 

Thats why I brought it up. There are various realms. And various tools
appropriate and useful in each realm. Somethings are best approached
by poets. Other things are best left to logical quantitative types. I
really don't want a poet designing jet engines on the planes I fly.
And I don't want engineers telling me about love.


 Poets don't
 really mind if they describe a flower (or something
 less tangible, like love) differently from poem to
 poem. Each poem captures a small subjective aspect
 of the thing you're writing the poems about; *none*
 of the poems capture the thing itself. And that's Ok.

And did you suppose or presume somehow that I felt it was not ok?










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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com,
tomandcindytraynoratfairfieldlis  Tom T;
 This thing called Enlightenment or Awakening is the ultimate paradox.
 It can be lived but anything and everything one can say about IT can
 also be both true and untrue at the same time as it can not acurately
 be put into words. We are all able to point to IT and still not get it
 right. Just be willing to live the paradox and see where that takes
 you. TOm T

What you say is quite right and true. 

And quite wrong and false.











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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com,
tomandcindytraynoratfairfieldlis  
 Tom T:
 An analogy is to think about sitting in front of a 10 million
 candlewatt strobe light with the eyes closed and wearing an eye mask.
 THe effect of all that light will leave an imprint on the physiology
 even if the light is not directly percieved. The shock of the shift of
 indentification from self to SELF has the same kind of effect on the
 physiology. It is not directly percieved but known to have happened as
 an experience as the shift is too powerful to have not been noticed
 because of the shift of the identity point from small and limited to
 unbounded and infinite. TOm T

That is quite a good and useful analogy. 

And its quite a false and untrue analogy having no value.













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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread TurquoiseB



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  
  I honestly think that what you're *hoping* is that the
  description of enlightenment can be internally consis-
  tent and logical, so that you can understand it 
  using the rational mind. 
 
 See my adjacent posts. You will find your hypothesis is quite
 one-dimensional and off base. I honestly think you may be 
 projecting here, projecting onto others an issue you are 
 dealing with and are uncomfortable with your lack of internal 
 resolution.

Dude, I took your new screen name at face value, and
took you out of the Pissant Bin long enough for one
test reply to see if you really had turned over a 
new leaf. Won't make that mistake again...back in 
the bin you go. :-)












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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread sparaig



--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
 snip
  It seems to me that situation creates a couple of 
  interesting Catch-22s. The first is that attempts
  *to* measure it or describe it accurately become
  exercises in pushing enlightenment away, not 
  embracing its mysteries and inherent contradictions.
 
 My attempts to describe IT, the Self, always feel like making love, 
 Yoga, Union. Rather than pushing IT away, attempts to describe IT, 
 whether verbally, or through art, or movement, are like mini-vacations 
 from the dedicated tasks of everyday life, where I can focus solely on 
 IT, for no other purpose than expressing IT, in new and wonderful ways.
 
 snip


For me, attempts to describe IT while having teh experience of IT, seem to draw me out of 
IT. Attempts to describe IT while NOT having the experience of IT, seem futile.

Counterproductive, in other words...











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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
   
   I honestly think that what you're *hoping* is that the
   description of enlightenment can be internally consis-
   tent and logical, so that you can understand it 
   using the rational mind. 
  
  See my adjacent posts. You will find your hypothesis is quite
  one-dimensional and off base. I honestly think you may be 
  projecting here, projecting onto others an issue you are 
  dealing with and are uncomfortable with your lack of internal 
  resolution.
 
 Dude, I took your new screen name at face value, and
 took you out of the Pissant Bin long enough for one
 test reply to see if you really had turned over a 
 new leaf. Won't make that mistake again...back in 
 the bin you go. :-)

At least I will be in good company. 

Interesting that the above remark set you off on a tantrum. It seems
quite a mild and qualified (may) comment to someone who makes claims
about aonthers inner mental states. Whats good for the goose is BAD 
BAD BAD for the gander I suppose.















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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread tomandcindytraynoratfairfieldlis



Jim Flanegin writes snipped
My attempts to describe IT, the Self, always feel like making love, 
Yoga, Union. Rather than pushing IT away, attempts to describe IT, 
whether verbally, or through art, or movement, are like mini-vacations 
from the dedicated tasks of everyday life, where I can focus solely on 
IT, for no other purpose than expressing IT, in new and wonderful ways.

Tom T
Ed Zaketly! What a wonderful description of what keeps us coming back
here again and again. We do it for us although it might seem we do it
for all of us also. Fun Tom T









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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread tomandcindytraynoratfairfieldlis



TorquiseB Snipped
Dude, I took your new screen name at face value, and
took you out of the Pissant Bin long enough for one
test reply to see if you really had turned over a 
new leaf. Won't make that mistake again...back in 
the bin you go. :-)

Tom T
Ed Zaktely. Some things never change. We change they don't. Tom T









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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread new_morning_blank_slate




--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:

  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:


  I honestly think that what you're *hoping* is that the
  description of enlightenment can be internally consis-
  tent and logical, so that you can understand it
  using the rational mind. And you hope that despite
  the fact that most of the enlightened throughout
  history have said just the opposite, that it *can't*
  be understood or described by the rational mind.



  I honestly think that what you're *hoping* is that the
  description of enlightenment can be internally consis-
  tent and logical, so that you can understand it
  using the rational mind.
 
  See my adjacent posts. You will find your hypothesis is quite
  one-dimensional and off base. I honestly think you may be
  projecting here, projecting onto others an issue you are
  dealing with and are uncomfortable with your lack of internal
  resolution.

 Dude, I took your new screen name at face value, and
 took you out of the Pissant Bin long enough for one
 test reply to see if you really had turned over a
 new leaf. Won't make that mistake again...back in
 the bin you go. :-)

At least I will be in good company. :)

Interesting that the above remark set you off on a tantrum. It seems
quite a mild and qualified (may) comment to someone who makes claims
about aonthers inner mental states. (Based on a misreading of the
original post no less.) Whats good for the goose is BAD BAD BAD for
the gander I suppose.

BTW, what dualistic school do you adhere to? Seeing all beings as
pissants and non-pissants. Has this path made you real
spiritual? :)









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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread new_morning_blank_slate




--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:

  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:


  I honestly think that what you're *hoping* is that the
  description of enlightenment can be internally consis-
  tent and logical, so that you can understand it
  using the rational mind. And you hope that despite
  the fact that most of the enlightened throughout
  history have said just the opposite, that it *can't*
  be understood or described by the rational mind.


  See my adjacent posts. You will find your hypothesis is quite
  one-dimensional and off base. I honestly think you may be
  projecting here, projecting onto others an issue you are
  dealing with and are uncomfortable with your lack of internal
  resolution.

 Dude, I took your new screen name at face value, and
 took you out of the Pissant Bin long enough for one
 test reply to see if you really had turned over a
 new leaf. Won't make that mistake again...back in
 the bin you go. :-)

At least I will be in good company. :)

Interesting that the above remark set you off on a tantrum. It seems
quite a mild and qualified (may) comment to someone who makes claims
about aonthers inner mental states. (Based on a misreading of the
original post no less.) Whats good for the goose is BAD BAD BAD for
the gander I suppose.

BTW, what dualistic school do you adhere to? Seeing all beings as
pissants and non-pissants. Has this path made you real
spiritual? :)





 









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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com,
tomandcindytraynoratfairfieldlis
[EMAIL PROTECTED] wrote:

 TorquiseB Snipped
 Dude, I took your new screen name at face value, and
 took you out of the Pissant Bin long enough for one
 test reply to see if you really had turned over a 
 new leaf. Won't make that mistake again...back in 
 the bin you go. :-)
 
 Tom T
 Ed Zaktely. Some things never change. We change they don't. Tom T


Tom, 
I am curious about your comment. It implies that you see some great
rudeness, nastiness or sin in my comment below. I don't see it. Indeed
it was a bit imitative of Barry's style -- a quick smirk of a comment
-- (perhaps deserving of a smiley face) building on his phrasing I
honestly think you are ... and hypothesing on his inner mental
dynamics as he (mistakenly) did of mine.

But I am touched by your kind attention. 




--- TurquoiseB [EMAIL PROTECTED] wrote:

  I honestly think that what you're *hoping* is that the
  description of enlightenment can be internally consis-
  tent and logical, so that you can understand it
  using the rational mind. And you hope that despite
  the fact that most of the enlightened throughout
  history have said just the opposite, that it *can't*
  be understood or described by the rational mind.


 --- new_morning_blank_slate wrote:

  See my adjacent posts. You will find your hypothesis is quite
  one-dimensional and off base. I honestly think you may be
  projecting here, projecting onto others an issue you are
  dealing with and are uncomfortable with your lack of internal
  resolution.














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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread new_morning_blank_slate



Tom, 

I agree with your (apparent) premise that kindness should flourish in
our posts. My comment, though a bit smirky, was also a bit snarky.
Perhaps best left unsaid. 

Was is Jesus who said He that snarks upon you, turn the other
cheek.? A lot of wasted discussion appears to be people snarking back
after having been snarked, leading to snark wars and worse. 

Even if Turq or others make snarky and presumptuous comments to me,
that does not give me the right to snark back. FFL deserves that
higher standard of conduct. So I appreciate your kindess in bringing
my snarkiness, albeit mild, to my attention. I vow to try to refrain
from such in the future. Please feel free to bring any lapses of such
to my attention.

Thank you for your kind attention.



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com,
 tomandcindytraynoratfairfieldlis
 tomandcindytraynoratfairfieldlist@ wrote:
 
  TorquiseB Snipped
  Dude, I took your new screen name at face value, and
  took you out of the Pissant Bin long enough for one
  test reply to see if you really had turned over a 
  new leaf. Won't make that mistake again...back in 
  the bin you go. :-)
  
  Tom T
  Ed Zaktely. Some things never change. We change they don't. Tom T
 
 
 Tom, 
 I am curious about your comment. It implies that you see some great
 rudeness, nastiness or sin in my comment below. I don't see it. Indeed
 it was a bit imitative of Barry's style -- a quick smirk of a comment
 -- (perhaps deserving of a smiley face) building on his phrasing I
 honestly think you are ... and hypothesing on his inner mental
 dynamics as he (mistakenly) did of mine.
 
 But I am touched by your kind attention. 
 
 
 
 
 --- TurquoiseB no_reply@ wrote:
 
   I honestly think that what you're *hoping* is that the
   description of enlightenment can be internally consis-
   tent and logical, so that you can understand it
   using the rational mind. And you hope that despite
   the fact that most of the enlightened throughout
   history have said just the opposite, that it *can't*
   be understood or described by the rational mind.
 
 
  --- new_morning_blank_slate wrote:
 
   See my adjacent posts. You will find your hypothesis is quite
   one-dimensional and off base. I honestly think you may be
   projecting here, projecting onto others an issue you are
   dealing with and are uncomfortable with your lack of internal
   resolution.











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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread tomandcindytraynoratfairfieldlis



New morning blanket et all snipped
I am curious about your comment. It implies that you see some great
rudeness, nastiness or sin in my comment below. I don't see it. Indeed
it was a bit imitative of Barry's style -- a quick smirk of a comment
-- (perhaps deserving of a smiley face) building on his phrasing I
honestly think you are ... and hypothesing on his inner mental
dynamics as he (mistakenly) did of mine.

But I am touched by your kind attention. 

Tom T
No matter how hard you try your style transcends your attempt to hide
who you really are. I enjoy your attempts to disquise yourself. Why
not just be honest from the get go. It is much easier to love you in
your uniqueness. The disguises seem to get in the way. Love from all
of us that knows there is only one of us. Tom T










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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread TurquoiseB



--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:

 TorquiseB Snipped
 Dude, I took your new screen name at face value, and
 took you out of the Pissant Bin long enough for one
 test reply to see if you really had turned over a 
 new leaf. Won't make that mistake again...back in 
 the bin you go. :-)
 
 Tom T
 Ed Zaktely. Some things never change. We change they 
 don't. Tom T

I presented my views, without either asking for or
desiring an ongoing argument about them. I *did* 
suggest, based on his ongoing posts here, that I
think he's attached to being able to understand
enlightenment intellectually. That seems to have 
set him off. In my reply above, I quoted only one 
snarky reply designed (IMO) to suck me into an 
argument so he could swing his intellectual dick.
I ignored the rest, as I intend to do to all of 
his posts in the future. Life's too short to argue,
just because people want to argue. If some folks 
don't like that, *they* can read his stuff and 
reply to it. I don't have to. :-)












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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread authfriend



--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:

 TorquiseB Snipped
 Dude, I took your new screen name at face value, and
 took you out of the Pissant Bin long enough for one
 test reply to see if you really had turned over a 
 new leaf. Won't make that mistake again...back in 
 the bin you go. :-)
 
 Tom T
 Ed Zaktely. Some things never change. We change they don't. Tom T

Note, however, that in addition to responding to Barry's
heavy snark with a bit of snark of his own, the poster
made a number of substantive points.

So Barry chose to pout about the snark and ignore the
substance.

As you say, some things never change.










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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread authfriend



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
[EMAIL PROTECTED] wrote:

 
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
  no_reply@ wrote:
 
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
 
 
   I honestly think that what you're *hoping* is that the
   description of enlightenment can be internally consis-
   tent and logical, so that you can understand it
   using the rational mind. And you hope that despite
   the fact that most of the enlightened throughout
   history have said just the opposite, that it *can't*
   be understood or described by the rational mind.
 
 
   See my adjacent posts. You will find your hypothesis is quite
   one-dimensional and off base. I honestly think you may be
   projecting here, projecting onto others an issue you are
   dealing with and are uncomfortable with your lack of internal
   resolution.
 
  Dude, I took your new screen name at face value, and
  took you out of the Pissant Bin long enough for one
  test reply to see if you really had turned over a
  new leaf. Won't make that mistake again...back in
  the bin you go. :-)
 
 At least I will be in good company. :)
 
 Interesting that the above remark set you off on a tantrum. It seems
 quite a mild and qualified (may) comment to someone who makes
 claims about aonthers inner mental states. (Based on a misreading 
 of the original post no less.) Whats good for the goose is BAD BAD 
 BAD for the gander I suppose.

Although, of course, only Barry is allowed to put
folks down, in this case it wasn't the snark in
your response but the substance that freaked him out.




 
 BTW, what dualistic school do you adhere to? Seeing all beings as
 pissants and non-pissants. Has this path made you real
 spiritual? :)












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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread hugheshugo



--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, hugheshugo 
 richardhughes103@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, hugheshugo 
  richardhughes103@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, shempmcgurk 
   shempmcgurk@ wrote:
   
  

As well, I think the drug culture of the Sixties created 
alot 
 of 
misery and, basically, just a bunch of fucked-up dope 
addicts.
  
  
  In addition, I think there are two types of druggies, those who 
do 
 it 
  to escape from reality snip
 
 I never understood that _expression_, to escape from reality...How 
 is that even possible?


Provided you have a vaguely functioning and unadulturated brain, 
what you see around you is your effective reality.

For whatever reason some people hate that and drugs can give you the 
illusion of being somewhere or somebody else. Cocaine makes you 
super confident, LSD is like sticking your head into another 
dimension. 









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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread jim_flanegin



--- In FairfieldLife@yahoogroups.com, hugheshugo 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, hugheshugo 
  richardhughes103@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, hugheshugo 
   richardhughes103@ wrote:
   
--- In FairfieldLife@yahoogroups.com, shempmcgurk 
shempmcgurk@ wrote:

   
 
 As well, I think the drug culture of the Sixties created 
 alot 
  of 
 misery and, basically, just a bunch of fucked-up dope 
 addicts.
   
   
   In addition, I think there are two types of druggies, those 
who 
 do 
  it 
   to escape from reality snip
  
  I never understood that _expression_, to escape from 
reality...How 
  is that even possible?
 
 
 Provided you have a vaguely functioning and unadulturated brain, 
 what you see around you is your effective reality.
 
 For whatever reason some people hate that and drugs can give you 
the 
 illusion of being somewhere or somebody else. Cocaine makes you 
 super confident, LSD is like sticking your head into another 
 dimension.

yeah, the reason I was never much into the hard drugs like those you 
listed, and others, was that it is always a case of robbing Peter to 
pay Paul. Whatever high was experienced was followed by a 
commensurate low. Yuck.









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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread shempmcgurk



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
[EMAIL PROTECTED] wrote:

 Tom, 
 
 I agree with your (apparent) premise that kindness should flourish 
in
 our posts. My comment, though a bit smirky, was also a bit snarky.
 Perhaps best left unsaid. 
 
 Was is Jesus who said He that snarks upon you, turn the other
 cheek.? A lot of wasted discussion appears to be people snarking 
back
 after having been snarked, leading to snark wars and worse. 




You're using snark when I think you mean to use snarky

http://dictionary.reference.com/search?q=snark

http://dictionary.reference.com/search?q=snarky





 
 Even if Turq or others make snarky and presumptuous comments to me,
 that does not give me the right to snark back. FFL deserves that
 higher standard of conduct. So I appreciate your kindess in 
bringing
 my snarkiness, albeit mild, to my attention. I vow to try to 
refrain
 from such in the future. Please feel free to bring any lapses of 
such
 to my attention.
 
 Thank you for your kind attention.
 
 
 
 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com,
  tomandcindytraynoratfairfieldlis
  tomandcindytraynoratfairfieldlist@ wrote:
  
   TorquiseB Snipped
   Dude, I took your new screen name at face value, and
   took you out of the Pissant Bin long enough for one
   test reply to see if you really had turned over a 
   new leaf. Won't make that mistake again...back in 
   the bin you go. :-)
   
   Tom T
   Ed Zaktely. Some things never change. We change they don't. 
Tom T
  
  
  Tom, 
  I am curious about your comment. It implies that you see some 
great
  rudeness, nastiness or sin in my comment below. I don't see it. 
Indeed
  it was a bit imitative of Barry's style -- a quick smirk of a 
comment
  -- (perhaps deserving of a smiley face) building on his 
phrasing I
  honestly think you are ... and hypothesing on his inner mental
  dynamics as he (mistakenly) did of mine.
  
  But I am touched by your kind attention. 
  
  
  
  
  --- TurquoiseB no_reply@ wrote:
  
I honestly think that what you're *hoping* is that the
description of enlightenment can be internally consis-
tent and logical, so that you can understand it
using the rational mind. And you hope that despite
the fact that most of the enlightened throughout
history have said just the opposite, that it *can't*
be understood or described by the rational mind.
  
  
   --- new_morning_blank_slate wrote:
  
See my adjacent posts. You will find your hypothesis is quite
one-dimensional and off base. I honestly think you may be
projecting here, projecting onto others an issue you are
dealing with and are uncomfortable with your lack of internal
resolution.
 











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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread shempmcgurk



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In 
 FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
 tomandcindytraynoratfairfieldlist@ wrote:
 
  TorquiseB Snipped
  Dude, I took your new screen name at face value, and
  took you out of the Pissant Bin long enough for one
  test reply to see if you really had turned over a 
  new leaf. Won't make that mistake again...back in 
  the bin you go. :-)
  
  Tom T
  Ed Zaktely. Some things never change. We change they don't. Tom T
 
 Note, however, that in addition to responding to Barry's
 heavy snark with a bit of snark of his own, the poster
 made a number of substantive points.
 
 So Barry chose to pout about the snark and ignore the
 substance.
 
 As you say, some things never change.



Yeah, like you not getting the exhaustive message from umpteen 
posters on this forum over the past week about not rising to the 
occasion and getting into the gutter with your alleged opponents.









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[FairfieldLife] Re: My Pain, My Brain

2006-05-16 Thread jyouells2000



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
  no_reply@ wrote:
 snip
   But these types of interpretations are more akin to poetry 
   that is trying to describe love or beauty, not an internally-
   consistent and logical truth.
  
  What makes you believe that truth is either internally
  consistent or logical?
 
 Rather than the truth that enlightenment is *not*
 either internally consistent or logical?
 
 Beware the infinite regress; beware the category error.
 
 I mean, READ the words of those
  who have realized enlightenment over the centuries.
  They seem to be consistent only in the sense that they
  agree, when pinned down, that there is no internal 
  consistency or logic that can be applied to the 
  description of enlightenment. In fact, pretty much
  the only thing they agree on is that it can't be
  described.
  
  I honestly think that what you're *hoping* is that the
  description of enlightenment can be internally consis-
  tent and logical, so that you can understand it 
  using the rational mind. And you hope that despite
  the fact that most of the enlightened throughout
  history have said just the opposite, that it *can't*
  be understood or described by the rational mind.
  
  In my view, this desire to understand is a natural 
  phenomenon, but it's one that is based on the unenlight-
  ened self trying to survive, when in fact for enlight-
  enment to be realized, that limited intellectual self
  has to be discarded or, at the very least, ignored.
  
  What if enlightenment (or whatever you choose to call
  it) can NEVER be accurately measured or described?
  
  It seems to me that situation creates a couple of 
  interesting Catch-22s. The first is that attempts
  *to* measure it or describe it accurately become
  exercises in pushing enlightenment away, not 
  embracing its mysteries and inherent contradictions.
 
 Actually, for some, wrestling with the contradictions
 can be a path to realization as the intellect
 demonstrates to itself that it is not just not up
 to the challenge but fundamentally irrelevant, because
 the challenge itself--of understanding enlightenment--
 is irrelevant and utterly meaningless.
 
 For the intellect to decide prematurely that
 enlightenment is inherently contradictory--on the
 basis, say, of having READ the words of those who
 have realized enlightenment over the centuries--
 makes the experiential truth of its contradictory
 nature into a *concept* which the intellect can
 uphold. This can strengthen the intellect rather
 than leading it to convince itself--on its own terms--
 that it is superfluous.
 
 One can, in other words, work both sides of the
 fence: repeatedly have the experience of the
 contradictory nature of enlightenment, while at the
 same time helping the intellect dig its own grave by
 forcing it to slam itself repeatedly against the
 contradictions until it knocks itself out.
 
 *Of course* the self is going to fight for its
 survival; that's a given, that's its nature. If
 it's an especially tough and hardy self, it may
 be more effective to cheer it on, to encourage it
 to exert itself to the point of exhaustion, than
 to try to suppress it.
 
 Different strokes for different folks.


Yup, what she said!
That may be why what is termed here on FFL as Neo-Advaitan talk has
value for some beyond subtle the group think stuff. Challenging a
sturdy intellect 


JohnY











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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread sparaig



--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Patrick Gillam 
 jpgillam@ wrote:
 
  --- Peter wrote:
   
   CC is the realization of one's identity as pure
   consciousness. It is not a state of mind, nor does it
   have anything to do with brain function. Brain
   function has to do with states of mind. CC/realization
   has nothing to do with any aspect of the body. Nothing
   supports it. All creation is inside it. It is utterly
   and completely independent of any boundary.
  
  Thus, cosmic consciousness does not depend upon 
  purification, acculturation or anything we can do to 
  promote it? Is that a correct conclusion?
  
  Thanks.
 
 The *realization* of CC does not depend on the things you mention. 
 However, the things you mention are necessary to build the 
 foundation for CC, until CC is realized. Then it no longer matters.


What is mind? No matter.
What is matter? Nevermind...










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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread authfriend



--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
wrote:
  snip
The rACC...plays a critical role in the awareness of the
nastiness of pain: the feeling of dislike for it, a loathing 
so 
intense that you are immediately compelled to try to make it 
stop.

Not awareness of pain, but awareness of the nastiness
of pain.
   
   So someone in CC doesn't think that pain is nasty?
  
  Read it again, Lawson.
 
 ... Pain triggers responses in the brain. There may be some 
difference in how people in CC 
 respond to pain, but I doubt if it has anyting to do with 
responding to pain as less nasty 
 than it was prior to CC.

Loathing so intense you're immediately compelled
to try to make it stop doesn't sound like balanced
in pleasure and pain to me.

I'd suggest it wouldn't be a matter of CC shutting
down the rACC, but rather of not triggering its
activity in the first place. The rACC seems to be a
mechanism for making you take action to neutralize
whatever is causing the pain *because pain is often
a signal that the integrity of the physical organism
is being threatened*.
   
   And this would be a bad thing because?
  
  I said it would be a bad thing where?
 
 You seemed to be implying tha CC changed this response in some way 
as though that 
 were a good thing.

Not necessarily. It's an ignorance-type thing as opposed
to a CC-type thing. For the ignorant, it's a *good* thing,
because physical survival is required if you're gonna
spread your genes, the Prime Directive of the state of
ignorance.

But if you aren't attached to the physical organism
because you identify with the Self rather than the
self, you don't need that alarm system to make you
perceive the pain as intolerably unpleasant so you
spring into action to neutralize it. Whatever is
causing the pain is no longer a threat to your
survival because you don't experience your physical
survival as necessary for your existence.
   
   Which is a plain stupid thing for CC to do from an evolutionary 
   perspectie and isn't supported by any research that I'm aware 
   of.
  
  Has it ever *been* researched?
 
 Response to pain during meditation is being researched. Response to 
pain outside 
 meditation is also being researched. I don't believe any evidence 
has been found that TM 
 meditation (at least) changes the way the brain reacts to pain, at 
least in the sense of 
 deactivating specific centers.

OK. I'd just like to know whether they've looked
specifically at the rACC.

  It isn't stupid; it allows you to make a *choice*
  about whether to pay attention to the pain and
  what's causing it, or just to ignore it, depending
  on the situation. In some cases that ability could
  actually *save* your life (I'm thinking, e.g., about
  the guy who sawed off his arm when it was caught
  between two rocks in an isolated place; if he hadn't
  done that, he'd have starved to death.)
 
 Yeah, but one doesn't have to deactivate certain centers of the 
brain in order to obtain that 
 ability...

Well, he had to neutralize, or at least lessen,
the rACC response somehow, otherwise he wouldn't
have been able to do it.

snip
   There's no side effect to CC
  
  Sure there are, at least in the sense I'm using
  the term.
 
 I don't think so. CC is just the long-distance communication of the 
parts of the brain 
 acting in a way that supports the experience of PC along with 
relative states. There are 
 changes in how someone responds to various stimuli but they are not 
along the lines of 
 shutting down normal brain centers.

Not shutting down, in this case, but simply making
unnecessary, at least that particular response.
Maybe it's even selective in CC: the response is
appropriate to the situation. If you're being
burned at the stake for heresy, or nailed on a cross,
with no chance of escaping, or you're in end-stage
cancer, it would be minimal; if the painful situation
is one you can do something about, it would be normal.

Or maybe you can control it consciously because of
the global connectivity aspect you go on to mention.

 
  
  : its just the brain better maintaining the global connectivity 
   of Pure Consciousness along with the normal activation of 
various 
  states whether major 
   states like waking, dreaming and sleeping, or localized 
  activiations like paying attention to 
   music, thought or pain or pleasure. CC isn't something UNusual -
-
  its just plain old 
   normalcy at its most normal. 
  
   The rACC or whatever doesn't change its activiation much, if 
   any, in CC.
  
  And you know this how?
 
 Because there's no mention of it in any of the EEG and fMRI 
research findings on TC or CC 
 that I hav heard of.
 
 One of the guys that 

[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread TurquoiseB



--- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
 
  Wanna hear a great Tom Wolfe story? :-)
  
  I wasn't there for this one personally, but I know
  a couple of people who were and they vouch for its
  accuracy. Well, Tom decided he wanted to write a
  book on all these crazy hippies, so he managed to
  meet Kesey and get invited to the farm in Springfield,
  and then on the bus and to some of the other wacky
  places they went. But the whole time Tom is doing
  his New York number, which means that every day, in
  the midst of these stoned hippies, wearing everything
  from tie-dye to naked, he's walking around in his
  white suit, the one he's famous for.
  
  This goes on for some time, with Tom recording all
  the stuff he sees around him but not really being
  part of it. Finally, the guys on the farm had to
  move this enormous, wood-burning, pot-bellied stove
  from the barn into one of the houses. It was heavy.
  So heavy that the guys who lived there on the farm
  couldn't lift it, so they called to Tom for help.
  He pitched in, and between them they got the cast-
  iron stove to its new location.
  
  Then Tom looks down at his white New York suit and
  it's *covered* with black soot. Covered. He's stand-
  ing there, shocked, and Kesey notices and says,
  Well...y'know Tom...you can't mess with it without
  gettin' some of it on ya.
  
  Everyone cracks up, including Tom Wolfe. He fit in
  better after that.
  
   We had a similar scene in England 
   in the 80's with some really heavy psychedelic bands, magic 
   mushrooms and free festivals every weekend, much fun.
  
  Indeed. T'was a magical time...
 
 
 I wasn't there, so I wouldn't know.
 
 But I tend to believe what Robert Crumb says about the Sixties and 
 it is something to the effect: the only good appeal of the Sixties 
 was all the free love they were promising but when I showed up I 
 didn't get any anyway.

I did, so I have no complaints. :-)

 He hated the Sixties and he hated Rock and Roll.

You should see Robert's collection of records -- he has
literally thousands of 78s. He hasn't liked much of 
any music produced after 1930. :-)

 For all the talk of free love and the counterculure and the 
 breaking 
 down of barriers and all that, I found that Hippies were more into 
 their appearances and cliques than any staid conservative-looking 
 guy like Tom Wolfe. The counterculture was supposed to be about 
 what's in your heart and not materialistic things but it was the 
 Hippies who were very, very tribal when it came to what you looked 
 like...and if you didn't look like them, they would shun you.
 
 Indeed, your anecdote above, Barry, speaks to that. Just because 
 Wolfe wore a white suit and tie, he wasn't fully accepted; he had 
 to get it dirty before he was.

Naaah. It was Tom who held back and refused to be 
part of things; that was the whole point of the
story and of Kesey's comment, and as far as I can 
tell, the reality of the situation. Tom Wolfe 
wanted to be an impartial observer for the purposes 
of his book, but the nature of the subject matter 
*required* partiality, *required* gettin' in there 
and doin' the things (and the drugs) you were writing 
about. As a result, his book (as much as I like parts 
of it) was to some extent a superficial look at the 
surface of that period, not a real picture of what 
it was like.

The only chapter in the book (Kesey down in Mexico)
that rings completely true for me wasn't written by 
Wolfe; Kesey wrote that one.

But it was still a neat book, and captured a little
of that strange time.
 
 As well, I think the drug culture of the Sixties created alot of 
 misery and, basically, just a bunch of fucked-up dope addicts.

It's your right to think that. Me, I think it was 
a period of hope. And I tend to value hope more than
I value cynicism. Your mileage may vary.











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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread TurquoiseB



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ wrote:
 
  I wasn't there, so I wouldn't know.
  . . .
  As well, I think the drug culture of the Sixties created alot of 
  misery and, basically, just a bunch of fucked-up dope addicts.

Just as another point, anyone who *was* there 
would tell you that what people *think* of when
they think the Sixties really wasn't. They're
thinking of the period from 1968 through the
early Seventies, after the real Sixties were
already long gone, dead and buried. 

Hippie died in 1967, and most of what the world 
knows of the hippie period was what the hangers-on 
did after that, pretending that it was still alive. 
Bad drugs and bad people entered the picture, and 
that later period was *never* what it pretended to 
be in the press. It was the attempted commercial-
ization of and co-opting of an earlier phenomenon.












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Re: [FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread Peter





--- jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Patrick
 Gillam 
 [EMAIL PROTECTED] wrote:
 
  --- Peter wrote:
   
   CC is the realization of one's identity as
 pure
   consciousness. It is not a state of mind, nor
 does it
   have anything to do with brain function. Brain
   function has to do with states of mind.
 CC/realization
   has nothing to do with any aspect of the body.
 Nothing
   supports it. All creation is inside it. It is
 utterly
   and completely independent of any boundary.
  
  Thus, cosmic consciousness does not depend upon 
  purification, acculturation or anything we can do
 to 
  promote it? Is that a correct conclusion?
  
  Thanks.
 
 The *realization* of CC does not depend on the
 things you mention. 
 However, the things you mention are necessary to
 build the 
 foundation for CC, until CC is realized. Then it no
 longer matters.

I would add that the only change that can occur is in
the relative. Thus all the techniques for
enlightenment are actually misnomers. They are
techniques that refine, purify, clarify relative
aspects of mind that bring you to the doorstep of
realization. The shift from a bound self to a
non-localized Self is pure acausal grace that can not
be enacted from the side of the bound mind. 



 
 
 
 
 
 
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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread shempmcgurk



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
  wrote:
  
   Wanna hear a great Tom Wolfe story? :-)
   
   I wasn't there for this one personally, but I know
   a couple of people who were and they vouch for its
   accuracy. Well, Tom decided he wanted to write a
   book on all these crazy hippies, so he managed to
   meet Kesey and get invited to the farm in Springfield,
   and then on the bus and to some of the other wacky
   places they went. But the whole time Tom is doing
   his New York number, which means that every day, in
   the midst of these stoned hippies, wearing everything
   from tie-dye to naked, he's walking around in his
   white suit, the one he's famous for.
   
   This goes on for some time, with Tom recording all
   the stuff he sees around him but not really being
   part of it. Finally, the guys on the farm had to
   move this enormous, wood-burning, pot-bellied stove
   from the barn into one of the houses. It was heavy.
   So heavy that the guys who lived there on the farm
   couldn't lift it, so they called to Tom for help.
   He pitched in, and between them they got the cast-
   iron stove to its new location.
   
   Then Tom looks down at his white New York suit and
   it's *covered* with black soot. Covered. He's stand-
   ing there, shocked, and Kesey notices and says,
   Well...y'know Tom...you can't mess with it without
   gettin' some of it on ya.
   
   Everyone cracks up, including Tom Wolfe. He fit in
   better after that.
   
We had a similar scene in England 
in the 80's with some really heavy psychedelic bands, magic 
mushrooms and free festivals every weekend, much fun.
   
   Indeed. T'was a magical time...
  
  
  I wasn't there, so I wouldn't know.
  
  But I tend to believe what Robert Crumb says about the Sixties 
and 
  it is something to the effect: the only good appeal of the 
Sixties 
  was all the free love they were promising but when I showed up I 
  didn't get any anyway.
 
 I did, so I have no complaints. :-)
 
  He hated the Sixties and he hated Rock and Roll.
 
 You should see Robert's collection of records -- he has
 literally thousands of 78s. He hasn't liked much of 
 any music produced after 1930. :-)
 
  For all the talk of free love and the counterculure and the 
  breaking 
  down of barriers and all that, I found that Hippies were more 
into 
  their appearances and cliques than any staid conservative-
looking 
  guy like Tom Wolfe. The counterculture was supposed to be about 
  what's in your heart and not materialistic things but it was the 
  Hippies who were very, very tribal when it came to what you 
looked 
  like...and if you didn't look like them, they would shun you.
  
  Indeed, your anecdote above, Barry, speaks to that. Just 
because 
  Wolfe wore a white suit and tie, he wasn't fully accepted; he 
had 
  to get it dirty before he was.
 
 Naaah. It was Tom who held back and refused to be 
 part of things; that was the whole point of the
 story and of Kesey's comment, and as far as I can 
 tell, the reality of the situation. Tom Wolfe 
 wanted to be an impartial observer for the purposes 
 of his book, but the nature of the subject matter 
 *required* partiality, *required* gettin' in there 
 and doin' the things (and the drugs) you were writing 
 about.





>From the way you describe the group above, for all their alleged 
sophistication, all they were doing was engaging in peer group 
pressure: unless you do what we're doing, you can't be one of us.

It's also the pathology of weak, group-think drug addicts.

To write about something does not require that one partake in or do 
the subject matter at hand...if that were so, one could never write 
about serial killing or other horrible things that are, necessarily, 
written about.








 As a result, his book (as much as I like parts 
 of it) was to some extent a superficial look at the 
 surface of that period, not a real picture of what 
 it was like.
 
 The only chapter in the book (Kesey down in Mexico)
 that rings completely true for me wasn't written by 
 Wolfe; Kesey wrote that one.
 
 But it was still a neat book, and captured a little
 of that strange time.
 
  As well, I think the drug culture of the Sixties created alot of 
  misery and, basically, just a bunch of fucked-up dope addicts.
 
 It's your right to think that. Me, I think it was 
 a period of hope. And I tend to value hope more than
 I value cynicism. Your mileage may vary.












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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread hugheshugo



--- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, hugheshugo 
  richardhughes103@ wrote:
  
   The thing I like most about the hippy/LSD revolution is that 
   it was all started by the CIA looking for a truth drug, they 
   performed experiments on volunteers, one of whom was Ken Kesey 
   author of one flew over the cuckoos nest. He loved it and 
   after reading stranger in a strange land by Heinlien he 
   started a really wild commune and toured america on a old bus 
   giving out LSD to all and sundry, the rest is history. Just 
   wish I'd been there.
  
  Remember that old saying, If you can remember the
  Sixties you weren't there. I was there -- not on 
  the bus (Further was its name) but at a few of the 
  original Acid Tests -- and unfortunately the old 
  saying is true...I can't tell you much about them. :-)
 
 
 
 Alot of those CIA experiments were done at the Royal Victoria 
 Hospital in Montreal and it really fucked up alot of people (of 
 course, they were mentally ill to begin with, so who knows how 
much 
 damage was done...or, indeed, whether they ended up better than 
when 
 they started?)

The CIA did a lot of dubious experiments, some on the general 
public. In one I read about they set up a fake brothel with two-way 
mirrors and doped the hapless punters with acid to test their 
reactions. Apparently there were a lot of dangerously deranged 
people wandering about, including a CIA agent who had some acid 
slipped into his coffee as a joke, apparently the entire staff spent 
the day searching for him! Nice to know what your tax dollar is 
spent on eh?


Sadly I doubt wether any mentally ill people would end up better 
after a good trip, it does tend to lay bare any underlying problems 
you have.









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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread hugheshugo



--- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, hugheshugo 
  richardhughes103@ wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
   wrote:
--- In FairfieldLife@yahoogroups.com, hugheshugo 
richardhughes103@ wrote:
 
 I wasn't there, so I wouldn't know.
 
 For all the talk of free love and the counterculure and the 
breaking 
 down of barriers and all that, I found that Hippies were more into 
 their appearances and cliques than any staid conservative-looking 
 guy like Tom Wolfe. The counterculture was supposed to be about 
 what's in your heart and not materialistic things but it was the 
 Hippies who were very, very tribal when it came to what you looked 
 like...and if you didn't look like them, they would shun you.
 
 Indeed, your anecdote above, Barry, speaks to that. Just because 
 Wolfe wore a white suit and tie, he wasn't fully accepted; he had 
to 
 get it dirty before he was.
 
 As well, I think the drug culture of the Sixties created alot of 
 misery and, basically, just a bunch of fucked-up dope addicts.

Drug cultures always end up creating misery, it seems so positive at 
first, a real breakthrough in what's possible with the mind and some 
of the best experiences you could imagine. 

But there is a price to pay, I know plenty of people who paid with 
everything. Me, I never took it too seriously but after regaining 
consciousness in an opium den in Egypt after a major bit of fear 
and loathing in the middle east I decided enough was enough and 
sought a more pure path. And after the first week of TM I never 
touched anything again.










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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread jim_flanegin



--- In FairfieldLife@yahoogroups.com, hugheshugo 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, hugheshugo 
   richardhughes103@ wrote:
--- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
 --- In FairfieldLife@yahoogroups.com, hugheshugo 
 richardhughes103@ wrote:
  
  I wasn't there, so I wouldn't know.
  
  For all the talk of free love and the counterculure and the 
 breaking 
  down of barriers and all that, I found that Hippies were more 
into 
  their appearances and cliques than any staid conservative-
looking 
  guy like Tom Wolfe. The counterculture was supposed to be about 
  what's in your heart and not materialistic things but it was the 
  Hippies who were very, very tribal when it came to what you 
looked 
  like...and if you didn't look like them, they would shun you.
  
  Indeed, your anecdote above, Barry, speaks to that. Just 
because 
  Wolfe wore a white suit and tie, he wasn't fully accepted; he 
had 
 to 
  get it dirty before he was.
  
  As well, I think the drug culture of the Sixties created alot of 
  misery and, basically, just a bunch of fucked-up dope addicts.
 
 Drug cultures always end up creating misery, it seems so positive 
at 
 first, a real breakthrough in what's possible with the mind and 
some 
 of the best experiences you could imagine. 
 
 But there is a price to pay, I know plenty of people who paid with 
 everything. Me, I never took it too seriously but after regaining 
 consciousness in an opium den in Egypt after a major bit of fear 
 and loathing in the middle east I decided enough was enough and 
 sought a more pure path. And after the first week of TM I never 
 touched anything again.

The other thing to be aware of if taking drugs is the distinction 
between use and abuse. All too often we succumb to the adage, if a 
little is good, more must be better.

However, other cultures, such as the American indian tribes of the 
Southwest US who use peyote, for example, use the drug properly in a 
formally defined religious context, with no apparent abuse.










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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread hugheshugo



--- In FairfieldLife@yahoogroups.com, hugheshugo 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ wrote:
 

  
  As well, I think the drug culture of the Sixties created alot of 
  misery and, basically, just a bunch of fucked-up dope addicts.


In addition, I think there are two types of druggies, those who do it 
to escape from reality and those who do to augment experience, and 
probably another group didn't give a toss about the philosophy and 
just had a good time!









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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread new_morning_blank_slate



--- sparaig [EMAIL PROTECTED] wrote:
 There's no side effect to CC: its just the brain
 better maintaining the global connectivity
 of Pure Consciousness along with the normal
 activation of various states whether major
 states like waking, dreaming and sleeping, or
 localized activiations like paying attention to
 music, thought or pain or pleasure. 


   --- Peter wrote:
CC is the realization of one's identity as pure
consciousness. It is not a state of mind, nor does it
have anything to do with brain function. Brain
function has to do with states of mind. CC/realization
has nothing to do with any aspect of the body. Nothing
supports it. All creation is inside it. It is utterly
and completely independent of any boundary.


 --- jim_flanegin [EMAIL PROTECTED] wrote:
 
  The *realization* of CC does not depend on the
  things you mention. 
  However, the things you mention are necessary to
  build the 
  foundation for CC, until CC is realized. Then it no
  longer matters.

--- Peter wrote:
 I would add that the only change that can occur is in
 the relative. Thus all the techniques for
 enlightenment are actually misnomers. They are
 techniques that refine, purify, clarify relative
 aspects of mind that bring you to the doorstep of
 realization. The shift from a bound self to a
 non-localized Self is pure acausal grace that can not
 be enacted from the side of the bound mind. 

An interesting dialogue. Perhaps its a matter that somethings are
beyond logic and words. But since you are using words and logic above,
it would appear reasonable to expect the same such in your points.
(Though I am open to why some of the above should be bound by logic
and other parts not.)

Re:
bring you to the doorstep of
 realization. 

the things you mention are necessary to
 build the 
 foundation for CC, until CC is realized. 

That CC/realization has nothing to do with any aspect of the body.
Nothing supports it would imply that neither doorsteps nor
foundations are necessary for IT. Nor for the realization of IT -- if
the latter acutally is a distinction of significance.

Though the loophole may be that IT is a catalytic type phenomenon.
The catalyst is required for the reaction, but disappears and is not
required for the new state. 

Or perhaps bootstrapping is apt description. IT Itself pulls ITself
into ITs realization.

Whether catalytic or bootstrpped, the process still a temporal
phenomenon, IT was not and then IT was. That seems utterly
inconsistant with the view that It is utterly and completely
independent of any boundary. Certainly if that is so, it must not be
bound by temporal processes.

And, IMO, its not a matter of, paraphrasing past points, the relative
mind will never be able to conceptualize this ... so stop day dreaming
and hypothesing what IT is like. Its a matter of describing an
experience everyone has to some degree -- consciousness being alive
within itself.

Perhaps variations and imperfections of the experience of IT,
consciousness being alive within itself explains some of the logical
discrpency. IT certainly feels like IT is self-sufficient as if it has
nothing to do with any aspect of the body, that nothing
supports it. But are other interpretations possible? Such as, IT could
absolutely feel like that, but indeed also have some physiological
correlates? (which raises the issue are correlates simply similtaneous
phenomenon, or causative?) 

Or, perhaps discussion of IT is a matter that is in all cases beyond
logic and words. If so then it can be said that none of the points in
the above posts are true and/or not true. In such a realm, it would
seem quite arbitrary to give some statements discretionary importance
and claims of (universal ?) truth over another. And in such a realm,
any discussion that includes IT would be meaniningless and jibberish.











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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread jim_flanegin



--- In FairfieldLife@yahoogroups.com, hugheshugo 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, hugheshugo 
 richardhughes103@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
  shempmcgurk@ wrote:
  
 
   
   As well, I think the drug culture of the Sixties created alot 
of 
   misery and, basically, just a bunch of fucked-up dope addicts.
 
 
 In addition, I think there are two types of druggies, those who do 
it 
 to escape from reality snip

I never understood that _expression_, to escape from reality...How 
is that even possible?









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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, hugheshugo
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
 wrote:

Totally fascinating article (long) in the New York Times magazine. A
few excerpts:

My Pain, My Brain
...
The area of the brain that the scanner focuses on is the rostral
anterior cingulate cortex (rACC). The rACC (a quarter-size patch in
the middle-front of the brain, the cingular cortex) plays a critical
role in the awareness of the nastiness of pain: the feeling of
dislike for it, a loathing so intense that you are immediately
compelled to try to make it stop

...Patients who have undergone a radical surgical treatment
occasionally used for pain (as well as for mental illness) called a
cingulotomy, in which the rACC is partly destroyed, report that they
are still aware of pain but that they don't mind it anymore. Their
emotional response has receded


Really worth reading the whole thing at:
http://tinyurl.com/noo5e

(That last bit reminds me of what MMY says about Jesus not suffering
on the cross. Pain isn't suffering if you don't *mind* it--if it
doesn't overshadow you?)


  
 
 That is interesting, It reminds me of a time I was out of my head on 
 LSD and I became aware that I could change the way I responded to 
 events, I could see my superego selecting responses to things out of 
 a choice provided by my unconscious, it was pure Freud. I could 
 conscioussly decide on a different course of action. The 
 possibilities for treating mental illness or just achieving personal 
 desires is amazing. Unfortunately I got distracted by the wallpaper 
 and forgot to take notes. 
 

This raises the question, what inherently is pain -- and for that
matter, pleasure? Relevant questions, both, for going beyond pleasure
and pain.

Both a stubbed toe and sex cause strong sensations. What is it in the
sensation itelf that makes one good/pleasureable and another
bad/painful? At some level, the sensation is just a sensation. At
another level, the sensation is interpreted as good/bad,
pleasure/pain. Thus, it raises the possibility that pain can be
interpreted differently. Possibly as neutral. Possibly as pleasurable.
Possibly not at all. The latter achievement being Byron Katisms on
steroids. The sensation can just be and you can love what is. 

Evolution must have played a role in interpretative mechanisms. It
stands to reason that species that felt great pleasure in stubbing
their toes, hoofs orwhatever, and found pain in sex, did not survive
as long as those with reverse wiring. Still, it is in the realm if
wiring and programibility -- even if buried deep in our genes.

I have experimented with this. Just feeling the sensation, and not
buying into that the sensation is inherently painful, can be
insightful and even startling. Or the sensation can be sent down a
different track, making it pleasurable. a somewhat parallel example
of this might be wild sex, (if I can remember back that far :) )where
some actions are plesurable in sex, but would be painful and avoided
outside of sex.

Alternatively, food and sex can be interpreted as pain. (Which
according to the upanishds - or some scripture - all things that begin
in pleasure end in pain.) So if something ultimately is painful, one
could interpret it as painful upfront. 

If thought can be seen as a wave of consciousness, a sensation has the
same structure. By focusing in the totality of the sensation, and not
labeling it (disallowing long-learned labeling from taking place),
what remains is a vibrating wave of consciousness -- which seems to
intensify the whole field of consciousness. 

Vaj probably wants to stick a nail in my foot to see if I yell. I
probably would. The associations of pleasure and pain are deep. And 
seeing and controlling the interpretative switch is not automatic. It
can be done, but, at least for now, takes some focus. And like
balancing on a log, sometimes I can get knocked off and fall back into
genetic interpretations.

Plus, at some point, any high intensity sensation, pleasurable or
painful, needs to be reigned in for fear of damaging the body.



 











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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread jim_flanegin



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
[EMAIL PROTECTED] wrote:

 --- sparaig sparaig@ wrote:
  There's no side effect to CC: its just the brain
  better maintaining the global connectivity
  of Pure Consciousness along with the normal
  activation of various states whether major
  states like waking, dreaming and sleeping, or
  localized activiations like paying attention to
  music, thought or pain or pleasure. 
 
 
--- Peter wrote:
 CC is the realization of one's identity as pure
 consciousness. It is not a state of mind, nor does it
 have anything to do with brain function. Brain
 function has to do with states of mind. CC/realization
 has nothing to do with any aspect of the body. Nothing
 supports it. All creation is inside it. It is utterly
 and completely independent of any boundary.
 
 
  --- jim_flanegin jflanegi@ wrote:
  
   The *realization* of CC does not depend on the
   things you mention. 
   However, the things you mention are necessary to
   build the 
   foundation for CC, until CC is realized. Then it no
   longer matters.
 
--- Peter wrote:
  I would add that the only change that can occur is in
  the relative. Thus all the techniques for
  enlightenment are actually misnomers. They are
  techniques that refine, purify, clarify relative
  aspects of mind that bring you to the doorstep of
  realization. The shift from a bound self to a
  non-localized Self is pure acausal grace that can not
  be enacted from the side of the bound mind. 
 
 An interesting dialogue. Perhaps its a matter that somethings are
 beyond logic and words. But since you are using words and logic 
above,
 it would appear reasonable to expect the same such in your points.
 (Though I am open to why some of the above should be bound by logic
 and other parts not.)
 
 Re:
 bring you to the doorstep of
 realization. 
 
 the things you mention are necessary to
 build the 
 foundation for CC, until CC is realized. 
 
 That CC/realization has nothing to do with any aspect of the body.
 Nothing supports it would imply that neither doorsteps nor
 foundations are necessary for IT. Nor for the realization of IT -- 
if
 the latter acutally is a distinction of significance.

Right.
 
 Though the loophole may be that IT is a catalytic type 
phenomenon.
 The catalyst is required for the reaction, but disappears and is 
not
 required for the new state.

Ed Zackerly. The realization of IT is completely independent of any 
steps we may take up until that point.
 
 
 Or perhaps bootstrapping is apt description. IT Itself pulls 
ITself
 into ITs realization.

Ed Zackerly.

 
 Whether catalytic or bootstrpped, the process still a temporal
 phenomenon, IT was not and then IT was. That seems utterly
 inconsistant with the view that It is utterly and completely
 independent of any boundary. Certainly if that is so, it must not 
be
 bound by temporal processes.

Its not about IT was not and then IT was. IT always was-- we just 
didn't see IT before, or IT didn't allow itself to be seen before.

 
 And, IMO, its not a matter of, paraphrasing past points, the 
relative
 mind will never be able to conceptualize this ... so stop day 
dreaming
 and hypothesing what IT is like. Its a matter of describing an
 experience everyone has to some degree -- consciousness being alive
 within itself.

Right. Everyone has the experience to one degree or another. And 
then we have the total experience, the total surrender- IT reveals 
itself to IT.
 
 Perhaps variations and imperfections of the experience of IT,
 consciousness being alive within itself explains some of the 
logical
 discrpency. 

Ed Zackerly. Variations. Analagous to all rivers being made of 
flowing water, but each one unique due to the landscape. The water 
in every case though is H2O (ache-to-Oh!).

IT certainly feels like IT is self-sufficient as if it has
 nothing to do with any aspect of the body, that nothing
 supports it. But are other interpretations possible? Such as, IT 
could
 absolutely feel like that, but indeed also have some physiological
 correlates? (which raises the issue are correlates simply 
similtaneous
 phenomenon, or causative?)

Either no physiological corrrelates OR all phsiological correlates 
are the only two choices; either the infinity of all or the infinity 
of nothing. 
 
 Or, perhaps discussion of IT is a matter that is in all cases 
beyond
 logic and words. 

Discussion isn't, but ultimate definition is. Unless we include all 
of the words that exist, in our definition...

If so then it can be said that none of the points in
 the above posts are true and/or not true. 

All of the points in the above posts that you refer to are true for 
IT. If we don't recognize ourselves as wholly IT, we recognize their 
truth to the degree that we recognize ourselves as IT.

In such a realm, it would
 seem quite arbitrary to give some statements discretionary 
importance
 and claims of (universal ?) truth over another. 

Only if WE are 

[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate  

Perhaps variations and imperfections of the [INTERPRETATION of the]
experience of IT, consciousness being alive within itself explains
some of the logical discrpency. IT certainly feels like IT is
self-sufficient as if it has nothing to do with any aspect of the
body, that nothing supports it. But are other interpretations
possible? Such as, IT could absolutely feel like that, but indeed
also have some physiological correlates? (which raises the issue are
correlates simply similtaneous phenomenon, or causative?) 

I left out an important word now in [brackets]. 

I will delete the original post and repost with the correction.










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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread new_morning_blank_slate



My points, interspersed are not meant as argumentative. But they seek
to put in fuller light some delicious contradictions still remaining.
Which may be real, or artifacts of language or loopy logic.

--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:
  That CC/realization has nothing to do with any aspect of the body.
  Nothing supports it would imply that neither doorsteps nor
  foundations are necessary for IT. Nor for the realization of IT -- 
 if
  the latter acutally is a distinction of significance.
 
 Right.
  
  Though the loophole may be that IT is a catalytic type 
 phenomenon.
  The catalyst is required for the reaction, but disappears and is 
 not
  required for the new state.
 
 Ed Zackerly. The realization of IT is completely independent of any 
 steps we may take up until that point.

That the goal and path are quite different is reasonable if not
obvious. But the issue is, IMO, is the path necessary to reach the
goal? To most, the question is silly, and the answer (to them) is
obvious. However, that does not make it true. 

Per Patrick's question, yours and Peter's original statements imply
that any practice -- the path -- is not necesary. But, IMO, you and
Peter sort of dance around that with discussions that imply that 
foundations and doorsteps are necessary for realizing IT, but the
practice or path to bring about foundations and doorsteps is not. 

My point is that either i) practice (path) is useful in preparing the
foundation and doorstep or ii) its not. And that foundation and
doorstep are i) necessary for realization, or ii) they are not. 

Or, per my later points, one can take up a different dance around the
floor (and issue), and can deny logic is valid in this realm and
invoke Jaimani -- all is paradox in this realm. 

That dance is fine, if gracefully done. But then it leads to the later
points in the referenced post -- ~then nothing can be said that is
true about IT -- because it is a paradox and the same thing can said
to be false. Thus any discussion of it can be reduced to jibberish.
(Which may be correct. But also necessarily false I guess too. Which
is jibberish. See my point?)
 
  
  Or perhaps bootstrapping is apt description. IT Itself pulls 
 ITself
  into ITs realization.
 
 Ed Zackerly.
 
  
  Whether catalytic or bootstrpped, the process still a temporal
  phenomenon, IT was not and then IT was. That seems utterly
  inconsistant with the view that It is utterly and completely
  independent of any boundary. Certainly if that is so, it must not 
 be
  bound by temporal processes.
 
 Its not about IT was not and then IT was. IT always was

My implied point was that IT always was. Thats the contradiction I
was raising. If IT is beyond boundaries, IT is beyond time and does
not come and go, does not not Be and then BE. So we are saying the
same thing to this point.

(aka A)
we just 
 didn't see IT before, 


But if that is so, then there is something that we did or became or
refined or whatever to see IT. Which implies path and practice. And
something that supports the experience of IT, which was not there
before. But Peter's original post (aka B) appears to deny this. Thus
in the realm of logic, you can't have both A and B as true. 
 
So again, denying logic and proposing the similtenaity of truth and
falseness with all statements of IT is fine, but if hatis true, it
needs to be applied across the board. Thus, IF one is going down THAT
path, Peter's and your original statements about the independecne of
IT from any relative structure are true. But also can be FALSE. Thus,
if you go down this road, all discussions of IT can be reduced to
jibberish. 
 

or IT didn't allow itself to be seen before.

An IT that changes, that winks, that plays hide and seek? That sounds
pretty much like a relative structure, not an eternal IT.
 
 
  Perhaps variations and imperfections of the [INTERPRETATION of
the] experience of IT, consciousness being alive within itself
explains some of the 
 logical discrpency. 

The above, [in brackets], is an important phrase I left out of the
origianl post.
 
 Ed Zackerly. Variations. Analagous to all rivers being made of 
 flowing water, but each one unique due to the landscape. The water 
 in every case though is H2O (ache-to-Oh!).

My point has to do with alternative, and sometimes perhaps, erroneous
interpretations of the experience of IT. For example, below. It may
feel like IT has no physiological basis, but that may be a
misinterpretation of the experience, it may indeed have such a
physiogical basis. We can swear the sun rises from the edge of the
earth, rises and circles the earth, but damned, no matter how
OBVIOUS that is, its not so.

 
 IT certainly feels like IT is self-sufficient as if it has
  nothing to do with any aspect of the body, that nothing
  supports it. But are other interpretations possible? Such as, IT 
 could
  absolutely feel like that, but indeed also have some physiological
  correlates? 

[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:
 
 The shift from a bound self to a
 non-localized Self is pure acausal grace that can not
 be enacted from the side of the bound mind. 

And if the shift occurs, and there is something acausal, then what
does the acausal thing have to do with the shift? 

This appear so be a non-statment. Or one of no consequence. A has
nothing to do with B. B shifts. (So why bring up A?)

If the grace is causal, then on one level, there is some meaning in
the statement.

But grace implies something outside of IT. Thus its support on
someting. Which contradicts prior statements.

It sounds like these statements of this genre are personal
interpretations of an experience. They may be correct, clear,
insightful interpretations, they may be fuzzy, inconsistent and
distoreted. But they make sense to the interpreter. 

Like I intepret the sun rising every morning. It works for me. It IS
what I see. It resonates with me. But I know its an incorrect 
interpretation of whats really going on. 

But these types of interpretations are more akin to poetry that is
trying to describe love or beauty, not an internally-consistent and
logical truth. 













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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread jim_flanegin



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate  
 
 Perhaps variations and imperfections of the [INTERPRETATION of the]
 experience of IT, consciousness being alive within itself explains
 some of the logical discrpency. IT certainly feels like IT is
 self-sufficient as if it has nothing to do with any aspect of the
 body, that nothing supports it. 

Right-- consciousness alive within itself is self-sufficient.

But are other interpretations
 possible? Such as, IT could absolutely feel like that, but indeed
 also have some physiological correlates? 

Yes, it expresses itself through the physiology also, self-
sufficently. The issue isn't where IT expresses itself, it is our 
complete realization that the _expression_ is occurring, by itself, self-
sufficiently, through whatever vehicle has realized that IT is itself.

(which raises the issue are
 correlates simply similtaneous phenomenon, or causative?)

IT is the simultaneous phenomenon, and all the causitive correlates 
are IT also. In the second case, IT causes itself. 

Again, we are fooled into thinking we are the cause of IT, when in 
fact, IT is the cause of IT. We just don't realize IT when we are 
fooled into thinking we are the cause of IT.
 
 
 I left out an important word now in [brackets]. 
 
 I will delete the original post and repost with the correction.












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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread sparaig



--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 
 
 --- jim_flanegin [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Patrick
  Gillam 
  jpgillam@ wrote:
  
   --- Peter wrote:

CC is the realization of one's identity as
  pure
consciousness. It is not a state of mind, nor
  does it
have anything to do with brain function. Brain
function has to do with states of mind.
  CC/realization
has nothing to do with any aspect of the body.
  Nothing
supports it. All creation is inside it. It is
  utterly
and completely independent of any boundary.
   
   Thus, cosmic consciousness does not depend upon 
   purification, acculturation or anything we can do
  to 
   promote it? Is that a correct conclusion?
   
   Thanks.
  
  The *realization* of CC does not depend on the
  things you mention. 
  However, the things you mention are necessary to
  build the 
  foundation for CC, until CC is realized. Then it no
  longer matters.
 
 I would add that the only change that can occur is in
 the relative. Thus all the techniques for
 enlightenment are actually misnomers. They are
 techniques that refine, purify, clarify relative
 aspects of mind that bring you to the doorstep of
 realization. The shift from a bound self to a
 non-localized Self is pure acausal grace that can not
 be enacted from the side of the bound mind. 
 

Which is TM in a nutshell, from a religious perspective.

Do less and accomplish more --do nothing and accomplish everything.









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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread sparaig



--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:
[...]
 However, other cultures, such as the American indian tribes of the 
 Southwest US who use peyote, for example, use the drug properly in a 
 formally defined religious context, with no apparent abuse.


Matter of opinion as to whether or not there is abuse of peyote...


...I mean, everyone knows of the Catholic priest who nips a little too much of the sacramental 
wine on occassion. Why would American Indians be exceptional here?










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Re: [FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread Peter





--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter
 [EMAIL PROTECTED] wrote:
 
  
  
  --- jim_flanegin [EMAIL PROTECTED] wrote:
  
   --- In FairfieldLife@yahoogroups.com, Patrick
   Gillam 
   jpgillam@ wrote:
   
--- Peter wrote:
 
 CC is the realization of one's identity as
   pure
 consciousness. It is not a state of mind,
 nor
   does it
 have anything to do with brain function.
 Brain
 function has to do with states of mind.
   CC/realization
 has nothing to do with any aspect of the
 body.
   Nothing
 supports it. All creation is inside it. It
 is
   utterly
 and completely independent of any boundary.

Thus, cosmic consciousness does not depend
 upon 
purification, acculturation or anything we can
 do
   to 
promote it? Is that a correct conclusion?

Thanks.
   
   The *realization* of CC does not depend on the
   things you mention. 
   However, the things you mention are necessary to
   build the 
   foundation for CC, until CC is realized. Then it
 no
   longer matters.
  
  I would add that the only change that can occur is
 in
  the relative. Thus all the techniques for
  enlightenment are actually misnomers. They are
  techniques that refine, purify, clarify relative
  aspects of mind that bring you to the doorstep of
  realization. The shift from a bound self to a
  non-localized Self is pure acausal grace that can
 not
  be enacted from the side of the bound mind. 
  
 
 Which is TM in a nutshell, from a religious
 perspective.
 
 Do less and accomplish more --do nothing and
 accomplish everything.

No. TM is a technique that regenerates a rajasic or a
tamasic dominated mind to a sattvic mind.



 
 
 
 
 
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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread wayback71



   --- jim_flanegin jflanegi@ wrote:
   
--- In FairfieldLife@yahoogroups.com, Patrick
Gillam 
jpgillam@ wrote:

 --- Peter wrote:
  
  CC is the realization of one's identity as
pure
  consciousness. It is not a state of mind,
  nor
does it
  have anything to do with brain function.
  Brain
  function has to do with states of mind.
CC/realization
  has nothing to do with any aspect of the
  body.
Nothing
  supports it. All creation is inside it. It
  is
utterly
  and completely independent of any boundary.

What you say sounds right, and I hope it is true, but how do you really know that CC has 
nothing to do with brain function? How do you know that the experience that 
consciousness is separate from the body is more than just a sense created by the brain? I 
am asking this because I want to know, not to be difficult. This is what I wonder about 
alot. 
 Thus, cosmic consciousness does not depend
  upon 
 purification, acculturation or anything we can
  do
to 
 promote it? Is that a correct conclusion?
 
 Thanks.

The *realization* of CC does not depend on the
things you mention. 
However, the things you mention are necessary to
build the 
foundation for CC, until CC is realized. Then it
  no
longer matters.
   
   I would add that the only change that can occur is
  in
   the relative. Thus all the techniques for
   enlightenment are actually misnomers. They are
   techniques that refine, purify, clarify relative
   aspects of mind that bring you to the doorstep of
   realization. The shift from a bound self to a
   non-localized Self is pure acausal grace that can
  not
   be enacted from the side of the bound mind. 
 
 No. TM is a technique that regenerates a rajasic or a
 tamasic dominated mind to a sattvic mind.

I like the way you put this. Also, Dr. Pete, in the last few months your posts are somewhat 
different than they once were - not better or worse- just more direct, maybe less patient 
with TM. Clear and bold. Just an observation.
  
  
  
  
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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread Robert Gimbel



 
 What you say sounds right, and I hope it is true, but how do you 
really know that CC has 
 nothing to do with brain function? How do you know that the 
experience that 
 consciousness is separate from the body is more than just a sense 
created by the brain? I 
 am asking this because I want to know, not to be difficult. This 
is what I wonder about 
 alot. 
 
Maharishi talk about 'Whole Brain Functioning'
Many of the studies that have been done, on people 
experiencing 'Witnessing' or CC is that the brain is functioning in a 
coherent way.
Maharishi has always said that there are physical correlates 
to 'states of consciousness'
There are other methods of culturing 'whole brain functioning:
Check out: centerpointe.com/ and the use of holosync technology to 
produce coherent brain functioning.
It makes sense that you have to come to the point, eventually on the 
spiritual path of purification, and transcending thought, feeling, 
intellect, and ego;
So, finally the mind can settle to the point, where there are no 
relative states;
The mind has to finally settle down completely.
And then the still mind can be in a state of 'Knowingness'
When the mind is in the state of knowingness, it is still.
A still mind eventually settles to a still Heart
The heart is considered to be the 'Seat of the Soul'
So, we eventually realize or wake-up to what we are:
A soul inhabiting a body.
At that point it is proper to suggest that the soul, doesn't depend 
on anything for it's existence.
Nonetheless, the soul can only be 'realized' when the body, mind and 
heart are purified enough...
That we realize We are in the world but not of it
And like Maharishi says, and what Jesus was preaching is from this 
soul experience, as the soul is not bounded by space or time or 
anything else.
And we are identifying with the soul, and have transcended the ego,
Then we have made the shift.
And as more of us experiece this shift happening;
Huge changes in the relative, material world, or thoughts, feelings, 
and matter;
Will adjust itself to present a new reality, of Unity.
Unity is only available on the level of consiousness.
Eckhart Tolle, has said that this evolution is necissary now,
For survival.
I believe Maharishi has said the same.
We are at a point in human evolution, where enlightenment is not a 
luxury, but a neccesity...










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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread sparaig



--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 
 
 --- sparaig [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Peter
  drpetersutphen@ wrote:
[...]
   I would add that the only change that can occur is
  in
   the relative. Thus all the techniques for
   enlightenment are actually misnomers. They are
   techniques that refine, purify, clarify relative
   aspects of mind that bring you to the doorstep of
   realization. The shift from a bound self to a
   non-localized Self is pure acausal grace that can
  not
   be enacted from the side of the bound mind. 
   
  
  Which is TM in a nutshell, from a religious
  perspective.
  
  Do less and accomplish more --do nothing and
  accomplish everything.
 
 No. TM is a technique that regenerates a rajasic or a
 tamasic dominated mind to a sattvic mind.
 
 

So you say,,,










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[FairfieldLife] Re: My Pain, My Brain

2006-05-15 Thread sparaig



--- In FairfieldLife@yahoogroups.com, Robert Gimbel [EMAIL PROTECTED] wrote:

 
  What you say sounds right, and I hope it is true, but how do you 
 really know that CC has 
  nothing to do with brain function? How do you know that the 
 experience that 
  consciousness is separate from the body is more than just a sense 
 created by the brain? I 
  am asking this because I want to know, not to be difficult. This 
 is what I wonder about 
  alot. 
 
 Maharishi talk about 'Whole Brain Functioning'
 Many of the studies that have been done, on people 
 experiencing 'Witnessing' or CC is that the brain is functioning in a 
 coherent way.
 Maharishi has always said that there are physical correlates 
 to 'states of consciousness'
 There are other methods of culturing 'whole brain functioning:
 Check out: centerpointe.com/ and the use of holosync technology to 
 produce coherent brain functioning.
 


And the evidence that holosynch technology produces the same effect(s) as TM is found...

where?









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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread hugheshugo



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 Totally fascinating article (long) in the New York Times 
magazine. A 
 few excerpts:
 

That is interesting, It reminds me of a time I was out of my head on 
LSD and I became aware that I could change the way I responded to 
events, I could see my superego selecting responses to things out of 
a choice provided by my unconscious, it was pure Freud. I could 
conscioussly decide on a different course of action. The 
possibilities for treating mental illness or just achieving personal 
desires is amazing. Unfortunately I got distracted by the wallpaper 
and forgot to take notes. 

 
 My Pain, My Brain 
 
 By MELANIE THERNSTROM
 Published: May 14, 2006
 
 Who hasn't wished she could watch her brain at work and make 
changes 
 to it, the way a painter steps back from a painting, studies it 
and 
 decides to make the sky a different hue? If only we could spell-
check 
 our brain like a text, or reprogram it like a computer to 
eliminate 
 glitches like pain, depression and learning disabilities. Would we 
 one day become completely transparent to ourselves, and — fully 
 conscious of consciousness — consciously create ourselves as we 
 like?...
 
 









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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread authfriend



--- In FairfieldLife@yahoogroups.com, hugheshugo 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
 wrote:
 
  Totally fascinating article (long) in the New York Times 
 magazine. A 
  few excerpts:
  
 
 That is interesting, It reminds me of a time I was out of my head
 on LSD and I became aware that I could change the way I responded 
 to events, I could see my superego selecting responses to things 
 out of a choice provided by my unconscious, it was pure Freud. I 
 could conscioussly decide on a different course of action. The 
 possibilities for treating mental illness or just achieving 
 personal desires is amazing. Unfortunately I got distracted by the 
 wallpaper and forgot to take notes.

grin

Apparently the LSD researchers who had to abort their
research when LSD became illegal thought they were on
the verge of major breakthroughs in treating mental
illness.

Besides reminding me of witnessing experiences, what she
describes also reminded me very much of what it's like
to be under laughing gas at the dentist. Choice per se
doesn't seem to be involved (unless knowing that you're
getting laughing gas invokes some kind of placebo effect),
but the experience, or at least my experience, was of
feeling pain but not *minding* it, just as the reporter
says. Very blissful too, which I suppose is why it's 
called laughing gas.



 
  
  My Pain, My Brain 
  
  By MELANIE THERNSTROM
  Published: May 14, 2006
  
  Who hasn't wished she could watch her brain at work and make 
 changes 
  to it, the way a painter steps back from a painting, studies it 
 and 
  decides to make the sky a different hue? If only we could spell-
 check 
  our brain like a text, or reprogram it like a computer to 
 eliminate 
  glitches like pain, depression and learning disabilities. Would 
we 
  one day become completely transparent to ourselves, and — fully 
  conscious of consciousness — consciously create ourselves as we 
  like?...
  
 











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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread authfriend



--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  Totally fascinating article (long) in the New York Times 
magazine. A 
  few excerpts:
  
  
  My Pain, My Brain 
  
  By MELANIE THERNSTROM
  Published: May 14, 2006
  
  Who hasn't wished she could watch her brain at work and make 
changes 
  to it, the way a painter steps back from a painting, studies it 
and 
  decides to make the sky a different hue? If only we could spell-
check 
  our brain like a text, or reprogram it like a computer to 
eliminate 
  glitches like pain, depression and learning disabilities. Would 
we 
  one day become completely transparent to ourselves, and — fully 
  conscious of consciousness — consciously create ourselves as we 
  like?...
  
  Over six sessions, volunteers are being asked to try to increase 
and 
  decrease their pain while watching the activation of a part of 
their 
  brain involved in pain perception and modulation. This real-time 
  imaging lets them assess how well they are succeeding. Dr. Sean 
  Mackey, the study's senior investigator and the director of the 
  Neuroimaging and Pain Lab at Stanford, explained that the results 
of 
  the study's first phase...showed that while looking at the brain, 
  subjects can learn to control its activation in a way that 
regulates 
  their pain. While this may be likened to biofeedback, traditional 
  biofeedback provides indirect measures of brain activity through 
  information about heart rate, skin temperature and other 
autonomic 
  functions, or even EEG waves. Mackey's approach allows subjects 
to 
  interact with the brain itself.
  
  It is the mind-body problem — right there on the screen, one of 
  Mackey's collaborators, Christopher deCharms...told me later. We 
are 
  doing something that people have wanted to do for thousands of 
years. 
  Descartes said, 'I think, therefore I am.' Now we're watching 
that 
  process as it unfolds
  
  How does it work? I want to ask. Just as people were once puzzled 
by 
  Freud's talking cure (how does describing problems solve them?), 
the 
  Stanford study makes us wonder: How can one part of our brain 
control 
  another by looking at it? Who is the me controlling my brain, 
then? 
  It seems to deepen the mind-body problem, widening the old 
Cartesian 
  divide by splitting the self into subject and agent
  
  The area of the brain that the scanner focuses on is the rostral 
  anterior cingulate cortex (rACC). The rACC (a quarter-size patch 
in 
  the middle-front of the brain, the cingular cortex) plays a 
critical 
  role in the awareness of the nastiness of pain: the feeling of 
  dislike for it, a loathing so intense that you are immediately 
  compelled to try to make it stop
  
  ...Patients who have undergone a radical surgical treatment 
  occasionally used for pain (as well as for mental illness) called 
a 
  cingulotomy, in which the rACC is partly destroyed, report that 
they 
  are still aware of pain but that they don't mind it anymore. 
Their 
  emotional response has receded
  
  
  Really worth reading the whole thing at:
  http://tinyurl.com/noo5e
  
  (That last bit reminds me of what MMY says about Jesus not 
suffering 
  on the cross. Pain isn't suffering if you don't *mind* it--if it 
  doesn't overshadow you?)
 
 
 Probably not due to the same mechanism --not even remotely. 
Witnessing waking, 
 dreaming and sleeping likely don't have any effect on the 
functioning of the rostral 
 anterior cingulate cortex. Any in CC not minding of pain isn't 
due not feeling or caring 
 about the pain, but simply due to the strength of the connections 
that give rise the CC 
 state in the first place.

I'm not sure what you're referring to by connections,
but I don't know why shutting down the rACC couldn't be
a side effect of CC. I wasn't suggesting that disabling
the rACC somehow invoked CC, but rather the reverse.











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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread cardemaister



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, hugheshugo 
 richardhughes103@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
  wrote:
  
   Totally fascinating article (long) in the New York Times 
  magazine. A 
   few excerpts:
   
  
  That is interesting, It reminds me of a time I was out of my head
  on LSD and I became aware that I could change the way I responded 
  to events, I could see my superego selecting responses to things 
  out of a choice provided by my unconscious, it was pure Freud. I 
  could conscioussly decide on a different course of action. The 
  possibilities for treating mental illness or just achieving 
  personal desires is amazing. Unfortunately I got distracted by 
the 
  wallpaper and forgot to take notes.
 
 grin
 
 Apparently the LSD researchers who had to abort their
 research when LSD became illegal thought they were on
 the verge of major breakthroughs in treating mental
 illness.
 
 Besides reminding me of witnessing experiences, what she
 describes also reminded me very much of what it's like
 to be under laughing gas at the dentist. Choice per se
 doesn't seem to be involved (unless knowing that you're
 getting laughing gas invokes some kind of placebo effect),
 but the experience, or at least my experience, was of
 feeling pain but not *minding* it, just as the reporter
 says. Very blissful too, which I suppose is why it's 
 called laughing gas.
 

Is it possible that in the case of masochists pain
induces euphoria?












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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread authfriend



--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, hugheshugo 
  richardhughes103@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
   wrote:
   
Totally fascinating article (long) in the New York Times 
   magazine. A 
few excerpts:

   
   That is interesting, It reminds me of a time I was out of my 
head
   on LSD and I became aware that I could change the way I 
responded 
   to events, I could see my superego selecting responses to 
things 
   out of a choice provided by my unconscious, it was pure Freud. 
I 
   could conscioussly decide on a different course of action. The 
   possibilities for treating mental illness or just achieving 
   personal desires is amazing. Unfortunately I got distracted by 
 the 
   wallpaper and forgot to take notes.
  
  grin
  
  Apparently the LSD researchers who had to abort their
  research when LSD became illegal thought they were on
  the verge of major breakthroughs in treating mental
  illness.
  
  Besides reminding me of witnessing experiences, what she
  describes also reminded me very much of what it's like
  to be under laughing gas at the dentist. Choice per se
  doesn't seem to be involved (unless knowing that you're
  getting laughing gas invokes some kind of placebo effect),
  but the experience, or at least my experience, was of
  feeling pain but not *minding* it, just as the reporter
  says. Very blissful too, which I suppose is why it's 
  called laughing gas.
  
 
 Is it possible that in the case of masochists pain
 induces euphoria?

Well, pain is apparently associated with sexual
arousal in masochists. Not sure that's the same as
euphoria.

My experience of laughing gas, though, is that the
pain stays in the background; it doesn't attract my
attention, although I can tell it's there if I
think about it.











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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread sparaig



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
[...]
  Probably not due to the same mechanism --not even remotely. 
 Witnessing waking, 
  dreaming and sleeping likely don't have any effect on the 
 functioning of the rostral 
  anterior cingulate cortex. Any in CC not minding of pain isn't 
 due not feeling or caring 
  about the pain, but simply due to the strength of the connections 
 that give rise the CC 
  state in the first place.
 
 I'm not sure what you're referring to by connections,
 but I don't know why shutting down the rACC couldn't be
 a side effect of CC. I wasn't suggesting that disabling
 the rACC somehow invoked CC, but rather the reverse.


Connections as in neural connections. CC doesn't appear to have anything to do with 
shutting down any specific part of the brain, but rather with strengthening the long-
distance communications of the various parts of the brain in such a way as to support 
what TMers call witnessing. OTHER forms of meditation appear to often reduce (or 
increase'0 the activity of spec ific parts of the brain beyond the normal range of activity 
outside of meditation, but TM doesn't appear to have that effect. It has the effect of 
*balancing* the activity of various parts of the brain. During TM, there appears to be some 
effect of reducing sensory processing, but that isn't one of the correlates of witnessing 
during waking, but rather the way in which TM enhances restfulness DURING meditation.

Any change in how the brain handles pain in someone in CC probably has nothing to do 
with changes in how the brain processes pain _per se_, but in how the brain processes 
ANY strong stimulus: the strong stimulus doesn't overwhelm the brain's ability to maintain 
the long-distance coherent state that apparently characterizes CC-witnessing. The brain 
still feels pain the same as always --it just doesn't overshadow the global coherence 
state.











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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread sparaig



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
[...]
 My experience of laughing gas, though, is that the
 pain stays in the background; it doesn't attract my
 attention, although I can tell it's there if I
 think about it.


Laughing gas apparently has the effect of shutting down consciousness, period, at least past 
a certain dosage level. I think its supposed to shut off the nerve cells' ability to process 
incoming signals.









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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread authfriend



--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 [...]
   Probably not due to the same mechanism --not even remotely. 
  Witnessing waking, 
   dreaming and sleeping likely don't have any effect on the 
  functioning of the rostral 
   anterior cingulate cortex. Any in CC not minding of pain 
isn't 
  due not feeling or caring 
   about the pain, but simply due to the strength of the 
connections 
  that give rise the CC 
   state in the first place.
  
  I'm not sure what you're referring to by connections,
  but I don't know why shutting down the rACC couldn't be
  a side effect of CC. I wasn't suggesting that disabling
  the rACC somehow invoked CC, but rather the reverse.
 
 
 Connections as in neural connections. CC doesn't appear to have
 anything to do with shutting down any specific part of the brain, 
 but rather with strengthening the long-distance communications of 
 the various parts of the brain in such a way as to support 
 what TMers call witnessing.
snip
 
 Any change in how the brain handles pain in someone in CC probably 
 has nothing to do with changes in how the brain processes pain _per 
 se_, but in how the brain processes ANY strong stimulus: the strong 
 stimulus doesn't overwhelm the brain's ability to maintain the long-
 distance coherent state that apparently characterizes CC-
 witnessing. The brain still feels pain the same as always --it 
 just doesn't overshadow the global coherence state.

But read what the reporter says about the rACC again:

The rACC...plays a critical role in the awareness of the nastiness 
of pain: the feeling of dislike for it, a loathing so intense that 
you are immediately compelled to try to make it stop.

Not awareness of pain, but awareness of the nastiness
of pain.

I'd suggest it wouldn't be a matter of CC shutting
down the rACC, but rather of not triggering its
activity in the first place. The rACC seems to be a
mechanism for making you take action to neutralize
whatever is causing the pain *because pain is often
a signal that the integrity of the physical organism
is being threatened*.

But if you aren't attached to the physical organism
because you identify with the Self rather than the
self, you don't need that alarm system to make you
perceive the pain as intolerably unpleasant so you
spring into action to neutralize it. Whatever is
causing the pain is no longer a threat to your
survival because you don't experience your physical
survival as necessary for your existence.

So the rACC, or at least its function of making pain
unpleasant (it may have other functions), would become
irrelevant as a kind of side effect of CC, in this
formulation. There's no longer a *need* for pain to
be an overwhelming sensation.

Just a guess...











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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread authfriend



--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 [...]
  My experience of laughing gas, though, is that the
  pain stays in the background; it doesn't attract my
  attention, although I can tell it's there if I
  think about it.
 
 Laughing gas apparently has the effect of shutting down
 consciousness, period, at least past a certain dosage level.

I guess I never had that heavy a dose, because I've
always remained conscious. It's sort of a dreamy
consciousness in which what's happening to me seems
to take place at a distance; I know it's going on but
I'm not involved in it, just casually observing it,
and that only if I decide to attend to it. Very much
like witnessing in that sense, at least in my
experience.

I've also had anesthesia during oral surgery that
*did* shut down consciousness completely, so that I
had no sense of time elapsing between the time I went
under and when I woke up. But that wasn't laughing
gas (nitrous oxide).


 I think its supposed to shut off the nerve cells' ability to process 
 incoming signals.












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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread hugheshugo



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, hugheshugo 
 richardhughes103@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
  wrote:
  
   Totally fascinating article (long) in the New York Times 
  magazine. A 
   few excerpts:
   
  
  That is interesting, It reminds me of a time I was out of my head
  on LSD and I became aware that I could change the way I 
responded 
  to events, I could see my superego selecting responses to things 
  out of a choice provided by my unconscious, it was pure Freud. I 
  could conscioussly decide on a different course of action. The 
  possibilities for treating mental illness or just achieving 
  personal desires is amazing. Unfortunately I got distracted by 
the 
  wallpaper and forgot to take notes.
 
 grin
 
 Apparently the LSD researchers who had to abort their
 research when LSD became illegal thought they were on
 the verge of major breakthroughs in treating mental
 illness.

The thing I like most about the hippy/LSD revolution is that it was 
all started by the CIA looking for a truth drug, they performed 
experiments on volunteers, one of whom was Ken Kesey author of one 
flew over the cuckoos nest. He loved it and after reading stranger 
in a strange land by Heinlien he started a really wild commune and 
toured america on a old bus giving out LSD to all and sundry, the 
rest is history. Just wish I'd been there.
 
 Besides reminding me of witnessing experiences, what she
 describes also reminded me very much of what it's like
 to be under laughing gas at the dentist. 

I know you're going to laugh, considering my last post, but I've 
only been to the dentist twice in the last twenty years and have 
never had gas. Sounds like I'm missing out though.

 Choice per se
 doesn't seem to be involved (unless knowing that you're
 getting laughing gas invokes some kind of placebo effect),
 but the experience, or at least my experience, was of
 feeling pain but not *minding* it, just as the reporter
 says. Very blissful too, which I suppose is why it's 
 called laughing gas.
 
 
 
  
   
   My Pain, My Brain 
   
   By MELANIE THERNSTROM
   Published: May 14, 2006
   
   Who hasn't wished she could watch her brain at work and make 
  changes 
   to it, the way a painter steps back from a painting, studies 
it 
  and 
   decides to make the sky a different hue? If only we could 
spell-
  check 
   our brain like a text, or reprogram it like a computer to 
  eliminate 
   glitches like pain, depression and learning disabilities. 
Would 
 we 
   one day become completely transparent to ourselves, and — 
fully 
   conscious of consciousness — consciously create ourselves as 
we 
   like?...
   
  
 











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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread TurquoiseB



--- In FairfieldLife@yahoogroups.com, hugheshugo 
[EMAIL PROTECTED] wrote:

 The thing I like most about the hippy/LSD revolution is that 
 it was all started by the CIA looking for a truth drug, they 
 performed experiments on volunteers, one of whom was Ken Kesey 
 author of one flew over the cuckoos nest. He loved it and 
 after reading stranger in a strange land by Heinlien he 
 started a really wild commune and toured america on a old bus 
 giving out LSD to all and sundry, the rest is history. Just 
 wish I'd been there.

Remember that old saying, If you can remember the
Sixties you weren't there. I was there -- not on 
the bus (Further was its name) but at a few of the 
original Acid Tests -- and unfortunately the old 
saying is true...I can't tell you much about them. :-)












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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread authfriend



--- In FairfieldLife@yahoogroups.com, hugheshugo 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
 wrote:
snip
  Apparently the LSD researchers who had to abort their
  research when LSD became illegal thought they were on
  the verge of major breakthroughs in treating mental
  illness.
 
 The thing I like most about the hippy/LSD revolution is that it was
 all started by the CIA looking for a truth drug, they performed 
 experiments on volunteers, one of whom was Ken Kesey author of one 
 flew over the cuckoos nest. He loved it and after reading
 stranger in a strange land by Heinlien he started a really wild 
 commune and toured america on a old bus giving out LSD to all and 
 sundry, the rest is history. Just wish I'd been there.

Terrific AP story about the bus and its adventures:

http://tinyurl.com/mbybd

Has a great photo of Kesey with the bus, overgrown
with moss after he'd towed it into a swamp when he
finally retired it. His son wants to restore it and
send it out again, but I think I agree with Kesey's
widow that it ought to stay where it is, becoming
part of the swamp, as she puts it.

  Besides reminding me of witnessing experiences, what she
  describes also reminded me very much of what it's like
  to be under laughing gas at the dentist. 
 
 I know you're going to laugh, considering my last post, but I've 
 only been to the dentist twice in the last twenty years

I guess you must do a pretty good job with the
monkey wrench, then...

 and have 
 never had gas. Sounds like I'm missing out though.

It's an interesting experience. It would be a lot more
fun in a non-dentist setting, though.










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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread hugheshugo



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, hugheshugo 
 richardhughes103@ wrote:
 
  The thing I like most about the hippy/LSD revolution is that 
  it was all started by the CIA looking for a truth drug, they 
  performed experiments on volunteers, one of whom was Ken Kesey 
  author of one flew over the cuckoos nest. He loved it and 
  after reading stranger in a strange land by Heinlien he 
  started a really wild commune and toured america on a old bus 
  giving out LSD to all and sundry, the rest is history. Just 
  wish I'd been there.
 
 Remember that old saying, If you can remember the
 Sixties you weren't there. I was there -- not on 
 the bus (Further was its name) but at a few of the 
 original Acid Tests -- and unfortunately the old 
 saying is true...I can't tell you much about them. :-)

You were actually there! Far out man! Birth of the grateful dead and 
everything. Must've been a hell of a party.

Did you ever read The electric kool-aid acid test by Tom Wolfe? it 
should brings it back to life for you, a great book. He was on the 
bus and he managed to take notes! We had a similar scene in England 
in the 80's with some really heavy psychedelic bands, magic 
mushrooms and free festivals every weekend, much fun. 










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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread TurquoiseB



--- In FairfieldLife@yahoogroups.com, hugheshugo 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
  --- In FairfieldLife@yahoogroups.com, hugheshugo 
  richardhughes103@ wrote:
  
   The thing I like most about the hippy/LSD revolution is that 
   it was all started by the CIA looking for a truth drug, they 
   performed experiments on volunteers, one of whom was Ken Kesey 
   author of one flew over the cuckoos nest. He loved it and 
   after reading stranger in a strange land by Heinlien he 
   started a really wild commune and toured america on a old bus 
   giving out LSD to all and sundry, the rest is history. Just 
   wish I'd been there.
  
  Remember that old saying, If you can remember the
  Sixties you weren't there. I was there -- not on 
  the bus (Further was its name) but at a few of the 
  original Acid Tests -- and unfortunately the old 
  saying is true...I can't tell you much about them. :-)
 
 You were actually there! Far out man! Birth of the grateful 
 dead and everything. Must've been a hell of a party.

It was. I remember far more than I let on. I just
didn't want anyone to think I remembered the Sixties
and thus wasn't there. :-)

 Did you ever read The electric kool-aid acid test by Tom 
 Wolfe? it should brings it back to life for you, a great 
 book. He was on the bus and he managed to take notes! 

Wanna hear a great Tom Wolfe story? :-)

I wasn't there for this one personally, but I know
a couple of people who were and they vouch for its
accuracy. Well, Tom decided he wanted to write a
book on all these crazy hippies, so he managed to
meet Kesey and get invited to the farm in Springfield,
and then on the bus and to some of the other wacky
places they went. But the whole time Tom is doing
his New York number, which means that every day, in
the midst of these stoned hippies, wearing everything
from tie-dye to naked, he's walking around in his
white suit, the one he's famous for.

This goes on for some time, with Tom recording all
the stuff he sees around him but not really being
part of it. Finally, the guys on the farm had to
move this enormous, wood-burning, pot-bellied stove
from the barn into one of the houses. It was heavy.
So heavy that the guys who lived there on the farm
couldn't lift it, so they called to Tom for help.
He pitched in, and between them they got the cast-
iron stove to its new location.

Then Tom looks down at his white New York suit and
it's *covered* with black soot. Covered. He's stand-
ing there, shocked, and Kesey notices and says,
Well...y'know Tom...you can't mess with it without
gettin' some of it on ya.

Everyone cracks up, including Tom Wolfe. He fit in
better after that.

 We had a similar scene in England 
 in the 80's with some really heavy psychedelic bands, magic 
 mushrooms and free festivals every weekend, much fun.

Indeed. T'was a magical time...











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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread hugheshugo



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, hugheshugo 
 richardhughes103@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
  wrote:
 snip
 
 
 Terrific AP story about the bus and its adventures:
 
 http://tinyurl.com/mbybd
 
 Has a great photo of Kesey with the bus, overgrown
 with moss after he'd towed it into a swamp when he
 finally retired it. His son wants to restore it and
 send it out again, but I think I agree with Kesey's
 widow that it ought to stay where it is, becoming
 part of the swamp, as she puts it.
 
Cheers for that, great story. I would definitely restore it, it's an 
important part of pop culture history. And maybe they should drive 
it round the US again, I reckon the kids could do with a bit of 
love'n'peace acid instead of all this crack ;-)


   Besides reminding me of witnessing experiences, what she
   describes also reminded me very much of what it's like
   to be under laughing gas at the dentist. 
  
  I know you're going to laugh, considering my last post, but I've 
  only been to the dentist twice in the last twenty years
 
 I guess you must do a pretty good job with the
 monkey wrench, then...

Actually I have a leatherman multi-tool, it does the job nicely.
 
 and have 
  never had gas. Sounds like I'm missing out though.
 
 It's an interesting experience. It would be a lot more
 fun in a non-dentist setting, though.












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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread hugheshugo



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, hugheshugo 
 richardhughes103@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
  wrote:
   --- In FairfieldLife@yahoogroups.com, hugheshugo 
   richardhughes103@ wrote:
 
 Wanna hear a great Tom Wolfe story? :-)
 
 I wasn't there for this one personally, but I know
 a couple of people who were and they vouch for its
 accuracy. Well, Tom decided he wanted to write a
 book on all these crazy hippies, so he managed to
 meet Kesey and get invited to the farm in Springfield,
 and then on the bus and to some of the other wacky
 places they went. But the whole time Tom is doing
 his New York number, which means that every day, in
 the midst of these stoned hippies, wearing everything
 from tie-dye to naked, he's walking around in his
 white suit, the one he's famous for.
 
 This goes on for some time, with Tom recording all
 the stuff he sees around him but not really being
 part of it. Finally, the guys on the farm had to
 move this enormous, wood-burning, pot-bellied stove
 from the barn into one of the houses. It was heavy.
 So heavy that the guys who lived there on the farm
 couldn't lift it, so they called to Tom for help.
 He pitched in, and between them they got the cast-
 iron stove to its new location.
 
 Then Tom looks down at his white New York suit and
 it's *covered* with black soot. Covered. He's stand-
 ing there, shocked, and Kesey notices and says,
 Well...y'know Tom...you can't mess with it without
 gettin' some of it on ya.
 
 Everyone cracks up, including Tom Wolfe. He fit in
 better after that.

Ha Ha, good one,I like that a lot. I shall pass it on to some of my 
old pot-head pals. 


  We had a similar scene in England 
  in the 80's with some really heavy psychedelic bands, magic 
  mushrooms and free festivals every weekend, much fun.
 
 Indeed. T'was a magical time...












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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread sparaig



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  [...]
Probably not due to the same mechanism --not even remotely. 
   Witnessing waking, 
dreaming and sleeping likely don't have any effect on the 
   functioning of the rostral 
anterior cingulate cortex. Any in CC not minding of pain 
 isn't 
   due not feeling or caring 
about the pain, but simply due to the strength of the 
 connections 
   that give rise the CC 
state in the first place.
   
   I'm not sure what you're referring to by connections,
   but I don't know why shutting down the rACC couldn't be
   a side effect of CC. I wasn't suggesting that disabling
   the rACC somehow invoked CC, but rather the reverse.
  
  
  Connections as in neural connections. CC doesn't appear to have
  anything to do with shutting down any specific part of the brain, 
  but rather with strengthening the long-distance communications of 
  the various parts of the brain in such a way as to support 
  what TMers call witnessing.
 snip
  
  Any change in how the brain handles pain in someone in CC probably 
  has nothing to do with changes in how the brain processes pain _per 
  se_, but in how the brain processes ANY strong stimulus: the strong 
  stimulus doesn't overwhelm the brain's ability to maintain the long-
  distance coherent state that apparently characterizes CC-
  witnessing. The brain still feels pain the same as always --it 
  just doesn't overshadow the global coherence state.
 
 But read what the reporter says about the rACC again:
 
 The rACC...plays a critical role in the awareness of the nastiness 
 of pain: the feeling of dislike for it, a loathing so intense that 
 you are immediately compelled to try to make it stop.
 
 Not awareness of pain, but awareness of the nastiness
 of pain.

So someone in CC doesn't think that pain is nasty?

 
 I'd suggest it wouldn't be a matter of CC shutting
 down the rACC, but rather of not triggering its
 activity in the first place. The rACC seems to be a
 mechanism for making you take action to neutralize
 whatever is causing the pain *because pain is often
 a signal that the integrity of the physical organism
 is being threatened*.


And this would be a bad thing because?

 
 But if you aren't attached to the physical organism
 because you identify with the Self rather than the
 self, you don't need that alarm system to make you
 perceive the pain as intolerably unpleasant so you
 spring into action to neutralize it. Whatever is
 causing the pain is no longer a threat to your
 survival because you don't experience your physical
 survival as necessary for your existence.


Which is a plain stupid thing for CC to do from an evolutionary perspectie and isn't 
supported by any research that I'm aware of. CC doesn't prevent one from feeling things or 
worrying about things. All CC appears to be is the establishment of sufficient connectivity 
in the brain to maintain the stability of Pure Consciousness regardless of whatever 
transitory mental states are going on, including, one presumes, pain and pleasure.



 
 So the rACC, or at least its function of making pain
 unpleasant (it may have other functions), would become
 irrelevant as a kind of side effect of CC, in this
 formulation. There's no longer a *need* for pain to
 be an overwhelming sensation.
 
 Just a guess...


 There's no side effect to CC: its just the brain better maintaining the global connectivity 
of Pure Consciousness along with the normal activation of various states whether major 
states like waking, dreaming and sleeping, or localized activiations like paying attention to 
music, thought or pain or pleasure. CC isn't something UNusual --its just plain old 
normalcy at its most normal. The rACC or whatever doesn't change its activiation much, if 
any, in CC. The brain becomes a bit more efficient in CC, but CC doesn't lead to some 
drastic increase or decrease of the activation levels of the various parts of the brain 
outside of TM practice --they just work *together* more efficiently.










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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread shempmcgurk



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, hugheshugo 
 richardhughes103@ wrote:
 
  The thing I like most about the hippy/LSD revolution is that 
  it was all started by the CIA looking for a truth drug, they 
  performed experiments on volunteers, one of whom was Ken Kesey 
  author of one flew over the cuckoos nest. He loved it and 
  after reading stranger in a strange land by Heinlien he 
  started a really wild commune and toured america on a old bus 
  giving out LSD to all and sundry, the rest is history. Just 
  wish I'd been there.
 
 Remember that old saying, If you can remember the
 Sixties you weren't there. I was there -- not on 
 the bus (Further was its name) but at a few of the 
 original Acid Tests -- and unfortunately the old 
 saying is true...I can't tell you much about them. :-)



Alot of those CIA experiments were done at the Royal Victoria 
Hospital in Montreal and it really fucked up alot of people (of 
course, they were mentally ill to begin with, so who knows how much 
damage was done...or, indeed, whether they ended up better than when 
they started?)









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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread shempmcgurk



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, hugheshugo 
 richardhughes103@ wrote:
 
  The thing I like most about the hippy/LSD revolution is that 
  it was all started by the CIA looking for a truth drug, they 
  performed experiments on volunteers, one of whom was Ken Kesey 
  author of one flew over the cuckoos nest. He loved it and 
  after reading stranger in a strange land by Heinlien he 
  started a really wild commune and toured america on a old bus 
  giving out LSD to all and sundry, the rest is history. Just 
  wish I'd been there.
 
 Remember that old saying, If you can remember the
 Sixties you weren't there. I was there -- not on 
 the bus (Further was its name) but at a few of the 
 original Acid Tests -- and unfortunately the old 
 saying is true...I can't tell you much about them. :-)




There's a very interesting documentary of the friendship that had 
developed between Timothy Leary and G. Gordon Liddy in prison (Leary 
for drugs, I believe, or escaping to the Middle East with Eldridge 
Cleaver or something; Liddy for Watergate) and the Road Tour they 
both did after release when they went to college campuses:

http://imdb.com/title/tt0086188/

What I found interesting is that at one point Leary is asking 
someone: anyone have any cocaine? Cocaine? At the end of the day, 
for all his talk about mind expansion, Leary was just your basic 
dope addict.










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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread shempmcgurk



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, hugheshugo 
 richardhughes103@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
  wrote:
   --- In FairfieldLife@yahoogroups.com, hugheshugo 
   richardhughes103@ wrote:
   
The thing I like most about the hippy/LSD revolution is that 
it was all started by the CIA looking for a truth drug, they 
performed experiments on volunteers, one of whom was Ken 
Kesey 
author of one flew over the cuckoos nest. He loved it and 
after reading stranger in a strange land by Heinlien he 
started a really wild commune and toured america on a old 
bus 
giving out LSD to all and sundry, the rest is history. Just 
wish I'd been there.
   
   Remember that old saying, If you can remember the
   Sixties you weren't there. I was there -- not on 
   the bus (Further was its name) but at a few of the 
   original Acid Tests -- and unfortunately the old 
   saying is true...I can't tell you much about them. :-)
  
  You were actually there! Far out man! Birth of the grateful 
  dead and everything. Must've been a hell of a party.
 
 It was. I remember far more than I let on. I just
 didn't want anyone to think I remembered the Sixties
 and thus wasn't there. :-)
 
  Did you ever read The electric kool-aid acid test by Tom 
  Wolfe? it should brings it back to life for you, a great 
  book. He was on the bus and he managed to take notes! 
 
 Wanna hear a great Tom Wolfe story? :-)
 
 I wasn't there for this one personally, but I know
 a couple of people who were and they vouch for its
 accuracy. Well, Tom decided he wanted to write a
 book on all these crazy hippies, so he managed to
 meet Kesey and get invited to the farm in Springfield,
 and then on the bus and to some of the other wacky
 places they went. But the whole time Tom is doing
 his New York number, which means that every day, in
 the midst of these stoned hippies, wearing everything
 from tie-dye to naked, he's walking around in his
 white suit, the one he's famous for.
 
 This goes on for some time, with Tom recording all
 the stuff he sees around him but not really being
 part of it. Finally, the guys on the farm had to
 move this enormous, wood-burning, pot-bellied stove
 from the barn into one of the houses. It was heavy.
 So heavy that the guys who lived there on the farm
 couldn't lift it, so they called to Tom for help.
 He pitched in, and between them they got the cast-
 iron stove to its new location.
 
 Then Tom looks down at his white New York suit and
 it's *covered* with black soot. Covered. He's stand-
 ing there, shocked, and Kesey notices and says,
 Well...y'know Tom...you can't mess with it without
 gettin' some of it on ya.
 
 Everyone cracks up, including Tom Wolfe. He fit in
 better after that.
 
  We had a similar scene in England 
  in the 80's with some really heavy psychedelic bands, magic 
  mushrooms and free festivals every weekend, much fun.
 
 Indeed. T'was a magical time...



I wasn't there, so I wouldn't know.

But I tend to believe what Robert Crumb says about the Sixties and 
it is something to the effect: the only good appeal of the Sixties 
was all the free love they were promising but when I showed up I 
didn't get any anyway.

He hated the Sixties and he hated Rock and Roll.

For all the talk of free love and the counterculure and the breaking 
down of barriers and all that, I found that Hippies were more into 
their appearances and cliques than any staid conservative-looking 
guy like Tom Wolfe. The counterculture was supposed to be about 
what's in your heart and not materialistic things but it was the 
Hippies who were very, very tribal when it came to what you looked 
like...and if you didn't look like them, they would shun you.

Indeed, your anecdote above, Barry, speaks to that. Just because 
Wolfe wore a white suit and tie, he wasn't fully accepted; he had to 
get it dirty before he was.

As well, I think the drug culture of the Sixties created alot of 
misery and, basically, just a bunch of fucked-up dope addicts.










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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread authfriend



--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
snip
  The rACC...plays a critical role in the awareness of the
  nastiness of pain: the feeling of dislike for it, a loathing so 
  intense that you are immediately compelled to try to make it 
  stop.
  
  Not awareness of pain, but awareness of the nastiness
  of pain.
 
 So someone in CC doesn't think that pain is nasty?

Read it again, Lawson.

  I'd suggest it wouldn't be a matter of CC shutting
  down the rACC, but rather of not triggering its
  activity in the first place. The rACC seems to be a
  mechanism for making you take action to neutralize
  whatever is causing the pain *because pain is often
  a signal that the integrity of the physical organism
  is being threatened*.
 
 And this would be a bad thing because?

I said it would be a bad thing where?

  But if you aren't attached to the physical organism
  because you identify with the Self rather than the
  self, you don't need that alarm system to make you
  perceive the pain as intolerably unpleasant so you
  spring into action to neutralize it. Whatever is
  causing the pain is no longer a threat to your
  survival because you don't experience your physical
  survival as necessary for your existence.
 
 Which is a plain stupid thing for CC to do from an evolutionary 
 perspectie and isn't supported by any research that I'm aware of.

Has it ever *been* researched?

It isn't stupid; it allows you to make a *choice*
about whether to pay attention to the pain and
what's causing it, or just to ignore it, depending
on the situation. In some cases that ability could
actually *save* your life (I'm thinking, e.g., about
the guy who sawed off his arm when it was caught
between two rocks in an isolated place; if he hadn't
done that, he'd have starved to death.)

 CC doesn't prevent one from feeling things or 
 worrying about things.

Nor did I say it did.

 All CC appears to be is the establishment of sufficient 
 connectivity in the brain to maintain the stability of Pure 
 Consciousness regardless of whatever transitory mental states are 
 going on, including, one presumes, pain and pleasure.

Exactly.

  So the rACC, or at least its function of making pain
  unpleasant (it may have other functions), would become
  irrelevant as a kind of side effect of CC, in this
  formulation. There's no longer a *need* for pain to
  be an overwhelming sensation.
  
  Just a guess...
 
 
 There's no side effect to CC

Sure there are, at least in the sense I'm using
the term.

: its just the brain better maintaining the global connectivity 
 of Pure Consciousness along with the normal activation of various 
states whether major 
 states like waking, dreaming and sleeping, or localized 
activiations like paying attention to 
 music, thought or pain or pleasure. CC isn't something UNusual --
its just plain old 
 normalcy at its most normal. 

 The rACC or whatever doesn't change its activiation much, if 
 any, in CC.

And you know this how?

 The brain becomes a bit more efficient in CC, but CC doesn't lead to 
some 
 drastic increase or decrease of the activation levels of the 
various parts of the brain 
 outside of TM practice --they just work *together* more efficiently.

You might want to read the whole article, actually.
That would give you a clearer picture of what's
involved here, I think.

(I am *not* suggesting that this particular scanning
technique for chronic pain patients induces anything
like CC, by the way.)











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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread jim_flanegin



--- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, hugheshugo 
  richardhughes103@ wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
   wrote:
--- In FairfieldLife@yahoogroups.com, hugheshugo 
richardhughes103@ wrote:

 The thing I like most about the hippy/LSD revolution is 
that 
 it was all started by the CIA looking for a truth drug, 
they 
 performed experiments on volunteers, one of whom was Ken 
 Kesey 
 author of one flew over the cuckoos nest. He loved it 
and 
 after reading stranger in a strange land by Heinlien he 
 started a really wild commune and toured america on a old 
 bus 
 giving out LSD to all and sundry, the rest is history. 
Just 
 wish I'd been there.

Remember that old saying, If you can remember the
Sixties you weren't there. I was there -- not on 
the bus (Further was its name) but at a few of the 
original Acid Tests -- and unfortunately the old 
saying is true...I can't tell you much about them. :-)
   
   You were actually there! Far out man! Birth of the grateful 
   dead and everything. Must've been a hell of a party.
  
  It was. I remember far more than I let on. I just
  didn't want anyone to think I remembered the Sixties
  and thus wasn't there. :-)
  
   Did you ever read The electric kool-aid acid test by Tom 
   Wolfe? it should brings it back to life for you, a great 
   book. He was on the bus and he managed to take notes! 
  
  Wanna hear a great Tom Wolfe story? :-)
  
  I wasn't there for this one personally, but I know
  a couple of people who were and they vouch for its
  accuracy. Well, Tom decided he wanted to write a
  book on all these crazy hippies, so he managed to
  meet Kesey and get invited to the farm in Springfield,
  and then on the bus and to some of the other wacky
  places they went. But the whole time Tom is doing
  his New York number, which means that every day, in
  the midst of these stoned hippies, wearing everything
  from tie-dye to naked, he's walking around in his
  white suit, the one he's famous for.
  
  This goes on for some time, with Tom recording all
  the stuff he sees around him but not really being
  part of it. Finally, the guys on the farm had to
  move this enormous, wood-burning, pot-bellied stove
  from the barn into one of the houses. It was heavy.
  So heavy that the guys who lived there on the farm
  couldn't lift it, so they called to Tom for help.
  He pitched in, and between them they got the cast-
  iron stove to its new location.
  
  Then Tom looks down at his white New York suit and
  it's *covered* with black soot. Covered. He's stand-
  ing there, shocked, and Kesey notices and says,
  Well...y'know Tom...you can't mess with it without
  gettin' some of it on ya.
  
  Everyone cracks up, including Tom Wolfe. He fit in
  better after that.
  
   We had a similar scene in England 
   in the 80's with some really heavy psychedelic bands, magic 
   mushrooms and free festivals every weekend, much fun.
  
  Indeed. T'was a magical time...
 
 
 
 I wasn't there, so I wouldn't know.
 
 But I tend to believe what Robert Crumb says about the Sixties and 
 it is something to the effect: the only good appeal of the Sixties 
 was all the free love they were promising but when I showed up I 
 didn't get any anyway.
 
 He hated the Sixties and he hated Rock and Roll.
 
 For all the talk of free love and the counterculure and the 
breaking 
 down of barriers and all that, I found that Hippies were more into 
 their appearances and cliques than any staid conservative-looking 
 guy like Tom Wolfe. The counterculture was supposed to be about 
 what's in your heart and not materialistic things but it was the 
 Hippies who were very, very tribal when it came to what you looked 
 like...and if you didn't look like them, they would shun you.
 
 Indeed, your anecdote above, Barry, speaks to that. Just because 
 Wolfe wore a white suit and tie, he wasn't fully accepted; he had 
to 
 get it dirty before he was.
 
 As well, I think the drug culture of the Sixties created alot of 
 misery and, basically, just a bunch of fucked-up dope addicts.

For all of its mistakes and failings, the sixties were a critical 
time for the West to question all of its earlier identification, and 
create an opening for among other things, Eastern wisdom, aka 
meditation, which has probably resulted in the earth's population 
continuing to exist. The strong tamasic/rajasic tendencies of 
Western thought coupled with the introduction of atomic weapons was 
not a life supporting combination.










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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread TurquoiseB



--- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED] wrote:
  
  Indeed. T'was a magical time...
 
 I wasn't there, so I wouldn't know.
 
 But I tend to believe what Robert Crumb says about the Sixties and 
 it is something to the effect: the only good appeal of the Sixties 
 was all the free love they were promising but when I showed up I 
 didn't get any anyway.
 
 He hated the Sixties and he hated Rock and Roll.

That's just because Robert was so uptight that he
missed all the good stuff of the Sixties. I had
dinner with him tonight, and he's the first to 
admit it. Psychedelics just weren't his thang;
he couldn't relax enough to enjoy the good 
aspects of them.












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Re: [FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread Peter





--- sparaig [EMAIL PROTECTED] wrote:


 
 There's no side effect to CC: its just the brain
 better maintaining the global connectivity 
 of Pure Consciousness along with the normal
 activation of various states whether major 
 states like waking, dreaming and sleeping, or
 localized activiations like paying attention to 
 music, thought or pain or pleasure. CC isn't
 something UNusual --its just plain old 
 normalcy at its most normal. The rACC or whatever
 doesn't change its activiation much, if 
 any, in CC. The brain becomes a bit more efficient
 in CC, but CC doesn't lead to some 
 drastic increase or decrease of the activation
 levels of the various parts of the brain 
 outside of TM practice --they just work *together*
 more efficiently.

CC is the realization of one's identity as pure
consciousness. It is not a state of mind, nor does it
have anything to do with brain function. Brain
function has to do with states of mind. CC/realization
has nothing to do with any aspect of the body. Nothing
supports it. All creation is inside it. It is utterly
and completely independent of any boundary.



 
 
 
 
 
 
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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread Patrick Gillam



--- Peter wrote:
 
 CC is the realization of one's identity as pure
 consciousness. It is not a state of mind, nor does it
 have anything to do with brain function. Brain
 function has to do with states of mind. CC/realization
 has nothing to do with any aspect of the body. Nothing
 supports it. All creation is inside it. It is utterly
 and completely independent of any boundary.

Thus, cosmic consciousness does not depend upon 
purification, acculturation or anything we can do to 
promote it? Is that a correct conclusion?

Thanks.










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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread jim_flanegin



--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:

 --- Peter wrote:
  
  CC is the realization of one's identity as pure
  consciousness. It is not a state of mind, nor does it
  have anything to do with brain function. Brain
  function has to do with states of mind. CC/realization
  has nothing to do with any aspect of the body. Nothing
  supports it. All creation is inside it. It is utterly
  and completely independent of any boundary.
 
 Thus, cosmic consciousness does not depend upon 
 purification, acculturation or anything we can do to 
 promote it? Is that a correct conclusion?
 
 Thanks.

The *realization* of CC does not depend on the things you mention. 
However, the things you mention are necessary to build the 
foundation for CC, until CC is realized. Then it no longer matters. 










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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread sparaig



--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 
 
 --- sparaig [EMAIL PROTECTED] wrote:
 
 
  
  There's no side effect to CC: its just the brain
  better maintaining the global connectivity 
  of Pure Consciousness along with the normal
  activation of various states whether major 
  states like waking, dreaming and sleeping, or
  localized activiations like paying attention to 
  music, thought or pain or pleasure. CC isn't
  something UNusual --its just plain old 
  normalcy at its most normal. The rACC or whatever
  doesn't change its activiation much, if 
  any, in CC. The brain becomes a bit more efficient
  in CC, but CC doesn't lead to some 
  drastic increase or decrease of the activation
  levels of the various parts of the brain 
  outside of TM practice --they just work *together*
  more efficiently.
 
 CC is the realization of one's identity as pure
 consciousness. It is not a state of mind, nor does it
 have anything to do with brain function. Brain
 function has to do with states of mind. CC/realization
 has nothing to do with any aspect of the body. Nothing
 supports it. All creation is inside it. It is utterly
 and completely independent of any boundary.

Ok ...










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[FairfieldLife] Re: My Pain, My Brain

2006-05-14 Thread sparaig



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 snip
   The rACC...plays a critical role in the awareness of the
   nastiness of pain: the feeling of dislike for it, a loathing so 
   intense that you are immediately compelled to try to make it 
   stop.
   
   Not awareness of pain, but awareness of the nastiness
   of pain.
  
  So someone in CC doesn't think that pain is nasty?
 
 Read it again, Lawson.


... Pain triggers responses in the brain. There may be some difference in how people in CC 
respond to pain, but I doubt if it has anyting to do with responding to pain as less nasty 
than it was prior to CC.

 
   I'd suggest it wouldn't be a matter of CC shutting
   down the rACC, but rather of not triggering its
   activity in the first place. The rACC seems to be a
   mechanism for making you take action to neutralize
   whatever is causing the pain *because pain is often
   a signal that the integrity of the physical organism
   is being threatened*.
  
  And this would be a bad thing because?
 
 I said it would be a bad thing where?


You seemed to be implying tha CC changed this response in some way as though that 
were a good thing.

 
   But if you aren't attached to the physical organism
   because you identify with the Self rather than the
   self, you don't need that alarm system to make you
   perceive the pain as intolerably unpleasant so you
   spring into action to neutralize it. Whatever is
   causing the pain is no longer a threat to your
   survival because you don't experience your physical
   survival as necessary for your existence.
  
  Which is a plain stupid thing for CC to do from an evolutionary 
  perspectie and isn't supported by any research that I'm aware of.
 
 Has it ever *been* researched?

Response to pain during meditation is being researched. Response to pain outside 
meditation is also being researched. I don't believe any evidence has been found that TM 
meditation (at least) changes the way the brain reacts to pain, at least in the sense of 
deactivating specific centers.

 
 It isn't stupid; it allows you to make a *choice*
 about whether to pay attention to the pain and
 what's causing it, or just to ignore it, depending
 on the situation. In some cases that ability could
 actually *save* your life (I'm thinking, e.g., about
 the guy who sawed off his arm when it was caught
 between two rocks in an isolated place; if he hadn't
 done that, he'd have starved to death.)

Yeah, but one doesn't have to deactivate certain centers of the brain in order to obtain that 
ability...

 
  CC doesn't prevent one from feeling things or 
  worrying about things.
 
 Nor did I say it did.
 
  All CC appears to be is the establishment of sufficient 
  connectivity in the brain to maintain the stability of Pure 
  Consciousness regardless of whatever transitory mental states are 
  going on, including, one presumes, pain and pleasure.
 
 Exactly.
 
   So the rACC, or at least its function of making pain
   unpleasant (it may have other functions), would become
   irrelevant as a kind of side effect of CC, in this
   formulation. There's no longer a *need* for pain to
   be an overwhelming sensation.
   
   Just a guess...
  
  
  There's no side effect to CC
 
 Sure there are, at least in the sense I'm using
 the term.


I don't think so. CC is just the long-distance communication of the parts of the brain 
acting in a way that supports the experience of PC along with relative states. There are 
changes in how someone responds to various stimuli but they are not along the lines of 
shutting down normal brain centers.

 
 : its just the brain better maintaining the global connectivity 
  of Pure Consciousness along with the normal activation of various 
 states whether major 
  states like waking, dreaming and sleeping, or localized 
 activiations like paying attention to 
  music, thought or pain or pleasure. CC isn't something UNusual --
 its just plain old 
  normalcy at its most normal. 
 
  The rACC or whatever doesn't change its activiation much, if 
  any, in CC.
 
 And you know this how?

Because there's no mention of it in any of the EEG and fMRI research findings on TC or CC 
that I hav heard of.

One of the guys that invented PET did so so he could investigate the effects of 
accupuncture on pain. He's been working with OrmeJohnson on the brain imaging of the 
pain response during TM. I don't' recall anything remotely like this coming out of their 
research though I'm not sure its been published yet.

 
 The brain becomes a bit more efficient in CC, but CC doesn't lead to 
 some 
  drastic increase or decrease of the activation levels of the 
 various parts of the brain 
  outside of TM practice --they just work *together* more efficiently.
 
 You might want to read the whole article, actually.
 That would 

[FairfieldLife] Re: My Pain, My Brain

2006-05-13 Thread sparaig



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 Totally fascinating article (long) in the New York Times magazine. A 
 few excerpts:
 
 
 My Pain, My Brain 
 
 By MELANIE THERNSTROM
 Published: May 14, 2006
 
 Who hasn't wished she could watch her brain at work and make changes 
 to it, the way a painter steps back from a painting, studies it and 
 decides to make the sky a different hue? If only we could spell-check 
 our brain like a text, or reprogram it like a computer to eliminate 
 glitches like pain, depression and learning disabilities. Would we 
 one day become completely transparent to ourselves, and — fully 
 conscious of consciousness — consciously create ourselves as we 
 like?...
 
 Over six sessions, volunteers are being asked to try to increase and 
 decrease their pain while watching the activation of a part of their 
 brain involved in pain perception and modulation. This real-time 
 imaging lets them assess how well they are succeeding. Dr. Sean 
 Mackey, the study's senior investigator and the director of the 
 Neuroimaging and Pain Lab at Stanford, explained that the results of 
 the study's first phase...showed that while looking at the brain, 
 subjects can learn to control its activation in a way that regulates 
 their pain. While this may be likened to biofeedback, traditional 
 biofeedback provides indirect measures of brain activity through 
 information about heart rate, skin temperature and other autonomic 
 functions, or even EEG waves. Mackey's approach allows subjects to 
 interact with the brain itself.
 
 It is the mind-body problem — right there on the screen, one of 
 Mackey's collaborators, Christopher deCharms...told me later. We are 
 doing something that people have wanted to do for thousands of years. 
 Descartes said, 'I think, therefore I am.' Now we're watching that 
 process as it unfolds
 
 How does it work? I want to ask. Just as people were once puzzled by 
 Freud's talking cure (how does describing problems solve them?), the 
 Stanford study makes us wonder: How can one part of our brain control 
 another by looking at it? Who is the me controlling my brain, then? 
 It seems to deepen the mind-body problem, widening the old Cartesian 
 divide by splitting the self into subject and agent
 
 The area of the brain that the scanner focuses on is the rostral 
 anterior cingulate cortex (rACC). The rACC (a quarter-size patch in 
 the middle-front of the brain, the cingular cortex) plays a critical 
 role in the awareness of the nastiness of pain: the feeling of 
 dislike for it, a loathing so intense that you are immediately 
 compelled to try to make it stop
 
 ...Patients who have undergone a radical surgical treatment 
 occasionally used for pain (as well as for mental illness) called a 
 cingulotomy, in which the rACC is partly destroyed, report that they 
 are still aware of pain but that they don't mind it anymore. Their 
 emotional response has receded
 
 
 Really worth reading the whole thing at:
 http://tinyurl.com/noo5e
 
 (That last bit reminds me of what MMY says about Jesus not suffering 
 on the cross. Pain isn't suffering if you don't *mind* it--if it 
 doesn't overshadow you?)


Probably not due to the same mechanism --not even remotely. Witnessing waking, 
dreaming and sleeping likely don't have any effect on the functioning of the rostral 
anterior cingulate cortex. Any in CC not minding of pain isn't due not feeling or caring 
about the pain, but simply due to the strength of the connections that give rise the CC 
state in the first place. 











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