Hi Bruno Marchal 

By self I mean conscious self. Computers
are not conscious because codes can describe,
but they can't perceive. Perception requires a
live viewer or self.

I had no racial intentions in mind when I spoke
of not having a subject, and I  find it difficult to
see how you could imagine that. And not having
a subject would mean you are dead.




Roger Clough, rclo...@verizon.net 
9/24/2012 
"Forever is a long time, especially near the end." -Woody Allen 


----- Receiving the following content ----- 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-09-24, 09:29:50 
Subject: Re: Zombieopolis Thought Experiment 




On 24 Sep 2012, at 14:02, Roger Clough wrote: 


Hi Stathis Papaioannou 

You need a self or observer to be conscious, and computers 
have no self. So they can't be conscious. 


Few lines of instructions gives a self to computer. I told you that "self" is 
what computer science explains the best. 







Consciousness = a subject looking at, or aware of, an object. 

Computers have no subject. 


That is a quite strong statement akin to racism. 


And it is false once you define the subject by the one who knows, as 
incompleteness can be used to justify a notion of (private, incommunicable) 
knowledge for computers. 


Bruno 








Roger Clough, rclo...@verizon.net 
9/24/2012 
"Forever is a long time, especially near the end." -Woody Allen 


----- Receiving the following content ----- 
From: Stathis Papaioannou 
Receiver: everything-list 
Time: 2012-09-23, 09:02:12 
Subject: Re: Zombieopolis Thought Experiment 


On Sun, Sep 23, 2012 at 3:53 AM, John Clark wrote: 
> On Thu, Sep 13, 2012 at 3:03 PM, Craig Weinberg 
> wrote: 
> 
>> > If anyone is not familiar with David Chalmers "Absent Qualia, Fading 
>> > Qualia, Dancing Qualia" You should have a look at it first. 
> 
> 
> I confess I have not read it because I have little confidence it's any 
> better than the Chinese Room. Well OK I exaggerate, it's probably better 
> than that (what isn't) but there is something about all these anti AI 
> thought experiments that has always confused me. Let's suppose I'm dead 
> wrong and Chambers really has found something new and strange and maybe even 
> paradoxical about consciousness, what I want to know is why am I required to 
> explain it if I want to continue to believe that a intelligent computers 
> would be conscious? Whatever argument Chambers has it could just as easily 
> be turned against the idea that the intelligent behavior of other people 
> indicates consciousness, and yet not one person on this list believes in 
> Solipsism, not even the most vocal AI critics. Why? Why is it that I must 
> find the flaws in all these thought experiments but the anti AI people feel 
> no need to do so? 
> 
> In the extraordinarily unlikely event that Chambers has shown that 
> consciousness is paradoxical (and its probably just as childish as all the 
> others) I would conclude that he just made an error someplace that nobody 
> has found yet. When Zeno showed that motion was paradoxical nobody thought 
> that motion did not exist but that Zeno just made a mistake, and he did, 
> although the error wasn't found till the invention of the Calculus thousands 
> of years later. 

The paper presents a very strong argument *in favour* of computers 
having consciousness. I haven't seen anyone who understands it refute 
it, or even try to refute it. It's worth reading at least part 3, as 
it constitutes a proof of that which you suspected. 


-- 
Stathis Papaioannou 

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