From nominalism to Scientifc Materialism Re: Is Sheldrake credible ? I personally think so.

2013-01-06 Thread Alberto G. Corona
A greath truth. Every human knowledge has also social consequiences. When I
say A. I don´t only say A is true. I say also that because A is true
and you must accept it because a set of my socially reputated fellows of me
did something to affirm it, you must believe it, and, more important, I
deserve a superior status than you, the reluctant.

As a consequence of this fact o human nature (which has a root in natural
selection). every corpus of accepted knowledge is associated from the
beginning to a chiurch of guardians of ortodoxy. No matter the intentions
or the objectivity or the asepsy of the methods of the founders. There is a
power to keep, much to gain and loose, and as time goes on, real truth
becomes a secondary question.  The creatie, syncere founders are
substituted by media polemizers and mediocre defenders of the status quio.

This power-truth tension in science was biased heavily towards the former
when State nationalized science at the end of the XIX century, because
science was standardized and homogeneized to the minimum common
denominator, chopping any heterodoxy, destroying free enquiry which was
vital for the advancement. Now peer reviews are  in many sofft disciplines,
filters of ortodoxy, not quality controls.

As the philosopher of science Feyerabend said, It is necessary a separation
of State and science as much as was necessary a separartion of State and
church: Because a state with a unique church of science is a danger for
freedom, and because a science dominated by the state is a danger for any
science.

The standardization of science towards materiamism was a logical
consequence of  the a philosophical stance of protestantism: the
Nominalism, that rejected the greek philosophical legacy and separated
dratically the revelated knowledge of the Bible form the knowledge of the
things of the world without the bridge of greek philosophy. Mind-soul and
matter became two separate realms. Common sense or the Nous were not a
matter of science and reason, like in the greek philosophy (what is
reasonable included what makes common sense, just like it is now in common
parlancy), but a matter of the individual spirit under the firm umbrela of
the biblical revelation. The problem is that this umbrela progressively
dissapeared, and with it, common sense. That gave a nihilistic relativism
as a consequience. With the exception of USA, where common sense is still
supported by the faith.

 The other cause were the wars of religion among christian denominations,
that endend up in a agreement of separation between church and state, where
any conflictive view was relegated to religion as faith, and only the
minimum common denominator was admitted as a foundation for politics, This
MCD was a form of political religion. This political religion was teist at
the beginning (As is not in USA) laater deist and now is materialist,
following a path of progressive reduction to accomodate the progressive
secularization (which indeed was a logical consequence of the nominalism
and the proliferation of faiths that the reform gave birth).

In later stages, the political religion has dropped the country history,
and even reversed it, and, following its inexorable logic, try to destroy
national identity of each individual european country, in the effort to
accomodate the incoming inmigration worldviews. This is in part, no matter
how shockig is, the logical evolution of the agreement that ended the
religious wars of the XVI century.

In the teistic and deistic stages the State made use of the transcendence
in one form or another for his legitimacy, since the divine has a plan, and
people belive in the divine, the legitimacy of the state, in the hearths fo
the people, becomes real when the nation-state is inserted in this divine
plan.

When, to accomodate the materialistic sects, marxists among them, the
 state took over Science to legitimate itself, because the State no longer
had the transcendence as an option to suppor his legitimacy. the legitimacy
of the state was supported by a materialistic sciece, subsidized,
controlled and depurated from any heterodoxy.

So there is the current science, an image of the state political religion,
Multicultural, relativistic and materialist.




2013/1/4 Stephen P. King stephe...@charter.net

  On 1/4/2013 9:54 AM, Roger Clough wrote:

 Hi Stephen P. King

 very few scientists

 Sheldrake has done many successful experiments to empirically prove what he 
 claims.
 The results are in his books. Some have been published in New Scientist.

 See http://www.sheldrake.org/Research/overview/


 *A new scientific truth does not triumph by convincing its opponents
 and making them see the light http://en.wikiquote.org/wiki/Light, but
 rather because its opponents eventually 
 diehttp://en.wikiquote.org/wiki/Death,
 and a new generation grows up that is familiar with it. Max Planck.*

 --
 Onward!

 Stephen

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Re: The evolution of good and evil

2013-01-06 Thread Telmo Menezes
On Sat, Jan 5, 2013 at 9:57 PM, meekerdb meeke...@verizon.net wrote:

  On 1/5/2013 9:46 AM, Telmo Menezes wrote:




 On Sat, Jan 5, 2013 at 12:06 AM, meekerdb meeke...@verizon.net wrote:

  On 1/4/2013 1:24 PM, Telmo Menezes wrote:




 On Fri, Jan 4, 2013 at 9:49 PM, meekerdb meeke...@verizon.net wrote:

  On 1/4/2013 7:37 AM, Bruno Marchal wrote:

 Don't take this too much literally.
 I have never believed in any notion like charity, or distribution of
 wealth. It *looks* nice, but it generates poverty.


 Oops, too late!  I already gave my kids several hundred thousand dollars
 in services and education.


  That's not charity, it's protecting your genes.


  So my motive makes a difference in the result?


  No but your actions do, and your motives determine your actions.


 So it's the actions, giving and charity, which have a bad effect.  Which
 is what Bruno said in the first place.


I can't talk for Bruno of course, but he said charity and distribution
of wealth. The example you give is neither. When people say distribution
of wealth they don't usually have one's progeny in mind.

Full disclosure: I agree with the left on civil liberties and with the
right on free market capitalism. I agree with what they say, not what they
do, which are two different things. Civil liberties are very limited and
the brand of capitalism we have these days is crony capitalism. The left
and the right have been synergistic in creating this state of affairs. I
guess this makes me a libertarian, although I'm suspicious of people with
such ideologies who are then willing to affiliate with a political
organisations.

I'm also aware that I might be wrong.


 Brent

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Re:

2013-01-06 Thread Telmo Menezes
Hi Roger,

 Hi Telmo Menezes

 Thanks. But can such biomolecular structures
 develop into a living cell ?


Current mainstream Biology believes that's the case. There isn't a complete
model yet, but many pieces of the puzzle are already known. The current
developmental theory is based on self-organisation processes. A cartoonish
view of it would be that proteins are building blocks with highly specific
affinities, so you can throw a bunch of them into the air and they will
self-assembly into something more complex. This model is not just
theoretical. Many cellular processes are known, and they all follow this
principle. Effective drugs based on this model have been created.

Modelling and entire cell has not been achieved yet, as far as I know. I
know of people who are trying. The main problem seems to be that it's
terribly complex. We seem to be getting closer as available computing power
increases. Unlike generic artificial intelligence, where no amount of
computing power can make up for the fact that we don't fully understand the
first principles.

If you don't mind a book recommendation:
http://www.amazon.com/Hidden-Order-Adaptation-Builds-Complexity/dp/0201442302/ref=sr_1_4?ie=UTF8qid=1357476298sr=8-4keywords=hidden+order

This is one of the books that changed the way I see the world. It's a bit
dated but I love it. I think you might like it too, because it's
essentially applied philosophy.





 Sheldrake's morphisms all pertain to living entities.


I listed to a few of the videos and I can't help but like the guy. I just
think that he's wrong in claiming that we cannot explain morphogenesis
without his field. That doesn't mean that he hasn't come across phenomena
that challenge our current understandings of reality. But we have to keep a
cool mind.



 Monads do also, except that for Leibniz, the whole
 universe is alive.


I have no problem with that idea.





 [Roger Clough], [rclo...@verizon.net] rclo...@verizon.net]
 1/5/2013
 Forever is a long time, especially near the end. - Woody Allen

 - Receiving the following content -
 *From:* Telmo Menezes te...@telmomenezes.com
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2013-01-04, 16:57:26
 *Subject:* Re: Re: Rupert Sheldrake - The Morphogenetic Universe

  Hi Roger,


 On Fri, Jan 4, 2013 at 5:16 PM, Roger Clough rclo...@verizon.net wrote:

 Hi Telmo Menezes

 All I can find on the web is that DNA only contains instructions to make
 various biomolecules such as proteins, RNA, etc.


 That's enough. Proteins fold into complex 3D structures with very specific
 chemical affinities. They are capable of self-assembling into specific
 macro-structures. Here's a simulation:

 http://www.youtube.com/watch?v=lm-dAvbl330

 There's a field of biology dedicated to this:

 http://en.wikipedia.org/wiki/Developmental_biology

 It only works
 on the molecular scale; the morphic fields are needed for larger
 macrostructrures.

 �


 [Roger Clough], [rclo...@verizon.net]
 1/4/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: Telmo Menezes
 Receiver: everything-list
 Time: 2013-01-04, 03:51:54
 Subject: Re: Rupert Sheldrake - The Morphogenetic Universe


 Hi Roger,



 On Thu, Jan 3, 2013 at 7:14 PM, Roger Clough 爓rote:

 ?upert Sheldrake - The Morphogenetic Universe

 What is space ? ?here is no such thing as space, there are only fields,
 ? ? which are mathematical structures.



 Fine.
 ?

 What is matter ? There is no such thing as matter, because it is only a
 field.
 ? ? There is no such thing as mass, which is why there is no such thing
 needed
 ? ? as a Higgs field to form what we call mass. Hence we haven't found a
 Higgs
 ? ? or field.



 Ok.
 ?

 What causes a foetus to grow into a baby ? Is it DNA ? Biologists agree
 DNA does not do that.



 This I have a problem with. Biologists agree on no such thing and they do
 have very compelling explanations for how morphogenesis works. As an aside,
 I find that someone using some variation of the phrase all scientists
 agree is a very bad sign.


 I believe this results from an outdates view of the DNA as an inert
 blueprint. We now know that DNA is a computer program, capable of
 conditional execution based on inputs from the environment. Biologists call
 these mechanisms gene regulatory networks:


 http://en.wikipedia.org/wiki/Gene_regulatory_network


 The initial?ndifferentiated?ell divides a number of times, and the
 accumulation of cells and their interactions eventually changes the
 environment in a way that triggers the expression of other segments of the
 genetic code.
 ?

 If these questions puzzle or intrigue you, you might want to watch

 Rupert Sheldrake's ?The Morphogenetic Universe

 http://www.youtube.com/watch?v=2Dm8-OpO9oQ

 [Roger Clough], [rclo...@verizon.net]
 1/3/2013
 Forever is a long time, especially near the end. - Woody Allen

 --
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Life and death in a world of good and evil

2013-01-06 Thread Roger Clough

Life and death in a world of good and evil

Although God is all-powerful in Heaven, where there is no death,  
down here, where death is ever present, God must try to pilot us 
through sometimes rough waters, in which his options are more 
limited. Down here, good and evil -- life and death--are inextricably
mixed together: 

a) Men have been given free will so that they can be truly moral, but  
that also allows them to sometimes do evil to you.  

b) In this universe, according to Nature's plan, nature usually allows  
good things to happen, like the spring rains, but it can also allow bad 
things to happen, like your getting cancer or there being a tsunamio. 

Roger Clough

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Re: Re: The best of all possible Worlds.

2013-01-06 Thread Roger Clough
Hi meekerdb  

I'm sorry that Christ does not measure up to your liberal standards. 


[Roger Clough], [rclo...@verizon.net] 
1/6/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: meekerdb  
Receiver: everything-list  
Time: 2013-01-05, 15:32:05 
Subject: Re: The best of all possible Worlds. 


On 1/5/2013 6:01 AM, Roger Clough wrote:  
Hi meekerdb   

You say, 

It's that cartoon known as the Christian Bible.   

Brent   
For Christians, it's far more important to believe in a god than to   
determine the accuracy of the hypothesis. That's why they had only two   
significant publications, and the most recent one is 2000 years old.   
  --- Ludwig Krippahl, biologist 
  
Those are baseless insults, typical of liberalspeak. 
If they have a basis,let's hear it. Otherwise you're just spouting  
baseless prejudices. 

Matthew 
10:34 Think not that I am come to send peace on earth: I came not to send 
peace, but a sword. 
10:35 For I am come to set a man at variance against his father, and the 
daughter against her mother, and the daughter in law against her mother in law. 
10:36 And a man's foes shall be they of his own household. 
10:37 He that loveth father or mother more than me is not worthy of me: and he 
that loveth son or daughter more than me is not worthy of me.  
... 
25:41 Then shall he say also unto them on the left hand, Depart from me, ye 
cursed, into everlasting fire, prepared for the devil and his angels: 
25:42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave 
me no drink: 
25:43 I was a stranger, and ye took me not in: naked, and ye clothed me not: 
sick, and in prison, and ye visited me not. 
25:44 Then shall they also answer him, saying, Lord, when saw we thee an 
hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did 
not minister unto thee? 
25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye 
did it not to one of the least of these, ye did it not to me. 
25:46 And these shall go away into everlasting punishment: but the righteous 
into life eternal. 

Luke 
19:27 But those mine enemies, which would not that I should reign over them, 
bring hither, and slay them before me.  


Thessalonians 
1:7 And to you who are troubled rest with us, when the Lord Jesus shall be 
revealed from heaven with his mighty angels,
1:8 In flaming fire taking vengeance on them that know not God, and that obey 
not the gospel of our Lord Jesus Christ: 
1:9 Who shall be punished with everlasting destruction from the presence of the 
Lord, and from the glory of his power;  

Brent 
The Christian god can easily be 
pictured as virtually the same god as the many ancient gods of past 
civilizations. The Christian god is a three headed monster; cruel, 
vengeful and capricious. If one wishes to know more of this raging, 
three headed beast-like god, one only needs to look at the caliber of 
people who say they serve him. They are always of two classes: fools 
and hypocrites.  
--- Thomas Jefferson

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Re: Re: Is Sheldrake credible ? I personally think so.

2013-01-06 Thread Roger Clough
Hi meekerdb 

Materialists can't consistently accept inextended structures and 
functions such as quantum fields--or if they do, they aren't materialists.

[Roger Clough], [rclo...@verizon.net]
1/6/2013 
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content - 
From: meekerdb 
Receiver: everything-list 
Time: 2013-01-05, 15:37:09
Subject: Re: Is Sheldrake credible ? I personally think so.


On 1/5/2013 6:26 AM, Roger Clough wrote: 
Hi Richard Ruquist  

Empirical data, to my way of thinking, trumps scientific dogma 
(such as materialism) any day. 

It's rather funny that you keep assailing scienctists as being dogmatic 
materialists and yet you think their world picture: curved metric space, 
quantum fields, schrodinger wave functions,... is all immaterial.

Brent

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Re: From nominalism to Scientifc Materialism Re: Is Sheldrake credible ? Ipersonally think so.

2013-01-06 Thread Roger Clough
Hi Alberto G. Corona  

Sounds like fascism to me. 


[Roger Clough], [rclo...@verizon.net] 
1/6/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: Alberto G. Corona  
Receiver: everything-list  
Time: 2013-01-06, 06:56:37 
Subject: From nominalism to Scientifc Materialism Re: Is Sheldrake credible ? 
Ipersonally think so. 


A greath truth. Every human knowledge has also social consequiences. When I say 
A. I don? only say A is true. I say also that because A is true and you 
must accept it because a set of my socially reputated fellows of me did 
something to affirm it, you must believe it, and, more important, I deserve a 
superior status than you, the reluctant. 


As a consequence of this fact o human nature (which has a root in natural 
selection). every corpus of accepted knowledge is associated from the beginning 
to a chiurch of guardians of ortodoxy. No matter the intentions or the 
objectivity or the asepsy of the methods of the founders. There is a power to 
keep, much to gain and loose, and as time goes on, real truth becomes a 
secondary question. ?he creatie, syncere founders are substituted by media 
polemizers and mediocre defenders of the status quio. 


This power-truth tension in science was biased heavily towards the former when 
State nationalized science at the end of the XIX century, because science was 
standardized and homogeneized to the minimum common denominator, chopping any 
heterodoxy, destroying free enquiry which was vital for the advancement. Now 
peer reviews are ?n many sofft disciplines, filters of ortodoxy, not quality 
controls. ? 


As the philosopher of science Feyerabend said, It is necessary a separation of 
State and science as much as was necessary a separartion of State and church: 
Because a state with a unique church of science is a danger for freedom, and 
because a science dominated by the state is a danger for any science. 


The standardization of science towards materiamism was a logical consequence of 
?he a philosophical stance of protestantism: the Nominalism, that rejected the 
greek philosophical legacy and separated dratically the revelated knowledge of 
the Bible form the knowledge of the things of the world without the bridge of 
greek philosophy. Mind-soul and matter became two separate realms. Common sense 
or the Nous were not a matter of science and reason, like in the greek 
philosophy (what is reasonable included what makes common sense, just like it 
is now in common parlancy), but a matter of the individual spirit under the 
firm umbrela of the biblical revelation. The problem is that this umbrela 
progressively dissapeared, and with it, common sense. That gave a nihilistic 
relativism as a consequience. With the exception of USA, where common sense is 
still supported by the faith. 


?he other cause were the wars of religion among christian denominations, that 
endend up in a agreement of separation between church and state, where any 
conflictive view was relegated to religion as faith, and only the minimum 
common denominator was admitted as a foundation for politics, This MCD was a 
form of political religion. This political religion was teist at the beginning 
(As is not in USA) laater deist and now is materialist, following a path of 
progressive reduction to accomodate the progressive secularization (which 
indeed was a logical consequence of the nominalism and the proliferation of 
faiths that the reform gave birth). 


In later stages, the political religion has dropped the country history, and 
even reversed it, and, following its inexorable logic, try to destroy national 
identity of each individual european country, in the effort to accomodate the 
incoming inmigration worldviews. This is in part, no matter how shockig is, the 
logical evolution of the agreement that ended the religious wars of the XVI 
century. 

In the teistic and deistic stages the State made use of the transcendence in 
one form or another for his legitimacy, since the divine has a plan, and people 
belive in the divine, the legitimacy of the state, in the hearths fo the 
people, becomes real when the nation-state is inserted in this divine plan. 


When, to accomodate the materialistic sects, marxists among them, the ?tate 
took over Science to legitimate itself, because the State no longer had the 
transcendence as an option to suppor his legitimacy. the legitimacy of the 
state was supported by a materialistic sciece, subsidized, controlled and 
depurated from any heterodoxy.? 


So there is the current science, an image of the state political religion, 
Multicultural, relativistic and materialist. 







2013/1/4 Stephen P. King  

On 1/4/2013 9:54 AM, Roger Clough wrote: 

Hi Stephen P. King   

very few scientists  

Sheldrake has done many successful experiments to empirically prove what he 
claims.  
The results are in his books. Some have been published in New 

Re: Question: Robotic truth

2013-01-06 Thread Alberto G. Corona
Your robot do not have time to know the true truth. He would not speculate
on the nature of his programmer, or why he is here. At least until the
problems of survival are solved by means of a stable collaboration. Even
so, he never could have the opportunity to know the programmer. He don´t
know the nature of other robots except that they need the same things. He
must choose the truth to know and how deep need to know it to have
collaboration. He as to focus on obtaining collaboration.

In game experiments, collaboration appear spontaneously when the actors
remember the other's actions individually.

Le me give my starting assumptions: The first truth algoritm in this
context, (in the absence of comunication),  if this actor collaborated
with me in the past, he is faithful and will collaborate with me in the
future.  if we confront automata with different programs playing the
prisoner dilemma, The outcome of this game was discovered by Axelrod: the
tit-for-that was the simplest sucessful collaborator that was not
depredated by others. TFT collaborate with these who collaborate and defect
with these that don´t. But in the presence of noise or imperfect
information, if a TFT don´t collaborate for whatever reason one single
time, he is abandoned by the rest. For this reason a forgetting TFT that
don't take into account random non collaboration becomes more sucessful.

With time, if ia form of variation and selection is incorporated in the
game, more sophisticated evaluations of others appear. Still the truths to
be know for the actor are the relevant for his survival: that is the truths
about either if their fellow actors will collaborate or not.

My question is , *in presence of communication,* where the actors can lie
or tell the truth, how the game is modified and how the algoritms that
obtain data for action change?.

Because this is a form of guided question, I will not hide my cards and I
will say my conclussions:

Once some actor (call it robot) collaborates with my robot I would mark it
as faitful. therefore I will believe in what it says.

If I detect that what He says is false, I will mark this event as an act of
non collaboration. Therefore  this will influence my next collaboration
with him. he will know it, so therefore he will not lie my robot next time
if not for a good reason, or , else, he will loose the valuable
collaboration of my robot.

But in situations of scarcity, when collaboration is more necessary, it is
the moment where non collaboration may be egoistically profitable, he would
say for example that there is a piece somewhere, that he will take care of
my pieces, so may steal them. I can returm and revenge, producing in it a
damage such that further actions of this type would be non profitable for
him.

The dynamic of retaliation is know, it deter future offenses in the middle
term, but at the short term the cost will be that, after the revenge, both
will be in a situation much worse than at the beginning.

What can my robot and the many robots that usually collaborate to avoid
such lies, revenges, misunderstandings etc?.

To aleviate the cost of punishing individually non collaborators, the best
way is to collaborate to punish them. But they must offense a common good.
The common good may be material, but also can be a rule. The rules would be
of course, the rules of collaboration: In what situations it is mandatory
to help a member. All of these rules  of the group are to be admitted as
unquestionable truths by all members.

Then, the problem becomes how to be a member . That delimitation of
membership is very important, because every new member will receive the
benefits of our robot, and must be willing to incur in the cost of helping
others with as low cost of punishment as possible.

Membership in a group works like a assurance company.  A robot could not
enter the group when he need a repair to leave when he has received the
benefit. This would destroy the group collaboration. membership must be for
 a long time, enough to reciprocate many times. To avoid deception
after benefited, an initial investment in the group is necessary. For
example some pieces. Or a sacrifice (give one of his hands to the list of
group pieces) until something else for the group has been done.

The rules of group membership are added to the list of truths to be
defended and enforced.

We have a long list of rules, that every robot member must know and accept
(and refresh). Also it is necessary a sort of periodic show of commitment
where the group members refrest their memories about the rules, recognize
themseves and show the willingness to defend the rules and castigate the
offenders. This is a synchronization not only of knowledge, but also on
intentions. A sort of visual rites are necessary, where some clues, perhaps
a red light in top of each robot, goberned by a well know ROM program that
verifies the list of truths of the group. It can be substituted by a a
remote communication protocol , but 

Re: Science is a religion by itself.

2013-01-06 Thread Bruno Marchal


On 04 Jan 2013, at 17:44, Roger Clough wrote:


Hi socra...@bezeqint.net

Spirit, like life, like God, like faith, like love, and like mind,  
is not extended in space

Those objects you mention are extended in space.


Like numbers, programs and other digital machines.
Well, even non digital machines, arguably.

Glad you agree that life is not extended in space, but no machinery at  
all really is.

Eventually they are the builders of space and time.

Bruno





[Roger Clough], [rclo...@verizon.net]
1/4/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
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Receiver: Everything List
Time: 2013-01-04, 04:47:30
Subject: Science is a religion by itself.


Science is a religion by itself.
Why?
Becouse the God can create and govern the Universe
only using physical laws, formulas, equations.
Here is the scheme of His plane.
=.
God : Ten Scientific Commandments.
? 1. Vacuum: T=0K, E= 8 ,p= 0, t=8 .
? 2. Particles: C/D=pi=3,14, R/N=k, E/M=c^2, h=0, i^2=-1.
? 3. Photon: h=1, c=1, h=E/t, h=kb.
? 4. Electron: h*=h/2pi, E=h*f , e^2=ach* .
? 5. Gravity, Star formation: h*f = kTlogW : HeII --  HeI --  H --


. . .



? 6. Proton: (p).
? 7. The evolution of interaction between Photon/Electron and Proton:
a) electromagnetic,
b) nuclear,
c) biological.
? 8. The Physical Laws:
a) Law of Conservation and Transformation Energy/ Mass,
b) Pauli Exclusion Law,
c) Heisenberg Uncertainty Law.
? 9. Brain: Dualism of Consciousness.
? 10. Practice: Parapsychology. Meditation.
===.
Best wishes.
Israel Sadovnik Socratus

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Re: Physarum machine

2013-01-06 Thread Bruno Marchal


On 04 Jan 2013, at 19:10, Evgenii Rudnyi wrote:


On 26.12.2012 13:45 Bruno Marchal said the following:


On 26 Dec 2012, at 12:45, Evgenii Rudnyi wrote:


I have recently seen a paper on a Physarum machine

A Adamatzky Physarum machine: implementation of a
Kolmogorov-Uspensky machine on a biological substrate
http://arxiv.org/pdf/cs/0703128

The author also has a book on this theme: Physarum Machines:
Computers from Slime Mould.

Any comment?


I love slime mold. Nice paper. Not sure if it is not a bit out of
topic except as a weak evidence for comp among many. It is convincing
for the implementation of variate UTMs by 'nature'. Our terrestrial
body future relies in coming back to bacteria and amoeba :)



Bruno,

John Yates starts experiments with physarum. On his blog

http://ttjohn.blogspot.in/2013/01/progress-towards-describing-tensed-time.html

he mentions that

Now Adamatzky considers that a good model for physarum behaviour  
may be the KUM model, which basically is like a Turing machine but  
in many dimensions, i.e. we can abstractly think of a  
multidimensional tape. Now it turns out that a KUM machine will be  
Turing-complete but may have some computational advantages beyond  
those of a Turing machine. As I understand it the Turing machine and  
the KUM will be Turing-equivalent. In fact the KUMs are pointer  
machines.


Do you know what is the KUM model and how it is related to a Turing  
machine?


Is not KUM equivalent, for complexity, with infinitely many tapes  
Turing machines? I have a vague intuition how slime could perhaps  
approach this.


KUM and UM are equivalent in the Church-Turing sense: they compute the  
same class of partial recursive functions. But they are not equivalent  
in any other respect (notably computational speed, and memory use, for  
some class of functions). I have not studied KUMs in particular.


Bruno







Evgenii

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Re: The evolution of good and evil

2013-01-06 Thread Bruno Marchal


On 04 Jan 2013, at 21:49, meekerdb wrote:


On 1/4/2013 7:37 AM, Bruno Marchal wrote:


Don't take this too much literally.
I have never believed in any notion like charity, or distribution  
of wealth. It *looks* nice, but it generates poverty.


Oops, too late!  I already gave my kids several hundred thousand  
dollars in services and education.


If you offer services and education to your kids, that's rather cool  
and nice. That's not charity, it is more a sort of investment.

Charity would be more like given them hundred thousand dollars comma.

Again, I try to convey an idea by example, but in the human affair,  
all rules have exceptions. (Except taxes apparently).


Bruno



Brent

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Re: A paranormal prediction for the next year

2013-01-06 Thread John Clark
On Sat, Jan 5, 2013 Craig Weinberg whatsons...@gmail.com wrote:


 Even people who have no sense of humor can deduce that other people do
 have it,


 Would they if only 0.001% of the population had a sense of humor?


Yes, because unlike psi it would be easily repeatable, if one person who
claimed to have a sense of humor laughed and said that was a very good joke
it is statistically very likely (although not certain) that another person
who also claimed to have a sense of humor would make the same noise, but
the sound of laughter would not be heard when the vast majority who don't
even understand what the word humor means heard the joke.

 Chalmers was just trying to make the point that it is a whole different
 order of difficult. The easy problem is quantitatively difficult, but
 progress is inevitable with applied effort. The hard problem is
 qualitatively difficult, so that not only is progress not inevitable, but
 it is not necessarily a realistic possibility.


And that's what doesn't add up. As you say solving the easy problem is
inevitable, and solving it would be of some philosophical interest and earn
its discoverer several trillion dollars as a bonus, and yet nobody on this
list casually spins theories about how to solve it. In contrast although
success is not guaranteed and there would be no financial bonus in solving
the hard problem every dilettante has their own theory about it and some,
such as yourself, have even claimed to have already solved it.

The reason for this is that a hard problem theory doesn't have to actually
do anything, but a easy problem theory most certainly does. Any hard
problem theory will work just fine, any at all,  but the wrong easy problem
theory will send a start-up company into bankruptcy.  So the end result is
that being a hard problem theorist is ridiculously easy but being a easy
problem theorist is devilishly hard, and that's why armchair philosophers
concentrate on the one and not the other.

 Genius and madness are notoriously close.


There is a bit of madness in many geniuses, but most madmen have no trace
of genius whatsoever because madness is a much more common phenomenon than
genius. Tesla was a genius and a crackpot, but for every Tesla there is a
mole of pure unadulterated crackpots.


  If it weren't for crackpots though, we would never likely be tempted to
 explore new areas. [...] we cannot afford for a tiny fraction of the
 population to deviate from the herd. I say that increasing that number 10
 fold could only help.


Yeah, all the problems of the world come from the fact that there just
aren't enough loonies running around.

 Why doesn't some respectable non-crackpot reproduce Sheldrake's
 experiments and prove him wrong?


They have, but like any card caring member of the crackpot guild being
proven wrong has absolutely no effect on  Sheldrake's behavior or that of
his fans.

  John K Clark

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Re: The evolution of good and evil

2013-01-06 Thread meekerdb

On 1/6/2013 4:27 AM, Telmo Menezes wrote:




On Sat, Jan 5, 2013 at 9:57 PM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 1/5/2013 9:46 AM, Telmo Menezes wrote:




On Sat, Jan 5, 2013 at 12:06 AM, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 1/4/2013 1:24 PM, Telmo Menezes wrote:




On Fri, Jan 4, 2013 at 9:49 PM, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 1/4/2013 7:37 AM, Bruno Marchal wrote:

Don't take this too much literally.
I have never believed in any notion like charity, or distribution of
wealth. It *looks* nice, but it generates poverty.


Oops, too late!  I already gave my kids several hundred thousand 
dollars
in services and education.


That's not charity, it's protecting your genes.


So my motive makes a difference in the result?


No but your actions do, and your motives determine your actions.


So it's the actions, giving and charity, which have a bad effect.  Which is 
what
Bruno said in the first place.


I can't talk for Bruno of course, but he said charity and distribution of wealth. 
The example you give is neither. When people say distribution of wealth they don't 
usually have one's progeny in mind.


My point exactly.  They think, If I spend a million dollars on my kid, it'll be good for 
him.  If I give ten dollars to a panhandler he'll just get drunk. and they might be 
right, so it isn't the transfer of wealth that determines the outcome.  Charity and 
redistribution of wealth can be good or bad.


Brent

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Re: From nominalism to Scientifc Materialism Re: Is Sheldrake credible ? I personally think so.

2013-01-06 Thread Stephen P. King

On 1/6/2013 6:56 AM, Alberto G. Corona wrote:
A greath truth. Every human knowledge has also social consequiences. 
When I say A. I don´t only say A is true. I say also that because 
A is true and you must accept it because a set of my socially 
reputated fellows of me did something to affirm it, you must believe 
it, and, more important, I deserve a superior status than you, the 
reluctant.


As a consequence of this fact o human nature (which has a root in 
natural selection). every corpus of accepted knowledge is associated 
from the beginning to a chiurch of guardians of ortodoxy. No matter 
the intentions or the objectivity or the asepsy of the methods of the 
founders. There is a power to keep, much to gain and loose, and as 
time goes on, real truth becomes a secondary question.  The creatie, 
syncere founders are substituted by media polemizers and mediocre 
defenders of the status quio.


This power-truth tension in science was biased heavily towards the 
former when State nationalized science at the end of the XIX century, 
because science was standardized and homogeneized to the minimum 
common denominator, chopping any heterodoxy, destroying free enquiry 
which was vital for the advancement. Now peer reviews are  in many 
sofft disciplines, filters of ortodoxy, not quality controls.


As the philosopher of science Feyerabend said, It is necessary a 
separation of State and science as much as was necessary a separartion 
of State and church: Because a state with a unique church of science 
is a danger for freedom, and because a science dominated by the state 
is a danger for any science.


The standardization of science towards materiamism was a logical 
consequence of  the a philosophical stance of protestantism: the 
Nominalism, that rejected the greek philosophical legacy and separated 
dratically the revelated knowledge of the Bible form the knowledge of 
the things of the world without the bridge of greek philosophy. 
Mind-soul and matter became two separate realms. Common sense or the 
Nous were not a matter of science and reason, like in the greek 
philosophy (what is reasonable included what makes common sense, just 
like it is now in common parlancy), but a matter of the individual 
spirit under the firm umbrela of the biblical revelation. The problem 
is that this umbrela progressively dissapeared, and with it, common 
sense. That gave a nihilistic relativism as a consequience. With the 
exception of USA, where common sense is still supported by the faith.


 The other cause were the wars of religion among christian 
denominations, that endend up in a agreement of separation between 
church and state, where any conflictive view was relegated to religion 
as faith, and only the minimum common denominator was admitted as a 
foundation for politics, This MCD was a form of political religion. 
This political religion was teist at the beginning (As is not in USA) 
laater deist and now is materialist, following a path of progressive 
reduction to accomodate the progressive secularization (which indeed 
was a logical consequence of the nominalism and the proliferation of 
faiths that the reform gave birth).


In later stages, the political religion has dropped the country 
history, and even reversed it, and, following its inexorable logic, 
try to destroy national identity of each individual european country, 
in the effort to accomodate the incoming inmigration worldviews. This 
is in part, no matter how shockig is, the logical evolution of the 
agreement that ended the religious wars of the XVI century.


In the teistic and deistic stages the State made use of the 
transcendence in one form or another for his legitimacy, since the 
divine has a plan, and people belive in the divine, the legitimacy of 
the state, in the hearths fo the people, becomes real when the 
nation-state is inserted in this divine plan.


When, to accomodate the materialistic sects, marxists among them, the 
 state took over Science to legitimate itself, because the State no 
longer had the transcendence as an option to suppor his legitimacy. 
the legitimacy of the state was supported by a materialistic sciece, 
subsidized, controlled and depurated from any heterodoxy.


So there is the current science, an image of the state political 
religion, Multicultural, relativistic and materialist.




Hi!

Excellent post!





2013/1/4 Stephen P. King stephe...@charter.net 
mailto:stephe...@charter.net


On 1/4/2013 9:54 AM, Roger Clough wrote:

Hi Stephen P. King

very few scientists

Sheldrake has done many successful experiments to empirically prove what he 
claims.
The results are in his books. Some have been published in New Scientist.

Seehttp://www.sheldrake.org/Research/overview/  


*A new scientific truth does not triumph by convincing its
opponents and making them see thelight
http://en.wikiquote.org/wiki/Light, but rather because its
opponents eventuallydie 

Re: From nominalism to Scientifc Materialism Re: Is Sheldrake credible ? Ipersonally think so.

2013-01-06 Thread Stephen P. King

On 1/6/2013 8:39 AM, Roger Clough wrote:

Hi Alberto G. Corona

Sounds like fascism to me.


How so?




[Roger Clough], [rclo...@verizon.net]
1/6/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Alberto G. Corona
Receiver: everything-list
Time: 2013-01-06, 06:56:37
Subject: From nominalism to Scientifc Materialism Re: Is Sheldrake credible ? 
Ipersonally think so.


A greath truth. Every human knowledge has also social consequiences. When I say A. I 
don? only say A is true. I say also that because A is true and you must accept it 
because a set of my socially reputated fellows of me did something to affirm it, you must believe 
it, and, more important, I deserve a superior status than you, the reluctant.


As a consequence of this fact o human nature (which has a root in natural 
selection). every corpus of accepted knowledge is associated from the beginning 
to a chiurch of guardians of ortodoxy. No matter the intentions or the 
objectivity or the asepsy of the methods of the founders. There is a power to 
keep, much to gain and loose, and as time goes on, real truth becomes a 
secondary question. ?he creatie, syncere founders are substituted by media 
polemizers and mediocre defenders of the status quio.


This power-truth tension in science was biased heavily towards the former when 
State nationalized science at the end of the XIX century, because science was 
standardized and homogeneized to the minimum common denominator, chopping any 
heterodoxy, destroying free enquiry which was vital for the advancement. Now 
peer reviews are ?n many sofft disciplines, filters of ortodoxy, not quality 
controls. ?


As the philosopher of science Feyerabend said, It is necessary a separation of 
State and science as much as was necessary a separartion of State and church: 
Because a state with a unique church of science is a danger for freedom, and 
because a science dominated by the state is a danger for any science.


The standardization of science towards materiamism was a logical consequence of 
?he a philosophical stance of protestantism: the Nominalism, that rejected the 
greek philosophical legacy and separated dratically the revelated knowledge of 
the Bible form the knowledge of the things of the world without the bridge of 
greek philosophy. Mind-soul and matter became two separate realms. Common sense 
or the Nous were not a matter of science and reason, like in the greek 
philosophy (what is reasonable included what makes common sense, just like it 
is now in common parlancy), but a matter of the individual spirit under the 
firm umbrela of the biblical revelation. The problem is that this umbrela 
progressively dissapeared, and with it, common sense. That gave a nihilistic 
relativism as a consequience. With the exception of USA, where common sense is 
still supported by the faith.


?he other cause were the wars of religion among christian denominations, that 
endend up in a agreement of separation between church and state, where any 
conflictive view was relegated to religion as faith, and only the minimum 
common denominator was admitted as a foundation for politics, This MCD was a 
form of political religion. This political religion was teist at the beginning 
(As is not in USA) laater deist and now is materialist, following a path of 
progressive reduction to accomodate the progressive secularization (which 
indeed was a logical consequence of the nominalism and the proliferation of 
faiths that the reform gave birth).


In later stages, the political religion has dropped the country history, and 
even reversed it, and, following its inexorable logic, try to destroy national 
identity of each individual european country, in the effort to accomodate the 
incoming inmigration worldviews. This is in part, no matter how shockig is, the 
logical evolution of the agreement that ended the religious wars of the XVI 
century.

In the teistic and deistic stages the State made use of the transcendence in 
one form or another for his legitimacy, since the divine has a plan, and people 
belive in the divine, the legitimacy of the state, in the hearths fo the 
people, becomes real when the nation-state is inserted in this divine plan.


When, to accomodate the materialistic sects, marxists among them, the ?tate 
took over Science to legitimate itself, because the State no longer had the 
transcendence as an option to suppor his legitimacy. the legitimacy of the 
state was supported by a materialistic sciece, subsidized, controlled and 
depurated from any heterodoxy.?


So there is the current science, an image of the state political religion, 
Multicultural, relativistic and materialist.







2013/1/4 Stephen P. King

On 1/4/2013 9:54 AM, Roger Clough wrote:

Hi Stephen P. King

very few scientists

Sheldrake has done many successful experiments to empirically prove what he 
claims.
The results are in his books. Some have 

Re: Science is a religion by itself.

2013-01-06 Thread Stephen P. King

On 1/6/2013 10:55 AM, Bruno Marchal wrote:


On 04 Jan 2013, at 17:44, Roger Clough wrote:


Hi socra...@bezeqint.net

Spirit, like life, like God, like faith, like love, and like mind, is 
not extended in space

Those objects you mention are extended in space.


Like numbers, programs and other digital machines.
Well, even non digital machines, arguably.

Glad you agree that life is not extended in space, but no machinery at 
all really is.

Eventually they are the builders of space and time.

Bruno


Hear Hear!

--
Onward!

Stephen


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Re: Question: Robotic truth

2013-01-06 Thread meekerdb

On 1/6/2013 5:47 AM, Alberto G. Corona wrote:
Because this is a form of guided question, I will not hide my cards and I will say my 
conclussions:


Once some actor (call it robot) collaborates with my robot I would mark it as faitful. 
therefore I will believe in what it says.


If I detect that what He says is false, I will mark this event as an act of non 
collaboration. Therefore  this will influence my next collaboration with him. he will 
know it, so therefore he will not lie my robot next time if not for a good reason, or , 
else, he will loose the valuable collaboration of my robot.


But in situations of scarcity, when collaboration is more necessary, it is the moment 
where non collaboration may be egoistically profitable, he would say for example that 
there is a piece somewhere, that he will take care of my pieces, so may steal them. I 
can returm and revenge, producing in it a damage such that further actions of this type 
would be non profitable for him.


The dynamic of retaliation is know, it deter future offenses in the middle term, but at 
the short term the cost will be that, after the revenge, both will be in a situation 
much worse than at the beginning.


What can my robot and the many robots that usually collaborate to avoid such lies, 
revenges, misunderstandings etc?.


Herbert Ginitis has addressed many of these questions mathematically in The Bounds of 
Reason and Game Theory Evolving.


Brent

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Re: Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-06 Thread Roger Clough
Hi Craig Weinberg 

Sorry, everybody, I was snookered into believing that they had really 
accomplished the impossible.
The killer argument against that is that the brain has no sync signals to 
generate
the raster lines.


[Roger Clough], [rclo...@verizon.net]
1/6/2013 
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2013-01-05, 11:37:17
Subject: Re: Subjective states can be somehow extracted from brains via 
acomputer




On Saturday, January 5, 2013 10:43:32 AM UTC-5, rclough wrote:

Subjective states can somehow be extracted from brains via a computer. 


No, they can't.
 


The ingenius folks who were miraculously able to extract an image from the 
brain 
that we saw recently 


http://gizmodo.com/5843117/scientists-reconstruct-video-clips-from-brain-activity
 

somehow did it entirely through computation. How was that possible? 


By passing off a weak Bayesian regression analysis as a terrific consciousness 
breakthrough. Look again at the image comparisons. There is nothing being 
reconstructed, there is only the visual noise of many superimposed shapes which 
least dis-resembles the test image. It's not even stage magic, it's just a 
search engine.
 


There are at least two imaginable theories, neither of which I can explain step 
by step: 



What they did was take lots of images and correlate patterns in the V1 region 
of the brain with those that corresponded V1 patterns in others who had viewed 
the known images. It's statistical guesswork and it is complete crap.

The computer analyzed 18 million seconds of random YouTube video, building a 
database of potential brain activity for each clip. From all these videos, the 
software picked the one hundred clips that caused a brain activity more similar 
to the ones the subject watched, combining them into one final movie

Crick and Koch found in their 1995 study that


The conscious visual representation is likely to be distributed over more than 
one area of the cerebral cortex and possibly over certain subcortical 
structures as well. We have argued (Crick and Koch, 1995a) that in primates, 
contrary to most received opinion, it is not located in cortical area V1 (also 
called the striate cortex or area 17). Some of the experimental evidence in 
support of this hypothesis is outlined below. This is not to say that what goes 
on in V1 is not important, and indeed may be crucial, for most forms of vivid 
visual awareness. What we suggest is that the neural activity there is not 
directly correlated with what is seen.


http://www.klab.caltech.edu/~koch/crick-koch-cc-97.html

What was found in their study, through experiments which isolated the effects 
in the brain which are related to looking (i.e. directing your eyeballs to move 
around) from those related to seeing (the appearance of images, colors, etc) is 
that the activity in the V1 is exactly the same whether the person sees 
anything or not. 

What the visual reconstruction is based on is the activity in the 
occipitotemporal visual cortex. (downstream of V1 
http://www.sciencedirect.com/science/article/pii/S0079612305490196)


Here we present a new motion-energy [10,
11] encoding model that largely overcomes this limitation.
The model describes fast visual information and slow hemodynamics
by separate components. We recorded BOLD
signals in occipitotemporal visual cortex of human subjects
who watched natural movies and fit the model separately
to individual voxels. 
https://sites.google.com/site/gallantlabucb/publications/nishimoto-et-al-2011


So what they did is analogous to tracing the rectangle pattern that your eyes 
make when generally tracing the contrast boundary of a door-like image and then 
comparing that pattern to patterns made by other people's eyes tracing the 
known images of doors. It's really no closer to any direct access to your 
interior state than any data-mining advertiser gets by chasing after your web 
history to determine that you might buy prostate vitamins if you are watching a 
Rolling Stones YouTube.



a) Computers are themselves conscious (which can neither be proven nor 
disproven) 
and are therefore capable of perception. 


Nothing can be considered conscious unless it has the capacity to act in its 
own interest. Computers, by virtue of their perpetual servitude to human will, 
are not conscious.
 


or 

2) The flesh of the brain is simultaneously objective and subjective. 
Thus an ordinary (by which I mean not conscious) computer can work on it 
objectively yet produce a subjective image by some manipulation of the 
flesh 
of the brain. One perhaps might call this milking of the brain.   


The flesh of the brain is indeed simultaneously objective and subjective (as 
are all living cells and perhaps all molecules and atoms), but the noise 
comparisons being done in this experiment aren't milking anything but the hype 

Re: Is Sheldrake credible ? I personally think so.

2013-01-06 Thread meekerdb

On 1/6/2013 11:37 AM, Stephen P. King wrote:

On 1/6/2013 2:17 PM, meekerdb wrote:
So no physicists since Schrodinger are materialists.  So materialism can't very well be 
scientific dogma as you keep asserting.


Brent

Hi Brent,

I think that you are taking as evidence the lack of overt statements as evidence. 
Any person that is marxist, for example, is a materialist, by definition...




So how many physicists are marxists in the philosophical sense.  I don't know 
even one.

Brent

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Re: Is Sheldrake credible ? I personally think so.

2013-01-06 Thread Stephen P. King

On 1/6/2013 3:14 PM, meekerdb wrote:

On 1/6/2013 11:37 AM, Stephen P. King wrote:

On 1/6/2013 2:17 PM, meekerdb wrote:
So no physicists since Schrodinger are materialists.  So materialism 
can't very well be scientific dogma as you keep asserting.


Brent

Hi Brent,

I think that you are taking as evidence the lack of overt 
statements as evidence. Any person that is marxist, for example, is a 
materialist, by definition...




So how many physicists are marxists in the philosophical sense. I 
don't know even one.


Brent

Hi,

OK, so we can safely discount your claims about no physicists 
since Schrodinger are materialists... My point is that the lack of a 
direct statement in some particular form, like I am a materialist does 
not act as proof that no physicists since Schrodinger are 
materialists. It only tells us some of the limits of your personal 
knowledge.


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Re: Question: Robotic truth

2013-01-06 Thread Alberto G. Corona
I read some workd of Gintis,. but the experimental game theorists give up
when things get complicated. The dynamic of groups stability and
cooperation and their mechanisms is an field which has not even started.
They do not study the vital role of public cult and rites, for example that
are critical for an efficient group.

And when started, the philosophical consequences have not been explored.
Because this  has profound implicatiopns for what people believe that is
true or not.  The first of then is that whatever people say  have two
meanings: one the pure truth content, the other the implication of this
truth for the prominence and cohesion of his group, and both appreciations
are mixed, bot at the time to communicate it and at the time of evaluating
them.

2013/1/6 meekerdb meeke...@verizon.net

 refore I will believe in what it says.

  If I detect that what He says is




-- 
Alberto.

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Re: Re:

2013-01-06 Thread Roger Clough
Hi Telmo Menezes 

Could be, but so far no success.


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1/6/2013 
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- Receiving the following content - 
From: Telmo Menezes 
Receiver: everything-list 
Time: 2013-01-06, 07:51:49
Subject: Re:


Hi Roger,


Hi Telmo Menezes 
 
Thanks. But can such biomolecular structures 
develop into a living cell ?


Current mainstream Biology believes that's the case. There isn't a complete 
model yet, but many pieces of the puzzle are already known. The current 
developmental theory is based on self-organisation processes. A cartoonish view 
of it would be that proteins are building blocks with highly specific 
affinities, so you can throw a bunch of them into the air and they will 
self-assembly into something more complex. This model is not just theoretical. 
Many cellular processes are known, and they all follow this principle. 
Effective drugs based on this model have been created.


Modelling and entire cell has not been achieved yet, as far as I know. I know 
of people who are trying. The main problem seems to be that it's terribly 
complex. We seem to be getting closer as available computing power increases. 
Unlike generic artificial intelligence, where no amount of computing power can 
make up for the fact that we don't fully understand the first principles.


If you don't mind a book recommendation:
http://www.amazon.com/Hidden-Order-Adaptation-Builds-Complexity/dp/0201442302/ref=sr_1_4?ie=UTF8qid=1357476298sr=8-4keywords=hidden+order



This is one of the books that changed the way I see the world. It's a bit dated 
but I love it. I think you might like it too, because it's essentially applied 
philosophy.


 
 
 
Sheldrake's morphisms all pertain to living entities.


I listed to a few of the videos and I can't help but like the guy. I just think 
that he's wrong in claiming that we cannot explain morphogenesis without his 
field. That doesn't mean that he hasn't come across phenomena that challenge 
our current understandings of reality. But we have to keep a cool mind.
 
 
Monads do also, except that for Leibniz, the whole
universe is alive.


I have no problem with that idea.
 
 
 
 
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Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content - 
From: Telmo Menezes 
Receiver: everything-list 
Time: 2013-01-04, 16:57:26
Subject: Re: Re: Rupert Sheldrake - The Morphogenetic Universe


Hi Roger, 



On Fri, Jan 4, 2013 at 5:16 PM, Roger Clough rclo...@verizon.net wrote:

Hi Telmo Menezes

All I can find on the web is that DNA only contains instructions to make
various biomolecules such as proteins, RNA, etc.


That's enough. Proteins fold into complex 3D structures with very specific 
chemical affinities. They are capable of self-assembling into specific 
macro-structures. Here's a simulation:


http://www.youtube.com/watch?v=lm-dAvbl330



There's a field of biology dedicated to this:


http://en.wikipedia.org/wiki/Developmental_biology


It only works
on the molecular scale; the morphic fields are needed for larger
macrostructrures.

[Roger Clough], [rclo...@verizon.net]
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- Receiving the following content -
From: Telmo Menezes
Receiver: everything-list
Time: 2013-01-04, 03:51:54
Subject: Re: Rupert Sheldrake - The Morphogenetic Universe


Hi Roger,



On Thu, Jan 3, 2013 at 7:14 PM, Roger Clough ?rote:

?upert Sheldrake - The Morphogenetic Universe

What is space ? ?here is no such thing as space, there are only fields,
? ? which are mathematical structures.



Fine.
?

What is matter ? There is no such thing as matter, because it is only a field.
? ? There is no such thing as mass, which is why there is no such thing needed
? ? as a Higgs field to form what we call mass. Hence we haven't found a Higgs
? ? or field.



Ok.
?

What causes a foetus to grow into a baby ? Is it DNA ? Biologists agree DNA 
does not do that.



This I have a problem with. Biologists agree on no such thing and they do have 
very compelling explanations for how morphogenesis works. As an aside, I find 
that someone using some variation of the phrase all scientists agree is a 
very bad sign.


I believe this results from an outdates view of the DNA as an inert blueprint. 
We now know that DNA is a computer program, capable of conditional execution 
based on inputs from the environment. Biologists call these mechanisms gene 
regulatory networks:


http://en.wikipedia.org/wiki/Gene_regulatory_network


The initial?ndifferentiated?ell divides a number of times, and the accumulation 
of cells and their interactions eventually changes the environment in a way 
that triggers the expression of other segments of the genetic code.
?

If these questions puzzle or intrigue you, you might want to watch

Rupert Sheldrake's ?The Morphogenetic Universe


Re: Re: Is Sheldrake credible ? I personally think so.

2013-01-06 Thread Roger Clough
Hi meekerdb  

Not all physicists are materialists, or if they are, they are inconsistent 
if they deal with quantum physics, which is nonphysical. 


[Roger Clough], [rclo...@verizon.net] 
1/6/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: meekerdb  
Receiver: everything-list  
Time: 2013-01-06, 14:17:42 
Subject: Re: Is Sheldrake credible ? I personally think so. 


On 1/6/2013 5:30 AM, Roger Clough wrote:  
Hi meekerdb  

Materialists can't consistently accept inextended structures and  
functions such as quantum fields--or if they do, they aren't materialists. 

So no physicists since Schrodinger are materialists.  So materialism can't very 
well be scientific dogma as you keep asserting. 

Brent 



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1/6/2013  
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- Receiving the following content -  
From: meekerdb  
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Time: 2013-01-05, 15:37:09 
Subject: Re: Is Sheldrake credible ? I personally think so. 


On 1/5/2013 6:26 AM, Roger Clough wrote:  
Hi Richard Ruquist   

Empirical data, to my way of thinking, trumps scientific dogma  
(such as materialism) any day.  

It's rather funny that you keep assailing scienctists as being dogmatic 
materialists and yet you think their world picture: curved metric space, 
quantum fields, schrodinger wave functions,... is all immaterial. 

Brent 

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Re: Question: Robotic truth

2013-01-06 Thread meekerdb

On 1/6/2013 12:42 PM, Alberto G. Corona wrote:
I read some workd of Gintis,. but the experimental game theorists give up when things 
get complicated. The dynamic of groups stability and cooperation and their mechanisms is 
an field which has not even started. They do not study the vital role of public cult and 
rites, for example that are critical for an efficient group.


And when started, the philosophical consequences have not been explored. Because this 
 has profound implicatiopns for what people believe that is true or not.


I'm not sure what you mean by 'philosophical' consequence (isn't this what 
deconstructionists study - the social construction of 'truth'); but the more practical 
consequences are *very* extensively studied and the results are applied - in advertising 
and in political campaigns.


Brent

The first of then is that whatever people say  have two meanings: one the pure truth 
content, the other the implication of this truth for the prominence and cohesion of his 
group, and both appreciations are mixed, bot at the time to communicate it and at the 
time of evaluating them.


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Re: The best of all possible Worlds.

2013-01-06 Thread meekerdb

On 1/6/2013 12:57 PM, Roger Clough wrote:

Hi meekerdb

Sorry, I obviously missed the point of your quote from Matthew.
What is your point ?


That the Christian Bible, and by extension fundamentalist Christianity, is a cartoonish 
world view which no thinking person would take as a guide for morality or ethics.


Brent



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- Receiving the following content -
From: meekerdb
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Time: 2013-01-06, 14:15:41
Subject: Re: The best of all possible Worlds.


On 1/6/2013 5:24 AM, Roger Clough wrote:

Hi meekerdb

I'm sorry that Christ does not measure up to your liberal standards.

I should have thought maintaining love and respect for one's family would be a
conservative family value.

Brent



Matthew
10:34 Think not that I am come to send peace on earth: I came not to send 
peace, but a sword.
10:35 For I am come to set a man at variance against his father, and the 
daughter against her mother, and the daughter in law against her mother in law.
10:36 And a man's foes shall be they of his own household.
10:37 He that loveth father or mother more than me is not worthy of me: and he 
that loveth son or daughter more than me is not worthy of me.

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Re: Is Sheldrake credible ? I personally think so.

2013-01-06 Thread meekerdb

On 1/6/2013 12:59 PM, Roger Clough wrote:

quantum physics, which is nonphysical


A new record.  You've contradicted yourself in only five words.

Brent

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Re: From nominalism to Scientifc Materialism Re: Is Sheldrake credible? Ipersonally think so.

2013-01-06 Thread Stephen P. King

On 1/6/2013 3:49 PM, Roger Clough wrote:

Hi Stephen P. King
The word must implies forcible persuasion.


Hi,

But the use of force to persuade is not the essence of fascism. 
Fascism is a governing system where the population can own property 
privately but the use of said property is dictated by the State. Most 
countries are fascistic.



[Roger Clough], [rclo...@verizon.net] mailto:rclo...@verizon.net]
1/6/2013
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- Receiving the following content -
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*Time:* 2013-01-06, 14:08:54
*Subject:* Re: From nominalism to Scientifc Materialism Re: Is
Sheldrake credible? Ipersonally think so.

On 1/6/2013 8:39 AM, Roger Clough wrote:
 Hi Alberto G. Corona

 Sounds like fascism to me.

 How so?



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 From: Alberto G. Corona
 Receiver: everything-list
 Time: 2013-01-06, 06:56:37
 Subject: From nominalism to Scientifc Materialism Re: Is
Sheldrake credible ? Ipersonally think so.


 A greath truth. Every human knowledge has also social
consequiences. When I say A. I don? only say A is true. I say
also that because A is true and you must accept it because a set
of my socially reputated fellows of me did something to affirm it,
you must believe it, and, more important, I deserve a superior
status than you, the reluctant.


 As a consequence of this fact o human nature (which has a root
in natural selection). every corpus of accepted knowledge is
associated from the beginning to a chiurch of guardians of
ortodoxy. No matter the intentions or the objectivity or the
asepsy of the methods of the founders. There is a power to keep,
much to gain and loose, and as time goes on, real truth becomes a
secondary question. ?he creatie, syncere founders are substituted
by media polemizers and mediocre defenders of the status quio.


 This power-truth tension in science was biased heavily towards
the former when State nationalized science at the end of the XIX
century, because science was standardized and homogeneized to the
minimum common denominator, chopping any heterodoxy, destroying
free enquiry which was vital for the advancement. Now peer reviews
are ?n many sofft disciplines, filters of ortodoxy, not quality
controls. ?


 As the philosopher of science Feyerabend said, It is necessary a
separation of State and science as much as was necessary a
separartion of State and church: Because a state with a unique
church of science is a danger for freedom, and because a science
dominated by the state is a danger for any science.


 The standardization of science towards materiamism was a logical
consequence of ?he a philosophical stance of protestantism: the
Nominalism, that rejected the greek philosophical legacy and
separated dratically the revelated knowledge of the Bible form the
knowledge of the things of the world without the bridge of greek
philosophy. Mind-soul and matter became two separate realms.
Common sense or the Nous were not a matter of science and reason,
like in the greek philosophy (what is reasonable included what
makes common sense, just like it is now in common parlancy), but a
matter of the individual spirit under the firm umbrela of the
biblical revelation. The problem is that this umbrela
progressively dissapeared, and with it, common sense. That gave a
nihilistic relativism as a consequience. With the exception of
USA, where common sense is still supported by the faith.


 ?he other cause were the wars of religion among christian
denominations, that endend up in a agreement of separation between
church and state, where any conflictive view was relegated to
religion as faith, and only the minimum common denominator was
admitted as a foundation for politics, This MCD was a form of
political religion. This political religion was teist at the
beginning (As is not in USA) laater deist and now is materialist,
following a path of progressive reduction to accomodate the
progressive secularization (which indeed was a logical consequence
of the nominalism and the proliferation of faiths that the reform
gave birth).


 In later stages, the political religion has dropped the country
history, and even reversed it, and, following its inexorable
logic, try to destroy national identity of each individual
european country, in the effort to accomodate the incoming
inmigration 

Re: Is Sheldrake credible ? I personally think so.

2013-01-06 Thread Stephen P. King

On 1/6/2013 3:52 PM, Roger Clough wrote:

Hi Stephen P. King

I think what was meant was the inverse, namely that
no consistent materialist can believe in quantum mechanics.


Ah. OK. I would like to see an explanation of this claim if I had 
the time for such minutia.


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Stephen


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Re: Re: Is Sheldrake credible ? I personally think so.

2013-01-06 Thread Platonist Guitar Cowboy
On Sat, Jan 5, 2013 at 2:29 PM, Roger Clough rclo...@verizon.net wrote:

  Hi Platonist Guitar Cowboy

 You've obviously never watched one of Sheldrake's
 lectures.


Watched, listened, and even read some things a few years back. I sincerely
tried to open my mind, but when I realized I was forcing that, instead of
doing my homework, I dropped him. Doesn't mean he hasn't changed, but what
you posted sounds like the old song. Maybe my prejudice.


 All of his speculations are supported with
 empirical data. You'll find some of it on his website,
 others in his books and lectures.


Aware of that.


 I watched the first hour of McKenna's lecture as given below,
 It was essentially a promo for taking drugs, and it showed no data,
 so finding him distasteful after watching for an hour, I gave up.



May I ask what approximate criteria you associate with taste in this case?



 So where's all of McKenna's data?


He never pretended to have any. He's self-avowed fool: the object of this
talk is that you never have to hear this sort of thing again in your life;
you can put that behind you paraphrased from video.


 I think he died about a decade ago
 of some brain problem (could it have been from taking drugs?).


Begging.


 His brother became a drug addict also, don't know what happened to him.



Same again, which seems to indicate you don't really care. Otherwise one
google search and click would've wikied you this on a silver plate:

http://en.wikipedia.org/wiki/Dennis_McKenna
PGC



 [Roger Clough], [rclo...@verizon.net +rclo...@verizon.net]
 1/5/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: Platonist Guitar Cowboy
 Receiver: everything-list
 Time: 2013-01-05, 07:15:28
 Subject: Re: Is Sheldrake credible ? I personally think so.


 Hi Everythingsters,

 When things get a little fringe, I want the best bang for my buck (time
 reading/listening in this case). Here Sheldrake only delivers when held in
 check by McKenna and Abraham, even if not stunning.


 On Thu, Jan 3, 2013 at 4:44 PM, Roger Clough wrote:



 Terence McKenna, Rupert Sheldrake, Ralph Abraham - Metamorphosis
 by loadedshaman?1 year ago?15,768 views
 Terence McKenna, Rupert Sheldrake, Ralph Abraham - Metamorphosis (1995)
 1:05:49


 Otherwise, I find Sheldrake rather a sleeping pill. If we're gonna step
 into areas of wild speculation, then I want the writer/speaker to go as far
 as they can, instead of charting out curiosities as cracks in the sciences.

 Thus I simply prefer McKenna as wild speculator, as he at least leaves a
 trail for 1p to convince themselves of the trajectory of his speculation.
 So 1p can do some things to verify to a certain extent the wild
 propositions, and perhaps one day to lay things out more formally.

 http://www.youtube.com/watch?v=MgQfC4WRg-g

 With Sheldrake, you're sort of just left with the speculation, and there's
 no harness whatsoever, which is why I fall asleep so quickly.
 PGC

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Re: Question: Robotic truth

2013-01-06 Thread Alberto G. Corona
The expression Socila construction of reality is an expression that hold
any kind or relativism. This is nor that. This is a algorithmical study
founded in game theory, and resource optimization with a narrow set of
possibilities and a harwired nature of any social being (the ROM element).

Social construction of reality theories assumes that there is a deeper
reality hidden by a evil society. This is a gnostic belief. There is no
deeper reality. and the reality neither the society is evil per se.

Yes, politics and advertising make use of this, like any of us in any
activity. we do it by instinct and by experience, but not fbased on a well
founded  theory. This is so because we have a a innate ability for
manipulation and an innate resistance to manipulation. This must be part of
a social cooperator subsumed in a process of variation and selection.


The knowledge of this limitation in our knowledge and the flawed nature of
our communications have moral, epistemological and in general philosophical
implications.




2013/1/6 meekerdb meeke...@verizon.net

 On 1/6/2013 12:42 PM, Alberto G. Corona wrote:

 I read some workd of Gintis,. but the experimental game theorists give up
 when things get complicated. The dynamic of groups stability and
 cooperation and their mechanisms is an field which has not even started.
 They do not study the vital role of public cult and rites, for example that
 are critical for an efficient group.

 And when started, the philosophical consequences have not been explored.
 Because this  has profound implicatiopns for what people believe that is
 true or not.


 I'm not sure what you mean by 'philosophical' consequence (isn't this what
 deconstructionists study - the social construction of 'truth'); but the
 more practical consequences are *very* extensively studied and the results
 are applied - in advertising and in political campaigns.

 Brent


  The first of then is that whatever people say  have two meanings: one the
 pure truth content, the other the implication of this truth for the
 prominence and cohesion of his group, and both appreciations are mixed, bot
 at the time to communicate it and at the time of evaluating them.


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Re: From nominalism to Scientifc Materialism Re: Is Sheldrake credible? Ipersonally think so.

2013-01-06 Thread Platonist Guitar Cowboy
On Mon, Jan 7, 2013 at 12:19 AM, Stephen P. King stephe...@charter.netwrote:

  On 1/6/2013 4:56 PM, meekerdb wrote:

 On 1/6/2013 1:33 PM, Stephen P. King wrote:

 On 1/6/2013 3:49 PM, Roger Clough wrote:

 Hi Stephen P. King

 The word must implies forcible persuasion.


 Hi,

 But the use of force to persuade is not the essence of fascism.
 Fascism is a governing system where the population can own property
 privately but the use of said property is dictated by the State. Most
 countries are fascistic.


 Only because you've taken a single attribute of Fascism and taken it to be
 a definition.  Fascism is the idea that a nation is a kind of super-being
 in which labor, industry, and government are *bound together into one*
 (hence the name) and the life of citizens takes meaning from how they serve
 their function as an element of The State.  This was further taken to imply
 that superior, i.e. Fascist, nations should bring this superior culture to
 other inferior, i.e. non-Fascist, nations by armed conquest.

 Brent
 Fascism should more properly be called corporatism, since it is the
 merger of state and corporate power.
  --- Benito Mussolini.
 --


 Thank you, Brent, for this. ;-) I was trying to highlight the behavior
 of fascism in ways that do not invoke extraneous discussion. All that you
 added, while true, is irrelevant to my definition as it is representative
 of just one form of fascism, that of Mussolini's Italy.


Negative, from German perspective: Nazi as adherent to NSDAP (German:
Nationalsozialistische Deutsche Arbeiterpartei) so national socialist
german worker's party wrote in their constitution that corporations
potentially pose a threat to the state and have to thus be merged with
state force to facilitate common good. This was done not only to build and
develop weapons, but to build the A1 freeway, on which yours truly traveled
south today.

Don't know how Japan handled it, but imagine that it would've run along
similar lines. High efficiency, high productivity, lowers unemployment,
automatically restrains budding monopolies... all the kind of things the
west proclaims to want today; even though history should at some point
teach us what this means, we don't seem to get it or don't want to.
PGC



 --
 Onward!

 Stephen

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Re: From nominalism to Scientifc Materialism Re: Is Sheldrake credible? Ipersonally think so.

2013-01-06 Thread meekerdb

On 1/6/2013 3:19 PM, Stephen P. King wrote:

On 1/6/2013 4:56 PM, meekerdb wrote:

On 1/6/2013 1:33 PM, Stephen P. King wrote:

On 1/6/2013 3:49 PM, Roger Clough wrote:

Hi Stephen P. King
The word must implies forcible persuasion.


Hi,

But the use of force to persuade is not the essence of fascism. Fascism is a 
governing system where the population can own property privately but the use of said 
property is dictated by the State. Most countries are fascistic.


Only because you've taken a single attribute of Fascism and taken it to be a 
definition.  Fascism is the idea that a nation is a kind of super-being in which labor, 
industry, and government are *bound together into one* (hence the name) and the life of 
citizens takes meaning from how they serve their function as an element of The State.  
This was further taken to imply that superior, i.e. Fascist, nations should bring this 
superior culture to other inferior, i.e. non-Fascist, nations by armed conquest.


Brent
Fascism should more properly be called corporatism, since it is the
merger of state and corporate power.
 --- Benito Mussolini.
--


Thank you, Brent, for this. ;-) I was trying to highlight the behavior of fascism in 
ways that do not invoke extraneous discussion. All that you added, while true, is 
irrelevant to my definition as it is representative of just one form of fascism, that of 
Mussolini's Italy.


That's like saying Hitler's Germany was just one form of Nazism, or China 1945 to 1976 was 
just one form of Maoism.


Brent

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Re: Science is a religion by itself.

2013-01-06 Thread Richard Ruquist
Roger,

I hate to keep harping on this
but aren't BECs unextended
in space, as you put it.

And if so, life and its machinery
could be embedded a BEC
even if the BEC were extended.

BECs have the kind of magical properties
that suggest that they are outside spacetime.

Richard

On Sun, Jan 6, 2013 at 10:55 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 04 Jan 2013, at 17:44, Roger Clough wrote:

 Hi socra...@bezeqint.net

 Spirit, like life, like God, like faith, like love, and like mind, is not
 extended in space
 Those objects you mention are extended in space.


 Like numbers, programs and other digital machines.
 Well, even non digital machines, arguably.

 Glad you agree that life is not extended in space, but no machinery at all
 really is.
 Eventually they are the builders of space and time.

 Bruno




 [Roger Clough], [rclo...@verizon.net]
 1/4/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: socra...@bezeqint.net
 Receiver: Everything List
 Time: 2013-01-04, 04:47:30
 Subject: Science is a religion by itself.


 Science is a religion by itself.
 Why?
 Becouse the God can create and govern the Universe
 only using physical laws, formulas, equations.
 Here is the scheme of His plane.
 =.
 God : Ten Scientific Commandments.
 ? 1. Vacuum: T=0K, E= 8 ,p= 0, t=8 .
 ? 2. Particles: C/D=pi=3,14, R/N=k, E/M=c^2, h=0, i^2=-1.
 ? 3. Photon: h=1, c=1, h=E/t, h=kb.
 ? 4. Electron: h*=h/2pi, E=h*f , e^2=ach* .
 ? 5. Gravity, Star formation: h*f = kTlogW : HeII --  HeI --  H --

 . . .



 ? 6. Proton: (p).
 ? 7. The evolution of interaction between Photon/Electron and Proton:
 a) electromagnetic,
 b) nuclear,
 c) biological.
 ? 8. The Physical Laws:
 a) Law of Conservation and Transformation Energy/ Mass,
 b) Pauli Exclusion Law,
 c) Heisenberg Uncertainty Law.
 ? 9. Brain: Dualism of Consciousness.
 ? 10. Practice: Parapsychology. Meditation.
 ===.
 Best wishes.
 Israel Sadovnik Socratus

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 http://iridia.ulb.ac.be/~marchal/



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