[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2011-06-17 Thread nablusoss1008


--- In FairfieldLife@yahoogroups.com, Peter Sutphen drpetersutphen@... wrote:


 What in the hell is all this distorted TM teaching?
 Are you guys that are spouting this TM teachers?
 Because MMY never, ever mentioned this stuff in the
 context of explaining experiences during meditation.


OK, take a look at this;
http://www.nrk.no/hurtigruten/



[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Peter Sutphen 
  [EMAIL PROTECTED] wrote:
   
   --- authfriend [EMAIL PROTECTED] wrote:
   
--- In FairfieldLife@yahoogroups.com, Vaj
[EMAIL PROTECTED] wrote:
 
 On Jun 26, 2005, at 9:59 AM, authfriend wrote:
 
  Wow, I never heard that the absence of thoughts
  in TM indicates an absence of progress.  Is
  that something MMY says that I've somehow
  managed to miss?
 
 Yeah, whatever happened to the gap gets bigger and
 bigger?

Ask Barry; he's a former TM teacher.  Maybe
that's what he taught his students.  Sure is
news to me.
   
   What in the hell is all this distorted TM teaching?
   Are you guys that are spouting this TM teachers?
   Because MMY never, ever mentioned this stuff in the
   context of explaining experiences during meditation.
   
  yeah, I don't remember a word of it either, and that's after 
  hundreds of hours of tapes, reading his books, etc.
 
 It's a cyberstalking thang, Jim.  :-)
 
 I just used a phrase that I'd heard from many TMers
 who had grown concerned that because thoughts mean
 release of stress, does lack of thoughts indicate
 no progress in the release of stress?  The two
 non-TM teachers harping on the phrase are merely
 doing the a.m.t. thang of trying to nitpick to 
 discredit someone they don't like.  It's just how 
 things are done over there.  You'll get used to it.  :-)
 

So Judy came over to AMT, biding her time, contributed a few articles 
that had nothing to do with you in order to give everyone a false 
sense of who she was, then pounced when you least expected?

Who is the other non-TM teacher? Moi? I stalked you here also?




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
  yeah but I never said what he is alluding to, that an absence of 
  thoughts is indicative of a lack of progress during TM. I'm not 
  sure where he got the idea, but it wasn't from me.
  
  In my reply above I was just agreeing with peter that I've not 
 heard 
  MMY say anything regarding this either.
 
 Nor have I.  I *have*, however, heard it from TMers
 I was checking or working with at residence courses.
 I've had meditators in checking express *concern* that 
 they're transcending all the time...does this mean I'm 
 not releasing any stress?  My original point was merely 
 that the strong TM dogma that thoughts mean that some-
 thing good is happening *can* be interpreted by some 
 to mean that thoughts are actually to be desired in 
 meditation.  
 
 Some traditions don't believe this, that's all.  As
 I originally said, they believe that whether or not
 one experiences a lot of thoughts during meditation
 is *completely* within the control of the meditator,
 and since in their view samadhi is a potentially
 more valuable way to spend one's time in meditation
 than thoughts, why waste time in thought.  
 

What's THEIR take on the ole kill the Buddha thing?




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 Who is the other non-TM teacher? Moi? 

Mentioned only because someone (I don't know who) asked.

I don't know why that person asked.  Perhaps they noticed
what I have, that on Internet TM-related forums often the 
people who are most agressive about defending Maharishi 
and what he teaches have neither met him nor taught.  

Unc







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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
  Who is the other non-TM teacher? Moi? 
 
 Mentioned only because someone (I don't know who) asked.
 
 I don't know why that person asked.  Perhaps they noticed
 what I have, that on Internet TM-related forums often the 
 people who are most agressive about defending Maharishi 
 and what he teaches have neither met him nor taught.  
 

Actually, I think it was YOUR comments that evoked the question, not 
Judy's or mine. Of course, perhaps your comments were seen as 
mainstream TM theory while ours were obviously the non-TM teacher's. 
BTW, how long has it been since you practiced TM?




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
   Who is the other non-TM teacher? Moi? 
  
  Mentioned only because someone (I don't know who) asked.
  
  I don't know why that person asked.  Perhaps they noticed
  what I have, that on Internet TM-related forums often the 
  people who are most agressive about defending Maharishi 
  and what he teaches have neither met him nor taught.  
 
 Actually, I think it was YOUR comments that evoked the question, not 
 Judy's or mine. Of course, perhaps your comments were seen as 
 mainstream TM theory while ours were obviously the non-TM teacher's. 
 BTW, how long has it been since you practiced TM?

I've explained what I meant by what I said.  
I don't feel the need to do so again just
because you're feeling particularly OCD today.  :-)

Unc






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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
 wrote:
Who is the other non-TM teacher? Moi? 
   
   Mentioned only because someone (I don't know who) asked.
   
   I don't know why that person asked.  Perhaps they noticed
   what I have, that on Internet TM-related forums often the 
   people who are most agressive about defending Maharishi 
   and what he teaches have neither met him nor taught.  
  
  Actually, I think it was YOUR comments that evoked the question, 
not 
  Judy's or mine. Of course, perhaps your comments were seen as 
  mainstream TM theory while ours were obviously the non-TM 
teacher's. 
  BTW, how long has it been since you practiced TM?
 
 I've explained what I meant by what I said.  
 I don't feel the need to do so again just
 because you're feeling particularly OCD today.  :-)
 

another SOPKB (samhita of pot, kettle, black) moment 






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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
  yeah but I never said what he is alluding to, that an absence of 
  thoughts is indicative of a lack of progress during TM. I'm not 
  sure where he got the idea, but it wasn't from me.
  
  In my reply above I was just agreeing with peter that I've not 
  heard  MMY say anything regarding this either.
 
 Nor have I.  I *have*, however, heard it from TMers
 I was checking or working with at residence courses.
 I've had meditators in checking express *concern* that 
 they're transcending all the time...does this mean I'm 
 not releasing any stress?

The phrase in its original context:

For the dyed-in-the-wool TMer, CONVINCED that the
absence of thoughts indicates an absence of 'progress,'
this might not be an admirable thing.
(emphasis added)







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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, Peter Sutphen 
   [EMAIL PROTECTED] wrote:

--- authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj
 [EMAIL PROTECTED] wrote:
  
  On Jun 26, 2005, at 9:59 AM, authfriend wrote:
  
   Wow, I never heard that the absence of thoughts
   in TM indicates an absence of progress.  Is
   that something MMY says that I've somehow
   managed to miss?
  
  Yeah, whatever happened to the gap gets bigger and
  bigger?
 
 Ask Barry; he's a former TM teacher.  Maybe
 that's what he taught his students.  Sure is
 news to me.

What in the hell is all this distorted TM teaching?
Are you guys that are spouting this TM teachers?
Because MMY never, ever mentioned this stuff in the
context of explaining experiences during meditation.

   yeah, I don't remember a word of it either, and that's after 
   hundreds of hours of tapes, reading his books, etc.
  
  It's a cyberstalking thang, Jim.  :-)
  
  I just used a phrase that I'd heard from many TMers
  who had grown concerned that because thoughts mean
  release of stress, does lack of thoughts indicate
  no progress in the release of stress?  The two
  non-TM teachers harping on the phrase are merely
  doing the a.m.t. thang of trying to nitpick to 
  discredit someone they don't like.  It's just how 
  things are done over there.  You'll get used to it.  :-)
 
 So Judy came over to AMT, biding her time, contributed a few 

(I think you mean over to FFL...)

 articles that had nothing to do with you in order to give
 everyone a false sense of who she was, then pounced when you
 least expected?

LOL!

Note once again that Barry *encouraged* alt.m.t
participants to join FFL.  This is now the third
(or fourth?) time he has repeated the cyberstalking
misrepresentation.

 Who is the other non-TM teacher? Moi? I stalked you here also?

Actually in the context of Peter's question, the
other non-TM teacher is Vaj.

It's funny that nobody seems to have noticed what
Barry said until I questioned it and Vaj then
quoted my question after deleting my quote of
Barry's post.

Then all of a sudden it's You can't be TM teachers
if you think this is what MMY says!





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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 

[...]
  It's a cyberstalking thang, Jim.  :-)
  
  I just used a phrase that I'd heard from many TMers
  who had grown concerned that because thoughts mean
  release of stress, does lack of thoughts indicate
  no progress in the release of stress?
 
 The phrase in its original context:
 
 For the dyed-in-the-wool TMer, CONVINCED that the
 absence of thoughts indicates an absence of
 'progress,' this might not be an admirable thing.
 (emphasis added)

There you go with the cyberstalking thing, Judy.

Oh, I'm a cyberstalker, I'm OK...




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-27 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 The two
 non-TM teachers harping on the phrase are merely
 doing the a.m.t. thang of trying to nitpick to 
 discredit someone they don't like.  It's just how 
 things are done over there.  You'll get used to it.  :-)
 
 Unc

oh joy




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
[EMAIL PROTECTED] wrote:
 --- sparaig [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, Vaj
  [EMAIL PROTECTED] wrote:
   Wasn't talking about TM but about a similar
   meditation practice that 
   goes about 5 stages beyond TM-style meditation.
  
  Ah, I see. So in its beginning stages, its easy, but
  in the more 
  advanced stages, it gets difficult?
 
 Yes, Grasshopper. One day this knowledge will be yours
 too.

Not bloody likely.  :-)  Those who have bought into
TM being the highest teaching would never lower
themselves to try anything else.

If they're right, they stick with the highest teach-
ing forever, and avoid lesser techniques. If they're 
wrong, they stick with the first thing they learned
and never learn anything more.  The question would seem
to be whether the sense of elitism is jutified, whether 
TM really is the highest teaching or merely the ABCs 
of spiritual practice, being *sold* as the highest 
teaching.  If it IS the highest teaching, good deal...
the practitioner has avoided wasting time with other 
techniques and teachings.  If it's not, the practitioner 
spends an entire lifetime learning the alphabet while 
others have moved on to enjoying literature.

Unc







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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  Not quite that simple :-) In the final stages it is possible to 
  transcend for four hours at a time, effortlessly. One sits 
down, 
  decides how long they will meditate and finishes when they intend 
  to.
 
 sounds very blissful, more so than I can possibly imagine. But why 
 would you want to do that? What is the motivation, the benefit? 
 That I don't get.

It's a different paradigm, Jim.  In other traditions,
there is NOT the TM idea that thoughts in meditation
are valuable and an indication that something good
is happening, and that stress is being released.

In fact, the paradigm is completely the opposite, that
thoughts in meditation are an indication that the
practitioner is simply being lazy, and has not learned
to focus his or her attention.  In such a tradition,
the more time spent in samadhi, the better.

Having practiced both styles of meditation, I can 
attest to the fact that using certain styles of focused
or concentrative meditation, one can pretty much enter
samadhi at will and have it last for twenty minutes,
an hour, or several hours, with no thoughts present.  
For the dyed-in-the-wool TMer, convinced that the 
absence of thoughts indicates an absence of progress, 
this might not be an admirable thing.  For me, it's more
than admirable, and preferable.  If I'm gonna meditate,
I'd rather spend most if not all of my time in meditation
in the transcendent.

Unc







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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Ingegerd
Thank you for answering.
Innggegerd

--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 One usually receives a transmission into the practice. It usually 
 involves coming up with a series of numbers on the mala after using a 
 specific mantra and then interpreting that pattern.
 
 
 On Jun 25, 2005, at 3:15 PM, Ingegerd wrote:
 
  How can you use a mala for divination?
  Ingegerd
 
  A mala blessed by your teacher is great support for practice. Plus
  you
  can use it for divination.




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Peter Sutphen 
 [EMAIL PROTECTED] wrote:
  --- sparaig [EMAIL PROTECTED] wrote:
   --- In FairfieldLife@yahoogroups.com, Vaj
   [EMAIL PROTECTED] wrote:
Wasn't talking about TM but about a similar
meditation practice that 
goes about 5 stages beyond TM-style meditation.
   
   Ah, I see. So in its beginning stages, its easy, but
   in the more 
   advanced stages, it gets difficult?
  
  Yes, Grasshopper. One day this knowledge will be yours
  too.
 
 Not bloody likely.  :-)  Those who have bought into
 TM being the highest teaching would never lower
 themselves to try anything else.
 
 If they're right, they stick with the highest teach-
 ing forever, and avoid lesser techniques. If they're 
 wrong, they stick with the first thing they learned
 and never learn anything more.  The question would seem
 to be whether the sense of elitism is jutified, whether 
 TM really is the highest teaching or merely the ABCs 
 of spiritual practice, being *sold* as the highest 
 teaching.  If it IS the highest teaching, good deal...
 the practitioner has avoided wasting time with other 
 techniques and teachings.  If it's not, the practitioner 
 spends an entire lifetime learning the alphabet while 
 others have moved on to enjoying literature.

Hell, my life isn't smooth enough to boost my flying time. Why should 
I care about more advanced stuff?




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Peter Sutphen


--- TurquoiseB [EMAIL PROTECTED] wrote:

 snip
 
 It's a different paradigm, Jim.  In other
 traditions,
 there is NOT the TM idea that thoughts in meditation
 are valuable and an indication that something good
 is happening, and that stress is being released.
 
 In fact, the paradigm is completely the opposite,
 that
 thoughts in meditation are an indication that the
 practitioner is simply being lazy, and has not
 learned
 to focus his or her attention.  In such a tradition,
 the more time spent in samadhi, the better.

On the first part of my TTC which was being run by Al
Burns (?) he mentioned, in another context, about MMY
coming up with his theory of stress release. I
remember feeling completly unsettled because I had
just assumed that MMY's explanation was some sort of
ancient explaination that was commonly understood by
all spiritual practioners. 






 
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Rekindle the Rivalries. Sign up for Fantasy Football 
http://football.fantasysports.yahoo.com


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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
[EMAIL PROTECTED] wrote:
 
 
 --- TurquoiseB [EMAIL PROTECTED] wrote:
 
  snip
  
  It's a different paradigm, Jim.  In other
  traditions,
  there is NOT the TM idea that thoughts in meditation
  are valuable and an indication that something good
  is happening, and that stress is being released.
  
  In fact, the paradigm is completely the opposite,
  that
  thoughts in meditation are an indication that the
  practitioner is simply being lazy, and has not
  learned
  to focus his or her attention.  In such a tradition,
  the more time spent in samadhi, the better.
 
 On the first part of my TTC which was being run by Al
 Burns (?) he mentioned, in another context, about MMY
 coming up with his theory of stress release. I
 remember feeling completly unsettled because I had
 just assumed that MMY's explanation was some sort of
 ancient explaination that was commonly understood by
 all spiritual practioners. 

Does this invalidate either theory or practice or both?




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Peter Sutphen


--- TurquoiseB [EMAIL PROTECTED] wrote:

snip
 
 Not bloody likely.  :-)  Those who have bought into
 TM being the highest teaching would never lower
 themselves to try anything else.
 
 If they're right, they stick with the highest
 teach-
 ing forever, and avoid lesser techniques. If
 they're 
 wrong, they stick with the first thing they learned
 and never learn anything more.  The question would
 seem
 to be whether the sense of elitism is jutified,
 whether 
 TM really is the highest teaching or merely the
 ABCs 
 of spiritual practice, being *sold* as the highest 
 teaching.  If it IS the highest teaching, good
 deal...
 the practitioner has avoided wasting time with other

I see MMY as promulgating the idea that TM is the
highest teaching primarily to get us to be as
commited as possible to a sadhana. He wanted us to dig
as deep as possible. Unfortunately a side effect of
that, in some people, is that when the original intent
behind starting the practice has not been relized for
decades, they cling to the belief that they are on the
highest path and deny their own experience that, for
them,this particular sadhana has ended. This leads to
such laziness in their practice because what guides
them now is the comfort of belief rather than actual
experience. And now they drift, clinging to the raft
of a belief system claiming it is a racing boat. Chalk
up one more victory for Mara: ensnared by the mind
again.





 
  

 
 
 
 
 
 
 
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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
[EMAIL PROTECTED] wrote:
 
 
 --- TurquoiseB [EMAIL PROTECTED] wrote:
 
 snip
  
  Not bloody likely.  :-)  Those who have bought into
  TM being the highest teaching would never lower
  themselves to try anything else.
  
  If they're right, they stick with the highest
  teach-
  ing forever, and avoid lesser techniques. If
  they're 
  wrong, they stick with the first thing they learned
  and never learn anything more.  The question would
  seem
  to be whether the sense of elitism is jutified,
  whether 
  TM really is the highest teaching or merely the
  ABCs 
  of spiritual practice, being *sold* as the highest 
  teaching.  If it IS the highest teaching, good
  deal...
  the practitioner has avoided wasting time with other
 
 I see MMY as promulgating the idea that TM is the
 highest teaching primarily to get us to be as
 commited as possible to a sadhana. He wanted us to dig
 as deep as possible. Unfortunately a side effect of
 that, in some people, is that when the original intent
 behind starting the practice has not been relized for
 decades, they cling to the belief that they are on the
 highest path and deny their own experience that, for
 them,this particular sadhana has ended. This leads to
 such laziness in their practice because what guides
 them now is the comfort of belief rather than actual
 experience. And now they drift, clinging to the raft
 of a belief system claiming it is a racing boat. Chalk
 up one more victory for Mara: ensnared by the mind
 again.
 

Do I resemble that remark?





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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 snip
  Having practiced both styles of meditation, I can 
  attest to the fact that using certain styles of focused
  or concentrative meditation, one can pretty much enter
  samadhi at will and have it last for twenty minutes,
  an hour, or several hours, with no thoughts present.  
  For the dyed-in-the-wool TMer, convinced that the 
  absence of thoughts indicates an absence of progress, 
  this might not be an admirable thing.
 
 Wow, I never heard that the absence of thoughts
 in TM indicates an absence of progress.  Is
 that something MMY says that I've somehow managed
 to miss?

The dogma asserts that rest leads to repair-activity with associated 
thoughts. Samadhi is held to be the deepest rest, leading to the 
mostprofound repairs, and eventually the most interesting 
thoughts...

He knows that, but likes to twist things for rhetoric's sake or 
simply forgot in this case.




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Peter Sutphen


--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter Sutphen 
 [EMAIL PROTECTED] wrote:
  
  
  --- TurquoiseB [EMAIL PROTECTED] wrote:
  
  snip
   
   Not bloody likely.  :-)  Those who have bought
 into
   TM being the highest teaching would never
 lower
   themselves to try anything else.
   
   If they're right, they stick with the highest
   teach-
   ing forever, and avoid lesser techniques. If
   they're 
   wrong, they stick with the first thing they
 learned
   and never learn anything more.  The question
 would
   seem
   to be whether the sense of elitism is jutified,
   whether 
   TM really is the highest teaching or merely
 the
   ABCs 
   of spiritual practice, being *sold* as the
 highest 
   teaching.  If it IS the highest teaching,
 good
   deal...
   the practitioner has avoided wasting time with
 other
  
  I see MMY as promulgating the idea that TM is the
  highest teaching primarily to get us to be as
  commited as possible to a sadhana. He wanted us to
 dig
  as deep as possible. Unfortunately a side effect
 of
  that, in some people, is that when the original
 intent
  behind starting the practice has not been relized
 for
  decades, they cling to the belief that they are on
 the
  highest path and deny their own experience that,
 for
  them,this particular sadhana has ended. This leads
 to
  such laziness in their practice because what
 guides
  them now is the comfort of belief rather than
 actual
  experience. And now they drift, clinging to the
 raft
  of a belief system claiming it is a racing boat.
 Chalk
  up one more victory for Mara: ensnared by the mind
  again.
  
 
 Do I resemble that remark?

Oh, I think we all resemble that remark at times!



 
 
 
 
 
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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Peter Sutphen


--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj
 [EMAIL PROTECTED] wrote:
  
  On Jun 25, 2005, at 8:20 PM, sparaig wrote:
  
   --- In FairfieldLife@yahoogroups.com, Vaj
 [EMAIL PROTECTED] wrote:
  
   On Jun 25, 2005, at 4:06 PM, jim_flanegin
 wrote:
  
   Vaj, reading over your words, you make TM
 sound so difficult,
   arduous even, if done correctly. I initially
 understood it to 
 be a
   stress release technique, and still do it as
 such. I had a job
   recently where I awakened at 4:30am for a 60
 mile commute. I was
   always exhausted on my return each day and
 religiously fell 
 asleep
   during every evening meditation.
  
   Wasn't talking about TM but about a similar
 meditation practice 
 that
   goes about 5 stages beyond TM-style meditation.
  
  
   Ah, I see. So in its beginning stages, its easy,
 but in the more
   advanced stages, it gets difficult?
  
  Not quite that simple :-) In the final stages it
 is possible to 
  transcend for four hours at a time,
 effortlessly. One sits down, 
  decides how long they will meditate and finishes
 when they intend 
 to.
 
 And you have documentation of this?

Okay, now I understand the EEG thing. Yeah, you got
documentation of this?



 
 
 
 
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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 25, 2005, at 12:32 PM, Rick Archer wrote:
  I also find that some
  gentle attentiveness vs. allowing the mind to just mess around 
makes a 
  big
  difference in terms of clarity and frequency of transcending.
 
  At Estes Park, M quoted the Vedas as saying, Be easy to us with 
gentle
  effort.
 
 
 And indeed this very simple attentiveness--or mindfulness--is one 
of 
 the key antidotes to laxity and torpor. But of course this is not 
 taught as part of TM, it's sad Rick that this is buried in some 
old 
 tape and not integrated into practice. I don't know about you, but 
I've 
 met a good number of meditators who ended up being drained by such 
 torpor. Laxity is believed to be a intentional mental process 
where the 
 meditative object (in this case Self or mantra) is not perceived 
with 
 vividness. Once meditation reaches the effortless stage (where 
one 
 simply sits and can transcend for at least an hour at a time with 
no 
 breaks) this tends to disappear as delusion is dissolved. 

I tend to agree with you about TM and torpor; this is part of why I 
quit the practice in 1982, the larger part being there was nowhere 
to go anymore. This latter understanding makes me wonder a bit 
about your statement about transcending ... with no breaks. From 
where I stand now anyhow, the belief that one can be without 
thought is as absurd as the belief that one can be without silence.
It seems more to me that the two are utterly the same, and any 
belief otherwise would be the result of being stunned by an apparent 
contrast in subtleties. Of course I may well be delusional. :-)






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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, Peter Sutphen
[EMAIL PROTECTED] wrote:
 
 
 I see MMY as promulgating the idea that TM is the
 highest teaching primarily to get us to be as
 commited as possible to a sadhana. 

I'm curious, do you happen to know which spiritual group promulgates
the idea that it's the second highest teaching?

Alex




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Alex Stanley 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Peter Sutphen
 [EMAIL PROTECTED] wrote:
  
  I see MMY as promulgating the idea that TM is the
  highest teaching primarily to get us to be as
  commited as possible to a sadhana. 
 
 I'm curious, do you happen to know which spiritual group promulgates
 the idea that it's the second highest teaching?

That's hilarious, Alex.  The answer is no.
However, I have run across a few that do
*not* promulgate the idea that they are
the best.

It's like a breath of fresh air...







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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Llundrub





I'm curious, do you happen to know which spiritual group 
promulgatesthe idea that it's the second highest 
teaching?AlexROF


-My extrapolation would be. 
Which of these highs is the highest? Of religions I want the heroin. The 
only problem is is there also a huge jones, and what does the monkey 
get?


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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Llundrub





It's true that TM has always put me to sleep. So 
as someone suggested, back at MIU I used to always take a nap before program, 
and since then I have ritually taken pseudoephedrine or drunk coffee before 
practice. The sleep during meditation was ok to a point, but then otherwise it 
was painful. My wife learned TM and quit after one week because all it did was 
put her to sleep and she would wake up witha headache. I also 
stopped doing TM for many years for many reasons over the years. But I always 
found it a quick was to get still inside as well. Now I do it for a little bit 
and then when it seems to have accomplished its purification of my mind then I 
go into other practices which sem to have a better effect upon my mind and body 
as far as sense of wholeness. 


- Original Message - 
From: Rory Goff 

To: FairfieldLife@yahoogroups.com 

Sent: Sunday, June 26, 2005 10:27 AM
Subject: [FairfieldLife] TM  Laxity, was: For Vaj 
Re:Pitta-aggravating mantras
--- In FairfieldLife@yahoogroups.com, 
Vaj [EMAIL PROTECTED]... wrote: 
 On Jun 25, 2005, at 12:32 PM, Rick Archer wrote:  I also 
find that some  gentle attentiveness vs. allowing the mind to just 
mess around makes a   big  difference in terms of 
clarity and frequency of transcending.   At Estes Park, 
M quoted the Vedas as saying, "Be easy to us with gentle  
effort."   And indeed this very simple 
attentiveness--or mindfulness--is one of  the key antidotes to 
laxity and torpor. But of course this is not  taught as part of TM, it's 
sad Rick that this is buried in some old  tape and not integrated 
into practice. I don't know about you, but I've  met a good number 
of meditators who ended up being drained by such  torpor. Laxity is 
believed to be a intentional mental process where the  meditative 
object (in this case Self or mantra) is not perceived with  
vividness. Once meditation reaches the "effortless" stage (where one 
 simply sits and can transcend for at least an hour at a time with 
no  breaks) this tends to disappear as delusion is dissolved. 
I tend to agree with you about TM and torpor; this is part of why I 
quit the practice in 1982, the larger part being there was nowhere to 
"go" anymore. This latter understanding makes me wonder a bit about your 
statement about "transcending ... with no breaks." From where I stand now 
anyhow, the belief that one can "be" without thought is as absurd as the 
belief that one can "be" without silence.It seems more to me that the two 
are utterly the same, and any belief otherwise would be the result of being 
stunned by an apparent contrast in subtleties. Of course I may well be 
delusional. :-)To subscribe, send a message 
to:[EMAIL PROTECTED]Or go to: http://groups.yahoo.com/group/FairfieldLife/and 
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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, Llundrub [EMAIL PROTECTED] wrote:
 
 
 I'm curious, do you happen to know which spiritual group promulgates
 the idea that it's the second highest teaching?
 
 Alex

Funny. But ...

John the Baptist -- preparing the way.

Even today, some new agey groups appear to be saying similar things.

A yoga asanas teacher -- this gives yo a good foundation so you can
do higher work









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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
 wrote:
 
  Funny. But ...
  
  John the Baptist -- preparing the way.
 snip
 
 Do we actually know John the Baptist's take on the whole thing? I am 
 only aware of written material from a sect that (apparently and 
 apparently successfully) wished to marginalize him in favor of their 
 own candidate.

I have no authoritative knowledge of J the B. You should have asked
Charlie - he, among others, proclaimed to be J the B.  I believe. Or
was it M being J the B, with SBS being JC. Too many stories for me.
(Charlie did proclaim to also be Alexander the Great.) (btw, do people
in the lands he ravaged call him the great?) 

But your point is true with all surviving religions and political
power sources. Thus, its always prudent I fidn to try to see history
through the opposing / losing / non-surviving sides. 





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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
wrote:
 I have no authoritative knowledge of J the B. You should have asked
 Charlie - he, among others, proclaimed to be J the B.  I believe. Or
 was it M being J the B, with SBS being JC. Too many stories for me.
 (Charlie did proclaim to also be Alexander the Great.) (btw, do 
people
 in the lands he ravaged call him the great?) 

No, I think their official title for him was Alexander the Sumbitch 
:-)

 But your point is true with all surviving religions and political
 power sources. Thus, its always prudent I fidn to try to see history
 through the opposing / losing / non-surviving sides.

Yeah, I seem to recall that the Freemasons revere J the B quite a bit 
(holy day of June 24 and so on), while references to Jesus are 
noticeably absent (IIRC). I wonder if the original 
Jewish/Templar/Masons were at least in part an offshoot of J the B's 
original sect?





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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] 
wrote:
   Not quite that simple :-) In the final stages it is possible 
to 
   transcend for four hours at a time, effortlessly. One sits 
 down, 
   decides how long they will meditate and finishes when they 
intend 
   to.
  
  sounds very blissful, more so than I can possibly imagine. But 
why 
  would you want to do that? What is the motivation, the benefit? 
  That I don't get.
 
 It's a different paradigm, Jim.  In other traditions,
 there is NOT the TM idea that thoughts in meditation
 are valuable and an indication that something good
 is happening, and that stress is being released.
 
 In fact, the paradigm is completely the opposite, that
 thoughts in meditation are an indication that the
 practitioner is simply being lazy, and has not learned
 to focus his or her attention.  In such a tradition,
 the more time spent in samadhi, the better.
 
 Having practiced both styles of meditation, I can 
 attest to the fact that using certain styles of focused
 or concentrative meditation, one can pretty much enter
 samadhi at will and have it last for twenty minutes,
 an hour, or several hours, with no thoughts present.  
 For the dyed-in-the-wool TMer, convinced that the 
 absence of thoughts indicates an absence of progress, 
 this might not be an admirable thing.  For me, it's more
 than admirable, and preferable.  If I'm gonna meditate,
 I'd rather spend most if not all of my time in meditation
 in the transcendent.
 
 Unc

ok, my question to Vaj had more to do with questioning the practical 
benefit of sitting as you say in samadhi for however long. I 
understand the differences and benefits of both types of meditation 
and practice them. I just wanted to see if Vaj derived any practical 
benefit from no thoughts meditation. (He does, and gave a great 
answer) 

I agree that the way thoughts are treated in either type of 
moditation is different, though to say the blank mind meditation is 
more admirable or preferable to mantra meditation is like saying I 
find apples more admirable than oranges, which doesn't make much 
sense to me.

One thing I've always appreciated with TM is the transcendental 
surprises it offers from time to time. In other words my mind 
expands with it in unpredictable ways, and I like that. To each 
their own though. Its all one brand of toothpaste or the other to me.




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Vaj

On Jun 26, 2005, at 11:27 AM, Rory Goff wrote:

 I tend to agree with you about TM and torpor; this is part of why I
 quit the practice in 1982, the larger part being there was nowhere
 to go anymore. This latter understanding makes me wonder a bit
 about your statement about transcending ... with no breaks. From
 where I stand now anyhow, the belief that one can be without
 thought is as absurd as the belief that one can be without silence.
 It seems more to me that the two are utterly the same, and any
 belief otherwise would be the result of being stunned by an apparent
 contrast in subtleties. Of course I may well be delusional. :-)

I think you bring up a wonderful point and a great experiential 
insight. My feeling is that you can dissolve negative thought patterns 
to an extent that you can simply rest in the Natural Mind--thoughts may 
come, thoughts may go--but even this apparent duality can be 
experienced as non-dual then one can truly begin to experience how 
samsara and perfection arise together.

Typically once one works on calmness at such a high level, if one is 
following a graduated path where you go in stages, the next form of 
meditation would be being able to integrate with thought *without 
sacrificing emptiness*.

Even in total quiescence thoughts which arise are not sustained, nor do 
they proliferate; rather they vanish of their own accord, much like 
small clouds on a really blue sky day.



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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Vaj

On Jun 26, 2005, at 12:41 AM, sparaig wrote:



 Did you get to see the EEG of Ken Wilber I posted a while back?

 Yes I did. Do you want me to ask EEG experts to comment on what it
 shows?

Already shared it with one, thanks.



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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Vaj

On Jun 26, 2005, at 9:59 AM, authfriend wrote:

 Wow, I never heard that the absence of thoughts
 in TM indicates an absence of progress.  Is
 that something MMY says that I've somehow managed
 to miss?

Yeah, whatever happened to the gap gets bigger and bigger?



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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread Rory Goff
Many thanks for your reply, Vaj. Yes, this all sounds pretty familiar, 
except for your phrase such a high level -- here is certainly not 
high; I feel exactly the same as before I ever started on any path. I 
mean *complete* ordinariness; ignorance even -- the only real 
difference being a simple contentment and appreciation of the 
perfection here and now. 

No path remains that I am aware of: samsara is perfection; emptiness 
isn't sacrificed in thought (or vice versa); I cannot appreciate the 
two as two anymore. On the other hand, I do feel even better when I 
appreciate more -- become even more focussed and incarnate and 
attentive -- so maybe there is yet in store a depth and breadth 
of growth or me I have perhaps scarcely begun to enliven. 
Meditation (as I understand the term) seems to have no real bearing on 
this; appreciation appears to work best (mostly) eyes-open, or via 
simple listening, or the like. 

In a similar manner, the stages of bodhisattvahood you provided didn't 
ring too clearly; only the buddha one felt like home or me, but I 
have attained nothing; am no more a buddha than my beloved pig-dung. 
No less, either, of course. :-) At that we all appear to be pretty 
much identical in our perfect buddhahood, maybe with some of us 
occasionally enjoying -- or at least indulging in -- a momentary bit 
of more or less resistance here or there.

Namaste,
R.



--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 I think you bring up a wonderful point and a great experiential 
 insight. My feeling is that you can dissolve negative thought 
patterns 
 to an extent that you can simply rest in the Natural Mind--thoughts 
may come, thoughts may go--but even this apparent duality can be 
 experienced as non-dual then one can truly begin to experience how 
 samsara and perfection arise together.

 Typically once one works on calmness at such a high level, if one is 
 following a graduated path where you go in stages, the next form of 
 meditation would be being able to integrate with thought *without 
 sacrificing emptiness*.
 
 Even in total quiescence thoughts which arise are not sustained, nor 
do they proliferate; rather they vanish of their own accord, much like 
small clouds on a really blue sky day.




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 26, 2005, at 9:59 AM, authfriend wrote:
 
  Wow, I never heard that the absence of thoughts
  in TM indicates an absence of progress.  Is
  that something MMY says that I've somehow managed
  to miss?
 
 Yeah, whatever happened to the gap gets bigger and bigger?

Ask Barry; he's a former TM teacher.  Maybe
that's what he taught his students.  Sure is
news to me.





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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
[...]
 ok, my question to Vaj had more to do with questioning the 
practical 
 benefit of sitting as you say in samadhi for however long. I 
 understand the differences and benefits of both types of meditation 
 and practice them. I just wanted to see if Vaj derived any 
practical 
 benefit from no thoughts meditation. (He does, and gave a great 
 answer) 
 
 I agree that the way thoughts are treated in either type of 
 moditation is different, though to say the blank mind meditation is 
 more admirable or preferable to mantra meditation is like saying I 
 find apples more admirable than oranges, which doesn't make much 
 sense to me.
 
 One thing I've always appreciated with TM is the transcendental 
 surprises it offers from time to time. In other words my mind 
 expands with it in unpredictable ways, and I like that. To each 
 their own though. Its all one brand of toothpaste or the other to 
me.

Personally, I question that this is samadhi in the first place, but 
partly that's because I've accepted MMY's model of samadhi-as-rest.

How does one know that one is in samadhi?




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 26, 2005, at 12:41 AM, sparaig wrote:
 
 
 
  Did you get to see the EEG of Ken Wilber I posted a while back?
 
  Yes I did. Do you want me to ask EEG experts to comment on what it
  shows?
 
 Already shared it with one, thanks.

Really? What were their qualifications and what did they think, both of 
what he did, and the equipment he was using?




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 26, 2005, at 9:59 AM, authfriend wrote:
 
  Wow, I never heard that the absence of thoughts
  in TM indicates an absence of progress.  Is
  that something MMY says that I've somehow managed
  to miss?
 
 Yeah, whatever happened to the gap gets bigger and bigger?

Never heard that one either.




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
[EMAIL PROTECTED] wrote:
 
 
 --- authfriend [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj
  [EMAIL PROTECTED] wrote:
   
   On Jun 26, 2005, at 9:59 AM, authfriend wrote:
   
Wow, I never heard that the absence of thoughts
in TM indicates an absence of progress.  Is
that something MMY says that I've somehow
  managed
to miss?
   
   Yeah, whatever happened to the gap gets bigger and
  bigger?
  
  Ask Barry; he's a former TM teacher.  Maybe
  that's what he taught his students.  Sure is
  news to me.
 
 What in the hell is all this distorted TM teaching?
 Are you guys that are spouting this TM teachers?
 Because MMY never, ever mentioned this stuff in the
 context of explaining experiences during meditation.
 
yeah, I don't remember a word of it either, and that's after 
hundreds of hours of tapes, reading his books, etc.




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
[EMAIL PROTECTED] wrote:
 --- authfriend [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, Vaj
  [EMAIL PROTECTED] wrote:
   On Jun 26, 2005, at 9:59 AM, authfriend wrote:
  
Wow, I never heard that the absence of thoughts
in TM indicates an absence of progress.  Is
that something MMY says that I've somehow
managed to miss?
   
   Yeah, whatever happened to the gap gets bigger and
   bigger?
  
  Ask Barry; he's a former TM teacher.  Maybe
  that's what he taught his students.  Sure is
  news to me.
 
 What in the hell is all this distorted TM teaching?
 Are you guys that are spouting this TM teachers?
 Because MMY never, ever mentioned this stuff in the
 context of explaining experiences during meditation.

Actually, Peter, I was *asking*, not spouting.
And you've just confirmed what I had suspected.

The spouting was Barry's (Vaj, for some odd
reason, snipped what I had quoted of Barry's
post); note in particular the last sentence:

 Having practiced both styles of meditation, I can
 attest to the fact that using certain styles of focused
 or concentrative meditation, one can pretty much enter
 samadhi at will and have it last for twenty minutes,
 an hour, or several hours, with no thoughts present.
 For the dyed-in-the-wool TMer, convinced that the
 absence of thoughts indicates an absence of progress,
 this might not be an admirable thing.

Barry is a former TM teacher.

(I never heard the gap gets bigger and
bigger either, for that matter, but it
seems Vaj thinks he did.)

I believe you saw Barry's post, but in your
response you snipped this part as well.
Strange, eh?





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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
[EMAIL PROTECTED] wrote:
 
 
 --- authfriend [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj
  [EMAIL PROTECTED] wrote:
   
   On Jun 26, 2005, at 9:59 AM, authfriend wrote:
   
Wow, I never heard that the absence of thoughts
in TM indicates an absence of progress.  Is
that something MMY says that I've somehow
  managed
to miss?
   
   Yeah, whatever happened to the gap gets bigger and
  bigger?
  
  Ask Barry; he's a former TM teacher.  Maybe
  that's what he taught his students.  Sure is
  news to me.
 
 What in the hell is all this distorted TM teaching?
 Are you guys that are spouting this TM teachers?
 Because MMY never, ever mentioned this stuff in the
 context of explaining experiences during meditation.
 
 

Only took checker-training and SCI, myself, but it certainly doesn't 
sound TMish. In fact, while its an interesting thing that PC has some 
physiological correlates, the existence or non-existence of PC 
episodes during TM is held to not be a measure 
of sucessfulpractice, even in the long run. MMY says specifically 
that you can meditate every day of your life without ever having a 
clear PC episode until your final pre-CC meditation and that this 
scenario is just as valid and useful as having PC dozens of times a 
session.

Making PC a goal during TM would raise the possibility of convincing 
yourself that you are getting lots of PC episodes due to trying or 
intent and instead are NOT having PC, but only an experience 
that feels like PC.

This, I take as being the TM equivalent of If you meet the Buddha on 
the road, kill him.

Which raises an interesting question about the four hour samadhi 
during more advanced meditation claim that some have fielded...






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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Peter Sutphen 
 [EMAIL PROTECTED] wrote:
  
  --- authfriend [EMAIL PROTECTED] wrote:
  
   --- In FairfieldLife@yahoogroups.com, Vaj
   [EMAIL PROTECTED] wrote:

On Jun 26, 2005, at 9:59 AM, authfriend wrote:

 Wow, I never heard that the absence of thoughts
 in TM indicates an absence of progress.  Is
 that something MMY says that I've somehow
 managed to miss?

Yeah, whatever happened to the gap gets bigger and
bigger?
   
   Ask Barry; he's a former TM teacher.  Maybe
   that's what he taught his students.  Sure is
   news to me.
  
  What in the hell is all this distorted TM teaching?
  Are you guys that are spouting this TM teachers?
  Because MMY never, ever mentioned this stuff in the
  context of explaining experiences during meditation.
  
 yeah, I don't remember a word of it either, and that's after 
 hundreds of hours of tapes, reading his books, etc.

It's a cyberstalking thang, Jim.  :-)

I just used a phrase that I'd heard from many TMers
who had grown concerned that because thoughts mean
release of stress, does lack of thoughts indicate
no progress in the release of stress?  The two
non-TM teachers harping on the phrase are merely
doing the a.m.t. thang of trying to nitpick to 
discredit someone they don't like.  It's just how 
things are done over there.  You'll get used to it.  :-)

Unc






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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-26 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 yeah but I never said what he is alluding to, that an absence of 
 thoughts is indicative of a lack of progress during TM. I'm not 
 sure where he got the idea, but it wasn't from me.
 
 In my reply above I was just agreeing with peter that I've not 
heard 
 MMY say anything regarding this either.

Nor have I.  I *have*, however, heard it from TMers
I was checking or working with at residence courses.
I've had meditators in checking express *concern* that 
they're transcending all the time...does this mean I'm 
not releasing any stress?  My original point was merely 
that the strong TM dogma that thoughts mean that some-
thing good is happening *can* be interpreted by some 
to mean that thoughts are actually to be desired in 
meditation.  

Some traditions don't believe this, that's all.  As
I originally said, they believe that whether or not
one experiences a lot of thoughts during meditation
is *completely* within the control of the meditator,
and since in their view samadhi is a potentially
more valuable way to spend one's time in meditation
than thoughts, why waste time in thought.  

Unc


 




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Rick Archer
on 6/25/05 9:49 AM, sparaig at [EMAIL PROTECTED] wrote:
 
 It would be interesting to hear others experiences in the area of TM
 and laxity.
 
 Well, aside from the advice given that people who find themselves sleeping a
 lot during TM 
 should sleep more BEFORE TM?
 
 BTW, I go through periods where I sleep a lot during program, and periods
 where I don't 
 seem to sleep much. What is your explanation for that other than MMY's, that
 the 
 condition of my nervous system is different from time to time?

On the Santa Barbara ATR (winter 71-72) I told M that I fell asleep in most
of my meditations. He said Some physical weakness. Try to remove the
cause.

On my 6 month course (Courcheval, Spring-Fall 1975) M said that he was going
to try to turn us into yogis in 6 months. Two things he recommended were
cold baths and sitting up without back support in meditation. I think both
of these, especially the latter, were prescriptions to combat laxity. (He
also said we were in a race or a contest to see who could purify the
fastest, and to help us he had us fasting and trying all sorts of healers
brought in from around Europe).

I think the no effort thing is most relevant to grosser levels of
experience, i.e., new meditators. At subtle levels effort also isn't
appropriate, but attentiveness is. The advanced technique where you focus on
the heart area is certainly a form of attentiveness. I also find that some
gentle attentiveness vs. allowing the mind to just mess around makes a big
difference in terms of clarity and frequency of transcending.

At Estes Park, M quoted the Vedas as saying, Be easy to us with gentle
effort.





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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Vaj

On Jun 25, 2005, at 12:32 PM, Rick Archer wrote:
 I also find that some
 gentle attentiveness vs. allowing the mind to just mess around makes a 
 big
 difference in terms of clarity and frequency of transcending.

 At Estes Park, M quoted the Vedas as saying, Be easy to us with gentle
 effort.


And indeed this very simple attentiveness--or mindfulness--is one of 
the key antidotes to laxity and torpor. But of course this is not 
taught as part of TM, it's sad Rick that this is buried in some old 
tape and not integrated into practice. I don't know about you, but I've 
met a good number of meditators who ended up being drained by such 
torpor. Laxity is believed to be a intentional mental process where the 
meditative object (in this case Self or mantra) is not perceived with 
vividness. Once meditation reaches the effortless stage (where one 
simply sits and can transcend for at least an hour at a time with no 
breaks) this tends to disappear as delusion is dissolved. Without 
mindfulness and some forcefulness its hard if not impossible to get to 
the deeper levels of meditation. I always liked the analogy of 
Shakyamuni of having the lute strings 'not to tight or not to loose'; 
that's just how mindfulness is.

It's said that if torpor is not conquered, ones intelligence will 
decrease. Now there'd be an interesting scientific study! :-)



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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Rick Archer
on 6/25/05 12:35 PM, Vaj at [EMAIL PROTECTED] wrote:

 
 On Jun 25, 2005, at 12:32 PM, Rick Archer wrote:
 I also find that some
 gentle attentiveness vs. allowing the mind to just mess around makes a
 big
 difference in terms of clarity and frequency of transcending.
 
 At Estes Park, M quoted the Vedas as saying, Be easy to us with gentle
 effort.
 
 
 And indeed this very simple attentiveness--or mindfulness--is one of
 the key antidotes to laxity and torpor. But of course this is not
 taught as part of TM, it's sad Rick that this is buried in some old
 tape and not integrated into practice. I don't know about you, but I've
 met a good number of meditators who ended up being drained by such
 torpor. Laxity is believed to be a intentional mental process where the
 meditative object (in this case Self or mantra) is not perceived with
 vividness. Once meditation reaches the effortless stage (where one
 simply sits and can transcend for at least an hour at a time with no
 breaks) this tends to disappear as delusion is dissolved. Without
 mindfulness and some forcefulness its hard if not impossible to get to
 the deeper levels of meditation. I always liked the analogy of
 Shakyamuni of having the lute strings 'not to tight or not to loose';
 that's just how mindfulness is.

Amma emphasizes mindfulness too. This always puzzled me because I'm so
indoctrinated with the natural tendency of the mind idea, but in light of
my own experience, it makes sense. If I'm tired, sometimes it's best to just
lean back and let myself doze off, rather than struggling to stay alert.
Meditation is better after a nap. But if I'm not tired, it's best to sit up
straight and be attentive. Otherwise meditation is a muddle and a waste of
time.

Mark Meredith, if he's reading this, has commented that for many, and maybe
for him, TM was often a lazy, unproductive sort of daydreaming.





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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 6/25/05 9:49 AM, sparaig at [EMAIL PROTECTED] wrote:
  
  It would be interesting to hear others experiences in the area 
of TM
  and laxity.
  
  Well, aside from the advice given that people who find themselves 
sleeping a
  lot during TM 
  should sleep more BEFORE TM?
  
  BTW, I go through periods where I sleep a lot during program, and 
periods
  where I don't 
  seem to sleep much. What is your explanation for that other than 
MMY's, that
  the 
  condition of my nervous system is different from time to time?
 
 On the Santa Barbara ATR (winter 71-72) I told M that I fell asleep 
in most
 of my meditations. He said Some physical weakness. Try to remove 
the
 cause.
 
 On my 6 month course (Courcheval, Spring-Fall 1975) M said that he 
was going
 to try to turn us into yogis in 6 months. Two things he recommended 
were
 cold baths and sitting up without back support in meditation. I 
think both
 of these, especially the latter, were prescriptions to combat 
laxity. (He
 also said we were in a race or a contest to see who could purify the
 fastest, and to help us he had us fasting and trying all sorts of 
healers
 brought in from around Europe).
 
 I think the no effort thing is most relevant to grosser levels of
 experience, i.e., new meditators. At subtle levels effort also isn't
 appropriate, but attentiveness is. The advanced technique where you 
focus on
 the heart area is certainly a form of attentiveness. I also find 
that some
 gentle attentiveness vs. allowing the mind to just mess around 
makes a big
 difference in terms of clarity and frequency of transcending.
 
 At Estes Park, M quoted the Vedas as saying, Be easy to us with 
gentle
 effort.

Interesting. My recollection is that focus is not what I was told 
to do in any advanced technique I learned, and that making a 
distinction between gentle attentiveness and allowing the mind to 
just mess around during TM is a false dichotomy. Messing around is 
just as valid an experience as any other during TM, as long as one is 
following the instructions (such as they are).

I also recall MMY saying that transcendence or any other experience, 
including clarity, during TM wasn't the goal.




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Bhairitu
Vaj wrote:

On Jun 25, 2005, at 12:32 PM, Rick Archer wrote:
  

I also find that some
gentle attentiveness vs. allowing the mind to just mess around makes a 
big
difference in terms of clarity and frequency of transcending.

At Estes Park, M quoted the Vedas as saying, Be easy to us with gentle
effort.




And indeed this very simple attentiveness--or mindfulness--is one of 
the key antidotes to laxity and torpor. But of course this is not 
taught as part of TM, it's sad Rick that this is buried in some old 
tape and not integrated into practice. I don't know about you, but I've 
met a good number of meditators who ended up being drained by such 
torpor. Laxity is believed to be a intentional mental process where the 
meditative object (in this case Self or mantra) is not perceived with 
vividness. Once meditation reaches the effortless stage (where one 
simply sits and can transcend for at least an hour at a time with no 
breaks) this tends to disappear as delusion is dissolved. Without 
mindfulness and some forcefulness its hard if not impossible to get to 
the deeper levels of meditation. I always liked the analogy of 
Shakyamuni of having the lute strings 'not to tight or not to loose'; 
that's just how mindfulness is.

It's said that if torpor is not conquered, ones intelligence will 
decrease. Now there'd be an interesting scientific study! :-)


  

Doing japa with a mala or counting with the fingers often helps 
mindfulness and increases the intensity of the meditation.



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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 6/25/05 12:35 PM, Vaj at [EMAIL PROTECTED] wrote:
 
  
  On Jun 25, 2005, at 12:32 PM, Rick Archer wrote:
  I also find that some
  gentle attentiveness vs. allowing the mind to just mess around 
makes a
  big
  difference in terms of clarity and frequency of transcending.
  
  At Estes Park, M quoted the Vedas as saying, Be easy to us with 
gentle
  effort.
  
  
  And indeed this very simple attentiveness--or mindfulness--is one 
of
  the key antidotes to laxity and torpor. But of course this is not
  taught as part of TM, it's sad Rick that this is buried in some 
old
  tape and not integrated into practice. I don't know about you, 
but I've
  met a good number of meditators who ended up being drained by such
  torpor. Laxity is believed to be a intentional mental process 
where the
  meditative object (in this case Self or mantra) is not perceived 
with
  vividness. Once meditation reaches the effortless stage (where 
one
  simply sits and can transcend for at least an hour at a time with 
no
  breaks) this tends to disappear as delusion is dissolved. Without
  mindfulness and some forcefulness its hard if not impossible to 
get to
  the deeper levels of meditation. I always liked the analogy of
  Shakyamuni of having the lute strings 'not to tight or not to 
loose';
  that's just how mindfulness is.
 
 Amma emphasizes mindfulness too. This always puzzled me because I'm 
so
 indoctrinated with the natural tendency of the mind idea, but in 
light of
 my own experience, it makes sense. If I'm tired, sometimes it's 
best to just
 lean back and let myself doze off, rather than struggling to stay 
alert.
 Meditation is better after a nap. But if I'm not tired, it's best 
to sit up
 straight and be attentive. Otherwise meditation is a muddle and a 
waste of
 time.
 
 Mark Meredith, if he's reading this, has commented that for many, 
and maybe
 for him, TM was often a lazy, unproductive sort of daydreaming.

sitting upright (if comfortable) during TM was always encouraged 
IIRC. If your definition of Gentle effort is to start meditation in 
an upright position (if possible), and to resume the upright position 
when you find that you have fallen over and have been asleep for a 
while, I'll go along with it...




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:
 Vaj wrote:
 
 On Jun 25, 2005, at 12:32 PM, Rick Archer wrote:
   
 
 I also find that some
 gentle attentiveness vs. allowing the mind to just mess around 
makes a 
 big
 difference in terms of clarity and frequency of transcending.
 
 At Estes Park, M quoted the Vedas as saying, Be easy to us with 
gentle
 effort.
 
 
 
 
 And indeed this very simple attentiveness--or mindfulness--is one 
of 
 the key antidotes to laxity and torpor. But of course this is not 
 taught as part of TM, it's sad Rick that this is buried in some 
old 
 tape and not integrated into practice. I don't know about you, but 
I've 
 met a good number of meditators who ended up being drained by such 
 torpor. Laxity is believed to be a intentional mental process 
where the 
 meditative object (in this case Self or mantra) is not perceived 
with 
 vividness. Once meditation reaches the effortless stage (where 
one 
 simply sits and can transcend for at least an hour at a time with 
no 
 breaks) this tends to disappear as delusion is dissolved. Without 
 mindfulness and some forcefulness its hard if not impossible to 
get to 
 the deeper levels of meditation. I always liked the analogy of 
 Shakyamuni of having the lute strings 'not to tight or not to 
loose'; 
 that's just how mindfulness is.
 
 It's said that if torpor is not conquered, ones intelligence will 
 decrease. Now there'd be an interesting scientific study! :-)
 
 
   
 
 Doing japa with a mala or counting with the fingers often helps 
 mindfulness and increases the intensity of the meditation.

But is not TM...




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Vaj

On Jun 25, 2005, at 1:53 PM, Rick Archer wrote:

 Amma emphasizes mindfulness too. This always puzzled me because I'm so
 indoctrinated with the natural tendency of the mind idea, but in 
 light of
 my own experience, it makes sense. If I'm tired, sometimes it's best 
 to just
 lean back and let myself doze off, rather than struggling to stay 
 alert.
 Meditation is better after a nap. But if I'm not tired, it's best to 
 sit up
 straight and be attentive. Otherwise meditation is a muddle and a 
 waste of
 time.

In Shamatha we talk about ascertaining consciousness which refers to 
a continuum of attention. Correct meditation is when you have 
predominantly moments of ascertaining consciousness as compared to 
moments non-ascertaining consciousness. Non-ascertainment is likened to 
trying to view a picture by a flickering candle--in the flickering 
light, you can't quite make it out. It's a lot like falling asleep 
reading something in dim lighting.



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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Vaj

On Jun 25, 2005, at 11:09 AM, Bhairitu wrote:

 Doing japa with a mala or counting with the fingers often helps
 mindfulness and increases the intensity of the meditation.


I couldn't agree more.



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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Rick Archer
on 6/25/05 1:11 PM, sparaig at [EMAIL PROTECTED] wrote:
 
 sitting upright (if comfortable) during TM was always encouraged
 IIRC. If your definition of Gentle effort is to start meditation in
 an upright position (if possible), and to resume the upright position
 when you find that you have fallen over and have been asleep for a
 while, I'll go along with it...

If I start falling asleep I'll lean back rather than fight it. For me, to do
otherwise would be to strain.





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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Rick Archer
on 6/25/05 1:12 PM, sparaig at [EMAIL PROTECTED] wrote:
 
 Doing japa with a mala or counting with the fingers often helps
 mindfulness and increases the intensity of the meditation.
 
 But is not TM...

No, but I've seen Maharishi practice it many times, and Guru Dev used to
advise the practice.





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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 6/25/05 1:11 PM, sparaig at [EMAIL PROTECTED] wrote:
  
  sitting upright (if comfortable) during TM was always encouraged
  IIRC. If your definition of Gentle effort is to start meditation 
in
  an upright position (if possible), and to resume the upright 
position
  when you find that you have fallen over and have been asleep for a
  while, I'll go along with it...
 
 If I start falling asleep I'll lean back rather than fight it. For 
me, to do
 otherwise would be to strain.

Sure, but I was talking about when you woke up...




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 6/25/05 1:12 PM, sparaig at [EMAIL PROTECTED] wrote:
  
  Doing japa with a mala or counting with the fingers often helps
  mindfulness and increases the intensity of the meditation.
  
  But is not TM...
 
 No, but I've seen Maharishi practice it many times, and Guru Dev used 
to
 advise the practice.

During TM?




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Vaj

On Jun 25, 2005, at 2:58 PM, Rick Archer wrote:

 on 6/25/05 1:12 PM, sparaig at [EMAIL PROTECTED] wrote:

 Doing japa with a mala or counting with the fingers often helps
 mindfulness and increases the intensity of the meditation.

 But is not TM...

 No, but I've seen Maharishi practice it many times, and Guru Dev used 
 to
 advise the practice.

And of course he used to give malas to students (his old ones).

A mala blessed by your teacher is great support for practice. Plus you 
can use it for divination.



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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Ingegerd
How can you use a mala for divination?
Ingegerd

 A mala blessed by your teacher is great support for practice. Plus 
you 
 can use it for divination.





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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Premanand Paul Mason
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 6/25/05 1:12 PM, sparaig at [EMAIL PROTECTED] wrote:
  
  Doing japa with a mala or counting with the fingers often helps
  mindfulness and increases the intensity of the meditation.
  
  But is not TM...
 
 No, but I've seen Maharishi practice it many times, and Guru Dev used 
to
 advise the practice.

Rick, did MMY say this about Guru Dev (about him advising others to do 
mala-japa)?
For sure Guru Dev recommended 'mantra-japa' i.e. mental repetition of a 
mantra, but scouring through his published satsangs there is very 
little reference to the use of mala. 
However, there is no doubt that Guru Dev himself practised mala-japa.




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Bhairitu
sparaig wrote:

--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:
  

Vaj wrote:



On Jun 25, 2005, at 12:32 PM, Rick Archer wrote:
 

  

I also find that some
gentle attentiveness vs. allowing the mind to just mess around 


makes a 
  

big
difference in terms of clarity and frequency of transcending.

At Estes Park, M quoted the Vedas as saying, Be easy to us with 


gentle
  

effort.

   



And indeed this very simple attentiveness--or mindfulness--is one 
  

of 
  

the key antidotes to laxity and torpor. But of course this is not 
taught as part of TM, it's sad Rick that this is buried in some 
  

old 
  

tape and not integrated into practice. I don't know about you, but 
  

I've 
  

met a good number of meditators who ended up being drained by such 
torpor. Laxity is believed to be a intentional mental process 
  

where the 
  

meditative object (in this case Self or mantra) is not perceived 
  

with 
  

vividness. Once meditation reaches the effortless stage (where 
  

one 
  

simply sits and can transcend for at least an hour at a time with 
  

no 
  

breaks) this tends to disappear as delusion is dissolved. Without 
mindfulness and some forcefulness its hard if not impossible to 
  

get to 
  

the deeper levels of meditation. I always liked the analogy of 
Shakyamuni of having the lute strings 'not to tight or not to 
  

loose'; 
  

that's just how mindfulness is.

It's said that if torpor is not conquered, ones intelligence will 
decrease. Now there'd be an interesting scientific study! :-)


 

  

Doing japa with a mala or counting with the fingers often helps 
mindfulness and increases the intensity of the meditation.



But is not TM...

  

Yea, well you don't tell beginners to sit in siddhasana too but that was 
a recommendation for Sidhi techniques (at least on some courses).   
Actually in the meditation technique I teach if the beginning student 
can sit in siddhasana on the floor it is highly recommended and we also 
have them do a brief simple pranayam before meditating.   The initiation 
is also accompanied by shaktipat.




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Rick Archer
on 6/25/05 2:00 PM, sparaig at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 6/25/05 1:12 PM, sparaig at [EMAIL PROTECTED] wrote:
 
 Doing japa with a mala or counting with the fingers often helps
 mindfulness and increases the intensity of the meditation.
 
 But is not TM...
 
 No, but I've seen Maharishi practice it many times, and Guru Dev used
 to
 advise the practice.
 
 During TM?

No. just going from bead to bead with his thumb. Obviously an old habit.





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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Rick Archer
on 6/25/05 2:19 PM, Premanand Paul Mason at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 6/25/05 1:12 PM, sparaig at [EMAIL PROTECTED] wrote:
 
 Doing japa with a mala or counting with the fingers often helps
 mindfulness and increases the intensity of the meditation.
 
 But is not TM...
 
 No, but I've seen Maharishi practice it many times, and Guru Dev used
 to
 advise the practice.
 
 Rick, did MMY say this about Guru Dev (about him advising others to do
 mala-japa)?
 For sure Guru Dev recommended 'mantra-japa' i.e. mental repetition of a
 mantra, but scouring through his published satsangs there is very
 little reference to the use of mala.
 However, there is no doubt that Guru Dev himself practised mala-japa.

I remember a story where Guru Dev sent his chelas to another guru to get a
japa mantra from him. Heard that one?





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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 6/25/05 2:00 PM, sparaig at [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
  on 6/25/05 1:12 PM, sparaig at [EMAIL PROTECTED] wrote:
  
  Doing japa with a mala or counting with the fingers often helps
  mindfulness and increases the intensity of the meditation.
  
  But is not TM...
  
  No, but I've seen Maharishi practice it many times, and Guru Dev 
used
  to
  advise the practice.
  
  During TM?
 
 No. just going from bead to bead with his thumb. Obviously an old 
habit.

Sure, but notice several people here think its a good thing to add to 
*TM* practice...




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 25, 2005, at 12:32 PM, Rick Archer wrote:
  I also find that some
  gentle attentiveness vs. allowing the mind to just mess around 
makes a 
  big
  difference in terms of clarity and frequency of transcending.
 
  At Estes Park, M quoted the Vedas as saying, Be easy to us with 
gentle
  effort.
 
 
 And indeed this very simple attentiveness--or mindfulness--is one 
of 
 the key antidotes to laxity and torpor. But of course this is not 
 taught as part of TM, it's sad Rick that this is buried in some 
old 
 tape and not integrated into practice. I don't know about you, but 
I've 
 met a good number of meditators who ended up being drained by such 
 torpor. Laxity is believed to be a intentional mental process 
where the 
 meditative object (in this case Self or mantra) is not perceived 
with 
 vividness. Once meditation reaches the effortless stage (where 
one 
 simply sits and can transcend for at least an hour at a time with 
no 
 breaks) this tends to disappear as delusion is dissolved. Without 
 mindfulness and some forcefulness its hard if not impossible to 
get to 
 the deeper levels of meditation. I always liked the analogy of 
 Shakyamuni of having the lute strings 'not to tight or not to 
loose'; 
 that's just how mindfulness is.
 
 It's said that if torpor is not conquered, ones intelligence will 
 decrease. Now there'd be an interesting scientific study! :-)

Vaj, reading over your words, you make TM sound so difficult, 
arduous even, if done correctly. I initially understood it to be a 
stress release technique, and still do it as such. I had a job 
recently where I awakened at 4:30am for a 60 mile commute. I was 
always exhausted on my return each day and religiously fell asleep 
during every evening meditation.

Conclusion: So what? I don't understand the point about torpor and 
laxity. If you are saying don't give the responsibility for one's 
spiritual evolution to someone else, I agree wholeheartedly, and 
have been caught in that trap a couple of times.

Beyond that, there is nothing inherently deficient about the TM 
technique. It does exactly what it is advertised to do: expands the 
container of one's consciousness. What we choose to do with that 
expanding container is entirely up to us. To say that there isn't 
enough guidance given to those who learn TM just isn't true. You are 
painting with a very very broad brush, my friend.





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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:
 sparaig wrote:
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] 
wrote:
   
 
 Vaj wrote:
[...]
 Doing japa with a mala or counting with the fingers often helps 
 mindfulness and increases the intensity of the meditation.
 
 
 
 But is not TM...
 
   
 
 Yea, well you don't tell beginners to sit in siddhasana too but 
that was 
 a recommendation for Sidhi techniques (at least on some courses).   
 Actually in the meditation technique I teach if the beginning 
student 
 can sit in siddhasana on the floor it is highly recommended and we 
also 
 have them do a brief simple pranayam before meditating.   The 
initiation 
 is also accompanied by shaktipat.


But using beads isn't TM...

And there's a difference between a position for sitting which might 
help you stay alert better, and some deliberate *activity* during TM.

And there are many things you can do before TM to enhance TM, 
including asanas, pranayama, getting enough sleep, eating regularly, 
going to the bathroom if needed, etc. 

I personally, always try to take MAK tablets before I start. That's 
not part of TM, either.




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Rick Archer
on 6/25/05 3:02 PM, sparaig at [EMAIL PROTECTED] wrote:
 
 No. just going from bead to bead with his thumb. Obviously an old
 habit.
 
 Sure, but notice several people here think its a good thing to add to
 *TM* practice...

I wouldn't add it *to* the practice but it may be a good adjunct for some.





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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Peter Sutphen


--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Bhairitu
 [EMAIL PROTECTED] wrote:
  sparaig wrote:
  
  --- In FairfieldLife@yahoogroups.com, Bhairitu
 [EMAIL PROTECTED] 
 wrote:

  
  Vaj wrote:
 [...]
  Doing japa with a mala or counting with the
 fingers often helps 
  mindfulness and increases the intensity of the
 meditation.
  
  
  
  But is not TM...
  

  
  Yea, well you don't tell beginners to sit in
 siddhasana too but 
 that was 
  a recommendation for Sidhi techniques (at least on
 some courses).   
  Actually in the meditation technique I teach if
 the beginning 
 student 
  can sit in siddhasana on the floor it is highly
 recommended and we 
 also 
  have them do a brief simple pranayam before
 meditating.   The 
 initiation 
  is also accompanied by shaktipat.
 
 
 But using beads isn't TM...
 
 And there's a difference between a position for
 sitting which might 
 help you stay alert better, and some deliberate
 *activity* during TM.
 
 And there are many things you can do before TM to
 enhance TM, 
 including asanas, pranayama, getting enough sleep,
 eating regularly, 
 going to the bathroom if needed, etc. 
 
 I personally, always try to take MAK tablets before
 I start. That's 
 not part of TM, either.

Kirk probably takes a shot of bourbon and snorts a
line before doing his TMand has great experiences!
;-)



 
 
 
 
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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread marekreavis
Comment below:

--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 6/25/05 1:12 PM, sparaig at [EMAIL PROTECTED] wrote:
  
  Doing japa with a mala or counting with the fingers often helps
  mindfulness and increases the intensity of the meditation.
  
  But is not TM...
 
 No, but I've seen Maharishi practice it many times, and Guru Dev used to
 advise the practice.

**END**

If you go to Paul Mason's site -- Guru Dev Satsang -- there is a photo
of Guru Dev doing japa.




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Premanand Paul Mason
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 6/25/05 2:19 PM, Premanand Paul Mason at [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] 
wrote:
  on 6/25/05 1:12 PM, sparaig at [EMAIL PROTECTED] wrote:
  
  Doing japa with a mala or counting with the fingers often helps
  mindfulness and increases the intensity of the meditation.
  
  But is not TM...
  
  No, but I've seen Maharishi practice it many times, and Guru Dev 
used
  to
  advise the practice.
  
  Rick, did MMY say this about Guru Dev (about him advising others 
to do
  mala-japa)?
  For sure Guru Dev recommended 'mantra-japa' i.e. mental 
repetition of a
  mantra, but scouring through his published satsangs there is very
  little reference to the use of mala.
  However, there is no doubt that Guru Dev himself practised mala-
japa.
 
 I remember a story where Guru Dev sent his chelas to another guru 
to get a
 japa mantra from him. Heard that one?

Nope, but I'd like to, ,
However, he did recommend mantra-japa and advised people to find a 
sadguru,(sadguru = n.mas. a good tutor, God.) who would give them the 
correct mantra. It is interesting that he did not enlist his 'staff' 
to do this work of initiation. He must have believed that the 
initiation from elsewhere would be sufficient?!




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Vaj
One usually receives a transmission into the practice. It usually 
involves coming up with a series of numbers on the mala after using a 
specific mantra and then interpreting that pattern.


On Jun 25, 2005, at 3:15 PM, Ingegerd wrote:

 How can you use a mala for divination?
 Ingegerd

 A mala blessed by your teacher is great support for practice. Plus
 you
 can use it for divination.



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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Vaj

On Jun 25, 2005, at 4:06 PM, jim_flanegin wrote:

 Vaj, reading over your words, you make TM sound so difficult,
 arduous even, if done correctly. I initially understood it to be a
 stress release technique, and still do it as such. I had a job
 recently where I awakened at 4:30am for a 60 mile commute. I was
 always exhausted on my return each day and religiously fell asleep
 during every evening meditation.

Wasn't talking about TM but about a similar meditation practice that 
goes about 5 stages beyond TM-style meditation.



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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 25, 2005, at 4:06 PM, jim_flanegin wrote:
 
  Vaj, reading over your words, you make TM sound so difficult,
  arduous even, if done correctly. I initially understood it to be a
  stress release technique, and still do it as such. I had a job
  recently where I awakened at 4:30am for a 60 mile commute. I was
  always exhausted on my return each day and religiously fell asleep
  during every evening meditation.
 
 Wasn't talking about TM but about a similar meditation practice that 
 goes about 5 stages beyond TM-style meditation.


Ah, I see. So in its beginning stages, its easy, but in the more 
advanced stages, it gets difficult?




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Peter Sutphen


--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj
 [EMAIL PROTECTED] wrote:
  
  On Jun 25, 2005, at 4:06 PM, jim_flanegin wrote:
  
   Vaj, reading over your words, you make TM sound
 so difficult,
   arduous even, if done correctly. I initially
 understood it to be a
   stress release technique, and still do it as
 such. I had a job
   recently where I awakened at 4:30am for a 60
 mile commute. I was
   always exhausted on my return each day and
 religiously fell asleep
   during every evening meditation.
  
  Wasn't talking about TM but about a similar
 meditation practice that 
  goes about 5 stages beyond TM-style meditation.
 
 
 Ah, I see. So in its beginning stages, its easy, but
 in the more 
 advanced stages, it gets difficult?

Yes, Grasshopper. One day this knowledge will be yours
too.


 
 
 
 
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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Vaj

On Jun 25, 2005, at 8:20 PM, sparaig wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 On Jun 25, 2005, at 4:06 PM, jim_flanegin wrote:

 Vaj, reading over your words, you make TM sound so difficult,
 arduous even, if done correctly. I initially understood it to be a
 stress release technique, and still do it as such. I had a job
 recently where I awakened at 4:30am for a 60 mile commute. I was
 always exhausted on my return each day and religiously fell asleep
 during every evening meditation.

 Wasn't talking about TM but about a similar meditation practice that
 goes about 5 stages beyond TM-style meditation.


 Ah, I see. So in its beginning stages, its easy, but in the more
 advanced stages, it gets difficult?

Not quite that simple :-) In the final stages it is possible to 
transcend for four hours at a time, effortlessly. One sits down, 
decides how long they will meditate and finishes when they intend to.



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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 25, 2005, at 8:20 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
  On Jun 25, 2005, at 4:06 PM, jim_flanegin wrote:
 
  Vaj, reading over your words, you make TM sound so difficult,
  arduous even, if done correctly. I initially understood it to 
be a
  stress release technique, and still do it as such. I had a job
  recently where I awakened at 4:30am for a 60 mile commute. I was
  always exhausted on my return each day and religiously fell 
asleep
  during every evening meditation.
 
  Wasn't talking about TM but about a similar meditation practice 
that
  goes about 5 stages beyond TM-style meditation.
 
 
  Ah, I see. So in its beginning stages, its easy, but in the more
  advanced stages, it gets difficult?
 
 Not quite that simple :-) In the final stages it is possible to 
 transcend for four hours at a time, effortlessly. One sits down, 
 decides how long they will meditate and finishes when they intend 
to.

And you have documentation of this?




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Vaj

On Jun 25, 2005, at 9:42 PM, sparaig wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 On Jun 25, 2005, at 8:20 PM, sparaig wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 On Jun 25, 2005, at 4:06 PM, jim_flanegin wrote:

 Vaj, reading over your words, you make TM sound so difficult,
 arduous even, if done correctly. I initially understood it to
 be a
 stress release technique, and still do it as such. I had a job
 recently where I awakened at 4:30am for a 60 mile commute. I was
 always exhausted on my return each day and religiously fell
 asleep
 during every evening meditation.

 Wasn't talking about TM but about a similar meditation practice
 that
 goes about 5 stages beyond TM-style meditation.


 Ah, I see. So in its beginning stages, its easy, but in the more
 advanced stages, it gets difficult?

 Not quite that simple :-) In the final stages it is possible to
 transcend for four hours at a time, effortlessly. One sits down,
 decides how long they will meditate and finishes when they intend
 to.

 And you have documentation of this?

Well yes, the text themselves, but more important are good oral 
instructions.



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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 25, 2005, at 8:20 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] 
wrote:
 
  On Jun 25, 2005, at 4:06 PM, jim_flanegin wrote:
 
  Vaj, reading over your words, you make TM sound so difficult,
  arduous even, if done correctly. I initially understood it to 
be a
  stress release technique, and still do it as such. I had a job
  recently where I awakened at 4:30am for a 60 mile commute. I 
was
  always exhausted on my return each day and religiously fell 
asleep
  during every evening meditation.
 
  Wasn't talking about TM but about a similar meditation practice 
that
  goes about 5 stages beyond TM-style meditation.
 
 
  Ah, I see. So in its beginning stages, its easy, but in the more
  advanced stages, it gets difficult?
 
 Not quite that simple :-) In the final stages it is possible to 
 transcend for four hours at a time, effortlessly. One sits down, 
 decides how long they will meditate and finishes when they intend 
to.

sounds very blissful, more so than I can possibly imagine. But why 
would you want to do that? What is the motivation, the benefit? That 
I don't get.




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 25, 2005, at 9:42 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
  On Jun 25, 2005, at 8:20 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] 
wrote:
 
  On Jun 25, 2005, at 4:06 PM, jim_flanegin wrote:
 
  Vaj, reading over your words, you make TM sound so difficult,
  arduous even, if done correctly. I initially understood it to
  be a
  stress release technique, and still do it as such. I had a job
  recently where I awakened at 4:30am for a 60 mile commute. I 
was
  always exhausted on my return each day and religiously fell
  asleep
  during every evening meditation.
 
  Wasn't talking about TM but about a similar meditation practice
  that
  goes about 5 stages beyond TM-style meditation.
 
 
  Ah, I see. So in its beginning stages, its easy, but in the more
  advanced stages, it gets difficult?
 
  Not quite that simple :-) In the final stages it is possible to
  transcend for four hours at a time, effortlessly. One sits 
down,
  decides how long they will meditate and finishes when they intend
  to.
 
  And you have documentation of this?
 
 Well yes, the text themselves, but more important are good oral 
 instructions.

I meant proof that this is what happens...




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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Vaj

On Jun 25, 2005, at 10:02 PM, jim_flanegin wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 On Jun 25, 2005, at 8:20 PM, sparaig wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED]
 wrote:

 On Jun 25, 2005, at 4:06 PM, jim_flanegin wrote:

 Vaj, reading over your words, you make TM sound so difficult,
 arduous even, if done correctly. I initially understood it to
 be a
 stress release technique, and still do it as such. I had a job
 recently where I awakened at 4:30am for a 60 mile commute. I
 was
 always exhausted on my return each day and religiously fell
 asleep
 during every evening meditation.

 Wasn't talking about TM but about a similar meditation practice
 that
 goes about 5 stages beyond TM-style meditation.


 Ah, I see. So in its beginning stages, its easy, but in the more
 advanced stages, it gets difficult?

 Not quite that simple :-) In the final stages it is possible to
 transcend for four hours at a time, effortlessly. One sits down,
 decides how long they will meditate and finishes when they intend
 to.

 sounds very blissful, more so than I can possibly imagine. But why
 would you want to do that? What is the motivation, the benefit? That
 I don't get.

Once one finally attains this there is rather dramatic shift in the 
nervous system. Physical bliss and mental bliss do arise, but once that 
rapture fades then total stability can arise. Even befor ethis though 
one will have attained taming and pacification of the mind, this has a 
great benefit to the environment, as Patanjali notes. We talked about 
this before when we talked about Thurman's _Inner Revolution_.

A noticeable benefit will be that entire complexes of negative thought 
and destructive emotion are simply gone. The emotional afflictions will 
begin to dissolve. Meditation on the Clear light becomes much easier. 
There would be a long list of benefits if you wanted to list such 
things but really gaining the ability to pacify and tame the minds of 
others is probably the finest thing.



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Re: [FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread Vaj

On Jun 25, 2005, at 10:19 PM, sparaig wrote:

 Not quite that simple :-) In the final stages it is possible to
 transcend for four hours at a time, effortlessly. One sits
 down,
 decides how long they will meditate and finishes when they intend
 to.

 And you have documentation of this?

 Well yes, the text themselves, but more important are good oral
 instructions.

 I meant proof that this is what happens...

Yeah besides being a long known and practiced phenomenon in many of the 
eastern schools, there has been some scientific research going on with 
this for quite some time. The Dalai Lama has been meeting with leading 
scientists for years on subjects like these. As we discussed recently 
there there is also a study going on where a group of (I believe) 30 
people who will practice this over a year in a boundaried retreat--the 
exception being is that they undergo PET scanning and other 
neurological testing, etc. So it will essentially be a detailed study 
under scientific conditions. If I am not mistaken the three month pilot 
study is under way or about to happen.

Did you get to see the EEG of Ken Wilber I posted a while back?



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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 25, 2005, at 10:02 PM, jim_flanegin wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] 
wrote:
 
  On Jun 25, 2005, at 8:20 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED]
  wrote:
 
  On Jun 25, 2005, at 4:06 PM, jim_flanegin wrote:
 
  Vaj, reading over your words, you make TM sound so difficult,
  arduous even, if done correctly. I initially understood it to
  be a
  stress release technique, and still do it as such. I had a 
job
  recently where I awakened at 4:30am for a 60 mile commute. I
  was
  always exhausted on my return each day and religiously fell
  asleep
  during every evening meditation.
 
  Wasn't talking about TM but about a similar meditation 
practice
  that
  goes about 5 stages beyond TM-style meditation.
 
 
  Ah, I see. So in its beginning stages, its easy, but in the 
more
  advanced stages, it gets difficult?
 
  Not quite that simple :-) In the final stages it is possible to
  transcend for four hours at a time, effortlessly. One sits 
down,
  decides how long they will meditate and finishes when they 
intend
  to.
 
  sounds very blissful, more so than I can possibly imagine. But 
why
  would you want to do that? What is the motivation, the benefit? 
That
  I don't get.
 
 Once one finally attains this there is rather dramatic shift in 
the 
 nervous system. Physical bliss and mental bliss do arise, but once 
that 
 rapture fades then total stability can arise. Even befor ethis 
though 
 one will have attained taming and pacification of the mind, this 
has a 
 great benefit to the environment, as Patanjali notes. We talked 
about 
 this before when we talked about Thurman's _Inner Revolution_.
 
 A noticeable benefit will be that entire complexes of negative 
thought 
 and destructive emotion are simply gone. The emotional afflictions 
will 
 begin to dissolve. Meditation on the Clear light becomes much 
easier. 
 There would be a long list of benefits if you wanted to list such 
 things but really gaining the ability to pacify and tame the minds 
of 
 others is probably the finest thing.

sounds great! Makes sense.




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 25, 2005, at 10:19 PM, sparaig wrote:
 
  Not quite that simple :-) In the final stages it is possible to
  transcend for four hours at a time, effortlessly. One sits
  down,
  decides how long they will meditate and finishes when they 
intend
  to.
 
  And you have documentation of this?
 
  Well yes, the text themselves, but more important are good oral
  instructions.
 
  I meant proof that this is what happens...
 
 Yeah besides being a long known and practiced phenomenon in many of 
the 
 eastern schools, there has been some scientific research going on 
with 
 this for quite some time. The Dalai Lama has been meeting with 
leading 
 scientists for years on subjects like these. As we discussed 
recently 
 there there is also a study going on where a group of (I believe) 
30 
 people who will practice this over a year in a boundaried retreat--
the 
 exception being is that they undergo PET scanning and other 
 neurological testing, etc. So it will essentially be a detailed 
study 
 under scientific conditions. If I am not mistaken the three month 
pilot 
 study is under way or about to happen.

I've yet to hear of any such study, sponsored by the Dali Lama or 
anyone else.

 
 Did you get to see the EEG of Ken Wilber I posted a while back?

Yes I did. Do you want me to ask EEG experts to comment on what it 
shows?




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[FairfieldLife] TM Laxity, was: For Vaj Re:Pitta-aggravating mantras

2005-06-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 25, 2005, at 10:02 PM, jim_flanegin wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
  On Jun 25, 2005, at 8:20 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED]
  wrote:
 
  On Jun 25, 2005, at 4:06 PM, jim_flanegin wrote:
 
  Vaj, reading over your words, you make TM sound so difficult,
  arduous even, if done correctly. I initially understood it to
  be a
  stress release technique, and still do it as such. I had a job
  recently where I awakened at 4:30am for a 60 mile commute. I
  was
  always exhausted on my return each day and religiously fell
  asleep
  during every evening meditation.
 
  Wasn't talking about TM but about a similar meditation practice
  that
  goes about 5 stages beyond TM-style meditation.
 
 
  Ah, I see. So in its beginning stages, its easy, but in the more
  advanced stages, it gets difficult?
 
  Not quite that simple :-) In the final stages it is possible to
  transcend for four hours at a time, effortlessly. One sits 
down,
  decides how long they will meditate and finishes when they intend
  to.
 
  sounds very blissful, more so than I can possibly imagine. But why
  would you want to do that? What is the motivation, the benefit? 
That
  I don't get.
 
 Once one finally attains this there is rather dramatic shift in the 
 nervous system. Physical bliss and mental bliss do arise, but once 
that 
 rapture fades then total stability can arise. Even befor ethis 
though 
 one will have attained taming and pacification of the mind, this 
has a 
 great benefit to the environment, as Patanjali notes. We talked 
about 
 this before when we talked about Thurman's _Inner Revolution_.
 
 A noticeable benefit will be that entire complexes of negative 
thought 
 and destructive emotion are simply gone. The emotional afflictions 
will 
 begin to dissolve. Meditation on the Clear light becomes much 
easier. 
 There would be a long list of benefits if you wanted to list such 
 things but really gaining the ability to pacify and tame the minds 
of 
 others is probably the finest thing.

Which ability you show quite amply.




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