> On 8 Nov 2018, at 14:30, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> On Thursday, November 8, 2018 at 5:23:11 AM UTC-6, Bruno Marchal wrote:
> 
>> On 7 Nov 2018, at 21:40, Philip Thrift <[email protected] <javascript:>> 
>> wrote:
>> 
>> 
>> 
>> On Wednesday, November 7, 2018 at 9:31:38 AM UTC-6, Bruno Marchal wrote:
>> 
>>> On 6 Nov 2018, at 10:58, Philip Thrift <[email protected] <>> wrote:
>>> 
>>> 
>>> 
>>> On Tuesday, November 6, 2018 at 2:52:23 AM UTC-6, Philip Thrift wrote:
>>> 
>>> 
>>> On Monday, November 5, 2018 at 5:39:42 AM UTC-6, Bruno Marchal wrote:
>>> 
>>>> On 4 Nov 2018, at 14:53, John Clark <[email protected] <>> wrote:
>>>> 
>>>> On Sun, Nov 4, 2018 at 6:23 AM Philip Thrift <[email protected] <>> wrote:
>>>> 
>>>> > If experience (Galen Strawson, The Subject of Experience) is the result 
>>>> > of information (only) processing,
>>>> 
>>>> If? If information is not the thing that needs processing to produce 
>>>> intelligence then what is?
>>>> 
>>>> > then the argument for arithmetical (Platonic) reality holds. 
>>>> 
>>>> Only if somebody can show how information, or anything else, can be 
>>>> processed without using matter that obeys the laws of physics.
>>> 
>>> 
>>> Information processing (computation) has been first discovered in 
>>> arithmetic, where there is no matter. 
>>> 
>>> The fact that the physical reality is Turing-complete explains how we can 
>>> build machine doing it, but unfortunately, if “matter” is taken seriously 
>>> as primitive, the person itself can no more be attached to any particular 
>>> body.
>>> 
>>> Eventually, it is the very notion of primitive matter, or physicalism, 
>>> which needs to be abandonned if we assume Mechanism or Computationalism.
>>> 
>>> Of course to get this, you need a bit more than the UDA step 3 …
>>> 
>>> Please, try to convince someone else to explain what is wrong in the step 
>>> 3, as you did not succeed in making your point up to now.
>>> 
>>> 
>>>> And, despite the existence of books made of dead trees with black 
>>>> squiggles made of ink with a high Carbon content pressed onto them, nobody 
>>>> has even come close to doing that.
>>> 
>>> 
>>> It is born in that way. Study any book in the field. You are confusing 
>>> everyone on this.
>>> 
>>> Bruno 
>>> 
>>> 
>>> "Physics" to me is physics theories written in some language (in 2018, who 
>>> knows what language it will be in 2118).
>>> 
>>> It is a language that can be used to write the Standard Model and Einstein 
>>> equation(s).
>>> 
>>> e.g.
>>> This version of the Standard Model is written in the Lagrangian form.
>>> https://www.symmetrymagazine.org/article/the-deconstructed-standard-model-equation
>>>  
>>> <https://www.symmetrymagazine.org/article/the-deconstructed-standard-model-equation>
>>> 
>>> The language and the models written in the language are not the reality 
>>> itself.
>>> 
>>> It is a mistake to use "physical reality" to correspond to material 
>>> reality. Material reality may not be be Turing computable.
>>> 
>>> - pt
>>> 
>>> A better way: 
>>> 
>>> Let I = Information, E = Experience. Material reality may not be 
>>> I-computable, but may be (I,E)-computable.
>>> 
>>> All information (I) in the universe is Turing computable (nothing 
>>> super-Turing), but experience (E) is missing.
>> 
>> 
>> Take the duplication experience, either physical, or through the looking at 
>> a spin in some superposition state. We cannot, in both case, compute the 
>> results, but this allows us to introduce the experience by using only the 
>> indexical notion of “I”. That “I” is indeed not Turing computable, but it is 
>> still explainable entirely in term of Turing machine. A lot of things about 
>> Turing machine is not computable, so that is not so astonishing.
>> 
>> 
>> 
>> 
>> 
>>> 
>>> Hence I am (somewhere) on the same page as Philip Goff.
>>> 
>>> Panpsychism is crazy, but it’s also most probably true
>>> - 
>>> https://aeon.co/ideas/panpsychism-is-crazy-but-its-also-most-probably-true 
>>> <https://aeon.co/ideas/panpsychism-is-crazy-but-its-also-most-probably-true>
>> 
>> This assume a physical universe which cannot be done if we assume mechanism 
>> and which is what I want to explain, then, yes it is crazy. It trivialises 
>> consciousness, and this does not seem to be able to make progress on the 
>> mind-body problem. It eludes it, it seems to me.
>> Consciousness needs some ability to refer to oneself, implicitly, like 
>> plants and worms, or explicitly, like most “higher” animals.
>> 
>> Bruno
>> 
>> 
>> 
>> Re: That “I” is indeed not Turing computable, but it is still explainable 
>> entirely in term of Turing machine. A lot of things about Turing machine is 
>> not computable, so that is not so astonishing. 
>> 
>> I'm not sure I follow that (with respect to Ton-Turing computing), but here 
>> is where I think there could be progress:
>> 
>> 
>> The late Turing scholar S. Barry Cooper:
>> 
>> The intuition is that computational unconventionality certainly entails 
>> higher-type computation, with a correspondingly enhanced respect for 
>> embodied information. There is some understanding of the algorithmic content 
>> of descriptions. But so far we have merely scratched the surface.*
>> 
>> Here I would add modal to higher-type, and assert that experience processing 
>> is non-Turing (unconventional) computing [ and maybe develop this into a 
>> conference paper ].
> 
> The question will be which modal logic. Of course, the theology of machines 
> does answer that question.
> 
> 
> 
>> 
>> 
>> 
>> * What Makes a Computation Unconventional? or, there is no such thing as Non 
>> Turing Computation
>> S. Barry Cooper
>> - 
>> https://pdfs.semanticscholar.org/8c56/91dbcfd9751d4ef87135baf89ad5e64d83c2.pdf
>>  
>> <https://pdfs.semanticscholar.org/8c56/91dbcfd9751d4ef87135baf89ad5e64d83c2.pdf>
>> 
>> cf. Incomputability In Nature
>> S. Barry Cooper
>> - https://www.researchgate.net/publication/2829873_Incomputability_In_Nature 
>> <https://www.researchgate.net/publication/2829873_Incomputability_In_Nature>
>> To what extent is incomputability relevant to the material Universe? We look 
>> at ways in which this question might be answered, and the extent to which 
>> the theory of computability, which grew out of the work of Godel, Church, 
>> Kleene and Turing, can contribute to a clear resolution of the current 
>> confusion. It is hoped that the presentation will be accessible to the 
>> non-specialist reader.
> 
> 
> Late Barry Cooper was a very nice guy. But he is not really aware of the 
> mind-body problem (despite publishing one my paper at the ACCE meeting). I do 
> agree with his assertion that there is no such thing as a non Turing 
> computation, in nature. In arithmetic, you have the relativise computations 
> with oracle, but up to now, only the random oracle makes sense (it is a by 
> product of the first person indeterminacy, as well as the halting oracle, 
> which is just “time”).
> 
> You better should make your argument straight instead of referring to papers, 
> which relevance does not strike the eyes. Keep in mind that we are in the 
> Aristotelian Era since long, with an implicit or explicit assumption that 
> there is a physical universe being ontologically “real”? Read my papers for 
> an explanation of why this is incompatible with Mechanism. Then, there is no 
> evidence at all fors such kind of matter, beyond the fact that is rarely 
> defined at all, and based on a non valid metaphysical extrapolation.
> 
> Bruno
> 
> 
> The paper would start with
> 
>    https://codicalist.wordpress.com/2018/10/14/experience-processing/
> 
>  combined with 
> 
>     https://codicalist.wordpress.com/2018/09/30/real-computationalism/
> 
> and others I have written
> 
> but I doubt that a paper I would send to an AAAI conference on conscious 
> systems would have any point-of-view that matter does not exist. :)


Me too. Why would a paper think? 

Bruno


> 
> - pt
> 
> - pt
> 
>     
> 
>    
> 
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