Re: The Higgs and "SUSY vs the Multiverse"

2014-07-20 Thread Richard Ruquist
But they cannot cancel to high precision if the symmetry is broken


On Sun, Jul 20, 2014 at 9:17 PM, LizR  wrote:

> Or even a "broken" symmetry.
>
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Re: The Higgs and "SUSY vs the Multiverse"

2014-07-20 Thread LizR
Or even a "broken" symmetry.

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Re: The Higgs and "SUSY vs the Multiverse"

2014-07-20 Thread LizR
To a second approximation, the afore-mentioned cancellation can be made
very exact by giving each particle a partner which exactly balances its
contribution (or words to that effect). These are the "superpartners", and
give a fermion for each known boson and vice versa. Since fermions and
bosons have opposite effects in renormalisation, these could be made to
cancel out exactly if these were identical apart from their spins. But
since these superpartners haven't been observed they must have a greater
mass than their mundane partners, this being a broke symmetry. However they
can still cancel to high precision...

...unless I am still barking up the wrong branch of the Feynman diagram, of
course.

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Re: The Higgs and "SUSY vs the Multiverse"

2014-07-20 Thread LizR
To a first approximation this appears to have something to do with the
relative weakness of gravity compared to the weak force. This is, I gather,
highly unexpected because it involves some delicate cancellations
(presumably delicate to about 32 decimal places). And I also gather this is
connected with renormalisation, which (if I remember correctly) involves
cancelling out infinities that might arise from, for example, point charges
(see "Tronnies" for more on this subject :-) by shielding them with virtual
particles. The amount of shielding that can be produced depends on which
particles are available to virtualise out of the vacuum, so supersymmetry
(for example) provides a lot of extra particles which I assume can
contribute to a much larger amount of cancellation than would otherwise be
possible...

...or am I barking up the wrong space-time foliation?

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Re: The Higgs and "SUSY vs the Multiverse"

2014-07-20 Thread LizR
Thanks! I will perhaps have more to say / ask once I've looked at those.

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Re: The Higgs and "SUSY vs the Multiverse"

2014-07-20 Thread Jesse Mazer
Hopefully someone with a better understanding of these things will comment,
but I believe it has to do with what physicists call the "hierarchy
problem", here are some links for your perusal:

http://profmattstrassler.com/articles-and-posts/particle-physics-basics/the-hierarchy-problem/

http://profmattstrassler.com/articles-and-posts/some-speculative-theoretical-ideas-for-the-lhc/supersymmetry/supersymmetry-what-is-it/

http://scienceblogs.com/startswithabang/2013/05/15/the-rise-and-fall-of-supersymmetry/

http://www.quantumdiaries.org/2012/07/01/the-hierarchy-problem-why-the-higgs-has-a-snowballs-chance-in-hell/

http://en.wikipedia.org/wiki/Hierarchy_problem

And I don't think the physicists are really saying that 115 GeV Higgs would
rule out any sort of multiverse or need for anthropic arguments to explain
various constants of nature, just that it would allow for a non-anthropic,
supersymmetery-based explanation for *this particular* "lucky" (for life)
value of the Higgs mass, that is neither zero nor near the Planck scale.

Jesse

On Sat, Jul 19, 2014 at 11:38 PM, LizR  wrote:

> We've just been watching "Particle Fever" - a documentary about the LHC
> (from 2007 to the discovery of the Higgs boson last year). In it, at least
> a couple of people (Monica Dunbar and David Kaplan, IIRC) say that a 115GeV
> Higgs would be a clear sign of Supersymmetry, while a 140GeV (or greater)
> would indicate a Multiverse (meaning a String Landscape, I assume). The
> measured value is 126GeV, which apparently leaves everything open for now.
>
> They seem quite certain that there is a dichotony - SUSY vs MV - and that
> the MV answer would effectively be "the end of physics", I assume because
> the fundamental physics underlying the string landscape is only accessible
> at scales/energies far beyond those accessible to any currently conceivable
> experiment.
>
> I can't quite see this, so perhaps someone could elaborate. That is, it
> seems to me unlikely that there is a theory that is going to say the ratio
> of electron to proton masses is exactly what it is (1:1836.15267245 or so,
> I believe) and that this emerges from simple principles. Since the proton
> is a composite "particle" a better example might be the ratio of the
> electron to muon masses, which I believe is around 1:206.7682821476077.
>
> When the chemical elements were being discovered, it became clear that
> there were simple principles underlying the apparently complexity. There
> were what seemed like completely different substances, which turned out to
> be related by simple numbers, e.g. if you take something like 2 grams of
> hydrogen and 16 grams of oxygen and mix them you get 18 grams of water. (Or
> whatever the correct figures are.) The point being that these small integer
> (or almost-integer, but they couldn't measure them accurately enough to
> realise that at the time) values indicate something simpler underlying the
> observed complexity, whereas 1:1836.15267245 or 1:206.7682821476077, it
> seems to me, don't.
>
> And so on for the various other dimensionless ratios that abound in the
> Standard Model, plus the fact that we see neutrinos with only one
> handedness, the absence of antimatter and various other apparent symmetry
> breakings
>
> This seems to me to indicate that a multiverse could easily be involved,
> and that the (ahem) string of apparently random values we observed emerge
> from something like there being 10^500 ways to knot a piece of string in 11
> dimensions.
>
> What I don't understand is why this would not *also* allow supersymmetry
> to exist? Or why would SUSY rule out a multiverse, as the people in the
> film seemed to think? Or maybe I misunderstood them.
>
> Anyone out there with the ability to explain advanced physics to dummies?
>
>  --
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Re: The Higgs and "SUSY vs the Multiverse"

2014-07-20 Thread Richard Ruquist
Also 10^500 is the number of unique windings thru 500 topo holes each
winding having 10 quantum states,
but in 6 dimensions, not 11.

I also do not understand why SUSY would rule out MW.
Richard


On Sun, Jul 20, 2014 at 6:22 PM, LizR  wrote:

> Does no one have any comment / answer / information on this?
>
>
>
> On 20 July 2014 15:38, LizR  wrote:
>
>> We've just been watching "Particle Fever" - a documentary about the LHC
>> (from 2007 to the discovery of the Higgs boson last year). In it, at least
>> a couple of people (Monica Dunbar and David Kaplan, IIRC) say that a 115GeV
>> Higgs would be a clear sign of Supersymmetry, while a 140GeV (or greater)
>> would indicate a Multiverse (meaning a String Landscape, I assume). The
>> measured value is 126GeV, which apparently leaves everything open for now.
>>
>> They seem quite certain that there is a dichotony - SUSY vs MV - and that
>> the MV answer would effectively be "the end of physics", I assume because
>> the fundamental physics underlying the string landscape is only accessible
>> at scales/energies far beyond those accessible to any currently conceivable
>> experiment.
>>
>> I can't quite see this, so perhaps someone could elaborate. That is, it
>> seems to me unlikely that there is a theory that is going to say the ratio
>> of electron to proton masses is exactly what it is (1:1836.15267245 or so,
>> I believe) and that this emerges from simple principles. Since the proton
>> is a composite "particle" a better example might be the ratio of the
>> electron to muon masses, which I believe is around 1:206.7682821476077.
>>
>> When the chemical elements were being discovered, it became clear that
>> there were simple principles underlying the apparently complexity. There
>> were what seemed like completely different substances, which turned out to
>> be related by simple numbers, e.g. if you take something like 2 grams of
>> hydrogen and 16 grams of oxygen and mix them you get 18 grams of water. (Or
>> whatever the correct figures are.) The point being that these small integer
>> (or almost-integer, but they couldn't measure them accurately enough to
>> realise that at the time) values indicate something simpler underlying the
>> observed complexity, whereas 1:1836.15267245 or 1:206.7682821476077, it
>> seems to me, don't.
>>
>> And so on for the various other dimensionless ratios that abound in the
>> Standard Model, plus the fact that we see neutrinos with only one
>> handedness, the absence of antimatter and various other apparent symmetry
>> breakings
>>
>> This seems to me to indicate that a multiverse could easily be involved,
>> and that the (ahem) string of apparently random values we observed emerge
>> from something like there being 10^500 ways to knot a piece of string in 11
>> dimensions.
>>
>> What I don't understand is why this would not *also* allow supersymmetry
>> to exist? Or why would SUSY rule out a multiverse, as the people in the
>> film seemed to think? Or maybe I misunderstood them.
>>
>> Anyone out there with the ability to explain advanced physics to dummies?
>>
>>
>  --
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Re: The Higgs and "SUSY vs the Multiverse"

2014-07-20 Thread Richard Ruquist
My only comment is that SUSY is associated with string theory, not MW.
String theory includes QFT as a low energy equivalent w/o SUSY
and QFT does not predict MW. But then I am just another dummie.
Richard



On Sun, Jul 20, 2014 at 6:22 PM, LizR  wrote:

> Does no one have any comment / answer / information on this?
>
>
>
> On 20 July 2014 15:38, LizR  wrote:
>
>> We've just been watching "Particle Fever" - a documentary about the LHC
>> (from 2007 to the discovery of the Higgs boson last year). In it, at least
>> a couple of people (Monica Dunbar and David Kaplan, IIRC) say that a 115GeV
>> Higgs would be a clear sign of Supersymmetry, while a 140GeV (or greater)
>> would indicate a Multiverse (meaning a String Landscape, I assume). The
>> measured value is 126GeV, which apparently leaves everything open for now.
>>
>> They seem quite certain that there is a dichotony - SUSY vs MV - and that
>> the MV answer would effectively be "the end of physics", I assume because
>> the fundamental physics underlying the string landscape is only accessible
>> at scales/energies far beyond those accessible to any currently conceivable
>> experiment.
>>
>> I can't quite see this, so perhaps someone could elaborate. That is, it
>> seems to me unlikely that there is a theory that is going to say the ratio
>> of electron to proton masses is exactly what it is (1:1836.15267245 or so,
>> I believe) and that this emerges from simple principles. Since the proton
>> is a composite "particle" a better example might be the ratio of the
>> electron to muon masses, which I believe is around 1:206.7682821476077.
>>
>> When the chemical elements were being discovered, it became clear that
>> there were simple principles underlying the apparently complexity. There
>> were what seemed like completely different substances, which turned out to
>> be related by simple numbers, e.g. if you take something like 2 grams of
>> hydrogen and 16 grams of oxygen and mix them you get 18 grams of water. (Or
>> whatever the correct figures are.) The point being that these small integer
>> (or almost-integer, but they couldn't measure them accurately enough to
>> realise that at the time) values indicate something simpler underlying the
>> observed complexity, whereas 1:1836.15267245 or 1:206.7682821476077, it
>> seems to me, don't.
>>
>> And so on for the various other dimensionless ratios that abound in the
>> Standard Model, plus the fact that we see neutrinos with only one
>> handedness, the absence of antimatter and various other apparent symmetry
>> breakings
>>
>> This seems to me to indicate that a multiverse could easily be involved,
>> and that the (ahem) string of apparently random values we observed emerge
>> from something like there being 10^500 ways to knot a piece of string in 11
>> dimensions.
>>
>> What I don't understand is why this would not *also* allow supersymmetry
>> to exist? Or why would SUSY rule out a multiverse, as the people in the
>> film seemed to think? Or maybe I misunderstood them.
>>
>> Anyone out there with the ability to explain advanced physics to dummies?
>>
>>
>  --
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Re: The Higgs and "SUSY vs the Multiverse"

2014-07-20 Thread LizR
Does no one have any comment / answer / information on this?



On 20 July 2014 15:38, LizR  wrote:

> We've just been watching "Particle Fever" - a documentary about the LHC
> (from 2007 to the discovery of the Higgs boson last year). In it, at least
> a couple of people (Monica Dunbar and David Kaplan, IIRC) say that a 115GeV
> Higgs would be a clear sign of Supersymmetry, while a 140GeV (or greater)
> would indicate a Multiverse (meaning a String Landscape, I assume). The
> measured value is 126GeV, which apparently leaves everything open for now.
>
> They seem quite certain that there is a dichotony - SUSY vs MV - and that
> the MV answer would effectively be "the end of physics", I assume because
> the fundamental physics underlying the string landscape is only accessible
> at scales/energies far beyond those accessible to any currently conceivable
> experiment.
>
> I can't quite see this, so perhaps someone could elaborate. That is, it
> seems to me unlikely that there is a theory that is going to say the ratio
> of electron to proton masses is exactly what it is (1:1836.15267245 or so,
> I believe) and that this emerges from simple principles. Since the proton
> is a composite "particle" a better example might be the ratio of the
> electron to muon masses, which I believe is around 1:206.7682821476077.
>
> When the chemical elements were being discovered, it became clear that
> there were simple principles underlying the apparently complexity. There
> were what seemed like completely different substances, which turned out to
> be related by simple numbers, e.g. if you take something like 2 grams of
> hydrogen and 16 grams of oxygen and mix them you get 18 grams of water. (Or
> whatever the correct figures are.) The point being that these small integer
> (or almost-integer, but they couldn't measure them accurately enough to
> realise that at the time) values indicate something simpler underlying the
> observed complexity, whereas 1:1836.15267245 or 1:206.7682821476077, it
> seems to me, don't.
>
> And so on for the various other dimensionless ratios that abound in the
> Standard Model, plus the fact that we see neutrinos with only one
> handedness, the absence of antimatter and various other apparent symmetry
> breakings
>
> This seems to me to indicate that a multiverse could easily be involved,
> and that the (ahem) string of apparently random values we observed emerge
> from something like there being 10^500 ways to knot a piece of string in 11
> dimensions.
>
> What I don't understand is why this would not *also* allow supersymmetry
> to exist? Or why would SUSY rule out a multiverse, as the people in the
> film seemed to think? Or maybe I misunderstood them.
>
> Anyone out there with the ability to explain advanced physics to dummies?
>
>

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Re: How will air travel work in a green solar economy?

2014-07-20 Thread spudboy100 via Everything List

Have you taken it interstate yet, over 500 miles, summer vacation movie style 
yet?
 
It will easily run at  85mph on the freeway with some speed in reserve.  It 
doesn't  acclerate as well as my VW Passat 1.8T did, but it's adequate.
  
  Maintenance - dunno; hasn't needed any yet.
  
  Brent

 
 
 
-Original Message-
From: meekerdb 
To: everything-list 
Sent: Sat, Jul 19, 2014 9:43 pm
Subject: Re: How will air travel work in a green solar economy?


  

On 7/15/2014 2:40 PM, spudboy100 via  Everything List wrote:



sounds interesting-how is performance/maintenance?

  

Cars can be transitioned to electric power pretty easily.  I just bought a 
Chevy 
Volt and 
over the first thousand miles we've burned less than 7gal of gas.

  

  

It will easily run at  85mph on the freeway with some speed in reserve. 
 It doesn't  acclerate as well as my VW Passat 1.8T did, but it's adequate.
  
  Maintenance - dunno; hasn't needed any yet.
  
  Brent
  

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Re: Atheist

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 16:32, Platonist Guitar Cowboy wrote:





On Sun, Jul 20, 2014 at 2:03 PM, Bruno Marchal   
wrote:


On 20 Jul 2014, at 03:00, Platonist Guitar Cowboy wrote:





On Sun, Jul 20, 2014 at 2:21 AM, meekerdb   
wrote:

On 7/14/2014 7:46 AM, Bruno Marchal wrote:
Now, if you are interested in experiencing the (rather common) God  
"hallucination", there are technic for that (fasting, sleep  
deprivation, magic mushrooms, LSD, salvia, near death experiences,  
etc.).


Really?  That will allow me to see the unprovable truths of  
arithmetic?  I'll be able to see whether the twin-primes conjecture  
is among them?  Great.


Of course you have a point: 1p unprovable arithmetic truth can be  
bogus and tacky at times,


Arithmetical truth are true, by definition.

I was referring to possible 1st person experience, and if my memory  
serves me, not all of Ramanujan's visions were proven true.


OK. When false, it is no more in arithmetical truth.
You are right. Amazingly, some crazy formula by Ramanujan are were  
false. Some remains unproved and unrefuted, and many have been proved,  
some with Ramanujan help.






Of course his success rate is tremendous (interesting question in  
itself, this number...) and his presence on our historical map  
should represent a firm argument for searching altered states and  
greater liberality and humility facing others' pursuit of personal  
theology, whoever the gods.


Agreed.







Whenever I read posts condemning "some religious practice as  
obviously ridiculous vs. the paradigms that I hold dear" and the  
smart huffing, puffing, and flattery between similar position, I  
just shrug and think that this just shows falling into quite obvious  
trap.


Yes. In the same spirit I usually answer only post where I find a  
disagreement, unless the fact that I do agree can add something (in  
case people have some reason to think I will disagree for example).


Now I certainly do condemn some religious practice, like some form of  
African mutilation done on some woman, and deprived them for a normal  
sexual life.  I condemn all religious practice leading to violence or  
hurting people.


But that is a bit like I condemn the use of hard drugs for the pilot  
of planes. It is common sense.






There are also non refutable falsities, and Eric solved the problem  
I gave him, to prove that [PA + some consistent but false  
proposition in arithmetic] can augment the ability of PA to prove  
some true arithmetic statement, which explains why even "evolution",  
not just the government, can lie.


Nice, but not the best news somehow... consistent but false.



Yes. the most typical example is "PA is inconsistent". This is  
typically false, but PA cannot refute it, as PA cannot prove
"[]f ->f" (""I am inconsistent" leads to false";  PA would then prove  
its own consistency, contradicting Gödel second I. theorem).







So we can congratulate politician for upholding prohibition because  
it's only "education"?


May be we need to that kind of error to just learn that it is  
erroneous, but I doubt so.


I just said that inconsistency might be needed to prove "true"  
theorem, but it is not clear if we have to go through this.


What happens is that we can expect some lies from nature, like when  
spider makes bird believing they are ants.


But this is what Platonist expect, as they are willing to believe that  
we are most of the type lied about the appearances.






Also is Eric's work you refer to on your site or online? PGC


No, alas. And Eric was used to explain things on tram tickets) or  
toilet paper, or anything in place of a diary or computer memory. But  
I should have it in some of my own diary. I will look for it.


Bruno






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http://iridia.ulb.ac.be/~marchal/



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Re: Atheist

2014-07-20 Thread Platonist Guitar Cowboy
On Sun, Jul 20, 2014 at 2:03 PM, Bruno Marchal  wrote:

>
> On 20 Jul 2014, at 03:00, Platonist Guitar Cowboy wrote:
>
>
>
>
> On Sun, Jul 20, 2014 at 2:21 AM, meekerdb  wrote:
>
>>  On 7/14/2014 7:46 AM, Bruno Marchal wrote:
>>
>> Now, if you are interested in experiencing the (rather common) God
>> "hallucination", there are technic for that (fasting, sleep deprivation,
>> magic mushrooms, LSD, salvia, near death experiences, etc.).
>>
>>
>> Really?  That will allow me to see the unprovable truths of arithmetic?
>> I'll be able to see whether the twin-primes conjecture is among them?
>> Great.
>>
>
> Of course you have a point: 1p unprovable arithmetic truth can be bogus
> and tacky at times,
>
>
> Arithmetical truth are true, by definition.
>

I was referring to possible 1st person experience, and if my memory serves
me, not all of Ramanujan's visions were proven true.

Of course his success rate is tremendous (interesting question in itself,
this number...) and his presence on our historical map should represent a
firm argument for searching altered states and greater liberality and
humility facing others' pursuit of personal theology, whoever the gods.

Whenever I read posts condemning "some religious practice as obviously
ridiculous vs. the paradigms that I hold dear" and the smart huffing,
puffing, and flattery between similar position, I just shrug and think that
this just shows falling into quite obvious trap.


> There are also non refutable falsities, and Eric solved the problem I gave
> him, to prove that [PA + some consistent but false proposition in
> arithmetic] can augment the ability of PA to prove some true arithmetic
> statement, which explains why even "evolution", not just the government,
> can lie.
>

Nice, but not the best news somehow... consistent but false. So we can
congratulate politician for upholding prohibition because it's only
"education"? Also is Eric's work you refer to on your site or online? PGC

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Re: Chalmers and Consciousness

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 15:58, David Nyman wrote:


https://www.youtube.com/watch?feature=player_embedded&v=uhRhtFFhNzQ

This is a TED video of David Chalmers on the Hard Problem. His basic  
ideas will be pretty well known to most of us on this list although  
interestingly, he now seems less equivocal about panpsychism than in  
The Conscious Mind. He talks about the need for "crazy ideas" to  
tackle the Hard Problem. In this regard, he mentions Daniel  
Dennett's functionalism-is-everything and his his own formulation of  
information + panpsychism as examples of such crazy theories.  
However, IMHO these ideas simply aren't crazy enough to confront the  
Hardest part of the problem. Both seem blind to the crucial need to  
reconcile the 1p and 3p accounts, albeit they ignore it in opposite  
ways. Dennett's position is essentially to eliminate the 1p part,  
whereas panpsychism (with or without "information") just seems  
incoherent on the reconciliation. Chalmers seems to consider the  
outstanding problem in the latter case to be "structural  
mismatch" (i.e. physical things don't appear to be structured like  
mental things). He proposes that this might be solved by invoking  
"informational structure" as encoded in physical systems.


However, ISTM that the really Hard problem (at least a priori) is  
not structural, but referential.


Good point.




IOW, how can phenomena that are (putatively) the mutual referents of  
the mind and the brain be shown, in some rigorous sense, to be  
equivalent, always assuming that one or the other isn't tacitly  
eliminated from the explanation? Indeed, if one accepts physics as a  
self-sufficient level of explanation, what purely 3p justification,  
or need, is there for claiming that a physical system "refers" at  
all, as distinct from what is already explained in terms of physical  
interaction? This is well captured by the Paradox of Phenomenal  
Judgement (POPJ). The POPJ asks: With reference to what theory  
(specifically and in detail) is it possible to reconcile the claim  
that utterances "about" mental phenomena are exhaustively reducible  
to purely physical processes, with the parallel claim that such  
utterances refer to 1p phenomena that are not so reducible?


Comp, of course, purports to have the theoretical resources to  
justify such a reconciliation.


I think so, once we understand that comp eliminates Aristotle primary  
matter.

Few does, but then most still ignore the FPI.

Bruno




Any other contenders?

David

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Chalmers and Consciousness

2014-07-20 Thread David Nyman
https://www.youtube.com/watch?feature=player_embedded&v=uhRhtFFhNzQ

This is a TED video of David Chalmers on the Hard Problem. His basic ideas
will be pretty well known to most of us on this list although
interestingly, he now seems less equivocal about panpsychism than in The
Conscious Mind. He talks about the need for "crazy ideas" to tackle the
Hard Problem. In this regard, he mentions Daniel Dennett's
functionalism-is-everything and his his own formulation of information +
panpsychism as examples of such crazy theories. However, IMHO these ideas
simply aren't crazy enough to confront the Hardest part of the problem.
Both seem blind to the crucial need to *reconcile* the 1p and 3p accounts,
albeit they ignore it in opposite ways. Dennett's position is essentially
to eliminate the 1p part, whereas panpsychism (with or without
"information") just seems incoherent on the reconciliation. Chalmers seems
to consider the outstanding problem in the latter case to be "structural
mismatch" (i.e. physical things don't appear to be structured like mental
things). He proposes that this might be solved by invoking "informational
structure" as encoded in physical systems.

However, ISTM that the really Hard problem (at least a priori) is not
structural, but referential. IOW, how can phenomena that are (putatively)
the mutual *referents* of the mind and the brain be shown, in some rigorous
sense, to be equivalent, always assuming that one or the other isn't
tacitly eliminated from the explanation? Indeed, if one accepts physics as
a self-sufficient level of explanation, what purely 3p justification, or
need, is there for claiming that a physical system "refers" at all, as
distinct from what is already explained in terms of physical interaction?
This is well captured by the Paradox of Phenomenal Judgement (POPJ). The
POPJ asks: With reference to what theory (specifically and in detail) is it
possible to reconcile the claim that utterances "about" mental phenomena
are exhaustively reducible to purely physical processes, with the parallel
claim that such utterances refer to 1p phenomena that are not so reducible?

Comp, of course, purports to have the theoretical resources to justify such
a reconciliation.  Any other contenders?

David

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Re: It Knows That It Knows

2014-07-20 Thread David Nyman
Have you read Julian Jaynes "The Origin of Consciousness in the Breakdown
of the Bicameral Mind"?

Great book! Even if they are impossible to verify in detail, Jaynes's ideas
are a terrific stimulus to thinking about both the function and the origin
of consciousness (in the 3p sense). By the way, I once used TOOCITBOTBM in
a game of charades. They got it!

David
On 20 Jul 2014 13:46, "meekerdb"  wrote:

> On 7/19/2014 11:37 PM, Kim Jones wrote:
>
>> On 20 Jul 2014, at 3:51 pm, LizR  wrote:
>>>
>>> It could be that language constructs the self (or perhaps more precisely
>>> that using language allowed us to create the concept of a self as one
>>> amongst many linguistic concepts).
>>>
>> I don't grok this thing of the self 'evolving' like brains and thumbs. We
>> surely didn't create the concept of the self. The self did not evolve. It
>> switched ON. It awoke. There was a moment. It was a moment in history. Kind
>> of like the ape and the bone in Kubrick's '2001'.
>>
>
>
> You seem to know a lot about it.  Have you read Julian Jaynes "The Origin
> of Consciousness in the Breakdown of the Bicameral Mind"?
>
> Brent
>
>>
>> It may be that some substance consumed altered consciousness. From that
>> moment forward, there was a signal difference. The possibility of suffering
>> being a very large one. I don't think, along with Russell Standish, that
>> ants are conscious, for example - but individuals may share in a group
>> 'self'. Selfhood is independent  of minds or of contents of minds or the
>> precision or mental acuity (perception) of minds. It appears to be the kind
>> of knowledge of something that cannot be demonstrated in any 3p way.
>>
>> K
>>
>>
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Re: It Knows That It Knows

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 08:37, Kim Jones wrote:




On 20 Jul 2014, at 3:51 pm, LizR  wrote:

It could be that language constructs the self (or perhaps more  
precisely that using language allowed us to create the concept of a  
self as one amongst many linguistic concepts).


I don't grok this thing of the self 'evolving' like brains and  
thumbs. We surely didn't create the concept of the self. The self  
did not evolve. It switched ON. It awoke. There was a moment. It was  
a moment in history. Kind of like the ape and the bone in Kubrick's  
'2001'.


It may be that some substance consumed altered consciousness. From  
that moment forward, there was a signal difference. The possibility  
of suffering being a very large one. I don't think, along with  
Russell Standish, that ants are conscious, for example - but  
individuals may share in a group 'self'. Selfhood is independent  of  
minds or of contents of minds or the precision or mental acuity  
(perception) of minds. It appears to be the kind of knowledge of  
something that cannot be demonstrated in any 3p way.


I think that ants are conscious, but probably not self-conscious. That  
comes with the spider, cuttlefishes, ... perhaps.


Bruno






K

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Re: It Knows That It Knows

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 08:13, Kim Jones wrote:




On 20 Jul 2014, at 3:57 pm, meekerdb  wrote:


On 7/19/2014 10:38 PM, Kim Jones wrote:




On 20 Jul 2014, at 3:11 pm, "'Chris de Morsella' via Everything  
List"  wrote:





From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com 
] On Behalf Of meekerdb

Sent: Saturday, July 19, 2014 9:49 PM
To: everything-list@googlegroups.com
Subject: Re: It Knows That It Knows

On 7/19/2014 9:25 PM, Kim Jones wrote:


On 20 Jul 2014, at 1:44 pm, John Clark   
wrote:


On Sat, Jul 19, 2014 at 11:26 PM, Kim Jones > wrote:


> Consciousness comes in two flavours (that I know of):
1. I know
2. I know that I know. (Presumably something to do with  
remembering that you knew.)

Are there any others?

Well, do you know that you know that you know? Even if the answer  
is yes after just a few more iteration the answer will certainly  
be no because you won't be able to follow even what the question  
means. And as a practical matter at least 99% of the time you  
don't know that you know, you just know. Most of the time it  
would be counterproductive anyway, if you were fully aware of how  
you know that you know how to walk and chew gum at the same time  
you'd fall flat on your face.


  John K Clark


OK. So what separates us then, from dolphins and elephants who  
apparently also 'know that they know'? You aren't allowed to  
respond "Intelligence" because intelligence is what makes  
introspection possible in the first place. Without self-awareness  
there is no self to inspect. You can can question many things  
about the content of your consciousness. A cat can't. There needs  
to be a 'knower', a 'self' or a 'subject'. Who or what is that?  
What part of your brain is more evolved than a cat's brain that  
allows you to say "I know"?


The language part.

Brent

Let us not overlook those nifty opposable thumbs that made us  
superior tool makers.

Chris



How do language and/or opposable thumbs construct an experiencing  
subject?


Clearly the subject precedes the existence of these things.


No it's not clear at all.

Where does the self come from? What is it? A self constructs  
language and sees the value of opposable thumbs. The self is  
primary.


Of course even without language animals have a self concept.  They  
know where they are, how they feel.  But that doesn't mean they  
have the introspective ability to say "I know."  Once they have  
language they can articulate that some people "know how", e.g.  
their parents know how to find food.  With language they can put  
"I" and "know" together.  It's not that different than  
mathematicians putting Peano's axioms and rules of inference  
together and "knowing arithmetic".


Brent


So are we happy with a definition of self as arising from language?  
Where does language arise from? Language has this magical ability to  
construct itself as well as the subject that experiences it?



It seems to me that arithmetic (computer science) explains well both
- where the 3p self comes from (second recursion theorem, D'x' = 'xx',  
etc.)
- where the 1p self comes from (through the machine's discovery that  
she is not her 3p self).


Theaetetus saw the possibility of his, but Socrates refute him (and  
the "modern have followed him), because they confuse the modal box of  
knowledge with a 3p representation. That is provably wrong for  
machines, but I agree the point is subtle.


Bruno






K








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Re: It Knows That It Knows

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 07:57, meekerdb wrote:


On 7/19/2014 10:38 PM, Kim Jones wrote:




On 20 Jul 2014, at 3:11 pm, "'Chris de Morsella' via Everything  
List"  wrote:





From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com 
] On Behalf Of meekerdb

Sent: Saturday, July 19, 2014 9:49 PM
To: everything-list@googlegroups.com
Subject: Re: It Knows That It Knows

On 7/19/2014 9:25 PM, Kim Jones wrote:


On 20 Jul 2014, at 1:44 pm, John Clark  wrote:

On Sat, Jul 19, 2014 at 11:26 PM, Kim Jones  
 wrote:


> Consciousness comes in two flavours (that I know of):
1. I know
2. I know that I know. (Presumably something to do with  
remembering that you knew.)

Are there any others?

Well, do you know that you know that you know? Even if the answer  
is yes after just a few more iteration the answer will certainly  
be no because you won't be able to follow even what the question  
means. And as a practical matter at least 99% of the time you  
don't know that you know, you just know. Most of the time it would  
be counterproductive anyway, if you were fully aware of how you  
know that you know how to walk and chew gum at the same time you'd  
fall flat on your face.


  John K Clark


OK. So what separates us then, from dolphins and elephants who  
apparently also 'know that they know'? You aren't allowed to  
respond "Intelligence" because intelligence is what makes  
introspection possible in the first place. Without self-awareness  
there is no self to inspect. You can can question many things  
about the content of your consciousness. A cat can't. There needs  
to be a 'knower', a 'self' or a 'subject'. Who or what is that?  
What part of your brain is more evolved than a cat's brain that  
allows you to say "I know"?


The language part.

Brent

Let us not overlook those nifty opposable thumbs that made us  
superior tool makers.

Chris



How do language and/or opposable thumbs construct an experiencing  
subject?


Clearly the subject precedes the existence of these things.


No it's not clear at all.

Where does the self come from? What is it? A self constructs  
language and sees the value of opposable thumbs. The self is primary.


Of course even without language animals have a self concept.  They  
know where they are, how they feel.  But that doesn't mean they have  
the introspective ability to say "I know."  Once they have language  
they can articulate that some people "know how", e.g. their parents  
know how to find food.  With language they can put "I" and "know"  
together.  It's not that different than mathematicians putting  
Peano's axioms and rules of inference together and "knowing  
arithmetic".


Colloquially only. In science we never know as such. It is only  
belief, theory, assumptions, etc.


Bruno





Brent

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Re: It Knows That It Knows

2014-07-20 Thread meekerdb

On 7/19/2014 11:37 PM, Kim Jones wrote:

On 20 Jul 2014, at 3:51 pm, LizR  wrote:

It could be that language constructs the self (or perhaps more precisely that 
using language allowed us to create the concept of a self as one amongst many 
linguistic concepts).

I don't grok this thing of the self 'evolving' like brains and thumbs. We 
surely didn't create the concept of the self. The self did not evolve. It 
switched ON. It awoke. There was a moment. It was a moment in history. Kind of 
like the ape and the bone in Kubrick's '2001'.



You seem to know a lot about it.  Have you read Julian Jaynes "The Origin of Consciousness 
in the Breakdown of the Bicameral Mind"?


Brent


It may be that some substance consumed altered consciousness. From that moment 
forward, there was a signal difference. The possibility of suffering being a 
very large one. I don't think, along with Russell Standish, that ants are 
conscious, for example - but individuals may share in a group 'self'. Selfhood 
is independent  of minds or of contents of minds or the precision or mental 
acuity (perception) of minds. It appears to be the kind of knowledge of 
something that cannot be demonstrated in any 3p way.

K



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Re: It Knows That It Knows

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 06:48, meekerdb wrote:


On 7/19/2014 9:25 PM, Kim Jones wrote:



On 20 Jul 2014, at 1:44 pm, John Clark  wrote:

On Sat, Jul 19, 2014 at 11:26 PM, Kim Jones  
 wrote:


> Consciousness comes in two flavours (that I know of):
1. I know
2. I know that I know. (Presumably something to do with  
remembering that you knew.)

Are there any others?

Well, do you know that you know that you know? Even if the answer  
is yes after just a few more iteration the answer will certainly  
be no because you won't be able to follow even what the question  
means. And as a practical matter at least 99% of the time you  
don't know that you know, you just know. Most of the time it would  
be counterproductive anyway, if you were fully aware of how you  
know that you know how to walk and chew gum at the same time you'd  
fall flat on your face.


  John K Clark



OK. So what separates us then, from dolphins and elephants who  
apparently also 'know that they know'? You aren't allowed to  
respond "Intelligence" because intelligence is what makes  
introspection possible in the first place. Without self-awareness  
there is no self to inspect. You can can question many things about  
the content of your consciousness. A cat can't. There needs to be a  
'knower', a 'self' or a 'subject'. Who or what is that? What part  
of your brain is more evolved than a cat's brain that allows you to  
say "I know"?


The language part.


The language part can only say "I believe". That might be handled by  
the left brain. The right brain of the cat might handle the more  
delicate connection with truth, which is not representational, at  
least in the classical theory of knowledge when applied to machine.


A correct machine will never say "I know", except in intimate  
relationships, as a colloquial way to express itself.


Bruno





Brent

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Re: It Knows That It Knows

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 05:26, Kim Jones wrote:

A good thinking habit to cultivate is simplicity. Try and make it as  
simple as you can.


Consciousness comes in two flavours (that I know of):

1. I know

2. I know that I know. (Presumably something to do with remembering  
that you knew.)


I agree that you are very close. But this is not without difficulty.  
In comp, if you use I know, it automatically means "I believe". The 1p  
has really no name,  and can't even say "I know", and that is part of  
the non assertability of consciousness.


Slightly more correct, but still misleading, would be

1. I believe

2. I know that I believe.

The second "I know" is still not valid, but the machine has more  
abilities to point on it.


You could have said, for correct machine:

1. She knows
2. She knows that she knows.

Then that can be made correct, assuming a machine more simple than  
you. But it is no more clearly addressing consciousness. Normal, as we  
can't do that, if we are correct machine. To name consciousness is  
almost as much a blaspheme than naming God, in comp.








Are there any others?

Am I correct in assuming the comp substitution level is where  
consciousness reaches 2?


I would say yes, and is coherent with the fact that you need to bet on  
the substitution level, you can believe in it, and thus know it in the  
Theaetus' weak sense, but you can't know it in the sense of being sure  
of it (even in the case you already survived, in which case you can  
feel to be sure, but can still doubt intellectually).





In fact you have to be at 2 to even be able to say you are at 1.


Yes. It is the main difference between RA and PA. RA satisfies 1. But  
not 2. PA satisfies both 1 and 2.
It is the difference between being just universal, and being universal  
and knowing it (Löbian).





This second level of experience appears to be what defines self- 
aware consciousness. It is the 'I' who knows, (supposedly)  
consistently the same as the 'I' that "I" know and vice versa.


Consciousness is therefore more than the contents of consciousness.  
Where does this magical ability of matter to organise its own self- 
organising information system come from? How does the machine  
construct its own operating system?


All the self-organization occurs by the richness of the laws of  
addition and multiplication in the number realm. brains and other  
molecular societies are only lawful stable appearances.  Keep in mind  
that numbers and machines excel in self-reference, both the 3p and 1p  
one, and so all that occurs in UD* or in simple arithmetic.


Bruno







Kim Jones B. Mus. GDTL

Email:   kimjo...@ozemail.com.au
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Mobile: 0450 963 719
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"Never let your schooling get in the way of your education" - Mark  
Twain




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Re: Atheist

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 05:26, John Clark wrote:

On Thu, Jul 17, 2014 'Chris de Morsella' via Everything List > wrote:


>   I would describe it as a societal paradigm... this unspoken rule  
that all should respect religion.


Yes, but why does religion and only religion get this special  
treatment? Nobody thinks that all political ideas deserve respect,  
or economic ideas or scientific ideas or artistic ideas; some ideas  
deserve contempt, UNLESS it's a religious idea, and then you're  
supposed to respect it no matter how imbecilic or evil it is. My  
question is why.


Because we have separated science from theology, or theology from  
science, which is a way to give a right for the absence of rigor in  
the human affairs, and that idea is loved by all those who want to use  
authoritarian powers to control others.


We are encouraged to respect the bullshit of others to better swallow  
our own bullshit.


I agree with you, that is very sad.

Unfortunately, atheism, the strong form that you seem to defend, is de  
facto an ally of the religious bullshit, by mocking systematically the  
attempts of being serious in theology. very often, the atheists are  
the one pleading for the respect of religion. They don't see that they  
make apology of dogma, sometimes their own, in the process.


Bruno







  John K Clark






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Re: Atheist

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 03:00, Platonist Guitar Cowboy wrote:





On Sun, Jul 20, 2014 at 2:21 AM, meekerdb   
wrote:

On 7/14/2014 7:46 AM, Bruno Marchal wrote:
Now, if you are interested in experiencing the (rather common) God  
"hallucination", there are technic for that (fasting, sleep  
deprivation, magic mushrooms, LSD, salvia, near death experiences,  
etc.).


Really?  That will allow me to see the unprovable truths of  
arithmetic?  I'll be able to  see whether the twin-primes  
conjecture is among them?  Great.


Of course you have a point: 1p unprovable arithmetic truth can be  
bogus and tacky at times,


Arithmetical truth are true, by definition. There are also non  
refutable falsities, and Eric solved the problem I gave him, to prove  
that [PA + some consistent but false proposition in arithmetic] can  
augment the ability of PA to prove some true arithmetic statement,  
which explains why even "evolution", not just the government, can lie.


Bruno


which is assumed in the notion... but also nice at other times, like  
songs, good jokes, steering some fast vehicle or bike etc. PGC



Brent

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Re: Atheist

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 02:21, meekerdb wrote:


On 7/14/2014 7:46 AM, Bruno Marchal wrote:
Now, if you are interested in experiencing the (rather common) God  
"hallucination", there are technic for that (fasting,  sleep  
deprivation, magic mushrooms, LSD, salvia, near death experiences,  
etc.).


Really?  That will allow me to see the unprovable truths of  
arithmetic?


Not to see them as true, but to conceive them as possibly true, and  
thus more consistent than you might have thought.





I'll be able to see whether the twin-primes conjecture is among them?


There are few chances, unless you met Ramanujan's goddess, Namagiri,  
who seem able to leak some of that kind of terrestrial information,  
according to Ramanujan (and actually some others). I guess you were  
just joking.


Bruno





Great.

Brent

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Re: Atheist

2014-07-20 Thread Bruno Marchal


On 19 Jul 2014, at 22:08, 'Chris de Morsella' via Everything List wrote:




Well sure... life is more pleasant when people have a live and let  
live attitude. As you point out respect needs mutuality. Respecting  
an institution that does not respect anyone that does not adopt  
their dogma is a one way flow of respect that leads to a distorted  
situation. Religion - for the most part - does not respect anything  
that is not in accordance with its dogma, therefore it should not  
"expect" to be respected.


No machine can't respect a religious dogmatic institution and stay  
self-referentially correct. But that comes from its own religion, and  
I don't see why I should not respect that.


I think it is better to avoid a confusion between religion and  
dogmatic religion (which is the case for most conevntioanl  
institutionalized religions, for obvious political and non-religious  
reasons).








>>You mean institutionalized religion, I guess. I prefer to  
distinguish "religion", which concerns the realtion between machine  
and transcendent truth, and their local contingent  
institutionalization, which in the comp religion are provably  
necessarily betraying religion. It is a theorem of sort: religion  
(if comp is true) is just not institutionalizable, at least in the  
sense of asserting truth/false, or good/evil, etc. people can met  
and dance and do many religious things if they want to, but it is  
more like singing, dancing, taking drugs, or whatever. It is not  
normative neither in the beliefs, nor in the actions.


The root of the word is the Latin verb ligo, which becomes religo,  
to tie or bind over again, to make more fast. For me this implies a  
re-binding of many into a single organized - allegedly correct --  
belief system. A mystic interpretation of the word "religo" is also  
possible, with the re-binding root of the word pointing to the re- 
binding of the disconnected soul to some larger meta-soul. The word  
resonates with me when taken in the second sense of the meaning... in  
the first sense of re-binding many into a single faith I find it  
abhorrent.


So we are quite close on this.



The organized practice of religion based on following the  
interpretation of some dead dogma is the antithesis of the  
enlivening act of experiencing living spiritual existence.


That is why those defending dogma will forbid personal research, and  
condemn the mystics, and worse, recuperate and deforms their message  
after they died.








Religion is a useful tool to power structures (when it is not the  
power structure itself);


I agree, alas. I would say that it is in the nature of religion to  
easily be confused with the 3p structure which might try to  
represent it. That is why the basic of the mystics is negative, they  
often say only: no it is not this, nor that, neither this nor ...

Neoplatonist theologies reflects this in being "negative theologies".

But that's the fate of anything near a Protagorean virtue. Not just  
the Churches, also the Trade Unions, for a different example. The  
very goal of the Trade Unions is morally positive, as it defends the  
employees on possible employer abuses. But an old Trade Union can  
become a machine defending the interest of the Trade Unioners only,  
up to the point as being a problem for both the employer and the  
employees.


The same for money. At first it makes it possible to share the  
products of works, and speculate about the futures, but then it can  
be used for its own sake, perverting its distribution and  
speculation role.
Fake or lies based powers quickly speculate only on how long they  
can lie.


In no case should we throw the baby with the bath water. All  
positive thing which are related to a protagorean virtues are on the  
risk, when implemented,  to be perverted by its name or social  
representation.


I agree all human institutions become captured eventually by small  
classes of people who rig the system - any system -- to favor their  
own. Once the cockroaches manage to worm their way into power within  
any institution it is almost impossible to rid the institution of  
their influence.



OK.








religion serves the interests of central authority. Emperor  
Constantine and the Roman imperial elites of the time have as much  
(or more perhaps some argue)  than any mythical prophet, to do with  
the evolution of a loose set of scattered stories into an organized  
imperial state religion united under the crucifix (and conveniently  
the emperor as well).


When a religion is institutionalized at the level of the state; not  
only politics will get inconsistent and authorianists, but the  
religion itself will become a mockery of itself.  Also, at such a  
level (an Empire), it can take *many* centuries to recover.


All insitutions become means for enforcing an uneven playing field  
for the benefit of a favored elite class.


>>Yes, but some institutions are needed, like academies, gov

Re: It Knows That It Knows

2014-07-20 Thread LizR
On 20 July 2014 18:37, Kim Jones  wrote:

>
> > On 20 Jul 2014, at 3:51 pm, LizR  wrote:
> >
> > It could be that language constructs the self (or perhaps more precisely
> that using language allowed us to create the concept of a self as one
> amongst many linguistic concepts).
>
> I don't grok this thing of the self 'evolving' like brains and thumbs. We
> surely didn't create the concept of the self. The self did not evolve. It
> switched ON. It awoke. There was a moment. It was a moment in history. Kind
> of like the ape and the bone in Kubrick's '2001'.
>

This is possible (though I don't see how it's testable). However I'm not
sure that we definitely "didn't create the concept of the self". It may be
possible to have a self without having a concept of it - without having
concepts at all, perhaps. That would depend on what the self is. If it's a
linguistic construct then it's basically the same as the concept of the
self, in which case perhaps we did invent it. If it's something else, then
it may have appeared - turned on, emerged or evolved - but we may still
have invented the *concept*. Before we did so there would be no concept of
the self, just the self itself.

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RE: It Knows That It Knows

2014-07-20 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of Kim Jones
Sent: Sunday, July 20, 2014 12:44 AM
To: everything-list@googlegroups.com
Subject: Re: It Knows That It Knows

 

 


On 20 Jul 2014, at 5:22 pm, "'Chris de Morsella' via Everything List" 
 wrote:

Are you suggesting that language, or our superb mastery of tool-making had 
little or no effect on how our own human “self” evolved?

Chris

 

Not on how it evolved after it switched on, no. I am saying that a self needed 
to exist in some sense initially for language and tool-making to be possible. 
The self does not evolve. The self is what makes observes evolution. Knowledge 
evolves. Consciousness expands (perhaps). The self simply is. It is outside the 
space in which these things you speak of evolve.

 

I see no evidence that the self cannot evolve. That “self is not itself 
emergent. To say that self simply is veers off into mysticism. It is not 
offering an explanation for how the self appears on the scene. I see nothing 
magical at all about the self and prefer not to romanticize it. I am – like you 
– curious about its nature etc. and feel the best way to make headway in 
understanding this is to both do a comparative study of all the various kinds 
of self-aware species and the mind/brain functioning that clearly underlies the 
self – in each of these species.

Until we have much better understanding of brain/mind functioning at the 
dynamic level of the networked neurons chatter all we have is conjecture and 
hypothesis; it is premature to speak of anything in this area of knowledge with 
the language of the definitive.

I can say clearly we will see the sun tomorrow – though clearly that is 
incorrect J -- but can we clearly state anything about our “self”?

Chris

 

K

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RE: It Knows That It Knows

2014-07-20 Thread 'Chris de Morsella' via Everything List


-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Kim Jones
Sent: Saturday, July 19, 2014 11:37 PM
To: everything-list@googlegroups.com
Subject: Re: It Knows That It Knows


> On 20 Jul 2014, at 3:51 pm, LizR  wrote:
> 
> It could be that language constructs the self (or perhaps more precisely
that using language allowed us to create the concept of a self as one
amongst many linguistic concepts).

>>I don't grok this thing of the self 'evolving' like brains and thumbs. We
surely didn't create the concept of the self. The self did not evolve. It
switched ON.

We do not know enough about the self to make definitive statements about its
nature. First off one needs to take a census of the species that have
self-awareness. If we want to speak of "self" it behooves us to look around
at other species that we can agree -- based on evidence -- experience some
kind of "self". I doubt that a crow's sense of self is like our own, but I
have no doubt that these complex smart social creatures experience
self-awareness (they pass the mirror test). An Orca is a self-aware culture
making animal and quite clearly also unlike either a Crow or a Hominid. 
The point I am belaboring here is that even just on our planet there seems
to be at least a few other self-aware species imbued with a sense of self...
that is aware and can make abstract plans.
Why are you so sure that "self" just switches on like that. Do say Gibbons
have no self? Or even dogs and cats -- who are not able to pass the mirror
test -- have they therefore zero self? Even simple animals exhibit
individual personality, is not this evidence of a nascent proto-self.
Why can't "self" evolve? Why does it have to suddenly explode onto the scene
where an instant before there was nothing at all.

>> It awoke. There was a moment. It was a moment in history. Kind of like
the ape and the bone in Kubrick's '2001'.

Beautiful seminal film by the way... when you say awoke, isn't that another
way of saying it emerged? 

It may be that some substance consumed altered consciousness. From that
moment forward, there was a signal difference. The possibility of suffering
being a very large one. 

>> I don't think, along with Russell Standish, that ants are conscious, for
example - but individuals may share in a group 'self'. 

Social insects however have incredibly complex lives when one looks at the
entire hive. Ant cultures have been studied and have revealed a surprisingly
complex and very strategic shifting of alliances and kinds of relationships
(from outright enslavement, to tribute-paying relationships, to alliances
between neighboring ant colonies and species.) Termite mounds, ant colonies,
hives are all admirable self-healing adaptive organisms (always changing,
which can be seen by looking at time lapsed photos). Are you sure there can
be no meta-self-awareness operating at some hive level. I was surprised by
the apparent complexity of social insect interactions -- both within a
colony and at the colony to colony level. Perhaps this is all just
algorithmic and genetically programmed behavior, but social insects are
quite adaptive and exhibit both strategic and tactical behaviors that are
intriguing.

>>Selfhood is independent  of minds or of contents of minds or the precision
or mental acuity (perception) of minds. It appears to be the kind of
knowledge of something that cannot be demonstrated in any 3p way. 

Why are you so certain that selfhood is independent of minds. It seems
rather more likely to me that selfhood emerges within minds of sufficient
complexity and that there is no hard line between having consciousness and
having none at all.
Chris

K

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Re: It Knows That It Knows

2014-07-20 Thread Kim Jones


> On 20 Jul 2014, at 5:22 pm, "'Chris de Morsella' via Everything List" 
>  wrote:
> 
> Are you suggesting that language, or our superb mastery of tool-making had 
> little or no effect on how our own human “self” evolved?
> 
> Chris
> 

Not on how it evolved after it switched on, no. I am saying that a self needed 
to exist in some sense initially for language and tool-making to be possible. 
The self does not evolve. The self is what makes observes evolution. Knowledge 
evolves. Consciousness expands (perhaps). The self simply is. It is outside the 
space in which these things you speak of evolve.

K

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RE: It Knows That It Knows

2014-07-20 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Saturday, July 19, 2014 10:48 PM
To: everything-list@googlegroups.com
Subject: Re: It Knows That It Knows

 

On 7/19/2014 10:11 PM, 'Chris de Morsella' via Everything List wrote:

 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Saturday, July 19, 2014 9:49 PM
To: everything-list@googlegroups.com
Subject: Re: It Knows That It Knows

 

On 7/19/2014 9:25 PM, Kim Jones wrote:

 

On 20 Jul 2014, at 1:44 pm, John Clark  wrote:

On Sat, Jul 19, 2014 at 11:26 PM, Kim Jones  wrote:

 

> Consciousness comes in two flavours (that I know of): 

1. I know

2. I know that I know. (Presumably something to do with remembering that you
knew.)

Are there any others?

 

Well, do you know that you know that you know? Even if the answer is yes
after just a few more iteration the answer will certainly be no because you
won't be able to follow even what the question means. And as a practical
matter at least 99% of the time you don't know that you know, you just know.
Most of the time it would be counterproductive anyway, if you were fully
aware of how you know that you know how to walk and chew gum at the same
time you'd fall flat on your face. 

  John K Clark

 

 

OK. So what separates us then, from dolphins and elephants who apparently
also 'know that they know'? You aren't allowed to respond "Intelligence"
because intelligence is what makes introspection possible in the first
place. Without self-awareness there is no self to inspect. You can can
question many things about the content of your consciousness. A cat can't.
There needs to be a 'knower', a 'self' or a 'subject'. Who or what is that?
What part of your brain is more evolved than a cat's brain that allows you
to say "I know"?


The language part.

Brent

 

Let us not overlook those nifty opposable thumbs that made us superior tool
makers.


You can say, "Gimme a ride."  but you can't say "I know." with your thumb.
:-)

 

Sure. but by the same token you can say "hunt", but that does not provide
you with a Clovis point  

Chris

Brent

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RE: Atheist

2014-07-20 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Saturday, July 19, 2014 10:47 PM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

On 7/19/2014 10:08 PM, 'Chris de Morsella' via Everything List wrote:

 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of John Clark
Sent: Saturday, July 19, 2014 8:27 PM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

On Thu, Jul 17, 2014 'Chris de Morsella' via Everything List 
 wrote:

>   I would describe it as a societal paradigm… this unspoken rule that all 
> should respect religion.

Yes, but why does religion and only religion get this special treatment? Nobody 
thinks that all political ideas deserve respect, or economic ideas or 
scientific ideas or artistic ideas; some ideas deserve contempt, UNLESS it's a 
religious idea, and then you're supposed to respect it no matter how imbecilic 
or evil it is. My question is why. 

  John K Clark

 

Perhaps because most people are mortally afraid of facing the inevitability of 
their own personal death experience. This primal visceral fear is – for most – 
offloaded and “answered”, re-packaged and served up as religion. Perhaps the 
unspoken rule that religion be respected might be driven by this very 
widespread and common dread of actually facing the true core motive force that 
gives rise to the need to come up with a religion in the first place.

Maybe it is not respect, but dread fear masquerading as respect. 

Riffing here – have no research to back this speculative thought up with.


As Kurt Vonnegut has one of his characters say, "If you don't 'truth' me, I 
won't 'truth' you."

 

Nice quote…. Kurt Vonnegut sure nailed that on the head J

Chris



Brent

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RE: It Knows That It Knows

2014-07-20 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of Kim Jones
Sent: Saturday, July 19, 2014 10:38 PM
To: everything-list@googlegroups.com
Subject: Re: It Knows That It Knows

 





On 20 Jul 2014, at 3:11 pm, "'Chris de Morsella' via Everything List" 
 wrote:

 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Saturday, July 19, 2014 9:49 PM
To: everything-list@googlegroups.com
Subject: Re: It Knows That It Knows

 

On 7/19/2014 9:25 PM, Kim Jones wrote:

 

On 20 Jul 2014, at 1:44 pm, John Clark  wrote:

On Sat, Jul 19, 2014 at 11:26 PM, Kim Jones  wrote:

 

> Consciousness comes in two flavours (that I know of): 

1. I know

2. I know that I know. (Presumably something to do with remembering that you 
knew.)

Are there any others?

 

Well, do you know that you know that you know? Even if the answer is yes after 
just a few more iteration the answer will certainly be no because you won't be 
able to follow even what the question means. And as a practical matter at least 
99% of the time you don't know that you know, you just know. Most of the time 
it would be counterproductive anyway, if you were fully aware of how you know 
that you know how to walk and chew gum at the same time you'd fall flat on your 
face. 

  John K Clark

 

 

OK. So what separates us then, from dolphins and elephants who apparently also 
'know that they know'? You aren't allowed to respond "Intelligence" because 
intelligence is what makes introspection possible in the first place. Without 
self-awareness there is no self to inspect. You can can question many things 
about the content of your consciousness. A cat can't. There needs to be a 
'knower', a 'self' or a 'subject'. Who or what is that? What part of your brain 
is more evolved than a cat's brain that allows you to say "I know"?


The language part.

Brent

 

Let us not overlook those nifty opposable thumbs that made us superior tool 
makers.

Chris

 

 

How do language and/or opposable thumbs construct an experiencing subject? 

 

I believe the question you posed was what separates us from other self-aware 
species – such as elephants, other great apes, toothed whales. In order to be a 
tool maker or linguist one presupposes that the species in question is already 
sufficiently intelligent for self-awareness to have emerged within their 
massively parallel networked neuronal sheet. 

The subject – i.e. the early hominid would already have been self-aware to the 
level at least of modern apes, and for language abilities to evolve I would 
suppose a definite notch above.

 

 

Clearly the subject precedes the existence of these things. Where does the self 
come from? 

 

Why clearly? Could not the self – the self-aware observer -- naturally emerge, 
given a system with enough parallelism (redundancy) and complexity. Elephants 
have “selves” too… so do Dolphins and Crows. Where did their “selves” come 
from? And a fair number of species appear to use tools (including octopi) it Is 
not uniquely human.

 

>>What is it? 

 

The self is an emergent phenomena within the meta-reality of our highly folded 
neural sheets (and as an aside, it seems glial cells play a vital role as well)

 

A self constructs language and sees the value of opposable thumbs. The self is 
primary.

 

Of course… speaking for myself was not suggesting otherwise. However the self 
is emergent it can only exist in a mind of sufficient complexity; it is not 
primary.

Our sense of self evolved along with our evolving linguistic abilities. I do 
not think we can even really separate our own human sense of self from our 
linguistic self. We speak our own selves to ourselves; language is bound up 
into every thought we conjure (or believe we are conjuring) from the mist of 
the moment before we thought. Even thoughts of a non-verbal nature are most 
often packaged up in our own minds with language.

Are you suggesting that language, or our superb mastery of tool-making had 
little or no effect on how our own human “self” evolved?

Chris

 

K

 

 

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