Re: Energy conservation in many-worlds

2019-12-16 Thread Bruno Marchal

> On 15 Dec 2019, at 16:55, John Clark  wrote:
> 
> On Sun, Dec 15, 2019 at 6:55 AM Bruno Marchal  > wrote:
> 
> >> every time I ask you for an example of a program in nothing but 
> >> "arithmetical reality" making a real calculation and producing a real 
> >> result you refer me to ASCII characters printed in the pages of a dusty 
> >> old book.
> 
> > Well, I am hoping to read, and understand them.
> I could do the same as you, and tell you that each time you answer a post, 
> you just add up a sequence of ASCII character.
> 
> But when my ASCII characters enter your physical computer in the form of 
> physical electrical impulses they cause the production of physical photons 
> radiating from your physical screen that enter your physical eye that then 
> sends a physical nerve impulse to your physical brain which process that 
> information in the way Turing described and then causes your physical fingers 
> to make certain physical movements over your physical keyboard.


That happens. No problem. But the whole thing happens in the arithmetical 
reality too, so your point here does not make matter primary.





> 
> > The notion of computation is absolute in the sense that all computations in 
> > derives models of arithmetic are the same.
> 
> I agree, all computations derived from nothing but pure arithmetic are 
> exactly the same because zero is equal to zero.

0 = 0 is not enough to axiomatise Arithmetic.





>  
> >> Turing already explained how matter can be intelligent,
> 
> > No. He just bet on computationalism. That does not make matter intelligent. 
> > That makes mater bale to emulate an intelligent person
> 
> I don't know what that means you need to give me an example.


There is no doubt (empirically) that matter is Turing-complete. So we can 
implement universal numbers with matter, and that happened with cells, brains 
and computers.

But the arithmetical reality, even a small part of it, do emulate *all* 
computations, thanks to the Church-turing thesis.

If mechanism is correct, you are Turing emulable at some level of description, 
and you are not able to distinguish between “you” (1p) when emulated by Fortran 
itself emulated by Algol  itself emulated in a physical universe itself emulate 
(at the right level) by arithmetic, from “you” emulated by Algol, emulated by 
Fortran, emulated by arithmetic, emulated by a physical universe. If you can 
distinguish those computations, you have something playing a role in your 
consciousness which would not be Turing emulable, and computationalism would be 
false.






> Was Einstein intelligent or did he just emulate an intelligent person and how 
> can you tell the difference? 


If it is an emulation done at the right substitution level, then it is Einstein 
(by definition). 

No machine can know-for-sure its own substitution level, but the machine might 
infer that level correctly, and some knowledge à-la Theaetetus is possible.



> 
> > If you believe that matter plays a role in the existence of a computation, 
> > you have to explain a bit more what you mean by matter
> 
> Rather than give a definition let me give an example. Matter is something 
> that can explain why the inverse of the Fine Structure Constant is the pure 
> dimensionless number 137.03602855338, physics can see that there is something 
> very very special about that pure number but to pure mathematics there is 
> absolutely nothing special about it even though it's a pure number, to 
> mathematics it's just another humdrum number. And that's why physics is more 
> fundamental than mathematics.


You beg the question by assuming that  137.03602855338 cannot be find by reason 
and mechanism, which it should if mechanism is correct.





> 
> > and explain how it can select a computation in arithmetic and make it “more 
> > real”,
> 
> I don't need to explain how matter makes computations more real,

Sorry, but you have to do that to refute my point, or refute it in another way.




> I just need to demonstrate that it does, and to do that all I have to do is 
> point to one of INTEL's multi-billion dollar chip fabrication foundries.


I might be dreaming when you do that. Ostensive definition are helpful in 
practice, but cannot be used to prove the primary character of something. 
Whatever experience you propose to me is dream-able (assuming mechanism), and 
so does not prove any sort of primitive existence.

Bruno 





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Re: Energy conservation in many-worlds

2019-12-15 Thread John Clark
On Sun, Dec 15, 2019 at 6:55 AM Bruno Marchal  wrote:

>> every time I ask you for an example of a program in nothing but
>> "arithmetical reality" making a real calculation and producing a real
>> result you refer me to ASCII characters printed in the pages of a dusty old
>> book.
>
>
> *> Well, I am hoping to read, and understand them.*
> *I could do the same as you, and tell you that each time you answer a
> post, you just add up a sequence of ASCII character.*
>

But when my ASCII characters enter your physical computer in the form of
physical electrical impulses they cause the production of physical photons
radiating from your physical screen that enter your physical eye that then
sends a physical nerve impulse to your physical brain which process that
information in the way Turing described and then causes your physical
fingers to make certain physical movements over your physical keyboard.

*> The notion of computation is absolute in the sense that all computations
> in derives models of arithmetic are the same.*
>

I agree, all computations derived from nothing but pure arithmetic are
exactly the same because zero is equal to zero.


> >> Turing already explained how matter can be intelligent,
>
>
>
> *> No. He just bet on computationalism. That does not make matter
> intelligent. That makes mater bale to emulate an intelligent person*
>

I don't know what that means you need to give me an example. Was Einstein
intelligent or did he just emulate an intelligent person and how can you
tell the difference?

*> If you believe that matter plays a role in the existence of a
> computation, you have to explain a bit more what you mean by matter*
>

Rather than give a definition let me give an example. Matter is something
that can explain why the inverse of the Fine Structure Constant is the pure
dimensionless number 137.03602855338, physics can see that there is
something very very special about that pure number but to pure mathematics
there is absolutely nothing special about it even though it's a pure
number, to mathematics it's just another humdrum number. And that's why
physics is more fundamental than mathematics.

*> and explain how it can select a computation in arithmetic and make it
> “more real”,*
>

I don't need to explain how matter makes computations more real, I just
need to demonstrate that it does, and to do that all I have to do is point
to one of INTEL's multi-billion dollar chip fabrication foundries.

John K Clark

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Re: Energy conservation in many-worlds

2019-12-15 Thread Bruno Marchal

> On 12 Dec 2019, at 23:09, John Clark  wrote:
> 
> On Thu, Dec 12, 2019 at 6:54 AM Bruno Marchal  > wrote:
> 
> >> A good operational definition of "real" is something that produces 
> >> results, so you need to explain why some programs, like those inside a 
> >> computer connected to a power supply, produce results, but other programs, 
> >> like those printed out in ASCII characters in the pages of a dusty old 
> >> book, do not.
>  
> > We agree that a program printed in a book cannot do anything by itself, but 
> > a program implemented in the arithmetical reality can.
> 
> And every time I ask you for an example of a program in nothing but 
> "arithmetical reality" making a real calculation and producing a real result 
> you refer me to ASCII characters printed in the pages of a dusty old book.


Well, I am hoping to read, and understand them.

I could do the same as you, and tell you that each time you answer a post, you 
just add up a sequence of ASCII character.

I might make a post “against mathematical conventionalism” explaining more the 
difference between the arithmetical reality, and the theories about that 
arithmetical reality, which is need to understand how a model of arithmetic 
emulates all computations. I think that you, and perhaps some others, confuse 
the following notion:

- the language of arithmetic
- the theories of arithmetic
- the models of the theories of arithmetic.

The notion of computation is absolute in the sense that all computations in 
derives models of arithmetic are the same. There is possible notion of non 
standard computations, but those can be shown to be definitely not Turing 
emulable. In fact, addition and multiplication are already not computable when 
working in a non standard model of arithmetic.



> 
> 
> > You need to explain how your matter play any special role in making some 
> > computation conscious,
> 
> Turing already explained how matter can be intelligent,

No. He just bet on computationalism. That does not make matter intelligent. 
That makes mater bale to emulate an intelligent person, but matter is only what 
makes those computation effective relatively to you, and that happens as much 
in arithmetic too. All universal machine in arithmetic have to use matter (and 
its tensorial linear mathematics, to assure parallel computation in its first 
person plural reality). 

This does not make matter primitive though. On the contrary, mechanism prevent 
any ontological commitment, be it matter or god or whatever, to play any role 
in the relative actualisation of any reality. 

If you believe that matter plays a role in the existence of a computation, you 
have to explain a bit more what you mean by matter, and explain how it can 
select a computation in arithmetic and make it “more real”, “as opposed to make 
it more phenomenological real relatively to your current experiences.




> and Darwin's theory gives good reason to think that consciousness is a 
> byproduct of intelligence.

Darwin’s theory is entirely based on Descartes Mechanism, and Darwin foresaw 
the relative digitalises of information to make its theory consistent, and of 
course that has been confirmed by molecular genetics.

Mechanism just extends darwinism to the origin of the physical laws, in a way 
relating coherently consciousness and matter (something never done by the 
materialist theory of consciousness which needs the use of actual infinities to 
relate mind and body). Why not? OK. But inconsistent with mechanism.



> To put it another way, eventually you will always come to a brute fact and 
> one of them is consciousness is the way data feels when it is being processed.

No problem with this.
“Being processed” is mathematically defined by emulated by a universal machine. 
Matter plays no other role that making a computation accessible to another 
computation. Matter is an indexical view of Arithmetic when observed from 
inside.



> Like it or not that's as good an answer as we're ever going to get.

It made sense, if you use the mathematical definition of emulation. If by 
“processed” you mean “implement in the physical reality”, then this leads to 
contradiction.

Bruno 



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Re: Energy conservation in many-worlds

2019-12-12 Thread John Clark
On Thu, Dec 12, 2019 at 6:54 AM Bruno Marchal  wrote:

>> A good operational definition of "real" is something that produces
>> results, so you need to explain why some programs, like those inside a
>> computer connected to a power supply, produce results, but other programs,
>> like those printed out in ASCII characters in the pages of a dusty old
>> book, do not.
>
>

*> We agree that a program printed in a book cannot do anything by itself,
> but a program implemented in the arithmetical reality can.*
>

And every time I ask you for an example of a program in nothing but
"arithmetical reality" making a real calculation and producing a real
result you refer me to ASCII characters printed in the pages of a dusty old
book.


> *You need to explain how your matter play any special role in making some
> computation conscious,*
>

Turing already explained how matter can be intelligent, and Darwin's theory
gives good reason to think that consciousness is a byproduct of
intelligence. To put it another way, eventually you will always come to a
brute fact and one of them is consciousness is the way data feels when it
is being processed. Like it or not that's as good an answer as we're ever
going to get.

 John K Clark

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Re: Energy conservation in many-worlds

2019-12-12 Thread Bruno Marchal

> On 10 Dec 2019, at 16:35, John Clark  wrote:
> 
> On Thu, Dec 5, 2019 at 11:23 AM Bruno Marchal  > wrote:
> 
> > mind is not much what it does, as what it feels,
> 
> I don't think much of the Star Trek/Mr.Spock philosophy. I think something 
> could be conscious and unintelligent but not the other way around. And I 
> don't think it's feelings that distinguishes humans from the other animals, 
> it's intelligence.
> 
> >> I don't think mind (intelligence + consciousness) is a form of matter 
> >> anymore than fast is a form of racing car,
> 
> > Very good point!
> 
> Thank you.
> 
> >>mind is what a form of matter does when it is organized in certain ways. 
> 
> > OK; if you want to implement that mind relatively to you.
>  
> Not OK if you want to assign mind to other people. I know for sure that in my 
> case mind does 2 things, it does intelligence and it does consciousness,  
> perhaps the same 2 things are true for other people's mind too but only one 
> of those attributes can be directly tested by me; so to avoid solipsism I 
> just have to assume that the one implies the other. Actually I can do a bit 
> more than that, although falling short 
> of a proof of Euclidean quality there is good evidence that one implies the 
> other and solipsism is probably untrue:
> 
> I am conscious and Evolution produced me.
> Evolution can NOT directly detect consciousness in others any better than I 
> can.
> SO consciousness can NOT confer a Evolutionary advantage.
> So consciousness can NOT be selected for.
> I am more intelagent than a rock.
> Evolution CAN directly detect intelligence.
> So intelligence CAN confer a Evolutionary advantage. 
> So intelligence  CAN be selected for.
> Therefore consciousness is a byproduct of intelligence.
> 
> > If not, you need to explain more on what is matter, and how it makes some 
> > computations more real than some others. 
> 
> A good operational definition of "real" is something that produces results, 
> so you need to explain why some programs, like those inside a computer 
> connected to a power supply, produce results, but other programs, like those 
> printed out in ASCII characters in the pages of a dusty old book, do not.


We agree that a program printed in a book cannot do anything by itself, but a 
program implemented in the arithmetical reality can. You assume a primitively 
existing physical reality. Not only I do not, but if you proceed in the 
argument I give, at some point you might see that such an assumption is 
incompatible with the digital mechanist assumption. You need to explain how 
your matter play any special role in making some computation conscious, as 
opposed to to explain why matter is indeed needed to make it relatively 
conscious to us, which is indeed the case in the arithmetical reality already.

Bruno



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Re: Energy conservation in many-worlds

2019-12-11 Thread Bruno Marchal


> On 10 Dec 2019, at 21:34, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 12/10/2019 4:44 AM, Bruno Marchal wrote:
>>> I wrote "my apple" so it is indicial and I define it ostensively, which is 
>>> concrete.
>> 
>> Relatively to you and me. It seems concrete because we have billions of 
>> interconnected amoebas working hard to make us easily recognising fruits 
>> from poison and preys from predators. There is huge implicit context, but we 
>> still have no theory capable of explaining what an apple is, especially 
>> explaining why it falls on the ground (cf the lack of a coherent quantum 
>> theory of gravitation). Concreteness is in the eye of the beholder ...
>> 
>> 
>> 
>>> You seem to have swapped the meanings  "concrete" and "abstract".  Dr 
>>> Johnson could kick my apple, even if he can't kick apple.
>> 
>> That’s the problem. How do you relate “your apple” with apple. With 
>> mechanism, even “your apple” is still a sort of type for infinitely many 
>> “apples” in a complex superposition state, and nobody agree how to interpret 
>> those state.
> 
> Not when I define it ostensively.

That is good in practice, but should be avoided in a fundamental theory, or you 
will end up telling me that the universe exist because God shows it ostensively 
to us all the time.

And of course, in the digital mechanist frame, apple can be said to exist in 
arithmetic, in *your* sense of “exist" because there are infinities of numbers 
showing them ostensively to their “number” fellows.



> 
>> With mechanism, we know that any piece of matter is a projection from a 
>> space of computations into itself.
> 
> But you can't exhibit this projection.  You just assume it must exist since 
> otherwise "mechanism" is false.


I just don’t say that 'it has to exist since otherwise mechanism is false’. I 
say also that it has to exist in the self-referential mode of Gödel’s 
arithmetical beweisbar predicate, since otherwise mechanism is false. That is 
the easy part. It took me 30 years to do the math and to derive intuitionistic 
logic for the first person knowledge, and, more importantly for the 
empiricists, to derive quantum logics exactly where expected for the 
observable, and a nest of (richer ) intuitionistic quantum logics for the 
sensible.

I just assume mechanism. I derive indeed from mechanism that physics is a 
statistic on the sigma_1 (true) sentences structured by the variate notion of 
machines’ beliefs implied by incompleteness, like p, []p, []p & p, []p & <>t, 
[]p & <>t & p, and many others. If you read Plotinus in the chronological order 
(not Porphyry’s Enneads order), you can see Plotinus found those modes in the 
same order. Simplicius related them to Parmenides five affirmative hypothesis. 

The projection is exhibited by the arithmetical quantisation ([]<>p, with the 
“[]” defined by the observable modes. 

That transforms the computationalist mind-body problem into a sequence of 
problem in mathematics, and a sequence of experimental devices in physics. Up 
to now, for anyone accepting QM (and rejecting the collapse) we can say that 
nature confirms the striking (for Aristotelian Naturalists) weirdness that the 
Platonician warned us about in advance. 

The cells, brain and other universal number (Church, Turing, Kleene, Post, …)  
have not been created to solve the Riddle of Reality.  Yet the universal number 
can’t resist exploring the question.

Bruno







> 
>> 
>> Your notion of “concreteness” is all we need here and now to eat apple and 
>> make simple prediction, but this simplicity is misleading when the question 
>> becomes more fundamental, on the how and why.
> 
> What it misleading is to take a word who's use we agreed on to communicate 
> clearly and assert it must have a different meaning because that satisfies 
> your theory.  It's the same move you make with "God" and "theology".
> 
> Brent
> 
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Re: Energy conservation in many-worlds

2019-12-10 Thread 'Brent Meeker' via Everything List



On 12/10/2019 7:35 AM, John Clark wrote:
On Thu, Dec 5, 2019 at 11:23 AM Bruno Marchal > wrote:


/> mind is not much what it does, as what it feels,/


I don't think much of the Star Trek/Mr.Spock philosophy. I think 
something could be conscious and unintelligent but not the other way 
around. And I don't think it's feelings that distinguishes humans from 
the other animals, it's intelligence.


>> I don't think mind (intelligence + consciousness) is a form of
matter anymore than fast is a form of racing car,

/> Very good point!/


Thank you.

>>mind is what a form of matter does when it is organized in certain
ways.

> /OK; if you want to implement that mind relatively to you./

//
Not OK if you want to assign mind to other people. I know for sure 
that in my case mind does 2 things, it does intelligence and it does 
consciousness,  perhaps the same 2 things are true for other people's 
mind too but only one of those attributes can be directly tested by 
me; so to avoid solipsism I just have to assume that the one implies 
the other. Actually I can do a bit more than that, although falling short
of a proof of Euclidean quality there is good evidence that one 
implies the other and solipsism is probably untrue:


I am conscious and Evolution produced me.
Evolution can NOT directly detect consciousness in others any better 
than I can.

SO consciousness can NOT confer a Evolutionary advantage.
So consciousness can NOT be selected for.
I am more intelagent than a rock.
Evolution CAN directly detect intelligence.
So intelligence CAN confer a Evolutionary advantage.
So intelligence  CAN be selected for.
Therefore consciousness is a byproduct of intelligence.



And I think you can even add to that.  Intelligence, and it's 
evolutionary advantage, is learning and planning.  Planning requires 
modeling imagined events which include ones self and anticipating not 
only what will happen physically, but also how you will feel about the 
events:  I'll be happy about this.  I'll die if that.  And for a social 
animal the planning must include how other people will react, what 
planning it will induce in them, and (discounting solipism) what will 
they think of you?  Will that good looking blonde abandon Gorg and come 
to my cave?  So this level of intelligence requires not just awareness, 
but self-awareness and the attribution of the same others.


Brent



/> If not, you need to explain more on what is matter, and how it
makes some computations more real than some others. /


A good operational definition of "real" is something that produces 
results, so you need to explain why some programs, like those inside a 
computer connected to a power supply, produce results, but other 
programs, like those printed out in ASCII characters in the pages of a 
dusty old book, do not.


John K Clark

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Re: Energy conservation in many-worlds

2019-12-10 Thread 'Brent Meeker' via Everything List




On 12/10/2019 4:44 AM, Bruno Marchal wrote:
I wrote "my apple" so it is indicial and I define it ostensively, 
which is concrete.


Relatively to you and me. It seems concrete because we have billions 
of interconnected amoebas working hard to make us easily recognising 
fruits from poison and preys from predators. There is huge implicit 
context, but we still have no theory capable of explaining what an 
apple is, especially explaining why it falls on the ground (cf the 
lack of a coherent quantum theory of gravitation). Concreteness is in 
the eye of the beholder ...




You seem to have swapped the meanings  "concrete" and "abstract".  Dr 
Johnson could kick my apple, even if he can't kick apple.


That’s the problem. How do you relate “your apple” with apple. With 
mechanism, even “your apple” is still a sort of type for infinitely 
many “apples” in a complex superposition state, and nobody agree how 
to interpret those state.


Not when I define it ostensively.

With mechanism, we know that any piece of matter is a projection from 
a space of computations into itself.


But you can't exhibit this projection.  You just assume it must exist 
since otherwise "mechanism" is false.




Your notion of “concreteness” is all we need here and now to eat apple 
and make simple prediction, but this simplicity is misleading when the 
question becomes more fundamental, on the how and why.


What it misleading is to take a word who's use we agreed on to 
communicate clearly and assert it must have a different meaning because 
that satisfies your theory.  It's the same move you make with "God" and 
"theology".


Brent

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Re: Energy conservation in many-worlds

2019-12-10 Thread John Clark
On Thu, Dec 5, 2019 at 11:23 AM Bruno Marchal  wrote:

*> mind is not much what it does, as what it feels,*


I don't think much of the Star Trek/Mr.Spock philosophy. I think something
could be conscious and unintelligent but not the other way around. And I
don't think it's feelings that distinguishes humans from the other animals,
it's intelligence.

>> I don't think mind (intelligence + consciousness) is a form of matter
> anymore than fast is a form of racing car,
>
> *> Very good point!*
>

Thank you.

>>mind is what a form of matter does when it is organized in certain ways.
>
> > *OK; if you want to implement that mind relatively to you.*
>

Not OK if you want to assign mind to other people. I know for sure that in
my case mind does 2 things, it does intelligence and it does consciousness,
 perhaps the same 2 things are true for other people's mind too but only
one of those attributes can be directly tested by me; so to avoid solipsism
I just have to assume that the one implies the other. Actually I can do a
bit more than that, although falling short
of a proof of Euclidean quality there is good evidence that one implies the
other and solipsism is probably untrue:

I am conscious and Evolution produced me.
Evolution can NOT directly detect consciousness in others any better than I
can.
SO consciousness can NOT confer a Evolutionary advantage.
So consciousness can NOT be selected for.
I am more intelagent than a rock.
Evolution CAN directly detect intelligence.
So intelligence CAN confer a Evolutionary advantage.
So intelligence  CAN be selected for.
Therefore consciousness is a byproduct of intelligence.

*> If not, you need to explain more on what is matter, and how it makes
> some computations more real than some others. *
>

A good operational definition of "real" is something that produces results,
so you need to explain why some programs, like those inside a computer
connected to a power supply, produce results, but other programs, like
those printed out in ASCII characters in the pages of a dusty old book, do
not.

John K Clark

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Re: Energy conservation in many-worlds

2019-12-10 Thread Bruno Marchal

> On 8 Dec 2019, at 21:29, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 12/8/2019 2:50 AM, Bruno Marchal wrote:
>> 
>>> On 7 Dec 2019, at 00:17, 'Brent Meeker' via Everything List 
>>> >> > wrote:
>>> 
>>> 
>>> 
>>> On 12/6/2019 6:34 AM, Bruno Marchal wrote:
 
> On 6 Dec 2019, at 00:53, 'Brent Meeker' via Everything List 
>  > wrote:
> 
> 
> 
> On 12/5/2019 9:05 AM, Bruno Marchal wrote:
>> 
>>> On 5 Dec 2019, at 02:12, Bruce Kellett >> > wrote:
>>> 
>>> On Thu, Dec 5, 2019 at 10:44 AM 'Brent Meeker' via Everything List 
>>> >> > wrote:
>>> On 12/3/2019 1:08 AM, Bruno Marchal wrote:
>> This absurd conclusion depends only on the single world assumption, 
>> it's a consequence of the non-existence of counterfactuals. Clearly 
>> actions as a response to counterfactual inputs must be relevant for 
>> consciousness, 
> It's not clear to me.  How can there be a response to an input 
> ("input" to what) that doesn't occur?  And why would such a response 
> be anything but crazy?
 Why necessarily crazy? If you can prove this, you refute Mechanism.
>>> 
>>> Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died 
>>> I'd get another dog.  My dog didn't die today.  The counterfact then is 
>>> that my dog did die today.  So responding the counterfact I get another 
>>> dog.  The same thing eventuates tomorrow.  Soon my neighbors report me 
>>> to the authorites and when I explain this to the judge he mandates 
>>> psychiatric care.
>>> 
>>> Hence Mechanism is false.
>>> 
>>> I think the point Bruno is making is that consciousness requires 
>>> "counterfactual correctness”,
>> 
>> 
>> Not just “consciousness”, also the simpler notion of computation 
>> requires or even define a notion of counterfactual correctness. It is 
>> not much more than a semantic for the “if A then B else C”. 
>> 
>> 
>> 
>>> by which he appears to mean that consciousness must be such that if the 
>>> inputs are changed (counterfactually), then the output must also change.
>> 
>> … must also change (counterfactually). OK.
>> 
>> 
>>> This hypothesis -- that consciousness requires this "counterfactuall 
>>> correctness" -- was introduced ad hoc in order to protect the movie 
>>> graph argument. If we take the sequence of states through which a 
>>> computation proceeds to give a particular conscious experience and 
>>> reproduce exactly those states on a film or something similar, then 
>>> running through those states will reproduce the same conscious 
>>> experience. They want to avoid this conclusion, so they impose the 
>>> restriction that the sequence of state must be "counterfactually 
>>> correct", i.e., it must respond differently to different input -- which 
>>> the movie graph, being fixed, clearly cannot.
>> 
>> Who they? Not me, and Maudlin makes that move to get a reductio ad 
>> absurdum of having both mechanism and materialism. Then at the end he 
>> choses materialism, where I keep Mechanism, but both Maudlin and me 
>> showed that indeed it is absurd to believe in both mechanism and the 
>> idea that consciousness is related exclusively to some material events.
>> 
>> 
>>> 
>>> That this ad hoc manoeuvre does not prove anything about consciousness 
>>> was shown by Maudlin in his "Olympia" argument.
>> 
>> That is weird. Maudlin, and men  did prove something about 
>> consciousness, mechanism and materialism.
>> 
>> We show that materialism -> non mechanism, or equivalently that 
>> mechanism -> non materialism. You can’t have them both. 
> 
> But it assumes that computation exists in the abstract…
 
 Abstract, may be for an Aristotelian who believe in a “concrete” physical 
 reality.
 
 Personally, only the natural numbers are concrete object to me, and 
 computations are rather very concrete too, as they are as singular as the 
 natural number, well defined, etc. 
 
 2 is concrete. 2 apples is far more abstract. We are not aware of this 
 because we use quasi unconsciously highly sophisticated measuring 
 apparatus (eyes, the nose, …) and a very sophisticated computer (the 
 nervous system, billions of neurons, etc.) to analyse quickly the 
 observation, and to eat the apple, making us feeling that it is concrete, 
 when it is actually very abstract, and even more so if we accept the 
 current description of what could be an apple (a partial trace of a 
 quantum wave in an Hilbert space?).
 
 
 
 
> simply because 

Re: Energy conservation in many-worlds

2019-12-10 Thread Bruno Marchal

> On 8 Dec 2019, at 12:51, Philip Thrift  wrote:
> 
> 
> 
> On Sunday, December 8, 2019 at 5:01:24 AM UTC-6, Bruno Marchal wrote:
> 
> When doing metaphysics with the scientific attitude and method, we know that 
> we can only refute a metaphysical theory. We can’t prove anything positive 
> about Reality, nor even that there is one. That would be similar to proving 
> our own consistency, which we can’t when assuming Mechanism or even quite 
> weakened version of mechanism. When metaphysics/theology is done with the 
> scientific attitude, it has to become rather modest in its claim. 
> 
> Bruno
> 
> 
> It seems that you (numericalists) say there's a hidden mystery within numbers 
> that is forever beyond our analysis and we (Strawsonian) materialists say  
> there's a hidden mystery within matter that is forever beyond our analysis.
> 
> It's two of Kant's noumenon. 
> 
> (But I come back to reports in materials science news, where matter is always 
> surprising us: This stuff does something completely novel.)

I just derive the consequences of CT (and sometimes CT + YD). The advantage of 
the numbers (or any universal machinery) is that it explains why there is 
necessary a “mystery”. It is a very general phenomenon related to the 
possibility of partially embedding semantics and meta-level in the objects of 
study by the theory.
Like Everett made the physicists obeying to the laws of physics, Gödel 
illustrated how the mathematician is partially, but only partially, embeddable 
in the Arithmetical Reality. From this we do get an explanation of how and why 
there is a stable appearance of a physical reality, emerging from the 
statistical interference of *all* computations, as seen from “inside” (and that 
has made precise through the laws of self-reference (cf Gödel, Löb, Solovay). 
Of course nobody can know if this is true or false, but everybody can see that 
it is testable, and thanks to Everett QM, but also quantum logic, the evidences 
side pretty much with Mechanism, and not so much in favour of physicalism.

Bruno



> 
> @philipthrift
> 
> 
> 
> 
>  
> 
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Re: Energy conservation in many-worlds

2019-12-08 Thread 'Brent Meeker' via Everything List



On 12/8/2019 2:50 AM, Bruno Marchal wrote:


On 7 Dec 2019, at 00:17, 'Brent Meeker' via Everything List 
> wrote:




On 12/6/2019 6:34 AM, Bruno Marchal wrote:


On 6 Dec 2019, at 00:53, 'Brent Meeker' via Everything List 
> wrote:




On 12/5/2019 9:05 AM, Bruno Marchal wrote:


On 5 Dec 2019, at 02:12, Bruce Kellett > wrote:


On Thu, Dec 5, 2019 at 10:44 AM 'Brent Meeker' via Everything 
List > wrote:


On 12/3/2019 1:08 AM, Bruno Marchal wrote:

This absurd conclusion depends only on the single world assumption, it's a 
consequence of the non-existence of counterfactuals. Clearly actions as a 
response to counterfactual inputs must be relevant for consciousness,

It's not clear to me.  How can there be a response to an input ("input" to 
what) that doesn't occur?  And why would such a response be anything but crazy?

Why necessarily crazy? If you can prove this, you refute Mechanism.


Wow, I didn't expect it to be so easy.  I have a dog.   If my
dog died I'd get another dog.  My dog didn't die today.  The
counterfact then is that my dog did die today.  So responding
the counterfact I get another dog.  The same thing eventuates
tomorrow.  Soon my neighbors report me to the authorites and
when I explain this to the judge he mandates psychiatric care.

Hence Mechanism is false.


I think the point Bruno is making is that consciousness requires 
"counterfactual correctness”,



Not just “consciousness”, also the simpler notion of computation 
requires or even define a notion of counterfactual correctness. It 
is not much more than a semantic for the “if A then B else C”.




by which he appears to mean that consciousness must be such that 
if the inputs are changed (counterfactually), then the output 
must also change.


… must also change (counterfactually). OK.


This hypothesis -- that consciousness requires this 
"counterfactuall correctness" -- was introduced ad hoc in order 
to protect the movie graph argument. If we take the sequence of 
states through which a computation proceeds to give a particular 
conscious experience and reproduce exactly those states on a film 
or something similar, then running through those states will 
reproduce the same conscious experience. They want to avoid this 
conclusion, so they impose the restriction that the sequence of 
state must be "counterfactually correct", i.e., it must respond 
differently to different input -- which the movie graph, being 
fixed, clearly cannot.


Who they? Not me, and Maudlin makes that move to get a reductio ad 
absurdum of having both mechanism and materialism. Then at the end 
he choses materialism, where I keep Mechanism, but both Maudlin 
and me showed that indeed it is absurd to believe in both 
mechanism and the idea that consciousness is related exclusively 
to some material events.





That this ad hoc manoeuvre does not prove anything about 
consciousness was shown by Maudlin in his "Olympia" argument.


That is weird. Maudlin, and men  did prove something about 
consciousness, mechanism and materialism.


We show that materialism -> non mechanism, or equivalently that 
mechanism -> non materialism. You can’t have them both.


But it assumes that computation exists in the abstract…


Abstract, may be for an Aristotelian who believe in a “concrete” 
physical reality.


Personally, only the natural numbers are concrete object to me, and 
computations are rather very concrete too, as they are as singular 
as the natural number, well defined, etc.


2 is concrete. 2 apples is far more abstract. We are not aware of 
this because we use quasi unconsciously highly sophisticated 
measuring apparatus (eyes, the nose, …) and a very sophisticated 
computer (the nervous system, billions of neurons, etc.) to analyse 
quickly the observation, and to eat the apple, making us feeling 
that it is concrete, when it is actually very abstract, and even 
more so if we accept the current description of what could be an 
apple (a partial trace of a quantum wave in an Hilbert space?).





simply because there's a thing we invented called the existential 
quantifier.


Prime numbers and computations existed in the arithmetical reality 
in a way which does not depend of time, space, or humans for that 
matter. And we don’t need to make existence into a notion of 
metaphysical existence. Computations exists like a solution to the 
equation x + 1 = 3 exists.


Only in your topsy-turvy world where my apple is abstract and 
arithmetic is concrete.  Like Alice's caterpillar, your words mean 
whatever you want them to mean.


No. In arithmetic.
If you don’t believe in the elementary arithmetical formula, you can’t 
invoke any theory.


If you think that an apple is not abstract, I might ask you what you 
mean by an apple, without using an ostentatious 

Re: Energy conservation in many-worlds

2019-12-08 Thread Philip Thrift


On Sunday, December 8, 2019 at 5:01:24 AM UTC-6, Bruno Marchal wrote:
>
>
> When doing metaphysics with the scientific attitude and method, we know 
> that we can only refute a metaphysical theory. We can’t prove anything 
> positive about Reality, nor even that there is one. That would be similar 
> to proving our own consistency, which we can’t when assuming Mechanism or 
> even quite weakened version of mechanism. When metaphysics/theology is done 
> with the scientific attitude, it has to become rather modest in its claim. 
>
> Bruno
>
>
It seems that you (numericalists) say there's a hidden mystery within 
numbers that is forever beyond our analysis and we (Strawsonian) 
materialists say  there's a hidden mystery within matter that is forever 
beyond our analysis.

It's two of Kant's noumenon. 

(But I come back to reports in *materials science news*, where matter is 
always surprising us: *This stuff does something completely novel*.)

@philipthrift




 

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Re: Energy conservation in many-worlds

2019-12-08 Thread Bruno Marchal

> On 7 Dec 2019, at 01:43, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 12/6/2019 6:49 AM, Bruno Marchal wrote:
>> 
>>> On 6 Dec 2019, at 02:30, 'Brent Meeker' via Everything List 
>>> >> > wrote:
>>> 
>>> 
>>> 
>>> On 12/5/2019 4:28 PM, Bruce Kellett wrote:
 On Fri, Dec 6, 2019 at 10:45 AM 'Brent Meeker' via Everything List 
 >>> > wrote:
 On 12/5/2019 8:29 AM, Bruno Marchal wrote:
>> On 5 Dec 2019, at 00:44, 'Brent Meeker' via Everything List 
>> > > wrote:
>> 
>> On 12/3/2019 1:08 AM, Bruno Marchal wrote:
> This absurd conclusion depends only on the single world assumption, 
> it's a consequence of the non-existence of counterfactuals. Clearly 
> actions as a response to counterfactual inputs must be relevant for 
> consciousness, 
 It's not clear to me.  How can there be a response to an input 
 ("input" to what) that doesn't occur?  And why would such a response 
 be anything but crazy?
>>> Why necessarily crazy? If you can prove this, you refute Mechanism.
>> 
>> Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died 
>> I'd get another dog.  My dog didn't die today.  The counterfact then is 
>> that my dog did die today.  So responding the counterfact I get another 
>> dog. 
> 
> In the counter situation, yes (relatively real or not, that is not 
> relevant here, but it has to make sense)
 
 So you didn't really mean "response to counterfactual inputs".  You meant 
 responses in some different world, where the input and the response (and 
 maybe everything else) are different.
 
 The whole question about counterfactuals relates back to philosophical 
 questions about what counterfactuals can possible mean when the antecedent 
 is manifestly false. I think it was Lewis who proposed an analysis of 
 causation in terms of counterfactuals, giving them meaning through the 
 concept of "possible worlds". Philosophy has moved on past this 
 understanding of counterfactuals, but it seems that Bruno is attached to 
 the idea of multiple worlds, so he thinks that consciousness depends on a 
 "possible worlds" understanding of the response to counterfactual inputs.
>>> 
>>> Bruno is a logician, so he looks at in terms of Kripke's possible worlds 
>>> modal logic. 
>> 
>> I started from biology. I discovered Mechanism in the work of Descartes and 
>> Darwin. I have just been lucky to discover Gödel’s theorem before deciding 
>> to study biology, and it makes me realise that what Descartes and Darwin 
>> described is realised in the number relations. I will still remain a bit 
>> skeptical on this until I eventually understood how solid the Church-Turing 
>> thesis is.
>> 
>> 
>> 
>>> But unlike a physicist who takes mathematics and logic to be rules of 
>>> language intended to conserve the validity of inferences in the language, 
>>> he takes them to be proscriptive of reality. 
>> 
>> No less than any physicist who use mathematics. Not just the mathematical 
>> language, but also some mathematical truth.
> 
> You probably meant "No more than…" 

? 



> But what you wrote is correct: 
> 
> "The direct, platonic, correspondence of physical theories to the nature of 
> reality ... is fraught with problems: 

That’s what I said. But that is what the physicists do all the time, when using 
the brain-mind identity thesis, which is already similar to building a 
correspondence between theories and reality, and in this case, the brain-mind 
identity thesis is made inconsistent with Mechanism.




> First, theories are notoriously temporary. We can never know if quantum field 
> theory will not someday be replaced with another more powerful model that 
> makes no mention of fields (or particles, for that matter). Second, as with 
> all physical theories, quantum field theory is a model—a human contrivance. 
> We test our models to find out if they work; but we can never be sure, even 
> for highly predictive models like quantum electrodynamics, to what degree 
> they correspond to “reality.”

No problem with this, except that when we assume the Mechanist Theory, we know 
physicalism to be wrong. That’s a logical consequence. 




> To claim they do is metaphysics.

And with Mechanism, such claim can be refuted (and are refuted, as the greek 
theologian understood even before the Church-Turing thesis).



> If there were an empirical way to determine ultimate reality, it would be 
> physics, not metaphysics;

That is not correct, unless you assume a physical primary reality, which of 
course I do not, as I show this to be refuted by facts. Vic is just adopting 
the physicalist Aristotelian criterion of Reality, which is inconsistent with 
Mechanism, and of course with Platonism.


> but it 

Re: Energy conservation in many-worlds

2019-12-08 Thread Bruno Marchal

> On 7 Dec 2019, at 00:17, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 12/6/2019 6:34 AM, Bruno Marchal wrote:
>> 
>>> On 6 Dec 2019, at 00:53, 'Brent Meeker' via Everything List 
>>> >> > wrote:
>>> 
>>> 
>>> 
>>> On 12/5/2019 9:05 AM, Bruno Marchal wrote:
 
> On 5 Dec 2019, at 02:12, Bruce Kellett  > wrote:
> 
> On Thu, Dec 5, 2019 at 10:44 AM 'Brent Meeker' via Everything List 
>  > wrote:
> On 12/3/2019 1:08 AM, Bruno Marchal wrote:
 This absurd conclusion depends only on the single world assumption, 
 it's a consequence of the non-existence of counterfactuals. Clearly 
 actions as a response to counterfactual inputs must be relevant for 
 consciousness, 
>>> It's not clear to me.  How can there be a response to an input ("input" 
>>> to what) that doesn't occur?  And why would such a response be anything 
>>> but crazy?
>> Why necessarily crazy? If you can prove this, you refute Mechanism.
> 
> Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died 
> I'd get another dog.  My dog didn't die today.  The counterfact then is 
> that my dog did die today.  So responding the counterfact 
>   I get another dog.  The same thing eventuates tomorrow.  
> Soon my neighbors report me to the authorites and when I explain this to 
> the judge he mandates psychiatric care.
> 
> Hence Mechanism is false.
> 
> I think the point Bruno is making is that consciousness requires 
> "counterfactual correctness”, 
 
 
 Not just “consciousness”, also the simpler notion of computation requires 
 or even define a notion of counterfactual correctness. It is not much more 
 than a semantic for the “if A then B else C”. 
 
 
 
> by which he appears to mean that consciousness must be such that if the 
> inputs are changed (counterfactually), then the output must also change.
 
 … must also change (counterfactually). OK.
 
 
> This hypothesis -- that consciousness requires this "counterfactuall 
> correctness" -- was introduced ad hoc in order to protect the movie graph 
> argument. If we take the sequence of states through which a computation 
> proceeds to give a particular conscious experience and reproduce exactly 
> those states on a film or something similar, then running through those 
> states will reproduce the same conscious experience. They want to avoid 
> this conclusion, so they impose the restriction that the sequence of 
> state must be "counterfactually correct", i.e., it must respond 
> differently to different input -- which the movie graph, being fixed, 
> clearly cannot.
 
 Who they? Not me, and Maudlin makes that move to get a reductio ad 
 absurdum of having both mechanism and materialism. Then at the end he 
 choses materialism, where I keep Mechanism, but both Maudlin and me showed 
 that indeed it is absurd to believe in both mechanism and the idea that 
 consciousness is related exclusively to some material events.
 
 
> 
> That this ad hoc manoeuvre does not prove anything about consciousness 
> was shown by Maudlin in his "Olympia" argument.
 
 That is weird. Maudlin, and men  did prove something about consciousness, 
 mechanism and materialism.
 
 We show that materialism -> non mechanism, or equivalently that mechanism 
 -> non materialism. You can’t have them both. 
>>> 
>>> But it assumes that computation exists in the abstract…
>> 
>> Abstract, may be for an Aristotelian who believe in a “concrete” physical 
>> reality.
>> 
>> Personally, only the natural numbers are concrete object to me, and 
>> computations are rather very concrete too, as they are as singular as the 
>> natural number, well defined, etc. 
>> 
>> 2 is concrete. 2 apples is far more abstract. We are not aware of this 
>> because we use quasi unconsciously highly sophisticated measuring apparatus 
>> (eyes, the nose, …) and a very sophisticated computer (the nervous system, 
>> billions of neurons, etc.) to analyse quickly the observation, and to eat 
>> the apple, making us feeling that it is concrete, when it is actually very 
>> abstract, and even more so if we accept the current description of what 
>> could be an apple (a partial trace of a quantum wave in an Hilbert space?).
>> 
>> 
>> 
>> 
>>> simply because there's a thing we invented called the existential 
>>> quantifier. 
>> 
>> Prime numbers and computations existed in the arithmetical reality in a way 
>> which does not depend of time, space, or humans for that matter. And we 
>> don’t need to make existence into a notion of metaphysical existence. 
>> Computations exists like a solution to the equation x + 1 = 

Re: Energy conservation in many-worlds

2019-12-08 Thread Bruno Marchal

> On 7 Dec 2019, at 00:12, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 12/6/2019 6:05 AM, Bruno Marchal wrote:
>> 
>>> On 6 Dec 2019, at 00:45, 'Brent Meeker' via Everything List 
>>> >> > wrote:
>>> 
>>> 
>>> 
>>> On 12/5/2019 8:29 AM, Bruno Marchal wrote:
 
> On 5 Dec 2019, at 00:44, 'Brent Meeker' via Everything List 
>  > wrote:
> 
> 
> 
> On 12/3/2019 1:08 AM, Bruno Marchal wrote:
 This absurd conclusion depends only on the single world assumption, 
 it's a consequence of the non-existence of counterfactuals. Clearly 
 actions as a response to counterfactual inputs must be relevant for 
 consciousness, 
>>> It's not clear to me.  How can there be a response to an input ("input" 
>>> to what) that doesn't occur?  And why would such a response be anything 
>>> but crazy?
>> Why necessarily crazy? If you can prove this, you refute Mechanism.
> 
> Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died 
> I'd get another dog.  My dog didn't die today.  The counterfact then is 
> that my dog did die today.  So responding the counterfact I get another 
> dog. 
 
 In the counter situation, yes (relatively real or not, that is not 
 relevant here, but it has to make sense)
>>> 
>>> So you didn't really mean "response to counterfactual inputs".  You meant 
>>> responses in some different world, where the input and the response (and 
>>> maybe everything else) are different.
>> 
>> That is modal realism, but I made precise I don’t use this here. That is why 
>> I said “relatively real or not”. Usually, the counterfactuals and their 
>> consequences are judged unreal, but in modal realist context, like with 
>> Everett and with Mechanism, they get real (with high or low relative 
>> measure).
>> The counterfactual reality are always as close as possible as the factual 
>> input. We can say, if Hitler was a nice guy there would not have been an 
>> holocaust (that is a common reasonable counterfactual). But we cannot say 
>> (to illustrate counterfactuals) “If Hitler was good, pigs would been able to 
>> fly”. That is not a counterfactual. It is at best a statement that Hitler 
>> (perhaps by definition of Hitler) is intrinsically bad, or something.
>> 
>> Similarly “if the alarm did not ring, the plane would have crashed” is a 
>> reasonable counterfactual statement. But “If the alarm did not ring chicken 
>> would have teeth”, would mean that it is absolutely impossible that the 
>> alarm could not ring.
> 
> You take extreme examples, but where is the line. How do you know that in the 
> world where Hitler is a nice guy it is necessarily true that pigs fly? 

Yes, that is not a counterfactual. Assuming that Hitler is not nice guy, the 
fact that pigs can fly is implied by the fact that Hitler is a nice guy. That 
is why the classical implication is NOT a counterfactuals. It is also classical 
true that if Hither is a nice guy, Pigs cannot fly. So if Hitler is a nice guy, 
pigs can and cannot fly, which is a contradiction, and that is a proof by 
absurdum reductio that Hitler is not a nice guy, and not a very convincing one, 
given that it assumes this at the start.



> You claim that all that is real is the same as the totality of computation.

I claim that if we assume digital mechanism, elementary arithmetic cannot be 
completed for the ontology. But that does not mean that only number and 
computation are real, as the whole 1p internal phenomenology is provable much 
richer than arithmetic. The whole of mathematics is not enough to get the whole 
internal (to arithmetic) phenomenology. 


>   So from you premise can you prove what you asserted...or is it just an 
> assertion?

I can prove it, but that is irrelevant, as the goal is to derive physics from 
what machines can prove and  cannot prove, as we should, when we assume 
Mechanism.

Bruno



> 
> Brent
> 
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Re: Energy conservation in many-worlds

2019-12-06 Thread 'Brent Meeker' via Everything List



On 12/6/2019 6:49 AM, Bruno Marchal wrote:


On 6 Dec 2019, at 02:30, 'Brent Meeker' via Everything List 
> wrote:




On 12/5/2019 4:28 PM, Bruce Kellett wrote:
On Fri, Dec 6, 2019 at 10:45 AM 'Brent Meeker' via Everything List 
> wrote:


On 12/5/2019 8:29 AM, Bruno Marchal wrote:

On 5 Dec 2019, at 00:44, 'Brent Meeker' via Everything List
mailto:everything-list@googlegroups.com>> wrote:

On 12/3/2019 1:08 AM, Bruno Marchal wrote:

This absurd conclusion depends only on the single world assumption, it's a 
consequence of the non-existence of counterfactuals. Clearly actions as a 
response to counterfactual inputs must be relevant for consciousness,

It's not clear to me.  How can there be a response to an input ("input" to 
what) that doesn't occur?  And why would such a response be anything but crazy?

Why necessarily crazy? If you can prove this, you refute Mechanism.


Wow, I didn't expect it to be so easy.  I have a dog.   If my
dog died I'd get another dog.  My dog didn't die today.  The
counterfact then is that my dog did die today.  So responding
the counterfact I get another dog.


In the counter situation, yes (relatively real or not, that is
not relevant here, but it has to make sense)


So you didn't really mean "response to counterfactual inputs". 
You meant responses in some different world, where the input and
the response (and maybe everything else) are different.


The whole question about counterfactuals relates back to 
philosophical questions about what counterfactuals can possible mean 
when the antecedent is manifestly false. I think it was Lewis who 
proposed an analysis of causation in terms of counterfactuals, 
giving them meaning through the concept of "possible worlds". 
Philosophy has moved on past this understanding of counterfactuals, 
but it seems that Bruno is attached to the idea of multiple worlds, 
so he thinks that consciousness depends on a "possible worlds" 
understanding of the response to counterfactual inputs.


Bruno is a logician, so he looks at in terms of Kripke's possible 
worlds modal logic.


I started from biology. I discovered Mechanism in the work of 
Descartes and Darwin. I have just been lucky to discover Gödel’s 
theorem before deciding to study biology, and it makes me realise that 
what Descartes and Darwin described is realised in the number 
relations. I will still remain a bit skeptical on this until I 
eventually understood how solid the Church-Turing thesis is.




But unlike a physicist who takes mathematics and logic to be rules of 
language intended to conserve the validity of inferences in the 
language, he takes them to be proscriptive of reality.


No less than any physicist who use mathematics. Not just the 
mathematical language, but also some mathematical truth.


You probably meant "No more than..."  But what you wrote is correct:

"The direct, platonic, correspondence of physical theories to the nature 
of reality ... is fraught with problems: First, theories are notoriously 
temporary. We can never know if quantum field theory will not someday be 
replaced with another more powerful model that makes no mention of 
fields (or particles, for that matter). Second, as with all physical 
theories, quantum field theory is a model—a human contrivance. We test 
our models to find out if they work; but we can never be sure, even for 
highly predictive models like quantum electrodynamics, to what degree 
they correspond to “reality.” To claim they do is metaphysics. If there 
were an empirical way to determine ultimate reality, it would be 
physics, not metaphysics; but it seems there isn't."

  Victor J Stenger







I'm bothered by his modal logic of "B" which seems to morph betweeen 
"believes" and "proves" (beweisbar) which he justifies by saying he's 
referring to perfect reasoner who therefore proves, and believes, 
everything provable.


That is the lesson of Gödel’s theorem: “provable” does not entail 
“true”, and “true” does not entail provable. And “provable” 
(beweisbar) obey to a logic of belief, not of knowledge. And yes, I 
use “perfect reasoner”, which simplifies a lot the derivation of 
physics. Interrogating machines which lies, or are deluded is not 
necessary for the solution of the metaphysical/theological mind-body 
problem.


But it is highly unrealistic to assume the perfect reasoner not only 
makes no mistakes, but also completes and knows all proofs.








But this not a model of human reasoning.


Right, but using “human reasoning” would make the whole derivation of 
physics far more complex than necessary, especially that we want to 
show that *all* correct universal machine find the same physics.


But that is begging the question.   You may /want/ all correct universal 
machines to find the same physics, but maybe there is no unique physics.



You could 

Re: Energy conservation in many-worlds

2019-12-06 Thread 'Brent Meeker' via Everything List



On 12/6/2019 6:34 AM, Bruno Marchal wrote:


On 6 Dec 2019, at 00:53, 'Brent Meeker' via Everything List 
> wrote:




On 12/5/2019 9:05 AM, Bruno Marchal wrote:


On 5 Dec 2019, at 02:12, Bruce Kellett > wrote:


On Thu, Dec 5, 2019 at 10:44 AM 'Brent Meeker' via Everything List 
> wrote:


On 12/3/2019 1:08 AM, Bruno Marchal wrote:

This absurd conclusion depends only on the single world assumption, it's a 
consequence of the non-existence of counterfactuals. Clearly actions as a 
response to counterfactual inputs must be relevant for consciousness,

It's not clear to me.  How can there be a response to an input ("input" to 
what) that doesn't occur?  And why would such a response be anything but crazy?

Why necessarily crazy? If you can prove this, you refute Mechanism.


Wow, I didn't expect it to be so easy.  I have a dog.   If my
dog died I'd get another dog.  My dog didn't die today. The
counterfact then is that my dog did die today.  So responding
the counterfact I get another dog.  The same thing eventuates
tomorrow.  Soon my neighbors report me to the authorites and
when I explain this to the judge he mandates psychiatric care.

Hence Mechanism is false.


I think the point Bruno is making is that consciousness requires 
"counterfactual correctness”,



Not just “consciousness”, also the simpler notion of computation 
requires or even define a notion of counterfactual correctness. It 
is not much more than a semantic for the “if A then B else C”.




by which he appears to mean that consciousness must be such that if 
the inputs are changed (counterfactually), then the output must 
also change.


… must also change (counterfactually). OK.


This hypothesis -- that consciousness requires this 
"counterfactuall correctness" -- was introduced ad hoc in order to 
protect the movie graph argument. If we take the sequence of states 
through which a computation proceeds to give a particular conscious 
experience and reproduce exactly those states on a film or 
something similar, then running through those states will reproduce 
the same conscious experience. They want to avoid this conclusion, 
so they impose the restriction that the sequence of state must be 
"counterfactually correct", i.e., it must respond differently to 
different input -- which the movie graph, being fixed, clearly cannot.


Who they? Not me, and Maudlin makes that move to get a reductio ad 
absurdum of having both mechanism and materialism. Then at the end 
he choses materialism, where I keep Mechanism, but both Maudlin and 
me showed that indeed it is absurd to believe in both mechanism and 
the idea that consciousness is related exclusively to some material 
events.





That this ad hoc manoeuvre does not prove anything about 
consciousness was shown by Maudlin in his "Olympia" argument.


That is weird. Maudlin, and men  did prove something about 
consciousness, mechanism and materialism.


We show that materialism -> non mechanism, or equivalently that 
mechanism -> non materialism. You can’t have them both.


But it assumes that computation exists in the abstract…


Abstract, may be for an Aristotelian who believe in a “concrete” 
physical reality.


Personally, only the natural numbers are concrete object to me, and 
computations are rather very concrete too, as they are as singular as 
the natural number, well defined, etc.


2 is concrete. 2 apples is far more abstract. We are not aware of this 
because we use quasi unconsciously highly sophisticated measuring 
apparatus (eyes, the nose, …) and a very sophisticated computer (the 
nervous system, billions of neurons, etc.) to analyse quickly the 
observation, and to eat the apple, making us feeling that it is 
concrete, when it is actually very abstract, and even more so if we 
accept the current description of what could be an apple (a partial 
trace of a quantum wave in an Hilbert space?).





simply because there's a thing we invented called the existential 
quantifier.


Prime numbers and computations existed in the arithmetical reality in 
a way which does not depend of time, space, or humans for that matter. 
And we don’t need to make existence into a notion of metaphysical 
existence. Computations exists like a solution to the equation x + 1 = 
3 exists.


Only in your topsy-turvy world where my apple is abstract and arithmetic 
is concrete.  Like Alice's caterpillar, your words mean whatever you 
want them to mean.







It's as weak as St Anslem's ontological proof; which tellingly Goedel 
thought he could make sound.



This has nothing to do with the existence of computation, which you 
can prove from Peano arithmetic once you accept the Church-Turing 
definition.


And once you accept that definitions can make things exist...which is 
what St Anselm relied on.


Brent

That is not the case, neither for 

Re: Energy conservation in many-worlds

2019-12-06 Thread 'Brent Meeker' via Everything List



On 12/6/2019 6:05 AM, Bruno Marchal wrote:


On 6 Dec 2019, at 00:45, 'Brent Meeker' via Everything List 
> wrote:




On 12/5/2019 8:29 AM, Bruno Marchal wrote:


On 5 Dec 2019, at 00:44, 'Brent Meeker' via Everything List 
> wrote:




On 12/3/2019 1:08 AM, Bruno Marchal wrote:

This absurd conclusion depends only on the single world assumption, it's a 
consequence of the non-existence of counterfactuals. Clearly actions as a 
response to counterfactual inputs must be relevant for consciousness,

It's not clear to me.  How can there be a response to an input ("input" to 
what) that doesn't occur?  And why would such a response be anything but crazy?

Why necessarily crazy? If you can prove this, you refute Mechanism.


Wow, I didn't expect it to be so easy.  I have a dog.   If my dog 
died I'd get another dog.  My dog didn't die today.  The 
counterfact then is that my dog did die today.  So responding the 
counterfact I get another dog.


In the counter situation, yes (relatively real or not, that is not 
relevant here, but it has to make sense)


So you didn't really mean "response to counterfactual inputs".  You 
meant responses in some different world, where the input and the 
response (and maybe everything else) are different.


That is modal realism, but I made precise I don’t use this here. That 
is why I said “relatively real or not”. Usually, the counterfactuals 
and their consequences are judged unreal, but in modal realist 
context, like with Everett and with Mechanism, they get real (with 
high or low relative measure).
The counterfactual reality are always as close as possible as the 
factual input. We can say, if Hitler was a nice guy there would not 
have been an holocaust (that is a common reasonable counterfactual). 
But we cannot say (to illustrate counterfactuals) “If Hitler was good, 
pigs would been able to fly”. That is not a counterfactual. It is at 
best a statement that Hitler (perhaps by definition of Hitler) is 
intrinsically bad, or something.


Similarly “if the alarm did not ring, the plane would have crashed” is 
a reasonable counterfactual statement. But “If the alarm did not ring 
chicken would have teeth”, would mean that it is absolutely impossible 
that the alarm could not ring.


You take extreme examples, but where is the line. How do you know that 
in the world where Hitler is a nice guy it is necessarily true that pigs 
fly?  You claim that all that is real is the same as the totality of 
computation.  So from you premise can you prove what you asserted...or 
is it just an assertion?


Brent

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Re: Energy conservation in many-worlds

2019-12-06 Thread Bruno Marchal

> On 6 Dec 2019, at 02:30, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 12/5/2019 4:28 PM, Bruce Kellett wrote:
>> On Fri, Dec 6, 2019 at 10:45 AM 'Brent Meeker' via Everything List 
>> mailto:everything-list@googlegroups.com>> 
>> wrote:
>> On 12/5/2019 8:29 AM, Bruno Marchal wrote:
 On 5 Dec 2019, at 00:44, 'Brent Meeker' via Everything List 
 >>> > wrote:
 
 On 12/3/2019 1:08 AM, Bruno Marchal wrote:
>>> This absurd conclusion depends only on the single world assumption, 
>>> it's a consequence of the non-existence of counterfactuals. Clearly 
>>> actions as a response to counterfactual inputs must be relevant for 
>>> consciousness, 
>> It's not clear to me.  How can there be a response to an input ("input" 
>> to what) that doesn't occur?  And why would such a response be anything 
>> but crazy?
> Why necessarily crazy? If you can prove this, you refute Mechanism.
 
 Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died I'd 
 get another dog.  My dog didn't die today.  The counterfact then is that 
 my dog did die today.  So responding the counterfact I get another dog. 
>>> 
>>> In the counter situation, yes (relatively real or not, that is not relevant 
>>> here, but it has to make sense)
>> 
>> So you didn't really mean "response to counterfactual inputs".  You meant 
>> responses in some different world, where the input and the response (and 
>> maybe everything else) are different.
>> 
>> The whole question about counterfactuals relates back to philosophical 
>> questions about what counterfactuals can possible mean when the antecedent 
>> is manifestly false. I think it was Lewis who proposed an analysis of 
>> causation in terms of counterfactuals, giving them meaning through the 
>> concept of "possible worlds". Philosophy has moved on past this 
>> understanding of counterfactuals, but it seems that Bruno is attached to the 
>> idea of multiple worlds, so he thinks that consciousness depends on a 
>> "possible worlds" understanding of the response to counterfactual inputs.
> 
> Bruno is a logician, so he looks at in terms of Kripke's possible worlds 
> modal logic. 

I started from biology. I discovered Mechanism in the work of Descartes and 
Darwin. I have just been lucky to discover Gödel’s theorem before deciding to 
study biology, and it makes me realise that what Descartes and Darwin described 
is realised in the number relations. I will still remain a bit skeptical on 
this until I eventually understood how solid the Church-Turing thesis is.



> But unlike a physicist who takes mathematics and logic to be rules of 
> language intended to conserve the validity of inferences in the language, he 
> takes them to be proscriptive of reality. 

No less than any physicist who use mathematics. Not just the mathematical 
language, but also some mathematical truth.




> I'm bothered by his modal logic of "B" which seems to morph betweeen 
> "believes" and "proves" (beweisbar) which he justifies by saying he's 
> referring to perfect reasoner who therefore proves, and believes, everything 
> provable. 

That is the lesson of Gödel’s theorem: “provable” does not entail “true”, and 
“true” does not entail provable. And “provable” (beweisbar) obey to a logic of 
belief, not of knowledge. And yes, I use “perfect reasoner”, which simplifies a 
lot the derivation of physics. Interrogating machines which lies, or are 
deluded is not necessary for the solution of the metaphysical/theological 
mind-body problem.




> But this not a model of human reasoning. 

Right, but using “human reasoning” would make the whole derivation of physics 
far more complex than necessary, especially that we want to show that *all* 
correct universal machine find the same physics.
You could criticise newton for simplifying the sun up to a point. That would be 
a poor critics of classical mechanics.


> Factual doesn't enter into it, so how can counterfactual.


?  (If you can elaborate. With mechanism, factual is an indexical)

Bruno




> 
> Brent
> 
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Re: Energy conservation in many-worlds

2019-12-06 Thread Bruno Marchal

> On 6 Dec 2019, at 00:53, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 12/5/2019 9:05 AM, Bruno Marchal wrote:
>> 
>>> On 5 Dec 2019, at 02:12, Bruce Kellett >> > wrote:
>>> 
>>> On Thu, Dec 5, 2019 at 10:44 AM 'Brent Meeker' via Everything List 
>>> >> > wrote:
>>> On 12/3/2019 1:08 AM, Bruno Marchal wrote:
>> This absurd conclusion depends only on the single world assumption, it's 
>> a consequence of the non-existence of counterfactuals. Clearly actions 
>> as a response to counterfactual inputs must be relevant for 
>> consciousness, 
> It's not clear to me.  How can there be a response to an input ("input" 
> to what) that doesn't occur?  And why would such a response be anything 
> but crazy?
 Why necessarily crazy? If you can prove this, you refute Mechanism.
>>> 
>>> Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died I'd 
>>> get another dog.  My dog didn't die today.  The counterfact then is that my 
>>> dog did die today.  So responding the counterfact I get another dog.  The 
>>> same thing eventuates tomorrow.  Soon my neighbors report me to the 
>>> authorites and when I explain this to the judge he mandates psychiatric 
>>> care.
>>> 
>>> Hence Mechanism is false.
>>> 
>>> I think the point Bruno is making is that consciousness requires 
>>> "counterfactual correctness”,
>> 
>> 
>> Not just “consciousness”, also the simpler notion of computation requires or 
>> even define a notion of counterfactual correctness. It is not much more than 
>> a semantic for the “if A then B else C”. 
>> 
>> 
>> 
>>> by which he appears to mean that consciousness must be such that if the 
>>> inputs are changed (counterfactually), then the output must also change.
>> 
>> … must also change (counterfactually). OK.
>> 
>> 
>>> This hypothesis -- that consciousness requires this "counterfactuall 
>>> correctness" -- was introduced ad hoc in order to protect the movie graph 
>>> argument. If we take the sequence of states through which a computation 
>>> proceeds to give a particular conscious experience and reproduce exactly 
>>> those states on a film or something similar, then running through those 
>>> states will reproduce the same conscious experience. They want to avoid 
>>> this conclusion, so they impose the restriction that the sequence of state 
>>> must be "counterfactually correct", i.e., it must respond differently to 
>>> different input -- which the movie graph, being fixed, clearly cannot.
>> 
>> Who they? Not me, and Maudlin makes that move to get a reductio ad absurdum 
>> of having both mechanism and materialism. Then at the end he choses 
>> materialism, where I keep Mechanism, but both Maudlin and me showed that 
>> indeed it is absurd to believe in both mechanism and the idea that 
>> consciousness is related exclusively to some material events.
>> 
>> 
>>> 
>>> That this ad hoc manoeuvre does not prove anything about consciousness was 
>>> shown by Maudlin in his "Olympia" argument.
>> 
>> That is weird. Maudlin, and men  did prove something about consciousness, 
>> mechanism and materialism.
>> 
>> We show that materialism -> non mechanism, or equivalently that mechanism -> 
>> non materialism. You can’t have them both. 
> 
> But it assumes that computation exists in the abstract…

Abstract, may be for an Aristotelian who believe in a “concrete” physical 
reality.

Personally, only the natural numbers are concrete object to me, and 
computations are rather very concrete too, as they are as singular as the 
natural number, well defined, etc. 

2 is concrete. 2 apples is far more abstract. We are not aware of this because 
we use quasi unconsciously highly sophisticated measuring apparatus (eyes, the 
nose, …) and a very sophisticated computer (the nervous system, billions of 
neurons, etc.) to analyse quickly the observation, and to eat the apple, making 
us feeling that it is concrete, when it is actually very abstract, and even 
more so if we accept the current description of what could be an apple (a 
partial trace of a quantum wave in an Hilbert space?).




> simply because there's a thing we invented called the existential quantifier. 

Prime numbers and computations existed in the arithmetical reality in a way 
which does not depend of time, space, or humans for that matter. And we don’t 
need to make existence into a notion of metaphysical existence. Computations 
exists like a solution to the equation x + 1 = 3 exists.




> It's as weak as St Anslem's ontological proof; which tellingly Goedel thought 
> he could make sound.


This has nothing to do with the existence of computation, which you can prove 
from Peano arithmetic once you accept the Church-Turing definition. That is not 
the case, neither for Gödel’s God, nor for any notion of ontological physical 
universe, which requires some faith. The only faith required for mechanism is 
the 

Re: Energy conservation in many-worlds

2019-12-06 Thread Bruno Marchal

> On 6 Dec 2019, at 00:45, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 12/5/2019 8:29 AM, Bruno Marchal wrote:
>> 
>>> On 5 Dec 2019, at 00:44, 'Brent Meeker' via Everything List 
>>> >> > wrote:
>>> 
>>> 
>>> 
>>> On 12/3/2019 1:08 AM, Bruno Marchal wrote:
>> This absurd conclusion depends only on the single world assumption, it's 
>> a consequence of the non-existence of counterfactuals. Clearly actions 
>> as a response to counterfactual inputs must be relevant for 
>> consciousness, 
> It's not clear to me.  How can there be a response to an input ("input" 
> to what) that doesn't occur?  And why would such a response be anything 
> but crazy?
 Why necessarily crazy? If you can prove this, you refute Mechanism.
>>> 
>>> Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died I'd 
>>> get another dog.  My dog didn't die today.  The counterfact then is that my 
>>> dog did die today.  So responding the counterfact I get another dog. 
>> 
>> In the counter situation, yes (relatively real or not, that is not relevant 
>> here, but it has to make sense)
> 
> So you didn't really mean "response to counterfactual inputs".  You meant 
> responses in some different world, where the input and the response (and 
> maybe everything else) are different.

That is modal realism, but I made precise I don’t use this here. That is why I 
said “relatively real or not”. Usually, the counterfactuals and their 
consequences are judged unreal, but in modal realist context, like with Everett 
and with Mechanism, they get real (with high or low relative measure).
The counterfactual reality are always as close as possible as the factual 
input. We can say, if Hitler was a nice guy there would not have been an 
holocaust (that is a common reasonable counterfactual). But we cannot say (to 
illustrate counterfactuals) “If Hitler was good, pigs would been able to fly”. 
That is not a counterfactual. It is at best a statement that Hitler (perhaps by 
definition of Hitler) is intrinsically bad, or something.

Similarly “if the alarm did not ring, the plane would have crashed” is a 
reasonable counterfactual statement. But “If the alarm did not ring chicken 
would have teeth”, would mean that it is absolutely impossible that the alarm 
could not ring.

Bruno



> 
> Brent
> 
>> 
>> 
>>> The same thing eventuates tomorrow.  Soon my neighbors report me to the 
>>> authorites and when I explain this to the judge he mandates psychiatric 
>>> care.
>> 
>> You will need to elaborate this part. You lost me here.
>> 
>> 
>> 
>>> 
>>> Hence Mechanism is false.
>> 
>> ?
>> 
>> Bruno
>> 
>> 
>> 
>> 
>>> 
>>> Brent
>>> 
>>> 
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>>>  
>>> .
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Re: Energy conservation in many-worlds

2019-12-05 Thread 'Brent Meeker' via Everything List



On 12/5/2019 4:28 PM, Bruce Kellett wrote:
On Fri, Dec 6, 2019 at 10:45 AM 'Brent Meeker' via Everything List 
> wrote:


On 12/5/2019 8:29 AM, Bruno Marchal wrote:

On 5 Dec 2019, at 00:44, 'Brent Meeker' via Everything List
mailto:everything-list@googlegroups.com>> wrote:

On 12/3/2019 1:08 AM, Bruno Marchal wrote:

This absurd conclusion depends only on the single world assumption, it's a 
consequence of the non-existence of counterfactuals. Clearly actions as a 
response to counterfactual inputs must be relevant for consciousness,

It's not clear to me.  How can there be a response to an input ("input" to 
what) that doesn't occur?  And why would such a response be anything but crazy?

Why necessarily crazy? If you can prove this, you refute Mechanism.


Wow, I didn't expect it to be so easy.  I have a dog.   If my
dog died I'd get another dog.  My dog didn't die today.  The
counterfact then is that my dog did die today.  So responding
the counterfact I get another dog.


In the counter situation, yes (relatively real or not, that is
not relevant here, but it has to make sense)


So you didn't really mean "response to counterfactual inputs". 
You meant responses in some different world, where the input and
the response (and maybe everything else) are different.


The whole question about counterfactuals relates back to philosophical 
questions about what counterfactuals can possible mean when the 
antecedent is manifestly false. I think it was Lewis who proposed an 
analysis of causation in terms of counterfactuals, giving them meaning 
through the concept of "possible worlds". Philosophy has moved on past 
this understanding of counterfactuals, but it seems that Bruno is 
attached to the idea of multiple worlds, so he thinks that 
consciousness depends on a "possible worlds" understanding of the 
response to counterfactual inputs.


Bruno is a logician, so he looks at in terms of Kripke's possible worlds 
modal logic.  But unlike a physicist who takes mathematics and logic to 
be rules of language intended to conserve the validity of inferences in 
the language, he takes them to be proscriptive of reality.  I'm bothered 
by his modal logic of "B" which seems to morph betweeen "believes" and 
"proves" (beweisbar) which he justifies by saying he's referring to 
perfect reasoner who therefore proves, and believes, everything 
provable.  But this not a model of human reasoning.  Factual doesn't 
enter into it, so how can counterfactual.


Brent

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Re: Energy conservation in many-worlds

2019-12-05 Thread Bruce Kellett
On Fri, Dec 6, 2019 at 10:45 AM 'Brent Meeker' via Everything List <
everything-list@googlegroups.com> wrote:

> On 12/5/2019 8:29 AM, Bruno Marchal wrote:
>
> On 5 Dec 2019, at 00:44, 'Brent Meeker' via Everything List <
> everything-list@googlegroups.com> wrote:
>
> On 12/3/2019 1:08 AM, Bruno Marchal wrote:
>
> This absurd conclusion depends only on the single world assumption, it's a 
> consequence of the non-existence of counterfactuals. Clearly actions as a 
> response to counterfactual inputs must be relevant for consciousness,
>
> It's not clear to me.  How can there be a response to an input ("input" to 
> what) that doesn't occur?  And why would such a response be anything but 
> crazy?
>
> Why necessarily crazy? If you can prove this, you refute Mechanism.
>
>
> Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died I'd
> get another dog.  My dog didn't die today.  The counterfact then is that my
> dog did die today.  So responding the counterfact I get another dog.
>
>
> In the counter situation, yes (relatively real or not, that is not
> relevant here, but it has to make sense)
>
>
> So you didn't really mean "response to counterfactual inputs".  You meant
> responses in some different world, where the input and the response (and
> maybe everything else) are different.
>

The whole question about counterfactuals relates back to philosophical
questions about what counterfactuals can possible mean when the antecedent
is manifestly false. I think it was Lewis who proposed an analysis of
causation in terms of counterfactuals, giving them meaning through the
concept of "possible worlds". Philosophy has moved on past this
understanding of counterfactuals, but it seems that Bruno is attached to
the idea of multiple worlds, so he thinks that consciousness depends on a
"possible worlds" understanding of the response to counterfactual inputs.

Bruce

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Re: Energy conservation in many-worlds

2019-12-05 Thread 'Brent Meeker' via Everything List



On 12/5/2019 9:05 AM, Bruno Marchal wrote:


On 5 Dec 2019, at 02:12, Bruce Kellett > wrote:


On Thu, Dec 5, 2019 at 10:44 AM 'Brent Meeker' via Everything List 
> wrote:


On 12/3/2019 1:08 AM, Bruno Marchal wrote:

This absurd conclusion depends only on the single world assumption, it's a 
consequence of the non-existence of counterfactuals. Clearly actions as a 
response to counterfactual inputs must be relevant for consciousness,

It's not clear to me.  How can there be a response to an input ("input" to 
what) that doesn't occur?  And why would such a response be anything but crazy?

Why necessarily crazy? If you can prove this, you refute Mechanism.


Wow, I didn't expect it to be so easy.  I have a dog.   If my dog
died I'd get another dog.  My dog didn't die today.  The
counterfact then is that my dog did die today.  So responding the
counterfact I get another dog.  The same thing eventuates
tomorrow.  Soon my neighbors report me to the authorites and when
I explain this to the judge he mandates psychiatric care.

Hence Mechanism is false.


I think the point Bruno is making is that consciousness requires 
"counterfactual correctness”,



Not just “consciousness”, also the simpler notion of computation 
requires or even define a notion of counterfactual correctness. It is 
not much more than a semantic for the “if A then B else C”.




by which he appears to mean that consciousness must be such that if 
the inputs are changed (counterfactually), then the output must also 
change.


… must also change (counterfactually). OK.


This hypothesis -- that consciousness requires this "counterfactuall 
correctness" -- was introduced ad hoc in order to protect the movie 
graph argument. If we take the sequence of states through which a 
computation proceeds to give a particular conscious experience and 
reproduce exactly those states on a film or something similar, then 
running through those states will reproduce the same conscious 
experience. They want to avoid this conclusion, so they impose the 
restriction that the sequence of state must be "counterfactually 
correct", i.e., it must respond differently to different input -- 
which the movie graph, being fixed, clearly cannot.


Who they? Not me, and Maudlin makes that move to get a reductio ad 
absurdum of having both mechanism and materialism. Then at the end he 
choses materialism, where I keep Mechanism, but both Maudlin and me 
showed that indeed it is absurd to believe in both mechanism and the 
idea that consciousness is related exclusively to some material events.





That this ad hoc manoeuvre does not prove anything about 
consciousness was shown by Maudlin in his "Olympia" argument.


That is weird. Maudlin, and men  did prove something about 
consciousness, mechanism and materialism.


We show that materialism -> non mechanism, or equivalently that 
mechanism -> non materialism. You can’t have them both.


But it assumes that computation exists in the abstract...simply because 
there's a thing we invented called the existential quantifier.  It's as 
weak as St Anslem's ontological proof; which tellingly Goedel thought he 
could make sound.


Brent




One can restore counterfactual correctness by additional ad hoc 
additions to the graph, without altering the fact that the movie 
record still reproduces the conscious experience.


But the added piece have no role in the actual computation, and so 
that would endow the movie with consciousnes, but also the movies with 
the holes, and all consciousness will supervene on anything, making 
the theory inconsistent.


It is much simpler to study what is a computation, and understand that 
consciousness is in the computation, not in this or that 
implementation of the computation, except statistically below our 
substitution level.






The "competition" is irrelevant to consciousness in this case.



?

Bruno






Bruce

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Re: Energy conservation in many-worlds

2019-12-05 Thread 'Brent Meeker' via Everything List



On 12/5/2019 8:29 AM, Bruno Marchal wrote:


On 5 Dec 2019, at 00:44, 'Brent Meeker' via Everything List 
> wrote:




On 12/3/2019 1:08 AM, Bruno Marchal wrote:

This absurd conclusion depends only on the single world assumption, it's a 
consequence of the non-existence of counterfactuals. Clearly actions as a 
response to counterfactual inputs must be relevant for consciousness,

It's not clear to me.  How can there be a response to an input ("input" to 
what) that doesn't occur?  And why would such a response be anything but crazy?

Why necessarily crazy? If you can prove this, you refute Mechanism.


Wow, I didn't expect it to be so easy.  I have a dog.   If my dog 
died I'd get another dog.  My dog didn't die today.  The counterfact 
then is that my dog did die today.  So responding the counterfact I 
get another dog.


In the counter situation, yes (relatively real or not, that is not 
relevant here, but it has to make sense)


So you didn't really mean "response to counterfactual inputs".  You 
meant responses in some different world, where the input and the 
response (and maybe everything else) are different.


Brent




The same thing eventuates tomorrow.  Soon my neighbors report me to 
the authorites and when I explain this to the judge he mandates 
psychiatric care.


You will need to elaborate this part. You lost me here.





Hence Mechanism is false.


?

Bruno






Brent


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Re: Energy conservation in many-worlds

2019-12-05 Thread Bruce Kellett
On Fri, Dec 6, 2019 at 4:05 AM Bruno Marchal  wrote:

> On 5 Dec 2019, at 02:12, Bruce Kellett  wrote:
>
> The "competition" is irrelevant to consciousness in this case
>
> ?
>
> Bruno
>

Sorry. Blame Google's autocorrect in the on-line email editor. Google makes
a living out of attempting to render anything I type as incomprehensible
garbage. One word that Google has never heard of is "decohered"! It has a
wonderful time invariably changing this to "decreed" without even asking
permission. Sometimes not even proof reading my email responses is
sufficient

I think in this case, I maybe typed "completion", but I can't be sure at
this stage...

Bruce

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Re: Energy conservation in many-worlds

2019-12-05 Thread Bruno Marchal

> On 5 Dec 2019, at 02:12, Bruce Kellett  wrote:
> 
> On Thu, Dec 5, 2019 at 10:44 AM 'Brent Meeker' via Everything List 
> mailto:everything-list@googlegroups.com>> 
> wrote:
> On 12/3/2019 1:08 AM, Bruno Marchal wrote:
 This absurd conclusion depends only on the single world assumption, it's a 
 consequence of the non-existence of counterfactuals. Clearly actions as a 
 response to counterfactual inputs must be relevant for consciousness, 
>>> It's not clear to me.  How can there be a response to an input ("input" to 
>>> what) that doesn't occur?  And why would such a response be anything but 
>>> crazy?
>> Why necessarily crazy? If you can prove this, you refute Mechanism.
> 
> Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died I'd 
> get another dog.  My dog didn't die today.  The counterfact then is that my 
> dog did die today.  So responding the counterfact I get another dog.  The 
> same thing eventuates tomorrow.  Soon my neighbors report me to the 
> authorites and when I explain this to the judge he mandates psychiatric care.
> 
> Hence Mechanism is false.
> 
> I think the point Bruno is making is that consciousness requires 
> "counterfactual correctness”,


Not just “consciousness”, also the simpler notion of computation requires or 
even define a notion of counterfactual correctness. It is not much more than a 
semantic for the “if A then B else C”. 



> by which he appears to mean that consciousness must be such that if the 
> inputs are changed (counterfactually), then the output must also change.

… must also change (counterfactually). OK.


> This hypothesis -- that consciousness requires this "counterfactuall 
> correctness" -- was introduced ad hoc in order to protect the movie graph 
> argument. If we take the sequence of states through which a computation 
> proceeds to give a particular conscious experience and reproduce exactly 
> those states on a film or something similar, then running through those 
> states will reproduce the same conscious experience. They want to avoid this 
> conclusion, so they impose the restriction that the sequence of state must be 
> "counterfactually correct", i.e., it must respond differently to different 
> input -- which the movie graph, being fixed, clearly cannot.

Who they? Not me, and Maudlin makes that move to get a reductio ad absurdum of 
having both mechanism and materialism. Then at the end he choses materialism, 
where I keep Mechanism, but both Maudlin and me showed that indeed it is absurd 
to believe in both mechanism and the idea that consciousness is related 
exclusively to some material events.


> 
> That this ad hoc manoeuvre does not prove anything about consciousness was 
> shown by Maudlin in his "Olympia" argument.

That is weird. Maudlin, and men  did prove something about consciousness, 
mechanism and materialism.

We show that materialism -> non mechanism, or equivalently that mechanism -> 
non materialism. You can’t have them both. 


> One can restore counterfactual correctness by additional ad hoc additions to 
> the graph, without altering the fact that the movie record still reproduces 
> the conscious experience.

But the added piece have no role in the actual computation, and so that would 
endow the movie with consciousnes, but also the movies with the holes, and all 
consciousness will supervene on anything, making the theory inconsistent. 

It is much simpler to study what is a computation, and understand that 
consciousness is in the computation, not in this or that implementation of the 
computation, except statistically below our substitution level.




> The "competition" is irrelevant to consciousness in this case.


?

Bruno




> 
> Bruce
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Re: Energy conservation in many-worlds

2019-12-05 Thread Bruno Marchal

> On 5 Dec 2019, at 01:22, Bruce Kellett  wrote:
> 
> On Wed, Dec 4, 2019 at 9:33 PM Bruno Marchal  > wrote:
> On 3 Dec 2019, at 23:06, Bruce Kellett  > wrote:
>> On Tue, Dec 3, 2019 at 8:03 PM Bruno Marchal > > wrote:
>> On 3 Dec 2019, at 03:18, Bruce Kellett > > wrote:
>>> My brain currently has only one state.
>> How do you know that? How could you know that.
>> 
>> It is a pretty good hypothesis.
>>> Other states may be consistent with my current conscious state, but these 
>>> do not exist. The idea that I am a superposition of all brain states 
>>> consistent with my consciousness is just idle speculation. How would you 
>>> ever prove such a thing?
>> We cannot prove the existence of a physical universe, and if we assume 
>> mechanism, we cannot see how a universe could choose one state against the 
>> infinitely many others which lead to the same consciousness.
>> 
>> The answer is simple. Do not assume mechanism. Then the physical universe is 
>> what it is,
> 
> In which theory of mind? Once you assume non-mechanism, you need to give your 
> theory of mind, and explain how it allows a unique universe.
> 
> No I don't. It is only in your mind that such a thing is necessary.

That is not true. To predict a physical events, and to be able to confirm it, 
if you look in detail, you need an identity brain-mind, which is OK FAPP, but 
when we assume Mechanism, it does no more work. And if you don’t assume 
Mechanism, you still need a theory of mind (if you want a theory of everything, 
which is the subject matter of this forum).



> Science does not need to explain everything before it gets started.

It can always make simplifying assumption, but it has to be always aware that 
those are assumption, and must be able to see the incompatibility between some 
assumption. Mechanism is my working hypothesis in the philosophy of mind (aka 
cognitive science, theology, metaphysics, …).


> A theory of mind can develop in the normal course of science -- it is not an 
> a priori requirement.

Of course. The mind like matter develops well before theories of mind or 
theories of matter, but when we search a theory of everything, we have to get 
them all, and they have to be compatible and related in a coherent manner.



> 
> In fact, quantum mechanics has moved resolutely in the direction of 
> eliminating any requirement of mind, measurement, or observers as 
> fundamentals for the theory.

Quantum mechanics is mainly an extraordinary tools to predict and anticipate 
the result of number-measurement, interpreted in some ways by us, but there is 
simply no unanimity of what it means or represents, or even how to use it with 
gravitation.

You confuse physics and metaphysics here. You give that impression.

The advantage of the mechanist hypothesis is that it gives a reasonably easy 
theory of mind and consciousness, and it reduces the mind-body problem into a 
body problem, and the math explains why there is no explosion of white rabbits 
at it seems in first sight in arithmetic, etc.





> Consequently mechanism, postulating that the physical universe arises out of 
> the statistics over all consistent extensions of the computations underlying 
> consciousness, is going in completely the wrong direction.

Why?

Proving this would refute Mechanism, and would be very interesting.




> By making consciousness central to your theory,

I don’t make consciousness central. It is a consequence of the theory, which is 
not mine, but the one in which many materialist believe (where actually I 
explain why it is incompatible with materialism).




> you are destroying all possibility of an objective science.

Of course not. Are you sure you have understood what I did? I show that 
mechanism and materialism are incompatible, and I show that physics is in the 
head of the machine, and how to derive it, so that we can compare. Then the 
result obtained so far fits with the observation, so mechanism is not yet 
refuted. Claiming that you believe in an ontological physical universe, 
irreducible to anything else is not an argument then we do science.



> Putting the observer as a central element of the theory is what went wrong 
> with the Copenhagen Interpretation of quantum mechanics. The elimination of 
> the personal, the mind, and the observer is central to modern physics.

Yes, in arithmetic too. The universal machine have to grasp what is independent 
on any particular universal machine relative representation, and physics 
becomes invariant for the ontological theories. It looks we share the same 
motivation to be skeptical of the Copenhagen interpretation. Now, you still 
need an observer, to predict what we can feel when we look around. It is not 
central indeed, but eventually the whole physical reality might not be central 
either. With mechanism the physical becomes a subbranch of the theological, 

Re: Energy conservation in many-worlds

2019-12-05 Thread Bruno Marchal

> On 5 Dec 2019, at 00:44, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 12/3/2019 1:08 AM, Bruno Marchal wrote:
 This absurd conclusion depends only on the single world assumption, it's a 
 consequence of the non-existence of counterfactuals. Clearly actions as a 
 response to counterfactual inputs must be relevant for consciousness, 
>>> It's not clear to me.  How can there be a response to an input ("input" to 
>>> what) that doesn't occur?  And why would such a response be anything but 
>>> crazy?
>> Why necessarily crazy? If you can prove this, you refute Mechanism.
> 
> Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died I'd 
> get another dog.  My dog didn't die today.  The counterfact then is that my 
> dog did die today.  So responding the counterfact I get another dog. 

In the counter situation, yes (relatively real or not, that is not relevant 
here, but it has to make sense)


> The same thing eventuates tomorrow.  Soon my neighbors report me to the 
> authorites and when I explain this to the judge he mandates psychiatric care.

You will need to elaborate this part. You lost me here.



> 
> Hence Mechanism is false.

?

Bruno




> 
> Brent
> 
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Re: Energy conservation in many-worlds

2019-12-05 Thread Bruno Marchal

> On 4 Dec 2019, at 21:04, John Clark  wrote:
> 
> 
> https://www.theguardian.com/books/2011/jan/09/soul-dust-nicholas-humphrey-review
>  
> 
>  
> 
> we do, after all, know something about the intrinsic nature of matter, over 
> and above everything we know in knowing the equations of physics. Why? 
> Because we know the intrinsic nature of consciousness and consciousness is a 
> form of matter.
> 
> John K Clark
> 
> I don't think mind (intelligence + consciousness) is a form of matter anymore 
> than fast is a form of racing car,


Very good point!


> mind is what a form of matter does when it is organized in certain ways.  


OK; if you want to implement that mind relatively to you. 

And mind is not much what it does, as what it feels, although here we could 
decide to distinguish or not a first person mind (the one which feels) and a 
third person mind (which acts relatively to us, or to some machine).


More generally, mind is what any universal or particular machine do (and could 
feel to do) when given to any universal machinery or machine. “Matter is then 
explained as a first person plural stable and sharable realities” (usually very 
deep in Bennett sense).

If not, you need to explain more on what is matter, and how it makes some 
computations more real than some others. 

Bruno





> 
> 
> 
> 
>  
> 
> 
>  
> 
> 
> 
>  
> 
> @philipthrift
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Re: Energy conservation in many-worlds

2019-12-05 Thread Bruno Marchal


> On 4 Dec 2019, at 18:59, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 12/4/2019 2:33 AM, Bruno Marchal wrote:
>> I am a scientist, and I like Mechanism, not because I would think it is 
>> true, but because the mind-body problem becomes a mathematical problem 
>> (extracting physics from intensional arithmetic/computer science), and we 
>> can already test the proposition physics (and it fits rather well).
> 
> But nothing has been extracted. 

?

That is simply wrong. The propositional logic of all modes of self-reference, 
including the material one, have been extracted, either under the form of an 
axiomatic theory, or through their theorem prover.




> It's like saying you like the God theory because it explains everything, we 
> just have to figure out why God did things the way He did.


But here God is given by something in between very elementary arithmetic and 
the standard model of arithmetic, and we get the explanation of where all 
computations comes from, and we can already ask the (Löbian) universal machine 
where the physical reality comes from, etc. that’s how I got the quantum logics.

You need to study Gödel’s 1931 paper. Despite he missed CT and the universal 
machine, he proved implicitly the Turing universality of his beweisbar 
predicate, and announce the fact that the machine itself (the system of 
Principia Mathematica in Gödel’s pet Löbian machine) can justify its own 
incompleteness conditionally to its consistency. Gôdel illustrate the embedding 
of the “theory of arithmetic” in the arithmetical reality, and more generally 
forever what Post already saw (during some period) which is the embedding of 
the universal machine in (any) universal machineries. That enforces an internal 
many-histories interpretation of arithmetic, in arithmetic. 

So here the God is very simple, everyone already believe in it, assuming they 
believe in what is taught in primary school. And the explanation of how the 
rest emerges, with its psychological and physical modes, is easy once we do 
enough math to understand, let us say, Martin Davis’ chapter four of his Dover 
book “Computability and Unsolvability”, but of course the book of Boolos and 
others can show the progress made since.

You talk like you forget the second part of the SANE04 paper, that is the 
mathematical work, modest compared to the work already done by Gödel, Löb, 
Grzegorczyk, Boolos, Goldblatt, (and Kusnetsov and Muravitskii independently of 
them), up to Solovay G and G* theory.

Anyway, the main thing accessible even by non-expert in logic is that if we 
assume Digital Mechanism, that program is not a matter of choice, iphysics has 
to be reduce to machine’s psychology/theology if wa want to solve the mind-body 
problem. If this does not work, we get evidence that Digital Mechanism is false 
(and John Clark has to revise its contract and ask for some analog machine (and 
good luck to know which one).

Physics is a wonderful and very important science, but physicalism seems to me 
wrong, and is proved wrong when we assume YD + CT.

Bruno





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Re: Energy conservation in many-worlds

2019-12-05 Thread Bruno Marchal

> On 4 Dec 2019, at 12:03, Philip Thrift  wrote:
> 
> 
> 
> On Tuesday, December 3, 2019 at 9:06:07 PM UTC-6, Brent wrote:
> 
> 
> On 12/3/2019 6:36 PM, Philip Thrift wrote:
>> 
>> The opposite of experiential realism.
>> 
>> • A Defense of Experiential Realism: The Need to take 
>> 
>>Phenomenological Reality on its own Terms 
>> 
> One wonders what Klein thinks including subjectivity would look like.  Every 
> example he gives is based on someone report subjective feelings...but reports 
> are objective.
> 
> Brent
> 
> 
> 
> The subjective/objective distinction is a big rabbit hole to fall into a 
> mind/matter dualism. There is only matter; experiences are material entities:
> 
> One thing we do know about matter is that when you put some very 
> common-or-garden elements (carbon, hydrogen, oxygen, sodium, potassium, etc) 
> together in the way in which they're put together in brains, you get 
> consciousness like ours – a wholly physical phenomenon. (It's happening to 
> you right now.) And this means that we do, after all, know something about 
> the intrinsic nature of matter, over and above everything we know in knowing 
> the equations of physics. Why? Because we know the intrinsic nature of 
> consciousness and consciousness is a form of matter.

I have no idea how consciousness, a knowledge oneself, would be a priori 
physical.

Assuming mechanism, the physical is an aspect of consciousness, and 
consciousness is an aspect of the self-referential abilities of the numbers and 
(importantly) their relation with truth.

I don’t claim this is true, but this is enforced by the YD + CT. In particular 
CT makes sense of a constructive version of everything, like the universal 
dovetailer, which is a “splashed” version of a universal machine.

And it is testable, and it predicts a many-histories with a quantum topology of 
a sort. It provides some different physical reality possible according to which 
of the quantum logics provided by the self-reference get closer to what we 
observe. In physics too, there is a debate about the relation between quantum 
logic and quantum computation, quantum dynamics, etc.

You need to understand that the mathematical reality kicks back. If CT is 
correct, all theories about digital machines are incomplete and 
incomplete-able, The arithmetical reality explores itself from inside through 
the number relations implementing variate sorts of universal machine and 
relations between those machines. Consciousness is the indubitable experiential 
knowledge of an indubitable but unprovable truth. The Robinsonian machine get 
it already in a sort of innocent way, but the Löbian machine, like Peano 
arithmetic or ZF, have all the means to understand the abyssal nature of their 
ignorance, and even to study its structure and build the tools to explore the 
thing.

The metaphysical/theological notion of primary matter is not something that we 
could see, and seeing is also not an evidence for an ontology. I say this 
because some people talk like if the ontological existence of a physical 
universe could not be doubted. 

Bruno








> 
> https://www.theguardian.com/books/2011/jan/09/soul-dust-nicholas-humphrey-review
>  
> 
>  
> 
> @philipthrift
> 
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Re: Energy conservation in many-worlds

2019-12-04 Thread Bruce Kellett
On Thu, Dec 5, 2019 at 10:44 AM 'Brent Meeker' via Everything List <
everything-list@googlegroups.com> wrote:

> On 12/3/2019 1:08 AM, Bruno Marchal wrote:
>
> This absurd conclusion depends only on the single world assumption, it's a 
> consequence of the non-existence of counterfactuals. Clearly actions as a 
> response to counterfactual inputs must be relevant for consciousness,
>
> It's not clear to me.  How can there be a response to an input ("input" to 
> what) that doesn't occur?  And why would such a response be anything but 
> crazy?
>
> Why necessarily crazy? If you can prove this, you refute Mechanism.
>
>
> Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died I'd
> get another dog.  My dog didn't die today.  The counterfact then is that my
> dog did die today.  So responding the counterfact I get another dog.  The
> same thing eventuates tomorrow.  Soon my neighbors report me to the
> authorites and when I explain this to the judge he mandates psychiatric
> care.
>
> Hence Mechanism is false.
>

I think the point Bruno is making is that consciousness requires
"counterfactual correctness", by which he appears to mean that
consciousness must be such that if the inputs are changed
(counterfactually), then the output must also change. This hypothesis --
that consciousness requires this "counterfactuall correctness" -- was
introduced ad hoc in order to protect the movie graph argument. If we take
the sequence of states through which a computation proceeds to give a
particular conscious experience and reproduce exactly those states on a
film or something similar, then running through those states will reproduce
the same conscious experience. They want to avoid this conclusion, so they
impose the restriction that the sequence of state must be "counterfactually
correct", i.e., it must respond differently to different input -- which the
movie graph, being fixed, clearly cannot.

That this ad hoc manoeuvre does not prove anything about consciousness was
shown by Maudlin in his "Olympia" argument. One can restore counterfactual
correctness by additional ad hoc additions to the graph, without altering
the fact that the movie record still reproduces the conscious experience.
The "competition" is irrelevant to consciousness in this case.

Bruce

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Re: Energy conservation in many-worlds

2019-12-04 Thread Bruce Kellett
On Wed, Dec 4, 2019 at 9:33 PM Bruno Marchal  wrote:

> On 3 Dec 2019, at 23:06, Bruce Kellett  wrote:
>
> On Tue, Dec 3, 2019 at 8:03 PM Bruno Marchal  wrote:
>
>> On 3 Dec 2019, at 03:18, Bruce Kellett  wrote:
>>
>> My brain currently has only one state.
>>
>> How do you know that? How could you know that.
>>
>
> It is a pretty good hypothesis.
>
>> Other states may be consistent with my current conscious state, but these
>> do not exist. The idea that I am a superposition of all brain states
>> consistent with my consciousness is just idle speculation. How would you
>> ever prove such a thing?
>>
>> We cannot prove the existence of a physical universe, and if we assume
>> mechanism, we cannot see how a universe could choose one state against the
>> infinitely many others which lead to the same consciousness.
>>
>
> The answer is simple. Do not assume mechanism. Then the physical universe
> is what it is,
>
>
> In which theory of mind? Once you assume non-mechanism, you need to give
> your theory of mind, and explain how it allows a unique universe.
>

No I don't. It is only in your mind that such a thing is necessary. Science
does not need to explain everything before it gets started. A theory of
mind can develop in the normal course of science -- it is not an a priori
requirement.

In fact, quantum mechanics has moved resolutely in the direction of
eliminating any requirement of mind, measurement, or observers as
fundamentals for the theory. Consequently mechanism, postulating that the
physical universe arises out of the statistics over all consistent
extensions of the computations underlying consciousness, is going in
completely the wrong direction. By making consciousness central to your
theory, you are destroying all possibility of an objective science. Putting
the observer as a central element of the theory is what went wrong with the
Copenhagen Interpretation of quantum mechanics. The elimination of the
personal, the mind, and the observer is central to modern physics.

Bruce

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Re: Energy conservation in many-worlds

2019-12-04 Thread 'Brent Meeker' via Everything List



On 12/3/2019 1:08 AM, Bruno Marchal wrote:

This absurd conclusion depends only on the single world assumption, it's a 
consequence of the non-existence of counterfactuals. Clearly actions as a 
response to counterfactual inputs must be relevant for consciousness,

It's not clear to me.  How can there be a response to an input ("input" to 
what) that doesn't occur?  And why would such a response be anything but crazy?

Why necessarily crazy? If you can prove this, you refute Mechanism.


Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died 
I'd get another dog.  My dog didn't die today.  The counterfact then is 
that my dog did die today.  So responding the counterfact I get another 
dog.  The same thing eventuates tomorrow.  Soon my neighbors report me 
to the authorites and when I explain this to the judge he mandates 
psychiatric care.


Hence Mechanism is false.

Brent

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Re: Energy conservation in many-worlds

2019-12-04 Thread Philip Thrift


On Wednesday, December 4, 2019 at 2:05:21 PM UTC-6, John Clark wrote:
>
>
>
>> https://www.theguardian.com/books/2011/jan/09/soul-dust-nicholas-humphrey-review
>>  
>>
>
>> *we do, after all, know something about the intrinsic nature of matter, 
>> over and above everything we know in knowing the equations of physics. Why? 
>> Because we know the intrinsic nature of consciousness and consciousness is 
>> a form of matter.*
>
>
>
>


> I don't think mind (intelligence + consciousness) is a form of matter 
> anymore than fast is a form of racing car, mind is what a form of matter 
> does when it is organized in certain ways. 
>


The form that a racing car takes when it's going 120 m,p.h.: We say that 
form is fast. 

In any case, the contrary to what he said before this is mind-matter 
dualism.

@philipthrift

>
>  

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Re: Energy conservation in many-worlds

2019-12-04 Thread John Clark
>
> https://www.theguardian.com/books/2011/jan/09/soul-dust-nicholas-humphrey-review
>
>

> *we do, after all, know something about the intrinsic nature of matter,
> over and above everything we know in knowing the equations of physics. Why?
> Because we know the intrinsic nature of consciousness and consciousness is
> a form of matter.*


John K Clark

I don't think mind (intelligence + consciousness) is a form of matter
anymore than fast is a form of racing car, mind is what a form of matter
does when it is organized in certain ways.













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Re: Energy conservation in many-worlds

2019-12-04 Thread 'Brent Meeker' via Everything List




On 12/4/2019 2:33 AM, Bruno Marchal wrote:
I am a scientist, and I like Mechanism, not because I would think it 
is true, but because the mind-body problem becomes a mathematical 
problem (extracting physics from intensional arithmetic/computer 
science), and we can already test the proposition physics (and it fits 
rather well).


But nothing has been extracted.  It's like saying you like the God 
theory because it explains everything, we just have to figure out why 
God did things the way He did.


Brent

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Re: Energy conservation in many-worlds

2019-12-04 Thread Philip Thrift


On Tuesday, December 3, 2019 at 9:06:07 PM UTC-6, Brent wrote:
>
>
>
> On 12/3/2019 6:36 PM, Philip Thrift wrote:
>
>
> The opposite of experiential realism.
>
> • A Defense of Experiential Realism: The Need to take 
> 
>Phenomenological Reality on its own Terms 
> 
>
>
> One wonders what Klein thinks including subjectivity would look like.  
> Every example he gives is based on someone report subjective feelings...but 
> reports are objective.
>
> Brent
>



The subjective/objective distinction is a big rabbit hole to fall into a 
mind/matter dualism. There is only matter; experiences are material 
entities:

One thing we do know about matter is that when you put some very 
common-or-garden elements (carbon, hydrogen, oxygen, sodium, potassium, 
etc) together in the way in which they're put together in brains, you get 
consciousness like ours – a wholly physical phenomenon. (It's happening to 
you right now.) And this means that we do, after all, know something about 
the intrinsic nature of matter, over and above everything we know in 
knowing the equations of physics. Why? Because we know the intrinsic nature 
of consciousness and consciousness is a form of matter.

https://www.theguardian.com/books/2011/jan/09/soul-dust-nicholas-humphrey-review
 

@philipthrift

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Re: Energy conservation in many-worlds

2019-12-04 Thread Bruno Marchal

> On 3 Dec 2019, at 23:06, Bruce Kellett  wrote:
> 
> On Tue, Dec 3, 2019 at 8:03 PM Bruno Marchal  > wrote:
> On 3 Dec 2019, at 03:18, Bruce Kellett  > wrote:
>> My brain currently has only one state.
> How do you know that? How could you know that.
> 
> It is a pretty good hypothesis.
>> Other states may be consistent with my current conscious state, but these do 
>> not exist. The idea that I am a superposition of all brain states consistent 
>> with my consciousness is just idle speculation. How would you ever prove 
>> such a thing?
> We cannot prove the existence of a physical universe, and if we assume 
> mechanism, we cannot see how a universe could choose one state against the 
> infinitely many others which lead to the same consciousness.
> 
> The answer is simple. Do not assume mechanism. Then the physical universe is 
> what it is,

In which theory of mind? Once you assume non-mechanism, you need to give your 
theory of mind, and explain how it allows a unique universe.



> and your brain, being part of it, is what it is. No need to choose anything.

You need to choose a non-mechanist theory of mind. You are back to complete 
ignorance. Note that Mechanism can be weakened a lot (like with Oracular Turing 
machine) without changing the nature of the problem. Indeed, once you assume 
some infinities, the complexity of the problem grows, even just its formulation.
I am a scientist, and I like Mechanism, not because I would think it is true, 
but because the mind-body problem becomes a mathematical problem (extracting 
physics from intensional arithmetic/computer science), and we can already test 
the proposition physics (and it fits rather well).



> 
>  
>  Of course, this should not be a problem for a non-mechanist, except that he 
> has to provide its non-mechanist theory of mind, and still explain the role 
> of the (not finitely descriptible) substrate in generating its consciousness.
> 
> So why should that be a problem? My non-mechanist theory of mind is that mind 
> is what brains do.

That is not a theory. How do you explain the qualia and their non rational 
communicability. To use the ontological (metaphysical) assumption of a primary 
physical universe to explain mind is not better than to assume a god. It 
explains nothing. You need a *testable*(refutable)  theory of mind. 



> Why should I need to explain the role of the substrate in generating 
> consciousness? I simply have to do normal science and explore the 
> relationship between my physical brain and my conscious experience. Maybe 
> difficult, but no 
> insurmountable conceptual issues. Your problems here are all of your own 
> making.

The Mechanist hypothesis is the older hypothesis in science and metaphysics. 
Darwinism use it. Molecular biology confirms it. To assume non-mechanism is 
usually done by religious literalist and their explanation is purely magical. I 
am not sure you are aware of the difficulties of the mind-body problem. At 
least you don’t use Mechanism to hide it, like many materialist. I will wait 
for your theory of mind.
And then I will wait for your explanation of why there is a physical universe, 
something that mechanism explains entirely (and I don’t know any theory 
succeeding in that task). It explains also why the laws of physics have a 
mathematical shape.

Bruno




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> 
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Re: Energy conservation in many-worlds

2019-12-04 Thread Bruno Marchal

> On 3 Dec 2019, at 09:58, Philip Thrift  wrote:
> 
> 
> 
> On Tuesday, December 3, 2019 at 2:39:46 AM UTC-6, Bruno Marchal wrote:
> 
>> On 29 Nov 2019, at 22:59, Philip Thrift > 
>> wrote:
>> 
>> 
>> 
>> On Friday, November 29, 2019 at 2:49:17 PM UTC-6, Lawrence Crowell wrote:
>> On Friday, November 29, 2019 at 12:33:26 PM UTC-6, Philip Thrift wrote:
>> 
>> 
>> In any case, in the case of MWI, in the types of examples Sean Carroll talks 
>> about, here's a concrete case:
>> 
>> In one branch, Sean Carroll goes out for a jog around the park.
>> 
>> In another branch, Sean Carroll; stays home and takes a nap. 
>> 
>> I don't see how the two Seans (running, napping) are in "superposition", or 
>> how Sean's energy is distributed to and within these two worlds.
>> 
>> @philipthrift
>> 
>> It really is not so much that a person is in a superposition than the 
>> quantum particles and states that compose them are.
>> 
>> LC 
>> 
>> 
>> 
>> In the MWI branch world Jog where Sean is jogging and in the branch world 
>> Nap where Sean is napping, the jogging-Sean particles in Jog and the 
>> napping-Sean particles in Nap are in superposition. 
>> 
>> Then there is another branching of Jog where Sean is hit by a car 
>> Jog-HitByCar and one where he isn't Jog-NotHitByCar. Particles in 
>> superpositions: Nap, Jog, Jog-HitByCar, Jog-NotHitByCar, ...
>> 
>> This seems like it should make no sense.
> 
> Yet, that happens in the arithmetical reality. So it certainly makes sense, 
> up to verify this regularly (the theory might be false). It is 
> counter-intuitive, but there is no contradiction, and it is the simpler way 
> to reconcile mind and matter, and the observations.
> 
> Bruno
> 
> 
> 
> This proves my point that Many Worlds can only work in a pure informational 
> (or arithmetical) reality.
> 
> The Many Worlders are (like Sean Carroll) anti-materialists - in the sense 
> that they think everything is information (or quantum information).


Quantum information is, or should be, digital information seen from the 
“material modes of self-reference”, and this is confirmed so far. It is a 
typical physical thing, and as such it emerges from the first person view in 
arithmetic (which are typically NOT arithmetical). Sean Carroll miss the point 
that the Wave itself must be explained by Mechanism (a classical notion).

Bruno


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Re: Energy conservation in many-worlds

2019-12-04 Thread Bruno Marchal

> On 3 Dec 2019, at 09:51, Philip Thrift  wrote:
> 
> 
> 
> On Monday, December 2, 2019 at 10:21:53 PM UTC-6, Brent wrote:
> 
> 
>  The reason is that many different 
> quasi-classical brain states will be consistent with that thought...not 
> only different quantum superpositions. 
> 
> 
> Brent 
> 
> 
> 
> Doesn't Penrose think that there cannot be thoughts (no such things as real 
> non-zombie thoughts like we experience in our brains) without quantum 
> mechanical stuff going on? :)


Penrose assumes explicitly the negation of Mechanism (and implicitly the 
existence of a primary physical universe). 
He argues against Mechanism by using a notoriously invalid argument based on a 
misunderstanding of Gödel theorem. 
In his second book, Penrose corrected his use of Gödel (going from the invalid 
"Gödel’s incompleteness shows that we are not machine", to the valid (and “well 
known”) Gödel’s incompleteness shows that we cannot know which machine we could 
be, assuming we (our body) are machines (which provides the technic to define 
the first person using incompleteness). Emil Post foresaw all this already in 
the 1920s.

Penrose has unfortunately enlarged the gap between logicians and physicists.

Bruno



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Re: Energy conservation in many-worlds

2019-12-03 Thread 'Brent Meeker' via Everything List



On 12/3/2019 6:36 PM, Philip Thrift wrote:


The opposite of experiential realism.

• A Defense of Experiential Realism: The Need to take 

Phenomenological Reality on its own Terms 





One wonders what Klein thinks including subjectivity would look like.  
Every example he gives is based on someone report subjective 
feelings...but reports are objective.


Brent

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Re: Energy conservation in many-worlds

2019-12-03 Thread Philip Thrift


On Tuesday, December 3, 2019 at 1:58:20 PM UTC-6, Brent wrote:
>
>
>
> On 12/3/2019 12:51 AM, Philip Thrift wrote:
>
>
>
> On Monday, December 2, 2019 at 10:21:53 PM UTC-6, Brent wrote: 
>>
>>
>>
>>  The reason is that many different 
>> quasi-classical brain states will be consistent with that thought...not 
>> only different quantum superpositions. 
>>
>>
>> Brent 
>>
>>
>
> Doesn't Penrose think that there cannot be thoughts (no such things as 
> real non-zombie thoughts like we experience in our brains) without quantum 
> mechanical stuff going on? :)
>
>
> He also thinks Goedel's theorem doesn't apply to the community of 
> mathematicians.  
>
> I don't find philosophical zombies at all plausible.  I think 
> consciousness is a necessary component of human level intelligence; it's 
> implicit in the ability to imagine plans in which you are an actor.
>
> Brent
>


The opposite of experiential realism.

• A Defense of Experiential Realism: The Need to take 

   Phenomenological Reality on its own Terms 

 

@philipthrift 

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Re: Energy conservation in many-worlds

2019-12-03 Thread Bruce Kellett
On Tue, Dec 3, 2019 at 8:03 PM Bruno Marchal  wrote:

> On 3 Dec 2019, at 03:18, Bruce Kellett  wrote:
>
> My brain currently has only one state.
>
> How do you know that? How could you know that.
>

It is a pretty good hypothesis.

> Other states may be consistent with my current conscious state, but these
> do not exist. The idea that I am a superposition of all brain states
> consistent with my consciousness is just idle speculation. How would you
> ever prove such a thing?
>
> We cannot prove the existence of a physical universe, and if we assume
> mechanism, we cannot see how a universe could choose one state against the
> infinitely many others which lead to the same consciousness.
>

The answer is simple. Do not assume mechanism. Then the physical universe
is what it is, and your brain, being part of it, is what it is. No need to
choose anything.



>  Of course, this should not be a problem for a non-mechanist, except that
> he has to provide its non-mechanist theory of mind, and still explain the
> role of the (not finitely descriptible) substrate in generating its
> consciousness.
>

So why should that be a problem? My non-mechanist theory of mind is that
mind is what brains do. Why should I need to explain the role of the
substrate in generating consciousness? I simply have to do normal science
and explore the relationship between my physical brain and my conscious
experience. Maybe difficult, but no
insurmountable conceptual issues. Your problems here are all of your own
making.
Bruce

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Re: Energy conservation in many-worlds

2019-12-03 Thread 'Brent Meeker' via Everything List



On 12/3/2019 12:51 AM, Philip Thrift wrote:



On Monday, December 2, 2019 at 10:21:53 PM UTC-6, Brent wrote:



 The reason is that many different
quasi-classical brain states will be consistent with that
thought...not
only different quantum superpositions.


Brent



Doesn't Penrose think that there cannot be thoughts (no such things as 
real non-zombie thoughts like we experience in our brains) without 
quantum mechanical stuff going on? :)


He also thinks Goedel's theorem doesn't apply to the community of 
mathematicians.


I don't find philosophical zombies at all plausible.  I think 
consciousness is a necessary component of human level intelligence; it's 
implicit in the ability to imagine plans in which you are an actor.


Brent

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Re: Energy conservation in many-worlds

2019-12-03 Thread Bruno Marchal


> On 3 Dec 2019, at 05:21, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 12/2/2019 5:39 PM, smitra wrote:
>> On 02-12-2019 09:39, Bruce Kellett wrote:
>>> On Mon, Dec 2, 2019 at 7:19 PM Philip Thrift 
>>> wrote:
>>> 
 On Sunday, December 1, 2019 at 6:24:08 PM UTC-6, Bruce wrote:
 
 On Sat, Nov 30, 2019 at 12:35 PM 'Brent Meeker' via Everything List
  wrote:
 
 On 11/28/2019 4:17 PM, Bruce Kellett wrote:
 
 Right. The subsystem we are considering (an electron fired at a
 screen or through an S-G magnet) is just a subspace of the full
 Hilbert space. We can take the tensor product of this subspace with
 the rest of the universe to recover the full Hilbert space:
 
 |universe> = |system>{\otimes}|environment>
 
 We can then analyse the system in some basis:
 
 |system> = Sum_i c_i |basis_i>,
 
 where c_i are complex coefficients, and |basis_i> are the basis
 vectors for (i = 1, ..,, N), N being the dimension of the subspace.
 
 It is assumed that the normal distributive law of vector algebra
 acts over the tensor product, so each basis vector then gets
 convoluted with the same 'environment' in each case, we have
 
 |universe> = Sum_i c_i (|basis_i>|environment>).
 
 Each basis vector is a solution of the original Schrodinger
 equation, so it carries the full energy, moment, change etc, of the
 original state.
 ??  The basis just defines a coordinate system for the Hilbert
 space.  It doesn't mean that the wf ray has any component along a
 basis vector.
>>> 
>>> The formalism supposes that the state represented by each basis vector
>>> becomes entangled with the environment to leave a record of the result
>>> of the measurement. Coordinate systems do not become entangled with
>>> anything. So the schematic above must represent the particle or
>>> whatever that is being measured (considered of interest, if you wish
>>> to avoid the "M" word.)
>>> 
 The c_i can be zero; in which case that basis vector doesn't carry
 anything.  No every Schrodinger equation solution is realized
 because initial conditions may make it zero.
>>> 
>>> Irrelevant to the main point.
>>> 
> The environment is just the rest of the universe minus the quantum
> quantities associated with the system of interest. So each term in
> this sum has the full energy, charge, and so on of the original
> state.
> 
> If we take each component of the above sum to represent a
> self-contained separate world, then all quantum numbers are
> conserved in each world. Whether there is global conservation
> depends on how we treat the coefficients c_i. But, on the face of
> it, there are N copies of the basis+environment in the above sum,
> so everything is copied in each individual world. Exactly how you
> treat the weights in this situation is not clear to me -- if they
> are treated as probabilities, it seems that you just have a
> stochastic single-world model.
 
 Yes, I think that's right.  Which is the attraction of the epistemic
 interpretation: you treat them as probabilities so you renormalize
 after the measurement.  And one problem with the ontic
 interpretation is saying what probability means.  But it seems that
 the epistemic interpretation leaves the wf to be a personal belief.
>>> 
>>> Yes, I find this easier to understand in a single-world situation. In
>>> either case, you have to renormalise the state -- energy, charge and
>>> everything -- for each branch in many-worlds as much as in a
>>> single-world. In fact, as Zurek points out, even in many-worlds you
>>> end up on only one branch (stochastically). So the other branches do
>>> no work, and might as well be discarded. If you are really worried
>>> about the possibility of fully decohered branches recombining, take
>>> out life insurance..
>>> 
>>> Bruce
>>> 
>>> "even in many-worlds you end up on only one branch (stochastically)"
>>> 
>>> Sean Carroll himself has said (in a tweet) that if you let
>>> probabilities (stochasticity) in - like the camel's nose under the
>>> tent - you might as well have a one world - not many worlds - theory.
>>> 
>>> We do have only one world. Do you know of anyone who lives in more
>>> than one branch of the multiverse?
>>> 
>>> Bruce
>> 
>> Your subjective state (everything that you're aware at some instant), 
>> doesn't fully specify the exact physical state of your brain. The number of 
>> distinct physical brain states is so astronomically large that your mindset 
>> and how you are feeling about everything isn't going to be consistent with 
>> only one physical brain state. This means that given your subjective state, 
>> the physical state of your MWI sector should be described as a very complex 
>> superposition involving a large number of brain states that are entangled 
>> with the environment.
> 
> 

Re: Energy conservation in many-worlds

2019-12-03 Thread Bruno Marchal

> On 3 Dec 2019, at 03:18, Bruce Kellett  wrote:
> 
> On Tue, Dec 3, 2019 at 12:39 PM smitra  > wrote:
> On 02-12-2019 09:39, Bruce Kellett wrote:
> > On Mon, Dec 2, 2019 at 7:19 PM Philip Thrift  > >
> > wrote:
> > 
> > "even in many-worlds you end up on only one branch (stochastically)"
> > 
> > Sean Carroll himself has said (in a tweet) that if you let
> > probabilities (stochasticity) in - like the camel's nose under the
> > tent - you might as well have a one world - not many worlds - theory.
> > 
> > We do have only one world. Do you know of anyone who lives in more
> > than one branch of the multiverse?
> > 
> > Bruce
> 
> Your subjective state (everything that you're aware at some instant), 
> doesn't fully specify the exact physical state of your brain. The number 
> of distinct physical brain states is so astronomically large that your 
> mindset and how you are feeling about everything isn't going to be 
> consistent with only one physical brain state. This means that given 
> your subjective state, the physical state of your MWI sector should be 
> described as a very complex superposition involving a large number of 
> brain states that are entangled with the environment.
> 
> My brain currently has only one state.

How do you know that? How could you know that.


> Other states may be consistent with my current conscious state, but these do 
> not exist. The idea that I am a superposition of all brain states consistent 
> with my consciousness is just idle speculation. How would you ever prove such 
> a thing?

We cannot prove the existence of a physical universe, and if we assume 
mechanism, we cannot see how a universe could choose one state against the 
infinitely many others which lead to the same consciousness. 

Of course, this should not be a problem for a non-mechanist, except that he has 
to provide its non-mechanist theory of mind, and still explain the role of the 
(not finitely descriptible) substrate in generating its consciousness. 





> If we assume that we can bypass this problem and that we can locate 
> ourselves in one single branch, then this leads to the following 
> paradox. Consider simulating such a conscious entity on a computer. At 
> all moments in time, the physical state of the computer is just 
> transitioning from one particular state to another state. Since 
> consciousness is related to the actual physical state of the computer, 
> replacing the computer by a dumb device that doesn't compute anything, 
> which simply cycles through physical states that the computer would move 
> through given some particular set of inputs, will render exactly the 
> same consciousness.
> 
> Yes, and so what? If my consciousness is a sequence of brain states, anything 
> that produces that same sequence of brain states will produce my 
> consciousness. Substrate independence, after all.
> This absurd conclusion depends only on the single world assumption,
> 
> It is not absurd in the least. Argument ad absurdum is not a logical 
> argument. What is absurd to you may be perfectly reasonable to someone else.
> it's a consequence of the non-existence of counterfactuals.

Which will need to assume actual infinities, and very big one.



> 
> How can a counterfactual exist? By definition, it is counter to the facts, 
> hence, non-existent.
>  
> Clearly actions 
> as a response to counterfactual inputs must be relevant for 
> consciousness,
> 
> But there cannot be any such thing as a counterfactual input. You might 
> consider "What if" scenarios. But they are not relevant for my current 
> brain state. It will do what it will do, whatever the input.
> but there is no room to do that within classical single 
> World physics. But as I pointed out above the generic state of a 
> conscious involves being located not in a single branch, but being 
> distributed over an astronomically large number of different branches.
> 
> Different branches are, by definition, non-interacting, so different branches 
> correspond to different persons. Anyway, I choose not to accept this load of 
> speculative rubbish.

Because you speculate on a physical universe which would be ontologically 
primary. With mechanism, we need not to assume more than 2+2=4, or Kxy = x, …

There is no problem with the MWI once we stop assuming physicalism, which seems 
to me to be the bg speculation here.

Bruno



> 
> Bruce
> 
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>  
> 

Re: Energy conservation in many-worlds

2019-12-03 Thread Philip Thrift


On Tuesday, December 3, 2019 at 2:39:46 AM UTC-6, Bruno Marchal wrote:
>
>
> On 29 Nov 2019, at 22:59, Philip Thrift > 
> wrote:
>
>
>
> On Friday, November 29, 2019 at 2:49:17 PM UTC-6, Lawrence Crowell wrote:
>>
>> On Friday, November 29, 2019 at 12:33:26 PM UTC-6, Philip Thrift wrote:
>>>
>>>
>>>
>>> In any case, in the case of MWI, in the types of examples Sean Carroll 
>>> talks about, here's a concrete case:
>>>
>>> *In one branch, Sean Carroll goes out for a jog around the park.*
>>>
>>> *In another branch, Sean Carroll; stays home and takes a nap.* 
>>>
>>> I don't see how the two Seans (running, napping) are in "superposition", 
>>> or how Sean's energy is distributed to and within these two worlds.
>>>
>>> @philipthrift
>>>
>>
>> It really is not so much that a person is in a superposition than the 
>> quantum particles and states that compose them are.
>>
>> LC 
>>
>
>
>
> In the MWI branch world Jog where Sean is jogging and in the branch world 
> Nap where Sean is napping, the jogging-Sean particles in Jog and the 
> napping-Sean particles in Nap are in superposition. 
>
> Then there is another branching of Jog where Sean is hit by a car 
> Jog-HitByCar and one where he isn't Jog-NotHitByCar. Particles in 
> superpositions: Nap, Jog, Jog-HitByCar, Jog-NotHitByCar, ...
>
> This seems like it should make no sense.
>
>
> Yet, that happens in the arithmetical reality. So it certainly makes 
> sense, up to verify this regularly (the theory might be false). It is 
> counter-intuitive, but there is no contradiction, and it is the simpler way 
> to reconcile mind and matter, and the observations.
>
> Bruno
>
>
>
This proves my point that Many Worlds can only work in a pure informational 
(or arithmetical) reality.

The Many Worlders are (like Sean Carroll) anti-materialists - in the sense 
that they think everything is information (or quantum information).

@philipthrift
 

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Re: Energy conservation in many-worlds

2019-12-03 Thread Bruno Marchal


> On 3 Dec 2019, at 02:39, smitra  wrote:
> 
> On 02-12-2019 09:39, Bruce Kellett wrote:
>> On Mon, Dec 2, 2019 at 7:19 PM Philip Thrift 
>> wrote:
>>> On Sunday, December 1, 2019 at 6:24:08 PM UTC-6, Bruce wrote:
>>> On Sat, Nov 30, 2019 at 12:35 PM 'Brent Meeker' via Everything List
>>>  wrote:
>>> On 11/28/2019 4:17 PM, Bruce Kellett wrote:
>>> Right. The subsystem we are considering (an electron fired at a
>>> screen or through an S-G magnet) is just a subspace of the full
>>> Hilbert space. We can take the tensor product of this subspace with
>>> the rest of the universe to recover the full Hilbert space:
>>> |universe> = |system>{\otimes}|environment>
>>> We can then analyse the system in some basis:
>>> |system> = Sum_i c_i |basis_i>,
>>> where c_i are complex coefficients, and |basis_i> are the basis
>>> vectors for (i = 1, ..,, N), N being the dimension of the subspace.
>>> It is assumed that the normal distributive law of vector algebra
>>> acts over the tensor product, so each basis vector then gets
>>> convoluted with the same 'environment' in each case, we have
>>> |universe> = Sum_i c_i (|basis_i>|environment>).
>>> Each basis vector is a solution of the original Schrodinger
>>> equation, so it carries the full energy, moment, change etc, of the
>>> original state.
>>> ??  The basis just defines a coordinate system for the Hilbert
>>> space.  It doesn't mean that the wf ray has any component along a
>>> basis vector.
>> The formalism supposes that the state represented by each basis vector
>> becomes entangled with the environment to leave a record of the result
>> of the measurement. Coordinate systems do not become entangled with
>> anything. So the schematic above must represent the particle or
>> whatever that is being measured (considered of interest, if you wish
>> to avoid the "M" word.)
>>> The c_i can be zero; in which case that basis vector doesn't carry
>>> anything.  No every Schrodinger equation solution is realized
>>> because initial conditions may make it zero.
>> Irrelevant to the main point.
 The environment is just the rest of the universe minus the quantum
 quantities associated with the system of interest. So each term in
 this sum has the full energy, charge, and so on of the original
 state.
 If we take each component of the above sum to represent a
 self-contained separate world, then all quantum numbers are
 conserved in each world. Whether there is global conservation
 depends on how we treat the coefficients c_i. But, on the face of
 it, there are N copies of the basis+environment in the above sum,
 so everything is copied in each individual world. Exactly how you
 treat the weights in this situation is not clear to me -- if they
 are treated as probabilities, it seems that you just have a
 stochastic single-world model.
>>> Yes, I think that's right.  Which is the attraction of the epistemic
>>> interpretation: you treat them as probabilities so you renormalize
>>> after the measurement.  And one problem with the ontic
>>> interpretation is saying what probability means.  But it seems that
>>> the epistemic interpretation leaves the wf to be a personal belief.
>> Yes, I find this easier to understand in a single-world situation. In
>> either case, you have to renormalise the state -- energy, charge and
>> everything -- for each branch in many-worlds as much as in a
>> single-world. In fact, as Zurek points out, even in many-worlds you
>> end up on only one branch (stochastically). So the other branches do
>> no work, and might as well be discarded. If you are really worried
>> about the possibility of fully decohered branches recombining, take
>> out life insurance..
>> Bruce
>> "even in many-worlds you end up on only one branch (stochastically)"
>> Sean Carroll himself has said (in a tweet) that if you let
>> probabilities (stochasticity) in - like the camel's nose under the
>> tent - you might as well have a one world - not many worlds - theory.
>> We do have only one world. Do you know of anyone who lives in more
>> than one branch of the multiverse?
>> Bruce
> 
> Your subjective state (everything that you're aware at some instant), doesn't 
> fully specify the exact physical state of your brain. The number of distinct 
> physical brain states is so astronomically large that your mindset and how 
> you are feeling about everything isn't going to be consistent with only one 
> physical brain state. This means that given your subjective state, the 
> physical state of your MWI sector should be described as a very complex 
> superposition involving a large number of brain states that are entangled 
> with the environment.
> 
> If we assume that we can bypass this problem and that we can locate ourselves 
> in one single branch, then this leads to the following paradox. Consider 
> simulating such a conscious entity on a computer. At all moments in time, the 
> physical state of the computer is just 

Re: Energy conservation in many-worlds

2019-12-03 Thread Philip Thrift


On Monday, December 2, 2019 at 10:21:53 PM UTC-6, Brent wrote:
>
>
>
>  The reason is that many different 
> quasi-classical brain states will be consistent with that thought...not 
> only different quantum superpositions. 
>
>
> Brent 
>
>

Doesn't Penrose think that there cannot be thoughts (no such things as real 
non-zombie thoughts like we experience in our brains) without quantum 
mechanical stuff going on? :)

@philipthrift 

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Re: Energy conservation in many-worlds

2019-12-03 Thread Bruno Marchal

> On 30 Nov 2019, at 02:35, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 11/28/2019 4:17 PM, Bruce Kellett wrote:
>> On Fri, Nov 29, 2019 at 5:12 AM 'Brent Meeker' via Everything List 
>> mailto:everything-list@googlegroups.com>> 
>> wrote:
>> On 11/27/2019 11:51 PM, Philip Thrift wrote:
>>> 
>>> This was the issue about mass raised weeks ago when Sean Carroll's book 
>>> came out.
>>> 
>>> There has never been an answer.
>> 
>> If you think in terms of the wf of the multiverse, it's just a ray in 
>> Hilbert space and moves around.  It doesn't split.  What "splits" is the 
>> subspace we're on.  So when we measure a spin as UP or DOWN, our subspace 
>> splits into two orthogonal subspaces on which the ray projects.  But they 
>> are only orthogonal on that one dimension (the spin of that particle), so 
>> any other variable encoded in the ray gets projected with the same value as 
>> before, e.g. the energy or the particle.
>> 
>> Right. The subsystem we are considering (an electron fired at a screen or 
>> through an S-G magnet) is just a subspace of the full Hilbert space. We can 
>> take the tensor product of this subspace with the rest of the universe to 
>> recover the full Hilbert space:
>> 
>>   |universe> = |system>{\otimes}|environment>
>> 
>> We can then analyse the system in some basis:
>> 
>>|system> = Sum_i c_i |basis_i>,
>> 
>> where c_i are complex coefficients, and |basis_i> are the basis vectors for 
>> (i = 1, ..,, N), N being the dimension of the subspace.
>> 
>> It is assumed that the normal distributive law of vector algebra acts over 
>> the tensor product, so each basis vector then gets convoluted with the same 
>> 'environment' in each case, we have
>> 
>> |universe> = Sum_i c_i (|basis_i>|environment>).
>> 
>> Each basis vector is a solution of the original Schrodinger equation, so it 
>> carries the full energy, moment, change etc, of the original state.
> 
> ??  The basis just defines a coordinate system for the Hilbert space.  It 
> doesn't mean that the wf ray has any component along a basis vector.  The c_i 
> can be zero; in which case that basis vector doesn't carry anything.  No 
> every Schrodinger equation solution is realized because initial conditions 
> may make it zero.
> 
>> The environment is just the rest of the universe minus the quantum 
>> quantities associated with the system of interest. So each term in this sum 
>> has the full energy, charge, and so on of the original state.
>> 
>> If we take each component of the above sum to represent a self-contained 
>> separate world, then all quantum numbers are conserved in each world. 
>> Whether there is global conservation depends on how we treat the 
>> coefficients c_i. But, on the face of it, there are N copies of the 
>> basis+environment in the above sum, so everything is copied in each 
>> individual world. Exactly how you treat the weights in this situation is not 
>> clear to me -- if they are treated as probabilities, it seems that you just 
>> have a stochastic single-world model.
> 
> Yes, I think that's right.  Which is the attraction of the epistemic 
> interpretation: you treat them as probabilities so you renormalize after the 
> measurement.  And one problem with the ontic interpretation is saying what 
> probability means.  But it seems that the epistemic interpretation leaves the 
> wf to be a personal belief.


It is a first person plural belief, sharable by vast collection of interacting 
universal entities whose existence can be proved in weak theory of arithmetic. 
It is a view from inside any model of arithmetic, but unprovable in any theory 
of arithmetic.

Bruno


> 
> Brent
> 
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Re: Energy conservation in many-worlds

2019-12-03 Thread Bruno Marchal

> On 29 Nov 2019, at 22:59, Philip Thrift  wrote:
> 
> 
> 
> On Friday, November 29, 2019 at 2:49:17 PM UTC-6, Lawrence Crowell wrote:
> On Friday, November 29, 2019 at 12:33:26 PM UTC-6, Philip Thrift wrote:
> 
> 
> In any case, in the case of MWI, in the types of examples Sean Carroll talks 
> about, here's a concrete case:
> 
> In one branch, Sean Carroll goes out for a jog around the park.
> 
> In another branch, Sean Carroll; stays home and takes a nap. 
> 
> I don't see how the two Seans (running, napping) are in "superposition", or 
> how Sean's energy is distributed to and within these two worlds.
> 
> @philipthrift
> 
> It really is not so much that a person is in a superposition than the quantum 
> particles and states that compose them are.
> 
> LC 
> 
> 
> 
> In the MWI branch world Jog where Sean is jogging and in the branch world Nap 
> where Sean is napping, the jogging-Sean particles in Jog and the napping-Sean 
> particles in Nap are in superposition. 
> 
> Then there is another branching of Jog where Sean is hit by a car 
> Jog-HitByCar and one where he isn't Jog-NotHitByCar. Particles in 
> superpositions: Nap, Jog, Jog-HitByCar, Jog-NotHitByCar, ...
> 
> This seems like it should make no sense.

Yet, that happens in the arithmetical reality. So it certainly makes sense, up 
to verify this regularly (the theory might be false). It is counter-intuitive, 
but there is no contradiction, and it is the simpler way to reconcile mind and 
matter, and the observations.

Bruno



> 
> @philipthrift
> 
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Re: Energy conservation in many-worlds

2019-12-03 Thread Bruno Marchal

> On 28 Nov 2019, at 19:38, Lawrence Crowell  
> wrote:
> 
> On Thursday, November 28, 2019 at 12:12:22 PM UTC-6, Brent wrote:
> 
> 
> On 11/27/2019 11:51 PM, Philip Thrift wrote:
>> 
>> 
>> On Wednesday, November 27, 2019 at 5:39:09 PM UTC-6, Lawrence Crowell wrote:
>> On Wednesday, November 27, 2019 at 4:51:55 PM UTC-6, Bruce wrote:
>> On Thu, Nov 28, 2019 at 9:29 AM John Clark > wrote:
>> On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett > wrote:
>> 
>> > I think your [Brent Meeker] point about other conservation laws is 
>> > interesting -- especially charge. How would you divide the charge of a 
>> > state among the superposed basis states according to the Born rule and get 
>> > charge conservation in every branch?
>> 
>> Our branch of the multiverse is electrically neutral and it seems likely all 
>> of them are, so preserving conservation of charge doesn't seem like much of 
>> a problem.
>> 
>> 
>> Consider firing an electron at a screen. There are a very large number of 
>> sub-branches created -- one for every position that the electron can land. 
>> There was only one negative charge originally -- now there are a very large 
>> number. Where did the extra charges come from?
>> 
>> Bruce
>> 
>> The electric charge in one branch is the same electric charge in all other 
>> branches.
>> 
>> LC 
>> 
>> 
>> So the number of coulombs  in a branching Many Worlds grows exponentially .
>> 
>> Under the 2019 redefinition of the SI base units 
>> , 
>> which took effect on 20 May 2019,[2] 
>>  the elementary 
>> charge  (the charge of the 
>> proton ) is exactly 1.602176634×10−19 
>> coulombs. Thus the coulomb is exactly the charge of 1/(1.602176634×10−19) 
>> protons, which is approximately 6.2415090744×1018 protons (1.036×10−5 mol 
>> ). The same number of electrons 
>>  has the same magnitude but opposite 
>> sign of charge, that is, a charge of −1 C.
>> 
>> 
>> This was the issue about mass raised weeks ago when Sean Carroll's book came 
>> out.
>> 
>> There has never been an answer.
> 
> If you think in terms of the wf of the multiverse, it's just a ray in Hilbert 
> space and moves around.  It doesn't split.  What "splits" is the subspace 
> we're on.  So when we measure a spin as UP or DOWN, our subspace splits into 
> two orthogonal subspaces on which the ray projects.  But they are only 
> orthogonal on that one dimension (the spin of that particle), so any other 
> variable encoded in the ray gets projected with the same value as before, 
> e.g. the energy or the particle.
> 
> Brent
> 
> That is more in line with what is going on. The charge of an electron, along 
> with all other quantum numbers of the electron or any elementary particle, is 
> not duplicated. It only appears in any sort of branch and with the 
> renormalization of probability there is this mistaken idea of duplication. 
> Nothing is duplicated any more than a superposition of basis states implies 
> duplication.  That ray in Hilbert space is projected onto a tangent vector in 
> projective Hilbert space along a geodesic. The observer is just forced into 
> observing that evolution with the vector projected once again onto a certain 
> basis element. 
> 
> Now how that happens with the measurement being ultimately nonlocal, with it 
> might be added an ambiguity as to the probability at the measurement, is an 
> open question. In MWI there is no fundamental localization of a wave 
> function, so assigning that projectivization is ambiguous. However, we may 
> "cheat" and say the phenomenological appearance of a localization by the 
> observer acts as this projectivization that appears as a collapse. 
> 
> Nothing is fundamentally duplicated.

OK. Like with Mechanism in arithmetic, there is only first person 
self-differentiation, which appears as self-projection in consistent histories, 
which all exists in an atemporal static embedded in the (structured) collection 
of all computations.

Bruno



> 
> LC
> 
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Re: Energy conservation in many-worlds

2019-12-03 Thread smitra

On 03-12-2019 05:21, 'Brent Meeker' via Everything List wrote:

On 12/2/2019 5:39 PM, smitra wrote:

On 02-12-2019 09:39, Bruce Kellett wrote:

On Mon, Dec 2, 2019 at 7:19 PM Philip Thrift 
wrote:


On Sunday, December 1, 2019 at 6:24:08 PM UTC-6, Bruce wrote:

On Sat, Nov 30, 2019 at 12:35 PM 'Brent Meeker' via Everything List
 wrote:

On 11/28/2019 4:17 PM, Bruce Kellett wrote:

Right. The subsystem we are considering (an electron fired at a
screen or through an S-G magnet) is just a subspace of the full
Hilbert space. We can take the tensor product of this subspace with
the rest of the universe to recover the full Hilbert space:

|universe> = |system>{\otimes}|environment>

We can then analyse the system in some basis:

|system> = Sum_i c_i |basis_i>,

where c_i are complex coefficients, and |basis_i> are the basis
vectors for (i = 1, ..,, N), N being the dimension of the subspace.

It is assumed that the normal distributive law of vector algebra
acts over the tensor product, so each basis vector then gets
convoluted with the same 'environment' in each case, we have

|universe> = Sum_i c_i (|basis_i>|environment>).

Each basis vector is a solution of the original Schrodinger
equation, so it carries the full energy, moment, change etc, of the
original state.
??  The basis just defines a coordinate system for the Hilbert
space.  It doesn't mean that the wf ray has any component along a
basis vector.


The formalism supposes that the state represented by each basis 
vector
becomes entangled with the environment to leave a record of the 
result

of the measurement. Coordinate systems do not become entangled with
anything. So the schematic above must represent the particle or
whatever that is being measured (considered of interest, if you wish
to avoid the "M" word.)


The c_i can be zero; in which case that basis vector doesn't carry
anything.  No every Schrodinger equation solution is realized
because initial conditions may make it zero.


Irrelevant to the main point.


The environment is just the rest of the universe minus the quantum
quantities associated with the system of interest. So each term in
this sum has the full energy, charge, and so on of the original
state.

If we take each component of the above sum to represent a
self-contained separate world, then all quantum numbers are
conserved in each world. Whether there is global conservation
depends on how we treat the coefficients c_i. But, on the face of
it, there are N copies of the basis+environment in the above sum,
so everything is copied in each individual world. Exactly how you
treat the weights in this situation is not clear to me -- if they
are treated as probabilities, it seems that you just have a
stochastic single-world model.


Yes, I think that's right.  Which is the attraction of the epistemic
interpretation: you treat them as probabilities so you renormalize
after the measurement.  And one problem with the ontic
interpretation is saying what probability means.  But it seems that
the epistemic interpretation leaves the wf to be a personal belief.


Yes, I find this easier to understand in a single-world situation. In
either case, you have to renormalise the state -- energy, charge and
everything -- for each branch in many-worlds as much as in a
single-world. In fact, as Zurek points out, even in many-worlds you
end up on only one branch (stochastically). So the other branches do
no work, and might as well be discarded. If you are really worried
about the possibility of fully decohered branches recombining, take
out life insurance..

Bruce

"even in many-worlds you end up on only one branch (stochastically)"

Sean Carroll himself has said (in a tweet) that if you let
probabilities (stochasticity) in - like the camel's nose under the
tent - you might as well have a one world - not many worlds - theory.

We do have only one world. Do you know of anyone who lives in more
than one branch of the multiverse?

Bruce


Your subjective state (everything that you're aware at some instant), 
doesn't fully specify the exact physical state of your brain. The 
number of distinct physical brain states is so astronomically large 
that your mindset and how you are feeling about everything isn't going 
to be consistent with only one physical brain state. This means that 
given your subjective state, the physical state of your MWI sector 
should be described as a very complex superposition involving a large 
number of brain states that are entangled with the environment.


That's true.  But it waaay under estimating the number of brain states
consistent with a thought.  The reason is that many different
quasi-classical brain states will be consistent with that
thought...not only different quantum superpositions.



If we assume that we can bypass this problem and that we can locate 
ourselves in one single branch, then this leads to the following 
paradox. Consider simulating such a conscious entity on a computer. At 
all moments in time, the 

Re: Energy conservation in many-worlds

2019-12-02 Thread 'Brent Meeker' via Everything List




On 12/2/2019 5:39 PM, smitra wrote:

On 02-12-2019 09:39, Bruce Kellett wrote:

On Mon, Dec 2, 2019 at 7:19 PM Philip Thrift 
wrote:


On Sunday, December 1, 2019 at 6:24:08 PM UTC-6, Bruce wrote:

On Sat, Nov 30, 2019 at 12:35 PM 'Brent Meeker' via Everything List
 wrote:

On 11/28/2019 4:17 PM, Bruce Kellett wrote:

Right. The subsystem we are considering (an electron fired at a
screen or through an S-G magnet) is just a subspace of the full
Hilbert space. We can take the tensor product of this subspace with
the rest of the universe to recover the full Hilbert space:

|universe> = |system>{\otimes}|environment>

We can then analyse the system in some basis:

|system> = Sum_i c_i |basis_i>,

where c_i are complex coefficients, and |basis_i> are the basis
vectors for (i = 1, ..,, N), N being the dimension of the subspace.

It is assumed that the normal distributive law of vector algebra
acts over the tensor product, so each basis vector then gets
convoluted with the same 'environment' in each case, we have

|universe> = Sum_i c_i (|basis_i>|environment>).

Each basis vector is a solution of the original Schrodinger
equation, so it carries the full energy, moment, change etc, of the
original state.
??  The basis just defines a coordinate system for the Hilbert
space.  It doesn't mean that the wf ray has any component along a
basis vector.


The formalism supposes that the state represented by each basis vector
becomes entangled with the environment to leave a record of the result
of the measurement. Coordinate systems do not become entangled with
anything. So the schematic above must represent the particle or
whatever that is being measured (considered of interest, if you wish
to avoid the "M" word.)


The c_i can be zero; in which case that basis vector doesn't carry
anything.  No every Schrodinger equation solution is realized
because initial conditions may make it zero.


Irrelevant to the main point.


The environment is just the rest of the universe minus the quantum
quantities associated with the system of interest. So each term in
this sum has the full energy, charge, and so on of the original
state.

If we take each component of the above sum to represent a
self-contained separate world, then all quantum numbers are
conserved in each world. Whether there is global conservation
depends on how we treat the coefficients c_i. But, on the face of
it, there are N copies of the basis+environment in the above sum,
so everything is copied in each individual world. Exactly how you
treat the weights in this situation is not clear to me -- if they
are treated as probabilities, it seems that you just have a
stochastic single-world model.


Yes, I think that's right.  Which is the attraction of the epistemic
interpretation: you treat them as probabilities so you renormalize
after the measurement.  And one problem with the ontic
interpretation is saying what probability means.  But it seems that
the epistemic interpretation leaves the wf to be a personal belief.


Yes, I find this easier to understand in a single-world situation. In
either case, you have to renormalise the state -- energy, charge and
everything -- for each branch in many-worlds as much as in a
single-world. In fact, as Zurek points out, even in many-worlds you
end up on only one branch (stochastically). So the other branches do
no work, and might as well be discarded. If you are really worried
about the possibility of fully decohered branches recombining, take
out life insurance..

Bruce

"even in many-worlds you end up on only one branch (stochastically)"

Sean Carroll himself has said (in a tweet) that if you let
probabilities (stochasticity) in - like the camel's nose under the
tent - you might as well have a one world - not many worlds - theory.

We do have only one world. Do you know of anyone who lives in more
than one branch of the multiverse?

Bruce


Your subjective state (everything that you're aware at some instant), 
doesn't fully specify the exact physical state of your brain. The 
number of distinct physical brain states is so astronomically large 
that your mindset and how you are feeling about everything isn't going 
to be consistent with only one physical brain state. This means that 
given your subjective state, the physical state of your MWI sector 
should be described as a very complex superposition involving a large 
number of brain states that are entangled with the environment.


That's true.  But it waaay under estimating the number of brain states 
consistent with a thought.  The reason is that many different 
quasi-classical brain states will be consistent with that thought...not 
only different quantum superpositions.




If we assume that we can bypass this problem and that we can locate 
ourselves in one single branch, then this leads to the following 
paradox. Consider simulating such a conscious entity on a computer. At 
all moments in time, the physical state of the computer is just 
transitioning from one 

Re: Energy conservation in many-worlds

2019-12-02 Thread smitra

On 03-12-2019 03:18, Bruce Kellett wrote:

On Tue, Dec 3, 2019 at 12:39 PM smitra  wrote:


On 02-12-2019 09:39, Bruce Kellett wrote:

On Mon, Dec 2, 2019 at 7:19 PM Philip Thrift



wrote:

"even in many-worlds you end up on only one branch

(stochastically)"


Sean Carroll himself has said (in a tweet) that if you let
probabilities (stochasticity) in - like the camel's nose under the
tent - you might as well have a one world - not many worlds -

theory.


We do have only one world. Do you know of anyone who lives in more
than one branch of the multiverse?

Bruce


Your subjective state (everything that you're aware at some
instant),
doesn't fully specify the exact physical state of your brain. The
number
of distinct physical brain states is so astronomically large that
your
mindset and how you are feeling about everything isn't going to be
consistent with only one physical brain state. This means that given

your subjective state, the physical state of your MWI sector should
be
described as a very complex superposition involving a large number
of
brain states that are entangled with the environment.


My brain currently has only one state. Other states may be consistent
with my current conscious state, but these do not exist. The idea that
I am a superposition of all brain states consistent with my
consciousness is just idle speculation. How would you ever prove such
a thing?


Using the argument below



If we assume that we can bypass this problem and that we can locate
ourselves in one single branch, then this leads to the following
paradox. Consider simulating such a conscious entity on a computer.
At
all moments in time, the physical state of the computer is just
transitioning from one particular state to another state. Since
consciousness is related to the actual physical state of the
computer,
replacing the computer by a dumb device that doesn't compute
anything,
which simply cycles through physical states that the computer would
move
through given some particular set of inputs, will render exactly the

same consciousness.


Yes, and so what? If my consciousness is a sequence of brain states,
anything that produces that same sequence of brain states will produce
my consciousness. Substrate independence, after all.


It cannot be due to a sequence of events given that you are conscious at 
every instant.



This absurd conclusion depends only on the single world assumption,


It is not absurd in the least. Argument ad absurdum is not a logical
argument. What is absurd to you may be perfectly reasonable to someone
else.


Substrate independence implies that you can map any sequence of states 
to those of any other system, for example a clock.





it's a consequence of the non-existence of counterfactuals.


How can a counterfactual exist? By definition, it is counter to the
facts, hence, non-existent.



It requires a multiverse.


Clearly actions
as a response to counterfactual inputs must be relevant for
consciousness,


But there cannot be any such thing as a counterfactual input. You
might consider "What if" scenarios. But they are not relevant for
my current brain state. It will do what it will do, whatever the
input.



If your brain is executing an algorithm and the execution of that 
algorithm is causing consciousness, then your brain doing something else 
if the input where different is relevant.



but there is no room to do that within classical single
World physics. But as I pointed out above the generic state of a
conscious involves being located not in a single branch, but being
distributed over an astronomically large number of different
branches.


Different branches are, by definition, non-interacting, so different
branches correspond to different persons. Anyway, I choose not to
accept this load of speculative rubbish.


A set of "close" branches can define both the approximate output 
resulting from the input and also the algorithm that defines the 
relationship between the two. A strict single world picture falls prey 
to the movie graph argument. At any moment in time your neurons are 
processing information in some way, but because consciousness depends 
only on the physical state, a fake brain that would always do whatever 
your brain is doing regardless of the input would render your 
consciousness of that moment.




Bruce



Saibal

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Re: Energy conservation in many-worlds

2019-12-02 Thread Bruce Kellett
On Tue, Dec 3, 2019 at 12:39 PM smitra  wrote:

> On 02-12-2019 09:39, Bruce Kellett wrote:
> > On Mon, Dec 2, 2019 at 7:19 PM Philip Thrift 
> > wrote:
> >
> > "even in many-worlds you end up on only one branch (stochastically)"
> >
> > Sean Carroll himself has said (in a tweet) that if you let
> > probabilities (stochasticity) in - like the camel's nose under the
> > tent - you might as well have a one world - not many worlds - theory.
> >
> > We do have only one world. Do you know of anyone who lives in more
> > than one branch of the multiverse?
> >
> > Bruce
>
> Your subjective state (everything that you're aware at some instant),
> doesn't fully specify the exact physical state of your brain. The number
> of distinct physical brain states is so astronomically large that your
> mindset and how you are feeling about everything isn't going to be
> consistent with only one physical brain state. This means that given
> your subjective state, the physical state of your MWI sector should be
> described as a very complex superposition involving a large number of
> brain states that are entangled with the environment.
>

My brain currently has only one state. Other states may be consistent with
my current conscious state, but these do not exist. The idea that I am a
superposition of all brain states consistent with my consciousness is just
idle speculation. How would you ever prove such a thing?

> If we assume that we can bypass this problem and that we can locate
> ourselves in one single branch, then this leads to the following
> paradox. Consider simulating such a conscious entity on a computer. At
> all moments in time, the physical state of the computer is just
> transitioning from one particular state to another state. Since
> consciousness is related to the actual physical state of the computer,
> replacing the computer by a dumb device that doesn't compute anything,
> which simply cycles through physical states that the computer would move
> through given some particular set of inputs, will render exactly the
> same consciousness.
>

Yes, and so what? If my consciousness is a sequence of brain states,
anything that produces that same sequence of brain states will produce my
consciousness. Substrate independence, after all.

> This absurd conclusion depends only on the single world assumption,


It is not absurd in the least. Argument ad absurdum is not a logical
argument. What is absurd to you may be perfectly reasonable to someone else.

> it's a consequence of the non-existence of counterfactuals.


How can a counterfactual exist? By definition, it is counter to the facts,
hence, non-existent.


> Clearly actions
> as a response to counterfactual inputs must be relevant for
> consciousness,


But there cannot be any such thing as a counterfactual input. You might
consider "What if" scenarios. But they are not relevant for my current
brain state. It will do what it will do, whatever the input.

> but there is no room to do that within classical single
> World physics. But as I pointed out above the generic state of a
> conscious involves being located not in a single branch, but being
> distributed over an astronomically large number of different branches.
>

Different branches are, by definition, non-interacting, so different
branches correspond to different persons. Anyway, I choose not to accept
this load of speculative rubbish.

Bruce

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Re: Energy conservation in many-worlds

2019-12-02 Thread smitra

On 02-12-2019 09:39, Bruce Kellett wrote:

On Mon, Dec 2, 2019 at 7:19 PM Philip Thrift 
wrote:


On Sunday, December 1, 2019 at 6:24:08 PM UTC-6, Bruce wrote:

On Sat, Nov 30, 2019 at 12:35 PM 'Brent Meeker' via Everything List
 wrote:

On 11/28/2019 4:17 PM, Bruce Kellett wrote:

Right. The subsystem we are considering (an electron fired at a
screen or through an S-G magnet) is just a subspace of the full
Hilbert space. We can take the tensor product of this subspace with
the rest of the universe to recover the full Hilbert space:

|universe> = |system>{\otimes}|environment>

We can then analyse the system in some basis:

|system> = Sum_i c_i |basis_i>,

where c_i are complex coefficients, and |basis_i> are the basis
vectors for (i = 1, ..,, N), N being the dimension of the subspace.

It is assumed that the normal distributive law of vector algebra
acts over the tensor product, so each basis vector then gets
convoluted with the same 'environment' in each case, we have

|universe> = Sum_i c_i (|basis_i>|environment>).

Each basis vector is a solution of the original Schrodinger
equation, so it carries the full energy, moment, change etc, of the
original state.
??  The basis just defines a coordinate system for the Hilbert
space.  It doesn't mean that the wf ray has any component along a
basis vector.


The formalism supposes that the state represented by each basis vector
becomes entangled with the environment to leave a record of the result
of the measurement. Coordinate systems do not become entangled with
anything. So the schematic above must represent the particle or
whatever that is being measured (considered of interest, if you wish
to avoid the "M" word.)


The c_i can be zero; in which case that basis vector doesn't carry
anything.  No every Schrodinger equation solution is realized
because initial conditions may make it zero.


Irrelevant to the main point.


The environment is just the rest of the universe minus the quantum
quantities associated with the system of interest. So each term in
this sum has the full energy, charge, and so on of the original
state.

If we take each component of the above sum to represent a
self-contained separate world, then all quantum numbers are
conserved in each world. Whether there is global conservation
depends on how we treat the coefficients c_i. But, on the face of
it, there are N copies of the basis+environment in the above sum,
so everything is copied in each individual world. Exactly how you
treat the weights in this situation is not clear to me -- if they
are treated as probabilities, it seems that you just have a
stochastic single-world model.


Yes, I think that's right.  Which is the attraction of the epistemic
interpretation: you treat them as probabilities so you renormalize
after the measurement.  And one problem with the ontic
interpretation is saying what probability means.  But it seems that
the epistemic interpretation leaves the wf to be a personal belief.


Yes, I find this easier to understand in a single-world situation. In
either case, you have to renormalise the state -- energy, charge and
everything -- for each branch in many-worlds as much as in a
single-world. In fact, as Zurek points out, even in many-worlds you
end up on only one branch (stochastically). So the other branches do
no work, and might as well be discarded. If you are really worried
about the possibility of fully decohered branches recombining, take
out life insurance..

Bruce

"even in many-worlds you end up on only one branch (stochastically)"

Sean Carroll himself has said (in a tweet) that if you let
probabilities (stochasticity) in - like the camel's nose under the
tent - you might as well have a one world - not many worlds - theory.

We do have only one world. Do you know of anyone who lives in more
than one branch of the multiverse?

Bruce


Your subjective state (everything that you're aware at some instant), 
doesn't fully specify the exact physical state of your brain. The number 
of distinct physical brain states is so astronomically large that your 
mindset and how you are feeling about everything isn't going to be 
consistent with only one physical brain state. This means that given 
your subjective state, the physical state of your MWI sector should be 
described as a very complex superposition involving a large number of 
brain states that are entangled with the environment.


If we assume that we can bypass this problem and that we can locate 
ourselves in one single branch, then this leads to the following 
paradox. Consider simulating such a conscious entity on a computer. At 
all moments in time, the physical state of the computer is just 
transitioning from one particular state to another state. Since 
consciousness is related to the actual physical state of the computer, 
replacing the computer by a dumb device that doesn't compute anything, 
which simply cycles through physical states that the computer would move 
through given some particular 

Re: Energy conservation in many-worlds

2019-12-02 Thread Bruce Kellett
On Mon, Dec 2, 2019 at 7:19 PM Philip Thrift  wrote:

> On Sunday, December 1, 2019 at 6:24:08 PM UTC-6, Bruce wrote:
>>
>> On Sat, Nov 30, 2019 at 12:35 PM 'Brent Meeker' via Everything List <
>> everyth...@googlegroups.com> wrote:
>>
>>> On 11/28/2019 4:17 PM, Bruce Kellett wrote:
>>>
>>>
>>> Right. The subsystem we are considering (an electron fired at a screen
>>> or through an S-G magnet) is just a subspace of the full Hilbert space. We
>>> can take the tensor product of this subspace with the rest of the universe
>>> to recover the full Hilbert space:
>>>
>>>   |universe> = |system>{\otimes}|environment>
>>>
>>> We can then analyse the system in some basis:
>>>
>>>|system> = Sum_i c_i |basis_i>,
>>>
>>> where c_i are complex coefficients, and |basis_i> are the basis vectors
>>> for (i = 1, ..,, N), N being the dimension of the subspace.
>>>
>>> It is assumed that the normal distributive law of vector algebra acts
>>> over the tensor product, so each basis vector then gets convoluted with the
>>> same 'environment' in each case, we have
>>>
>>> |universe> = Sum_i c_i (|basis_i>|environment>).
>>>
>>> Each basis vector is a solution of the original Schrodinger equation, so
>>> it carries the full energy, moment, change etc, of the original state.
>>>
>>>
>>> ??  The basis just defines a coordinate system for the Hilbert space.
>>> It doesn't mean that the wf ray has any component along a basis vector.
>>>
>>
>> The formalism supposes that the state represented by each basis vector
>> becomes entangled with the environment to leave a record of the result of
>> the measurement. Coordinate systems do not become entangled with anything.
>> So the schematic above must represent the particle or whatever that is
>> being measured (considered of interest, if you wish to avoid the "M" word.)
>>
>>
>>
>>>   The c_i can be zero; in which case that basis vector doesn't carry
>>> anything.  No every Schrodinger equation solution is realized because
>>> initial conditions may make it zero.
>>>
>>
>> Irrelevant to the main point.
>>
>>> The environment is just the rest of the universe minus the quantum
>>> quantities associated with the system of interest. So each term in this sum
>>> has the full energy, charge, and so on of the original state.
>>>
>>> If we take each component of the above sum to represent a self-contained
>>> separate world, then all quantum numbers are conserved in each world.
>>> Whether there is global conservation depends on how we treat the
>>> coefficients c_i. But, on the face of it, there are N copies of the
>>> basis+environment in the above sum, so everything is copied in each
>>> individual world. Exactly how you treat the weights in this situation is
>>> not clear to me -- if they are treated as probabilities, it seems that you
>>> just have a stochastic single-world model.
>>>
>>>
>>> Yes, I think that's right.  Which is the attraction of the epistemic
>>> interpretation: you treat them as probabilities so you renormalize after
>>> the measurement.  And one problem with the ontic interpretation is saying
>>> what probability means.  But it seems that the epistemic interpretation
>>> leaves the wf to be a personal belief.
>>>
>>
>> Yes, I find this easier to understand in a single-world situation. In
>> either case, you have to renormalise the state -- energy, charge and
>> everything -- for each branch in many-worlds as much as in a single-world.
>> In fact, as Zurek points out, even in many-worlds you end up on only one
>> branch (stochastically). So the other branches do no work, and might as
>> well be discarded. If you are really worried about the possibility of fully
>> decohered branches recombining, take out life insurance..
>>
>> Bruce
>>
>
>
> "even in many-worlds you end up on only one branch (stochastically)"
>
>
> Sean Carroll himself has said (in a tweet) that if you let probabilities
> (stochasticity) in - like the camel's nose under the tent - you might as
> well have a one world - not many worlds - theory.
>

We do have only one world. Do you know of anyone who lives in more than one
branch of the multiverse?

Bruce

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Re: Energy conservation in many-worlds

2019-12-02 Thread Philip Thrift


On Sunday, December 1, 2019 at 6:24:08 PM UTC-6, Bruce wrote:
>
> On Sat, Nov 30, 2019 at 12:35 PM 'Brent Meeker' via Everything List <
> everyth...@googlegroups.com > wrote:
>
>> On 11/28/2019 4:17 PM, Bruce Kellett wrote:
>>
>>
>> Right. The subsystem we are considering (an electron fired at a screen or 
>> through an S-G magnet) is just a subspace of the full Hilbert space. We can 
>> take the tensor product of this subspace with the rest of the universe to 
>> recover the full Hilbert space:
>>
>>   |universe> = |system>{\otimes}|environment>
>>
>> We can then analyse the system in some basis:
>>
>>|system> = Sum_i c_i |basis_i>,
>>
>> where c_i are complex coefficients, and |basis_i> are the basis vectors 
>> for (i = 1, ..,, N), N being the dimension of the subspace.
>>
>> It is assumed that the normal distributive law of vector algebra acts 
>> over the tensor product, so each basis vector then gets convoluted with the 
>> same 'environment' in each case, we have
>>
>> |universe> = Sum_i c_i (|basis_i>|environment>).
>>
>> Each basis vector is a solution of the original Schrodinger equation, so 
>> it carries the full energy, moment, change etc, of the original state. 
>>
>>
>> ??  The basis just defines a coordinate system for the Hilbert space.  It 
>> doesn't mean that the wf ray has any component along a basis vector.
>>
>
> The formalism supposes that the state represented by each basis vector 
> becomes entangled with the environment to leave a record of the result of 
> the measurement. Coordinate systems do not become entangled with anything. 
> So the schematic above must represent the particle or whatever that is 
> being measured (considered of interest, if you wish to avoid the "M" word.)
>
>  
>
>>   The c_i can be zero; in which case that basis vector doesn't carry 
>> anything.  No every Schrodinger equation solution is realized because 
>> initial conditions may make it zero.
>>
>
> Irrelevant to the main point.
>
>> The environment is just the rest of the universe minus the quantum 
>> quantities associated with the system of interest. So each term in this sum 
>> has the full energy, charge, and so on of the original state.
>>
>> If we take each component of the above sum to represent a self-contained 
>> separate world, then all quantum numbers are conserved in each world. 
>> Whether there is global conservation depends on how we treat the 
>> coefficients c_i. But, on the face of it, there are N copies of the 
>> basis+environment in the above sum, so everything is copied in each 
>> individual world. Exactly how you treat the weights in this situation is 
>> not clear to me -- if they are treated as probabilities, it seems that you 
>> just have a stochastic single-world model.
>>
>>
>> Yes, I think that's right.  Which is the attraction of the epistemic 
>> interpretation: you treat them as probabilities so you renormalize after 
>> the measurement.  And one problem with the ontic interpretation is saying 
>> what probability means.  But it seems that the epistemic interpretation 
>> leaves the wf to be a personal belief.
>>
>
> Yes, I find this easier to understand in a single-world situation. In 
> either case, you have to renormalise the state -- energy, charge and 
> everything -- for each branch in many-worlds as much as in a single-world. 
> In fact, as Zurek points out, even in many-worlds you end up on only one 
> branch (stochastically). So the other branches do no work, and might as 
> well be discarded. If you are really worried about the possibility of fully 
> decohered branches recombining, take out life insurance..
>
> Bruce
>



"even in many-worlds you end up on only one branch (stochastically)" 



Sean Carroll himself has said (in a tweet) that if you let probabilities 
(stochasticity) in - like the camel's nose under the tent - you might as 
well have a one world - not many worlds - theory.



@philipthrift

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Re: Energy conservation in many-worlds

2019-12-01 Thread Bruce Kellett
On Sat, Nov 30, 2019 at 12:35 PM 'Brent Meeker' via Everything List <
everything-list@googlegroups.com> wrote:

> On 11/28/2019 4:17 PM, Bruce Kellett wrote:
>
>
> Right. The subsystem we are considering (an electron fired at a screen or
> through an S-G magnet) is just a subspace of the full Hilbert space. We can
> take the tensor product of this subspace with the rest of the universe to
> recover the full Hilbert space:
>
>   |universe> = |system>{\otimes}|environment>
>
> We can then analyse the system in some basis:
>
>|system> = Sum_i c_i |basis_i>,
>
> where c_i are complex coefficients, and |basis_i> are the basis vectors
> for (i = 1, ..,, N), N being the dimension of the subspace.
>
> It is assumed that the normal distributive law of vector algebra acts over
> the tensor product, so each basis vector then gets convoluted with the same
> 'environment' in each case, we have
>
> |universe> = Sum_i c_i (|basis_i>|environment>).
>
> Each basis vector is a solution of the original Schrodinger equation, so
> it carries the full energy, moment, change etc, of the original state.
>
>
> ??  The basis just defines a coordinate system for the Hilbert space.  It
> doesn't mean that the wf ray has any component along a basis vector.
>

The formalism supposes that the state represented by each basis vector
becomes entangled with the environment to leave a record of the result of
the measurement. Coordinate systems do not become entangled with anything.
So the schematic above must represent the particle or whatever that is
being measured (considered of interest, if you wish to avoid the "M" word.)



>   The c_i can be zero; in which case that basis vector doesn't carry
> anything.  No every Schrodinger equation solution is realized because
> initial conditions may make it zero.
>

Irrelevant to the main point.

> The environment is just the rest of the universe minus the quantum
> quantities associated with the system of interest. So each term in this sum
> has the full energy, charge, and so on of the original state.
>
> If we take each component of the above sum to represent a self-contained
> separate world, then all quantum numbers are conserved in each world.
> Whether there is global conservation depends on how we treat the
> coefficients c_i. But, on the face of it, there are N copies of the
> basis+environment in the above sum, so everything is copied in each
> individual world. Exactly how you treat the weights in this situation is
> not clear to me -- if they are treated as probabilities, it seems that you
> just have a stochastic single-world model.
>
>
> Yes, I think that's right.  Which is the attraction of the epistemic
> interpretation: you treat them as probabilities so you renormalize after
> the measurement.  And one problem with the ontic interpretation is saying
> what probability means.  But it seems that the epistemic interpretation
> leaves the wf to be a personal belief.
>

Yes, I find this easier to understand in a single-world situation. In
either case, you have to renormalise the state -- energy, charge and
everything -- for each branch in many-worlds as much as in a single-world.
In fact, as Zurek points out, even in many-worlds you end up on only one
branch (stochastically). So the other branches do no work, and might as
well be discarded. If you are really worried about the possibility of fully
decohered branches recombining, take out life insurance..

Bruce

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Re: Energy conservation in many-worlds

2019-11-29 Thread 'Brent Meeker' via Everything List



On 11/28/2019 4:17 PM, Bruce Kellett wrote:
On Fri, Nov 29, 2019 at 5:12 AM 'Brent Meeker' via Everything List 
> wrote:


On 11/27/2019 11:51 PM, Philip Thrift wrote:


This was the issue about mass raised weeks ago when Sean
Carroll's book came out.

There has never been an answer.


If you think in terms of the wf of the multiverse, it's just a ray
in Hilbert space and moves around.  It doesn't split.  What
"splits" is the subspace we're on.  So when we measure a spin as
UP or DOWN, our subspace splits into two orthogonal subspaces on
which the ray projects.  But they are only orthogonal on that one
dimension (the spin of that particle), so any other variable
encoded in the ray gets projected with the same value as before,
e.g. the energy or the particle.


Right. The subsystem we are considering (an electron fired at a screen 
or through an S-G magnet) is just a subspace of the full Hilbert 
space. We can take the tensor product of this subspace with the rest 
of the universe to recover the full Hilbert space:


|universe> = |system>{\otimes}|environment>

We can then analyse the system in some basis:

 |system> = Sum_i c_i |basis_i>,

where c_i are complex coefficients, and |basis_i> are the basis 
vectors for (i = 1, ..,, N), N being the dimension of the subspace.


It is assumed that the normal distributive law of vector algebra acts 
over the tensor product, so each basis vector then gets convoluted 
with the same 'environment' in each case, we have


|universe> = Sum_i c_i (|basis_i>|environment>).

Each basis vector is a solution of the original Schrodinger equation, 
so it carries the full energy, moment, change etc, of the original state.


??  The basis just defines a coordinate system for the Hilbert space.  
It doesn't mean that the wf ray has any component along a basis vector.  
The c_i can be zero; in which case that basis vector doesn't carry 
anything.  No every Schrodinger equation solution is realized because 
initial conditions may make it zero.


The environment is just the rest of the universe minus the quantum 
quantities associated with the system of interest. So each term in 
this sum has the full energy, charge, and so on of the original state.


If we take each component of the above sum to represent a 
self-contained separate world, then all quantum numbers are conserved 
in each world. Whether there is global conservation depends on how we 
treat the coefficients c_i. But, on the face of it, there are N copies 
of the basis+environment in the above sum, so everything is copied in 
each individual world. Exactly how you treat the weights in this 
situation is not clear to me -- if they are treated as probabilities, 
it seems that you just have a stochastic single-world model.


Yes, I think that's right.  Which is the attraction of the epistemic 
interpretation: you treat them as probabilities so you renormalize after 
the measurement.  And one problem with the ontic interpretation is 
saying what probability means.  But it seems that the epistemic 
interpretation leaves the wf to be a personal belief.


Brent

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Re: Energy conservation in many-worlds

2019-11-29 Thread Philip Thrift


On Friday, November 29, 2019 at 2:49:17 PM UTC-6, Lawrence Crowell wrote:
>
> On Friday, November 29, 2019 at 12:33:26 PM UTC-6, Philip Thrift wrote:
>>
>>
>>
>> In any case, in the case of MWI, in the types of examples Sean Carroll 
>> talks about, here's a concrete case:
>>
>> *In one branch, Sean Carroll goes out for a jog around the park.*
>>
>> *In another branch, Sean Carroll; stays home and takes a nap.* 
>>
>> I don't see how the two Seans (running, napping) are in "superposition", 
>> or how Sean's energy is distributed to and within these two worlds.
>>
>> @philipthrift
>>
>
> It really is not so much that a person is in a superposition than the 
> quantum particles and states that compose them are.
>
> LC 
>



In the MWI branch world Jog where Sean is jogging and in the branch world 
Nap where Sean is napping, the jogging-Sean particles in Jog and the 
napping-Sean particles in Nap are in superposition. 

Then there is another branching of Jog where Sean is hit by a car 
Jog-HitByCar and one where he isn't Jog-NotHitByCar. Particles in 
superpositions: Nap, Jog, Jog-HitByCar, Jog-NotHitByCar, ...

This seems like it should make no sense.

@philipthrift

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Re: Energy conservation in many-worlds

2019-11-29 Thread Lawrence Crowell
On Friday, November 29, 2019 at 12:33:26 PM UTC-6, Philip Thrift wrote:
>
>
>
> On Friday, November 29, 2019 at 7:30:57 AM UTC-6, Lawrence Crowell wrote:
>>
>> On Thursday, November 28, 2019 at 11:56:57 PM UTC-6, smitra wrote:
>>>
>>> On 29-11-2019 01:00, Bruce Kellett wrote: 
>>> > On Fri, Nov 29, 2019 at 1:45 AM Lawrence Crowell 
>>> >  wrote: 
>>> > 
>>> >> On Thursday, November 28, 2019 at 7:55:14 AM UTC-6, Philip Thrift 
>>> >> wrote: 
>>> >> 
>>> >>> But Sean Carroll says there are multiple Sean Carrolls that come 
>>> >>> into being as the MWI branches, so whatever charge Sean Carroll 
>>> >>> now has is "replicated" in World x and World y, and then the 
>>> >>> multiple Sean Carrolls go do their own things independently. 
>>> >>> 
>>> >>> That's exactly what he says happens. 
>>> >>> 
>>> >>> @philipthrift 
>>> >> 
>>> >> Really there are no duplicate Carroll's or Crowell's or anyone else. 
>>> >> There are amplitudes for such with a distribution given by a 
>>> >> decoherent set, and phenomenologically any of these in such a branch 
>>> >> "renormalize" the probabilities to one. It is not so much that I 
>>> >> branch and am duplicated, but that I am also existent in other 
>>> >> branches. 
>>> > 
>>> > That is sheer sophistry. If energy, charge, and other conserved 
>>> > quantities, are conserved in each branch, and the number of branches 
>>> > increases exponentially as it does in MWI, then the total amount of 
>>> > these quantities also increases, and  you, and everything else, is 
>>> > duplicated in every branch. If you treat branch weights as 
>>> > probabilities, and then calculate an expectation value over branches, 
>>> > then that expectation value is constant. But that is just a 
>>> > single-world theory. 
>>> > 
>>> > Bruce 
>>>
>>> That total amount has no physical meaning. Different branches are 
>>> analogous to different moments in time in a single universe setting in 
>>> the block universe view. All that happens in the MWI is that instead of 
>>> one successor universe you have multiple ones. But it's not that God is 
>>> continuously destroying universes and creating new universes using the 
>>> energy of the old universe. If it were like that then God would not be 
>>> able to implement the MWI, but this is not how it works. All the future 
>>> and past states are equally real and time evolution is just an 
>>> information conserving mapping. 
>>>
>>> Saibal 
>>>
>>
>> A summation of energy or any other quantum number can make sense in a 
>> local frame. In particular if this local frame can be considered, at least 
>> to some reasonable degree of approximation, as a closed system then it is 
>> reasonable to be concerned over this sum. The thing people are concerned 
>> about is the resetting of probability for a particular branch, which is a 
>> ψ-ontological procedure similar to such a resetting of probability in 
>> the ψ-epistemological method of the collapse. 
>>
>> LC
>>
>
>
>
> In any case, in the case of MWI, in the types of examples Sean Carroll 
> talks about, here's a concrete case:
>
> *In one branch, Sean Carroll goes out for a jog around the park.*
>
> *In another branch, Sean Carroll; stays home and takes a nap.* 
>
> I don't see how the two Seans (running, napping) are in "superposition", 
> or how Sean's energy is distributed to and within these two worlds.
>
> @philipthrift
>

It really is not so much that a person is in a superposition than the 
quantum particles and states that compose them are.

LC 

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Re: Energy conservation in many-worlds

2019-11-29 Thread Philip Thrift


On Friday, November 29, 2019 at 7:30:57 AM UTC-6, Lawrence Crowell wrote:
>
> On Thursday, November 28, 2019 at 11:56:57 PM UTC-6, smitra wrote:
>>
>> On 29-11-2019 01:00, Bruce Kellett wrote: 
>> > On Fri, Nov 29, 2019 at 1:45 AM Lawrence Crowell 
>> >  wrote: 
>> > 
>> >> On Thursday, November 28, 2019 at 7:55:14 AM UTC-6, Philip Thrift 
>> >> wrote: 
>> >> 
>> >>> But Sean Carroll says there are multiple Sean Carrolls that come 
>> >>> into being as the MWI branches, so whatever charge Sean Carroll 
>> >>> now has is "replicated" in World x and World y, and then the 
>> >>> multiple Sean Carrolls go do their own things independently. 
>> >>> 
>> >>> That's exactly what he says happens. 
>> >>> 
>> >>> @philipthrift 
>> >> 
>> >> Really there are no duplicate Carroll's or Crowell's or anyone else. 
>> >> There are amplitudes for such with a distribution given by a 
>> >> decoherent set, and phenomenologically any of these in such a branch 
>> >> "renormalize" the probabilities to one. It is not so much that I 
>> >> branch and am duplicated, but that I am also existent in other 
>> >> branches. 
>> > 
>> > That is sheer sophistry. If energy, charge, and other conserved 
>> > quantities, are conserved in each branch, and the number of branches 
>> > increases exponentially as it does in MWI, then the total amount of 
>> > these quantities also increases, and  you, and everything else, is 
>> > duplicated in every branch. If you treat branch weights as 
>> > probabilities, and then calculate an expectation value over branches, 
>> > then that expectation value is constant. But that is just a 
>> > single-world theory. 
>> > 
>> > Bruce 
>>
>> That total amount has no physical meaning. Different branches are 
>> analogous to different moments in time in a single universe setting in 
>> the block universe view. All that happens in the MWI is that instead of 
>> one successor universe you have multiple ones. But it's not that God is 
>> continuously destroying universes and creating new universes using the 
>> energy of the old universe. If it were like that then God would not be 
>> able to implement the MWI, but this is not how it works. All the future 
>> and past states are equally real and time evolution is just an 
>> information conserving mapping. 
>>
>> Saibal 
>>
>
> A summation of energy or any other quantum number can make sense in a 
> local frame. In particular if this local frame can be considered, at least 
> to some reasonable degree of approximation, as a closed system then it is 
> reasonable to be concerned over this sum. The thing people are concerned 
> about is the resetting of probability for a particular branch, which is a 
> ψ-ontological procedure similar to such a resetting of probability in 
> the ψ-epistemological method of the collapse. 
>
> LC
>



In any case, in the case of MWI, in the types of examples Sean Carroll 
talks about, here's a concrete case:

*In one branch, Sean Carroll goes out for a jog around the park.*

*In another branch, Sean Carroll; stays home and takes a nap.* 

I don't see how the two Seans (running, napping) are in "superposition", or 
how Sean's energy is distributed to and within these two worlds.

@philipthrift

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Re: Energy conservation in many-worlds

2019-11-29 Thread Lawrence Crowell
On Thursday, November 28, 2019 at 11:56:57 PM UTC-6, smitra wrote:
>
> On 29-11-2019 01:00, Bruce Kellett wrote: 
> > On Fri, Nov 29, 2019 at 1:45 AM Lawrence Crowell 
> > > wrote: 
> > 
> >> On Thursday, November 28, 2019 at 7:55:14 AM UTC-6, Philip Thrift 
> >> wrote: 
> >> 
> >>> But Sean Carroll says there are multiple Sean Carrolls that come 
> >>> into being as the MWI branches, so whatever charge Sean Carroll 
> >>> now has is "replicated" in World x and World y, and then the 
> >>> multiple Sean Carrolls go do their own things independently. 
> >>> 
> >>> That's exactly what he says happens. 
> >>> 
> >>> @philipthrift 
> >> 
> >> Really there are no duplicate Carroll's or Crowell's or anyone else. 
> >> There are amplitudes for such with a distribution given by a 
> >> decoherent set, and phenomenologically any of these in such a branch 
> >> "renormalize" the probabilities to one. It is not so much that I 
> >> branch and am duplicated, but that I am also existent in other 
> >> branches. 
> > 
> > That is sheer sophistry. If energy, charge, and other conserved 
> > quantities, are conserved in each branch, and the number of branches 
> > increases exponentially as it does in MWI, then the total amount of 
> > these quantities also increases, and  you, and everything else, is 
> > duplicated in every branch. If you treat branch weights as 
> > probabilities, and then calculate an expectation value over branches, 
> > then that expectation value is constant. But that is just a 
> > single-world theory. 
> > 
> > Bruce 
>
> That total amount has no physical meaning. Different branches are 
> analogous to different moments in time in a single universe setting in 
> the block universe view. All that happens in the MWI is that instead of 
> one successor universe you have multiple ones. But it's not that God is 
> continuously destroying universes and creating new universes using the 
> energy of the old universe. If it were like that then God would not be 
> able to implement the MWI, but this is not how it works. All the future 
> and past states are equally real and time evolution is just an 
> information conserving mapping. 
>
> Saibal 
>

A summation of energy or any other quantum number can make sense in a local 
frame. In particular if this local frame can be considered, at least to 
some reasonable degree of approximation, as a closed system then it is 
reasonable to be concerned over this sum. The thing people are concerned 
about is the resetting of probability for a particular branch, which is a 
ψ-ontological procedure similar to such a resetting of probability in 
the ψ-epistemological method of the collapse. 

LC

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Re: Energy conservation in many-worlds

2019-11-28 Thread smitra

On 29-11-2019 01:00, Bruce Kellett wrote:

On Fri, Nov 29, 2019 at 1:45 AM Lawrence Crowell
 wrote:


On Thursday, November 28, 2019 at 7:55:14 AM UTC-6, Philip Thrift
wrote:


But Sean Carroll says there are multiple Sean Carrolls that come
into being as the MWI branches, so whatever charge Sean Carroll
now has is "replicated" in World x and World y, and then the
multiple Sean Carrolls go do their own things independently.

That's exactly what he says happens.

@philipthrift


Really there are no duplicate Carroll's or Crowell's or anyone else.
There are amplitudes for such with a distribution given by a
decoherent set, and phenomenologically any of these in such a branch
"renormalize" the probabilities to one. It is not so much that I
branch and am duplicated, but that I am also existent in other
branches.


That is sheer sophistry. If energy, charge, and other conserved
quantities, are conserved in each branch, and the number of branches
increases exponentially as it does in MWI, then the total amount of
these quantities also increases, and  you, and everything else, is
duplicated in every branch. If you treat branch weights as
probabilities, and then calculate an expectation value over branches,
then that expectation value is constant. But that is just a
single-world theory.

Bruce


That total amount has no physical meaning. Different branches are 
analogous to different moments in time in a single universe setting in 
the block universe view. All that happens in the MWI is that instead of 
one successor universe you have multiple ones. But it's not that God is 
continuously destroying universes and creating new universes using the 
energy of the old universe. If it were like that then God would not be 
able to implement the MWI, but this is not how it works. All the future 
and past states are equally real and time evolution is just an 
information conserving mapping.


Saibal

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Re: Energy conservation in many-worlds

2019-11-28 Thread John Clark
On Thu, Nov 28, 2019 at 1:37 PM 'Brent Meeker'  <
everything-list@googlegroups.com> wrote:

>> That electron existed in a electrically neutral universe, if you
>> multiply that by "a very large number" you've got a very large number of 
>> electrically
>> neutral universes and charge conservation is preserved in each branch and
>> of course in the entire multiverse.
>
>
>
> * > And you could apply the same reasoning to energy.  Almost all ways of
> assigning a total energy to the universe find it to be zero.*
>

As Sean Carroll points out, if you insist you could say that, you
could say there’s
energy in the gravitational field but it’s negative so it exactly cancels
the energy you think is being gained in the matter fields; but what would
be the point? Saying that will not increase anybody's understanding of what is
going on, and unlike other forms of energy there is no such thing as the
density of gravitational energy so you can only use it while talking about
the universe as a whole, you can't use it to solve local problems unless
they are isolated from the rest of the universe which rarely happens even
approximately. Why not just admit it and say energy conservation stops
being useful when things get very big?

John K Clark

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Re: Energy conservation in many-worlds

2019-11-28 Thread Lawrence Crowell
On Thursday, November 28, 2019 at 6:00:22 PM UTC-6, Bruce wrote:
>
> On Fri, Nov 29, 2019 at 1:45 AM Lawrence Crowell  > wrote:
>
>> On Thursday, November 28, 2019 at 7:55:14 AM UTC-6, Philip Thrift wrote:
>>>
>>>
>>> But Sean Carroll says there are multiple Sean Carrolls that come into 
>>> being as the MWI branches, so whatever charge Sean Carroll now has is 
>>> "replicated" in World x and World y, and then the multiple Sean Carrolls go 
>>> do their own things independently.
>>>
>>> That's exactly what he says happens.
>>>
>>> @philipthrift
>>>
>>
>> Really there are no duplicate Carroll's or Crowell's or anyone else. 
>> There are amplitudes for such with a distribution given by a decoherent 
>> set, and phenomenologically any of these in such a branch "renormalize" the 
>> probabilities to one. It is not so much that I branch and am duplicated, 
>> but that I am also existent in other branches.  
>>
>
> That is sheer sophistry. If energy, charge, and other conserved 
> quantities, are conserved in each branch, and the number of branches 
> increases exponentially as it does in MWI, then the total amount of these 
> quantities also increases, and  you, and everything else, is duplicated in 
> every branch. If you treat branch weights as probabilities, and then 
> calculate an expectation value over branches, then that expectation value 
> is constant. But that is just a single-world theory.
>
> Bruce
>

The reason quantum numbers can be conserved in a particular branch and also 
within the global wave function is that on the branch the probability has 
been set to unity. On the global wave these observables are majorized by 
the probabilities that on each branch are set to unity. It is a bit strange 
to think about, but I think if you give it some reflection you will see 
this.

LC

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Re: Energy conservation in many-worlds

2019-11-28 Thread Bruce Kellett
On Fri, Nov 29, 2019 at 5:12 AM 'Brent Meeker' via Everything List <
everything-list@googlegroups.com> wrote:

> On 11/27/2019 11:51 PM, Philip Thrift wrote:
>
>
> This was the issue about mass raised weeks ago when Sean Carroll's book
> came out.
>
> There has never been an answer.
>
>
> If you think in terms of the wf of the multiverse, it's just a ray in
> Hilbert space and moves around.  It doesn't split.  What "splits" is the
> subspace we're on.  So when we measure a spin as UP or DOWN, our subspace
> splits into two orthogonal subspaces on which the ray projects.  But they
> are only orthogonal on that one dimension (the spin of that particle), so
> any other variable encoded in the ray gets projected with the same value as
> before, e.g. the energy or the particle.
>

Right. The subsystem we are considering (an electron fired at a screen or
through an S-G magnet) is just a subspace of the full Hilbert space. We can
take the tensor product of this subspace with the rest of the universe to
recover the full Hilbert space:

  |universe> = |system>{\otimes}|environment>

We can then analyse the system in some basis:

   |system> = Sum_i c_i |basis_i>,

where c_i are complex coefficients, and |basis_i> are the basis vectors for
(i = 1, ...,, N), N being the dimension of the subspace.

It is assumed that the normal distributive law of vector algebra acts over
the tensor product, so each basis vector then gets convoluted with the same
'environment' in each case, we have

|universe> = Sum_i c_i (|basis_i>|environment>).

Each basis vector is a solution of the original Schrodinger equation, so it
carries the full energy, moment, change etc, of the original state. The
environment is just the rest of the universe minus the quantum quantities
associated with the system of interest. So each term in this sum has the
full energy, charge, and so on of the original state.

If we take each component of the above sum to represent a self-contained
separate world, then all quantum numbers are conserved in each world.
Whether there is global conservation depends on how we treat the
coefficients c_i. But, on the face of it, there are N copies of the
basis+environment in the above sum, so everything is copied in each
individual world. Exactly how you treat the weights in this situation is
not clear to me -- if they are treated as probabilities, it seems that you
just have a stochastic single-world model.

Bruce

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Re: Energy conservation in many-worlds

2019-11-28 Thread Bruce Kellett
On Fri, Nov 29, 2019 at 1:45 AM Lawrence Crowell <
goldenfieldquaterni...@gmail.com> wrote:

> On Thursday, November 28, 2019 at 7:55:14 AM UTC-6, Philip Thrift wrote:
>>
>>
>> But Sean Carroll says there are multiple Sean Carrolls that come into
>> being as the MWI branches, so whatever charge Sean Carroll now has is
>> "replicated" in World x and World y, and then the multiple Sean Carrolls go
>> do their own things independently.
>>
>> That's exactly what he says happens.
>>
>> @philipthrift
>>
>
> Really there are no duplicate Carroll's or Crowell's or anyone else. There
> are amplitudes for such with a distribution given by a decoherent set, and
> phenomenologically any of these in such a branch "renormalize" the
> probabilities to one. It is not so much that I branch and am duplicated,
> but that I am also existent in other branches.
>

That is sheer sophistry. If energy, charge, and other conserved quantities,
are conserved in each branch, and the number of branches increases
exponentially as it does in MWI, then the total amount of these quantities
also increases, and  you, and everything else, is duplicated in every
branch. If you treat branch weights as probabilities, and then calculate an
expectation value over branches, then that expectation value is constant.
But that is just a single-world theory.

Bruce

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Re: Energy conservation in many-worlds

2019-11-28 Thread Philip Thrift


On Thursday, November 28, 2019 at 8:45:50 AM UTC-6, Lawrence Crowell wrote:
>
>
> Really there are no duplicate Carroll's or Crowell's or anyone else. There 
> are amplitudes for such with a distribution given by a decoherent set, and 
> phenomenologically any of these in such a branch "renormalize" the 
> probabilities to one. It is not so much that I branch and am duplicated, 
> but that I am also existent in other branches.  
>
> LC
>



This sounds like an interpretation of quantum mechanics, but it doesn't 
sound like Many Worlds as presented by Sean Carroll. It sounds more like

The concept of *multiple histories 
* is closely related to 
the many-worlds interpretation 
 of quantum 
mechanics . In the same 
way that the many-worlds interpretation regards possible futures as having 
a real existence of their own, the theory of multiple histories reverses 
this in time to regard the many possible past histories of a given event as 
having real existence.


Suppose Sean had written a book on this vs. what he wrote about.

@philipthrift

 

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Re: Energy conservation in many-worlds

2019-11-28 Thread Lawrence Crowell
On Thursday, November 28, 2019 at 12:12:22 PM UTC-6, Brent wrote:
>
>
>
> On 11/27/2019 11:51 PM, Philip Thrift wrote:
>
>
>
> On Wednesday, November 27, 2019 at 5:39:09 PM UTC-6, Lawrence Crowell 
> wrote: 
>>
>> On Wednesday, November 27, 2019 at 4:51:55 PM UTC-6, Bruce wrote: 
>>>
>>> On Thu, Nov 28, 2019 at 9:29 AM John Clark  wrote:
>>>
 On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett  
 wrote:

 *> I think your* [Brent Meeker] *point about other conservation laws 
> is interesting -- especially charge. How would you divide the charge of a 
> state among the superposed basis states according to the Born rule and 
> get 
> charge conservation in every branch?*


 Our branch of the multiverse is electrically neutral and it seems 
 likely all of them are, so preserving conservation of charge doesn't seem 
 like much of a problem.

>>>
>>>
>>> Consider firing an electron at a screen. There are a very large number 
>>> of sub-branches created -- one for every position that the electron can 
>>> land. There was only one negative charge originally -- now there are a very 
>>> large number. Where did the extra charges come from?
>>>
>>> Bruce
>>>
>>
>> The electric charge in one branch is the same electric charge in all 
>> other branches.
>>
>> LC 
>>
>
>
> So the number of *coulombs*  in a branching Many Worlds grows 
> exponentially .
>
> Under the 2019 redefinition of the SI base units 
> , 
> which took effect on 20 May 2019,[2] 
>  the elementary 
> charge  (the charge of 
> the proton ) is exactly 1.602176634×
> 10−19 coulombs. Thus the coulomb is exactly the charge of 1/(1.602176634×
> 10−19) protons, which is approximately 6.2415090744×1018 protons (1.036×10
> −5 mol ). The same number of 
> electrons  has the same magnitude 
> but opposite sign of charge, that is, a charge of −1 C.
>
>
> This was the issue about mass raised weeks ago when Sean Carroll's book 
> came out.
>
> There has never been an answer.
>
>
> If you think in terms of the wf of the multiverse, it's just a ray in 
> Hilbert space and moves around.  It doesn't split.  What "splits" is the 
> subspace we're on.  So when we measure a spin as UP or DOWN, our subspace 
> splits into two orthogonal subspaces on which the ray projects.  But they 
> are only orthogonal on that one dimension (the spin of that particle), so 
> any other variable encoded in the ray gets projected with the same value as 
> before, e.g. the energy or the particle.
>
> Brent
>

That is more in line with what is going on. The charge of an electron, 
along with all other quantum numbers of the electron or any elementary 
particle, is not duplicated. It only appears in any sort of branch and with 
the renormalization of probability there is this mistaken idea of 
duplication. Nothing is duplicated any more than a superposition of basis 
states implies duplication.  That ray in Hilbert space is projected onto a 
tangent vector in projective Hilbert space along a geodesic. The observer 
is just forced into observing that evolution with the vector projected once 
again onto a certain basis element. 

Now how that happens with the measurement being ultimately nonlocal, with 
it might be added an ambiguity as to the probability at the measurement, is 
an open question. In MWI there is no fundamental localization of a wave 
function, so assigning that projectivization is ambiguous. However, we may 
"cheat" and say the phenomenological appearance of a localization by the 
observer acts as this projectivization that appears as a collapse. 

Nothing is fundamentally duplicated.

LC

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Re: Energy conservation in many-worlds

2019-11-28 Thread 'Brent Meeker' via Everything List



On 11/28/2019 2:36 AM, John Clark wrote:



On Wed, Nov 27, 2019 at 5:51 PM Bruce Kellett > wrote:




Our branch of the multiverse is electrically neutral and it
seems likely all of them are, so preserving conservation of
charge doesn't seem like much of a problem.



/> Consider firing an electron at a screen. There are a very large
number of sub-branches created -- one for every position that the
electron can land. There was only one negative charge originally
-- now there are a very large number. Where did the extra charges
come from?/


What extra charges? That electron existed in a electrically neutral 
universe, if you multiply that by "a very large number" you've got 
a very large number of electrically neutral universes and charge 
conservation is preserved in each branch and of course in the entire 
multiverse.


And you could apply the same reasoning to energy.  Almost all ways of 
assigning a total energy to the universe find it to be zero.


Brent

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Re: Energy conservation in many-worlds

2019-11-28 Thread 'Brent Meeker' via Everything List



On 11/27/2019 11:51 PM, Philip Thrift wrote:



On Wednesday, November 27, 2019 at 5:39:09 PM UTC-6, Lawrence Crowell 
wrote:


On Wednesday, November 27, 2019 at 4:51:55 PM UTC-6, Bruce wrote:

On Thu, Nov 28, 2019 at 9:29 AM John Clark
 wrote:

On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett
 wrote:

/> I think your/[Brent Meeker] /point about other
conservation laws is interesting -- especially charge.
How would you divide the charge of a state among the
superposed basis states according to the Born rule and
get charge conservation in every branch?/


Our branch of the multiverse is electrically neutral and
it seems likely all of them are, so preserving
conservation of charge doesn't seem like much of a problem.



Consider firing an electron at a screen. There are a very
large number of sub-branches created -- one for every position
that the electron can land. There was only one negative charge
originally -- now there are a very large number. Where did the
extra charges come from?

Bruce


The electric charge in one branch is the same electric charge in
all other branches.

LC



So the number of *coulombs*  in a branching Many Worlds grows 
exponentially .


Under the 2019 redefinition of the SI base units 
, 
which took effect on 20 May 2019,^[2] 
  the 
elementary charge 
 (the charge of the 
proton ) is exactly 
1.602176634×10^−19  coulombs. Thus the coulomb is exactly the charge 
of 1/(1.602176634×10^−19 ) protons, which is approximately 
6.2415090744×10^18  protons (1.036×10^−5 mol 
). The same number of 
electrons  has the same 
magnitude but opposite sign of charge, that is, a charge of −1 C.



This was the issue about mass raised weeks ago when Sean Carroll's 
book came out.


There has never been an answer.


If you think in terms of the wf of the multiverse, it's just a ray in 
Hilbert space and moves around.  It doesn't split.  What "splits" is the 
subspace we're on.  So when we measure a spin as UP or DOWN, our 
subspace splits into two orthogonal subspaces on which the ray 
projects.  But they are only orthogonal on that one dimension (the spin 
of that particle), so any other variable encoded in the ray gets 
projected with the same value as before, e.g. the energy or the particle.


Brent

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Re: Energy conservation in many-worlds

2019-11-28 Thread 'Brent Meeker' via Everything List



On 11/27/2019 10:21 PM, Bruce Kellett wrote:
On Thu, Nov 28, 2019 at 5:19 PM 'Brent Meeker' via Everything List 
> wrote:


On 11/27/2019 6:11 PM, Bruce Kellett wrote:

On Thu, Nov 28, 2019 at 11:49 AM 'Brent Meeker' via Everything
List mailto:everything-list@googlegroups.com>> wrote:

On 11/27/2019 4:05 PM, Bruce Kellett wrote:

On Thu, Nov 28, 2019 at 10:47 AM Pierz mailto:pier...@gmail.com>> wrote:

On Thursday, November 28, 2019 at 9:51:55 AM UTC+11,
Bruce wrote:

On Thu, Nov 28, 2019 at 9:29 AM John Clark
 wrote:

On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett
 wrote:

/> I think your/[Brent Meeker] /point about
other conservation laws is interesting --
especially charge. How would you divide the
charge of a state among the superposed basis
states according to the Born rule and get
charge conservation in every branch?/


Our branch of the multiverse is electrically
neutral and it seems likely all of them are, so
preserving conservation of charge doesn't seem
like much of a problem.



Consider firing an electron at a screen. There are a
very large number of sub-branches created -- one for
every position that the electron can land. There was
only one negative charge originally -- now there are
a very large number. Where did the extra charges
come from?

I think it's a misapplication of rules that empirically
apply (locally, as JC points out) within branches, which
is the only world we ever directly know. "Where did the
extra charges come from?" is the same question as "where
did the extra matter come from?", yet that is simply
what happens /ex hypothesi /in//MWI. We observe that
time evolution is unitary - and that observation is
naturally always within the context of individual
branches. Therefore it seems to me to be over-extending
the principle to even try to apply that rule across
branches as well. Perhaps there is some
"renormalization" we can do to make a preserved
quantity, but why bother - just so that we can say, hey,
look at that, we preserved it!? I tried to explain MWI
to a physics-naive friend once and she said, "but then
you'd see the other copies!" (or something like that).
Well of course that is silly, but fundamentally it's the
same mistake - thinking that principles that apply
across individual branches must also apply between them.


Fair enough. That sounds reasonable. The trouble is that
conservation in the wave function comes from unitary
evolution. And unitary evolution applies only to the
universal wave function -- time development on individual
branches is not unitary.


Although it's not in the way contemplated for MWI, it has
been known since Wigner that some measurements will not
conserve energy (even locally) it was proven in general for
conserved quantities in the WAY theorem:
https://arxiv.org/pdf/1610.04607.pdf


Does not the Wigner result (and the WAY theorem) depend on the
dubious assumption that since measurements are represent by
hermitian operators, all hermitian operators correspond to
measurements? Clearly, not all hermitian matrices commute with
 the Hamiltonian.


As I understand it the theorem says that any exact measurement
must commute with the Hamiltonian in order that energy be
conserved.  But the catch is "exact".  It means putting the system
measured into the eigenstate corresponding to the measured value. 
But if a very small deviation is allowed, so that the measured
state includes a very small admixture of orthogonal states then
the energy conservation can be satisfied even for operators that
don't commute with the Hamiltonian...but then the measurement is
not "exact" in von Neumann's sense of leaving the system in an
exact eigenstate.


So it is not really relevant to the issue at hand.


Right.  It's not relevant to the duplication/division of MWI.

Brent

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Re: Energy conservation in many-worlds

2019-11-28 Thread John Clark
On Thu, Nov 28, 2019 at 9:53 AM Lawrence Crowell <
goldenfieldquaterni...@gmail.com> wrote:

> *Much the same would happen if the cosmos has a net angular momentum,
> where that spacetime would have features of the G**ödel universe.*


And if the universe rotated then it would be possible to build a time
machine where you could go into the past and kill your great grandfather,
so you never existed so you never killed your great grandfather, so you did
exist and you did build a time machine where you killed your great
grandfather, so ...

 John K Clark

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Re: Energy conservation in many-worlds

2019-11-28 Thread Lawrence Crowell
On Thursday, November 28, 2019 at 7:57:11 AM UTC-6, Philip Thrift wrote:
>
>
>
> On Thursday, November 28, 2019 at 4:52:26 AM UTC-6, John Clark wrote:
>>
>> On Thu, Nov 28, 2019 at 2:51 AM Philip Thrift  wrote:
>>
>>>
>> *> So the number of coulombs  in a branching Many Worlds grows 
>>> exponentially .*
>>>
>>
>> There are both positive coulombs and negative coulombs, when you add them 
>> all up in each branch you get exactly zero, and zero times a number, even a 
>> very large number, is zero. And 0,0,0,0 is not an example of 
>> exponential growth. 
>>
>> John K Clark
>>
>>  
>>
>
> The electrically charged universe
> Michael Düren 
> 
> (Submitted on 31 Jan 2012)
>
> The paper discusses the possibility of a universe that is not electrically 
> neutral but has a net positive charge. It is claimed that such a universe 
> contains a homogeneous distribution of protons that are not bound to 
> galaxies and fill up the intergalactic space. This proton `gas' charges 
> macroscopic objects like stars and planets, but it does not generate 
> electrostatic or magnetic fields that affect the motion of these bodies 
> significantly. However, the proton gas may contribute significantly to the 
> total dark matter of the universe and its electrostatic potential may 
> contribute to the dark energy and to the expansion of the universe.
>
> Subjects: General Physics (physics.gen-ph)
> MSC classes: 83F05
> Cite as: arXiv:1201.6585 
>  [physics.gen-ph]
>
>
> @philipthrift 
>

The problem with the idea of a cosmos that is electrically charged is 
electric field lines do not terminate at charges. There would then be 
electric charges that either wrap around a finite volume space and drive 
the electrical energy into some divergence, or for a flat or R^3 Euclidean 
spatial topology there is some electric field reaching out "to infinity" 
that defines some topological index out there that would violate 
Hawking-Penrose energy conditions. Much the same would happen if the cosmos 
has a net angular momentum, where that spacetime would have features of the 
Gödel universe.

LC

LC 

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Re: Energy conservation in many-worlds

2019-11-28 Thread Lawrence Crowell
On Thursday, November 28, 2019 at 7:55:14 AM UTC-6, Philip Thrift wrote:
>
>
>
> On Thursday, November 28, 2019 at 7:26:39 AM UTC-6, Lawrence Crowell wrote:
>>
>> On Thursday, November 28, 2019 at 1:51:42 AM UTC-6, Philip Thrift wrote:
>>>
>>>
>>>
>>> On Wednesday, November 27, 2019 at 5:39:09 PM UTC-6, Lawrence Crowell 
>>> wrote:

 On Wednesday, November 27, 2019 at 4:51:55 PM UTC-6, Bruce wrote:
>
> On Thu, Nov 28, 2019 at 9:29 AM John Clark  wrote:
>
>> On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett  
>> wrote:
>>
>> *> I think your* [Brent Meeker] *point about other conservation laws 
>>> is interesting -- especially charge. How would you divide the charge of 
>>> a 
>>> state among the superposed basis states according to the Born rule and 
>>> get 
>>> charge conservation in every branch?*
>>
>>
>> Our branch of the multiverse is electrically neutral and it seems 
>> likely all of them are, so preserving conservation of charge doesn't 
>> seem 
>> like much of a problem.
>>
>
>
> Consider firing an electron at a screen. There are a very large number 
> of sub-branches created -- one for every position that the electron can 
> land. There was only one negative charge originally -- now there are a 
> very 
> large number. Where did the extra charges come from?
>
> Bruce
>

 The electric charge in one branch is the same electric charge in all 
 other branches.

 LC 

>>>
>>>
>>> So the number of *coulombs*  in a branching Many Worlds grows 
>>> exponentially .
>>>
>>> Under the 2019 redefinition of the SI base units 
>>> , 
>>> which took effect on 20 May 2019,[2] 
>>>  the elementary 
>>> charge  (the charge of 
>>> the proton ) is exactly 1.602176
>>> 634×10−19 coulombs. Thus the coulomb is exactly the charge of 1/(1.602
>>> 176634×10−19) protons, which is approximately 6.2415090744×1018 protons 
>>> (1.036×10−5 mol ). The same 
>>> number of electrons  has the 
>>> same magnitude but opposite sign of charge, that is, a charge of −1 C.
>>>
>>>
>>> This was the issue about mass raised weeks ago when Sean Carroll's book 
>>> came out.
>>>
>>> There has never been an answer.
>>>
>>> @philipthrift
>>>
>>
>> No, no, no! This happens no more than does the number of coulombs 
>> multiply when an electron is in some superposition of states. In MWI, and I 
>> am not trying to be a panegyric for MWI,  there is still a superposition of 
>> states. The trajectory or geodesic is in the Fubini-Study metric, a line 
>> bundle space of  π:H → PH on Hilbert space and its projectivization on the 
>> line bundle. The observer is restricted to a sort of "frame dragging" along 
>> one basis direction. This does not mean the charge is duplicated in any 
>> global sense, but more that the observer simply observes the electron and 
>> its associated charge with respect to one measurement outcome. This really 
>> is not that different from the CI construct with projector operators. The 
>> observer along other paths similarly observes the same electron and charge, 
>> but just carried along another basis direction.
>>
>> THE CHARGE IS NOT DUPLICATED! I don't know how to more emphatically state 
>> this!
>>
>> LC
>>
>
>
>
> But Sean Carroll says there are multiple Sean Carrolls that come into 
> being as the MWI branches, so whatever charge Sean Carroll now has is 
> "replicated" in World x and World y, and then the multiple Sean Carrolls go 
> do their own things independently.
>
> That's exactly what he says happens.
>
> @philipthrift
>

Really there are no duplicate Carroll's or Crowell's or anyone else. There 
are amplitudes for such with a distribution given by a decoherent set, and 
phenomenologically any of these in such a branch "renormalize" the 
probabilities to one. It is not so much that I branch and am duplicated, 
but that I am also existent in other branches.  

LC

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Re: Energy conservation in many-worlds

2019-11-28 Thread Philip Thrift


On Thursday, November 28, 2019 at 4:52:26 AM UTC-6, John Clark wrote:
>
> On Thu, Nov 28, 2019 at 2:51 AM Philip Thrift  > wrote:
>
>>
> *> So the number of coulombs  in a branching Many Worlds grows 
>> exponentially .*
>>
>
> There are both positive coulombs and negative coulombs, when you add them 
> all up in each branch you get exactly zero, and zero times a number, even a 
> very large number, is zero. And 0,0,0,0 is not an example of 
> exponential growth. 
>
> John K Clark
>
>  
>

The electrically charged universe
Michael Düren 

(Submitted on 31 Jan 2012)

The paper discusses the possibility of a universe that is not electrically 
neutral but has a net positive charge. It is claimed that such a universe 
contains a homogeneous distribution of protons that are not bound to 
galaxies and fill up the intergalactic space. This proton `gas' charges 
macroscopic objects like stars and planets, but it does not generate 
electrostatic or magnetic fields that affect the motion of these bodies 
significantly. However, the proton gas may contribute significantly to the 
total dark matter of the universe and its electrostatic potential may 
contribute to the dark energy and to the expansion of the universe.

Subjects: General Physics (physics.gen-ph)
MSC classes: 83F05
Cite as: arXiv:1201.6585  [physics.gen-ph]


@philipthrift 

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Re: Energy conservation in many-worlds

2019-11-28 Thread Philip Thrift


On Thursday, November 28, 2019 at 7:26:39 AM UTC-6, Lawrence Crowell wrote:
>
> On Thursday, November 28, 2019 at 1:51:42 AM UTC-6, Philip Thrift wrote:
>>
>>
>>
>> On Wednesday, November 27, 2019 at 5:39:09 PM UTC-6, Lawrence Crowell 
>> wrote:
>>>
>>> On Wednesday, November 27, 2019 at 4:51:55 PM UTC-6, Bruce wrote:

 On Thu, Nov 28, 2019 at 9:29 AM John Clark  wrote:

> On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett  
> wrote:
>
> *> I think your* [Brent Meeker] *point about other conservation laws 
>> is interesting -- especially charge. How would you divide the charge of 
>> a 
>> state among the superposed basis states according to the Born rule and 
>> get 
>> charge conservation in every branch?*
>
>
> Our branch of the multiverse is electrically neutral and it seems 
> likely all of them are, so preserving conservation of charge doesn't seem 
> like much of a problem.
>


 Consider firing an electron at a screen. There are a very large number 
 of sub-branches created -- one for every position that the electron can 
 land. There was only one negative charge originally -- now there are a 
 very 
 large number. Where did the extra charges come from?

 Bruce

>>>
>>> The electric charge in one branch is the same electric charge in all 
>>> other branches.
>>>
>>> LC 
>>>
>>
>>
>> So the number of *coulombs*  in a branching Many Worlds grows 
>> exponentially .
>>
>> Under the 2019 redefinition of the SI base units 
>> , 
>> which took effect on 20 May 2019,[2] 
>>  the elementary 
>> charge  (the charge of 
>> the proton ) is exactly 1.602176634
>> ×10−19 coulombs. Thus the coulomb is exactly the charge of 1/(1.602176634
>> ×10−19) protons, which is approximately 6.2415090744×1018 protons (1.036×
>> 10−5 mol ). The same number 
>> of electrons  has the same 
>> magnitude but opposite sign of charge, that is, a charge of −1 C.
>>
>>
>> This was the issue about mass raised weeks ago when Sean Carroll's book 
>> came out.
>>
>> There has never been an answer.
>>
>> @philipthrift
>>
>
> No, no, no! This happens no more than does the number of coulombs multiply 
> when an electron is in some superposition of states. In MWI, and I am not 
> trying to be a panegyric for MWI,  there is still a superposition of 
> states. The trajectory or geodesic is in the Fubini-Study metric, a line 
> bundle space of  π:H → PH on Hilbert space and its projectivization on the 
> line bundle. The observer is restricted to a sort of "frame dragging" along 
> one basis direction. This does not mean the charge is duplicated in any 
> global sense, but more that the observer simply observes the electron and 
> its associated charge with respect to one measurement outcome. This really 
> is not that different from the CI construct with projector operators. The 
> observer along other paths similarly observes the same electron and charge, 
> but just carried along another basis direction.
>
> THE CHARGE IS NOT DUPLICATED! I don't know how to more emphatically state 
> this!
>
> LC
>



But Sean Carroll says there are multiple Sean Carrolls that come into being 
as the MWI branches, so whatever charge Sean Carroll now has is 
"replicated" in World x and World y, and then the multiple Sean Carrolls go 
do their own things independently.

That's exactly what he says happens.

@philipthrift

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Re: Energy conservation in many-worlds

2019-11-28 Thread Lawrence Crowell
On Thursday, November 28, 2019 at 1:51:42 AM UTC-6, Philip Thrift wrote:
>
>
>
> On Wednesday, November 27, 2019 at 5:39:09 PM UTC-6, Lawrence Crowell 
> wrote:
>>
>> On Wednesday, November 27, 2019 at 4:51:55 PM UTC-6, Bruce wrote:
>>>
>>> On Thu, Nov 28, 2019 at 9:29 AM John Clark  wrote:
>>>
 On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett  
 wrote:

 *> I think your* [Brent Meeker] *point about other conservation laws 
> is interesting -- especially charge. How would you divide the charge of a 
> state among the superposed basis states according to the Born rule and 
> get 
> charge conservation in every branch?*


 Our branch of the multiverse is electrically neutral and it seems 
 likely all of them are, so preserving conservation of charge doesn't seem 
 like much of a problem.

>>>
>>>
>>> Consider firing an electron at a screen. There are a very large number 
>>> of sub-branches created -- one for every position that the electron can 
>>> land. There was only one negative charge originally -- now there are a very 
>>> large number. Where did the extra charges come from?
>>>
>>> Bruce
>>>
>>
>> The electric charge in one branch is the same electric charge in all 
>> other branches.
>>
>> LC 
>>
>
>
> So the number of *coulombs*  in a branching Many Worlds grows 
> exponentially .
>
> Under the 2019 redefinition of the SI base units 
> , 
> which took effect on 20 May 2019,[2] 
>  the elementary 
> charge  (the charge of 
> the proton ) is exactly 1.602176634×
> 10−19 coulombs. Thus the coulomb is exactly the charge of 1/(1.602176634×
> 10−19) protons, which is approximately 6.2415090744×1018 protons (1.036×10
> −5 mol ). The same number of 
> electrons  has the same magnitude 
> but opposite sign of charge, that is, a charge of −1 C.
>
>
> This was the issue about mass raised weeks ago when Sean Carroll's book 
> came out.
>
> There has never been an answer.
>
> @philipthrift
>

No, no, no! This happens no more than does the number of coulombs multiply 
when an electron is in some superposition of states. In MWI, and I am not 
trying to be a panegyric for MWI,  there is still a superposition of 
states. The trajectory or geodesic is in the Fubini-Study metric, a line 
bundle space of  π:H → PH on Hilbert space and its projectivization on the 
line bundle. The observer is restricted to a sort of "frame dragging" along 
one basis direction. This does not mean the charge is duplicated in any 
global sense, but more that the observer simply observes the electron and 
its associated charge with respect to one measurement outcome. This really 
is not that different from the CI construct with projector operators. The 
observer along other paths similarly observes the same electron and charge, 
but just carried along another basis direction.

THE CHARGE IS NOT DUPLICATED! I don't know how to more emphatically state 
this!

LC

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Re: Energy conservation in many-worlds

2019-11-28 Thread John Clark
On Thu, Nov 28, 2019 at 7:07 AM Bruce Kellett  wrote:

> The trouble seems to be that this account is different from the account
> given in the energy case, where we were supposed to weight the sub-branches
> by their corresponding Born weights.


That's because the charge conservation explanation is shorter and simpler;
I don't have to talk about the square of the absolute value of the wave
function, all I have to say is that any number multiplied by zero is zero.
Charge conservation seems to be more fundamental than matter/energy
conservation, a virtual electron can just pop into existence in the vacuum
for a very short time, but even for that very short time charge
conservation is preserved because when that negatively charged virtual
electron pops into existence a positively charged virtual anti-electron
always pops into existence too.

John K Clark

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Re: Energy conservation in many-worlds

2019-11-28 Thread Bruce Kellett
On Thu, Nov 28, 2019 at 9:37 PM John Clark  wrote:

> On Wed, Nov 27, 2019 at 5:51 PM Bruce Kellett 
> wrote:
>
>>
>>> Our branch of the multiverse is electrically neutral and it seems
>>> likely all of them are, so preserving conservation of charge doesn't seem
>>> like much of a problem.
>>>
>>
>>
>> *> Consider firing an electron at a screen. There are a very large number
>> of sub-branches created -- one for every position that the electron can
>> land. There was only one negative charge originally -- now there are a very
>> large number. Where did the extra charges come from?*
>>
>
> What extra charges? That electron existed in a electrically neutral
> universe, if you multiply that by "a very large number" you've got a very
> large number of electrically neutral universes and charge conservation is
> preserved in each branch and of course in the entire multiverse.
>

That seems to be nearly an explanation. When you single the electron out
and consider its wave function as representing a large number of possible
positions on the screen, the rest of the universe must have a net positive
charge, since it starts off electrically neutral. So as the rest of the
universe is split, the electron always arrives in a universe that is
lacking one negative charge, so that the result is always a universe that
is electrically neutral on every branch.

The trouble seems to be that this account is different from the account
given in the energy case, where we were supposed to weight the sub-branches
by their corresponding Born weights. With the result that the original
energy was split among the branches according to the Born weights, and the
total energy of the global wave function was not increased. In the charge
case, the original charge is not split according to any weight at all --
that would not make sense. So a corresponding number of positively charged
universes have to be created so that each branch can end up electrically
neutral. In the global wave function, therefore, the total number of
electrons (and cancelling positive charges) must have increased by the
number of possible positions that the original electron could have landed.

This all seems a bit ad hoc and odd. Why should the Born weights play a
role for energy, but not for charge? Or is it the case that the Born
weights play no role at all, and in the energy case, the rest of the
universe in which the particle lands is always one lacking the energy of
just that particle. Energy being then conserved in every branch separately,
but not in the global wave function? Odd, to say the least.

Bruce

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Re: Energy conservation in many-worlds

2019-11-28 Thread John Clark
On Thu, Nov 28, 2019 at 2:51 AM Philip Thrift  wrote:

>
*> So the number of coulombs  in a branching Many Worlds grows
> exponentially .*
>

There are both positive coulombs and negative coulombs, when you add them
all up in each branch you get exactly zero, and zero times a number, even a
very large number, is zero. And 0,0,0,0 is not an example of
exponential growth.

John K Clark

 John K Clark






>
> Under the 2019 redefinition of the SI base units
> ,
> which took effect on 20 May 2019,[2]
>  the elementary
> charge  (the charge of
> the proton ) is exactly 1.602176634×
> 10−19 coulombs. Thus the coulomb is exactly the charge of 1/(1.602176634×
> 10−19) protons, which is approximately 6.2415090744×1018 protons (1.036×10
> −5 mol ). The same number of
> electrons  has the same magnitude
> but opposite sign of charge, that is, a charge of −1 C.
>
>
> This was the issue about mass raised weeks ago when Sean Carroll's book
> came out.
>
> There has never been an answer.
>
> @philipthrift
>
>
> --
> You received this message because you are subscribed to the Google Groups
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> 
> .
>

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Re: Energy conservation in many-worlds

2019-11-28 Thread John Clark
On Wed, Nov 27, 2019 at 5:51 PM Bruce Kellett  wrote:


>
>> Our branch of the multiverse is electrically neutral and it seems
>> likely all of them are, so preserving conservation of charge doesn't seem
>> like much of a problem.
>>
>
>
> *> Consider firing an electron at a screen. There are a very large number
> of sub-branches created -- one for every position that the electron can
> land. There was only one negative charge originally -- now there are a very
> large number. Where did the extra charges come from?*
>

What extra charges? That electron existed in a electrically neutral
universe, if you multiply that by "a very large number" you've got a very
large number of electrically neutral universes and charge conservation is
preserved in each branch and of course in the entire multiverse.

 John K Clark

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Re: Energy conservation in many-worlds

2019-11-27 Thread Philip Thrift


On Wednesday, November 27, 2019 at 5:39:09 PM UTC-6, Lawrence Crowell wrote:
>
> On Wednesday, November 27, 2019 at 4:51:55 PM UTC-6, Bruce wrote:
>>
>> On Thu, Nov 28, 2019 at 9:29 AM John Clark  wrote:
>>
>>> On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett  
>>> wrote:
>>>
>>> *> I think your* [Brent Meeker] *point about other conservation laws is 
 interesting -- especially charge. How would you divide the charge of a 
 state among the superposed basis states according to the Born rule and get 
 charge conservation in every branch?*
>>>
>>>
>>> Our branch of the multiverse is electrically neutral and it seems 
>>> likely all of them are, so preserving conservation of charge doesn't seem 
>>> like much of a problem.
>>>
>>
>>
>> Consider firing an electron at a screen. There are a very large number of 
>> sub-branches created -- one for every position that the electron can land. 
>> There was only one negative charge originally -- now there are a very large 
>> number. Where did the extra charges come from?
>>
>> Bruce
>>
>
> The electric charge in one branch is the same electric charge in all other 
> branches.
>
> LC 
>


So the number of *coulombs*  in a branching Many Worlds grows exponentially 
.

Under the 2019 redefinition of the SI base units 
, 
which took effect on 20 May 2019,[2] 
 the elementary 
charge  (the charge of the 
proton ) is exactly 1.602176634×10−19 
coulombs. 
Thus the coulomb is exactly the charge of 1/(1.602176634×10−19) protons, 
which is approximately 6.2415090744×1018 protons (1.036×10−5 mol 
). The same number of electrons 
 has the same magnitude but 
opposite sign of charge, that is, a charge of −1 C.


This was the issue about mass raised weeks ago when Sean Carroll's book 
came out.

There has never been an answer.

@philipthrift


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Re: Energy conservation in many-worlds

2019-11-27 Thread Bruce Kellett
On Thu, Nov 28, 2019 at 5:19 PM 'Brent Meeker' via Everything List <
everything-list@googlegroups.com> wrote:

> On 11/27/2019 6:11 PM, Bruce Kellett wrote:
>
> On Thu, Nov 28, 2019 at 11:49 AM 'Brent Meeker' via Everything List <
> everything-list@googlegroups.com> wrote:
>
>> On 11/27/2019 4:05 PM, Bruce Kellett wrote:
>>
>> On Thu, Nov 28, 2019 at 10:47 AM Pierz  wrote:
>>
>>> On Thursday, November 28, 2019 at 9:51:55 AM UTC+11, Bruce wrote:

 On Thu, Nov 28, 2019 at 9:29 AM John Clark  wrote:

> On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett 
> wrote:
>
> *> I think your* [Brent Meeker] *point about other conservation laws
>> is interesting -- especially charge. How would you divide the charge of a
>> state among the superposed basis states according to the Born rule and 
>> get
>> charge conservation in every branch?*
>
>
> Our branch of the multiverse is electrically neutral and it seems
> likely all of them are, so preserving conservation of charge doesn't seem
> like much of a problem.
>


 Consider firing an electron at a screen. There are a very large number
 of sub-branches created -- one for every position that the electron can
 land. There was only one negative charge originally -- now there are a very
 large number. Where did the extra charges come from?

 I think it's a misapplication of rules that empirically apply (locally,
>>> as JC points out) within branches, which is the only world we ever directly
>>> know. "Where did the extra charges come from?" is the same question as
>>> "where did the extra matter come from?", yet that is simply what happens 
>>> *ex hypothesi
>>> *in MWI. We observe that time evolution is unitary - and that
>>> observation is naturally always within the context of individual branches.
>>> Therefore it seems to me to be over-extending the principle to even try to
>>> apply that rule across branches as well. Perhaps there is some
>>> "renormalization" we can do to make a preserved quantity, but why bother -
>>> just so that we can say, hey, look at that, we preserved it!? I tried to
>>> explain MWI to a physics-naive friend once and she said, "but then you'd
>>> see the other copies!" (or something like that). Well of course that is
>>> silly, but fundamentally it's the same mistake - thinking that principles
>>> that apply across individual branches must also apply between them.
>>>
>>
>> Fair enough. That sounds reasonable. The trouble is that conservation in
>> the wave function comes from unitary evolution. And unitary evolution
>> applies only to the universal wave function -- time development on
>> individual branches is not unitary.
>>
>>
>> Although it's not in the way contemplated for MWI, it has been known
>> since Wigner that some measurements will not conserve energy (even locally)
>> it was proven in general for conserved quantities in the WAY theorem:
>> https://arxiv.org/pdf/1610.04607.pdf
>>
>
> Does not the Wigner result (and the WAY theorem) depend on the dubious
> assumption that since measurements are represent by hermitian operators,
> all hermitian operators correspond to measurements? Clearly, not all
> hermitian matrices commute with  the Hamiltonian.
>
>
> As I understand it the theorem says that any exact measurement must
> commute with the Hamiltonian in order that energy be conserved.  But the
> catch is "exact".  It means putting the system measured into the eigenstate
> corresponding to the measured value.  But if a very small deviation is
> allowed, so that the measured state includes a very small admixture of
> orthogonal states then the energy conservation can be satisfied even for
> operators that don't commute with the Hamiltonian...but then the
> measurement is not "exact" in von Neumann's sense of leaving the system in
> an exact eigenstate.
>

So it is not really relevant to the issue at hand.

Bruce

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Re: Energy conservation in many-worlds

2019-11-27 Thread 'Brent Meeker' via Everything List



On 11/27/2019 6:11 PM, Bruce Kellett wrote:
On Thu, Nov 28, 2019 at 11:49 AM 'Brent Meeker' via Everything List 
> wrote:


On 11/27/2019 4:05 PM, Bruce Kellett wrote:

On Thu, Nov 28, 2019 at 10:47 AM Pierz mailto:pier...@gmail.com>> wrote:

On Thursday, November 28, 2019 at 9:51:55 AM UTC+11, Bruce
wrote:

On Thu, Nov 28, 2019 at 9:29 AM John Clark
 wrote:

On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett
 wrote:

/> I think your/[Brent Meeker] /point about other
conservation laws is interesting -- especially
charge. How would you divide the charge of a
state among the superposed basis states according
to the Born rule and get charge conservation in
every branch?/


Our branch of the multiverse is electrically neutral
and it seems likely all of them are, so preserving
conservation of charge doesn't seem like much of a
problem.



Consider firing an electron at a screen. There are a very
large number of sub-branches created -- one for every
position that the electron can land. There was only one
negative charge originally -- now there are a very large
number. Where did the extra charges come from?

I think it's a misapplication of rules that empirically apply
(locally, as JC points out) within branches, which is the
only world we ever directly know. "Where did the extra
charges come from?" is the same question as "where did the
extra matter come from?", yet that is simply what happens
/ex hypothesi /in//MWI. We observe that time evolution is
unitary - and that observation is naturally always within the
context of individual branches. Therefore it seems to me to
be over-extending the principle to even try to apply that
rule across branches as well. Perhaps there is some
"renormalization" we can do to make a preserved quantity, but
why bother - just so that we can say, hey, look at that, we
preserved it!? I tried to explain MWI to a physics-naive
friend once and she said, "but then you'd see the other
copies!" (or something like that). Well of course that is
silly, but fundamentally it's the same mistake - thinking
that principles that apply across individual branches must
also apply between them.


Fair enough. That sounds reasonable. The trouble is that
conservation in the wave function comes from unitary evolution.
And unitary evolution applies only to the universal wave function
-- time development on individual branches is not unitary.


Although it's not in the way contemplated for MWI, it has been
known since Wigner that some measurements will not conserve energy
(even locally) it was proven in general for conserved quantities
in the WAY theorem: https://arxiv.org/pdf/1610.04607.pdf


Does not the Wigner result (and the WAY theorem) depend on the dubious 
assumption that since measurements are represent by hermitian 
operators, all hermitian operators correspond to measurements? 
Clearly, not all hermitian matrices commute with  the Hamiltonian.


As I understand it the theorem says that any exact measurement must 
commute with the Hamiltonian in order that energy be conserved.  But the 
catch is "exact".  It means putting the system measured into the 
eigenstate corresponding to the measured value.  But if a very small 
deviation is allowed, so that the measured state includes a very small 
admixture of orthogonal states then the energy conservation can be 
satisfied even for operators that don't commute with the 
Hamiltonian...but then the measurement is not "exact" in von Neumann's 
sense of leaving the system in an exact eigenstate.


Brent

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Re: Energy conservation in many-worlds

2019-11-27 Thread Bruce Kellett
On Thu, Nov 28, 2019 at 11:49 AM 'Brent Meeker' via Everything List <
everything-list@googlegroups.com> wrote:

> On 11/27/2019 4:05 PM, Bruce Kellett wrote:
>
> On Thu, Nov 28, 2019 at 10:47 AM Pierz  wrote:
>
>> On Thursday, November 28, 2019 at 9:51:55 AM UTC+11, Bruce wrote:
>>>
>>> On Thu, Nov 28, 2019 at 9:29 AM John Clark  wrote:
>>>
 On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett 
 wrote:

 *> I think your* [Brent Meeker] *point about other conservation laws
> is interesting -- especially charge. How would you divide the charge of a
> state among the superposed basis states according to the Born rule and get
> charge conservation in every branch?*


 Our branch of the multiverse is electrically neutral and it seems
 likely all of them are, so preserving conservation of charge doesn't seem
 like much of a problem.

>>>
>>>
>>> Consider firing an electron at a screen. There are a very large number
>>> of sub-branches created -- one for every position that the electron can
>>> land. There was only one negative charge originally -- now there are a very
>>> large number. Where did the extra charges come from?
>>>
>>> I think it's a misapplication of rules that empirically apply (locally,
>> as JC points out) within branches, which is the only world we ever directly
>> know. "Where did the extra charges come from?" is the same question as
>> "where did the extra matter come from?", yet that is simply what happens *ex 
>> hypothesi
>> *in MWI. We observe that time evolution is unitary - and that
>> observation is naturally always within the context of individual branches.
>> Therefore it seems to me to be over-extending the principle to even try to
>> apply that rule across branches as well. Perhaps there is some
>> "renormalization" we can do to make a preserved quantity, but why bother -
>> just so that we can say, hey, look at that, we preserved it!? I tried to
>> explain MWI to a physics-naive friend once and she said, "but then you'd
>> see the other copies!" (or something like that). Well of course that is
>> silly, but fundamentally it's the same mistake - thinking that principles
>> that apply across individual branches must also apply between them.
>>
>
> Fair enough. That sounds reasonable. The trouble is that conservation in
> the wave function comes from unitary evolution. And unitary evolution
> applies only to the universal wave function -- time development on
> individual branches is not unitary.
>
>
> Although it's not in the way contemplated for MWI, it has been known since
> Wigner that some measurements will not conserve energy (even locally) it
> was proven in general for conserved quantities in the WAY theorem:
> https://arxiv.org/pdf/1610.04607.pdf
>

Does not the Wigner result (and the WAY theorem) depend on the dubious
assumption that since measurements are represent by hermitian operators,
all hermitian operators correspond to measurements? Clearly, not all
hermitian matrices commute with  the Hamiltonian.

Bruce

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Re: Energy conservation in many-worlds

2019-11-27 Thread Bruce Kellett
On Thu, Nov 28, 2019 at 11:46 AM Pierz  wrote:

> On Thursday, November 28, 2019 at 11:05:29 AM UTC+11, Bruce wrote:
>>
>> On Thu, Nov 28, 2019 at 10:47 AM Pierz  wrote:
>>
>>> On Thursday, November 28, 2019 at 9:51:55 AM UTC+11, Bruce wrote:

 On Thu, Nov 28, 2019 at 9:29 AM John Clark  wrote:

> On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett 
> wrote:
>
> *> I think your* [Brent Meeker] *point about other conservation laws
>> is interesting -- especially charge. How would you divide the charge of a
>> state among the superposed basis states according to the Born rule and 
>> get
>> charge conservation in every branch?*
>
>
> Our branch of the multiverse is electrically neutral and it seems
> likely all of them are, so preserving conservation of charge doesn't seem
> like much of a problem.
>


 Consider firing an electron at a screen. There are a very large number
 of sub-branches created -- one for every position that the electron can
 land. There was only one negative charge originally -- now there are a very
 large number. Where did the extra charges come from?

 I think it's a misapplication of rules that empirically apply (locally,
>>> as JC points out) within branches, which is the only world we ever directly
>>> know. "Where did the extra charges come from?" is the same question as
>>> "where did the extra matter come from?", yet that is simply what happens 
>>> *ex hypothesi
>>> *in MWI. We observe that time evolution is unitary - and that
>>> observation is naturally always within the context of individual branches.
>>> Therefore it seems to me to be over-extending the principle to even try to
>>> apply that rule across branches as well. Perhaps there is some
>>> "renormalization" we can do to make a preserved quantity, but why bother -
>>> just so that we can say, hey, look at that, we preserved it!? I tried to
>>> explain MWI to a physics-naive friend once and she said, "but then you'd
>>> see the other copies!" (or something like that). Well of course that is
>>> silly, but fundamentally it's the same mistake - thinking that principles
>>> that apply across individual branches must also apply between them.
>>>
>>
>> Fair enough. That sounds reasonable. The trouble is that conservation in
>> the wave function comes from unitary evolution. And unitary evolution
>> applies only to the universal wave function -- time development on
>> individual branches is not unitary.
>>
>
> But that is because of "collapse", which MWI does away with.
>


Are you claiming that MWI does away with individual branches? What about
the branch we live on?

Bruce

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Re: Energy conservation in many-worlds

2019-11-27 Thread 'Brent Meeker' via Everything List



On 11/27/2019 4:05 PM, Bruce Kellett wrote:
On Thu, Nov 28, 2019 at 10:47 AM Pierz > wrote:


On Thursday, November 28, 2019 at 9:51:55 AM UTC+11, Bruce wrote:

On Thu, Nov 28, 2019 at 9:29 AM John Clark
 wrote:

On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett
 wrote:

/> I think your/[Brent Meeker] /point about other
conservation laws is interesting -- especially charge.
How would you divide the charge of a state among the
superposed basis states according to the Born rule and
get charge conservation in every branch?/


Our branch of the multiverse is electrically neutral and
it seems likely all of them are, so preserving
conservation of charge doesn't seem like much of a problem.



Consider firing an electron at a screen. There are a very
large number of sub-branches created -- one for every position
that the electron can land. There was only one negative charge
originally -- now there are a very large number. Where did the
extra charges come from?

I think it's a misapplication of rules that empirically apply
(locally, as JC points out) within branches, which is the only
world we ever directly know. "Where did the extra charges come
from?" is the same question as "where did the extra matter come
from?", yet that is simply what happens /ex hypothesi /in//MWI. We
observe that time evolution is unitary - and that observation is
naturally always within the context of individual branches.
Therefore it seems to me to be over-extending the principle to
even try to apply that rule across branches as well. Perhaps there
is some "renormalization" we can do to make a preserved quantity,
but why bother - just so that we can say, hey, look at that, we
preserved it!? I tried to explain MWI to a physics-naive friend
once and she said, "but then you'd see the other copies!" (or
something like that). Well of course that is silly, but
fundamentally it's the same mistake - thinking that principles
that apply across individual branches must also apply between them.


Fair enough. That sounds reasonable. The trouble is that conservation 
in the wave function comes from unitary evolution. And unitary 
evolution applies only to the universal wave function -- time 
development on individual branches is not unitary.


Although it's not in the way contemplated for MWI, it has been known 
since Wigner that some measurements will not conserve energy (even 
locally) it was proven in general for conserved quantities in the WAY 
theorem: https://arxiv.org/pdf/1610.04607.pdf


Brent

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Re: Energy conservation in many-worlds

2019-11-27 Thread Pierz


On Thursday, November 28, 2019 at 11:05:29 AM UTC+11, Bruce wrote:
>
> On Thu, Nov 28, 2019 at 10:47 AM Pierz > 
> wrote:
>
>> On Thursday, November 28, 2019 at 9:51:55 AM UTC+11, Bruce wrote:
>>>
>>> On Thu, Nov 28, 2019 at 9:29 AM John Clark  wrote:
>>>
 On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett  
 wrote:

 *> I think your* [Brent Meeker] *point about other conservation laws 
> is interesting -- especially charge. How would you divide the charge of a 
> state among the superposed basis states according to the Born rule and 
> get 
> charge conservation in every branch?*


 Our branch of the multiverse is electrically neutral and it seems 
 likely all of them are, so preserving conservation of charge doesn't seem 
 like much of a problem.

>>>
>>>
>>> Consider firing an electron at a screen. There are a very large number 
>>> of sub-branches created -- one for every position that the electron can 
>>> land. There was only one negative charge originally -- now there are a very 
>>> large number. Where did the extra charges come from?
>>>
>>> I think it's a misapplication of rules that empirically apply (locally, 
>> as JC points out) within branches, which is the only world we ever directly 
>> know. "Where did the extra charges come from?" is the same question as 
>> "where did the extra matter come from?", yet that is simply what happens *ex 
>> hypothesi 
>> *in MWI. We observe that time evolution is unitary - and that 
>> observation is naturally always within the context of individual branches. 
>> Therefore it seems to me to be over-extending the principle to even try to 
>> apply that rule across branches as well. Perhaps there is some 
>> "renormalization" we can do to make a preserved quantity, but why bother - 
>> just so that we can say, hey, look at that, we preserved it!? I tried to 
>> explain MWI to a physics-naive friend once and she said, "but then you'd 
>> see the other copies!" (or something like that). Well of course that is 
>> silly, but fundamentally it's the same mistake - thinking that principles 
>> that apply across individual branches must also apply between them.
>>
>
> Fair enough. That sounds reasonable. The trouble is that conservation in 
> the wave function comes from unitary evolution. And unitary evolution 
> applies only to the universal wave function -- time development on 
> individual branches is not unitary.
>

But that is because of "collapse", which MWI does away with.  

>
> Bruce
>

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Re: Energy conservation in many-worlds

2019-11-27 Thread Lawrence Crowell
On Wednesday, November 27, 2019 at 5:46:46 PM UTC-6, Bruce wrote:
>
> On Thu, Nov 28, 2019 at 10:39 AM Lawrence Crowell <
> goldenfield...@gmail.com > wrote:
>
>> On Wednesday, November 27, 2019 at 4:51:55 PM UTC-6, Bruce wrote:
>>>
>>> On Thu, Nov 28, 2019 at 9:29 AM John Clark  wrote:
>>>
 On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett  
 wrote:

 *> I think your* [Brent Meeker] *point about other conservation laws 
> is interesting -- especially charge. How would you divide the charge of a 
> state among the superposed basis states according to the Born rule and 
> get 
> charge conservation in every branch?*


 Our branch of the multiverse is electrically neutral and it seems 
 likely all of them are, so preserving conservation of charge doesn't seem 
 like much of a problem.

>>>
>>>
>>> Consider firing an electron at a screen. There are a very large number 
>>> of sub-branches created -- one for every position that the electron can 
>>> land. There was only one negative charge originally -- now there are a very 
>>> large number. Where did the extra charges come from?
>>>
>>> Bruce
>>>
>>
>> The electric charge in one branch is the same electric charge in all 
>> other branches.
>>
>
> Yes. There is charge conservation in each branch separately. The challenge 
> is to explain this when the number of branches increases exponentially.
>
> Bruce
>

There are no charges created in this branching. The electric charge in one 
branch is the same electric charge in all others.

LC 

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Re: Energy conservation in many-worlds

2019-11-27 Thread Bruce Kellett
On Thu, Nov 28, 2019 at 10:47 AM Pierz  wrote:

> On Thursday, November 28, 2019 at 9:51:55 AM UTC+11, Bruce wrote:
>>
>> On Thu, Nov 28, 2019 at 9:29 AM John Clark  wrote:
>>
>>> On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett 
>>> wrote:
>>>
>>> *> I think your* [Brent Meeker] *point about other conservation laws is
 interesting -- especially charge. How would you divide the charge of a
 state among the superposed basis states according to the Born rule and get
 charge conservation in every branch?*
>>>
>>>
>>> Our branch of the multiverse is electrically neutral and it seems
>>> likely all of them are, so preserving conservation of charge doesn't seem
>>> like much of a problem.
>>>
>>
>>
>> Consider firing an electron at a screen. There are a very large number of
>> sub-branches created -- one for every position that the electron can land.
>> There was only one negative charge originally -- now there are a very large
>> number. Where did the extra charges come from?
>>
>> I think it's a misapplication of rules that empirically apply (locally,
> as JC points out) within branches, which is the only world we ever directly
> know. "Where did the extra charges come from?" is the same question as
> "where did the extra matter come from?", yet that is simply what happens *ex 
> hypothesi
> *in MWI. We observe that time evolution is unitary - and that observation
> is naturally always within the context of individual branches. Therefore it
> seems to me to be over-extending the principle to even try to apply that
> rule across branches as well. Perhaps there is some "renormalization" we
> can do to make a preserved quantity, but why bother - just so that we can
> say, hey, look at that, we preserved it!? I tried to explain MWI to a
> physics-naive friend once and she said, "but then you'd see the other
> copies!" (or something like that). Well of course that is silly, but
> fundamentally it's the same mistake - thinking that principles that apply
> across individual branches must also apply between them.
>

Fair enough. That sounds reasonable. The trouble is that conservation in
the wave function comes from unitary evolution. And unitary evolution
applies only to the universal wave function -- time development on
individual branches is not unitary.

Bruce

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Re: Energy conservation in many-worlds

2019-11-27 Thread Pierz


On Thursday, November 28, 2019 at 9:51:55 AM UTC+11, Bruce wrote:
>
> On Thu, Nov 28, 2019 at 9:29 AM John Clark  > wrote:
>
>> On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett > > wrote:
>>
>> *> I think your* [Brent Meeker] *point about other conservation laws is 
>>> interesting -- especially charge. How would you divide the charge of a 
>>> state among the superposed basis states according to the Born rule and get 
>>> charge conservation in every branch?*
>>
>>
>> Our branch of the multiverse is electrically neutral and it seems 
>> likely all of them are, so preserving conservation of charge doesn't seem 
>> like much of a problem.
>>
>
>
> Consider firing an electron at a screen. There are a very large number of 
> sub-branches created -- one for every position that the electron can land. 
> There was only one negative charge originally -- now there are a very large 
> number. Where did the extra charges come from?
>
> I think it's a misapplication of rules that empirically apply (locally, as 
JC points out) within branches, which is the only world we ever directly 
know. "Where did the extra charges come from?" is the same question as 
"where did the extra matter come from?", yet that is simply what happens *ex 
hypothesi 
*in MWI. We observe that time evolution is unitary - and that observation 
is naturally always within the context of individual branches. Therefore it 
seems to me to be over-extending the principle to even try to apply that 
rule across branches as well. Perhaps there is some "renormalization" we 
can do to make a preserved quantity, but why bother - just so that we can 
say, hey, look at that, we preserved it!? I tried to explain MWI to a 
physics-naive friend once and she said, "but then you'd see the other 
copies!" (or something like that). Well of course that is silly, but 
fundamentally it's the same mistake - thinking that principles that apply 
across individual branches must also apply between them.
 

> Bruce
>

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Re: Energy conservation in many-worlds

2019-11-27 Thread Bruce Kellett
On Thu, Nov 28, 2019 at 10:39 AM Lawrence Crowell <
goldenfieldquaterni...@gmail.com> wrote:

> On Wednesday, November 27, 2019 at 4:51:55 PM UTC-6, Bruce wrote:
>>
>> On Thu, Nov 28, 2019 at 9:29 AM John Clark  wrote:
>>
>>> On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett 
>>> wrote:
>>>
>>> *> I think your* [Brent Meeker] *point about other conservation laws is
 interesting -- especially charge. How would you divide the charge of a
 state among the superposed basis states according to the Born rule and get
 charge conservation in every branch?*
>>>
>>>
>>> Our branch of the multiverse is electrically neutral and it seems
>>> likely all of them are, so preserving conservation of charge doesn't seem
>>> like much of a problem.
>>>
>>
>>
>> Consider firing an electron at a screen. There are a very large number of
>> sub-branches created -- one for every position that the electron can land.
>> There was only one negative charge originally -- now there are a very large
>> number. Where did the extra charges come from?
>>
>> Bruce
>>
>
> The electric charge in one branch is the same electric charge in all other
> branches.
>

Yes. There is charge conservation in each branch separately. The challenge
is to explain this when the number of branches increases exponentially.

Bruce

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Re: Energy conservation in many-worlds

2019-11-27 Thread Lawrence Crowell
On Wednesday, November 27, 2019 at 4:51:55 PM UTC-6, Bruce wrote:
>
> On Thu, Nov 28, 2019 at 9:29 AM John Clark  > wrote:
>
>> On Wed, Nov 27, 2019 at 5:13 PM Bruce Kellett > > wrote:
>>
>> *> I think your* [Brent Meeker] *point about other conservation laws is 
>>> interesting -- especially charge. How would you divide the charge of a 
>>> state among the superposed basis states according to the Born rule and get 
>>> charge conservation in every branch?*
>>
>>
>> Our branch of the multiverse is electrically neutral and it seems 
>> likely all of them are, so preserving conservation of charge doesn't seem 
>> like much of a problem.
>>
>
>
> Consider firing an electron at a screen. There are a very large number of 
> sub-branches created -- one for every position that the electron can land. 
> There was only one negative charge originally -- now there are a very large 
> number. Where did the extra charges come from?
>
> Bruce
>

The electric charge in one branch is the same electric charge in all other 
branches.

LC 

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