[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2011-01-26 Thread nablusoss1008


--- In FairfieldLife@yahoogroups.com, John jr_esq@... wrote:

 Hey, all
 
 According to Mantreshwar, an ancient jyotish author, my birth chart 
 has a yoga for being a sanyasi, practicing a form of Buddhism.  As a 
 practicing TM meditator, I was at first puzzled by this observation.  
 However, after pondering the description of this yoga, I became 
 appreciative of the author's wisdom and perception.  Here's why:
 
   In many of his commentaries MMY shows deep respect for the Lord 
 Buddha.  MMY states, nevertheless, that the Buddha's teachings have 
 been misunderstood.  MMY states that TM and its tradition have the 
 correct interpretation of the Buddha's teachings, as stated in MMY's 
 commentary to the Gita.
 
 It appears that Mantreshwar, if he were alive today, would consider 
 TM as a form of Buddhist practice.
 
 Regards,
 
 John R.


That's an interesting comment John. 

I have seen Maharishi in glorious states of Bliss many times, but His bliss on 
Buddha Yayanti, May 1982 on a boat on the river Rhine, was astonishing. He gave 
a loving lecture, flowing in Bliss, on Lord Buddha with an a senior Hindu 
Pundit present; 

Punditji, see the full Moon, the blessing of the Buddha !


Maharishi's respect and love of The Buddha was total; complete.


Of all religions; Esoteric Buddhism is closest to authtentic religion in the 
world today - - Mr. Benjamin Creme



It is said that The Buddha gave enlightenment to 500 people. I think we will 
do better.

His Divine Holiness Maharishi Mahesh Yogi, Buddha Yayanti, river Rhine, 1982.




Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-28 Thread Rick Archer
on 6/28/05 12:45 AM, TurquoiseB at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Peter Sutphen
 [EMAIL PROTECTED] wrote:
 Agreed. Concepts are useful tools. I see arguing over
 who invented/discovered the concept as a little
 fruitless unless you're working on your doctoral
 dissertation. Then by all means split the split of the
 split of the split of the hair.
 
 Barber school doctorate? Hari hari. Is Ron the Barber a professor
 there?
 
 Ron the barber.  Now there's a flash from the past.
 What course was Ron the barber on?  Mallorca-Fiuggi?

I think he was at Estes Park, where I was, but then he hung around
International for years, cutting hair.





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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-28 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
  wrote:
   I think your one-up-manship is perfect, because it is who you 
are, 
  its
   your nature -- to see as far as you can see.
  
  Cool, I can live with that :-)
 
 Thanks again! Very tasty with fava beans and a nice chianti.

doesn't this qualify as trascendentally lurid prose?




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-28 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED]
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
   wrote:
I think your one-up-manship is perfect, because it is who you 
 are, 
   its
your nature -- to see as far as you can see.
   
   Cool, I can live with that :-)
  
  Thanks again! Very tasty with fava beans and a nice chianti.
 

No need to lecter us on that. 






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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-28 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED]
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
   wrote:
I think your one-up-manship is perfect, because it is who you 
 are, 
   its
your nature -- to see as far as you can see.
   
   Cool, I can live with that :-)
  
  Thanks again! Very tasty with fava beans and a nice chianti.
 

I don't know, you always struck me more as a talker than a liver.

But as my grandfather from the old country used to say,
doncha to me hana no bull. But that was after he fell and hit his
head on the clear ice.




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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 1:14 AM, John wrote:

 It appears that Mantreshwar, if he were alive today, would consider
 TM as a form of Buddhist practice.

If he were he would be wrong. TM does not teach the four noble truths 
or bodhichitta, therefore it would not qualify :-) Since it has not 
created any Buddhas it could not be considered a path to 
enlightenment--after all it has no way for the accumulations necessary.



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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 1:14 AM, John wrote:
 
  It appears that Mantreshwar, if he were alive today, would consider
  TM as a form of Buddhist practice.
 
 If he were he would be wrong. TM does not teach the four noble truths 
 or bodhichitta, therefore it would not qualify :-) Since it has not 
 created any Buddhas it could not be considered a path to 
 enlightenment--after all it has no way for the accumulations 
necessary.

What accumulations are those? Is Zen a non-buddhist technique?

BTW, I was wrong. The *minimum* time of continuously experience 
witnessing in order to be counted in the category long-term 
witnessing by the MUM researchers is one year. The longest period of 
24/7 witnessing of any subjects they have interviewed and measured is 
12 years --self-reported of course as they don't hook someone up to EEG 
continuously 24/7 for 12 years.




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 1:14 AM, John wrote:
 
  It appears that Mantreshwar, if he were alive today, would consider
  TM as a form of Buddhist practice.
 
 If he were he would be wrong. TM does not teach the four noble 
truths 
 or bodhichitta, therefore it would not qualify :-) Since it has not 
 created any Buddhas 

This is not true.
Bevin the Buddha.





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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 7:46 AM, sparaig wrote:

 What accumulations are those? Is Zen a non-buddhist technique?

The accumulations of a Buddha, merit and wisdom.

Re: Zen, go to Google, put in the words 'Zen Buddhism' and click 
search.



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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread off_world_beings
Well, considering that Gautama was a prince in  Vedic kingdom, 
trained by Brahmin priests and who learned Sanskrit and the Vedas in 
depth, it is not surprising that what he taught (or rather what his 
disciples taught) was a form of Vedic knowledge. It is like the 
difference between Catholicism and the later Protestantismnot 
much difference really. Both Christianity. 

In fact, Hindus and Vedic scholars do not consider Buddhism as 
outside of the Vedic tradition. Just yet another stream and 
interpretation of it. 

The name of Budda himself is Vedic, meaning 'enlightened intellect' 
(Unity Consciousness), as are all his language in his teachings: 
Boddhisatwa, DharmaChakra, Anatman vs Atman etc. Buddhism is a form 
of Vedic knowledge where some of the knowledge got lost.


--- In FairfieldLife@yahoogroups.com, John [EMAIL PROTECTED] wrote:
 Hey, all
 
 According to Mantreshwar, an ancient jyotish author, my birth 
chart 
 has a yoga for being a sanyasi, practicing a form of Buddhism.  As 
a 
 practicing TM meditator, I was at first puzzled by this 
observation.  
 However, after pondering the description of this yoga, I became 
 appreciative of the author's wisdom and perception.  Here's why:
 
   In many of his commentaries MMY shows deep respect for the Lord 
 Buddha.  MMY states, nevertheless, that the Buddha's teachings 
have 
 been misunderstood.  MMY states that TM and its tradition have the 
 correct interpretation of the Buddha's teachings, as stated in 
MMY's 
 commentary to the Gita.
 
 It appears that Mantreshwar, if he were alive today, would 
consider 
 TM as a form of Buddhist practice.
 
 Regards,
 
 John R.
 
 
 --- In FairfieldLife@yahoogroups.com, lurkernomore20002000 
 [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, off_world_beings 
 [EMAIL PROTECTED] 
  wrote:
   Anyone care to join in a discussion with some Buddhists, 
pseudo-
   Bhuddists, and agnostics? 
   The agnostics/atheists are the only rude ones. The Buddhists 
are 
  nice.
   I think I bit off more than I could chew though :-)
   
   C'mon Bob, Dr. Pete, Akasha and you other guys, help me out 
here. 
   Naysayers and yaysayers all the better.
  
  Calling in all that goodwill you accumulated eh?
  
  lurk
  





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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 8:23 AM, off_world_beings wrote:

 This is not true.
 Bevin the Buddha.

If you see him by the road, swerve.

...but you might want to make sure you are in a Hummer first :-)



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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 8:42 AM, TurquoiseB wrote:

 However, once he was safely dead, they had a change
 of heart and claimed that the same guy they'd been
 demonizing had miraculously become an incarnation of
 Vishnu.

Also Shiva depending on who you talk to.



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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Llundrub





It appears that Mantreshwar, if he were alive today, would consider 
TM as a form of Buddhist practice.Regards,John R.

-But if you're not a Buddhist you can't 
rightly say though. Moreover, there is not just one form of Buddhist 
meditation.




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 7:46 AM, sparaig wrote:
 
  What accumulations are those? Is Zen a non-buddhist technique?
 
 The accumulations of a Buddha, merit and wisdom.
 
 Re: Zen, go to Google, put in the words 'Zen Buddhism' and click 
 search.

You have no idea what accumulations of merit and wisdom the long-term 
witnessing folk show.




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, off_world_beings [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  
  On Jun 27, 2005, at 1:14 AM, John wrote:
  
   It appears that Mantreshwar, if he were alive today, would 
consider
   TM as a form of Buddhist practice.
  
  If he were he would be wrong. TM does not teach the four noble 
 truths 
  or bodhichitta, therefore it would not qualify :-) Since it has not 
  created any Buddhas 
 
 This is not true.
 Bevin the Buddha.

Bevan, not Bevin --YABOPKB (Yet Another Samhita of Pot, kettle, black) 
[OCD] moment...





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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 9:03 AM, Llundrub wrote:

-But if you're not a Buddhist you can't rightly say though.  Moreover, there is not just one form of Buddhist meditation.
 

What's interesting, at very least as history, is that it appears Advaita Vedanta--both that of Shankara and his paramguru Gaudapada owe a lot to Buddhism. Tell me, where can you find you find the concept of maya in any of the main Upanishads, Bhagavad-gita or the Badarayana sutras? You can't. Gaudapada and Shankara are both dependent on Nagarjuna's teaching of maya in Madhyamika.


[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 8:23 AM, off_world_beings wrote:
 
  This is not true.
  Bevin the Buddha.
 
 If you see him by the road, swerve.
 
 ...but you might want to make sure you are in a Hummer first :-)


But if you swerve, be careful not to hit LB, the other (skinny) Buddha.




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, off_world_beings 
 [EMAIL PROTECTED] wrote:
  Well, considering that Gautama was a prince in  Vedic kingdom, 
  trained by Brahmin priests and who learned Sanskrit and the 
Vedas 
  in depth, it is not surprising that what he taught (or rather 
what 
  his disciples taught) was a form of Vedic knowledge. It is like 
  the difference between Catholicism and the later Protestantism
  not much difference really. Both Christianity. 
  
  In fact, Hindus and Vedic scholars do not consider Buddhism as 
  outside of the Vedic tradition. Just yet another stream and 
  interpretation of it. 
 
 Vaj can correct me on this, but my understanding is 
 that nothing could have been further from the truth
 during Buddha's lifetime.  The Hindu priests were
 royally pissed that people were flocking to his
 heretical teachings and not to theirs, and did a 
 great deal to try to demonize him.


No, that is a myth. Made up. No historical evidence. They barely 
noticed his few hundred followers.


 However, once he was safely dead, they had a change
 of heart and claimed that the same guy they'd been
 demonizing had miraculously become an incarnation of
 Vishnu.  :-)
 
 Unc




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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 9:03 AM, sparaig wrote:

 You have no idea what accumulations of merit and wisdom the long-term
 witnessing folk show.

Then tell. I'm listening.



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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 9:15 AM, off_world_beings wrote:


 No, that is a myth. Made up. No historical evidence. They barely
 noticed his few hundred followers.

Isn't that kinda like saying people barely noticed Shankara's four 
followers?



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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 9:03 AM, Llundrub wrote:
 
 
 
  -But if you're not a Buddhist you can't rightly say though.  
  Moreover, there is not just one form of Buddhist meditation.
   
 
 What's interesting, at very least as history, is that it appears 
 Advaita Vedanta--both that of Shankara and his paramguru Gaudapada 
owe 
 a lot to Buddhism. Tell me, where can you find you find the 
concept of 
 maya in any of the main Upanishads, Bhagavad-gita or the 
Badarayana 
 sutras? You can't. Gaudapada and Shankara are both dependent on 
 Nagarjuna's teaching of maya in Madhyamika.

The concept of Maya is clearly stated in the Rig Veda Richo Akshare 
verse, and many other places. It is a constant theme, and to say 
that Buddha invented it is absurd.

Richo Akshare  Parame Vyoman  Yasmin Deva  Adhivishve Nisheduh 
Yastanna Veda Kimricha Karishyati Ya It tad vidus  Ta ime samasate 




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 9:15 AM, off_world_beings wrote:
 
 
  No, that is a myth. Made up. No historical evidence. They barely
  noticed his few hundred followers.
 
 Isn't that kinda like saying people barely noticed Shankara's four 
 followers?

Yes. This was in response to someone saying that the Vedic priests 
were all upset and waving their arms and nashing their teeth because 
of Buddha's small following.
Whats your point?




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 If he were he would be wrong. TM does not teach the four noble 
truths 
 or bodhichitta, therefore it would not qualify :-) Since it has not 
 created any Buddhas it could not be considered a path to 
 enlightenment--after all it has no way for the accumulations 
necessary.

Vaj = Bob Brigante?




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  
  If he were he would be wrong. TM does not teach the four noble 
 truths 
  or bodhichitta, therefore it would not qualify :-) Since it has 
not 
  created any Buddhas it could not be considered a path to 
  enlightenment--after all it has no way for the accumulations 
 necessary.
 
 Vaj = Bob Brigante?

(I love the smell of dogma in the morning)





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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 9:56 AM, Rory Goff wrote:

 (I love the smell of dogma in the morning)

It's just the facts m'am!



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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 9:03 AM, sparaig wrote:
 
  You have no idea what accumulations of merit and wisdom the 
long-term
  witnessing folk show.
 
 Then tell. I'm listening.


Researchers at MUM had subjects fill out various forms, and tested 
their EEG and other physiological parameters and correlated test 
scores with physiology measures and long-termness of TM practice.

Various things were found, including the fact that the long-term 
TMing group reported long-term episodes of witnessing, and also 
showed higher moral reasoning and other positive personal quailty 
[my term] test scores with the highest difference between short-
term/long-term found in the following tests: Inner/outer orientation, 
Moral reasoning, Trait anxiety, State anxiety, IPIP: Emotional 
stability.


 The long-term TMers also showed EEG and other markers that were 
commonly associated with witnessing in other research on TMers, to be 
expected afterall  since they WERE reporting witnessing of the TM 
sort.

http://www.brainresearchinstitute.org/research/ConcCog2004.pdf

Consciousness and Cognition 13 (2004) 401–420

[...]
Table 4 presents the number of subjects in each group (columns) who 
fell in the three super-code categories (rows). As seen in this 
figure, all subjects in the first group (Non-TM Group) described 
themselves in terms of feelings, thoughts and actions. Subjects in 
the second group (Short-Term Group) described themselves in terms of 
the first two categories. Subjects in the last group (Long-term 
Group) described themselves in terms of an independent, underlying 
reality.
[...]
Table 4
Table of number of subjects in each group in each of the three super-
code categories that emerged from the content
analysis
Sense-of-selfNon-TM group Short-Term group Long-term group
--
Identified with 
Thoughts, Feelings, 
and Actions17 30
Director of Thoughts, 
Feelings, and Actions   0 14   0
Independent and 
Underlying Thoughts, 
Feelings, and Actions   0  0   17

[...]
[self-test scores]
Test Non-TM Short-term Long-term F stat (2,26) p value

Inner/outer orientation 60.2(23.8) 70.0(12.4) 84.4(13.9) 9.03 .001
Moral reasoning 3.1(0.4) 3.4(0.4) 3.7(0.2) 5.69 .009
State anxiety 35.9(15.2) 27.1(9.1) 22.3(2.4) 7.66 .002
Trait anxiety 40.2(15.5) 30.6(7.6) 24.6(4.0) 7.90 .002
[...]
IPIP: Emotional stability 3.3(1.0) 3.8(0.8) 4.4(0.4) 10.64 .0004





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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 9:15 AM, off_world_beings wrote:
 
 
  No, that is a myth. Made up. No historical evidence. They barely
  noticed his few hundred followers.
 
 Isn't that kinda like saying people barely noticed Shankara's four 
 followers?

Shankara traditionally is said to have debated all the great spiritual 
leaders/gurus of his time in order to prove their understanding of 
enlightenment false (or something).

Did the Buddha seek out and debate people after his awakening?





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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 9:56 AM, Rory Goff wrote:
 
  (I love the smell of dogma in the morning)
 
 It's just the facts m'am!

Facts? We don't need no stinking facts! :-)




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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 10:07 AM, sparaig wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 On Jun 27, 2005, at 9:03 AM, sparaig wrote:

 You have no idea what accumulations of merit and wisdom the
 long-term
 witnessing folk show.

 Then tell. I'm listening.


 Researchers at MUM had subjects fill out various forms, and tested
 their EEG and other physiological parameters and correlated test
 scores with physiology measures and long-termness of TM practice.


Oh yeah, heard plenty of stuff like this. I thought you meant something 
new.

I see a number of problems with this approach--one is, 'is this a 
random sample of meditators, either in general or in the long-term 
group?'. Of course we know they are not being chosen by a unbiased 
researcher. The other problem is that on ANYONE in the TM paradigm, 
they have been indoctrinated that TM does this and good reporting would 
be good, saying anything bad would be going against everything we/they 
stand for. Consequently these subjects well know that they should 
report certain good experiences even cached in a certain wording. In 
other words they been coached by the very nature paradigm to provide 
certain answers.

Not very convincing, but always interesting



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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 9:56 AM, Rory Goff wrote:
 
  (I love the smell of dogma in the morning)
 
 It's just the facts m'am!

Just out of curiosity -- did you ever take the Keirsey/Jung 
personality test? I am wondering if you (and Bob Brigante) might be 
something like a --TJ, as opposed to an --FP, for example...





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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 9:56 AM, Rory Goff wrote:
 
  (I love the smell of dogma in the morning)
 
 It's just the facts m'am!

Just out of curiosity -- did you ever take the Keirsey/Jung 
personality test? I am wondering if you (and Bob Brigante) might be 
something like a --TJ, as opposed to an --FP, for example...




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 10:07 AM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] 
wrote:
 
  On Jun 27, 2005, at 9:03 AM, sparaig wrote:
 
  You have no idea what accumulations of merit and wisdom the
  long-term
  witnessing folk show.
 
  Then tell. I'm listening.
 
 
  Researchers at MUM had subjects fill out various forms, and 
tested
  their EEG and other physiological parameters and correlated test
  scores with physiology measures and long-termness of TM practice.
 
 
 Oh yeah, heard plenty of stuff like this. I thought you meant 
something 
 new.
 
 I see a number of problems with this approach--one is, 'is this a 
 random sample of meditators, either in general or in the long-term 
 group?'. Of course we know they are not being chosen by a unbiased 
 researcher. 

Oh yea, this from a guy that posts some California dude with his toy 
EEG machine showing his empty mind.


The other problem is that on ANYONE in the TM paradigm, 
 they have been indoctrinated that TM does this and good reporting 
would 
 be good, saying anything bad would be going against everything 
we/they 
 stand for. .

You must mean Dr. Lubimov, 30 years expert at Moscow institue and 
world expert in EEG. Yes, a real niave TM indoctrinated poor 
soul...right Vaj?


Consequently these subjects well know that they should 
 report certain good experiences even cached in a certain wording. 
In  other words they been coached by the very nature paradigm to 
provide certain answers.

This is a good point, but the self reports are minor secondary level 
evidence in these studies.




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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 10:33 AM, Rory Goff wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 On Jun 27, 2005, at 9:56 AM, Rory Goff wrote:

 (I love the smell of dogma in the morning)

 It's just the facts m'am!

 Just out of curiosity -- did you ever take the Keirsey/Jung
 personality test? I am wondering if you (and Bob Brigante) might be
 something like a --TJ, as opposed to an --FP, for example...


I actually have a friend who is licensed to give that test and I took 
the long test (as opposed to the short ones you see on the net). I 
guess the results are broken down into four pairs. I fell in the middle 
on all four pairs. Consequently she felt  I had the freedom to go 
either way as the situation demanded.

Interesting test though. She liked classifying all her friends and 
acquaintances based on that system. Needless to say my results 
frustrated her to no end because it meant she couldn't read me.






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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 Shankara traditionally is said to have debated all the great 
 spiritual leaders/gurus of his time in order to prove their 
 understanding of enlightenment false (or something).

Explains a lot about the TM approach to other
forms of spiritual development, n'est-ce pas?  :-)







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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Peter Sutphen


--- Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 27, 2005, at 10:07 AM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj
 [EMAIL PROTECTED] wrote:
 
  On Jun 27, 2005, at 9:03 AM, sparaig wrote:
 
  You have no idea what accumulations of merit
 and wisdom the
  long-term
  witnessing folk show.
 
  Then tell. I'm listening.
 
 
  Researchers at MUM had subjects fill out various
 forms, and tested
  their EEG and other physiological parameters and
 correlated test
  scores with physiology measures and long-termness
 of TM practice.
 
 
 Oh yeah, heard plenty of stuff like this. I thought
 you meant something 
 new.
 
 I see a number of problems with this approach--one
 is, 'is this a 
 random sample of meditators, either in general or in
 the long-term 
 group?'. Of course we know they are not being chosen
 by a unbiased 
 researcher. The other problem is that on ANYONE in
 the TM paradigm, 
 they have been indoctrinated that TM does this and
 good reporting would 
 be good, saying anything bad would be going against
 everything we/they 
 stand for. Consequently these subjects well know
 that they should 
 report certain good experiences even cached in a
 certain wording. In 
 other words they been coached by the very nature
 paradigm to provide 
 certain answers.

Good assessment instruments for self-report measures
take a good amount of time to develop because of the
above problems. The questions need to have low face
validity (i.e., it is not self-evident what is a
good or a bad  response). The recent research on
northern entrances vs. southern entrances is a good
example of this. If subjects know that a northern
entrance is good then they will report more good
things happening to them.




 
 
 
 
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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 10:36 AM, off_world_beings wrote:

 Oh yea, this from a guy that posts some California dude with his toy
 EEG machine showing his empty mind.

Well Off, it's a casual experiment, I would hope you wouldn't take it 
as any more than that. The most interesting thing is that he can 
display different modes of functioning quite well.



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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 Just out of curiosity -- did you ever take the Keirsey/Jung 
 personality test? I am wondering if you (and Bob Brigante) might be 
 something like a --TJ, as opposed to an --FP, for example...

I ask this as I am tempted to hypothesize that J's, being more 
concerned with tangible facts and conceptual boundaries, might have 
a relatively harder time dropping their preferred dogma and 
descriptors in favor of life-as-it-is, or indeed might never need to, 
and thus perenially simply experience life-as-it-is in an entirely 
different way than the more amorphous P's.




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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 10:46 AM, Peter Sutphen wrote:

 Good assessment instruments for self-report measures
 take a good amount of time to develop because of the
 above problems. The questions need to have low face
 validity (i.e., it is not self-evident what is a
 good or a bad  response). The recent research on
 northern entrances vs. southern entrances is a good
 example of this. If subjects know that a northern
 entrance is good then they will report more good
 things happening to them.

So do you feel that there are study design issues with some of the 
TMO research?

I would think that almost any question presented to your typical TMO 
research subject would be completely indoctrinated into the good 
response, no? How could you hide that? Wouldn't you have to have 
TM/TMSP meditators who were not exposed to any such bias--which would 
even mean the literature which precedes the intro lectures and the 
scientific lit. IN the intro. lectures?

Pretty hard person to find.



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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 Pretty hard person to find.

Well for starters one might look at the rather large pool of 
disaffected ex-TMers, particuarly ones exhibiting strong anti-TM bias, 
and examine some of them for signs of enlightenment :-)





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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Peter Sutphen


--- off_world_beings [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj
 [EMAIL PROTECTED] wrote:
  
  On Jun 27, 2005, at 9:03 AM, Llundrub wrote:
  
  
  
   -But if you're not a Buddhist you can't
 rightly say though.  
   Moreover, there is not just one form of Buddhist
 meditation.
    
  
  What's interesting, at very least as history, is
 that it appears 
  Advaita Vedanta--both that of Shankara and his
 paramguru Gaudapada 
 owe 
  a lot to Buddhism. Tell me, where can you find you
 find the 
 concept of 
  maya in any of the main Upanishads,
 Bhagavad-gita or the 
 Badarayana 
  sutras? You can't. Gaudapada and Shankara are both
 dependent on 
  Nagarjuna's teaching of maya in Madhyamika.
 
 The concept of Maya is clearly stated in the Rig
 Veda Richo Akshare 
 verse, and many other places. It is a constant
 theme, and to say 
 that Buddha invented it is absurd.
 
 Richo Akshare  Parame Vyoman  Yasmin Deva 
 Adhivishve Nisheduh 
 Yastanna Veda Kimricha Karishyati Ya It tad vidus 
 Ta ime samasate

Help me out here, where do you find the concept of
maya in the above sanskrit quote? Maya is simply a
term used to label how that which is not can appear
to be.


 
 
 
 
 
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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Peter Sutphen


--- Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 27, 2005, at 10:46 AM, Peter Sutphen wrote:
 
  Good assessment instruments for self-report
 measures
  take a good amount of time to develop because of
 the
  above problems. The questions need to have low
 face
  validity (i.e., it is not self-evident what is a
  good or a bad  response). The recent
 research on
  northern entrances vs. southern entrances is a
 good
  example of this. If subjects know that a northern
  entrance is good then they will report more good
  things happening to them.
 
 So do you feel that there are study design issues
 with some of the 
 TMO research?
 
 I would think that almost any question presented to
 your typical TMO 
 research subject would be completely indoctrinated
 into the good 
 response, no? How could you hide that? Wouldn't you
 have to have 
 TM/TMSP meditators who were not exposed to any such
 bias--which would 
 even mean the literature which precedes the intro
 lectures and the 
 scientific lit. IN the intro. lectures?
 
 Pretty hard person to find.

There's some good research in TM and some really
crappy research in TM. Most of the crappy research
comes about because pilot studies are being done with
marginal research designs because the researcher is
looking for some effect before dedicating lots of time
and money into better designed research. But then the
TMO gets ahold of this and uses it as if it is some
sort of well designed research and it is far from
that. Again, the recent North vs. South entrance stuff
is crappy research.  




 
 
 
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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 I actually have a friend who is licensed to give that test and I 
took 
 the long test (as opposed to the short ones you see on the net). I 
 guess the results are broken down into four pairs. I fell in the 
middle 
 on all four pairs. Consequently she felt  I had the freedom to go 
 either way as the situation demanded.
 
 Interesting test though. She liked classifying all her friends and 
 acquaintances based on that system. Needless to say my results 
 frustrated her to no end because it meant she couldn't read me.

Another perfectly good hypothesis down the drain! :-)





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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 10:07 AM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
  On Jun 27, 2005, at 9:03 AM, sparaig wrote:
 
  You have no idea what accumulations of merit and wisdom the
  long-term
  witnessing folk show.
 
  Then tell. I'm listening.
 
 
  Researchers at MUM had subjects fill out various forms, and tested
  their EEG and other physiological parameters and correlated test
  scores with physiology measures and long-termness of TM practice.
 
 
 Oh yeah, heard plenty of stuff like this. I thought you meant 
something 
 new.

Published last year. Reasonably new

 
 I see a number of problems with this approach--one is, 'is this a 
 random sample of meditators, either in general or in the long-term 
 group?'. Of course we know they are not being chosen by a unbiased 
 researcher. 

They were volunteers all (TMer and non) from Fairfield IA.


The other problem is that on ANYONE in the TM paradigm, 
 they have been indoctrinated that TM does this and good reporting 
would 
 be good, saying anything bad would be going against everything 
we/they 
 stand for. Consequently these subjects well know that they should 
 report certain good experiences even cached in a certain wording. 
In 
 other words they been coached by the very nature paradigm to 
provide 
 certain answers.

The researchers discuss this. They point out that the short term 
(average 8 years) and long-term (average 22 years) meditating groups 
both had enough time to absorb rhetoric and expectations but had 
distinctly different modes of describing their internal landscape.

Also, both the EEG/physiology measures and the test-scores (not 
interviews) are highly correlated with the short-term/long-term-ness 
of the meditators.

 
 Not very convincing, but always interesting

As with all pilot studies, more research is needed, but I think the 
researchers address many/most of your objections.




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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 10:48 AM, Rory Goff wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED]
 wrote:
 Just out of curiosity -- did you ever take the Keirsey/Jung
 personality test? I am wondering if you (and Bob Brigante) might be
 something like a --TJ, as opposed to an --FP, for example...

 I ask this as I am tempted to hypothesize that J's, being more
 concerned with tangible facts and conceptual boundaries, might have
 a relatively harder time dropping their preferred dogma and
 descriptors in favor of life-as-it-is, or indeed might never need to,
 and thus perenially simply experience life-as-it-is in an entirely
 different way than the more amorphous P's.

I guess you would have to find someone like that. I think your issue is 
that when responses are made in regards to a particular path you are 
assuming that is what I Vaj or someone else believes. Paths are 
relative. Different paths will have their own internal logic peculiar 
to them and their own View. In discussion it might be helpful to choose 
the way-of-seeing that meets the subject matter at hand and thus we may 
discuss different ways. There's a lot of ways do do it, don't get so 
stuck if we are discussing one.  But if we are saying we want to retain 
the five objects of desire (i.e. the five sense's objects) AND achieve 
Buddhahood in one lifetime, that does kinda narrow things down.



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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 10:54 AM, Rory Goff wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 Pretty hard person to find.

 Well for starters one might look at the rather large pool of
 disaffected ex-TMers, particuarly ones exhibiting strong anti-TM bias,
 and examine some of them for signs of enlightenment :-)

It would be even more interesting to look at the pool who simply see 
things as they are.



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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
[...]
 Good assessment instruments for self-report measures
 take a good amount of time to develop because of the
 above problems. The questions need to have low face
 validity (i.e., it is not self-evident what is a
 good or a bad  response). The recent research on
 northern entrances vs. southern entrances is a good
 example of this. If subjects know that a northern
 entrance is good then they will report more good
 things happening to them.
 
 

The following tests were used. I'm not competent to assess their 
value or appropriateness. They were mailed to the participants, I 
understand:


3.1.2. Test Instruments

3.1.2.1. Inner/outer orientation. Baruss developed this scale to 
quantify a subjects worldview along an outer/inner, 
material/transcendental dimension 

3.1.2.2. Moral reasoning. Gibbs Socio-Moral Reflection Measure-Short 
Form (SMR-SF)

3.1.2.3. Anxiety levels. Spielbergers State/Trait Anxiety (STAI)  

3.1.2.4. Personality. The International Personality Item Pool (IPIP)
was used to measure personality.

3.1.3. Data analysis: scoring of psychological tests The tests of 
inner/outer orientation, state/trait anxiety, and personality were 
scored using standard templates. Gibbss moral reasoning protocols 
were sent to trained scorers. The scorers met the requirements for 
reliability in scoring, set forth in Appendices B and C in Gibbss 
manual, (Gibbs et al., 1992).








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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 10:46 AM, Peter Sutphen wrote:
 
  Good assessment instruments for self-report measures
  take a good amount of time to develop because of the
  above problems. The questions need to have low face
  validity (i.e., it is not self-evident what is a
  good or a bad  response). The recent research on
  northern entrances vs. southern entrances is a good
  example of this. If subjects know that a northern
  entrance is good then they will report more good
  things happening to them.
 
 So do you feel that there are study design issues with some of 
the 
 TMO research?
 
 I would think that almost any question presented to your typical 
TMO 
 research subject would be completely indoctrinated into the good 
 response, no? How could you hide that? Wouldn't you have to have 
 TM/TMSP meditators who were not exposed to any such bias--which 
would 
 even mean the literature which precedes the intro lectures and the 
 scientific lit. IN the intro. lectures?
 
 Pretty hard person to find.

True enough, but you can simulate the expectations of the TM intro 
and 3-nights checking lectures, and this HAS been done in at least 
one study.




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
[EMAIL PROTECTED] wrote:
 
 
 --- off_world_beings [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj
  [EMAIL PROTECTED] wrote:
   
   On Jun 27, 2005, at 9:03 AM, Llundrub wrote:
   
   
   
-But if you're not a Buddhist you can't
  rightly say though.  
Moreover, there is not just one form of Buddhist
  meditation.
 
   
   What's interesting, at very least as history, is
  that it appears 
   Advaita Vedanta--both that of Shankara and his
  paramguru Gaudapada 
  owe 
   a lot to Buddhism. Tell me, where can you find you
  find the 
  concept of 
   maya in any of the main Upanishads,
  Bhagavad-gita or the 
  Badarayana 
   sutras? You can't. Gaudapada and Shankara are both
  dependent on 
   Nagarjuna's teaching of maya in Madhyamika.
  
  The concept of Maya is clearly stated in the Rig
  Veda Richo Akshare 
  verse, and many other places. It is a constant
  theme, and to say 
  that Buddha invented it is absurd.
  
  Richo Akshare  Parame Vyoman  Yasmin Deva 
  Adhivishve Nisheduh 
  Yastanna Veda Kimricha Karishyati Ya It tad vidus 
  Ta ime samasate
 
 Help me out here, where do you find the concept of
 maya in the above sanskrit quote? Maya is simply a
 term used to label how that which is not can appear
 to be.
 
 


It is obvious from several directions and levels, and is the basis 
or main theme of all the Vedas and Upanishads.

The most obvious is that he who is without the Ved (pure 
consciousnes) cannot accomplish knowledge through the verses. He is 
self-deluded , or to put it in your terms, is under the illusion 
that that which appears to him to be the truth, is in fact an 
illusion. This is the basis of the concept of Maya. He who is 
unaware of the ocean of pure intelligence which pervades the 
universe, assumes that the surface level of life (or assumes that 
sanskrit words) is the whole of knowledge. It can be called 
ignorance. 
The Budhhist concept of Maya is a superficial distortion of the 
Vedic concept of ignorance, that in the Vedic view, naturally 
precedes the natural and timely unfoldment of moksha.




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 I actually have a friend who is licensed to give that test and I 
took 
 the long test (as opposed to the short ones you see on the net). I 
 guess the results are broken down into four pairs. I fell in the 
middle 
 on all four pairs. Consequently she felt  I had the freedom to go 
 either way as the situation demanded.
 
 Interesting test though. She liked classifying all her friends and 
 acquaintances based on that system. Needless to say my results 
 frustrated her to no end because it meant she couldn't read me.

Another perfectly good hypothesis down the drain :-)




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
[EMAIL PROTECTED] wrote:
 --- off_world_beings [EMAIL PROTECTED] wrote:
snip
  The concept of Maya is clearly stated in the Rig
  Veda Richo Akshare 
  verse, and many other places. It is a constant
  theme, and to say 
  that Buddha invented it is absurd.
  
  Richo Akshare  Parame Vyoman  Yasmin Deva 
  Adhivishve Nisheduh 
  Yastanna Veda Kimricha Karishyati Ya It tad vidus 
  Ta ime samasate
 
 Help me out here, where do you find the concept of
 maya in the above sanskrit quote? Maya is simply a
 term used to label how that which is not can appear
 to be.

If I may, my understanding of MMY's definition
of maya is a bit different.  Maya is that which
is not, but the illusion is that it isn't Unity;
it appears to be only diversity.

Swami Rama and a disciple are sitting watching
a glorious sunset.

Look at that sunset, sighs the disciple.  So
beautiful...but it's all just maya.

No, no, no, Swami Rama retorts.  The sunset
isn't maya, it's God.  To say the sunset isn't
God--*that's* maya.

MMY's translation of the Richo Akshare verse:

The verses of Veda exist in the collapse of fullness in the 
transcendental field, in which reside all the impulses of creative 
intelligence, the laws of Nature, responsible for the whole manifest 
universe. He whose awareness is not open to this field, what can the 
verses accomplish for him? Those who know this level of reality are 
established in evenness, in wholeness of life.

In the context of the definition I gave (and MMY's
translation), the verse does indeed refer to maya,
the whole manifest universe, which is in reality
the expression of Unity, the transcendental field.

If you are not a knower of the transcendental field,
you miss the wholeness of life (maya).





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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
[...]
 There's some good research in TM and some really
 crappy research in TM. Most of the crappy research
 comes about because pilot studies are being done with
 marginal research designs because the researcher is
 looking for some effect before dedicating lots of time
 and money into better designed research. But then the
 TMO gets ahold of this and uses it as if it is some
 sort of well designed research and it is far from
 that. 

This is true. However, the MUM researchers don't approach non-TM 
researchers to conduct join-research funded by the NIH until they're 
pretty confident that they WILL find pro-TM results. This is one reason 
why much of the best-designed studies on TM (at least out of MUM) are 
quite positive: they cherry pick what they're going to study and only 
study what they are *certain* will show TM in a good light.

Again, the recent North vs. South entrance stuff
 is crappy research.  

More than likely, though it should be possible to conduct surveys that 
aren't biased.

BTW, does anyone know the answer to this? Does the Sthapatya-Veda 
orientation of North-South entrances change once you cross the Equator?








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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 11:22 AM, authfriend wrote:

 MMY's translation of the Richo Akshare verse:

 The verses of Veda exist in the collapse of fullness in the
 transcendental field, in which reside all the impulses of creative
 intelligence, the laws of Nature, responsible for the whole manifest
 universe. He whose awareness is not open to this field, what can the
 verses accomplish for him? Those who know this level of reality are
 established in evenness, in wholeness of life.

 In the context of the definition I gave (and MMY's
 translation), the verse does indeed refer to maya,

Post hoc ergo propter hoc, no?



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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 I guess you would have to find someone like that. I think your 
issue is that when responses are made in regards to a particular 
path you are assuming that is what I Vaj or someone else believes. 
Paths are  relative. Different paths will have their own internal 
logic peculiar 
 to them and their own View. In discussion it might be helpful to 
choose the way-of-seeing that meets the subject matter at hand and 
thus we may discuss different ways. There's a lot of ways do do it, 
don't get so stuck if we are discussing one.  
But if we are saying we want to retain 
 the five objects of desire (i.e. the five sense's objects) AND 
achieve 
 Buddhahood in one lifetime, that does kinda narrow things down.

Yes, I guess this is where we differ -- I honestly don't think 
any path is going to take us anywhere other than here, and so I 
don't think Buddhahood can be achieved at all. Rather, we do 
what we do until we don't, if you see what I mean. For those who 
swing that way, TM appears to be as good a path as any to 
eventually abandon into the remembrance of who we always have been. 
All the paths are in the realest sense nothing but a distraction, 
a wonderful sleight of hand. This is not to say they don't serve a 
very real purpose, as only misdirection can fool us into 
eventually accepting what always is :-)




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 It would be even more interesting to look at the pool who simply see 
 things as they are.

Of course, but if you are looking specifically to eliminate pro-TM 
bias, you might want to select from anti-TM those-who-see-things-as-
they-are -- in other words, probably some of the relatively-newly-
awakened :-)




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 11:22 AM, authfriend wrote:
 
  MMY's translation of the Richo Akshare verse:
 
  The verses of Veda exist in the collapse of fullness in the
  transcendental field, in which reside all the impulses of creative
  intelligence, the laws of Nature, responsible for the whole manifest
  universe. He whose awareness is not open to this field, what can the
  verses accomplish for him? Those who know this level of reality are
  established in evenness, in wholeness of life.
 
  In the context of the definition I gave (and MMY's
  translation), the verse does indeed refer to maya,
 
 Post hoc ergo propter hoc, no?


The question would be: is MMY's translation ad hoc? If it is accurate, 
than the claim that maya is a buddhist invention seems strained...





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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 11:22 AM, authfriend wrote:
 
  MMY's translation of the Richo Akshare verse:
 
  The verses of Veda exist in the collapse of fullness in the
  transcendental field, in which reside all the impulses of creative
  intelligence, the laws of Nature, responsible for the whole 
manifest
  universe. He whose awareness is not open to this field, what can 
the
  verses accomplish for him? Those who know this level of reality are
  established in evenness, in wholeness of life.
 
  In the context of the definition I gave (and MMY's
  translation), the verse does indeed refer to maya,
 
 Post hoc ergo propter hoc, no?

No.





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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
  Shankara traditionally is said to have debated all the great 
  spiritual leaders/gurus of his time in order to prove their 
  understanding of enlightenment false (or something).
 
 Explains a lot about the TM approach to other
 forms of spiritual development, n'est-ce pas?  :-)

I'm sorry, I honestly am not sure what your point was.




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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 11:37 AM, sparaig wrote:

 Post hoc ergo propter hoc, no?


 The question would be: is MMY's translation ad hoc? If it is accurate,
 than the claim that maya is a buddhist invention seems strained...

Well I never said that it was an invention. I merely pointed out that 
Maya in Nagarjuna precedes Advaita Vedanta and is presented in the same 
precise way.

I would argue that the idea of maya is quite old, as it can be found in 
pre-Vedic Samkhya--in fact it is mentioned by that exact name in the 
Samkhya-karika...



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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 11:15 AM, sparaig wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 On Jun 27, 2005, at 10:36 AM, off_world_beings wrote:

 Oh yea, this from a guy that posts some California dude with his toy
 EEG machine showing his empty mind.

 Well Off, it's a casual experiment, I would hope you wouldn't take it
 as any more than that. The most interesting thing is that he can
 display different modes of functioning quite well.

 But we have no idea what is actually being measured. EEG competence
 requires more than just plugging wires to the head or so I have read.

I found it interesting to read on the web what the various Mind 
Mirror models were. It would be fun to have one to play with during 
practice.

On a similar note, my birthday is coming up. ;-)



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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread TurquoiseB
   Shankara traditionally is said to have debated all the great 
   spiritual leaders/gurus of his time in order to prove their 
   understanding of enlightenment false (or something).
  
  Explains a lot about the TM approach to other
  forms of spiritual development, n'est-ce pas?  :-)
 
 I'm sorry, I honestly am not sure what your point was.

My point is that there are many spiritual traditions
on the planet that would never even *conceive* of 
entering into a debate with another tradition to
prove their understanding of enlightenment false
(or, if the something was more along the lines of
prove our understanding to be better, to do that).

Clearly, if the story you refer to is true, that
was not true for Shankara, and for his tradition.

Unc






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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 11:37 AM, sparaig wrote:
 
  Post hoc ergo propter hoc, no?
 
 
  The question would be: is MMY's translation ad hoc? If it is 
accurate,
  than the claim that maya is a buddhist invention seems 
strained...
 
 Well I never said that it was an invention. I merely pointed out 
that 
 Maya in Nagarjuna precedes Advaita Vedanta and is presented in the 
same 
 precise way.

That might be. Common use/description of terms is often adopted by 
others in an argument.

 
 I would argue that the idea of maya is quite old, as it can be 
found in 
 pre-Vedic Samkhya--in fact it is mentioned by that exact name in 
the 
 Samkhya-karika...




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
Shankara traditionally is said to have debated all the great 
spiritual leaders/gurus of his time in order to prove their 
understanding of enlightenment false (or something).
   
   Explains a lot about the TM approach to other
   forms of spiritual development, n'est-ce pas?  :-)
  
  I'm sorry, I honestly am not sure what your point was.
 
 My point is that there are many spiritual traditions
 on the planet that would never even *conceive* of 
 entering into a debate with another tradition to
 prove their understanding of enlightenment false
 (or, if the something was more along the lines of
 prove our understanding to be better, to do that).
 
 Clearly, if the story you refer to is true, that
 was not true for Shankara, and for his tradition.

I don't know if it is true or not, but I believe its supposed to be 
how he drove them durned Buddhists out of India or something...

Apparently there is a tradition of textual argument in the 
Shankaracharya tradition. The various claimants for Jyotirmath have 
challenged each other at some point or another using it.




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 
 My point is that there are many spiritual traditions
 on the planet that would never even *conceive* of 
 entering into a debate with another tradition to
 prove their understanding of enlightenment false
 (or, if the something was more along the lines of
 prove our understanding to be better, to do that).
 
 Clearly, if the story you refer to is true, that
 was not true for Shankara, and for his tradition.

Vaj, would you say that attempting to show that TM does not lead to 
Buddhahood would place one firmly in the Shankara tradition? :-)




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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 12:08 PM, TurquoiseB wrote:

 Clearly, if the story you refer to is true, that
 was not true for Shankara, and for his tradition.

Wasn't Shankara's debate trip about Dvaita vs. Advaita?

Arguably his most famous work, the Brahma-sutra-bhasya, is all about 
how he feels everything is less than his View. Of course there are 
numerous other works arguing the same thing from their POV...

This Bhasya supposedly represents the basis for M.'s 7 states of c. 
theory.



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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
 Shankara traditionally is said to have debated all the 
great 
 spiritual leaders/gurus of his time in order to prove 
their 
 understanding of enlightenment false (or something).

Explains a lot about the TM approach to other
forms of spiritual development, n'est-ce pas?  :-)
   
   I'm sorry, I honestly am not sure what your point was.
  
  My point is that there are many spiritual traditions
  on the planet that would never even *conceive* of 
  entering into a debate with another tradition to
  prove their understanding of enlightenment false
  (or, if the something was more along the lines of
  prove our understanding to be better, to do that).
  
  Clearly, if the story you refer to is true, that
  was not true for Shankara, and for his tradition.
 
 I don't know if it is true or not, but I believe its supposed 
 to be how he drove them durned Buddhists out of India or 
 something...
 
 Apparently there is a tradition of textual argument in the 
 Shankaracharya tradition. The various claimants for Jyotirmath 
 have challenged each other at some point or another using it.

So I reiterate my original point -- this explains a lot 
about the TM approach to other forms of spiritual devel-
opment, doesn't it?  The whole dogma that TM is best,
that other paths are lesser, that other types of medi-
tation don't work as well as TM does, or even that they
don't work the way their practioners think they do, but
the way that Maharishi says they do (e.g., concentration).

My point is simply that such behavior would be unthinkable 
in some spiritual traditions; it would seem that in this one, 
it's just tradition.

Unc






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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj

On Jun 27, 2005, at 11:30 AM, Rory Goff wrote:

 Yes, I guess this is where we differ -- I honestly don't think
 any path is going to take us anywhere other than here, and so I
 don't think Buddhahood can be achieved at all. Rather, we do
 what we do until we don't, if you see what I mean.

And why would you choose to believe that this is not a path?



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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Peter Sutphen
Maya is a useful concept used to explain something
in a particular condition/state/level of
consciousness.

--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj
 [EMAIL PROTECTED] wrote:
  
  On Jun 27, 2005, at 11:37 AM, sparaig wrote:
  
   Post hoc ergo propter hoc, no?
  
  
   The question would be: is MMY's translation ad
 hoc? If it is 
 accurate,
   than the claim that maya is a buddhist
 invention seems 
 strained...
  
  Well I never said that it was an invention. I
 merely pointed out 
 that 
  Maya in Nagarjuna precedes Advaita Vedanta and is
 presented in the 
 same 
  precise way.
 
 That might be. Common use/description of terms is
 often adopted by 
 others in an argument.
 
  
  I would argue that the idea of maya is quite old,
 as it can be 
 found in 
  pre-Vedic Samkhya--in fact it is mentioned by that
 exact name in 
 the 
  Samkhya-karika...
 
 
 
 
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Yahoo! Sports 
Rekindle the Rivalries. Sign up for Fantasy Football 
http://football.fantasysports.yahoo.com


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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 11:30 AM, Rory Goff wrote:
 
  Yes, I guess this is where we differ -- I honestly don't think
  any path is going to take us anywhere other than here, and so I
  don't think Buddhahood can be achieved at all. Rather, we do
  what we do until we don't, if you see what I mean.
 
 And why would you choose to believe that this is not a path?

I am not saying this didn't feel like a path at the time -- only 
that after the fact, one sees it that led exactly nowhere. Hence I 
don't really get the whole discussion of which path is better (or 
gets us enlightened or leads us to Buddhahood or whatever), or 
which view is better, and so on. To me they all look like exactly 
the same path and the same view -- a view involving denial of here-
now in favor of something conceptualized and projected not-here-now; 
e.g. something better, later. Am I missing something here? If 
so, I appreciate your patience in attempting to explain it to me. It 
must be a pretty huge blindspot, because I am definitely not getting 
it.




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  
  On Jun 27, 2005, at 11:30 AM, Rory Goff wrote:
  
   Yes, I guess this is where we differ -- I honestly don't think
   any path is going to take us anywhere other than here, and so I
   don't think Buddhahood can be achieved at all. Rather, we do
   what we do until we don't, if you see what I mean.
  
  And why would you choose to believe that this is not a path?
 
 I am not saying this didn't feel like a path at the time -- only 
 that after the fact, one sees it that led exactly nowhere. Hence I 
 don't really get the whole discussion of which path is better (or 
 gets us enlightened or leads us to Buddhahood or whatever), or 
 which view is better, and so on. To me they all look like exactly 
 the same path and the same view -- a view involving denial of here-
 now in favor of something conceptualized and projected not-here-now; 
 e.g. something better, later. 

 Am I missing something here? If 
 so, I appreciate your patience in attempting to explain it to me. It 
 must be a pretty huge blindspot, because I am definitely not getting 
 it.

So you are seeking a better later by resolving your blindspot?






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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
(First post delayed or lost; trying again)

--- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
wrote:
 
 So you are seeking a better later by resolving your blindspot?

No, I am merely reading my lines. My appreciation of perfection-here-
now is not necessarily going to be Yours; You are responsible for your 
own perception of perfection-here-now, as You well know :-)




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Jun 27, 2005, at 11:37 AM, sparaig wrote:
 
  Post hoc ergo propter hoc, no?
 
 
  The question would be: is MMY's translation ad hoc? If it is 
accurate,
  than the claim that maya is a buddhist invention seems 
strained...
 
 Well I never said that it was an invention. I merely pointed out 
that 
 Maya in Nagarjuna precedes Advaita Vedanta and is presented in the 
same 
 precise way.
 
 I would argue that the idea of maya is quite old, as it can be 
found in 
 pre-Vedic Samkhya--in fact it is mentioned by that exact name in 
the 
 Samkhya-karika...


Thanks for this info. And glad to see you can change your opinion 
entirely. 
What does 'pre-Vedic mean'? Which books, according to scholars,  
were written or recorded before the Rig Ved? and where is the source 
for this ? Can you explain more about this please.




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
[EMAIL PROTECTED] wrote:
 Maya is a useful concept used to explain something
 in a particular condition/state/level of
 consciousness.

And *to* a particular condition/state/level of
consciousness.  If one is at the point where 
maya is seen as the illusion it is, no explan-
ation is necessary.  :-)

Unc







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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  
  On Jun 27, 2005, at 11:30 AM, Rory Goff wrote:
  
   Yes, I guess this is where we differ -- I honestly don't think
   any path is going to take us anywhere other than here, and so
   I don't think Buddhahood can be achieved at all. Rather, we 
   do what we do until we don't, if you see what I mean.
  
  And why would you choose to believe that this is not a path?
 
 I am not saying this didn't feel like a path at the time -- only 
 that after the fact, one sees it that led exactly nowhere. Hence I 
 don't really get the whole discussion of which path is better (or 
 gets us enlightened or leads us to Buddhahood or whatever), or 
 which view is better, and so on. To me they all look like exactly 
 the same path and the same view -- a view involving denial of here-
 now in favor of something conceptualized and projected not-here-
 now; e.g. something better, later. Am I missing something here?

I don't think so.

Path has *exactly* to do with not-here-now-ness.
When one realizes here-now-ness, and realizes that
there was never a time when one was *not* here-now,
the idea of path becomes laughable.

However, path gives folks something to do with 
themselves until that realization dawns.  And it's
probably better than fighting wars or whacking off.

Unc







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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 
 However, path gives folks something to do with 
 themselves until that realization dawns.  And it's
 probably better than fighting wars or whacking off.
 
Yes (though one might argue that one can play with a path *and* play 
with oneself simultaneously); somehow Grace always gives us what we 
*most* desire despite our best efforts to achieve it for ourselves :-)




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
  
  However, path gives folks something to do with 
  themselves until that realization dawns.  And it's
  probably better than fighting wars or whacking off.
  
 Yes (though one might argue that one can play with a path *and* play 
 with oneself simultaneously)...

Which brings up yet another deep philosophical 
question: if you're in UC and play with yourself,
are you really playing with your Self?  :-)







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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
   
   However, path gives folks something to do with 
   themselves until that realization dawns.  And it's
   probably better than fighting wars or whacking off.
   
  Yes (though one might argue that one can play with a path *and* play 
  with oneself simultaneously)...
 
 Which brings up yet another deep philosophical 
 question: if you're in UC and play with yourself,
 are you really playing with your Self?  :-)

Well, it gets even scarier. When Rory is playing with Himself, he is
playing with you.




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED]
wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:

However, path gives folks something to do with 
themselves until that realization dawns.  And it's
probably better than fighting wars or whacking off.

   Yes (though one might argue that one can play with a path *and*
play 
   with oneself simultaneously)...
  
  Which brings up yet another deep philosophical 
  question: if you're in UC and play with yourself,
  are you really playing with your Self?  :-)
 
 Well, it gets even scarier. When Rory is playing with Himself, he is
 playing with you.

There are several levels of meaning to the term 1000 Headed Purusha.






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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread TurquoiseB
 However, path gives folks something to do with 
 themselves until that realization dawns.  And it's
 probably better than fighting wars or whacking off.
 
Yes (though one might argue that one can play with a path *and*
play with oneself simultaneously)...
   
   Which brings up yet another deep philosophical 
   question: if you're in UC and play with yourself,
   are you really playing with your Self?  :-)
  
  Well, it gets even scarier. When Rory is playing with Himself, he is
  playing with you.
 
 There are several levels of meaning to the term 1000 Headed Purusha.

The reason why many Indian goddesses have six arms
is becoming clearer and clearer by the minute...






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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
wrote:

 
  Am I missing something here? If 
  so, I appreciate your patience in attempting to explain it to me. 
It 
  must be a pretty huge blindspot, because I am definitely not 
getting 
  it.
 
 So you are seeking a better later by resolving your blindspot?

No, I am simply reading my lines. I didn't say My perfect-here-now 
resolution would look perfect-here-now, to You -- only to Me. You're 
responsible for your own perceptions of perfection, here, now, as You 
well know... :-)




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
   
   However, path gives folks something to do with 
   themselves until that realization dawns.  And it's
   probably better than fighting wars or whacking off.
   
  Yes (though one might argue that one can play with a path *and* 
play 
  with oneself simultaneously)...
 
 Which brings up yet another deep philosophical 
 question: if you're in UC and play with yourself,
 are you really playing with your Self?  :-)

Absolutely. :-)




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
Wow, so this long-lost post finally made it home! Must have detoured 
too close to a black-hole. Talk about postcards from the edge...

 --- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
 wrote:

  So you are seeking a better later by resolving your blindspot?

--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 No, I am simply reading my lines. I didn't say My perfect-here-now 
 resolution would look perfect-here-now, to You -- only to Me. You're 
 responsible for your own perceptions of perfection, here, now, as 
You 
 well know... :-)




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
 Wow, so this long-lost post finally made it home! Must have 
 detoured too close to a black-hole. Talk about postcards from 
 the edge...

It's been happening a lot lately, on a lot of the Yahoo
groups.  Posts taking hours to be displayed, double posts
when one really didn't press Send twice, that sorta thing.
Gremlins...







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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Peter Sutphen


--- TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter Sutphen 
 [EMAIL PROTECTED] wrote:
  Maya is a useful concept used to explain
 something
  in a particular condition/state/level of
  consciousness.
 
 And *to* a particular condition/state/level of
 consciousness.  If one is at the point where 
 maya is seen as the illusion it is, no explan-
 ation is necessary.  :-)
 
 Unc

Agreed. Concepts are useful tools. I see arguing over
who invented/discovered the concept as a little
fruitless unless you're working on your doctoral
dissertation. Then by all means split the split of the
split of the split of the hair.

 
 
 
 
 
 
 
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 Yahoo! Groups Links
 
 
 [EMAIL PROTECTED]
 
  
 
 
 




 
Yahoo! Sports 
Rekindle the Rivalries. Sign up for Fantasy Football 
http://football.fantasysports.yahoo.com


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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, Peter Sutphen
[EMAIL PROTECTED] wrote:
 Agreed. Concepts are useful tools. I see arguing over
 who invented/discovered the concept as a little
 fruitless unless you're working on your doctoral
 dissertation. Then by all means split the split of the
 split of the split of the hair.


Barber school doctorate? Hari hari. Is Ron the Barber a professor there?




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
  However, path gives folks something to do with 
  themselves until that realization dawns.  And it's
  probably better than fighting wars or whacking off.
  
 Yes (though one might argue that one can play with a path *and*
 play with oneself simultaneously)...

Which brings up yet another deep philosophical 
question: if you're in UC and play with yourself,
are you really playing with your Self?  :-)
   
   Well, it gets even scarier. When Rory is playing with Himself, he is
   playing with you.
  
  There are several levels of meaning to the term 1000 Headed Purusha.
 
 The reason why many Indian goddesses have six arms
 is becoming clearer and clearer by the minute...

and why there were so many gopis.






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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread uns_tressor
--- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED]
wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote: 
However, path gives folks something to do with 
themselves until that realization dawns.  And it's
probably better than fighting wars or whacking off.

   Yes (though one might argue that one can play with a path *and*
play 
   with oneself simultaneously)...
  
  Which brings up yet another deep philosophical 
  question: if you're in UC and play with yourself,
  are you really playing with your Self?  :-)
 
 Well, it gets even scarier. When Rory is playing with 
 Himself, he is playing with you

...and presumably with God - a risk I would be most 
reluctant to take.
Uns.




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Re: [FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Vaj
It sounds as if you are describing the Natural State--which is a form 
of meditation but it is also a non-meditation. There is a path for this 
form of meditation. I describe it as meditation isn't, getting used to 
is. But yes it is a path, has a view and has a result...that is of 
course if you are both talking about non-dual meditation...

On Jun 27, 2005, at 12:56 PM, Rory Goff wrote:


 I am not saying this didn't feel like a path at the time -- only
 that after the fact, one sees it that led exactly nowhere. Hence I
 don't really get the whole discussion of which path is better (or
 gets us enlightened or leads us to Buddhahood or whatever), or
 which view is better, and so on. To me they all look like exactly
 the same path and the same view -- a view involving denial of here-
 now in favor of something conceptualized and projected not-here-now;
 e.g. something better, later. Am I missing something here? If
 so, I appreciate your patience in attempting to explain it to me. It
 must be a pretty huge blindspot, because I am definitely not getting
 it.



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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, uns_tressor [EMAIL PROTECTED] 
wrote:

 ...and presumably with God - a risk I would be most 
 reluctant to take.
 Uns.

To paraphrase Pogo, we have met the Divinity and S/He is Us.




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 It sounds as if you are describing the Natural State--which is a 
form 
 of meditation but it is also a non-meditation. There is a path for 
this 
 form of meditation. I describe it as meditation isn't, getting used 
to 
 is. But yes it is a path, has a view and has a result...that is of 
 course if you are both talking about non-dual meditation...

OK, thanks, Vaj. I guess non-meditation meditation is as good a line 
as any to describe every-day life; Natural State is even better. I am 
not sure what the result could be, though, and I still balk at 
calling this a path :-)




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
   No, I am simply reading my lines. I didn't say My perfect-here-now 
   resolution would look perfect-here-now, to You -- only to Me. 
 You're 
   responsible for your own perceptions of perfection, here, now, as 
 You 
   well know... :-)
 
 --- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
 wrote:
  .. he says in his best one-upmanship fashion. But then gets confused
  since there should be no up in Brahman.
 
 Sorry, but I still stand by my post. Make of it what you will; you
are only reinforcing my point, just as I am sure I am 
 reinforcing yours for you :-)

I think your one-up-manship is perfect, because it is who you are, its
your nature -- to see as far as you can see. 







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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  
  On Jun 27, 2005, at 9:56 AM, Rory Goff wrote:
  
   (I love the smell of dogma in the morning)
  
  It's just the facts m'am!
 
 Just out of curiosity -- did you ever take the Keirsey/Jung 
 personality test? I am wondering if you (and Bob Brigante) might be 
 something like a --TJ, as opposed to an --FP, for example...

***

OK, that's it -- I'm turning your unlicensed dogma into the Fairfield 
authorities:

http://tinyurl.com/bf9d4





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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
wrote:
 I think your one-up-manship is perfect, because it is who you are, 
its
 your nature -- to see as far as you can see.

Cool, I can live with that :-)




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:

 
 OK, that's it -- I'm turning your unlicensed dogma into the 
Fairfield 
 authorities:
 
 http://tinyurl.com/bf9d4

*lol* Thanks, Bob :-)




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
 wrote:
  I think your one-up-manship is perfect, because it is who you are, 
 its
  your nature -- to see as far as you can see.
 
 Cool, I can live with that :-)

Thanks again! Very tasty with fava beans and a nice chianti.




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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Peter Sutphen
 [EMAIL PROTECTED] wrote:
  Agreed. Concepts are useful tools. I see arguing over
  who invented/discovered the concept as a little
  fruitless unless you're working on your doctoral
  dissertation. Then by all means split the split of the
  split of the split of the hair.
 
 Barber school doctorate? Hari hari. Is Ron the Barber a professor 
 there?

Ron the barber.  Now there's a flash from the past.
What course was Ron the barber on?  Mallorca-Fiuggi?

Unc






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[FairfieldLife] Re: TM and Buddhism (per Mantreshwar, ancient jyotishi)

2005-06-26 Thread John
Hey, all

According to Mantreshwar, an ancient jyotish author, my birth chart 
has a yoga for being a sanyasi, practicing a form of Buddhism.  As a 
practicing TM meditator, I was at first puzzled by this observation.  
However, after pondering the description of this yoga, I became 
appreciative of the author's wisdom and perception.  Here's why:

  In many of his commentaries MMY shows deep respect for the Lord 
Buddha.  MMY states, nevertheless, that the Buddha's teachings have 
been misunderstood.  MMY states that TM and its tradition have the 
correct interpretation of the Buddha's teachings, as stated in MMY's 
commentary to the Gita.

It appears that Mantreshwar, if he were alive today, would consider 
TM as a form of Buddhist practice.

Regards,

John R.


--- In FairfieldLife@yahoogroups.com, lurkernomore20002000 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, off_world_beings 
[EMAIL PROTECTED] 
 wrote:
  Anyone care to join in a discussion with some Buddhists, pseudo-
  Bhuddists, and agnostics? 
  The agnostics/atheists are the only rude ones. The Buddhists are 
 nice.
  I think I bit off more than I could chew though :-)
  
  C'mon Bob, Dr. Pete, Akasha and you other guys, help me out here. 
  Naysayers and yaysayers all the better.
 
 Calling in all that goodwill you accumulated eh?
 
 lurk
 




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