Re: How can a grown man be an atheist ?

2013-12-18 Thread Bruno Marchal


On 17 Dec 2013, at 15:37, Stephen Paul King wrote:


Hi Jason,


On Tue, Dec 17, 2013 at 1:27 AM, Jason Resch jasonre...@gmail.com  
wrote:




On Tue, Dec 17, 2013 at 12:16 AM, Stephen Paul King stephe...@provensecure.com 
 wrote:



Truth. Truth =/= Proof.

Ummm, as I see things: Proof = Truth.


If that is true, it is not provable (with proof = I prove). Bp -  
p belongs to G* minus G.





Truth, taken as a priori, is indistinguishable from unverified  
belief and slides into appeals to authority.


We can both believe that truth is bigger than proof, and yet keep  
asserting only proved statement.












My question to you is when was it determined that N was or was not  
prime?  Any time we re-check the calculation we get the same result.  
Presumably even causally isolated observers will also get the same  
result. If humans get wiped out and cuttlefish take over the world  
and build computers, and they check to see if N, is prime is it  
possible for them to get a different result?


How could I possibly know? It is not my burden to show.

It is something your world view ought to be able to account for  
rationally or meaningfully, otherwise you might look to replace that  
world view with one which can more adequately address these questions.


I agree!



I am only claiming that if an actual computation of the primeness is  
not done then the plain cannot be true in that universe, otherwise  
we are appealing to a consciousness that is somehow beyond  
computation.


I don't understand your point.  How are we appealing to a  
consciousness beyond computation by assuming a number can be prime  
or not prime irrespective of our capability or willingness to prove  
it?



If we assume that becuase we can verify that some large but  
accessible number is or is not prime can give us the ability top bet  
(ala Bruno) that inaccessible large numbers are or are not prime,  
but to claim that they actually are prime (or not) is a bridge too  
far.




Let me ask two questions which might help clarify my understanding  
of your view:


1. Is it possible for someone, in some universe, somewhere to  
compute (without error) and find some number N to be prime, while  
another person elsewhere finds it is not prime?


Sure! Only if that universe is capable of supporting the computation  
required. My example of a universe of 16 objects is a case where it  
is not computable.


Computability is an absolute notion, thanks to Church Turing thesis.  
What you talk about is not computability, but computability  by a  
little automaton. You could say that addition is not a computable  
function because my cup of coffee cannot compute it.

What you are doing is a change of meaning of a well established notion.







2. If your answer to question 1 is no, then what is the mechanism  
through which consistency is maintained between these causally  
isolated observers (who may even be in different universes?)


Good question! How is consistency maintained globally? Does it  
really need to be? Consider the SAT problem of Boolean logics... We  
should not expect the mere possibility of solving hard problems to  
support the belief that the solutions are accessible. As I see  
things, it is accessibility to solutions that matters here.


That is tractability, not computability.




  This is why I have a problem with Platonism: It postulates the  
existence to Forms and proposes a mystical mechanism to explain the  
accessibility of the Forms.





On the contrary. Computationalism assumes only that the brain works  
like a machine, without added magic. Then some magic remains, but that  
is a consequence of the richness of the elementary rule for a  
universal system, like the closure for diagonalization.


Bruno









My contention is that it is not possible to get a different result,  
that N was always prime, or it was always not prime, and it would be  
prime (or not prime) even if we lacked the means or inclination to  
check it.


Such is unprovable. Merely claiming that some X has some property  
does not make it so.


If it did not already have the property X before it was observed,  
then why is it that aliens a trillion light years beyond our  
cosmological horizon get the same result when they compute whether  
or not N is prime?  Does the first entity to compute it collapse  
the mathematical wave function?


You are reasoning with the assumption of a global time... :-( Given  
GR and QM's empirical support, why do you use assumptions that are  
proven to be false? There is no absolute before and after. Sorry.

  We need to be consistent.


Jason






Jason



On Tue, Dec 17, 2013 at 12:54 AM, Jason Resch jasonre...@gmail.com  
wrote:
So you are arguing that doing the computations is what makes a  
number prime or not?


When does the number first become prime, is it when the first person  
anywhere in the universe checks it? What about people beyond the  
cosmological horizon that compute it, 

Re: How can a grown man be an atheist ?

2013-12-18 Thread Bruno Marchal


On 17 Dec 2013, at 19:32, meekerdb wrote:


On 12/17/2013 1:20 AM, Bruno Marchal wrote:


On 16 Dec 2013, at 22:14, meekerdb wrote:


On 12/16/2013 12:40 PM, LizR wrote:

On 17 December 2013 08:06, meekerdb meeke...@verizon.net wrote:
JKC makes a big point of the complete separation of quantum  
worlds, although Everett didn't write about multiple worlds.   
Everett only considered one world and wrote about the relative  
state of the observer and the observed system.  In some ways  
this is more fundamental because in principle the different  
worlds of MWI can interfere with one another.  That they usually  
don't is a statistical result.


(Many worlds is just a nice (and roughly accurate) description,  
like Big Bang (better than Small Hiss) or Black Hole (better than  
Very Faintly Glowing Region of Infinite Gravity :)


I think that's an unfair criticism of Copenhagen.  Deterministic  
theories just push the problem back in time.  Ultimately there is  
either an uncaused event or an infinite past.  So there is not  
great intellectual virtue in rejecting uncaused events.  Quantum  
mechanics is an interesting intermediate case.  It has  
randomness, but randomness that is strictly limited and limited  
in such a way that it produces the classical world at a  
statistical level.


The problem is pushed back onto whatever is considered  
fundamental. If there is an original event, it is only uncaused  
if it doesn't emerge naturally from (for example) the equations  
that are believed to describe the universe. One can say the same  
about an infinite past.


Your own theory also introduces uncaused events, namely the  
computations of a universal dovetailer.  The whole idea of  
everythingism was inspired by QM, but QM itself doesn't entail  
that everything happens. If you measure a variable you only get  
eigenvalues of that variable - not every possible value.  If you  
measure it again you get the same eigenvalue again - not any value.


I was given to believe that the computations of the UD aren't  
events, and that they simply exist within arithmetic as a  
logically necessary consequence of its existence. Did I get that  
wrong?


I wouldn't say wrong.  It depends on whether you think There  
exists a successor of 2. implies that 3 exists.


3 *is* the successor of 2.




Personally I think it is a confusion to say that a logical formula  
is satisfied by X is the same as saying X exists in the  
ontological sense.


Existence is always theoretical, and is treated by satisfaction of  
a formula beginning by Ex.


What I would expect a logician to say.  But Bruno Marchal exists  
because we can point to him and say, That's Bruno Marchal.


You can't do that. You might happily points to my body, but that's not  
me. You keep the Aristotelian view that reality is WYSIWYG, but with  
computationalism, reality is not WYSIWIG.
You indexical that's bruno is locally well justified through the  
arithmetical indexicals Bp, Bp  p, etc.)



If *everything* is theoretical then theoretical loses it's  
meaning.  I realize that makes everythingists happy, but I'm dubious.


With computationalism, we have no choice, I think (and have argued a  
lot). I guess you are missing some point.

















On the contrary, self-duplication explains the appearance of  
such indeterminacy, without adding any further assumptions.


Well, the existence of self-duplication, even via Everett, is a  
further assumption.
Surely the existence of duplication (rather than self- 
duplication) arises from the equations? So one has self- 
duplication as a consequence, to the same extent that one has it  
within ones own personal past? Or have I misunderstood that too?


(Or are you just talking about the sort of assumptions we have to  
make all the time anyway?)
Occam favors it. Your belief in 3) substitutes a very simple  
explanation by a call to a form of built-in-non-explainable magic.


No more magic than a UD.
Why is the UD magic? (Is arithmetic magic?)



It's hypothetically generating all possible worlds, but where is  
it?  It's in Platonia.


Platonia = Arithmetic. You need just to believe that 2+2=4 is  
true.  You need this Platonia to just define what is a computation.




But I don't have to believe true=exists.


If you believe that 2+2=4, then it is just usual first order logic to  
accept Ex(x + x = 4)













It's the word made flesh.  Sounds a lot more magical


Once you believe in flesh, but in comp, there is only appearance  
of flesh, and we explain where that appearance comes from  
(completely).


No, you don't.  You explain that it *must* come from  
computation (given your assumptions) but that is very different  
from showing that it *does* come from computation.


The proof is entirely constructive in the math part. Of course it  
leads to a sequence of complex problems in mathematic (even  
arithmetic). I have just translated a problem (in philosophy or  
theology) into another (purely 

Re: How can a grown man be an atheist ?

2013-12-18 Thread Bruno Marchal


On 17 Dec 2013, at 19:43, meekerdb wrote:


On 12/17/2013 1:33 AM, Bruno Marchal wrote:


On 17 Dec 2013, at 00:58, meekerdb wrote:


On 12/16/2013 2:05 PM, LizR wrote:

On 17 December 2013 10:43, meekerdb meeke...@verizon.net wrote:
Is that another way of saying you don't think Arithmetical  
Realism is correct? (Which is fair enough, of course, it is a  
supposition.)



Yes. I think it is a questionable hypothesis.

Yes, I think so too on days with an 'R' in them.

Well if you don't think AR is correct, then of course it sounds  
magical (although that leaves the problem of how those equations  
which somehow (magically?) control the behaviour of atoms  
actually do so.)


I don't think they 'control' them, I think they describe them (to  
the best of our knowledge).  Notice that this explains where the  
laws of physics come from; they're invented by us.


Bad phraseology on my part. What I meant was, there is a possible  
problem of unreasonable effectiveness that AR purports to  
explain, but which otherwise remains magical.


Obviously the laws of physics as written down and taught and  
understood by us were invented by us, but we have this hope that  
they correspond to something real out there, and it's at least  
possible that the something real out there comes in a form  
(something like) the laws we've invented to describe it, and may  
be in a form exactly like some laws we will one day invent. On  
that glorious day it may seem like splitting haris to say that  
mass, energy, space and time are in some magical way different  
from the equations describing them, assuming such equations exist.


True, the models might be accurate.  But even if they are we can't  
know it with any certainty.


Except our own consciousness here and now, we cannot have any  
certainty, in any scientific matter.

Science is doubt, and leads to more doubt, always.




That's one thing that bothers me about Bruno's definition of  
knowledge as true belief.  We may have true beliefs by accident.


Yes.




But notice that the 'laws of physics' don't describe everything -  
in general they rely on 'boundary conditions' which are not part  
of the laws.  Most theories of cosmogony put forward rely some  
randomness, e.g. 'quantum fluctuations', as boundary conditions.


I don't believe in any 3p-randomness. I mean, no more than in Santa  
Klaus. That's why I consider Everett to be the first sensical  
version of QM.




Not believing can be just as dogmatic as belief.  Everett doesn't  
pretend to fix boundary conditions.



Indeed. There are none in his formulation. All solutions exists and  
interfere.












Secondly, note that even as physics becomes more successful in  
predictive power and more comprehensive in scope, it's ontology  
changes drastically, from rigid bodies to classical fields to  
elementary particles to quantum field operators.  What stays  
roughly constant are the experimental facts.


Yes. A reason more to appreciate that with comp, the ontology can  
be reduced to its minimal (0 and successor, of K and S and their  
applications).









Bruno, has a good point about 'primitive matter'.  It doesn't  
really mean anything except 'the stuff our equations apply to.';  
but since the equations are made up descriptions, the stuff they  
apply to is part of the model - not necessarily the ding an  
sich.  To say physicist assume primitive matter is little more  
than saying that they make models and some stuff is in the model  
and some isn't - which of course is contrary to the usual  
assumption on this list.  :-)


Yes, some people on this list seem to read far more into the  
existence of matter (energy, etc) than that it's just the object  
referred to in some equations. (Arguments that the UD couldn't  
really exist because there aren't enough resources in the  
universe to build one, for example.)


Bruno et al may also have a good point about the (lack of)  
supervenience of mind on matter, although I'm still trying to get  
my head around that one (appropriately enough).


I don't think the supervenience of mind on material processes is  
any more problematic than its supervenience on computation.


Supervenience of mind on material processes is refuted by the UDA.


I don't think it does.


You might elaborate.







It just doesn't make any sense anymore, unless you put in matter a  
magic which is non Turing emulable, nor FPI recoverable, but then I  
don't see how I could say yes to a doctor.






The nice thing about Bruno's theory is that it provides a model  
which might explain the incommunicable nature of consciousness.   
And he even provides a critereon, Lobianity, for whether a  
computer is conscious.


Hmm... I accumulated evidence that consciousness starts with  
universality. Löbianity would give self-consciousness, or reflexive  
consciousness.




But it leaves so much of the physical aspects of consciousness and  
perception unexplained,


This means you have 

Re: How can a grown man be an atheist ?

2013-12-18 Thread Bruno Marchal


On 17 Dec 2013, at 19:55, meekerdb wrote:


On 12/17/2013 1:51 AM, Bruno Marchal wrote:


On 17 Dec 2013, at 02:03, meekerdb wrote:


On 12/16/2013 4:41 PM, LizR wrote:

On 17 December 2013 13:07, meekerdb meeke...@verizon.net wrote:

In a sense, one can be more certain about arithmetical reality  
than the physical reality. An evil demon could be responsible  
for our belief in atoms, and stars, and photons, etc., but it is  
may be impossible for that same demon to give us the experience  
of factoring 7 in to two integers besides 1 and 7.


But that's because we made up 1 and 7 and the defintion of  
factoring.  They're our language and that's why we have control  
of them.


If it's just something we made up, where does the unreasonable  
effectiveness come from? (Bearing in mind that most of the non- 
elementary maths that has been found to apply to physics was  
made up with no idea that it mighe turn out to have physical  
applications.)


I'm not sure your premise is true.  Calculus was certainly  
invented to apply to physics.  Turing's machine was invented with  
the physical process of computation in mind.


Absolutely not. The physical shape of the Turing machine was only  
there for pedagogical purpose.


Are you denying that Turing wanted to reason about realizable  
computation??


Yes. When working on the foundation of math (not when working on  
Enigma).





Of course his reasoning itself was abstract and led to a  
mathematical theorem.  But Liz was asking about the unreasonable  
effectiveness of mathematics.  I don't think you can say that  
Turing, or Babbage or Post or Church just became interested in  
sequences of symbol manipulation because they dreamed about it.


They were trying to find solutions to paradox arising arousing around  
Cantor set theory.




They were concerned with real instances of inference and  
calculation, from which they abstracted recursive functions and  
Turing machines.


It is the contrary. Like Gödel discovered the primituve recursive  
functions, and miss Church thesis, just when working on Hilbert's  
problem (to find an elementary consistent proof of a set theory). Same  
for Post, Church, Turing, and the others.
In fact I got problem when saying to a mathematician that the work of  
Gödel, Church, and Turing was relevant to computer science. Such work  
were classified as pure mathematics, with no applications possible  
(sic).






the discovery of universal machine is a purely mathematical, even  
arithmetical, discovery. physical implementation came later (if  
you except Babbage, but even Babbage will discover the mathematical  
machine (and be close to Church thesis), when he realized that his  
functional description language (intended at first as a tool for  
describing his machine) was a bigger discovery than his machine.


The discovery of the universal machine is the bigger even discovery  
made by nature. It is even bigger than the big bang. And nature  
exploit it all the time, and with comp we understand completely why.


I agree with the first sentence.  I don't understand the second.


Don't mind too much. We can come back to this later. I see most events  
in the physical universe as apparition of universal systems, including  
the big bang. But then that is how arithmetic has to look like from  
inside, when we assume comp.









That discovery is a theorem of elementary arithmetic, and has  
nothing to do with the physical, except that with comp, we get the  
explanation of the physical as a consequence of that theorem in  
arithmetic.





Non-euclidean geometry of curved spaces was invented before  
Einstein needed it, but it was motivated by considering  
coordinates on curved surfaces like the Earth. Fourier invented  
his transforms to solve heat transfer problems.  Hilbert space was  
an extension of vector space in countably infinite dimensions.  So  
the 'unreasonable effectiveness' may be an illusion based on a  
selection effect.


This beg the question, of both the existence of math, and of a  
primitive physical reality (and of the link between).


So what's your answer to Wigner?


Math works because the fundamental reality is mathematical. The  
physical reality emerge as a persistent first person sharable sort of  
arithmetical video game.





Is it just an accident that the math the universe instantiates,


You assume some primitive universe. But there is no evidence at all,  
and on the contrary, the simplest explanation (number's dream) does  
not allow it to exist in any reasonable sense.





out of all mathematical universes Tegmark contemplates, happens to  
use the same math we discovered?


Tegmark forgets to sum on all first person experience/computation- 
viewed from inside. The physical reality is made conceptually very  
solid in the comp theory. It is lawful and stable. But that physical  
reality is only the border of a much vaster reality, that a machine  
cannot distinguish from arithmetic 

Re: How can a grown man be an atheist ?

2013-12-18 Thread Bruno Marchal


On 18 Dec 2013, at 00:30, meekerdb wrote:


On 12/17/2013 11:39 AM, LizR wrote:

On 18 December 2013 07:32, meekerdb meeke...@verizon.net wrote:

But I don't have to believe true=exists.

It seems to me this parallels your comment that the difference  
between maths and matter is that we can prove that mathematical  
truths are true (or words to that effect - sorry posting in haste.  
Hope you know what I mean!)


I think I do.



Plus existence isn't a well defined notion, altho I did have a go  
earlier.


I think of exists as relative to a domain.  So there exists a  
divisor of 17 is true in arithmetic.  But if exists is well  
defined that means your domain is not reality (or more precisely you  
can't assert that it's reality).


Why?
It depends of your starting assumptions. If you assume comp, then the  
fundamental reality is given by any universal system, and you can take  
elementary arithmetic, which prevent to treachery of using something  
already inspired by physics.






Reality is stuff you can point to.


I point to stuff in all my nocturnal dreams. I have no problem with  
physical reality is stuff you can point to. But that stuff is an  
appearance emerging from s sum of infinities of computations (by step  
7 and perhaps 8).





I think this is compatible with Bruno's theory.  In his theory  
reality is not computable and therefore is never completely definite.


The outer reality is well defined (arithmetical truth, in 3p). The  
inner (inside arithmetic, 1p views) are never *completely* definable,  
including plausibly physics (rather well defined but hard to  
circumscribe: open problem).


We got three physics (S4Grz1, Z1*, X1*). I rarely insist on that, but  
it occurs to me that this might explains some mystical reports, and  
some psychotropic experience reports. We get *three* multiverses,  
and the soul can travel in between (apparently).


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: How the banks are stealing our wealth

2013-12-18 Thread spudboy100

It's not just equal rights, its the improvement in living standards that seem 
to do it (co-mingled with women's rights). I side with Matt Ridley completely, 
on this. Ridley's an author, and really accurate, I believe.


-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Tue, Dec 17, 2013 6:40 pm
Subject: Re: How the banks are stealing our wealth



On 18 December 2013 12:23, meekerdb meeke...@verizon.net wrote:

  





The first step has to be to stop population growth.  That's prettymuch 
happened in all the OECD nations, except the U.S. and it wouldbe the case 
there too except for immigration from the south.  How tostop population 
growth: *educate women* so they can lead meaningfullives aside from bearing 
children and provide readily availablebirth control; and get rid of 
Catholicism, Mormonism, and any otherreligion preaches against birth 
control.




That is exactly how to stop population growth. Wherever women are given equal 
rights the birth rate drops dramatically (if they are forced to choose between 
children and a career, it drops precipitously - the places that get the balance 
right allow you to do both).



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Re: How can a grown man be an atheist ?

2013-12-18 Thread John Clark
On Tue, Dec 17, 2013 at 4:00 AM, Bruno Marchal marc...@ulb.ac.be wrote:

  Acording to Bruno Marchal's terminology you will see only one city
 and one city only; and you will see both Washington and Moscow;
 therefore  Bruno Marchal's terminology is inconsistent in the one pee, two
 pee, three pee, and pee pee point of view.

  You are using those pronouns without taking into account the 1p and 3p
 distinction. You should have better written:


It's Bruno Marchal not John Clark who throws around personal pronouns like
confetti in philosophical discussions about personal identity.

 1-you will see only one city and one city only, from his direct own
 1-view; and 3-you will see both Washington and Moscow. Or even better:
 From the 1p point of view itself, you will see only one city and one
 city only; and from the 3p view you will see both Washington and Moscow.


How many 1p's from the 1p point of view itself does Bruno Marchal believe
exists on planet Earth right now? John Clark would estimate about 7 billion
but Bruno Marchal seems to believe there is only one and it belongs to a
fellow by the name of you. But who the hell is you?

I don't know what comp-indeterminacy is or understand how it is more
 (or is it less?) indeterminate than regular old indeterminacy.



 There is no regular old indeterminacy. Indeterminacy has always been a
 hot subject among scientists and philosophers.


If it's always been a hot subject among scientists and philosophers then
regular old indeterminacy must be pretty old, and I see nothing that is
both new and correct about it that you have brought to the table.

 The comp-indeterminacy is the the easiest and less contreversial form of
 indeterminacy.


Perhaps because you can't oppose what you can't understand; the provincial
homemade terminology of  comp-indeterminacy is as opaque  as the idea
behind it.

  John K Clark

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Re: How the banks are stealing our wealth

2013-12-18 Thread Telmo Menezes
On Wed, Dec 18, 2013 at 9:47 AM, Quentin Anciaux allco...@gmail.com wrote:



 2013/12/18 Telmo Menezes te...@telmomenezes.com

 On Tue, Dec 17, 2013 at 12:46 PM, Quentin Anciaux allco...@gmail.com
 wrote:
 
 
 
  2013/12/17 Telmo Menezes te...@telmomenezes.com
 
  On Mon, Dec 16, 2013 at 9:02 PM, meekerdb meeke...@verizon.net wrote:
   On 12/16/2013 12:53 AM, Telmo Menezes wrote:
  
   On Mon, Dec 16, 2013 at 5:59 AM, meekerdb meeke...@verizon.net
   wrote:
  
   On 12/15/2013 4:23 AM, Telmo Menezes wrote:
  
  
  
  
   On Sun, Dec 15, 2013 at 9:49 AM, Bruno Marchal marc...@ulb.ac.be
   wrote:
  
  
   On 14 Dec 2013, at 23:27, LizR wrote:
  
   I haven't had a chance to watch it, but I do know that banks are
   stealing
   our wealth - as indeed are rich people generally, since wealth
   breeds
   more
   wealth and that more wealth has to be extracted from you and me.
  
  
  
   Money and richness is not a problem. It is the blood of the social
   system.
  
   Money and richness is a problem only when it is based on lies, and
   when
   it
   is used to hide the lies and perpetuate them.
  
   Honest money enrich everybody. True, it is slower for poor, and
   quicker
   for the rich, but when people play the game honestly, everyone
   win,
   and
   poverty regress.
  
   In a working economy, there are few poor. Presence of poverty
   means
   that
   there are stealers and bandits (or war or catastrophes). Accusing
   the
   system
   and money itself is all benefices for the bandits. It dilutes
   their
   responsibility and wrong-doing in the abstract. It helps them to
   feel
   like
   not guilty.
  
   As I said, criticizing the economical system is like attributing
   to
   the
   blood cells the responsibility of some tumor since the blood cells
   feeds
   it.
   It hides the real root of the problem, and focus on the wrong
   target.
  
  
   I agree, unsurprisingly. :)
   I also agree with Liz, in that it is clear who is stealing the
   money.
  
   The rich get richer is a very fundamental phenomenon. Even if we
   remove
   money from society, it will still happen because it also applies to
   social
   interactions. The more friends and alliances you have, the more
   likely
   you
   are to get new ones. This is the reason why every entrepreneur
   seeks
   the
   allegiance of celebrities. It's a more subtle form of currency.
  
   However, we got trapped into a system that effectively amplifies
   rich
   get
   richer dynamics. This system is central banking -- since the
   powerful
   have
   the capacity to issue fiat money in the form of debt, two things
   happen:
  
  
   It doesn't take central banking to make the rich get richer.
  
   Yes, that is what I said. My claim is that central banking amplifies
   the
   effect.
  
   Ever since
   civilization began the rich have been able to get richer just by
   owning
   stuff. For a couple of millenia it was owning land.  If you owned
   land
   then
   serfs and peasants had to pay you for working the land.  Then
   merchantilism
   added ships to what you could own.  Then industrialization added
   mines
   and
   oil and factories.  Banking and insurance added financial
   instruments
   that
   you could own.  But it's all of a piece.  If you own stuff that you
   can
   rent/lend you're rich and you can get richer.
  
   But central banks can print new money. This new money is lent. The
   more money you have, the more new money the banking system will lend
   to you. Thus the amplification. Also, the marginal value of money
   decreases the more you have, so this devaluation and speculation
   with
   new money exposes the poor to more risk, while they don't actually
   have access to the investment opportunities that the rich have.
  
  
   You always refer to central banks.  But all banks always did this.
   The
   bank would take 1M$ in deposits and then make 10M$ in loans,
   depending
   on
   the fact that statistically only a few depositors would ask for their
   money
   at any one time.  So they collected interest on 10M$ while only
   having
   to
   pay interest on 1M$ (if at all).
 
  I agree. It is interesting to notice that it is highly illegal if a
  private citizen does this, but it is the business model of modern
  banks. An advantage of bitcoin is that it removes the need for the
  bank as a storage facility.
 
 
  Bitcoin is not a solution,

 Depends on the problem you're considering, I think it can lead to a
 society with more individual freedoms, for example.


 I don't think it can... can you give argument how bitcoin would achieve that
 ?

Ask the people who had money from their bank accounts confiscated in Cyprus.



  the first to use the system get richer as the
  system is adopted in time...

 Yes they do.


 A system that enrich its creator cannot be good.

Ok. I don't share this ideology.



  new comers don't get a share to enter, they

 They can work for bitcoins in a number of ways 

Re: How can a grown man be an atheist ?

2013-12-18 Thread Quentin Anciaux
2013/12/18 John Clark johnkcl...@gmail.com

 On Tue, Dec 17, 2013 at 4:00 AM, Bruno Marchal marc...@ulb.ac.be wrote:

   Acording to Bruno Marchal's terminology you will see only one city
 and one city only; and you will see both Washington and Moscow;
 therefore  Bruno Marchal's terminology is inconsistent in the one pee, two
 pee, three pee, and pee pee point of view.

  You are using those pronouns without taking into account the 1p and 3p
 distinction. You should have better written:


 It's Bruno Marchal not John Clark who throws around personal pronouns like
 confetti in philosophical discussions about personal identity.

  1-you will see only one city and one city only, from his direct own
 1-view; and 3-you will see both Washington and Moscow. Or even better:
  From the 1p point of view itself, you will see only one city and one
 city only; and from the 3p view you will see both Washington and Moscow.


  How many 1p's from the 1p point of view itself does Bruno Marchal
 believe exists on planet Earth right now? John Clark would estimate about 7
 billion but Bruno Marchal seems to believe there is only one and it belongs
 to a fellow by the name of you. But who the hell is you?


No only John Clarck believes that, and lies and lies and lies for years and
is not ashamed.

Quentin



 I don't know what comp-indeterminacy is or understand how it is more
 (or is it less?) indeterminate than regular old indeterminacy.



  There is no regular old indeterminacy. Indeterminacy has always been a
 hot subject among scientists and philosophers.


 If it's always been a hot subject among scientists and philosophers then
 regular old indeterminacy must be pretty old, and I see nothing that is
 both new and correct about it that you have brought to the table.

  The comp-indeterminacy is the the easiest and less contreversial form of
 indeterminacy.


 Perhaps because you can't oppose what you can't understand; the provincial
 homemade terminology of  comp-indeterminacy is as opaque  as the idea
 behind it.

   John K Clark



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Re: How can a grown man be an atheist ?

2013-12-18 Thread Bruno Marchal


On 18 Dec 2013, at 01:13, meekerdb wrote:


On 12/17/2013 4:09 PM, Jason Resch wrote:




On Tue, Dec 17, 2013 at 3:55 PM, meekerdb meeke...@verizon.net  
wrote:


I'll favor it as soon as it provides some surprising but  
empirically true predictions - the same standard as for every other  
theory.



What if in some alternate history Bruno's UDA came before  
Everett's, and it provided a possible explanation of the appearance  
of random collapse through FPI as seen within an infinite reality?


It would still be an explanation


OK.




- not a prediction.



Why? It is hardly harder to make a more testable theory. Physics is  
given entirely by precise theories (the quantified _1* mathematics).


It is just my incompetence which slows down the progress, I'm afraid,  
together with the lack of interests, nowadays,  in the fundamental  
questions, or something ...


I predicted in 1991 that such physics (comp + Theaetetus variants)  
would be refuted before 2000. It is not yet refuted. It would be  
astonishing that the first interview of the machine give the correct  
physics. I have always thought that the hypostases are a bit too much  
elegant to be entirely correct. Note that I have worked before on a  
different and more complex way to implement them (with conditional  
logic like Bp / p, or Bp / Dt, etc.) until I realized that it works  
(only!) with the simple conjunction (Bp  p) Bp  Dt, etc.


To paraphrase Cantor, I see it, but don't (yet) believe in it. But it  
is 100% testable/refutable, and plausibly improvable. But we have to  
do the math to see that. Probably for the future generations.


Only one thing is sure: the primary physicalness hypothesis fails in  
the comp frame, on the mind-body problem. Comp+theaetetus does not  
fail on the mind-body problem, but still fails in providing the  
Hamiltonian. Much works remain to be done. It is the least we can say.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: How the banks are stealing our wealth

2013-12-18 Thread Telmo Menezes
On Wed, Dec 18, 2013 at 4:53 PM, Quentin Anciaux allco...@gmail.com wrote:



 2013/12/18 Telmo Menezes te...@telmomenezes.com

 On Wed, Dec 18, 2013 at 9:47 AM, Quentin Anciaux allco...@gmail.com
 wrote:
 
 
 
  2013/12/18 Telmo Menezes te...@telmomenezes.com
 
  On Tue, Dec 17, 2013 at 12:46 PM, Quentin Anciaux allco...@gmail.com
  wrote:
  
  
  
   2013/12/17 Telmo Menezes te...@telmomenezes.com
  
   On Mon, Dec 16, 2013 at 9:02 PM, meekerdb meeke...@verizon.net
   wrote:
On 12/16/2013 12:53 AM, Telmo Menezes wrote:
   
On Mon, Dec 16, 2013 at 5:59 AM, meekerdb meeke...@verizon.net
wrote:
   
On 12/15/2013 4:23 AM, Telmo Menezes wrote:
   
   
   
   
On Sun, Dec 15, 2013 at 9:49 AM, Bruno Marchal
marc...@ulb.ac.be
wrote:
   
   
On 14 Dec 2013, at 23:27, LizR wrote:
   
I haven't had a chance to watch it, but I do know that banks
are
stealing
our wealth - as indeed are rich people generally, since wealth
breeds
more
wealth and that more wealth has to be extracted from you and
me.
   
   
   
Money and richness is not a problem. It is the blood of the
social
system.
   
Money and richness is a problem only when it is based on lies,
and
when
it
is used to hide the lies and perpetuate them.
   
Honest money enrich everybody. True, it is slower for poor, and
quicker
for the rich, but when people play the game honestly,
everyone
win,
and
poverty regress.
   
In a working economy, there are few poor. Presence of poverty
means
that
there are stealers and bandits (or war or catastrophes).
Accusing
the
system
and money itself is all benefices for the bandits. It dilutes
their
responsibility and wrong-doing in the abstract. It helps them
to
feel
like
not guilty.
   
As I said, criticizing the economical system is like
attributing
to
the
blood cells the responsibility of some tumor since the blood
cells
feeds
it.
It hides the real root of the problem, and focus on the wrong
target.
   
   
I agree, unsurprisingly. :)
I also agree with Liz, in that it is clear who is stealing the
money.
   
The rich get richer is a very fundamental phenomenon. Even if
we
remove
money from society, it will still happen because it also applies
to
social
interactions. The more friends and alliances you have, the more
likely
you
are to get new ones. This is the reason why every entrepreneur
seeks
the
allegiance of celebrities. It's a more subtle form of currency.
   
However, we got trapped into a system that effectively amplifies
rich
get
richer dynamics. This system is central banking -- since the
powerful
have
the capacity to issue fiat money in the form of debt, two things
happen:
   
   
It doesn't take central banking to make the rich get richer.
   
Yes, that is what I said. My claim is that central banking
amplifies
the
effect.
   
Ever since
civilization began the rich have been able to get richer just by
owning
stuff. For a couple of millenia it was owning land.  If you
owned
land
then
serfs and peasants had to pay you for working the land.  Then
merchantilism
added ships to what you could own.  Then industrialization added
mines
and
oil and factories.  Banking and insurance added financial
instruments
that
you could own.  But it's all of a piece.  If you own stuff that
you
can
rent/lend you're rich and you can get richer.
   
But central banks can print new money. This new money is lent.
The
more money you have, the more new money the banking system will
lend
to you. Thus the amplification. Also, the marginal value of money
decreases the more you have, so this devaluation and speculation
with
new money exposes the poor to more risk, while they don't
actually
have access to the investment opportunities that the rich have.
   
   
You always refer to central banks.  But all banks always did
this.
The
bank would take 1M$ in deposits and then make 10M$ in loans,
depending
on
the fact that statistically only a few depositors would ask for
their
money
at any one time.  So they collected interest on 10M$ while only
having
to
pay interest on 1M$ (if at all).
  
   I agree. It is interesting to notice that it is highly illegal if a
   private citizen does this, but it is the business model of modern
   banks. An advantage of bitcoin is that it removes the need for the
   bank as a storage facility.
  
  
   Bitcoin is not a solution,
 
  Depends on the problem you're considering, I think it can lead to a
  society with more individual freedoms, for example.
 
 
  I don't think it can... can you give argument how bitcoin would achieve
  

Re: How the banks are stealing our wealth

2013-12-18 Thread Telmo Menezes
On Tue, Dec 17, 2013 at 8:15 PM, LizR lizj...@gmail.com wrote:
 On 18 December 2013 00:34, Telmo Menezes te...@telmomenezes.com wrote:

  And the policy is generally adjusted to try produce small, but positive
  inflation.  This is because deflation is considered unstable.  Inflation
  is
  stable and encourages investment because just holding money loses value.

 Yup, it's the current dogma. Infinite growth. I would argue that if
 you want to cut CO2 emissions, this would be a good place to start.


 Yes, I have been saying that for a while, too. The trouble is, as people
 tend to point out, how do you achieve it? Americans in particular are
 terrified that it will lead to Socialism, whatever that would mean in
 practice (What they're actually sacred of of course is Totalitarianism, not
 realising they already have it in all but name, though controlled by
 corporations and suchlike rather than the government).

 Any ideas how to achieve a sustainable economy?

I agree with the need to stop population growth.

I still have some hope that the Internet will change how people think.
More specifically, that it will help to dispel demons like religious
fundamentalism, patriotism and other diseases of the mind. My hopes
must have some merit, given the current frenzy to control it.

Telmo.

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Re: How can a grown man be an atheist ?

2013-12-18 Thread Bruno Marchal


On 18 Dec 2013, at 16:32, John Clark wrote:

It's Bruno Marchal not John Clark who throws around personal  
pronouns like confetti in philosophical discussions about personal  
identity.


You are the one not taking into account the 1p and 3p distinction, and  
when you do, concludes trivial, but still refuses to handle the step  
4.




If it's always been a hot subject among scientists and philosophers  
then regular old indeterminacy must be pretty old, and I see nothing  
that is both new and correct about it that you have brought to the  
table.



The question is: is it enough correct so that you would please us in  
answering step 4. If not: what is incorrect.


It is clear that you don't take the first person experiences into  
account, as they are related in good samples of the survivors, in  
simple relative duplications, or in their iteration.


The first person indeterminacies are defined in term of what is  
written in the diaries. It contains the self-localization results, and  
it is a combinatorial exercise to show that the vast majority of first  
person experience will be highly random (random-incompressible).


If this is trivial, go to step 4.
If not, explain the problem, and, please, without insult, ad hominem  
remark, and in a way so that we understand our error. But up to now,  
you only seem to confuse the 1p views with some 3-view on possible 1-p  
views. Given comp and the definition of 1p and 3p, the FPI is very  
simple indeed if not trivial. Things get more interesting in step 4  
and after.


Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: How the banks are stealing our wealth

2013-12-18 Thread Bruno Marchal


On 18 Dec 2013, at 09:47, Quentin Anciaux wrote:


Depends on the problem you're considering, I think it can lead to a
society with more individual freedoms, for example.

I don't think it can... can you give argument how bitcoin would  
achieve that ?


Bitcoin was not deflationist at the start, and its future is  
uncertain, but its value was relying on the selling of drugs and  
weapons, for which the demand is high. When politcians lies, bandits  
does the correct things, in the incorrect ways, and bitcoins naturally  
made that type of merchanding more secure. Its value beginning to fall  
due to the hardness to keep the weapons merchandising.


Banks seems to be interrelated, and the money is 60% based on lies, (I  
think currently), so any competing free banks can be welcome.


There is no real solution of the economic problem, except to educate  
people in arithmetic and logic so that they stop voting for bandits  
and demagog. Well, that might be to late, and we can only hope the  
bandits will manage some amnesty and stop doing their work, but for  
this we must abandon the laws which create that type of banditism first.


Bitcoins and much variants (like namecoin) will develop, and we might  
see even typed money system (money for research, monnaie for food,  
etc.).



A system that enrich its creator cannot be good.


Why?
I sort of agree with you, at some level, but the creator needs to eat  
the braid too, at least when confined in its poor terrestrial  
configuration :)


But the non-creator, or during his lack of inspiration, needs the  
braid too, and we should not forget that.


Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: How can a grown man be an atheist ?

2013-12-18 Thread John Clark
On Wed, Dec 18, 2013 at 12:21 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 You are the one not taking into account the 1p and 3p distinction,


For several years now Bruno Marchal has accused John Clark of that, but
John Clark would maintain that there is not a single person on the face of
the earth who is confused by the difference between the first person and
the third person.

 It is clear that you don't take the first person experiences into
 account,


The not a ?? For the third time please say how many first person
experiences exist on planet Earth right now and if there are more than one
which one is Bruno Marchal referring to?

 The first person indeterminacies are defined in term of what is written
 in the diaries.


How do they do that? All the diaries are full of the same personal pronouns
and they all say the same thing, I don't know what I will see next.

 you only seem to confuse the 1p views with some 3-view on possible 1-p
 views.


For several years now Bruno Marchal has accused John Clark of that, but
John Clark would maintain that there is not a single person on the face of
the earth who is confused by the difference between the first person and
the third person.

 Things get more interesting in step 4 and after.


If step 4 is built on a foundation of gibberish then it can't be very
interesting.

  John K Clark

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Re: How the banks are stealing our wealth

2013-12-18 Thread Bruno Marchal


On 18 Dec 2013, at 17:44, Telmo Menezes wrote:


On Tue, Dec 17, 2013 at 8:15 PM, LizR lizj...@gmail.com wrote:
On 18 December 2013 00:34, Telmo Menezes te...@telmomenezes.com  
wrote:


And the policy is generally adjusted to try produce small, but  
positive
inflation.  This is because deflation is considered unstable.   
Inflation

is
stable and encourages investment because just holding money loses  
value.


Yup, it's the current dogma. Infinite growth. I would argue that if
you want to cut CO2 emissions, this would be a good place to start.



Yes, I have been saying that for a while, too. The trouble is, as  
people

tend to point out, how do you achieve it? Americans in particular are
terrified that it will lead to Socialism, whatever that would mean in
practice (What they're actually sacred of of course is  
Totalitarianism, not

realising they already have it in all but name, though controlled by
corporations and suchlike rather than the government).

Any ideas how to achieve a sustainable economy?


I agree with the need to stop population growth.

I still have some hope that the Internet will change how people think.
More specifically, that it will help to dispel demons like religious
fundamentalism, patriotism and other diseases of the mind. My hopes
must have some merit, given the current frenzy to control it.



It is exactly like with the drugs. The more your will control the  
sites, the more sites will move in the underground-nets. System like  
THOR and descendants.


We (the Löbian beings) have partial control. The wanting of total  
control is catastrophe promise. More generally, hell is paved with  
good intentions.


The long run value of the bitcoin or of any coin is really in the  
quality of his investments and the trust it get from the people for a  
long time.


Bitcoin can be the embryo of future virtual states, even private  
states and even secret states, for first or second or third life/lives.


Whatever. Reality is beyond lies and fiction.

Bruno






Telmo.


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Re: How the banks are stealing our wealth

2013-12-18 Thread Quentin Anciaux
2013/12/18 Bruno Marchal marc...@ulb.ac.be


 On 18 Dec 2013, at 09:47, Quentin Anciaux wrote:

 Depends on the problem you're considering, I think it can lead to a
 society with more individual freedoms, for example.


 I don't think it can... can you give argument how bitcoin would achieve
 that ?


 Bitcoin was not deflationist at the start,


Yes it was and is... the number of bitcoins are finite and fixed over
time... There will be at most 21 millions bitcoins in circulation for
ever... a lost bitcoin is lost *forever*...

Quentin


 and its future is uncertain, but its value was relying on the selling of
 drugs and weapons, for which the demand is high. When politcians lies,
 bandits does the correct things, in the incorrect ways, and bitcoins
 naturally made that type of merchanding more secure. Its value beginning to
 fall due to the hardness to keep the weapons merchandising.

 Banks seems to be interrelated, and the money is 60% based on lies, (I
 think currently), so any competing free banks can be welcome.

 There is no real solution of the economic problem, except to educate
 people in arithmetic and logic so that they stop voting for bandits and
 demagog. Well, that might be to late, and we can only hope the bandits will
 manage some amnesty and stop doing their work, but for this we must abandon
 the laws which create that type of banditism first.

 Bitcoins and much variants (like namecoin) will develop, and we might see
 even typed money system (money for research, monnaie for food, etc.).

 A system that enrich its creator cannot be good.


 Why?
 I sort of agree with you, at some level, but the creator needs to eat the
 braid too, at least when confined in its poor terrestrial configuration :)

 But the non-creator, or during his lack of inspiration, needs the braid
 too, and we should not forget that.

 Bruno

  http://iridia.ulb.ac.be/~marchal/



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Re: How can a grown man be an atheist ?

2013-12-18 Thread Jason Resch
For someone who demands to be quoted in full, you sure cherry-picked pieces
from Bruno's e-mail.  How telling it is that you erased the following
questions:


Bruno: The question is: is it enough correct so that you would please us in
answering step 4. If not: what is incorrect.
John Clark: (No answer, deleted the question)

Bruno: If this is trivial, go to step 4. If not, explain the problem, and,
please, without insult, ad hominem remark, and in a way so that we
understand our error.
John Clark: (No answer, deleted the question)


This will go on forever without resolution if you refuse to answer these
questions, but maybe going on forever without resolution is your goal.

Jason


On Wed, Dec 18, 2013 at 11:59 AM, John Clark johnkcl...@gmail.com wrote:


 On Wed, Dec 18, 2013 at 12:21 PM, Bruno Marchal marc...@ulb.ac.be wrote:

  You are the one not taking into account the 1p and 3p distinction,


 For several years now Bruno Marchal has accused John Clark of that, but
 John Clark would maintain that there is not a single person on the face of
 the earth who is confused by the difference between the first person and
 the third person.

  It is clear that you don't take the first person experiences into
 account,


 The not a ?? For the third time please say how many first person
 experiences exist on planet Earth right now and if there are more than one
 which one is Bruno Marchal referring to?

  The first person indeterminacies are defined in term of what is written
 in the diaries.


 How do they do that? All the diaries are full of the same personal
 pronouns and they all say the same thing, I don't know what I will see
 next.

  you only seem to confuse the 1p views with some 3-view on possible 1-p
 views.


 For several years now Bruno Marchal has accused John Clark of that, but
 John Clark would maintain that there is not a single person on the face of
 the earth who is confused by the difference between the first person and
 the third person.

  Things get more interesting in step 4 and after.


 If step 4 is built on a foundation of gibberish then it can't be very
 interesting.

   John K Clark



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Re: How the banks are stealing our wealth

2013-12-18 Thread LizR
On 19 December 2013 08:01, Quentin Anciaux allco...@gmail.com wrote:

 2013/12/18 Bruno Marchal marc...@ulb.ac.be

 On 18 Dec 2013, at 09:47, Quentin Anciaux wrote:

 Depends on the problem you're considering, I think it can lead to a
 society with more individual freedoms, for example.


 I don't think it can... can you give argument how bitcoin would achieve
 that ?


 Bitcoin was not deflationist at the start,


 Yes it was and is... the number of bitcoins are finite and fixed over
 time... There will be at most 21 millions bitcoins in circulation for
 ever... a lost bitcoin is lost *forever*...

 I don't know much about bitcoins. Why are they limited to 21 million, and
if one is lost, why can't it be recreated?

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Re: How can a grown man be an atheist ?

2013-12-18 Thread LizR
On 19 December 2013 08:05, Jason Resch jasonre...@gmail.com wrote:

 For someone who demands to be quoted in full, you sure cherry-picked
 pieces from Bruno's e-mail.  How telling it is that you erased the
 following questions:

 Bruno: The question is: is it enough correct so that you would please us
 in answering step 4. If not: what is incorrect.
 John Clark: (No answer, deleted the question)

 Bruno: If this is trivial, go to step 4. If not, explain the problem,
 and, please, without insult, ad hominem remark, and in a way so that we
 understand our error.
 John Clark: (No answer, deleted the question)


 This will go on forever without resolution if you refuse to answer these
 questions, but maybe going on forever without resolution is your goal.

 Quite. This is almost as empty headed as just dismissing the idea as
crackpot without any explanation or refuattion.

Bruno's laid out his assumptions and arguments, if you can refute them
please do so.

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Re: It's really all math

2013-12-18 Thread LizR
That looks familiar. Have you posted it before?

(Or maybe I just saw a cartoon like it once...)

Because when you consider it, there are really only a few jokes, and some
can be considered as basically just elaborations of simpler ones.

...skipping to the end, Jerry whacks Tom with a frying pan and his head
ends up pan-shaped.

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Re: How can a grown man be an atheist ?

2013-12-18 Thread Stephen Paul King
Hi LizR,

   I would like to say that as a philosopher I have one problem with
Bruno's assumptions: There is no explanation for how any form of change and
interaction obtains. This is the main problem that I have with Plato's
theory of Forms, and since Bruno's seems to be using a concept equivalent
to the Forms (in AR), his idea has the same shortcoming.
  It was for this reason alone that I reject Plato's theory of the forms
and use a variation of Process Philosophy instead. Becoming is
ontologically fundamental and all things, even numbers, are the products of
processes. Processes would be defined as the members of the Class:
Becoming. Being is the class of automorphism of Becoming, and as such Being
supervenes on Becoming.

  The open problem of bodies that Bruno admits only exists because of the
neglect of the problem of Becoming that any ontology that assumes that
Being is fundamental will have. Even if we make arguments, ala
Parmenideshttp://plato.stanford.edu/entries/parmenides/,
etc. that becoming is an
illusionhttp://skepticalphilosopher.blogspot.com/2008/08/parmenides-refutation-of-change.html,
the illusion itself must be explained or else one is left with an
explanatory infinite regress.



On Wed, Dec 18, 2013 at 3:29 PM, LizR lizj...@gmail.com wrote:

 On 19 December 2013 08:05, Jason Resch jasonre...@gmail.com wrote:

 For someone who demands to be quoted in full, you sure cherry-picked
 pieces from Bruno's e-mail.  How telling it is that you erased the
 following questions:

 Bruno: The question is: is it enough correct so that you would please us
 in answering step 4. If not: what is incorrect.
 John Clark: (No answer, deleted the question)

 Bruno: If this is trivial, go to step 4. If not, explain the problem,
 and, please, without insult, ad hominem remark, and in a way so that we
 understand our error.
 John Clark: (No answer, deleted the question)


 This will go on forever without resolution if you refuse to answer these
 questions, but maybe going on forever without resolution is your goal.

 Quite. This is almost as empty headed as just dismissing the idea as
 crackpot without any explanation or refuattion.

 Bruno's laid out his assumptions and arguments, if you can refute them
 please do so.

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Re: How can a grown man be an atheist ?

2013-12-18 Thread LizR
On 19 December 2013 09:57, Stephen Paul King stephe...@provensecure.comwrote:

 Hi LizR,

I would like to say that as a philosopher I have one problem with
 Bruno's assumptions: There is no explanation for how any form of change and
 interaction obtains. This is the main problem that I have with Plato's
 theory of Forms, and since Bruno's seems to be using a concept equivalent
 to the Forms (in AR), his idea has the same shortcoming.
   It was for this reason alone that I reject Plato's theory of the forms
 and use a variation of Process Philosophy instead. Becoming is
 ontologically fundamental and all things, even numbers, are the products of
 processes. Processes would be defined as the members of the Class:
 Becoming. Being is the class of automorphism of Becoming, and as such Being
 supervenes on Becoming.


OK, but bear in mind that to be consistent you will also have to reject
Newtonian machanics and Special and General Relativity, as well as (most
formulations of) Quantum theory, because in all these cases what looks to
us like change is actually a pattern embedded in a higher dimensional space.

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Re: How the banks are stealing our wealth

2013-12-18 Thread Quentin Anciaux
2013/12/18 LizR lizj...@gmail.com

 On 19 December 2013 08:01, Quentin Anciaux allco...@gmail.com wrote:

 2013/12/18 Bruno Marchal marc...@ulb.ac.be

 On 18 Dec 2013, at 09:47, Quentin Anciaux wrote:

 Depends on the problem you're considering, I think it can lead to a
 society with more individual freedoms, for example.


 I don't think it can... can you give argument how bitcoin would achieve
 that ?


 Bitcoin was not deflationist at the start,


 Yes it was and is... the number of bitcoins are finite and fixed over
 time... There will be at most 21 millions bitcoins in circulation for
 ever... a lost bitcoin is lost *forever*...

 I don't know much about bitcoins. Why are they limited to 21 million,


By design.


 and if one is lost, why can't it be recreated?


Because a bitcoin cannot be recreated as the number is fixed. So if you
lose your wallet (erase it), then the bitcoins in it are lost forever...

Also as the bitcoins are limited (and over time some are and will be lost),
they can only deflate, and as the goods and services are not limited the
same way, this encourage hoarding. I can't see a benefit in that... but the
most unfair thing is that the first 5 millions bitcoins were easy and cheap
to mine... rendering the first in the system potentially billionaires
without having created *any* wealth... it's a con currency, not a currency.
The only people who will benefit from it (if some crazy thing happen in the
world and the thing is adopted) are the early adopters. Plus the way the
blockchain work, it cannot scale well and just for that it is doubtful
bitcoin could see a large adoption.

Quentin


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Re: How can a grown man be an atheist ?

2013-12-18 Thread Stephen Paul King
  No, LizR. I reject the Laplacean vision that is used to interpret the
mathematical theories. SR, GR and QM, as mathematical models, are immune
from my critique. Newtonian mechanics, while a useful tool to use to build
bridges and rockets, is problematic as it implies the Laplacean vision of
the universe.
  That change can be identified with a static pattern in a higher
dimensional space is OK, so long as we don't ignore the fact that it is we,
as transitory entities, that are interpreting that map. The map is never
the territory. When we try to use a timeless interpretation of the
universe, we can only do so by abstracting our own sapience out of the
universe: this is cheating don't you think?


On Wed, Dec 18, 2013 at 4:05 PM, LizR lizj...@gmail.com wrote:

 On 19 December 2013 09:57, Stephen Paul King 
 stephe...@provensecure.comwrote:

 Hi LizR,

I would like to say that as a philosopher I have one problem with
 Bruno's assumptions: There is no explanation for how any form of change and
 interaction obtains. This is the main problem that I have with Plato's
 theory of Forms, and since Bruno's seems to be using a concept equivalent
 to the Forms (in AR), his idea has the same shortcoming.
   It was for this reason alone that I reject Plato's theory of the forms
 and use a variation of Process Philosophy instead. Becoming is
 ontologically fundamental and all things, even numbers, are the products of
 processes. Processes would be defined as the members of the Class:
 Becoming. Being is the class of automorphism of Becoming, and as such Being
 supervenes on Becoming.


 OK, but bear in mind that to be consistent you will also have to reject
 Newtonian machanics and Special and General Relativity, as well as (most
 formulations of) Quantum theory, because in all these cases what looks to
 us like change is actually a pattern embedded in a higher dimensional space.

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Stephen Paul King

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Mobile: (864) 567-3099

stephe...@provensecure.com

 http://www.provensecure.us/


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Re: How can a grown man be an atheist ?

2013-12-18 Thread LizR
On 19 December 2013 10:11, Stephen Paul King stephe...@provensecure.comwrote:

   No, LizR. I reject the Laplacean vision that is used to interpret the
 mathematical theories. SR, GR and QM, as mathematical models, are immune
 from my critique. Newtonian mechanics, while a useful tool to use to build
 bridges and rockets, is problematic as it implies the Laplacean vision of
 the universe.


I'm not sure what you are saying - if they are immune from your critique,
then I assume your critique is in trouble.


   That change can be identified with a static pattern in a higher
 dimensional space is OK, so long as we don't ignore the fact that it is we,
 as transitory entities, that are interpreting that map. The map is never
 the territory. When we try to use a timeless interpretation of the
 universe, we can only do so by abstracting our own sapience out of the
 universe: this is cheating don't you think?

 No I don't see any cheating. Everything we can say about the universe is
our interpretation, so bringing that up seems at best tangential and at
worst a non sequitur. We don't extract sapience (whatever that means) by
inventing mathematical explanations - I would say we apply sapience. Adding
verbiage about change and interaction adds exactly nothing to the
description of the world we obtain from SR, GR and QM. Nothing else is
required to account for our experience of change beyond an embedded pattern
in space-time, and if anyone is going to claim that something else is
required, it's up to them to explain why.

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Re: How the banks are stealing our wealth

2013-12-18 Thread LizR
On 19 December 2013 10:09, Quentin Anciaux allco...@gmail.com wrote:

 2013/12/18 LizR lizj...@gmail.com

 On 19 December 2013 08:01, Quentin Anciaux allco...@gmail.com wrote:

 2013/12/18 Bruno Marchal marc...@ulb.ac.be

 On 18 Dec 2013, at 09:47, Quentin Anciaux wrote:

 Depends on the problem you're considering, I think it can lead to a
 society with more individual freedoms, for example.


 I don't think it can... can you give argument how bitcoin would achieve
 that ?


 Bitcoin was not deflationist at the start,


 Yes it was and is... the number of bitcoins are finite and fixed over
 time... There will be at most 21 millions bitcoins in circulation for
 ever... a lost bitcoin is lost *forever*...

 I don't know much about bitcoins. Why are they limited to 21 million,


 By design.


 and if one is lost, why can't it be recreated?


 Because a bitcoin cannot be recreated as the number is fixed. So if you
 lose your wallet (erase it), then the bitcoins in it are lost forever...


Sorry, but that doesn't tell me why the number is fixed, and why one can't
be recreated. Preferably explain in simple terms, so an idiot like me can
grasp it.

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Re: Minds, Machines and Gödel

2013-12-18 Thread LizR
If this is a proof of the falsity of mechanism, is there any chance of a
precis? :-)

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Re: How the banks are stealing our wealth

2013-12-18 Thread Telmo Menezes
On Wed, Dec 18, 2013 at 10:09 PM, Quentin Anciaux allco...@gmail.com wrote:



 2013/12/18 LizR lizj...@gmail.com

 On 19 December 2013 08:01, Quentin Anciaux allco...@gmail.com wrote:

 2013/12/18 Bruno Marchal marc...@ulb.ac.be

 On 18 Dec 2013, at 09:47, Quentin Anciaux wrote:

 Depends on the problem you're considering, I think it can lead to a
 society with more individual freedoms, for example.


 I don't think it can... can you give argument how bitcoin would achieve
 that ?


 Bitcoin was not deflationist at the start,


 Yes it was and is... the number of bitcoins are finite and fixed over
 time... There will be at most 21 millions bitcoins in circulation for
 ever... a lost bitcoin is lost *forever*...

 I don't know much about bitcoins. Why are they limited to 21 million,


 By design.


 and if one is lost, why can't it be recreated?


 Because a bitcoin cannot be recreated as the number is fixed. So if you lose
 your wallet (erase it), then the bitcoins in it are lost forever...

 Also as the bitcoins are limited (and over time some are and will be lost),
 they can only deflate, and as the goods and services are not limited the
 same way, this encourage hoarding. I can't see a benefit in that... but the
 most unfair thing is that the first 5 millions bitcoins were easy and cheap
 to mine... rendering the first in the system potentially billionaires
 without having created *any* wealth... it's a con currency, not a currency.
 The only people who will benefit from it (if some crazy thing happen in the
 world and the thing is adopted) are the early adopters.

 Plus the way the
 blockchain work, it cannot scale well and just for that it is doubtful
 bitcoin could see a large adoption.

This is often repeated but not true. The blockchain can be truncated
and old transaction discarded. The solution is described in the
original paper, section 7:
http://bitcoin.org/bitcoin.pdf

Telmo.


 Quentin


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Re: How the banks are stealing our wealth

2013-12-18 Thread Quentin Anciaux
Le 18 déc. 2013 22:31, LizR lizj...@gmail.com a écrit :

 On 19 December 2013 10:09, Quentin Anciaux allco...@gmail.com wrote:

 2013/12/18 LizR lizj...@gmail.com

 On 19 December 2013 08:01, Quentin Anciaux allco...@gmail.com wrote:

 2013/12/18 Bruno Marchal marc...@ulb.ac.be

 On 18 Dec 2013, at 09:47, Quentin Anciaux wrote:

 Depends on the problem you're considering, I think it can lead to a
 society with more individual freedoms, for example.


 I don't think it can... can you give argument how bitcoin would
achieve that ?


 Bitcoin was not deflationist at the start,


 Yes it was and is... the number of bitcoins are finite and fixed over
time... There will be at most 21 millions bitcoins in circulation for
ever... a lost bitcoin is lost *forever*...

 I don't know much about bitcoins. Why are they limited to 21 million,


 By design.


 and if one is lost, why can't it be recreated?


 Because a bitcoin cannot be recreated as the number is fixed. So if you
lose your wallet (erase it), then the bitcoins in it are lost forever...


 Sorry, but that doesn't tell me why the number is fixed, and why one
can't be recreated. Preferably explain in simple terms, so an idiot like me
can grasp it.

It is by design.  You can't cteate more than 21 millions and you can't
recreate a lost bitcoin.

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Re: How the banks are stealing our wealth

2013-12-18 Thread Quentin Anciaux
Le 18 déc. 2013 22:37, Telmo Menezes te...@telmomenezes.com a écrit :

 On Wed, Dec 18, 2013 at 10:09 PM, Quentin Anciaux allco...@gmail.com
wrote:
 
 
 
  2013/12/18 LizR lizj...@gmail.com
 
  On 19 December 2013 08:01, Quentin Anciaux allco...@gmail.com wrote:
 
  2013/12/18 Bruno Marchal marc...@ulb.ac.be
 
  On 18 Dec 2013, at 09:47, Quentin Anciaux wrote:
 
  Depends on the problem you're considering, I think it can lead to a
  society with more individual freedoms, for example.
 
 
  I don't think it can... can you give argument how bitcoin would
achieve
  that ?
 
 
  Bitcoin was not deflationist at the start,
 
 
  Yes it was and is... the number of bitcoins are finite and fixed over
  time... There will be at most 21 millions bitcoins in circulation for
  ever... a lost bitcoin is lost *forever*...
 
  I don't know much about bitcoins. Why are they limited to 21 million,
 
 
  By design.
 
 
  and if one is lost, why can't it be recreated?
 
 
  Because a bitcoin cannot be recreated as the number is fixed. So if you
lose
  your wallet (erase it), then the bitcoins in it are lost forever...
 
  Also as the bitcoins are limited (and over time some are and will be
lost),
  they can only deflate, and as the goods and services are not limited the
  same way, this encourage hoarding. I can't see a benefit in that... but
the
  most unfair thing is that the first 5 millions bitcoins were easy and
cheap
  to mine... rendering the first in the system potentially billionaires
  without having created *any* wealth... it's a con currency, not a
currency.
  The only people who will benefit from it (if some crazy thing happen in
the
  world and the thing is adopted) are the early adopters.

  Plus the way the
  blockchain work, it cannot scale well and just for that it is doubtful
  bitcoin could see a large adoption.

 This is often repeated but not true. The blockchain can be truncated
 and old transaction discarded.

What about the remaining of what I said?

The solution is described in the
 original paper, section 7:
 http://bitcoin.org/bitcoin.pdf

 Telmo.

 
  Quentin
 
 
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Re: How can a grown man be an atheist ?

2013-12-18 Thread Stephen Paul King
Hi LizR,


On Wed, Dec 18, 2013 at 4:28 PM, LizR lizj...@gmail.com wrote:

 On 19 December 2013 10:11, Stephen Paul King 
 stephe...@provensecure.comwrote:

   No, LizR. I reject the Laplacean vision that is used to interpret the
 mathematical theories. SR, GR and QM, as mathematical models, are immune
 from my critique. Newtonian mechanics, while a useful tool to use to build
 bridges and rockets, is problematic as it implies the Laplacean vision of
 the universe.


 I'm not sure what you are saying - if they are immune from your critique,
 then I assume your critique is in trouble.


SR, GR and QM do not require, and some say even prohibit, a view from
nowhere http://en.wikipedia.org/wiki/View_from_nowhere. Thus my claim
follows. SR, GR and QM all require some selection of a frame or basis pr
point of view that induces a bias. Laplace and the Newtonians and, I
argue, the Platonist assume that the ontological ground can be defined to
have some particular set of properties (and not any other) without any
explanation of how it is necessarily so; like Bruno with his AR.





That change can be identified with a static pattern in a higher
 dimensional space is OK, so long as we don't ignore the fact that it is we,
 as transitory entities, that are interpreting that map. The map is never
 the territory. When we try to use a timeless interpretation of the
 universe, we can only do so by abstracting our own sapience out of the
 universe: this is cheating don't you think?

 No I don't see any cheating. Everything we can say about the universe is
 our interpretation, so bringing that up seems at best tangential and at
 worst a non sequitur.


Ah, but neglecting the interpretation and its selection bias - as if it
did not exist!- is the problem I am pointing out.



 We don't extract sapience (whatever that means) by inventing
 mathematical explanations - I would say we apply sapience. Adding verbiage
 about change and interaction adds exactly nothing to the description of the
 world we obtain from SR, GR and QM. Nothing else is required to account for
 our experience of change beyond an embedded pattern in space-time, and if
 anyone is going to claim that something else is required, it's up to them
 to explain why.


Part of my research is looking at space-time as an emergent ordering of
events. People like Renata
Lollhttp://www.hef.ru.nl/~rloll/Web/research/research.htmland Kevin
Knuth http://arxiv.org/abs/1209.0881 have some pretty good arguments
against the idea that space-time is something that we are embedded in.
This fishbowl or container conceptualization of space-time is just
another version of the Laplacean vision...
  My wording involving sapience was bad/unhelpful




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Re: How the banks are stealing our wealth

2013-12-18 Thread LizR
On 19 December 2013 10:44, Quentin Anciaux allco...@gmail.com wrote:

 Le 18 déc. 2013 22:37, Telmo Menezes te...@telmomenezes.com a écrit :
 
  This is often repeated but not true. The blockchain can be truncated
  and old transaction discarded.

 What about the remaining of what I said?

In that case, too, the blockchain was truncated and the old transaction
discarded!





...Sorry, I'll get my digital coat.

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Re: How the banks are stealing our wealth

2013-12-18 Thread Quentin Anciaux
Le 18 déc. 2013 23:21, LizR lizj...@gmail.com a écrit :

 On 19 December 2013 10:44, Quentin Anciaux allco...@gmail.com wrote:

 Le 18 déc. 2013 22:37, Telmo Menezes te...@telmomenezes.com a écrit :

 

  This is often repeated but not true. The blockchain can be truncated
  and old transaction discarded.

 What about the remaining of what I said?

 In that case, too, the blockchain was truncated and the old transaction
discarded!





?


 ...Sorry, I'll get my digital coat.

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Re: How can a grown man be an atheist ?

2013-12-18 Thread LizR
On 19 December 2013 10:45, Stephen Paul King stephe...@provensecure.comwrote:

 Hi LizR,


 On Wed, Dec 18, 2013 at 4:28 PM, LizR lizj...@gmail.com wrote:

 On 19 December 2013 10:11, Stephen Paul King 
 stephe...@provensecure.comwrote:

   No, LizR. I reject the Laplacean vision that is used to interpret
 the mathematical theories. SR, GR and QM, as mathematical models, are
 immune from my critique. Newtonian mechanics, while a useful tool to use to
 build bridges and rockets, is problematic as it implies the Laplacean
 vision of the universe.


 I'm not sure what you are saying - if they are immune from your critique,
 then I assume your critique is in trouble.


 SR, GR and QM do not require, and some say even prohibit, a view from
 nowhere http://en.wikipedia.org/wiki/View_from_nowhere. Thus my claim
 follows. SR, GR and QM all require some selection of a frame or basis pr
 point of view that induces a bias. Laplace and the Newtonians and, I
 argue, the Platonist assume that the ontological ground can be defined to
 have some particular set of properties (and not any other) without any
 explanation of how it is necessarily so; like Bruno with his AR.


I'm not sure that SR, GR and QM require selection of a frame except
insofar as one wishes to perform a particular calculation. SR for example
describes what particular observers will measure, but doesn't require that
their frame of reference is in any way special. Similarly, QM (with
Everett) doesn't require that any basis is special, as far as I know, just
that certain observers will select one by making a particular measurement.

I think the use of the word bias in the context of reference frames and
suchlike is misleading.



That change can be identified with a static pattern in a higher
 dimensional space is OK, so long as we don't ignore the fact that it is we,
 as transitory entities, that are interpreting that map. The map is never
 the territory. When we try to use a timeless interpretation of the
 universe, we can only do so by abstracting our own sapience out of the
 universe: this is cheating don't you think?

 No I don't see any cheating. Everything we can say about the universe is
 our interpretation, so bringing that up seems at best tangential and at
 worst a non sequitur.


 Ah, but neglecting the interpretation and its selection bias - as if it
 did not exist!- is the problem I am pointing out.


As far as I'm aware it doesn't exist in the theory, only when a specific
observer is making a specific measurement.



 We don't extract sapience (whatever that means) by inventing
 mathematical explanations - I would say we apply sapience. Adding verbiage
 about change and interaction adds exactly nothing to the description of the
 world we obtain from SR, GR and QM. Nothing else is required to account for
 our experience of change beyond an embedded pattern in space-time, and if
 anyone is going to claim that something else is required, it's up to them
 to explain why.


 Part of my research is looking at space-time as an emergent ordering of
 events. People like Renata 
 Lollhttp://www.hef.ru.nl/~rloll/Web/research/research.htmland Kevin
 Knuth http://arxiv.org/abs/1209.0881 have some pretty good arguments
 against the idea that space-time is something that we are embedded in.
 This fishbowl or container conceptualization of space-time is just
 another version of the Laplacean vision...


I don't know about Kevin Knuth, what is he suggesting? Renate Loll is I
believe an exponent of CDT, which as far as I know doesn't make any changes
to the notion that events and so on are embedded in space time.


   My wording involving sapience was bad/unhelpful


I know I have oversimplified and even misused words on occasion, but I'm
merely a humble housewife / editrix. I'd hope a philosopher would be extra
careful about word choice!

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Re: How the banks are stealing our wealth

2013-12-18 Thread LizR
On 19 December 2013 11:24, Quentin Anciaux allco...@gmail.com wrote:

   This is often repeated but not true. The blockchain can be truncated
   and old transaction discarded.
 
  What about the remaining of what I said?
 
  In that case, too, the blockchain was truncated and the old transaction
 discarded!
 

 ?

Sorry, I attemped a joke.

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Re: How can a grown man be an atheist ?

2013-12-18 Thread meekerdb

On 12/18/2013 1:05 PM, LizR wrote:
On 19 December 2013 09:57, Stephen Paul King stephe...@provensecure.com 
mailto:stephe...@provensecure.com wrote:


Hi LizR,

   I would like to say that as a philosopher I have one problem with Bruno's
assumptions: There is no explanation for how any form of change and 
interaction
obtains. This is the main problem that I have with Plato's theory of Forms, 
and
since Bruno's seems to be using a concept equivalent to the Forms (in AR), 
his idea
has the same shortcoming.
  It was for this reason alone that I reject Plato's theory of the forms 
and use a
variation of Process Philosophy instead. Becoming is ontologically 
fundamental and
all things, even numbers, are the products of processes. Processes would be 
defined
as the members of the Class: Becoming. Being is the class of automorphism of
Becoming, and as such Being supervenes on Becoming.


OK, but bear in mind that to be consistent you will also have to reject Newtonian 
machanics and Special and General Relativity, as well as (most formulations of) Quantum 
theory, because in all these cases what looks to us like change is actually a pattern 
embedded in a higher dimensional space.


If one of the dimensions is called time I think that means there is change. 
:-)

Brent

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Re: How the banks are stealing our wealth

2013-12-18 Thread Telmo Menezes
On Wed, Dec 18, 2013 at 10:31 PM, LizR lizj...@gmail.com wrote:
 On 19 December 2013 10:09, Quentin Anciaux allco...@gmail.com wrote:

 2013/12/18 LizR lizj...@gmail.com

 On 19 December 2013 08:01, Quentin Anciaux allco...@gmail.com wrote:

 2013/12/18 Bruno Marchal marc...@ulb.ac.be

 On 18 Dec 2013, at 09:47, Quentin Anciaux wrote:

 Depends on the problem you're considering, I think it can lead to a
 society with more individual freedoms, for example.


 I don't think it can... can you give argument how bitcoin would achieve
 that ?


 Bitcoin was not deflationist at the start,


 Yes it was and is... the number of bitcoins are finite and fixed over
 time... There will be at most 21 millions bitcoins in circulation for
 ever... a lost bitcoin is lost *forever*...

 I don't know much about bitcoins. Why are they limited to 21 million,


 By design.


 and if one is lost, why can't it be recreated?


 Because a bitcoin cannot be recreated as the number is fixed. So if you
 lose your wallet (erase it), then the bitcoins in it are lost forever...


 Sorry, but that doesn't tell me why the number is fixed, and why one can't
 be recreated. Preferably explain in simple terms, so an idiot like me can
 grasp it.

All the transactions that occurred so far are registered in a file
that is shared between the nodes in the network.  New transactions are
broadcast to many nodes.

One of these nodes is going to be lucky enough to find a way to
incorporate the outstanding transactions into the file according to
very strict requirements. These outstanding set of transactions will
form a block. A block contains the following things:

- the hash of the previous block
- the set of transactions
- an arbitrary number (nounce)

An hash is the output of a one-way functions. One-way functions are
hard to invert, so getting the original block from the hash is
computationally hard. The bitcoin protocol wants to make the hash hard
to create, in part because every time a hash is discovered, the
discoverer is rewarded with a predetermined number of bitcoins. The
way to make the hash hard to create is that the network agrees that it
must start with a certain number of zeros. The only way to meet this
requirement is through brute force, by trying random values for the
nounce until one works.

Once the hash is found, a new block is created and work will begin on
finding the nest one, ad infinitum. This is why the ledger file is
called a blockchain. Each block hashes the hash of the previous block.

This difficulty also serves as a proof-of-work (a receipt that shows
that a certain amount of computational effort was spent, on average).
This protects the network against attacks. If a node received two
conflicting blockchains, it will chose the longest one. This way,
unless the attacker controls the majority of the computing power of
the network, it cannot create a fake blockchain longer than the rest
of the network.

So mining for bitcoins is the same process that allows for
transactions. There is also the possibility of transaction fees. When
you make a transaction, you can volunteer to pay a fee to the miners.
The discoverer of the next block will receive this fee. Nodes that
receive your transactions are not forced to accept them, so the fee is
an incentive for them to accept it. As mining becomes less profitable,
it becomes more likely that miners will expect fees. Once all coins
are discovered, the network will work solely on fees, and I imagine
fee prices will emerge naturally (miners will compete on price, users
will pay more according to urgency). In a market with many
transactions, mining can become profitable even with no new coins to
discover and low fees.

What contains your coins are wallets. Wallets are two random
numbers. One is public, for incoming transactions and one private, for
outgoing transactions. Only you know your private address but if you
sign a transaction with it, the validity if the transaction can be
confirmed through a one-way function against the blockchain. So
ultimately, you keep possession of your coins by knowing the private
address.

So the blockchain is a gigantic number and the wallets are numbers.
The actual coins are not numbers, they are a complete abstraction.

Telmo.

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Re: How can a grown man be an atheist ?

2013-12-18 Thread Stephen Paul King
Hi LizR,


On Wed, Dec 18, 2013 at 5:31 PM, LizR lizj...@gmail.com wrote:

 On 19 December 2013 10:45, Stephen Paul King 
 stephe...@provensecure.comwrote:

 Hi LizR,


 On Wed, Dec 18, 2013 at 4:28 PM, LizR lizj...@gmail.com wrote:

 On 19 December 2013 10:11, Stephen Paul King stephe...@provensecure.com
  wrote:

   No, LizR. I reject the Laplacean vision that is used to interpret
 the mathematical theories. SR, GR and QM, as mathematical models, are
 immune from my critique. Newtonian mechanics, while a useful tool to use to
 build bridges and rockets, is problematic as it implies the Laplacean
 vision of the universe.


 I'm not sure what you are saying - if they are immune from your
 critique, then I assume your critique is in trouble.


 SR, GR and QM do not require, and some say even prohibit, a view from
 nowhere http://en.wikipedia.org/wiki/View_from_nowhere. Thus my claim
 follows. SR, GR and QM all require some selection of a frame or basis pr
 point of view that induces a bias. Laplace and the Newtonians and, I
 argue, the Platonist assume that the ontological ground can be defined to
 have some particular set of properties (and not any other) without any
 explanation of how it is necessarily so; like Bruno with his AR.


 I'm not sure that SR, GR and QM require selection of a frame except
 insofar as one wishes to perform a particular calculation. SR for example
 describes what particular observers will measure, but doesn't require that
 their frame of reference is in any way special. Similarly, QM (with
 Everett) doesn't require that any basis is special, as far as I know, just
 that certain observers will select one by making a particular measurement.


What else is a mathematical theory, such as SR, GR and QM, for but to
...perform
a particular calculation? This is the problem, we figure out ways to make
ourselves believe that we can know all that there is to know about the
world given some theory (mathematical or other). Can we gaze upon the space
of solutions of SR, etc? No! But we can get some pretty good ideas
exploring exactly how the particular calculations work. One has to plug
in a set of numbers that include the specification of the inertial frame of
reference (which involves the masses and velocities of the objects that are
considered in the calculation). One then turns the crank and out pops a
solution that is true* for that particular inertial frame*.

  My point is not about any kind of specialness, *the same condition
follows for any frame that is consistent with the math*. There is no such
thing, mathematically, as a view from nowhere or, equivalently, for a
god's eye point of view. God is dead and so is his view.
  For QM, things are even more restrictive: one has to assume that the
Hilbert space of the wave function is *finite* and a choice of the basis of
that space http://en.wikipedia.org/wiki/Basis_(linear_algebra) must be
done. That's the math...




 I think the use of the word bias in the context of reference frames and
 suchlike is misleading.


Not at all. It is a bias. Anything a choice is made from a non-singular
collection of possibilities, the result is some subset of that collection.
If no member is left out then we could say that the choice is unbiased,
but what kind of choice is the one that pulls a I'lll take them all! when
all of them can not be simultaneously chosen? Nature works that way,
there is no such thing as an unbiased choice, therefore...






That change can be identified with a static pattern in a higher
 dimensional space is OK, so long as we don't ignore the fact that it is we,
 as transitory entities, that are interpreting that map. The map is never
 the territory. When we try to use a timeless interpretation of the
 universe, we can only do so by abstracting our own sapience out of the
 universe: this is cheating don't you think?

 No I don't see any cheating. Everything we can say about the universe
 is our interpretation, so bringing that up seems at best tangential and at
 worst a non sequitur.


 Ah, but neglecting the interpretation and its selection bias - as if it
 did not exist!- is the problem I am pointing out.


 As far as I'm aware it doesn't exist in the theory, only when a specific
 observer is making a specific measurement.


OK, it doesn't exist in the theory, so where is it coming from?





  We don't extract sapience (whatever that means) by inventing
 mathematical explanations - I would say we apply sapience. Adding verbiage
 about change and interaction adds exactly nothing to the description of the
 world we obtain from SR, GR and QM. Nothing else is required to account for
 our experience of change beyond an embedded pattern in space-time, and if
 anyone is going to claim that something else is required, it's up to them
 to explain why.


 Part of my research is looking at space-time as an emergent ordering of
 events. People like Renata 
 Lollhttp://www.hef.ru.nl/~rloll/Web/research/research.htmland Kevin
 Knuth 

Re: How can a grown man be an atheist ?

2013-12-18 Thread Stephen Paul King
Kevin Knuth's talk: http://pirsa.org/10050054/


On Wed, Dec 18, 2013 at 6:16 PM, Stephen Paul King 
stephe...@provensecure.com wrote:

 Hi LizR,


 On Wed, Dec 18, 2013 at 5:31 PM, LizR lizj...@gmail.com wrote:

 On 19 December 2013 10:45, Stephen Paul King 
 stephe...@provensecure.comwrote:

 Hi LizR,


 On Wed, Dec 18, 2013 at 4:28 PM, LizR lizj...@gmail.com wrote:

 On 19 December 2013 10:11, Stephen Paul King 
 stephe...@provensecure.com wrote:

   No, LizR. I reject the Laplacean vision that is used to interpret
 the mathematical theories. SR, GR and QM, as mathematical models, are
 immune from my critique. Newtonian mechanics, while a useful tool to use 
 to
 build bridges and rockets, is problematic as it implies the Laplacean
 vision of the universe.


 I'm not sure what you are saying - if they are immune from your
 critique, then I assume your critique is in trouble.


 SR, GR and QM do not require, and some say even prohibit, a view from
 nowhere http://en.wikipedia.org/wiki/View_from_nowhere. Thus my
 claim follows. SR, GR and QM all require some selection of a frame or basis
 pr point of view that induces a bias. Laplace and the Newtonians and, I
 argue, the Platonist assume that the ontological ground can be defined to
 have some particular set of properties (and not any other) without any
 explanation of how it is necessarily so; like Bruno with his AR.


 I'm not sure that SR, GR and QM require selection of a frame except
 insofar as one wishes to perform a particular calculation. SR for example
 describes what particular observers will measure, but doesn't require that
 their frame of reference is in any way special. Similarly, QM (with
 Everett) doesn't require that any basis is special, as far as I know, just
 that certain observers will select one by making a particular measurement.


 What else is a mathematical theory, such as SR, GR and QM, for but to 
 ...perform
 a particular calculation? This is the problem, we figure out ways to make
 ourselves believe that we can know all that there is to know about the
 world given some theory (mathematical or other). Can we gaze upon the
 space of solutions of SR, etc? No! But we can get some pretty good ideas
 exploring exactly how the particular calculations work. One has to plug
 in a set of numbers that include the specification of the inertial frame of
 reference (which involves the masses and velocities of the objects that are
 considered in the calculation). One then turns the crank and out pops a
 solution that is true* for that particular inertial frame*.

  My point is not about any kind of specialness, *the same condition
 follows for any frame that is consistent with the math*. There is no such
 thing, mathematically, as a view from nowhere or, equivalently, for a
 god's eye point of view. God is dead and so is his view.
   For QM, things are even more restrictive: one has to assume that the
 Hilbert space of the wave function is *finite* and a choice of the basis
 of that space http://en.wikipedia.org/wiki/Basis_(linear_algebra) must
 be done. That's the math...




 I think the use of the word bias in the context of reference frames and
 suchlike is misleading.


 Not at all. It is a bias. Anything a choice is made from a non-singular
 collection of possibilities, the result is some subset of that collection.
 If no member is left out then we could say that the choice is unbiased,
 but what kind of choice is the one that pulls a I'lll take them all! when
 all of them can not be simultaneously chosen? Nature works that way,
 there is no such thing as an unbiased choice, therefore...






That change can be identified with a static pattern in a higher
 dimensional space is OK, so long as we don't ignore the fact that it is 
 we,
 as transitory entities, that are interpreting that map. The map is never
 the territory. When we try to use a timeless interpretation of the
 universe, we can only do so by abstracting our own sapience out of the
 universe: this is cheating don't you think?

 No I don't see any cheating. Everything we can say about the universe
 is our interpretation, so bringing that up seems at best tangential and at
 worst a non sequitur.


 Ah, but neglecting the interpretation and its selection bias - as if
 it did not exist!- is the problem I am pointing out.


 As far as I'm aware it doesn't exist in the theory, only when a specific
 observer is making a specific measurement.


 OK, it doesn't exist in the theory, so where is it coming from?





  We don't extract sapience (whatever that means) by inventing
 mathematical explanations - I would say we apply sapience. Adding verbiage
 about change and interaction adds exactly nothing to the description of the
 world we obtain from SR, GR and QM. Nothing else is required to account for
 our experience of change beyond an embedded pattern in space-time, and if
 anyone is going to claim that something else is required, it's up to them
 to explain why.


 Part of 

Re: Minds, Machines and Gödel

2013-12-18 Thread Stathis Papaioannou
On 19 December 2013 08:32, LizR lizj...@gmail.com wrote:
 If this is a proof of the falsity of mechanism, is there any chance of a
 precis? :-)

The argument has been restated with elaboration by Penrose, and has
been extensively criticised.

http://www.iep.utm.edu/lp-argue/


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Re: How the banks are stealing our wealth

2013-12-18 Thread LizR
On 19 December 2013 12:13, Telmo Menezes te...@telmomenezes.com wrote:


 All the transactions that occurred so far are registered in a file
 that is shared between the nodes in the network.  New transactions are
 broadcast to many nodes.

 One of these nodes is going to be lucky enough to find a way to
 incorporate the outstanding transactions into the file according to
 very strict requirements. These outstanding set of transactions will
 form a block. A block contains the following things:

 - the hash of the previous block
 - the set of transactions
 - an arbitrary number (nounce)

 An hash is the output of a one-way functions. One-way functions are
 hard to invert, so getting the original block from the hash is
 computationally hard. The bitcoin protocol wants to make the hash hard
 to create, in part because every time a hash is discovered, the
 discoverer is rewarded with a predetermined number of bitcoins. The
 way to make the hash hard to create is that the network agrees that it
 must start with a certain number of zeros. The only way to meet this
 requirement is through brute force, by trying random values for the
 nounce until one works.

 Once the hash is found, a new block is created and work will begin on
 finding the nest one, ad infinitum. This is why the ledger file is
 called a blockchain. Each block hashes the hash of the previous block.

 This difficulty also serves as a proof-of-work (a receipt that shows
 that a certain amount of computational effort was spent, on average).
 This protects the network against attacks. If a node received two
 conflicting blockchains, it will chose the longest one. This way,
 unless the attacker controls the majority of the computing power of
 the network, it cannot create a fake blockchain longer than the rest
 of the network.

 So mining for bitcoins is the same process that allows for
 transactions. There is also the possibility of transaction fees. When
 you make a transaction, you can volunteer to pay a fee to the miners.
 The discoverer of the next block will receive this fee. Nodes that
 receive your transactions are not forced to accept them, so the fee is
 an incentive for them to accept it. As mining becomes less profitable,
 it becomes more likely that miners will expect fees. Once all coins
 are discovered, the network will work solely on fees, and I imagine
 fee prices will emerge naturally (miners will compete on price, users
 will pay more according to urgency). In a market with many
 transactions, mining can become profitable even with no new coins to
 discover and low fees.

 What contains your coins are wallets. Wallets are two random
 numbers. One is public, for incoming transactions and one private, for
 outgoing transactions. Only you know your private address but if you
 sign a transaction with it, the validity if the transaction can be
 confirmed through a one-way function against the blockchain. So
 ultimately, you keep possession of your coins by knowing the private
 address.

 So the blockchain is a gigantic number and the wallets are numbers.
 The actual coins are not numbers, they are a complete abstraction.

 Thank you very much for that description, which I think I have more or
less managed to understand. (I assume the 21 million limit is an outcome of
this system demanding that the hast start with a specified number of
zeroes?)

It sounds as though these things will eventually mimic house prices, which
decouple from the cost of building after a while and go into a
market-driven upwards spiral. (Well, except that people actually *need *
houses...)

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Re: How can a grown man be an atheist ?

2013-12-18 Thread LizR
On 19 December 2013 12:13, meekerdb meeke...@verizon.net wrote:

  On 12/18/2013 1:05 PM, LizR wrote:

  On 19 December 2013 09:57, Stephen Paul King 
 stephe...@provensecure.comwrote:

  Hi LizR,

 I would like to say that as a philosopher I have one problem with
 Bruno's assumptions: There is no explanation for how any form of change and
 interaction obtains. This is the main problem that I have with Plato's
 theory of Forms, and since Bruno's seems to be using a concept equivalent
 to the Forms (in AR), his idea has the same shortcoming.
   It was for this reason alone that I reject Plato's theory of the forms
 and use a variation of Process Philosophy instead. Becoming is
 ontologically fundamental and all things, even numbers, are the products of
 processes. Processes would be defined as the members of the Class:
 Becoming. Being is the class of automorphism of Becoming, and as such Being
 supervenes on Becoming.


  OK, but bear in mind that to be consistent you will also have to reject
 Newtonian machanics and Special and General Relativity, as well as (most
 formulations of) Quantum theory, because in all these cases what looks to
 us like change is actually a pattern embedded in a higher dimensional space.

 If one of the dimensions is called time I think that means there is
 change. :-)


Yes, that's what I just said.

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Re: How can a grown man be an atheist ?

2013-12-18 Thread meekerdb

On 12/18/2013 3:16 PM, Stephen Paul King wrote:
 My point is not about any kind of specialness, *the same condition follows for any 
frame that is consistent with the math*. There is no such thing, mathematically, as a 
view from nowhere or, equivalently, for a god's eye point of view. God is dead and 
so is his view.
  For QM, things are even more restrictive: one has to assume that the Hilbert space of 
the wave function is *finite* and a choice of the basis of that space 
http://en.wikipedia.org/wiki/Basis_%28linear_algebra%29 must be done. That's the math...


?? A Hilbert space is an infinite dimensional vector space.  Choosing a basis in only a 
calculational convenience, like choosing a coordinate system.  The choice has no effect on 
any physics, just on how hard or easy some calculation is.


Brent

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Re: How can a grown man be an atheist ?

2013-12-18 Thread Stephen Paul King
Calling a sequential ordering of events time does not make a sequence of
events spring into being. It may in our heads but the physical world
doesn't work that way... Time would emerge right along with space from
interactions between events. We do not need to specify the space and time
before hand; all that is necessary is a huge number of events and
interactions among them.
  QM systems come with
Hamiltonianshttp://en.wikipedia.org/wiki/Hamiltonian_(quantum_mechanics)and
so have everything they need to build space-time out of their
interactions. The Fishbowl fears Occam's razor's strike!


On Wed, Dec 18, 2013 at 6:45 PM, LizR lizj...@gmail.com wrote:

 On 19 December 2013 12:13, meekerdb meeke...@verizon.net wrote:

  On 12/18/2013 1:05 PM, LizR wrote:

  On 19 December 2013 09:57, Stephen Paul King stephe...@provensecure.com
  wrote:

  Hi LizR,

 I would like to say that as a philosopher I have one problem with
 Bruno's assumptions: There is no explanation for how any form of change and
 interaction obtains. This is the main problem that I have with Plato's
 theory of Forms, and since Bruno's seems to be using a concept equivalent
 to the Forms (in AR), his idea has the same shortcoming.
   It was for this reason alone that I reject Plato's theory of the forms
 and use a variation of Process Philosophy instead. Becoming is
 ontologically fundamental and all things, even numbers, are the products of
 processes. Processes would be defined as the members of the Class:
 Becoming. Being is the class of automorphism of Becoming, and as such Being
 supervenes on Becoming.


  OK, but bear in mind that to be consistent you will also have to reject
 Newtonian machanics and Special and General Relativity, as well as (most
 formulations of) Quantum theory, because in all these cases what looks to
 us like change is actually a pattern embedded in a higher dimensional space.

 If one of the dimensions is called time I think that means there is
 change. :-)


 Yes, that's what I just said.

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Re: How can a grown man be an atheist ?

2013-12-18 Thread LizR
On 19 December 2013 12:16, Stephen Paul King stephe...@provensecure.comwrote:


 What else is a mathematical theory, such as SR, GR and QM, for but to 
 ...perform
 a particular calculation? This is the problem, we figure out ways to make
 ourselves believe that we can know all that there is to know about the
 world given some theory (mathematical or other). Can we gaze upon the
 space of solutions of SR, etc? No! But we can get some pretty good ideas
 exploring exactly how the particular calculations work. One has to plug
 in a set of numbers that include the specification of the inertial frame of
 reference (which involves the masses and velocities of the objects that are
 considered in the calculation). One then turns the crank and out pops a
 solution that is true* for that particular inertial frame*.

  My point is not about any kind of specialness, *the same condition
 follows for any frame that is consistent with the math*. There is no such
 thing, mathematically, as a view from nowhere or, equivalently, for a
 god's eye point of view. God is dead and so is his view.
   For QM, things are even more restrictive: one has to assume that the
 Hilbert space of the wave function is *finite* and a choice of the basis
 of that space http://en.wikipedia.org/wiki/Basis_(linear_algebra) must
 be done. That's the math...

 That isn't quite correct. The view from nowhere *is *the equations.


 I think the use of the word bias in the context of reference frames and
 suchlike is misleading.


 Not at all. It is a bias. Anything a choice is made from a non-singular
 collection of possibilities, the result is some subset of that collection.
 If no member is left out then we could say that the choice is unbiased,
 but what kind of choice is the one that pulls a I'lll take them all! when
 all of them can not be simultaneously chosen? Nature works that way,
 there is no such thing as an unbiased choice, therefore...

 Bias as normally used has various psychological implications that don't
apply to calculations in physics. It might be better to use a word without
such connotations (frame of reference or basis, for example).



That change can be identified with a static pattern in a higher
 dimensional space is OK, so long as we don't ignore the fact that it is 
 we,
 as transitory entities, that are interpreting that map. The map is never
 the territory. When we try to use a timeless interpretation of the
 universe, we can only do so by abstracting our own sapience out of the
 universe: this is cheating don't you think?

 No I don't see any cheating. Everything we can say about the universe
 is our interpretation, so bringing that up seems at best tangential and at
 worst a non sequitur.


 Ah, but neglecting the interpretation and its selection bias - as if
 it did not exist!- is the problem I am pointing out.


 As far as I'm aware it doesn't exist in the theory, only when a specific
 observer is making a specific measurement.


 OK, it doesn't exist in the theory, so where is it coming from?


From when a specific observer makes a specific measurement. The theory
covers all possible selection biases. Theories try very hard to be
general in that sense.





  We don't extract sapience (whatever that means) by inventing
 mathematical explanations - I would say we apply sapience. Adding verbiage
 about change and interaction adds exactly nothing to the description of the
 world we obtain from SR, GR and QM. Nothing else is required to account for
 our experience of change beyond an embedded pattern in space-time, and if
 anyone is going to claim that something else is required, it's up to them
 to explain why.


 Part of my research is looking at space-time as an emergent ordering of
 events. People like Renata 
 Lollhttp://www.hef.ru.nl/~rloll/Web/research/research.htmland Kevin
 Knuth http://arxiv.org/abs/1209.0881 have some pretty good arguments
 against the idea that space-time is something that we are embedded in.
 This fishbowl or container conceptualization of space-time is just
 another version of the Laplacean vision...


 I don't know about Kevin Knuth, what is he suggesting? Renate Loll is I
 believe an exponent of CDT, which as far as I know doesn't make any changes
 to the notion that events and so on are embedded in space time.


 Read Kevin's paper that I linked to his name. Its neat! There is a video
 of a talk that he gave on the subject. The QA session at the end is very
 interesting.


The abstract is enough to tell me that it doesn't make any changes to the
idea of events being embedded in space time. Indeed he's trying to recover
that concept from his chains of events. It sounds similar to CDT in that
way.

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Re: How can a grown man be an atheist ?

2013-12-18 Thread meekerdb

On 12/18/2013 3:51 PM, Stephen Paul King wrote:
Calling a sequential ordering of events time does not make a sequence of events spring 
into being.


?? Calling a large grey pachyderm an elephant does not make a large grey pachyderm spring 
into being either - but on the other hand it was already there in order that it might be 
called anything at all.


It may in our heads but the physical world doesn't work that way... Time would emerge 
right along with space from interactions between events. We do not need to specify the 
space and time before hand; all that is necessary is a huge number of events and 
interactions among them.


Sure, space and time are ways of ordering and classifying events that makes it possible 
describe their dynamics as simply as possible.


Brent

  QM systems come with Hamiltonians 
http://en.wikipedia.org/wiki/Hamiltonian_%28quantum_mechanics%29 and so have 
everything they need to build space-time out of their interactions. The Fishbowl fears 
Occam's razor's strike!



On Wed, Dec 18, 2013 at 6:45 PM, LizR lizj...@gmail.com 
mailto:lizj...@gmail.com wrote:

On 19 December 2013 12:13, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 12/18/2013 1:05 PM, LizR wrote:

On 19 December 2013 09:57, Stephen Paul King stephe...@provensecure.com
mailto:stephe...@provensecure.com wrote:

Hi LizR,

   I would like to say that as a philosopher I have one problem with
Bruno's assumptions: There is no explanation for how any form of 
change and
interaction obtains. This is the main problem that I have with 
Plato's
theory of Forms, and since Bruno's seems to be using a concept 
equivalent
to the Forms (in AR), his idea has the same shortcoming.
It was for this reason alone that I reject Plato's theory of the 
forms and
use a variation of Process Philosophy instead. Becoming is 
ontologically
fundamental and all things, even numbers, are the products of 
processes.
Processes would be defined as the members of the Class: Becoming. 
Being is
the class of automorphism of Becoming, and as such Being supervenes 
on
Becoming.


OK, but bear in mind that to be consistent you will also have to reject
Newtonian machanics and Special and General Relativity, as well as (most
formulations of) Quantum theory, because in all these cases what looks 
to us
like change is actually a pattern embedded in a higher dimensional 
space.

If one of the dimensions is called time I think that means there is 
change. :-)


Yes, that's what I just said.
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Re: How can a grown man be an atheist ?

2013-12-18 Thread LizR
On 19 December 2013 12:51, Stephen Paul King stephe...@provensecure.comwrote:

 Calling a sequential ordering of events time does not make a sequence of
 events spring into being. It may in our heads but the physical world
 doesn't work that way... Time would emerge right along with space from
 interactions between events. We do not need to specify the space and time
 before hand; all that is necessary is a huge number of events and
 interactions among them.


Like a Feynman diagram, perhaps? Space and time can emerge from a network
of events, of course - in for example the delightfully named spin foam
(physics can be so poetic sometimes). However the chains of events are
themselves unchanging, and hence effectively embedded in something, even if
only an abstract topological space. One doesn't need a higher-order time
in which these events interact in some sense, one only needs them plus the
links between them. So this is just another way of getting space-time from
an underlying block universe.


   QM systems come with 
 Hamiltonianshttp://en.wikipedia.org/wiki/Hamiltonian_(quantum_mechanics)and 
 so have everything they need to build space-time out of their
 interactions.


That would be the snapshot approach to space-time espoused by David
Deutsch in FoR, I assume. It allows the appearance of space, time and
change to emerge from something that has no intrinsic time built in.
(Hence it shows how we could recover space and time from something like the
Wheeler-deWitt equation, I guess.)


 The Fishbowl fears Occam's razor's strike!

 The enfant terrible of the bad analogy fears the wilted celery of the
inappropriate metaphor!

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Re: How can a grown man be an atheist ?

2013-12-18 Thread Jason Resch
On Wed, Dec 18, 2013 at 3:11 PM, Stephen Paul King 
stephe...@provensecure.com wrote:

   No, LizR. I reject the Laplacean vision that is used to interpret the
 mathematical theories. SR, GR and QM, as mathematical models, are immune
 from my critique.


Special Relativity leaves no room for this, you need to accept the reality
of all points in time as equally real.

See: http://philoscience.unibe.ch/documents/kursarchiv/SS04/PutnamJPhil.pdf
 and  http://philsci-archive.pitt.edu/2408/

The relativity of simultaneity makes the idea of a single existing present
inconsistent.

If you want an explanation for the illusion of time, you will need to
examine the brain that creates (not the ontologies of physical theories)

Consider this: If there were two present moments one day apart, that
moved along in parallel, would you have any way of knowing?  Then what if
there were a million co-moving presents?  Then what if all present moment's
existed at once?  How would you refute it?  If you can't tell if there are
two presents (and not one), I see no way you could rule out the existence
of all presents.

Jason


 Newtonian mechanics, while a useful tool to use to build bridges and
 rockets, is problematic as it implies the Laplacean vision of the universe.
   That change can be identified with a static pattern in a higher
 dimensional space is OK, so long as we don't ignore the fact that it is we,
 as transitory entities, that are interpreting that map. The map is never
 the territory. When we try to use a timeless interpretation of the
 universe, we can only do so by abstracting our own sapience out of the
 universe: this is cheating don't you think?


 On Wed, Dec 18, 2013 at 4:05 PM, LizR lizj...@gmail.com wrote:

 On 19 December 2013 09:57, Stephen Paul King 
 stephe...@provensecure.comwrote:

 Hi LizR,

I would like to say that as a philosopher I have one problem with
 Bruno's assumptions: There is no explanation for how any form of change and
 interaction obtains. This is the main problem that I have with Plato's
 theory of Forms, and since Bruno's seems to be using a concept equivalent
 to the Forms (in AR), his idea has the same shortcoming.
   It was for this reason alone that I reject Plato's theory of the forms
 and use a variation of Process Philosophy instead. Becoming is
 ontologically fundamental and all things, even numbers, are the products of
 processes. Processes would be defined as the members of the Class:
 Becoming. Being is the class of automorphism of Becoming, and as such Being
 supervenes on Becoming.


 OK, but bear in mind that to be consistent you will also have to reject
 Newtonian machanics and Special and General Relativity, as well as (most
 formulations of) Quantum theory, because in all these cases what looks to
 us like change is actually a pattern embedded in a higher dimensional space.

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 Mobile: (864) 567-3099

 stephe...@provensecure.com

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Re: How can a grown man be an atheist ?

2013-12-18 Thread Stephen Paul King
  Ever attempt to do a particular calculation with an actual infinite
dimensional Hilbert space? Why not? Sure, you can mod out (using symmetries
and other tricks) all of the infinite dimensions except some finite subset,
but that is the act that introduces the bias that I am pointing at! The
actual Hilbert spaces used to do calculi are finite dimensional.
   No, Choosing a basis and choosing a coordinate system is NOT a
convenience. You must do it. Especially in GR, where one cannot define the
manifold unless there is a choice of coordinate system on the patches of
local space-time used to define the manifold - which is then run through
the diffeomorphism mill...
   AFAIK, there is no global manifold that can be defined that does not
involve the requirement of stitching together of local patches of
space-time (defined per individual events) into manifolds of arbitrary
size. What must be remembered is that the stitching operation is very
restrictive, one cannot connect patches that have events with
different (other than an infinitesimal) values of momenta and position
associated with each. The math of GR is amazing once one is familiar with
it...




On Wed, Dec 18, 2013 at 6:45 PM, meekerdb meeke...@verizon.net wrote:

  On 12/18/2013 3:16 PM, Stephen Paul King wrote:

   My point is not about any kind of specialness, *the same condition
 follows for any frame that is consistent with the math*. There is no such
 thing, mathematically, as a view from nowhere or, equivalently, for a
 god's eye point of view. God is dead and so is his view.
   For QM, things are even more restrictive: one has to assume that the
 Hilbert space of the wave function is *finite* and a choice of the basis
 of that space http://en.wikipedia.org/wiki/Basis_%28linear_algebra%29must 
 be done. That's the math...


 ?? A Hilbert space is an infinite dimensional vector space.  Choosing a
 basis in only a calculational convenience, like choosing a coordinate
 system.  The choice has no effect on any physics, just on how hard or easy
 some calculation is.

 Brent

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Re: How can a grown man be an atheist ?

2013-12-18 Thread LizR
On 19 December 2013 13:24, Jason Resch jasonre...@gmail.com wrote:


 Consider this: If there were two present moments one day apart, that
 moved along in parallel, would you have any way of knowing?  Then what if
 there were a million co-moving presents?  Then what if all present moment's
 existed at once?  How would you refute it?  If you can't tell if there are
 two presents (and not one), I see no way you could rule out the existence
 of all presents.

 This and similar ideas are explored (fictionally!) in Barrington Bayley's
novel Collision with Chronos.

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Re: How can a grown man be an atheist ?

2013-12-18 Thread Stephen Paul King
On Wed, Dec 18, 2013 at 6:55 PM, LizR lizj...@gmail.com wrote:

 On 19 December 2013 12:16, Stephen Paul King 
 stephe...@provensecure.comwrote:


 What else is a mathematical theory, such as SR, GR and QM, for but to 
 ...perform
 a particular calculation? This is the problem, we figure out ways to make
 ourselves believe that we can know all that there is to know about the
 world given some theory (mathematical or other). Can we gaze upon the
 space of solutions of SR, etc? No! But we can get some pretty good ideas
 exploring exactly how the particular calculations work. One has to plug
 in a set of numbers that include the specification of the inertial frame of
 reference (which involves the masses and velocities of the objects that are
 considered in the calculation). One then turns the crank and out pops a
 solution that is true* for that particular inertial frame*.

  My point is not about any kind of specialness, *the same condition
 follows for any frame that is consistent with the math*. There is no
 such thing, mathematically, as a view from nowhere or, equivalently, for
 a god's eye point of view. God is dead and so is his view.
   For QM, things are even more restrictive: one has to assume that the
 Hilbert space of the wave function is *finite* and a choice of the basis
 of that space http://en.wikipedia.org/wiki/Basis_(linear_algebra) must
 be done. That's the math...

 That isn't quite correct. The view from nowhere *is *the equations.


 LOL, nice semantic trick. A mathematical system is a view. Seriously!
That argument is rubbish. Nagel was great on some of his stuff, but that
argument have serious problems.

For example, we find here
http://www.amazon.com/View-Nowhere-Thomas-Nagel/dp/0195056442

Human beings have the unique ability to view the world in a detached way:
We can think about the world in terms that transcend our own experience or
interest, and consider the world from a vantage point that is, in Nagel's
words, nowhere in particular. At the same time, each of us is a
particular person in a particular place, each with his own personal view
of the world, a view that we can recognize as just one aspect of the whole.
How do we reconcile these two standpoints--intellectually, morally, and
practically? To what extent are they irreconcilable and to what extent can
they be integrated? Thomas Nagel's ambitious and lively book tackles this
fundamental issue, arguing that our divided nature is the root of a whole
range of philosophical problems, touching, as it does, every aspect of
human life. He deals with its manifestations in such fields of philosophy
as: the mind-body problem, personal identity, knowledge and skepticism,
thought and reality, free will, ethics, the relation between moral and
other values, the meaning of life, and death. *Excessive objectification
has been a malady of recent analytic philosophy, claims Nagel, it has led
to implausible forms of reductionism in the philosophy of mind and
elsewhere. The solution is not to inhibit the objectifying impulse, but to
insist that it learn to live alongside the internal perspectives that
cannot be either discarded or objectified. Reconciliation between the two
standpoints, in the end, is not always possible.*

(with my added italics)




 I think the use of the word bias in the context of reference frames
 and suchlike is misleading.


 Not at all. It is a bias. Anything a choice is made from a non-singular
 collection of possibilities, the result is some subset of that collection.
 If no member is left out then we could say that the choice is unbiased,
 but what kind of choice is the one that pulls a I'lll take them all! when
 all of them can not be simultaneously chosen? Nature works that way,
 there is no such thing as an unbiased choice, therefore...

 Bias as normally used has various psychological implications that don't
 apply to calculations in physics. It might be better to use a word without
 such connotations (frame of reference or basis, for example).


Semantics... Could you offer a better word?






That change can be identified with a static pattern in a higher
 dimensional space is OK, so long as we don't ignore the fact that it is 
 we,
 as transitory entities, that are interpreting that map. The map is never
 the territory. When we try to use a timeless interpretation of the
 universe, we can only do so by abstracting our own sapience out of the
 universe: this is cheating don't you think?

 No I don't see any cheating. Everything we can say about the universe
 is our interpretation, so bringing that up seems at best tangential and at
 worst a non sequitur.


 Ah, but neglecting the interpretation and its selection bias - as if
 it did not exist!- is the problem I am pointing out.


 As far as I'm aware it doesn't exist in the theory, only when a specific
 observer is making a specific measurement.


 OK, it doesn't exist in the theory, so where is it coming from?


 From when a specific observer makes a 

Re: How can a grown man be an atheist ?

2013-12-18 Thread meekerdb

On 12/18/2013 4:27 PM, Stephen Paul King wrote:
  Ever attempt to do a particular calculation with an actual infinite dimensional 
Hilbert space?


Sure.

Why not? Sure, you can mod out (using symmetries and other tricks) all of the infinite 
dimensions except some finite subset,


You can calculate all the eigenfunctions of a finite square well.

but that is the act that introduces the bias that I am pointing at! The actual Hilbert 
spaces used to do calculi are finite dimensional.


Even if you only find a finite subset of eigenfunctions, the calculation is still done in 
an infinite dimensional space.  If you create a wave packet it consists of infinitely many 
momentum eigenfunctions.  I don't see that cutting the


   No, Choosing a basis and choosing a coordinate system is NOT a convenience. You must 
do it.


Try reading Robert Wald's Quantum Field Theory in Curved Spacetime.  He seldom chooses a 
coordinate system.


Especially in GR, where one cannot define the manifold unless there is a choice of 
coordinate system on the patches of local space-time used to define the manifold - which 
is then run through the diffeomorphism mill...
   AFAIK, there is no global manifold that can be defined that does not involve the 
requirement of stitching together of local patches of space-time (defined per individual 
events) into manifolds of arbitrary size.


But that doesn't require choosing a specific coordinate system, and in fact for most 
manifolds it is impossible to choose a single coordinate system.



What must be remembered is that the stitching operation is very restrictive, one 
cannot connect patches that have events with different (other than an 
infinitesimal) values of momenta and position associated with each. The math of GR is 
amazing once one is familiar with it...


?? Coordinate patches have momenta??  That's amazing all right.

Brent

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Re: How can a grown man be an atheist ?

2013-12-18 Thread LizR
On 19 December 2013 13:35, Stephen Paul King stephe...@provensecure.comwrote:




 On Wed, Dec 18, 2013 at 6:55 PM, LizR lizj...@gmail.com wrote:

 On 19 December 2013 12:16, Stephen Paul King 
 stephe...@provensecure.comwrote:


 What else is a mathematical theory, such as SR, GR and QM, for but to
 ...perform a particular calculation? This is the problem, we figure
 out ways to make ourselves believe that we can know all that there is to
 know about the world given some theory (mathematical or other). Can we
 gaze upon the space of solutions of SR, etc? No! But we can get some pretty
 good ideas exploring exactly how the particular calculations work. One
 has to plug in a set of numbers that include the specification of
 the inertial frame of reference (which involves the masses and velocities
 of the objects that are considered in the calculation). One then turns the
 crank and out pops a solution that is true* for that particular
 inertial frame*.

  My point is not about any kind of specialness, *the same condition
 follows for any frame that is consistent with the math*. There is no
 such thing, mathematically, as a view from nowhere or, equivalently, for
 a god's eye point of view. God is dead and so is his view.
   For QM, things are even more restrictive: one has to assume that the
 Hilbert space of the wave function is *finite* and a choice of the basis
 of that space http://en.wikipedia.org/wiki/Basis_(linear_algebra)must be 
 done. That's the math...

 That isn't quite correct. The view from nowhere *is *the equations.


 LOL, nice semantic trick. A mathematical system is a view. Seriously!
 That argument is rubbish. Nagel was great on some of his stuff, but that
 argument have serious problems.


It isn't a semantic trick. That's what a scientific theory is - a general
description of the system in question (e.g. the universe or a hydrogen
atom). If you expect more than that you are deluding yourself, because
that's exactly what you get. The equations are general, hence they aren't
taking any specific view / frame of reference / basis.





 I think the use of the word bias in the context of reference frames
 and suchlike is misleading.


 Not at all. It is a bias. Anything a choice is made from a non-singular
 collection of possibilities, the result is some subset of that collection.
 If no member is left out then we could say that the choice is unbiased,
 but what kind of choice is the one that pulls a I'lll take them all! when
 all of them can not be simultaneously chosen? Nature works that way,
 there is no such thing as an unbiased choice, therefore...

 Bias as normally used has various psychological implications that
 don't apply to calculations in physics. It might be better to use a word
 without such connotations (frame of reference or basis, for example).


 Semantics... Could you offer a better word?


Frame of reference or basis.






That change can be identified with a static pattern in a higher
 dimensional space is OK, so long as we don't ignore the fact that it is 
 we,
 as transitory entities, that are interpreting that map. The map is never
 the territory. When we try to use a timeless interpretation of the
 universe, we can only do so by abstracting our own sapience out of the
 universe: this is cheating don't you think?

 No I don't see any cheating. Everything we can say about the
 universe is our interpretation, so bringing that up seems at best
 tangential and at worst a non sequitur.


 Ah, but neglecting the interpretation and its selection bias - as if
 it did not exist!- is the problem I am pointing out.


 As far as I'm aware it doesn't exist in the theory, only when a
 specific observer is making a specific measurement.


 OK, it doesn't exist in the theory, so where is it coming from?


 From when a specific observer makes a specific measurement. The theory
 covers all possible selection biases. Theories try very hard to be
 general in that sense.


 OK, so there it is: ...when a specific observer makes a specific
 measurement. There does not exist an entity that can have states of
 knowledge of something that cannot exist. There is no god and no view that
 it, if it could exist, could have. Any reasoning that assumes otherwise is
 wrong from the bang.


I can't parse the above. But to reiterate, a theory is a set of equations
which tries to apply to the general case. When someone uses it in a
specific situation, then they select a frame of reference.







  We don't extract sapience (whatever that means) by inventing
 mathematical explanations - I would say we apply sapience. Adding 
 verbiage
 about change and interaction adds exactly nothing to the description of 
 the
 world we obtain from SR, GR and QM. Nothing else is required to account 
 for
 our experience of change beyond an embedded pattern in space-time, and if
 anyone is going to claim that something else is required, it's up to them
 to explain why.


 Part of my research is looking at 

Re: How can a grown man be an atheist ?

2013-12-18 Thread Stephen Paul King
Hi Brent,


On Wed, Dec 18, 2013 at 8:01 PM, meekerdb meeke...@verizon.net wrote:

  On 12/18/2013 4:27 PM, Stephen Paul King wrote:

Ever attempt to do a particular calculation with an actual infinite
 dimensional Hilbert space?


 Sure.


  Why not? Sure, you can mod out (using symmetries and other tricks) all
 of the infinite dimensions except some finite subset,


 You can calculate all the eigenfunctions of a finite square well.


  but that is the act that introduces the bias that I am pointing at! The
 actual Hilbert spaces used to do calculi are finite dimensional.


 Even if you only find a finite subset of eigenfunctions, the calculation
 is still done in an infinite dimensional space.  If you create a wave
 packet it consists of infinitely many momentum eigenfunctions.  I don't see
 that cutting the


What else did you meant to write?





 No, Choosing a basis and choosing a coordinate system is NOT a
 convenience. You must do it.


 Try reading Robert Wald's Quantum Field Theory in Curved Spacetime.  He
 seldom chooses a coordinate system.

 I have.




  Especially in GR, where one cannot define the manifold unless there is a
 choice of coordinate system on the patches of local space-time used to
 define the manifold - which is then run through the diffeomorphism mill...
AFAIK, there is no global manifold that can be defined that does not
 involve the requirement of stitching together of local patches of
 space-time (defined per individual events) into manifolds of arbitrary
 size.


 But that doesn't require choosing a specific coordinate system, and in
 fact for most manifolds it is impossible to choose a single coordinate
 system.


Non sequitur





  What must be remembered is that the stitching operation is very
 restrictive, one cannot connect patches that have events with
 different (other than an infinitesimal) values of momenta and position
 associated with each. The math of GR is amazing once one is familiar with
 it...


 ?? Coordinate patches have momenta??  That's amazing all right.


that is not what I wrote.




 Brent

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Mobile: (864) 567-3099

stephe...@provensecure.com

 http://www.provensecure.us/


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