Re: Hitch

2013-07-11 Thread Bruno Marchal


On 10 Jul 2013, at 21:59, meekerdb wrote:


On 7/10/2013 8:50 AM, Jason Resch wrote:
Now the converse, where atheism is taken to mean rejection of all  
gods, rather than one, is not meaningless.


You keep using the term rejection.  If by rejection you mean  
failure to credence that's OK.  But you seem to imply assertion  
of non-existence.  An atheist may be asserting the non-existence of  
the God of Catholicism, while merely failing to believe in the god  
of deism; and in fact that is explicitly what Vic Stenger and  
Richard Dawkins have said.


Then they are no more atheists in the sense of the atheists I have  
problem with.


I use atheists in the (Google) sense of B~g.   ~Bg is agnosticism (in  
the mundane common sense).


Some atheists seem to oscillate between the two definitions,  
opportunistically.


Anyway, as I said (on FOAR), I define theology of the machine M by the  
truth about the machine M/ The proper theology is defined by the truth  
which is unprovable by the machine, yet conceivable by it.


Bruno







Brent

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Re: Hitch

2013-07-11 Thread Bruno Marchal


On 10 Jul 2013, at 22:37, meekerdb wrote:


On 7/10/2013 1:25 PM, Bruno Marchal wrote:


UDA shows why and we have to extract physics from that (making comp  
testable), and how we can do that using the mathematical machine's  
theology.


You're really saying we have to extract physics from comp IN ORDER  
that it be testable.


Notably. But comp has other consequences, but they are more difficult  
to test as clearly as physics.






You've said that comp implies QM, although I don't see how;


I have given the equation. I try to explain this on FOAR but it relies  
on some familiarity in logic.
Normally you should know already that physics is given by a measure on  
relative computational continuations, and the logic explains already  
the statistical interferences.




but if that's the case perhaps you can infer from comp the answer to  
the interesting question in theoretical physics, is the evolution of  
a  black hole unitary?


This is not on the near horizon. But we have no choice if we bet on  
comp.




So far every theory that assumes unitarity seems to violate the  
equivalence principle of general relativity.


Yes, QM + GR is in trouble. I guess GR has to be changed, as QM is  
very solid. But in comp, there are many open problem in arithmetic to  
solve before we can decide.
Now comp is a theory of consciousness and matter. QM and GR don't  
aboard the mind-body problem.


Bruno






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Re: the love torture

2013-07-11 Thread Bruno Marchal


On 10 Jul 2013, at 23:05, Alberto G. Corona wrote:

I do not exactly agree. since religion is a natural inclination, and  
atheists have no organized religion


It depends on which atheist sect you talk about. It is an hard subject  
because those sect are secret. I know them as I leave them, and like  
all sect, it is a difficult task to say the least.





then the religious way of thinking permeate all their lives. I´m not  
trying to be pejorative. But the religious instinct in the primitive  
sense is not about love and compassion, but the contrary it is about  
fanaticism and exclusion of these that are not in agreement.


Yes.




And it is about sacrifices to demonstrate the worthiness of each one  
for the sectarian group.


 Chiristianity in this sense gives freedom from this primitive,  
sectarian, sacrifice demanding instinct  and canalizes it in  
positive ways.


There too it will depend on which sect or branch of christianity you  
talk about.


Bruno







2013/7/10 Roger Clough rclo...@verizon.net
I am amazed these days at the antagonism atheists hold against  
religion.
I suppose it has to be that way, for there is a natural draw of men  
toward religion.
And if their rejection weren't so oversized, they might fall victim  
to religion--
that is, to learn humility, and be filled, without any worth or work  
on their own,

with faith, hope, and love.

How torturous.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Re: the love torture

2013-07-11 Thread Alberto G. Corona
I quote myself:
But the religious instinct in the primitive sense is not about love and
compassion, but the contrary it is about fanaticism and exclusion of these
that are not in agreement. 

This is incomplete: the fanaticism and the exclusion is there for well
stablished game theoretical reasons: to create a strong boundary between
collaborators and non collaborators, and thus to reinforce collaboration.
Reasoning in terms of game theory sacrifice is the unavoidable requirement
for stablishing that boundary.  Unavoidably, when there social capital is
reduced to this group and there is no other form of spiritual union beyond
the sect, the sacrifices become stronger and stronger, since even the life
depend on the group , to be safe from the attack of other groups. The first
and the last sacrifice is, of course, human sacrifices. to kill non
sectarians. and to demonstrate that one has the will and the disposition to
kill.

That is what the sacrifice of Christ free us from, and it is the
unavoidable destiny of a society that leave their Christian beliefs. This
happened in a few years in Germany and communist countries for only a
matter of example.


2013/7/11 Bruno Marchal marc...@ulb.ac.be


 On 10 Jul 2013, at 23:05, Alberto G. Corona wrote:

 I do not exactly agree. since religion is a natural inclination, and
 atheists have no organized religion


 It depends on which atheist sect you talk about. It is an hard subject
 because those sect are secret. I know them as I leave them, and like all
 sect, it is a difficult task to say the least.




 then the religious way of thinking permeate all their lives. I´m not
 trying to be pejorative. But the religious instinct in the primitive sense
 is not about love and compassion, but the contrary it is about fanaticism
 and exclusion of these that are not in agreement.


 Yes.




 And it is about sacrifices to demonstrate the worthiness of each one for
 the sectarian group.

  Chiristianity in this sense gives freedom from this primitive, sectarian,
 sacrifice demanding instinct  and canalizes it in positive ways.


 There too it will depend on which sect or branch of christianity you talk
 about.

 Bruno






 2013/7/10 Roger Clough rclo...@verizon.net

  I am amazed these days at the antagonism atheists hold against religion.
 I suppose it has to be that way, for there is a natural draw of men
 toward religion.
 And if their rejection weren't so oversized, they might fall victim to
 religion--
 that is, to learn humility, and be filled, without any worth or work on
 their own,
 with faith, hope, and love.

 How torturous.


 Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
 http://independent.academia.edu/RogerClough


  Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
  http://independent.academia.edu/RogerClough

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Re: the love torture

2013-07-11 Thread Bruno Marchal


On 11 Jul 2013, at 14:12, Alberto G. Corona wrote:


I quote myself:
But the religious instinct in the primitive sense is not about love  
and compassion, but the contrary it is about fanaticism and  
exclusion of these that are not in agreement. 


I might believe the contrary. What you say could make sense for very  
local religion and we might argue on what a religion is, but I am  
universalist on this matter, and religion is what can unite people  
and help to recognize oneself in the others. It cannot exclude the  
others and it go in the direction of love and compassion, but also  
circumspection toward dividing ideas.








This is incomplete: the fanaticism and the exclusion is there for  
well stablished game theoretical reasons: to create a strong  
boundary between collaborators and non collaborators, and thus to  
reinforce collaboration. Reasoning in terms of game theory sacrifice  
is the unavoidable requirement for stablishing that boundary.


I understand this at the level of biology, where such boundaries are  
needed. But the divine, if used for identity and boundaries purpose  
seems to be closer to blasphemy and pseudo-religion.





Unavoidably, when there social capital is reduced to this group and  
there is no other form of spiritual union beyond the sect, the  
sacrifices become stronger and stronger, since even the life depend  
on the group , to be safe from the attack of other groups. The first  
and the last sacrifice is, of course, human sacrifices. to kill non  
sectarians. and to demonstrate that one has the will and the  
disposition to kill.


Hmm... That looks again more like the terrestrial game of life.




That is what the sacrifice of Christ free us from, and it is the  
unavoidable destiny of a society that leave their Christian beliefs.


I am not sure I understand.



This happened in a few years in Germany and communist countries for  
only a matter of example.


You might elaborate because I feel like I am missing something.

Bruno








2013/7/11 Bruno Marchal marc...@ulb.ac.be

On 10 Jul 2013, at 23:05, Alberto G. Corona wrote:

I do not exactly agree. since religion is a natural inclination,  
and atheists have no organized religion


It depends on which atheist sect you talk about. It is an hard  
subject because those sect are secret. I know them as I leave them,  
and like all sect, it is a difficult task to say the least.





then the religious way of thinking permeate all their lives. I´m  
not trying to be pejorative. But the religious instinct in the  
primitive sense is not about love and compassion, but the contrary  
it is about fanaticism and exclusion of these that are not in  
agreement.


Yes.




And it is about sacrifices to demonstrate the worthiness of each  
one for the sectarian group.


 Chiristianity in this sense gives freedom from this primitive,  
sectarian, sacrifice demanding instinct  and canalizes it in  
positive ways.


There too it will depend on which sect or branch of christianity you  
talk about.


Bruno







2013/7/10 Roger Clough rclo...@verizon.net
I am amazed these days at the antagonism atheists hold against  
religion.
I suppose it has to be that way, for there is a natural draw of men  
toward religion.
And if their rejection weren't so oversized, they might fall victim  
to religion--
that is, to learn humility, and be filled, without any worth or  
work on their own,

with faith, hope, and love.

How torturous.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Re: Hitch

2013-07-11 Thread Telmo Menezes
On Wed, Jul 10, 2013 at 9:23 PM, meekerdb meeke...@verizon.net wrote:
 On 7/10/2013 2:43 AM, Bruno Marchal wrote:


 On 09 Jul 2013, at 20:37, John Clark wrote:

 On Mon, Jul 8, 2013 Bruno Marchal marc...@ulb.ac.be wrote:

  atheism is different in America and in Europa, although I have
  realized now that some atheists in America might be similar, but not
  Hitchens. Many people confuse agnosticism and atheism.


 1) A atheist is someone who dismisses the idea of God, although some don't
 have the courage to also dismiss the word G-O-D.


 Atheists differ on this. Some indeed dismiss the idea of God, and dismiss as
 much Hindhuism and Christianism, Aristotle Gods and Platonic Gods.
 But then they believ in Matter, the thrid God of Aristotle. But they want
 you to believe it is not a God, and seems unable to understand that IF
 everything comes from primitive matter, it does play the role usually
 attributed to God. No one has ever seen primitive matter, nor explain how it
 proceeds, etc.  Primitive matter is an etraoplation of the SENSES to number
 relations inferred from experiences.


 That's just your rhetoric, Bruno.  Neither you nor anyone else thinks that
 primitive matter plays the role usually attributed to the theist God.  No
 one suggests we worship matter or look to matter for ethical rules.  There
 are no churches collecting donations for matter.  There are no dogmas of
 matter written on stone tablets.

Ecologists / Global warming
Vegetarianism / Veganism
Biological foods
Recycling
Work hard / employment is good
Democracy

These are all common dogmatic beliefs amongst a certain class of
people who reject traditional religion. I'm not judging: they might
all be true and reasonable. Traditional religion is most certainly not
true nor reasonable. What I am saying is that, you known and I know
that evidence against any of these things would not change the opinion
of most of their proponents. These are dogma attached to organisations
that collect donations and label people who oppose them as heretics.

They _want_ these things to be true. They derive a moral code from
them. There are purification rituals: eat a certain type of food (stay
pure), look down on those who eat at McDonald's or drive a big truck.
They are worshipping matter.

It's materialistic puritanism.

 Those unnamed physicists that you keep
 accusing of holding the primitivity of matter as dogma conduct research to
 find something more primitive and in fact construct theories in which matter
 is reduced to abstractions like a ray in a Hilbert space.







 2) Christopher Hitchens said What can be asserted without evidence can also
 be dismissed without evidence


 Very good. So we can right at the start dismiss the God Matter.


 There's overwhelming evidence for matter.  There's nothing in physics that
 requires it to be primitive or to be worshiped.

 Brent
 The subsiding of faith might have been foreseeable as soon as the newly
 remapped sky left no plausible site for heaven. But people are good at
 living with contradictions, just so long as their self-importance isn't
 directly insulted.
 --- Fredrick Crews, Saving Us from Darwin

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Re: Hitch

2013-07-11 Thread John Clark
On Wed, Jul 10, 2013 at 5:08 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 If I could predict God's future actions by solving partial differential
 equations


  I have no idea what you mean by God in that sentence.


It seems odd that now you're the one complaining that the word God is too
ambiguous, I thought you were fine with words meaning whatever and whenever
you personally want them to mean whenever.

You know what partial differential equations are don't you? Well then, in
the above God is anything in which a solution to such a equation
describes the future behavior of that thing. And if experiment showed that
there was actually something that corresponded to such a solution then I
would be a believer in God. Of course in this case the meaning of the
English letters G-O-D would not necessarily be the same, or even be vaguely
similar, to the meaning of that sequence of ASCII characters as used in
common language, but if words can mean whatever you want them to mean that
is no problem.

 you restraint the English language God to the post-523 occidental use
 of the term.


After decrypting the above enigmatic statement as near as I can tell you
are complaining that the common meaning of the English word God, the
meaning of the word that I have been using, has only been in common usage
for 1490 years. Have I got that about right? Is that what you're
complaining about?

 You confirm again and again that atheists defends the uniqueness of the
 God notion:


That is correct. Atheists know that the God notion is indeed unique because
atheists are logical and have deduced that there can be only one greatest
being who created the universe because that's what another English word
greatest means.

 Many Christians have already a larger view.


Many Christians are morons.

 John K Clark

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Re: Hitch

2013-07-11 Thread John Clark
On Wed, Jul 10, 2013  Johnathan Corgan jcor...@aeinet.com wrote:

 This thread has devolved somewhat into arguing definitions,


Yes, word games and arguing over what arbitrary meaning a sequence of ASCII
characters should have is what passes for philosophy these days. Meanwhile
REAL philosophers have discovered that there is more than one type of
infinity, that something can be true but have no proof, that complex
animals are developed by random mutation and natural selection, that the
key to the heredity process is DNA and it's entirely digital, and that the
universe is not only expanding but is accelerating. And the people who
write philosopher in the occupation box of their tax returns continue to
argue over the dictionary definition of words. Pitiful.

  John K Clark

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Re: Hitch

2013-07-11 Thread meekerdb

On 7/10/2013 2:08 PM, Bruno Marchal wrote:
Why does  atheist put so much energy in defending all the time the roman christian God. 


Because they know what they don't believe, yet other people want them to believe in 
*something* called God and those people keep adjusting and expanding and obfuscating the 
meaning of the word in order to claim that atheists are mistaken not to believe in love, 
or the ground-of-all-being, or the-source-of-morality, or...


Brent

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Re: Which one result in maths has surprised you the most?

2013-07-11 Thread John Clark
On Tue, Jul 9, 2013  Jason Resch jasonre...@gmail.com wrote:

 If we call that new number tau (t).  Then Euler's identity becomes:
 e^(t * i) = 1


  There is no disputing matters of taste but I think the original
 equation is more beautiful because it shows a relationship between 5 of the
 most important numbers in all of mathematics. Your new equation only has 4
 important numbers, it doesn't include  zero, it has the multiplicative
 identity but not the additive identity.


  If you want to see all the constants at once there is an easy
 correction:  e^(t*i) - 1 = 0


 Then it has the additive identity but not the multiplicative identity and
I still prefer Euler's original.

  John K Clark

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Re: computationalism as a form of magic

2013-07-11 Thread John Clark
On Sat, Jul 6, 2013 Roger Clough rclo...@verizon.net wrote:

 I see computationalism as a form of magic.


The only difference is that one works and the other doesn't. Extispicy
(using animal entrails to predict the future) makes use of magic and it
doesn't work at all; Newton used computation to predict the future position
of planets and it worked beautifully, and that gives us some reason to
believe that computation may be a better tool in figuring out how the world
works than magic, although I did think Harry Potter was fun.

  John K Clark

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Re: Hitch

2013-07-11 Thread meekerdb

On 7/10/2013 11:25 PM, Bruno Marchal wrote:
I have given the equation. I try to explain this on FOAR but it relies on some 
familiarity in logic.
Normally you should know already that physics is given by a measure on relative 
computational continuations, and the logic explains already the statistical interferences.


QM is deterministic and there is only one 'computational continuation'; so it's not clear 
to me how comp reproduces (or approximates?) this.  Nor do I see what you mean by 
statistical interferences.  QM is a theory in complex Hilbert space; do you refer to the 
interference of amplitudes in Feynman path integrals?


Brent

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Re: Hitch

2013-07-11 Thread meekerdb

On 7/10/2013 11:49 PM, Jason Resch wrote:


The same logical that says bad things happen because all things happen also promises all 
good things happen as well.  As life gains greater control over its environment, the 
proportion of good things to bad things will only increase.


I suppose it may improve for the life-form that gains control - maybe not so good for the 
passenger pigeon, the wooly mammoth, homo neanderthalis,...


The ideas that I have pointed out, and which science suggests are possible and perhaps 
even probable, are far more hopeful and inspiring than the world-view you seem to have.


And that's the only reason for believing them.

Brent

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Re: Hitch

2013-07-11 Thread meekerdb

On 7/11/2013 7:40 AM, Telmo Menezes wrote:

On Wed, Jul 10, 2013 at 9:23 PM, meekerdb meeke...@verizon.net wrote:

On 7/10/2013 2:43 AM, Bruno Marchal wrote:


On 09 Jul 2013, at 20:37, John Clark wrote:

On Mon, Jul 8, 2013 Bruno Marchal marc...@ulb.ac.be wrote:


atheism is different in America and in Europa, although I have
realized now that some atheists in America might be similar, but not
Hitchens. Many people confuse agnosticism and atheism.


1) A atheist is someone who dismisses the idea of God, although some don't
have the courage to also dismiss the word G-O-D.


Atheists differ on this. Some indeed dismiss the idea of God, and dismiss as
much Hindhuism and Christianism, Aristotle Gods and Platonic Gods.
But then they believ in Matter, the thrid God of Aristotle. But they want
you to believe it is not a God, and seems unable to understand that IF
everything comes from primitive matter, it does play the role usually
attributed to God. No one has ever seen primitive matter, nor explain how it
proceeds, etc.  Primitive matter is an etraoplation of the SENSES to number
relations inferred from experiences.


That's just your rhetoric, Bruno.  Neither you nor anyone else thinks that
primitive matter plays the role usually attributed to the theist God.  No
one suggests we worship matter or look to matter for ethical rules.  There
are no churches collecting donations for matter.  There are no dogmas of
matter written on stone tablets.

Ecologists / Global warming
Vegetarianism / Veganism
Biological foods
Recycling
Work hard / employment is good
Democracy

These are all common dogmatic beliefs amongst a certain class of
people who reject traditional religion.


It ain't dogmatic if you go with the preponderance of the evidence.


I'm not judging: they might
all be true and reasonable.


And the people that hold those views might be quite willing to change them given different 
evidence - which is not the case for religious people who make a virtue of faith.



Traditional religion is most certainly not
true nor reasonable. What I am saying is that, you known and I know
that evidence against any of these things would not change the opinion
of most of their proponents.


I don't know that.  Go to realclimate.org and see if you think Gavin Schmidt holds his 
opinions on faith.



These are dogma attached to organisations
that collect donations and label people who oppose them as heretics.


Sure, there are Libertarians and Wiccans and Racists - but they don't worship 
matter.



They _want_ these things to be true. They derive a moral code from
them. There are purification rituals: eat a certain type of food (stay
pure), look down on those who eat at McDonald's or drive a big truck.
They are worshipping matter.


Really?  Have you asked them?  I'll bet you that they'll say they are spiritual and not 
materialists.




It's materialistic puritanism.


That's just pejorative rhetoric.

Brent

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Re: Hitch

2013-07-11 Thread Jason Resch
On Thu, Jul 11, 2013 at 11:55 AM, meekerdb meeke...@verizon.net wrote:

  On 7/10/2013 11:49 PM, Jason Resch wrote:


  The same logical that says bad things happen because all things happen
 also promises all good things happen as well.  As life gains greater
 control over its environment, the proportion of good things to bad things
 will only increase.


 I suppose it may improve for the life-form that gains control - maybe not
 so good for the passenger pigeon, the wooly mammoth, homo neanderthalis,...


  The ideas that I have pointed out, and which science suggests are
 possible and perhaps even probable, are far more hopeful and inspiring than
 the world-view you seem to have.


 And that's the only reason for believing them.


Now you are just being dogmatic.

Jason

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Re: Which one result in maths has surprised you the most?

2013-07-11 Thread Jason Resch
On Thu, Jul 11, 2013 at 10:59 AM, John Clark johnkcl...@gmail.com wrote:

 On Tue, Jul 9, 2013  Jason Resch jasonre...@gmail.com wrote:

   If we call that new number tau (t).  Then Euler's identity becomes:
 e^(t * i) = 1


  There is no disputing matters of taste but I think the original
 equation is more beautiful because it shows a relationship between 5 of the
 most important numbers in all of mathematics. Your new equation only has 4
 important numbers, it doesn't include  zero, it has the multiplicative
 identity but not the additive identity.


  If you want to see all the constants at once there is an easy
 correction:  e^(t*i) - 1 = 0


  Then it has the additive identity but not the multiplicative identity and
 I still prefer Euler's original.



What is the mutliplicative identity in the original that is missing from
this one?

Jason

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Re: Which one result in maths has surprised you the most?

2013-07-11 Thread John Clark
On Thu, Jul 11, 2013 at 1:44 PM, Jason Resch jasonre...@gmail.com wrote:

 If you want to see all the constants at once there is an easy
 correction:  e^(t*i) - 1 = 0


  Then it has the additive identity but not the multiplicative identity
 and I still prefer Euler's original.



 What is the mutliplicative identity in the original that is missing from
 this one?


1.

   John K Clark

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Re: Hitch

2013-07-11 Thread Bruno Marchal


On 11 Jul 2013, at 17:28, John Clark wrote:

On Wed, Jul 10, 2013 at 5:08 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 If I could predict God's future actions by solving partial  
differential equations


 I have no idea what you mean by God in that sentence.

It seems odd that now you're the one complaining that the word God  
is too ambiguous, I thought you were fine with words meaning  
whatever and whenever you personally want them to mean whenever.


You confuse large sense and vague sense. It is not the same.





You know what partial differential equations are don't you? Well  
then, in the above God is anything in which a solution to such a  
equation describes the future behavior of that thing.


God would be more like the one knowing the solution of the wave  
equation, or responsible for the equation itself, hardly the one  
driven by the equation. A bit like the set of all sets cannot be a  
set, in most set theories.


Here you assume matter and a material God.
Even Aristotle did not go that far.




And if experiment showed that there was actually something that  
corresponded to such a solution then I would be a believer in God.  
Of course in this case the meaning of the English letters G-O-D  
would not necessarily be the same, or even be vaguely similar, to  
the meaning of that sequence of ASCII characters as used in common  
language, but if words can mean whatever you want them to mean that  
is no problem.


Words does not mean what we want them to mean, and you just demolished  
your own argument.







 you restraint the English language God to the post-523  
occidental use of the term.


After decrypting the above enigmatic statement as near as I can tell  
you are complaining that the common meaning of the English word  
God, the meaning of the word that I have been using, has only been  
in common usage for 1490 years. Have I got that about right? Is that  
what you're complaining about?


Not just that. They are used since 1490 years by people prerending to  
know the truth, and believing in revelation. But the word were used  
before by inquirer interrogating all prejudices. I point that those  
question make sense again when we work in the computationalist theory.







 You confirm again and again that atheists defends the uniqueness  
of the God notion:


That is correct. Atheists know that the God notion is indeed unique  
because atheists are logical and have deduced that there can be only  
one greatest being who created the universe because that's what  
another English word greatest means.


You admit you are christian apparently.





 Many Christians have already a larger view.

Many Christians are morons.


Many anything are morons. Perhaps.

Bruno



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Re: Hitch

2013-07-11 Thread Bruno Marchal


On 11 Jul 2013, at 17:50, John Clark wrote:


On Wed, Jul 10, 2013  Johnathan Corgan jcor...@aeinet.com wrote:

 This thread has devolved somewhat into arguing definitions,

Yes, word games and arguing over what arbitrary meaning a sequence  
of ASCII characters should have is what passes for philosophy these  
days. Meanwhile REAL philosophers have discovered that there is more  
than one type of infinity,


Cantor was a mathematician.
Yes, he was quite interested in theology, but he published nothing in  
that field.







that something can be true but have no proof,


Only that for all theory there is some (arithmetical) truth  
unprovable. Yes.






that complex animals are developed by random mutation and natural  
selection,


That random mutation and natural selection participate in the  
development, but many things partially already developed participates  
too.





that the key to the heredity process is DNA and it's entirely digital,


Relatively to the laws of chemistry or physics, yes. This by itself  
does not entirely make the process, or DNA itself digital.





and that the universe is not only expanding but is accelerating. And  
the people who write philosopher in the occupation box of their  
tax returns continue to argue over the dictionary definition of  
words. Pitiful.


You just seem physicalist without knowing that it is an assumption.  
You have still not anwser how you predict first person expectation for  
any experience in physics when we assume computationalism. (or more  
easy: physicalism + a universe robust enough to run the UD).


Bruno








  John K Clark

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Re: Hitch

2013-07-11 Thread Bruno Marchal


On 11 Jul 2013, at 17:52, meekerdb wrote:


On 7/10/2013 2:08 PM, Bruno Marchal wrote:
Why does  atheist put so much energy in defending all the time the  
roman christian God.


Because they know what they don't believe, yet other people want  
them to believe in *something* called God and those people keep  
adjusting and expanding and obfuscating the meaning of the word in  
order to claim that atheists are mistaken not to believe in love, or  
the ground-of-all-being, or the-source-of-morality, or...


Atheism leads to materialism, and materialism + mechanism leads to  
nihilism. It is not a coincidence that many materialists are pushed  
toward person eliminativism.


The god of the materialist is Matter, and I don't believe in it. I am  
agnostic. I search.


By pretending it is not a god, they are wrong, or they should show it  
to us, and provide some arguments, and show it compatible with comp  
when they use comp. We know that's very difficult, so apparently they  
just shrug or defamed or insult, etc.


Bruno





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Re: Which one result in maths has surprised you the most?

2013-07-11 Thread Jason Resch
1 is in the modified version I provided:  e^(t*i) - 1 = 0

Unless you were reading that as e^(t*i) +  (-1) = 0

Also, if the more important numbers that can be included, the more
beautiful you find the equation, we can also throw in 2, arguably the next
most important number: e^(2*t*i) - 1 = 0, but I don't think trying to
include as many important numbers into one equation as possible is what
makes for an elegant equation.  What makes for an elegant equation is
showing an important connection between two concepts.  e^(t*i) = e^(0) = 1,
but t*i != 0.  This is much more surprising than if you try the same with
Pi, as you will find ln(e^(Pi*i)) = Pi*i, but ln(e^(t*i)) = 0.

Jason



On Thu, Jul 11, 2013 at 1:46 PM, John Clark johnkcl...@gmail.com wrote:

 On Thu, Jul 11, 2013 at 1:44 PM, Jason Resch jasonre...@gmail.com wrote:

   If you want to see all the constants at once there is an easy
 correction:  e^(t*i) - 1 = 0


  Then it has the additive identity but not the multiplicative identity
 and I still prefer Euler's original.



 What is the mutliplicative identity in the original that is missing from
 this one?


 1.

John K Clark


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Re: Hitch

2013-07-11 Thread Bruno Marchal


On 11 Jul 2013, at 18:46, meekerdb wrote:


On 7/10/2013 11:25 PM, Bruno Marchal wrote:
I have given the equation. I try to explain this on FOAR but it  
relies on some familiarity in logic.
Normally you should know already that physics is given by a measure  
on relative computational continuations, and the logic explains  
already the statistical interferences.


QM is deterministic and there is only one 'computational  
continuation';


?
If you measure up+down in the base {up,down}, you get two  
computational continuation, unless you add a non deterministic collapse.






so it's not clear to me how comp reproduces (or approximates?) this.


Those two computations exists already in arithmetic.




  Nor do I see what you mean by statistical interferences.  QM is a  
theory in complex Hilbert space; do you refer to the interference of  
amplitudes in Feynman path integrals?


No, I refer to the FPI, which when see by the machine itself in  
arithmetic appears to obey to a quantum logic, which allows  
interference between alternative realities.


Bruno







Brent

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Re: Hitch

2013-07-11 Thread John Clark
On Thu, Jul 11, 2013 at 3:08 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 You know what partial differential equations are don't you? Well then,
 in the above God is anything in which a solution to such a equation
 describes the future behavior of that thing.



 God would be more like the one knowing the solution of the wave equation,


Fine, probabilities are good enough for me. If solving the partial
differential God equation told me that there was a 40% chance that God
would kill all the firstborn in the land of Egypt, and a 35% chance He
would create a plague of locusts, and a 25% chance He would part the Red
Sea and one of those things actually happened then I would become a theist,
provided of course that future solutions of the God Equation produced a
similar pattern of successful predictions.

 You confirm again and again that atheists defends the uniqueness of the
 God notion:


  That is correct. Atheists know that the God notion is indeed unique
 because atheists are logical and have deduced that there can be only one
 greatest being who created the universe because that's what another English
 word greatest means.



 You admit you are christian apparently.


Yes that's what I thought, you are fine with words meaning whatever you
want them to mean whenever you want them to mean it. And that makes
communication rather difficult.

  John K Clark

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Re: Hitch

2013-07-11 Thread Bruno Marchal


On 11 Jul 2013, at 19:21, meekerdb wrote:


On 7/11/2013 7:40 AM, Telmo Menezes wrote:
On Wed, Jul 10, 2013 at 9:23 PM, meekerdb meeke...@verizon.net  
wrote:

On 7/10/2013 2:43 AM, Bruno Marchal wrote:


On 09 Jul 2013, at 20:37, John Clark wrote:

On Mon, Jul 8, 2013 Bruno Marchal marc...@ulb.ac.be wrote:


atheism is different in America and in Europa, although I have
realized now that some atheists in America might be similar, but  
not

Hitchens. Many people confuse agnosticism and atheism.


1) A atheist is someone who dismisses the idea of God, although  
some don't

have the courage to also dismiss the word G-O-D.


Atheists differ on this. Some indeed dismiss the idea of God, and  
dismiss as

much Hindhuism and Christianism, Aristotle Gods and Platonic Gods.
But then they believ in Matter, the thrid God of Aristotle. But  
they want
you to believe it is not a God, and seems unable to understand  
that IF
everything comes from primitive matter, it does play the role  
usually
attributed to God. No one has ever seen primitive matter, nor  
explain how it
proceeds, etc.  Primitive matter is an etraoplation of the SENSES  
to number

relations inferred from experiences.


That's just your rhetoric, Bruno.  Neither you nor anyone else  
thinks that
primitive matter plays the role usually attributed to the theist  
God.  No
one suggests we worship matter or look to matter for ethical  
rules.  There
are no churches collecting donations for matter.  There are no  
dogmas of

matter written on stone tablets.

Ecologists / Global warming
Vegetarianism / Veganism
Biological foods
Recycling
Work hard / employment is good
Democracy

These are all common dogmatic beliefs amongst a certain class of
people who reject traditional religion.


It ain't dogmatic if you go with the preponderance of the evidence.


I'm not judging: they might
all be true and reasonable.


And the people that hold those views might be quite willing to  
change them given different evidence - which is not the case for  
religious people who make a virtue of faith.


There is no problem with faith.
There is problems only with *bad faith*, whose symptoms are the  
insults and the arguments by violence or per authority.


Bruno







Traditional religion is most certainly not
true nor reasonable. What I am saying is that, you known and I know
that evidence against any of these things would not change the  
opinion

of most of their proponents.


I don't know that.  Go to realclimate.org and see if you think Gavin  
Schmidt holds his opinions on faith.



These are dogma attached to organisations
that collect donations and label people who oppose them as heretics.


Sure, there are Libertarians and Wiccans and Racists - but they  
don't worship matter.




They _want_ these things to be true. They derive a moral code from
them. There are purification rituals: eat a certain type of food  
(stay

pure), look down on those who eat at McDonald's or drive a big truck.
They are worshipping matter.


Really?  Have you asked them?  I'll bet you that they'll say they  
are spiritual and not materialists.




It's materialistic puritanism.


That's just pejorative rhetoric.

Brent

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Re: Hitch

2013-07-11 Thread John Clark
On Thu, Jul 11, 2013 at 3:16 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 Yes, word games and arguing over what arbitrary meaning a sequence of
 ASCII characters should have is what passes for philosophy these days.
 Meanwhile REAL philosophers have discovered that there is more than one
 type of infinity,


   Cantor was a mathematician.


Yes. Some say that philosophy hasn't found anything new and interesting in
a thousand years but that is untrue, it's just that philosophers haven't
found anything new or interesting in a thousand years.

 Yes, he was quite interested in theology


True, the poor man went completely insane and died in a looney bin.

 You have still not anwser how you predict first person expectation for
 any experience in physics when we assume computationalism.


Turing proved 80 years ago that in general you can't predict what an
external purely deterministic system will do, all we can do is watch it and
see; and as for the first person expectation we've known for much much
longer than 80 years that often (perhaps usually) we don't know what we are
going to do until we do it.

 (or more easy: physicalism + a universe robust enough to run the UD).


You've forgotten IHA.

  John K Clark

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Re: Hitch

2013-07-11 Thread meekerdb

On 7/11/2013 12:34 PM, Bruno Marchal wrote:


On 11 Jul 2013, at 18:46, meekerdb wrote:


On 7/10/2013 11:25 PM, Bruno Marchal wrote:
I have given the equation. I try to explain this on FOAR but it relies on some 
familiarity in logic.
Normally you should know already that physics is given by a measure on relative 
computational continuations, and the logic explains already the statistical interferences.


QM is deterministic and there is only one 'computational continuation';


?
If you measure up+down in the base {up,down}, you get two computational continuation, 
unless you add a non deterministic collapse.



No, you only get one in which the measuring device state (including you) is entangled with 
the system measured.  To get two you have to treat measurement as some non-unitary 
operator.   That's the puzzle that Everett addressed by throwing out the collapse 
postulate and assuming only one kind of continuation.  Since that seemed like an 
attractive idea the problem has become how to explain the experience of one thing 
happening and another not.


Brent








so it's not clear to me how comp reproduces (or approximates?) this.


Those two computations exists already in arithmetic.




  Nor do I see what you mean by statistical interferences.  QM is a theory in complex 
Hilbert space; do you refer to the interference of amplitudes in Feynman path integrals?


No, I refer to the FPI, which when see by the machine itself in arithmetic appears to 
obey to a quantum logic, which allows interference between alternative realities.


Bruno







Brent

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Re: Hitch

2013-07-11 Thread meekerdb

On 7/11/2013 1:03 PM, Bruno Marchal wrote:

There is no problem with faith.
There is problems only with *bad faith*, whose symptoms are the insults and the 
arguments by violence or per authority. 


Are you not aware of the couple who has had two children die of easily treated infections 
because they had faith in prayer healing?  Or that George Bush had faith that God wanted 
him to invade Iraq?  Having faith means not wanting to find out.


Brent

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Re: Hitch

2013-07-11 Thread meekerdb

On 7/11/2013 1:07 PM, John Clark wrote:
On Thu, Jul 11, 2013 at 3:16 PM, Bruno Marchal marc...@ulb.ac.be 
mailto:marc...@ulb.ac.be wrote:


 Yes, word games and arguing over what arbitrary meaning a sequence 
of ASCII
characters should have is what passes for philosophy these days. 
Meanwhile REAL
philosophers have discovered that there is more than one type of 
infinity,


  Cantor was a mathematician.


Yes. Some say that philosophy hasn't found anything new and interesting in a thousand 
years but that is untrue, it's just that philosophers haven't found anything new or 
interesting in a thousand years.


 Yes, he was quite interested in theology


True, the poor man went completely insane and died in a looney bin.


Newton was also very interested in theology and wrote more on that subject than on the 
behavior of matter.  And if he had only written the former nobody would even know his name 
today.


Brent

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Re: Which one result in maths has surprised you the most?

2013-07-11 Thread John Clark
On Thu, Jul 11, 2013 at 3:31 PM, Jason Resch jasonre...@gmail.com wrote:

 1 is in the modified version I provided:  e^(t*i) - 1 = 0


I only see a -1.  1* X  is always equal to X but -1*X is never equal to X
unless X=0.

  John K Clark

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Re: Which one result in maths has surprised you the most?

2013-07-11 Thread Jason Resch
On Thu, Jul 11, 2013 at 3:23 PM, John Clark johnkcl...@gmail.com wrote:

 On Thu, Jul 11, 2013 at 3:31 PM, Jason Resch jasonre...@gmail.com wrote:

  1 is in the modified version I provided:  e^(t*i) - 1 = 0


 I only see a -1.  1* X  is always equal to X but -1*X is never equal to X
 unless X=0.



Perhaps this suits you better then: e^(t*i) = 1 + 0

Jason

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Re: Hitch

2013-07-11 Thread Bruno Marchal


On 11 Jul 2013, at 22:07, John Clark wrote:

On Thu, Jul 11, 2013 at 3:16 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 Yes, word games and arguing over what arbitrary meaning a  
sequence of ASCII characters should have is what passes for  
philosophy these days. Meanwhile REAL philosophers have discovered  
that there is more than one type of infinity,


  Cantor was a mathematician.

Yes. Some say that philosophy hasn't found anything new and  
interesting in a thousand years but that is untrue, it's just that  
philosophers haven't found anything new or interesting in a thousand  
years.


 Yes, he was quite interested in theology

True, the poor man went completely insane and died in a looney bin.


There is no evidence that this is related to its lifelong interest in  
theology, which has driven his discoveries of the transfinite.







 You have still not anwser how you predict first person expectation  
for any experience in physics when we assume computationalism.


Turing proved 80 years ago that in general you can't predict what an  
external purely deterministic system will do,


In the long run, and without any indeterminacy in the functioning of  
its parts. Yes.


We might not know if the machine will stop or not, but whatever  
happens is determined by the initial digital conditions.


That has nothing to do with the First Person Indeterminacy (FPI), nor  
the quantum indeterminacy.





all we can do is watch it and see; and as for the first person  
expectation we've known for much much longer than 80 years that  
often (perhaps usually) we don't know what we are going to do until  
we do it.


So when you put water on the gas, your theory to predict what you will  
experience is just wait and see?







 (or more easy: physicalism + a universe robust enough to run the  
UD).


You've forgotten IHA.


UD is for Universal Dovetailer. So please try to answer question.

Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: Hitch

2013-07-11 Thread Bruno Marchal


On 11 Jul 2013, at 21:42, John Clark wrote:

On Thu, Jul 11, 2013 at 3:08 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 You know what partial differential equations are don't you? Well  
then, in the above God is anything in which a solution to such a  
equation describes the future behavior of that thing.


 God would be more like the one knowing the solution of the wave  
equation,


Fine, probabilities are good enough for me. If solving the partial  
differential God equation told me that there was a 40% chance that  
God would kill all the firstborn in the land of Egypt, and a 35%  
chance He would create a plague of locusts, and a 25% chance He  
would part the Red Sea and one of those things actually happened  
then I would become a theist, provided of course that future  
solutions of the God Equation produced a similar pattern of  
successful predictions.


 You confirm again and again that atheists defends the uniqueness  
of the God notion:


 That is correct. Atheists know that the God notion is indeed  
unique because atheists are logical and have deduced that there can  
be only one greatest being who created the universe because that's  
what another English word greatest means.


 You admit you are christian apparently.

Yes that's what I thought, you are fine with words meaning whatever  
you want them to mean whenever you want them to mean it. And that  
makes communication rather difficult.



You are the one saying that God means in english the christian god,  
when god is also an english term used for what can be common in many  
different spiritual approaches, like fundamental truth that we can  
search, for example.


You don't need such concept to do physics, but you need it to be able  
to doubt the physicalist doctrine, when working on difficult problem  
like the mind-body problem.


Bruno





  John K Clark





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http://iridia.ulb.ac.be/~marchal/



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